The Almighty and Accountability

8 In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah, and he reigned two years. 9 But his servant Zimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah, 10 Zimri came in and struck him down and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place.

11 When he began to reign, as soon as he had seated himself on his throne, he struck down all the house of Baasha. He did not leave him a single male of his relatives or his friends. 12 Thus Zimri destroyed all the house of Baasha, according to the word of the LORD, which he spoke against Baasha by Jehu the prophet, 13 for all the sins of Baasha and the sins of Elah his son, which they sinned and which they made Israel to sin, provoking the LORD God of Israel to anger with their idols. 14 Now the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? – 1 Kings 16:8-14 ESV

Being the heir to a king in Israel could be a dangerous occupation, particularly if your father was under God’s judgment. There was Nadab, the son of Jeroboam, who was assassinated in the second year of his reign. Baasha, his murderer, took his place on the throne of Israel, and Baasha secured his kingdom by having the entire extended family of Jeroboam executed. That way, there would be no heirs to try to reclaim the throne.

Twenty-four years later, Baasha’s son, Elah, ascended to the throne after his father’s death. But he, too, would enjoy a reign of only two years before being assassinated by Zimri, one of his own military officers. And Zimri also took drastic measures to protect his newfound power and position.

Zimri immediately killed the entire royal family of Baasha, leaving him not even a single male child. – 1 Kings 16:11 NLT

Both Jeroboam and Baasha were under the judgment of God. In Jeroboam’s case, God had placed his entire lineage under a curse because he had led the northern tribes of Israel to worship false gods.

“You have done more evil than all who lived before you. You have made other gods for yourself and have made me furious with your gold calves. And since you have turned your back on me, I will bring disaster on your dynasty and will destroy every one of your male descendants, slave and free alike, anywhere in Israel. I will burn up your royal dynasty as one burns up trash until it is all gone.” – 1 Kings 14:9-10 NLT

And though Baasha was not a descendant of Jeroboam, he would find himself under a similar curse because he had chosen to follow Jeroboam’s example.

“I lifted you out of the dust to make you ruler of my people Israel, but you have followed the evil example of Jeroboam. You have provoked my anger by causing my people Israel to sin. So now I will destroy you and your family, just as I destroyed the descendants of Jeroboam son of Nebat. The members of Baasha’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.” - 1 Kings 16:2-4 NLT

Yahweh had elevated these two men from obscurity to places of power and great influence. But rather than respond in gratitude and reverence, they let their success go to their heads. They lost sight of the fact that they had been placed on the throne by God and that it was He who deserved their honor, worship, and faithfulness. It was the prophet, Daniel, who told King Nebuchadnezzar of Babylon, “Praise the name of God forever and ever, for he has all wisdom and power. He controls the course of world events; he removes kings and sets up other kings” (Daniel 2:20-21 NLT). The psalmist, Asaph,  wrote, “it is God who executes judgment, putting down one and lifting up another” (Psalm 75:7 ESV).

Power is intoxicating, and it has a highly attractive quality to it that, once tasted, can become addictive and habit-forming. As has been made abundantly clear, the position of king was highly coveted in Israel. Since Jeroboam, who was a relative nobody, had been able to enjoy his 15 minutes of fame and fortune, everyone believed the position was open to anyone with enough drive and ambition to take it. Baash deemed himself a far better candidate than Nadab, so he took matters into his hands, eliminated the competition, and crowned himself king. But in doing so, he failed to realize that he was nothing more than an instrument in the hands of God. The Almighty had used him to bring judgment against the house of Jeroboam. Baasha would have enjoyed a long and fruitful reign if he had only recognized the hand of God in his life and given Him the glory and honor He so richly deserved. But Baasha became blinded by his own glory.

The history of the kings of Judah and Israel has come a long way since the day when Solomon asked God for “an understanding mind” (1 Kings 3:9 ESV). As the newly crowned king of the still united nation of Israel, Solomon was aware of his shortcomings. He knew he was young and ill-prepared to rule over the vast kingdom his father had built. And, faced with the formidable task of following in his father’s footsteps, Solomon had sought the assistance of God.

“I am like a little child who doesn’t know his way around. And here I am in the midst of your own chosen people, a nation so great and numerous they cannot be counted! Give me an understanding heart so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great people of yours?” – 1 Kings 3:7-9 NLT

Notice that Solomon understood that the people of Israel were God’s chosen people, not his. He was simply a figurehead, serving on behalf of God and according to His sovereign will. At the early stages of his reign, Solomon seemed quite aware of his place on the depth chart. He had no delusions of grandeur and showed no signs of an overinflated sense of self-worth. He was humble, submissive, and fully aware of his need for God’s help. But over his four-decades-long reign, Solomon grew increasingly more self-reliant and obsessed with the trappings of power and success. He began to seek fulfillment and satisfaction in all the wrong places and, ultimately, he was forced to confess that his quest had left him unfulfilled and dissatisfied.

I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere. – Ecclesiastes 2:9-11 NLT

In essence, Solomon had become an idol factory. He manufactured all kinds of substitutes for God, hoping to discover meaning and purpose for his life. In the early days of his reign, he turned to God. But as the years progressed, he began to seek help and hope in all the wrong places.

I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. I made gardens and parks, filling them with all kinds of fruit trees. I built reservoirs to collect the water to irrigate my many flourishing groves. I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire! – Ecclesiastes 2:4-8 NLT

He had it all, but he had nothing. Surrounded by all the trappings of success, Solomon discovered that his life was empty and he was trapped in an existential maze with no hope of finding the exit. He was lost. Yet the answer to his problem was all around him. It was God who had given him wisdom and wealth. His fame and fortune were the handiwork of Yahweh. But Solomon had begun to read his own press clippings and assumed that his greatness was his own doing. He lost sight of God, and that ultimately led him to seek help from his menagerie of false gods. That decision would have long-lasting ramifications, resulting in the division of his kingdom and the rise of men like Rehoboam, Jeroboam, Nadab, Abijah, Baasha, and Zimri.

The pattern established by Solomon continued for generations. Each successive king seemed to lose sight of his calling and, in time, lost touch with God. They each became guilty of making substitutes for God, a fact that the author of 1 Kings makes painfully clear.

So Zimri destroyed the dynasty of Baasha as the LORD had promised through the prophet Jehu. This happened because of all the sins Baasha and his son Elah had committed, and because of the sins they led Israel to commit. They provoked the anger of the LORD, the God of Israel, with their worthless idols. – 1 Kings 16:12-13 NLT

Late in his life, long after his meaningless quest for significance had left him empty-handed, Solomon came to a painful yet necessary epiphany.

Then I realized that these pleasures are from the hand of God. For who can eat or enjoy anything apart from him? God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless—like chasing the wind. – Ecclesiastes 2:24-26 NLT

He allowed God to become obscured by the pleasures and trappings of success. He spent his entire life pursuing wealth, treasures, fame, and influence. But in doing so, he turned His back on the very one who had made it all possible. It was God who had placed Solomon on the throne. It was God who had blessed Solomon with wisdom and wealth. And it was God who took it all away and gave it to someone else. Now, years later, the pattern continued to repeat itself, providing further proof of the validity of Asaph’s words: “It is God who executes judgment, putting down one and lifting up another.”

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Legacy of Apostasy

25 Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26 He did what was evil in the sight of the LORD and walked in the way of his father, and in his sin which he made Israel to sin.

27 Baasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha struck him down at Gibbethon, which belonged to the Philistines, for Nadab and all Israel were laying siege to Gibbethon. 28 So Baasha killed him in the third year of Asa king of Judah and reigned in his place. 29 And as soon as he was king, he killed all the house of Jeroboam. He left to the house of Jeroboam not one that breathed, until he had destroyed it, according to the word of the LORD that he spoke by his servant Ahijah the Shilonite. 30 It was for the sins of Jeroboam that he sinned and that he made Israel to sin, and because of the anger to which he provoked the LORD, the God of Israel.

31 Now the rest of the acts of Nadab and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 32 And there was war between Asa and Baasha king of Israel all their days.

33 In the third year of Asa king of Judah, Baasha the son of Ahijah began to reign over all Israel at Tirzah, and he reigned twenty-four years. 34 He did what was evil in the sight of the LORD and walked in the way of Jeroboam and in his sin which he made Israel to sin. – 1 Kings 15:25-34

You have to go back to Chapter 14 to pick up the story of Jeroboam’s reign over the northern kingdom of Israel, his eventual death, and the ascension of his son Nadab to the throne.

Now the rest of the acts of Jeroboam, how he warred and how he reigned, behold, they are written in the Book of the Chronicles of the Kings of Israel. And the time that Jeroboam reigned was twenty-two years. And he slept with his fathers, and Nadab his son reigned in his place. – 1 Kings 14:19-20 ESV

This matter-of-fact synopsis of his two-decades-long reign doesn’t tell the whole story. Since the inception of his kingship, Jeroboam had led the people of the ten northern tribes to abandon Yahweh for the false gods he had created. He had set up golden calf idols in the cities of Dan and Bethel and made his own priesthood to offer sacrifices on behalf of the people. Fearing that the Israelites would return to Jerusalem in Judah to worship at the Temple of Yahweh, Jeroboam had instituted his own religion featuring his substitute gods. Yahweh had condemned this egregious act of apostasy and issued a decree of judgment against Jeroboam, delivered by the prophet Ahijah.

Thus says the LORD, the God of Israel: “Because I exalted you from among the people and made you leader over my people Israel and tore the kingdom away from the house of David and gave it to you, and yet you have not been like my servant David, who kept my commandments and followed me with all his heart, doing only that which was right in my eyes, but you have done evil above all who were before you and have gone and made for yourself other gods and metal images, provoking me to anger, and have cast me behind your back, therefore behold, I will bring harm upon the house of Jeroboam and will cut off from Jeroboam every male, both bond and free in Israel, and will burn up the house of Jeroboam, as a man burns up dung until it is all gone. Anyone belonging to Jeroboam who dies in the city the dogs shall eat, and anyone who dies in the open country the birds of the heavens shall eat, for the LORD has spoken it.”’ Arise therefore, go to your house. When your feet enter the city, the child shall die. And all Israel shall mourn for him and bury him, for he only of Jeroboam shall come to the grave, because in him there is found something pleasing to the LORD, the God of Israel, in the house of Jeroboam. Moreover, the LORD will raise up for himself a king over Israel who shall cut off the house of Jeroboam today. – 1 Kings 14:7-14 ESV

Jeroboam had sent his wife to seek the prophet’s assistance and was hoping that Ahijah might provide insight into his son's illness. But the news he received was far from encouraging. The prophet disclosed that Abijah would die, and his words were fulfilled. Upon arriving home, Jeroboam’s wife found that Abijah had died and “all Israel buried him and mourned for him, according to the word of the Lord, which he spoke by his servant Ahijah the prophet” (1 Kings 14:18 ESV).

With Abijah’s death, Jeroboam’s son Nadab was destined to succeed his father to the throne. But his reign was short-lived and marked by the same excesses as Jeroboam's. The apple had not fallen far from the tree.

He did what was evil in the sight of the LORD and walked in the way of his father, and in his sin which he made Israel to sin. – 1 Kings 15:26 ESV

Jeroboam had taught his son well, and, evidently, the death of his brother had little impact on Nadab. It seems unlikely that Nadab was uninformed as to the circumstances surrounding Abijah’s death. The pronouncement made by the prophet could not have gone unnoticed in the royal household. Yet, Nadab chose to make no course corrections regarding his father’s ill-fated obsession with idolatry. He carried on Jeroboam’s legacy and, in so doing, helped fulfill the prophet’s prediction.

Two years into his reign, Nadab was leading the northern tribes into battle against the Philistines. Nadab likely sought the aid of his false gods before launching his raid against the Philistine town of Gibbethon. However, they proved to be far from helpful, as Nadab was assassinated by one of his own men, a man named Baasha from the tribe of Issachar. The prophet had warned Jeroboam that his sins would have repercussions. 

“…the LORD will raise up a king over Israel who will destroy the family of Jeroboam. – 1 Kings 14:14 NLT

And it was only going to get worse. After crowning himself king, Baasha conducted a campaign to completely eradicate all members of Jeroboam’s family.

He immediately slaughtered all the descendants of King Jeroboam, so that not one of the royal family was left, just as the LORD had promised concerning Jeroboam by the prophet Ahijah from Shiloh. – 1 Kings 15:29 NLT

It is unlikely that Nadab knew he was acting in the interests of Yahweh. He was unaware that he was an instrument in the hands of God, carrying out divinely decreed judgments against Jeroboam for his apostasy. But the author makes it clear that Nadab’s actions were God-ordained.

This was done because Jeroboam had provoked the anger of the LORD, the God of Israel, by the sins he had committed and the sins he had led Israel to commit. – 1 Kings 15:30 NLT

Having wiped out the royal family of Jeroboam, Baasha went on to reign for 24 years. As the text indicates, he conducted an ongoing campaign against King Asa and the southern kingdom of Judah. His hatred for his southern kinsmen never abated, and his idolatrous behavior never diminished. Instead, “he did what was evil in the Lord’s sight and followed the example of Jeroboam, continuing the sins that Jeroboam had led Israel to commit” (1 Kings 15:34 NLT).

Yet, Yahweh used this idolatrous and murderous man to accomplish His divine will regarding Jeroboam. Baasha meted out the justice of Yahweh on the kinsmen of Jeroboam, but never recognized his own guilt and culpability for perpetuating the dangerous practice of idolatry. He failed to connect the dots and grasp the connection between Jeroboam’s unfaithfulness and Yahweh’s judgment. In fact, he had no idea that he was serving as Yahweh’s agent of judgment but did what he did for selfish and self-serving reasons. He had no intention of removing the idols and high places that  dotted the landscape of the northern kingdom. At no point did he call the people of Israel to repentance or encourage them to renew their commitment to Yahweh.

Under his leadership, the downward spiritual spiral of the ten northern tribes ran unchecked, and his unabashed apostasy would result in Yahweh’s judgment upon his house. He too, would not go unpunished for his rebellious and idolatrous behavior.

King Baasha serves as the perfect foil to Judah’s King Asa. It was said of Asa, the great-grandson of King Solomon, that he “did what was pleasing in the LORD’s sight, as his ancestor David had done” (1 Kings 15:11 NLT). And yet, Baasha “did what was evil in the Lord’s sight and followed the example of Jeroboam, continuing the sins that Jeroboam had led Israel to commit” (1 Kings 15:34 NLT).

Two men, both serving as kings over the people of God, but who exhibited two completely different mindsets when it came to the worship of God. One was faithful, while the other was disobedient. Asa attempted to do the right thing and promote the worship of Yahweh, while Baasha perpetuated the destructive habits of his predecessors. And this pattern of disobedience would continue from one royal administration to another.

Kings would come and go in Israel with God pouring out His divine judgment on each successive monarchy. Yet, they would refuse to repent and return to Him in humility and submission. Yahweh was trying to get their attention but their unbridled pride and arrogance prevented them from hearing His message and heeding His warning. And the outcome was far from pretty.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Failure to Finish Well

9 In the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah, 10 and he reigned forty-one years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom. 11 And Asa did what was right in the eyes of the LORD, as David his father had done. 12 He put away the male cult prostitutes out of the land and removed all the idols that his fathers had made. 13 He also removed Maacah his mother from being queen mother because she had made an abominable image for Asherah. And Asa cut down her image and burned it at the brook Kidron. 14 But the high places were not taken away. Nevertheless, the heart of Asa was wholly true to the LORD all his days. 15 And he brought into the house of the LORD the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels.

16 And there was war between Asa and Baasha king of Israel all their days. 17 Baasha king of Israel went up against Judah and built Ramah, that he might permit no one to go out or come in to Asa king of Judah. 18 Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD and the treasures of the king’s house and gave them into the hands of his servants. And King Asa sent them to Ben-hadad the son of Tabrimmon, the son of Hezion, king of Syria, who lived in Damascus, saying, 19 “Let there be a covenant between me and you, as there was between my father and your father. Behold, I am sending to you a present of silver and gold. Go, break your covenant with Baasha king of Israel, that he may withdraw from me.” 20 And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel and conquered Ijon, Dan, Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali. 21 And when Baasha heard of it, he stopped building Ramah, and he lived in Tirzah. 22 Then King Asa made a proclamation to all Judah, none was exempt, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them King Asa built Geba of Benjamin and Mizpah. 23 Now the rest of all the acts of Asa, all his might, and all that he did, and the cities that he built, are they not written in the Book of the Chronicles of the Kings of Judah? But in his old age he was diseased in his feet. 24 And Asa slept with his fathers and was buried with his fathers in the city of David his father, and Jehoshaphat his son reigned in his place. – 1 Kings 15:9-24 ESV

The men who inherited the thrones of Judah and Israel were not doomed to repeat their predecessors’ mistakes. Their fate was not predetermined just because their fathers happened to model ungodly behavior. Though most of these men inherited kingdoms and legacies marked by sin and rebellion against God, they each had a choice to make. But as will become increasingly apparent, few of them seemed to make the right choice. The sins of a father can have a powerful influence over his son. The manner by which he conducts himself while performing his royal duties will make a strong impression on the one who follows in his footsteps – for better or worse.

In the case of Abijam, he was succeeded as king by his younger brother, Asa. These two brothers shared the same mother: Maacah, the daughter of Abishalom [Absalom], and they had both grown up in the household of Rehoboam. But each would approach their kingly responsibilities differently. While Abijam “walked in all the sins that his father did before him, and his heart was not wholly true to the LORD his God” (1 Kings 15:3 ESV), Asa “did what was right in the eyes of the LORD” (1 Kings 15:11 ESV).

The book of 2 Chronicles provides further details concerning Asa’s reign.

In his days the land had rest for ten years. And Asa did what was good and right in the eyes of the LORD his God. He took away the foreign altars and the high places and broke down the pillars and cut down the Asherim and commanded Judah to seek the LORD, the God of their fathers, and to keep the law and the commandment. He also took out of all the cities of Judah the high places and the incense altars. And the kingdom had rest under him. He built fortified cities in Judah, for the land had rest. He had no war in those years, for the LORD gave him peace. – 2 Chronicles 15:1-6 ESV

This young man had been born to the same pagan mother and lived through the wicked reigns of his father and older brother, and yet he had managed to maintain a semblance of his faith in Yahweh. In fact, the author of 1 Kings declares that he “did what was pleasing in the LORD’s sight, as his ancestor David had done” (1 Kings 15:11 NLT). Perhaps he had managed to develop a close relationship with his grandfather, David, before his death. Or it could be that he had grown up hearing the stories of David’s many exploits and of his close relationship with God. He was likely intrigued and influenced by God’s description of David as “a man after his own heart” (1 Samuel 13:14 ESV).

Something was triggered in Asa that led him to take a different path than that of his father and brother. After two decades of leadership that had promoted further idolatry and propagated a spirit of rebellion among the people of Judah, Asa appeared on the scene, determined to right the wrongs of his predecessors. And he got off to a great start.

He banished the male and female shrine prostitutes from the land and got rid of all the idols his ancestors had made. He even deposed his grandmother Maacah from her position as queen mother because she had made an obscene Asherah pole. He cut down her obscene pole and burned it in the Kidron Valley. – 1 Kings 15:12-13 NLT

These radical reforms must have been met with stiff opposition. After 20 years of worshiping false gods, the people of Judah had grown comfortable with the licentious and immoral nature of idolatry. They enjoyed the no-rules nature of these pagan religions. Their man-made gods allowed them to satisfy their basest desires and offered a tempting alternative to the more legalist and restrictive laws that accompanied the worship of Yahweh. So, it seems likely that Asa’s reforms were not welcome with open arms.

But, despite any opposition he may have encountered, Asa attempted to redress the sins of his father and brother by removing all the pagan shrines they had built and restoring the worship of Yahweh. He made an effort to renew the nation’s commitment to the Temple as the dwelling place of God and the only place where the worship of God was to be practiced.

…he brought into the house of the LORD the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. – 1 Kings 15:15 ESV

This seems to indicate that Asa and his brother had both been guilty of offering expensive gifts to the many false gods of Judah. But now that he was king, Asa was righting that wrong, ordering the collection of all those valuable items and placing them in the treasury of the Temple. This very public act was both a demonstration of repentance and a visual reminder that there was only one true God who was worthy of man’s worship and deserving of such gifts of honor and praise.

Asa’s reign lasted 41 years, and while he “was wholly true to the LORD all his days” (1 Kings 15:14 ESV), he found it difficult to completely eradicate all the vestiges of idolatry in the land. The author of 2 Chronicles states that he “commanded Judah to seek the LORD, the God of their fathers, and to keep the law and the commandment” (2 Chronicles 14:4 ESV), and he “took out of all the cities of Judah the high places and the incense altars” (2 Chronicles 14:5 ESV). But 1 Kings reveals that his removal efforts were incomplete: “But the high places were not taken away” (1 Kings 15:14 ESV).

That little statement speaks volumes. It acts as a soft whisper of warning, providing a foreboding omen of what is to come. Asa’s efforts, while sincere and well-intentioned, would prove to be incomplete. His failure to eradicate all the high places was like a doctor failing to locate and remove all the cancer cells from the body of his patient. Those few sacred sites that were left standing would continue to lure the people of Judah away from God, and the apostasy they produced would continue to spread like cancer throughout the nation. His partial obedience, while praiseworthy, would in the long run prove insufficient. There were other signs that Asa’s love for God, while strong, had been influenced by the actions of his father and brother.

The author of 2 Chronicles states that Asa“ had no war in those years, for the LORD gave him peace” (2 Chronicles 14:6 ESV), and yet 1 Kings 15:16 paints a slightly different picture.

…there was war between Asa and Baasha king of Israel all their days. – 1 Kings 15:16 ESV

This is not a contradiction, but simply a recognition that the animosity between the northern and southern kingdoms had not abated. Thirty-six years into his 41-year reign, Asa found himself facing a threat from Baasha, the king of Israel. This man had murdered Nadab, the son of Jeroboam, and crowned himself king. Then, in an effort to secure his hold on the throne, he executed Jeroboam’s entire family (1 Kings 15:29). His actions seemed to have spawned a mass exodus of people who crossed the border into Judah to escape his reign of terror. So, as a preventative measure, Baasha built a fortified city along the border that provided a military presence to deter any further desertions.

What happened next provides a further glimpse into Asa’s heart and how he viewed his relationship with God. When faced with this increased military presence at his border, Asa decided to seek outside help. Notice that he did not seek assistance from Yahweh. Instead, he took the sacred treasures from the house of God and sent them to “Ben-hadad the son of Tabrimmon, the son of Hezion, king of Syria” (1 Kings 15:18 ESV). In essence, he sent a bribe to the king of Syria, in the hopes that this pagan king would come to the aid of Judah. And his ploy worked.

And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel and conquered Ijon, Dan, Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali. And when Baasha heard of it, he stopped building Ramah… – 1 Kings 1:20-21 ESV

Asa ordered the immediate dismantling of Baasha’s military outpost, and peace was restored. But there’s more to the story. The book of 2 Chronicles reveals that Asa’s decision to make a covenant with the king of Syria was outside the will of God. The prophet of God delivered a stinging rebuke to Asa.

“Because you relied on the king of Syria, and did not rely on the LORD your God, the army of the king of Syria has escaped you.…You have done foolishly in this, for from now on you will have wars.” – 2 Chronicles 16:7,9 ESV

This news angered Asa, and he had the prophet thrown in prison, but his anger did not abate. His frustration with God manifested itself in the cruel oppression of his own people. In time, he became a bitter man, driven by rage and suffering from poor health.

In the thirty-ninth year of his reign Asa was diseased in his feet, and his disease became severe. Yet even in his disease he did not seek the LORD, but sought help from physicians. – 2 Chronicles 16:12 ESV

The great reformer had become an angry and self-reliant ruler who refused to turn to God for healing or help. His reign lasted 41 long years but ended in pain, suffering, and alienation from God, and then he died. Yes, he proved to be a better king than his brother, but in the end, they both suffered the same fate. Their sins left them separated from God, and both men ended up leaving less-than-stellar legacies. Of Asa, the author simply states, “in his old age he was diseased in his feet” (1 Kings 15:23 ESV). What a fitting description for the end of Asa’s life. Forty-one years earlier, he had begun his reign walking in the footsteps of his grandfather David. He had been faithful and eager to be a man after God’s own heart. But by the end of his life, Asa’s walk with God had taken a devastating detour. He found himself unable to walk at all, a fitting symbol of his greatly diminished spiritual condition.

Had Asa listened to the words of Moses and Micah, his story might have ended much differently.

“And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all His ways and love Him, and to serve the LORD your God with all your heart and with all your soul, and to keep the LORD’s commandments and His statutes which I am commanding you today for your good…” – Deuteronomy 10:12-13 NASB

O people, the LORD has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. – Micah 6:8 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God Demands Faithfulness, Not Flawlessness

1 Now in the eighteenth year of King Jeroboam the son of Nebat, Abijam began to reign over Judah. 2 He reigned for three years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom. 3 And he walked in all the sins that his father did before him, and his heart was not wholly true to the LORD his God, as the heart of David his father. 4 Nevertheless, for David’s sake the LORD his God gave him a lamp in Jerusalem, setting up his son after him, and establishing Jerusalem, 5 because David did what was right in the eyes of the LORD and did not turn aside from anything that he commanded him all the days of his life, except in the matter of Uriah the Hittite. 6 Now there was war between Rehoboam and Jeroboam all the days of his life. 7 The rest of the acts of Abijam and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam. 8 And Abijam slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his place. – 1 Kings 15:1-8 ESV

All throughout his record of the kings of Judah and Israel, the author has dropped slight hints or clues that provide further insight into the actions of these men. In the case of Rehoboam, the king of Judah, he reveals that “When Rehoboam died, he was buried among his ancestors in the City of David. His mother was Naamah, an Ammonite woman. Then his son Abijam became the next king” (1 Kings 14:31 NLT). Hidden away in these three sentences is a small detail that could easily be overlooked. But this seemingly innocuous fact helps to explain how the spiritual state of God’s chosen people had so quickly deteriorated.

Rehoboam was the son of Solomon, and Solomon had more than 700 wives and 300 concubines. Many of those women were foreign princesses who had been given to Solomon as part of a peace agreement made between their home country and Israel. The author has already revealed that Solomon made many such treaties that required him to marry these women from pagan nations.

Now King Solomon loved many foreign women. Besides Pharaoh’s daughter, he married women from Moab, Ammon, Edom, Sidon, and from among the Hittites. The LORD had clearly instructed the people of Israel, “You must not marry them, because they will turn your hearts to their gods.” Yet Solomon insisted on loving them anyway. – 1 Kings 11:1-2 NLT

God had strictly forbidden the Israelites from taking wives for themselves from among the nations that lived in the land of Canaan. Long before the people of Israel had entered the land, Moses had clearly communicated God’s prohibition against any fraternization with the enemy.

“When the LORD your God brings you into the land you are about to enter and occupy, he will clear away many nations ahead of you: the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites. These seven nations are greater and more numerous than you. When the LORD your God hands these nations over to you and you conquer them, you must completely destroy them. Make no treaties with them and show them no mercy. You must not intermarry with them. Do not let your daughters and sons marry their sons and daughters, for they will lead your children away from me to worship other gods. Then the anger of the LORD will burn against you, and he will quickly destroy you.” – Deuteronomy 7:1-4 NLT

But Solomon had chosen to disobey God’s command in a significant way. He had hundreds of foreign wives and, according to the closing verses of 1 Kings 14, he had married a woman from among the Ammonites. Once again, this small detail is intended to shed light on the moral and spiritual state of the nation. To fully grasp the significance of Solomon’s marriage to this woman,  we have to understand that the Ammonites were the descendants of Lot, the nephew of Abraham. But more importantly, their very existence is tied to a sad and sordid event that took place in Lot’s life. After Lot and his two daughters had been rescued from the sinful city of Sodom by an angel of the Lord, they found themselves living in a cave in the wilderness. One night, while Lot was drunk, his two daughters had sexual relations with him, resulting in both girls becoming pregnant. The book of Genesis states that “The younger daughter also gave birth to a son and named him Ben Ammi. He is the ancestor of the Ammonites of today” (Genesis 19:38 NLT).

Hundreds of years later, when the people of Israel were making their way from Egypt to the land of Canaan, their distant relatives, the Ammonites, refused to allow them to pass through their territory. In fact, they would actually attempt to have them cursed. So, God put a permanent ban on the descendants of the Ammonites and Moabites.

No Ammonite or Moabite or any of their descendants for ten generations may be admitted to the assembly of the LORD. These nations did not welcome you with food and water when you came out of Egypt. Instead, they hired Balaam son of Beor from Pethor in distant Aram-naharaim to curse you. But the LORD your God refused to listen to Balaam. He turned the intended curse into a blessing because the LORD your God loves you. As long as you live, you must never promote the welfare and prosperity of the Ammonites or Moabites. – Deuteronomy 23:3-6 NLT

Yet Solomon had chosen to disobey the will of God by marrying an Ammonite princess. From this unauthorized and illegal union had come the next king of Israel, Rehoboam, a man who proved to be anything but loyal to God. When Rehoboam died, his son Abijam took his place. But even in announcing Abijam as the next king of Judah, the author drops another not-so-subtle hint regarding this man’s lineage. He states that “His mother's name was Maacah the daughter of Abishalom” (1 Kings 15:2 ESV). To understand the significance of this detail, we have to look at the book of 2 Chronicles.

Rehoboam took as wife Mahalath the daughter of Jerimoth the son of David, and of Abihail the daughter of Eliab the son of Jesse, and she bore him sons, Jeush, Shemariah, and Zaham. After her he took Maacah the daughter of Absalom, who bore him Abijah, Attai, Ziza, and Shelomith. Rehoboam loved Maacah the daughter of Absalom above all his wives and concubines (he took eighteen wives and sixty concubines, and fathered twenty-eight sons and sixty daughters). – 2 Chronicles 11:18-21 ESV

Abishalom is another variation of the name Absalom, and Abijah and Abijam are one and the same person. Rehoboam married a daughter of the very man who tried to steal the crown from his grandfather, David. Absalom proved successful in staging a coup against his father, but it was short-lived. Had he managed to complete his coup attempt, Solomon would never have been the next king of Israel. Yet, Rehoboam, the son of Solomon, married the daughter of the man who attempted to deny his father his God-given right to the throne of Israel.

There are so many plots and twists to this story that remain hidden from view, but they provide the context for all that happens. The individual actions of these men are to be seen as the byproducts of a much bigger problem. The nation of Israel had a long and sordid history of disobedience to God, and each successive generation followed in the footsteps of their ancestors, displaying the lingering and infectious nature of sin. It becomes painfully clear that each indiscretion and act of insubordination, no matter how small, has consequences. Our sins against God can take on a life of their own and, just as an infectious disease can spread from one person to another, so we can end up passing on our sinful propensities to the next generation. That is precisely what happened with the son of Rehoboam.

…he walked in all the sins that his father did before him, and his heart was not wholly true to the LORD his God, as the heart of David his father. – 1 Kings 15:3 ESV

Yet, God had his hand on Abijah, giving him victories over Jeroboam and the ten tribes of Israel. But it was not because of anything Abijah had done. God was honoring the faithfulness of David.

But for David’s sake, the LORD his God allowed his descendants to continue ruling, shining like a lamp, and he gave Abijam a son to rule after him in Jerusalem. For David had done what was pleasing in the LORD’s sight and had obeyed the LORD’s commands throughout his life, except in the affair concerning Uriah the Hittite. – 1 Kings 15:4-5 NLT

Not only do our sins have consequences, but our acts of faithfulness can also be passed on. God was preserving the kingdom of the rebellious Abijah because of the faithfulness of his grandfather. Amazingly, some of David’s faithfulness had been passed down to his grandson, manifesting itself in a powerful declaration of allegiance to God, spoken to the rival forces of the ten northern tribes.

“Do you really think you can stand against the kingdom of the LORD that is led by the descendants of David? You may have a vast army, and you have those gold calves that Jeroboam made as your gods. But you have chased away the priests of the LORD (the descendants of Aaron) and the Levites, and you have appointed your own priests, just like the pagan nations. You let anyone become a priest these days! Whoever comes to be dedicated with a young bull and seven rams can become a priest of these so-called gods of yours! But as for us, the LORD is our God, and we have not abandoned him.” – 2 Chronicles 13:8-10 NLT

When the battle ensued, the people of Judah cried out to God, and He delivered them.

So Judah defeated Israel on that occasion because they trusted in the LORD, the God of their ancestors. – 2 Chronicles 13:18 NLT

Despite their track record of unfaithfulness, God gave Abijah and the people of Judah a great victory over their enemies. This rebellious young king, who had inherited many of his father’s worst traits, managed to lead his people back to the LORD, if only for a short time. Faced with overwhelming odds and the threat of defeat at the hands of Jeroboam and the ten tribes of Judah, Abijah cried out to God. In that brief, shining moment, the nation of Judah placed their hope in the Almighty, and He delivered them. Abijah was far from perfect, but he chose to lead his people back to the LORD.

The author simply records: “And Abijam slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his place” ( 1 Kings 15:8 ESV).  There is no definitive declaration of Abijam’s spiritual legacy, good or bad. However, the Book of 2 Chronicles reveals that Abijam’s actions had a positive effect on his son and heir to the throne. 

When Abijah died, he was buried in the City of David. Then his son Asa became the next king. There was peace in the land for ten years. Asa did what was pleasing and good in the sight of the LORD his God. He removed the foreign altars and the pagan shrines. He smashed the sacred pillars and cut down the Asherah poles. He commanded the people of Judah to seek the LORD, the God of their ancestors, and to obey his law and his commands. Asa also removed the pagan shrines, as well as the incense altars from every one of Judah’s towns. So Asa’s kingdom enjoyed a period of peace. – 2 Chronicles 14:1-5 NLT

Yahweh doesn’t demand perfection from His people; He simply asks that they be faithful. The reference to Uriah the Hittite in verse 5 is meant to convey that David was far from flawless in his actions. His affair with Bathsheba and his role in her husband's execution are dark spots on his spiritual legacy, but Yahweh viewed David as a man after His own heart.

David did what was right in the eyes of the LORD and did not turn aside from anything that he commanded him all the days of his life. – 1 Kings 15:5 ESV 

God demands faithfulness, not lawlessness. He is looking for the person who will resist the temptation to compromise their convictions and remain true to their covenant commitments to Him. Abijam was not a perfect king or a sold-out follower of Yahweh, but when the time came, he did the right thing, and his son followed his example. But will the legacy continue? What will be the nature of this new generation of leadership? Will the next king be faithful or faithless? Will he display a heart for God or a hard-headed insistence to live in rebellion against Him? Only time will tell.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Downward Spiritual Spiral

19 Now the rest of the acts of Jeroboam, how he warred and how he reigned, behold, they are written in the Book of the Chronicles of the Kings of Israel. 20 And the time that Jeroboam reigned was twenty-two years. And he slept with his fathers, and Nadab his son reigned in his place.

21 Now Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city that the Lord had chosen out of all the tribes of Israel, to put his name there. His mother’s name was Naamah the Ammonite. 22 And Judah did what was evil in the sight of the LORD, and they provoked him to jealousy with their sins that they committed, more than all that their fathers had done. 23 For they also built for themselves high places and pillars and Asherim on every high hill and under every green tree, 24 and there were also male cult prostitutes in the land. They did according to all the abominations of the nations that the LORD drove out before the people of Israel.

25 In the fifth year of King Rehoboam, Shishak king of Egypt came up against Jerusalem. 26 He took away the treasures of the house of the LORD and the treasures of the king’s house. He took away everything. He also took away all the shields of gold that Solomon had made, 27 and King Rehoboam made in their place shields of bronze, and committed them to the hands of the officers of the guard, who kept the door of the king’s house. 28 And as often as the king went into the house of the LORD, the guard carried them and brought them back to the guardroom.

29 Now the rest of the acts of Rehoboam and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 30 And there was war between Rehoboam and Jeroboam continually. 31 And Rehoboam slept with his fathers and was buried with his fathers in the city of David. His mother’s name was Naamah the Ammonite. And Abijam his son reigned in his place. – 1 Kings 14:19-31 ESV

From this point forward, the author will provide a side-by-side chronology of the two kingdoms, alternating his focus from one kingly line to the other. The kingdom over which David and Solomon once reigned has been officially and permanently divided, creating two nations that will each mirror the excesses and exigencies of their rebellious leaders.

He begins with a short recap of Jeroboam’s reign over the ten northern tribes, which became known as the nation of Israel. Notice that the author refers to the wars that Jeroboam had to fight. Unlike Solomon, Jeroboam would not have the pleasure of ruling over a kingdom characterized by peace and prosperity. His entire 22-year reign would be marked by constant wars and territorial conflicts. The land that God had awarded to the ten tribes as their inheritance would become a place of turmoil and unrest. And the pagan nations that had once occupied the land would once again assert themselves and pose a persistent threat to Israel’s peace and security. But two decades into his reign, Jeroboam died, and his son Nadab assumed the throne of Israel.

Meanwhile, in the south, Rehoboam, the son of Solomon, ruled over the nation of Judah. He sat on the throne of his father in the city of Jerusalem, but the extent of his domain had been drastically reduced. He ruled over a single tribe, Judah, and he did so from “the city the LORD had chosen from among all the tribes of Israel as the place to honor his name” (1 Kings 14:21 NLT). This somewhat innocuous line is actually intended to stress the dramatically altered fortunes of Judah and its king. God had graciously allowed Solomon to construct a house for Him in the capital city of Jerusalem. The magnificent Temple that Solomon spent nearly eight years constructing was meant to be the dwelling place of God on earth, and God had agreed to honor this man-made structure by allowing it to be associated with His name.

“I have heard your prayer and your petition. I have set this Temple apart to be holy—this place you have built where my name will be honored forever. I will always watch over it, for it is dear to my heart.” – 1 Kings 9:3 NLT

But God had warned Solomon that this honor was conditional. If Solomon and the people of Israel failed to remain faithful to their covenant commitment, the glorious temple would fail to protect them from the judgment of God.

“As for you, if you will follow me with integrity and godliness, as David your father did, obeying all my commands, decrees, and regulations, then I will establish the throne of your dynasty over Israel forever. …But if you or your descendants abandon me and disobey the commands and decrees I have given you, and if you serve and worship other gods then I will uproot Israel from this land that I have given them. I will reject this Temple that I have made holy to honor my name. I will make Israel an object of mockery and ridicule among the nations. And though this Temple is impressive now, all who pass by will be appalled and will gasp in horror.” – 1 Kings 9:4-8 NLT

But Solomon had failed to live up to his end of the agreement. He allowed his love for his 1,000 forbidden foreign wives and concubines to turn his heart away from God. He became an idol worshiper and ordered the construction of countless shrines and holy sites dedicated to these false gods, which led to the apostasy of the people of Israel. Ultimately, that is what led to the split of his kingdom. But Solomon’s acts of spiritual adultery would pale in comparison to those of his son. Rehoboam’s 17 years of misguided leadership ended up causing the nation of Judah to abandon the one true God for a pantheon of false gods and immoral religious practices.

During Rehoboam’s reign, the people of Judah did what was evil in the LORD’s sight, provoking his anger with their sin, for it was even worse than that of their ancestors. For they also built for themselves pagan shrines and set up sacred pillars and Asherah poles on every high hill and under every green tree. There were even male and female shrine prostitutes throughout the land. The people imitated the detestable practices of the pagan nations the LORD had driven from the land ahead of the Israelites. – 1 Kings 14:22-24 NLT

While the house of God remained in Jerusalem, the people occupied themselves by offering sacrifices at the countless pagan shrines dotting the landscape of Judah. There were literally Asherah poles “on every high hill and under every green tree.” In other words, they were everywhere. Asherah was a female fertility god worshiped by the Syrians, Phoenicians, and many other nations that once called Canaan home. While Rehoboam was king, he encouraged the people to resurrect the gods and religious rituals of the land’s former inhabitants. In essence, he promoted spiritual regression. He led the people to adopt the false gods of the very same nations that had once occupied the land. Years earlier, Moses had clearly communicated God’s will concerning these pagan nations and their false gods.

You must completely destroy the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, just as the LORD your God has commanded you. This will prevent the people of the land from teaching you to imitate their detestable customs in the worship of their gods, which would cause you to sin deeply against the LORD your God. – Deuteronomy 20:17-18 NLT

But hundreds of years later, Rehoboam was reviving the “detestable customs” and causing the people to “sin deeply against the LORD.” Judah had become a hotbed of religious syncretism and moral relativism. They even instituted the use of sexual promiscuity as a feature of their worship, utilizing male and female cult prostitutes as priests and priestesses. Nothing was off-limits, and the commands of God became little more than divine suggestions, up to interpretation and easily ignored.

But God would not tolerate their unbridled and unapologetic disobedience. In the fifth year of Rehoboam’s 17-year reign, God sent the Egyptians to mete out His judgment against the rebellious and unrepentant people of Judah.

King Shishak of Egypt came up and attacked Jerusalem. He ransacked the treasuries of the Lord’s Temple and the royal palace; he stole everything, including all the gold shields Solomon had made. – 1 Kings 14;23-24 NLT

Having heard the rumors concerning the grandeur of Solomon’s Temple and the vast extent of his wealth, the Egyptian troops set their sights on these symbols of the nation’s prosperity. They ransacked the Temple and the royal palace, stealing everything, and further diminishing Rehoboam’s status as a king. Now, not only was his domain a fraction of its former size, but his financial net worth was greatly reduced. So much so that he didn’t have enough capital to replace the golden shields his father had commissioned. He was forced to manufacture cheaper replicas made of bronze. This scene portrays a stark contrast between the glory days of his father, Solomon. 

So King Solomon became richer and wiser than any other king on earth. Kings from every nation came to consult him and to hear the wisdom God had given him. Year after year everyone who visited brought him gifts of silver and gold, clothing, weapons, spices, horses, and mules.

Solomon had 4,000 stalls for his horses and chariots, and he had 12,000 horses. He stationed some of them in the chariot cities, and some near him in Jerusalem. He ruled over all the kings from the Euphrates River in the north to the land of the Philistines and the border of Egypt in the south. The king made silver as plentiful in Jerusalem as stone. – 2 Chronicles 9:22-27 NLT

During Solomon’s reign, Israel enjoyed unprecedented peace because they were a force to be reckoned with in the region. Even the Egyptians sought alliances with Solomon because of the strength of his army. 

Pharaoh, the king of Egypt, had attacked and captured Gezer, killing the Canaanite population and burning it down. He gave the city to his daughter as a wedding gift when she married Solomon. So Solomon rebuilt the city of Gezer. – 1 Kings 9:16-17 NLT

Yet, by the fifth year of Rehoboam’s reign, the Egyptians no longer feared Judah’s strength and took advantage of the nation’s weakened condition. It had only taken five years to transform the once-powerful kingdom of David into a regional laughing stock. And Rehoboam’s fortunes didn’t improve when the Egyptians returned home. He found himself in a constant civil war with King Jeroboam and the ten northern tribes. Twelve years later, at the age of 58, Rehoboam died, and his son took his place as the king of Judah. With this transition of power, a sad and recurring pattern begins to emerge. With each succeeding generation, the kings of Judah and Israel will bequeath to their heirs not only their throne but their propensity for sin, creating a seemingly unbroken chain of ever-increasing rebellion against God.

One of the themes that will be repeated incessantly throughout the rest of the books of 1st and 2nd Kings is the downward spiritual spiral of the men who will lead the two divided nations. Because of Rehoboam’s unfaithfulness and subsequent failed leadership, “Judah did what was evil in the sight of the LORD, and they provoked him to jealousy with their sins that they committed, more than all that their fathers had done” (1 Kings 14:22 ESV). And, sadly, that pattern would repeat itself time and time again as the kings of Israel and Judah continued to violate the covenant commitments made to Yahweh. The fates of both nations were directly tied to the spiritual apostasy of their kings. In time, the truth of the proverb would become a reality.

…when the wicked rule, the people groan. – Proverbs 29:2 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The LORD Has Spoken

1 At that time Abijah the son of Jeroboam fell sick. 2 And Jeroboam said to his wife, “Arise, and disguise yourself, that it not be known that you are the wife of Jeroboam, and go to Shiloh. Behold, Ahijah the prophet is there, who said of me that I should be king over this people. 3 Take with you ten loaves, some cakes, and a jar of honey, and go to him. He will tell you what shall happen to the child.”

4 Jeroboam’s wife did so. She arose and went to Shiloh and came to the house of Ahijah. Now Ahijah could not see, for his eyes were dim because of his age. 5 And the LORD said to Ahijah, “Behold, the wife of Jeroboam is coming to inquire of you concerning her son, for he is sick. Thus and thus shall you say to her.”

When she came, she pretended to be another woman. 6 But when Ahijah heard the sound of her feet, as she came in at the door, he said, “Come in, wife of Jeroboam. Why do you pretend to be another? For I am charged with unbearable news for you. 7 Go, tell Jeroboam, ‘Thus says the LORD, the God of Israel: “Because I exalted you from among the people and made you leader over my people Israel 8 and tore the kingdom away from the house of David and gave it to you, and yet you have not been like my servant David, who kept my commandments and followed me with all his heart, doing only that which was right in my eyes, 9 but you have done evil above all who were before you and have gone and made for yourself other gods and metal images, provoking me to anger, and have cast me behind your back, 10 therefore behold, I will bring harm upon the house of Jeroboam and will cut off from Jeroboam every male, both bond and free in Israel, and will burn up the house of Jeroboam, as a man burns up dung until it is all gone. 11 Anyone belonging to Jeroboam who dies in the city the dogs shall eat, and anyone who dies in the open country the birds of the heavens shall eat, for the LORD has spoken it.”’ 12 Arise therefore, go to your house. When your feet enter the city, the child shall die. 13 And all Israel shall mourn for him and bury him, for he only of Jeroboam shall come to the grave, because in him there is found something pleasing to the LORD, the God of Israel, in the house of Jeroboam. 14 Moreover, the LORD will raise up for himself a king over Israel who shall cut off the house of Jeroboam today. And henceforth, 15 the LORD will strike Israel as a reed is shaken in the water, and root up Israel out of this good land that he gave to their fathers and scatter them beyond the Euphrates, because they have made their Asherim, provoking the LORD to anger. 16 And he will give Israel up because of the sins of Jeroboam, which he sinned and made Israel to sin.”

17 Then Jeroboam’s wife arose and departed and came to Tirzah. And as she came to the threshold of the house, the child died. 18 And all Israel buried him and mourned for him, according to the word of the LORD, which he spoke by his servant Ahijah the prophet. – 1 Kings 14:1-18 ESV

God had spoken His word of judgment against the false gods of Israel, and used a young, unnamed prophet to deliver it. This unidentified servant of God spoke his divine message directly to the altar itself. In the presence of King Jeroboam and the people of Israel, he addressed the sacred site itself, the place they had set up to worship and seek the favor of their man-made god. This shrine was located in the city of Bethel, in the southern region of the land belonging to the ten tribes. Jeroboam had constructed a second altar just like it in the northern city of Dan. In an attempt to prevent his people from returning to Judah to offer sacrifices to Yahweh at the temple in Jerusalem, he provided them with two new and more convenient worship sites. But these alternate sites and the altars they contained were adorned with golden calves, the man-made symbols of Jeroboam’s false gods. So, Yahweh had His prophet deliver a stinging indictment against one of these pseudo-sacred sites.

“O altar, altar! This is what the LORD says: A child named Josiah will be born into the dynasty of David. On you he will sacrifice the priests from the pagan shrines who come here to burn incense, and human bones will be burned on you.” – 1 Kings 13:2 NLT

Even these inanimate places of worship would be judged by God for the role they played in Israel’s apostasy. These carefully constructed sites made of handcrafted stones would end up desecrated and dishonored. The golden idols to which they were dedicated would be exposed for what they were: lifeless and powerless lumps of metal. The psalmist sardonically described the utter futility of these false gods.

Their idols are merely things of silver and gold,
    shaped by human hands.
They have mouths but cannot speak,
    and eyes but cannot see.
They have ears but cannot hear,
    and noses but cannot smell.
They have hands but cannot feel,
    and feet but cannot walk,
    and throats but cannot make a sound.
And those who make idols are just like them,
as are all who trust in them. – Psalm 115:4-8 NLT

Since Jeroboam had been responsible for the creation of these altars and the gods they contained, he too would experience the judgment of God. While he had been forced to stand and watch as the prophet destroyed one of his sacred shrines, he walked away unscathed. He was still the king, and his life went on just as it had before. After ordering the reconstruction of the altar, Jeroboam went about his business and soon forgot all that had happened at Bethel. But God had not forgotten the sins of Jeroboam.

Somewhere along the way, Jeroboam’s wife gave birth to a son, ensuring that he would have an heir to his throne to perpetuate his dynasty. But this joy was soon overshadowed by the news that Jeroboam’s son had become seriously ill. Concerned for his son’s health and his dynasty’s future, Jeroboam sent his wife to ask the prophet Ahijah for a divine prognosis. He wanted to know if his son would live or die.

Jeroboam likely chose to send his wife to Ahijah because the prophet had been the one to pronounce his kingship. Years earlier, Ahijah had been sent by Yahweh to inform Jeroboam that he had been selected to be the first king of the northern kingdom of Israel. 

One day as Jeroboam was leaving Jerusalem, the prophet Ahijah from Shiloh met him along the way. Ahijah was wearing a new cloak. The two of them were alone in a field, and Ahijah took hold of the new cloak he was wearing and tore it into twelve pieces. Then he said to Jeroboam, “Take ten of these pieces, for this is what the LORD, the God of Israel, says: ‘I am about to tear the kingdom from the hand of Solomon, and I will give ten of the tribes to you!” – 1 Kings 11:29-31 NLT

The prophet made it clear that Jeroboam’s reign was the result of Solomon’s sin. The son of David had refused to remain faithful to Yahweh, having erected shrines and altars to the false gods of his many wives. As a result, God would divide his kingdom and establish ten of the 12 tribes as a separate nation-state. Jeroboam had done nothing to deserve his rise to power and prominence; it was the sovereign will of God.

The prophet also informed Jeroboam that Jerusalem would remain the place where Yahweh was to be worshiped. The two nations were to remain devoted to the worship of Yahweh and use the Temple in Jerusalem as their sole sacred site. As the newly installed king of Israel, Jeroboam would need to follow David’s example and encourage the ten northern tribes to remain faithful to Yahweh.

“I will place you on the throne of Israel, and you will rule over all that your heart desires. If you listen to what I tell you and follow my ways and do whatever I consider to be right, and if you obey my decrees and commands, as my servant David did, then I will always be with you. I will establish an enduring dynasty for you as I did for David, and I will give Israel to you.” – 1 Kings 11:37-38 NLT

But Jeroboam had failed to heed the prophet’s warning, and now he was suffering the consequences. Yet, when his son became ill, he chose to send his wife to the only man he believed could help him. 

Even though Jeroboam’s wife had disguised herself to hide her identity as the queen, the old, blind prophet knew who she was as soon as she walked in the door. Ahijah had been given a divine “heads-up,” informing him of her visit and its purpose.

“Jeroboam’s wife will come here, pretending to be someone else. She will ask you about her son, for he is very sick. Give her the answer I give you.” – 1 Kings 14:5 NLT

As soon as this worried and grieving mother walked in the door, she was met with devastating news. Before she could speak a word, the prophet delivered a message of divine judgment against the house of Jeroboam. The woman who had delivered to Jeroboam an heir to his throne would now be charged with delivering a grim message of his dynasty’s destruction.

“Give your husband, Jeroboam, this message from the LORD, the God of Israel:…I will bring disaster on your dynasty and will destroy every one of your male descendants, slave and free alike, anywhere in Israel. I will burn up your royal dynasty as one burns up trash until it is all gone.” – 1 Kings 14:7, 10 NLT

The prophet made sure she understood that her husband’s reign had been a gift from God. Yahweh had “ripped the kingdom away from the family of David” and given it to Jeroboam (1 Kings 14:8 NLT), and Jeroboam had returned the favor by turning his back on God and causing the ten northern tribes to worship false gods. Just as God had predicted the future destruction of Jeroboam’s altars, He now decreed the destruction of Jeroboam’s heirs.

“The members of Jeroboam’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures. I, the LORD, have spoken.” – 1 Kings 14:11 NLT

And much to his wife’s dismay, it would all begin with the death of his son.

“Go on home, and when you enter the city, the child will die.” – 1 Kings 14:12 NLT

It’s impossible to fathom the level of grief this woman felt upon hearing this devastating news. In just a matter of minutes, she had been informed that her entire world was about to collapse. Her husband’s kingdom was going to be destroyed, and her young son would die. The prophet made it painfully clear that it was all her husband’s fault. The message she had been given to deliver to Jeroboam left no doubts as to his culpability and sole responsibility for all that was about to happen.

“…you have not been like my servant David, who obeyed my commands and followed me with all his heart and always did whatever I wanted. You have done more evil than all who lived before you. You have made other gods for yourself and have made me furious with your gold calves.” – 1 Kings 14:8-9 NLT

But while this poor woman was still trying to process all that she had heard, Ahijah continued to deliver more bad news.

“In addition, the LORD will raise up a king over Israel who will destroy the family of Jeroboam. This will happen today, even now!” – 1 Kings 14:14 NLT

Jeroboam’s sin was going to have long-lasting consequences. His decision to lead the people of Israel into apostasy would be replicated by his successors, creating a lengthy lineage of spiritual adulterers among God’s chosen people. He had set the tone for their future rebellion, ensuring their eventual removal from the land of promise and their exile “beyond the Euphrates River” (1 Kings 14:15 NLT). Centuries later, God would use the nation of Assyria as His agents of judgment against the northern kingdom of Israel.

In 722 BC, this pagan nation conquered Israel and turned the chosen people of God into slaves. More than 200 years would pass before this devastating event took place. In the meantime, the kings of Israel would follow the pattern established by Jeroboam, leading the people of God into increasing rebellion and wickedness.

But at this point in the story, Jeroboam remains on the throne of Israel. For the moment, God allowed him to maintain his kingdom, but the die had been cast. The damage had been done, and the judgment of God had been decreed.

When Jeroboam’s poor wife returned home, the message of the prophet was confirmed.

“…as she came to the threshold of the house, the child died.” – 1 Kings 14:17 ESV

The judgment of God had begun.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Sad, But Sovereign State of Affairs

16 And when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 18 Then King Rehoboam sent Adoram, who was taskmaster over the forced labor, and all Israel stoned him to death with stones. And King Rehoboam hurried to mount his chariot to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day. 20 And when all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was none that followed the house of David but the tribe of Judah only.

21 When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, 180,000 chosen warriors, to fight against the house of Israel, to restore the kingdom to Rehoboam the son of Solomon. 22 But the word of God came to Shemaiah the man of God: 23 “Say to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, 24 ‘Thus says the LORD, You shall not go up or fight against your relatives the people of Israel. Every man return to his home, for this thing is from me.’” So they listened to the word of the LORD and went home again, according to the word of the LORD. – 1 Kings 12:16-24 ESV

Reigning over the 12 tribes of Israel had never been an easy task. Even the great King David found it difficult to win over the allegiance of all the tribes when he first ascended to the throne. After the death of King Saul, David’s own tribe of Judah immediately crowned him as their king, but the rest of the tribes anointed Saul’s son, Ish-bosheth, as their king. This included Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and all Israel (2 Samuel 2:9). For seven and a half years, David reigned over the tribe of Judah, while the rest of the tribes gave their allegiance to Ish-bosheth. However, eventually, these two factions ended up fighting against one another.

There was a long war between the house of Saul and the house of David. And David grew stronger and stronger, while the house of Saul became weaker and weaker. – 2 Samuel 3:1 ESV

After a long and protracted struggle, Ish-bosheth was assassinated by two of his own soldiers, leaving the 11 tribes of Israel in a state of disarray. Eventually, they settled their dispute with Judah and agreed to accept David as their king.

So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the LORD, and they anointed David king over Israel. David was thirty years old when he began to reign, and he reigned forty years. At Hebron he reigned over Judah seven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years. – 2 Samuel 5:3-5 ESV

Each of these tribes was characterized by a strong, independent streak and a natural desire for autonomy. While they had all demanded that Samuel the prophet appoint a king over them, they would have each preferred that he choose a man from their own particular tribe. This strong tribal allegiance made it difficult for any of Israel’s kings to rule without experiencing some form of unrest or dissatisfaction from the various clans. Ruling over this confederation of 12 tribes required diplomacy and humility. No king could expect to manage this diverse conglomeration of autonomous people groups through intimidation or brute force.

Yet, here was Rehoboam, the new king of Israel, attempting to do just that. Having heard the request of his people that he rescind some of his father’s more abusive policies, Rehoboam ignored their plea and threatened them with even worse conditions.

“My father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!” – 1 Kings 12:14 NLT

Emboldened by the foolish counsel of his inexperienced peers, Rehoboam had decided that intimidation was better than negotiation. He stubbornly refused to make any concessions and, in doing so, he ended up alienating ten of the 12 tribes of Israel. In just a matter of minutes, Rehoboam managed to destroy the kingdom his father and grandfather had spent 80 years building.

When all Israel realized that the king had refused to listen to them, they responded,

“Down with the dynasty of David!
    We have no interest in the son of Jesse.
Back to your homes, O Israel!
    Look out for your own house, O David!”

So the people of Israel returned home. – 1 Kings 12:16 NLT

Centuries later, Jesus would make a statement that powerfully illustrates the folly of Rehoboam’s decision: “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand” (Matthew 12:25 ESV). In a single act, fueled by youthful pride and arrogance, Rehoboam managed to destroy one of the greatest nations on the face of the earth.

The people of Judah and Israel were as innumerable as the sand on the seashore; they had plenty to eat and drink and were happy. Solomon ruled all the kingdoms from the Euphrates River to the land of the Philistines, as far as the border of Egypt. These kingdoms paid tribute as Solomon’s subjects throughout his lifetime. – 1 Kings 4:20-21 NLT

Rehoboam had inherited his father’s wealth, crown, and vast domain, but it seems that his father’s wisdom had been non-transferable. He was operating in ignorance and determined to do things his own way, and he would learn the painful lesson from one of the many proverbs his father had collected.

There is a way that seems right to a man, but its end is the way to death. – Proverbs 14:12 ESV

This stubborn young man refused to believe that his kingdom was lost. In a futile effort to quell what he saw as an insurrection, “Rehoboam sent Adoniram, who was in charge of forced labor, to restore order, but the people of Israel stoned him to death” (1 Kings 12:18 NLT). Rehoboam quickly discovered that he was a king with a much-diminished kingdom. He had lost control over the entire northern region of the nation and was left with nothing but the land belonging to the tribe of Judah as his domain. The author of 1 Kings ensures that his audience understands the gravity of the situation.

And to this day the northern tribes of Israel have refused to be ruled by a descendant of David. – 1 Kings 12:19 NLT

This was not a temporary setback, but a permanent realignment of the nation of Israel's political, civil, and religious fortunes. What happened that day would have long-term implications for all 12 tribes. And, as the author points out, this entire scenario played out according to the sovereign will of God; it had all been His doing. Yes, Rehoboam had played his part, alienating his fellow Israelites by refusing to listen to their calls for justice. But God had already warned that this was going to happen. It was His judgment against Solomon for his sin and rebellion.

The LORD was very angry with Solomon, for his heart had turned away from the LORD, the God of Israel, who had appeared to him twice. He had warned Solomon specifically about worshiping other gods, but Solomon did not listen to the LORD’s command. So now the LORD said to him, “Since you have not kept my covenant and have disobeyed my decrees, I will surely tear the kingdom away from you and give it to one of your servants.” – 1 Kings 11:9-11 NLT

This had all been God’s will. Yet, Rehoboam continued to stubbornly refuse to accept his fate. In a last-ditch effort to restore his kingdom, he assembled an army of 180,000 men from the tribes of Judah and Benjamin with the intent to fight a civil war against his own people. But God graciously intervened.

“Say to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, ‘Thus says the LORD, You shall not go up or fight against your relatives the people of Israel. Every man return to his home, for this thing is from me.’” – 1 Kings 12:23-24 NLT

Rehoboam would not be able to thwart God's will. The die had been cast, and the outcome was set in stone. The nation was divided, and no one could restore it to its former glory. The rest of the book of 1 Kings chronicles the somewhat sordid history of the divided nation of Israel. Virtually overnight, what had once been a rich and powerful kingdom was reduced to a shadow of its former glory. The ten tribes in the north became the nation of Israel, while Judah eventually joined forces with the tribe of Benjamin to form the nation of Judah.

These two nations would not only find themselves constantly at odds with one another, but also with God. The unfaithfulness displayed by Solomon would continue on both sides of the border that separated these two nations. For generations to come, the people whom God had chosen would choose to disobey and dishonor Him. Yet, throughout it all, He would continue to display His love and grace, sending His prophets to call His people to repent and return. Despite their unfaithfulness, He would remain faithful.

To his credit, Rehoboam listened to the words of Shemaiah, the man of God. This prophet delivered a message from Yahweh forbidding Rehoboam from using his 180,000 chosen warriors to attack the newly formed house of Israel. This prideful young king had demonstrated a propensity for acting impulsively and unwisely, but, in this case, he heeded the prophet’s warning and obeyed the command of Yahweh. Peace reigned because God intervened. But, as the text reveals, “to this day the northern tribes of Israel have refused to be ruled by a descendant of David” (1 Kings 12:19 NLT). 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God’s Will Would Be Done

26 Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, also lifted up his hand against the king. 27 And this was the reason why he lifted up his hand against the king. Solomon built the Millo, and closed up the breach of the city of David his father. 28 The man Jeroboam was very able, and when Solomon saw that the young man was industrious he gave him charge over all the forced labor of the house of Joseph. 29 And at that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the road. Now Ahijah had dressed himself in a new garment, and the two of them were alone in the open country. 30 Then Ahijah laid hold of the new garment that was on him, and tore it into twelve pieces. 31 And he said to Jeroboam, “Take for yourself ten pieces, for thus says the LORD, the God of Israel, ‘Behold, I am about to tear the kingdom from the hand of Solomon and will give you ten tribes 32 (but he shall have one tribe, for the sake of my servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel), 33 because they have forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the Ammonites, and they have not walked in my ways, doing what is right in my sight and keeping my statutes and my rules, as David his father did. 34 Nevertheless, I will not take the whole kingdom out of his hand, but I will make him ruler all the days of his life, for the sake of David my servant whom I chose, who kept my commandments and my statutes. 35 But I will take the kingdom out of his son’s hand and will give it to you, ten tribes. 36 Yet to his son I will give one tribe, that David my servant may always have a lamp before me in Jerusalem, the city where I have chosen to put my name. 37 And I will take you, and you shall reign over all that your soul desires, and you shall be king over Israel. 38 And if you will listen to all that I command you, and will walk in my ways, and do what is right in my eyes by keeping my statutes and my commandments, as David my servant did, I will be with you and will build you a sure house, as I built for David, and I will give Israel to you. 39 And I will afflict the offspring of David because of this, but not forever.’” 40 Solomon sought therefore to kill Jeroboam. But Jeroboam arose and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon. – 1 Kings 11:26-40 ESV

Despite all his wisdom, Solomon had made some serious errors in judgment, not the least of which was his decision to violate many of God’s commands. He had chosen to disobey God by amassing for himself stables full of thousands of horses and a harem filled with a thousand wives and concubines. On top of that, he had filled his treasury with vast quantities of gold and silver — all in direct violation of God’s commands (Deuteronomy 17:16-17).

Solomon had also managed to fulfill all the dire predictions the prophet Samuel had conveyed to the people of Israel when they demanded “a king to judge us like all the other nations have” (1 Samuel 8:5 NLT). Long before David or Solomon reigned over Israel, God had been their sovereign King. But the day came when the people grew tired of being governed by the judges and prophets whom God had placed over them. They preferred to have a leader who looked and acted like the kings of their enemies. In demanding a human king, they actually rejected the righteous rule of God over their lives. So, God gave them their wish but warned them of the consequences.

“These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. He will take your daughters to be perfumers and cooks and bakers…He will take your male servants and female servants and the best of your young men and your donkeys, and put them to his work.” – 1 Samuel 8:11-13, 16 ESV

Solomon was guilty of all of the above. He had conscripted large numbers of his own people to serve as laborers on his many building projects. Solomon had used his power as king to force the people of Israel to do his bidding. There’s little doubt that the citizens of Solomon’s realm grew resentful of the involuntary nature of their role in building his kingdom and fame. Verse 26 introduces a man named Jeroboam, from the tribe of Ephraim, one of the largest of the northern tribes. It just so happened that Jeroboam was the son of one of Solomon’s former officials. At some point, Solomon took note of this young man, whose father had recently died. Recognizing a certain degree of leadership ability in Jeroboam, Solomon decided to put him on his payroll.

Jeroboam was a very capable young man, and when Solomon saw how industrious he was, he put him in charge of the labor force from the tribes of Ephraim and Manasseh, the descendants of Joseph. – 1 Kings 11:28 NLT

But notice that Solomon expected Jeroboam to supervise the laborers who had been conscripted from his own tribe. This unique responsibility exposed Jeroboam to the less-than-ideal conditions under which his fellow tribesmen were forced to serve King Solomon. It should come as no surprise that Jeroboam began to build up resentment over what he observed day after day. This scenario bears a striking resemblance to one involving the famous Hebrew patriarch, Moses. The great deliverer of Israel had been born in Egypt during a time when the people of Israel were suffering great persecution at the hands of Pharaoh, the king of Egypt.

…the Egyptians made the Israelites their slaves. They appointed brutal slave drivers over them, hoping to wear them down with crushing labor. They forced them to build the cities of Pithom and Rameses as supply centers for the king.…the Egyptians worked the people of Israel without mercy. They made their lives bitter, forcing them to mix mortar and make bricks and do all the work in the fields. They were ruthless in all their demands. – Exodus 1:11, 13-14 NLT

However, even under these harsh conditions, the people of Israel continued to increase in number, prompting Pharaoh to devise a plan to significantly reduce their numbers.

Then Pharaoh, the king of Egypt, gave this order to the Hebrew midwives, Shiphrah and Puah: “When you help the Hebrew women as they give birth, watch as they deliver. If the baby is a boy, kill him; if it is a girl, let her live.” – Exodus 1:15-16 NLT

He instituted a policy of ethnic cleansing meant to diminish any future possibility of the Israelites staging a revolt. But in the midst of this horrible circumstance, God raised up Israel’s future deliverer. Moses, who was an infant at the time and a target of Pharaoh’s edict, was miraculously spared and ended up being adopted into Pharaoh’s household. He would be raised as an Egyptian, living in the royal palace and enjoying all the benefits of his position as the adopted grandson of Pharaoh. But one day, as an adult, Moses would be given an up-close and personal exposure to the plight of his own people.

Many years later, when Moses had grown up, he went out to visit his own people, the Hebrews, and he saw how hard they were forced to work. During his visit, he saw an Egyptian beating one of his fellow Hebrews. After looking in all directions to make sure no one was watching, Moses killed the Egyptian and hid the body in the sand. – Exodus 2: 11-12 NLT

Despite his high standing in Pharaoh’s household, Moses’ rash action brought down the full wrath of his grandfather. He became a wanted man and was forced to flee for his life, eventually settling as an exile in the land of Midian. It was while living in the wilderness of Midian that Moses had a personal encounter with God and received his commission as Israel’s future deliverer.

Moses had seen the mistreatment of his people and taken matters into his own hands. But God was going to use Moses’ misapplied empathy and compassion in a far more effective way – all so that His divine will might be fulfilled.

In the case of Jeroboam, he was given a similar commission from God. But rather than a visit from God in the form of a burning bush, Jeroboam was confronted by a prophet of God.

One day as Jeroboam was leaving Jerusalem, the prophet Ahijah from Shiloh met him along the way. Ahijah was wearing a new cloak. The two of them were alone in a field, and Ahijah took hold of the new cloak he was wearing and tore it into twelve pieces. Then he said to Jeroboam, “Take ten of these pieces, for this is what the LORD, the God of Israel, says: ‘I am about to tear the kingdom from the hand of Solomon, and I will give ten of the tribes to you!’” – 1 Kings 11:29-31 NLT

Like Moses, Jeroboam received a direct commission from Yahweh. In a sense, he, too, would become a deliverer of his people. God was going to use Jeroboam to deliver the tribe of Ephraim, along with nine other northern tribes, from their subjugation under Solomon’s rule. As Moses was used by God to punish the wicked Egyptians, Jeroboam would become God’s chosen instrument for delivering judgment upon Solomon for his many acts of unfaithfulness and disobedience.

Much to his shock and surprise, Jeroboam was informed that God was going to divide Solomon’s vast kingdom in half and install him as the new king over ten of the tribes. God was painfully specific when delineating His reasons for this dramatic shift in the nation’s fortunes.

“For Solomon has abandoned me and worshiped Ashtoreth, the goddess of the Sidonians; Chemosh, the god of Moab; and Molech, the god of the Ammonites. He has not followed my ways and done what is pleasing in my sight. He has not obeyed my decrees and regulations as David his father did.” – 1 Kings 11:33 NLT

Yet, God also revealed His intentions to allow Solomon to complete his reign over an undivided kingdom. But at Solomon’s death, his son would inherit a kingdom that consisted of a single tribe, that of Judah.

“His son will have one tribe so that the descendants of David my servant will continue to reign, shining like a lamp in Jerusalem, the city I have chosen to be the place for my name.” – 1 Kings 11:36 NLT

Despite Solomon’s unfaithfulness, God remained faithful, vowing to keep the covenant He had made with David. He would preserve a remnant of Solomon’s kingdom so that one day He might fulfill the promise concerning the future king who would reign on David’s throne for perpetuity.

“And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” – 2 Samuel 7:16 ESV

God had future plans in store for the rebellious nation of Israel. But for now, He was determined to punish Solomon for his repeated acts of unfaithfulness. He provided Jeroboam with the same arrangements He had made with Solomon. If Jeroboam remained committed to the word and the will of God, he would enjoy God's blessings.

“I will place you on the throne of Israel, and you will rule over all that your heart desires. If you listen to what I tell you and follow my ways and do whatever I consider to be right, and if you obey my decrees and commands, as my servant David did, then I will always be with you. I will establish an enduring dynasty for you as I did for David, and I will give Israel to you.” – 1 Kings 11:37-38 NLT

Because 1 Kings is a book of history, it will just be a matter of time before we know whether Jeroboam lived up to God’s expectations. Yet, regardless of what Solomon had done or whatever Jeroboam would end up doing, God’s will would be done. All His promises would be kept and His plan would be fulfilled in its entirety.

But when Solomon heard about the message spoken by the prophet, he tried to thwart Yahweh’s will. He set out to eliminate any threat by having Jeroboam murdered. But Jeroboam escaped to Egypt, where he remained in exile until the death of Solomon. It’s interesting to note that Moses had fled from Egypt to escape the wrath of Pharaoh. Now, Jeroboam was fleeing to Egypt in an attempt to escape the wrath of Solomon. But, like Moses, Jeroboam would one day return and complete the assignment Yahweh had given him.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

No Greater Gift Than God

1 Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. 3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her. 4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5 the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her.

6 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, 7 but I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard. 8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom! 9 Blessed be the LORD your God, who has delighted in you and set you on the throne of Israel! Because the LORD loved Israel forever, he has made you king, that you may execute justice and righteousness.” 10 Then she gave the king 120 talents of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon.

11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones. 12 And the king made of the almug wood supports for the house of the LORD and for the king’s house, also lyres and harps for the singers. No such almug wood has come or been seen to this day.

13 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants. – 1 Kings 10:1-13 ESV

In the two decades that Solomon had served as king of Israel, the news of his incomparable wisdom, vast wealth, and rapidly expanding kingdom had spread throughout the known world (1 Kings 4:31). News of his skills as a composer, author, horticulturist, and biologist further enhanced his already mythical reputation as the wisest man who ever lived. Intrigued by what they heard, kings and dignitaries from other nations sent their emissaries to Jerusalem to see if all the rumors about him were true.

…kings from every nation sent their ambassadors to listen to the wisdom of Solomon. – 1 Kings 4:34 NLT

The author of 1 Kings provides an extended example of one such visit. On this occasion, the Queen of Sheba undertook the long and arduous journey to Jerusalem to witness the wisdom of Solomon firsthand. The kingdom of Sheba was located approximately 1,200 miles away, on the southwestern corner of the Arabian Peninsula, in the region now known as Yemen. The queen traveled with a large royal retinue and brought with her a vast amount of spices, gold, and precious stones. It appears that the real purpose of her trip was to secure an alliance between her nation and the rapidly expanding kingdom of Solomon. From its location at the confluence of the Sea of Aden and the Red Sea, the kingdom of Sheba had been able to expand its dominance of the spice and incense trade in that region of the world. A peaceful alliance with a powerful nation like Israel would only further enhance and protect their future prospects.

Upon her arrival, the queen was given a personal appointment with Solomon, where she was able to satisfy her curiosity about his wisdom and wealth. This interrogation was most likely meant to assess the validity of Solomon’s reputation, but was also intended to reassure the queen whether a treaty with Israel would be beneficial. In the end, she was left breathless by her encounter with Solomon.

…when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, the food of his table, the seating of his officials, and the attendance of his servants, their clothing, his cupbearers, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her. – 1 Kings 10:4-5 ESV

She was blown away by what she saw and heard, and confessed that the reality of Solomon’s wisdom and the greatness of his kingdom far exceeded the rumors and her own expectations.

“Everything I heard in my country about your achievements and wisdom is true! I didn’t believe what was said until I arrived here and saw it with my own eyes. In fact, I had not heard the half of it! Your wisdom and prosperity are far beyond what I was told.” – 1 Kings 10:6-7 NLT

The inclusion of this personal, third-party assessment of Solomon’s greatness was meant to validate all that the author had written up to this point. Her testimony was intended to prove that all the descriptions concerning Solomon’s wisdom and the wealth of his kingdom were far from rhetorical flourishes or hyperbole. It was all true.

And this pagan queen affirmed the divine nature of Solomon’s reign, deeming the people of Israel as the fortunate recipients of their God’s love because He had chosen to make this just and righteous man their king.

“Praise the LORD your God, who delights in you and has placed you on the throne of Israel. Because of the LORD’s eternal love for Israel, he has made you king so you can rule with justice and righteousness.” – 1 Kings 10:9 NLT

In a way, the inclusion of this statement was meant to remind the Hebrew readers of this book that their nation had been blessed by God. His sovereign decision to anoint Solomon as David’s successor was a divine act of love and mercy because He had given them a wise, just, and righteous king to rule over them. After decades spent conquering the nations of Canaan and fighting ongoing battles with the Philistines, God had blessed the people of Israel with a time of peace and prosperity.

Saul’s reign had ended in failure and disappointment. David’s reign had been marked by war and bloodshed. Now Solomon was leading them into a period of unprecedented expansion, prosperity, and peace. This was meant to be a golden age for the nation of Israel.

And, almost as further proof of God’s blessing on the nation, the author records that the queen of Sheba gifted Solomon with “9,000 pounds of gold, great quantities of spices, and precious jewels” (1 Kings 10:10 NLT). The blessings just kept coming. Solomon’s great wealth continued to grow. And all of this was in keeping with the promise that God had made to Solomon.

“Because you have asked for wisdom in governing my people with justice and have not asked for a long life or wealth or the death of your enemies—I will give you what you asked for! I will give you a wise and understanding heart such as no one else has had or ever will have! And I will also give you what you did not ask for—riches and fame! No other king in all the world will be compared to you for the rest of your life!” – 1 Kings 3:11-13 NLT

However, it’s essential to recall that God’s promise came with a condition.

“…if you follow me and obey my decrees and my commands as your father, David, did, I will give you a long life.” – 1 Kings 3:14 NLT

That vital caveat must not be overlooked, and its presence constantly lingers behind the scenes portrayed in Chapter 10. God was faithfully keeping the promise He had made to Solomon, blessing him with riches and fame beyond his wildest imagination. However, the unspoken question that looms over this entire narrative is whether Solomon, in the midst of his growing wealth and notoriety, will be able to remain faithful to God. As his fame and fortune continue to increase, will he allow the blessings of God to become substitutes for God, distracting his attention and diverting his love?

Almost as an aside, the author reveals another example of God’s blessings on Solomon. He notes that Hiram, the king of Tyre, continued to shower Solomon with incredible gifts of great value.

Hiram’s ships brought gold from Ophir, and they also brought rich cargoes of red sandalwood and precious jewels. – 1 Kings 10:11 NLT

Without having to lift a finger, Solomon’s immense wealth was growing by the minute. God was using these pagan potentates to expand Solomon’s already extensive net worth. But would Solomon view these gifts as the gracious provision of God, meant to underwrite the divine initiatives He had in mind for the nation of Israel? Or would Solomon allow his growing wealth to fund a lifestyle of excess and dissipation? The answer to those questions can be found in the writings of Solomon himself.

Those who love money will never have enough. How meaningless to think that wealth brings true happiness! The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! – Ecclesiastes 5:10-11 NLT

Solomon would eventually discover that even the blessings of God become disappointing and disillusioning when they become substitutes for Him. The Book of Ecclesiastes chronicles his growing love affair with materialism and hedonism. Over time, he allowed his fame and riches, graciously bestowed upon him by God, to distract him from his worship of and commitment to God.

I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere. – Ecclesiastes 2:9-11 NLT

However, at this point in the story, Solomon appears to recognize that his blessed lifestyle has come from the gracious hand of God. He has not yet succumbed to the temptation to make the gifts of higher value than the Giver. The pessimism of unbridled prosperity and the endless pursuit of insatiable pleasure would eventually set in. But for now, Solomon was content to graciously accept his blessings as gifts from Yahweh. 

As for the queen of Sheba, having been exposed to the visual evidence of God’s goodness, she returned to her kingdom more convinced than ever of Solomon’s greatness. The signs of Yahweh's presence, pleasure, and provision were inescapable. But for Solomon, the blessings of God would prove to be a distraction, filling his royal treasuries with great wealth and his heart with dangerous thoughts about his own self-importance. Possessions, power, pleasure, and prominence can be gifts from God that quickly turn into weapons of self-destruction. Jesus Himself had much to say about the dangers of the love of money and the  

“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be.” – Matthew 6:19-21 NLT 

“No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.” – Matthew 6:24 NLT

“Beware! Guard against every kind of greed. Life is not measured by how much you own.” – Luke 12:15 NLT

“The seed that fell among the thorns represents others who hear God’s word, but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced.” – Mark 4:18-19 NLT

The queen of Sheba had been enamored with Solomon’s wealth and wisdom. But would Solomon allow those divine gifts to replace his love for the Giver? 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Danger of Divided Allegiance

10 At the end of twenty years, in which Solomon had built the two houses, the house of the LORD and the king’s house, 11 and Hiram king of Tyre had supplied Solomon with cedar and cypress timber and gold, as much as he desired, King Solomon gave to Hiram twenty cities in the land of Galilee. 12 But when Hiram came from Tyre to see the cities that Solomon had given him, they did not please him. 13 Therefore he said, “What kind of cities are these that you have given me, my brother?” So they are called the land of Cabul to this day. 14 Hiram had sent to the king 120 talents of gold.

15 And this is the account of the forced labor that King Solomon drafted to build the house of the LORD and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer 16 (Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city, and had given it as dowry to his daughter, Solomon’s wife; 17 so Solomon rebuilt Gezer) and Lower Beth-horon 18 and Baalath and Tamar in the wilderness, in the land of Judah, 19 and all the store cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. 20 All the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the people of Israel— 21 their descendants who were left after them in the land, whom the people of Israel were unable to devote to destruction—these Solomon drafted to be slaves, and so they are to this day. 22 But of the people of Israel Solomon made no slaves. They were the soldiers, they were his officials, his commanders, his captains, his chariot commanders and his horsemen.

23 These were the chief officers who were over Solomon’s work: 550 who had charge of the people who carried on the work.

24 But Pharaoh’s daughter went up from the city of David to her own house that Solomon had built for her. Then he built the Millo.

25 Three times a year Solomon used to offer up burnt offerings and peace offerings on the altar that he built to the LORD, making offerings with it before the LORD. So he finished the house.

26 King Solomon built a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom. 27 And Hiram sent with the fleet his servants, seamen who were familiar with the sea, together with the servants of Solomon. 28 And they went to Ophir and brought from there gold, 420 talents, and they brought it to King Solomon. – 1 Kings 9:10-28 ESV

Solomon doesn’t realize it, but he is at the midway point of his 40-year reign. He has just completed the construction of the Temple, his royal palaces, and all the buildings that will house his administrative offices.

With these projects behind him, Solomon turns his attention to other pressing matters. First, he makes an attempt to compensate King Hiram of Phoenicia for all the material and financial aid he provided over the years. Early in his reign, Solomon made an agreement with Hiram that provided all the lumber he needed for his many construction projects, while Hiram received much-needed grain and olive oil in return.

So Hiram supplied as much cedar and cypress timber as Solomon desired. In return, Solomon sent him an annual payment of 100,000 bushels of wheat for his household and 110,000 gallons of pure olive oil. – 1 Kings 5:10-11 NLT

This agreement had lasted for 20 years, and during that time, Solomon compensated King Hiram for all the lumber and paid wages to all the Phoenician wood-workers who helped with the various construction projects (1 Kings 5:6). But now that all the work was done, Solomon wanted to make a gesture of goodwill to his friend in Phoenicia. So, he gave Hiram 20 cities located in the land of Galilee along the border between Israel and Phoenicia. This appears to be a gracious act of generosity on Solomon’s part, but it quickly becomes apparent that his gift was a bit disingenuous. When Hiram personally inspected the cities Solomon had given him, his response reveals his deep disappointment.

“What kind of towns are these, my brother?” he asked. So Hiram called that area Cabul (which means “worthless”), as it is still known today. – 1 Kings 9:13 NLT

Evidently, these towns were located in a region of Galilee that was not conducive to agricultural production. Since Phoenicia occupied a narrow strip of land along the Mediterranean Sea, they were woefully deficient in arable farmland. That’s why Solomon’s compensation for the lumber had taken the form of grain and olive oil. At first glance, it would appear that Solomon had given them what they had always needed: Land on which to grow crops. But Hiram described Solomon’s gift as “Cabul,” a word that means “bound” or “sterile.” And while these 20 towns expanded the range of Hiram’s kingdom, they were essentially worthless. They provided no practical value. What makes Solomon’s gift that much more egregious is that, over the years, Hiram had given Solomon 120 talents of gold. To put that in perspective, that’s nearly 5 tons of gold.

One could almost draw the conclusion that Solomon was somewhat of a Scrooge, a financial tightwad who was more than willing to spend money on himself but was somewhat stingy when it came to others. It is also interesting to note that Solomon had given away land that had been part of the inheritance given by God to the people of Israel.

It’s most likely that the 20 towns were located in territory that belonged to the tribes of Asher, Naphtali, and Zebulun. In awarding these cities to Hiram, Solomon was guilty of giving away land that belonged to the people of God. His willingness to turn over possession of the land, coupled with Hiram’s poor assessment of it, reveals that it held no real value to Solomon.

One of the things that can be learned from studying the history of the Israelites is that every decision they made had long-term ramifications. The Book of Judges reveals that, at one point, the tribes of Asher, Naphtali, and Zebulun were told to conquer and occupy the land allotted to them by God, but they failed.

The tribe of Zebulun failed to drive out the residents of Kitron and Nahalol, so the Canaanites continued to live among them. But the Canaanites were forced to work as slaves for the people of Zebulun.

The tribe of Asher failed to drive out the residents of Acco, Sidon, Ahlab, Aczib, Helbah, Aphik, and Rehob. Instead, the people of Asher moved in among the Canaanites, who controlled the land, for they failed to drive them out.

Likewise, the tribe of Naphtali failed to drive out the residents of Beth-shemesh and Beth-anath. Instead, they moved in among the Canaanites, who controlled the land. Nevertheless, the people of Beth-shemesh and Beth-anath were forced to work as slaves for the people of Naphtali. – Judges 1:30-33 NLT

One of the reasons the Phoenicians even existed was because of the failure of these three tribes to do what God had commanded them to do. As a result of their inability to drive out the inhabitants of the land, the Phoenicians occupied territory that was supposed to belong to the people of God. Now, Solomon had just awarded the Phoenicians with even more of Israel’s God-given inheritance.

Solomon’s primary focus was the city of Jerusalem. Having willingly forfeited the towns located in the north, Solomon poured his time and energy into expanding his royal capital. To do so, Solomon enslaved thousands of non-Jews to work as laborers on his various rebuilding and enlargement projects. He conscripted Amorites, Hittites, Perizzites, Hivites, and Jebusites who were living in the land of Israel to provide slave labor for his ambitious expansion program. These people were used to extend the walls of Jerusalem, connecting the Old City of David with the newer area surrounding the Temple complex, the royal palaces, and administrative headquarters. They “built towns as supply centers and constructed towns where his chariots and horses could be stationed” (1 Kings 9:19 NLT). Solomon was constructing a virtual theme park dedicated to his greatness, complete with palaces, terraces, stables for his numerous horses, and barracks for his expanding army. 

And it’s essential to recall that God had warned the people of Israel that their kings were not to rule like the kings of other nations.

The king must not build up a large stable of horses for himself… – Deuteronomy 17:16 NLT

The king must not take many wives for himself… – Deuteronomy 17:17 NLT

And he must not accumulate large amounts of wealth in silver and gold for himself… – Deuteronomy 17:17 NLT

Solomon violated each of these commands. And while at this point, it appears that the daughter of Pharaoh was his only wife, it wouldn’t be long before he expanded his household greatly.

Now King Solomon loved many foreign women. Besides Pharaoh’s daughter, he married women from Moab, Ammon, Edom, Sidon, and from among the Hittites. The LORD had clearly instructed the people of Israel, “You must not marry them, because they will turn your hearts to their gods.” Yet Solomon insisted on loving them anyway. He had 700 wives of royal birth and 300 concubines. And in fact, they did turn his heart away from the LORD. – 1 Kings 11:1-3 NLT

Whether it was wives and concubines or horses and chariots, Solomon always seemed to be in expansion mode. Enough was never enough. He even built a fleet of boats and initiated an aggressive trading venture that yielded 16 tons of gold. For Solomon, bigger was always better. Yet, late in his life, he would make a sad but telling admission.

I increased my possessions:
I built houses for myself;
I planted vineyards for myself.
I designed royal gardens and parks for myself,
and I planted all kinds of fruit trees in them.
I constructed pools of water for myself,
to irrigate my grove of flourishing trees.
I purchased male and female slaves,
and I owned slaves who were born in my house;
I also possessed more livestock—both herds and flocks—
than any of my predecessors in Jerusalem.
I also amassed silver and gold for myself,
as well as valuable treasures taken from kingdoms and provinces.
I acquired male singers and female singers for myself,
and what gives a man sensual delight—a harem of beautiful concubines.
So I was far wealthier than all my predecessors in Jerusalem,
yet I maintained my objectivity.
I did not restrain myself from getting whatever I wanted;
I did not deny myself anything that would bring me pleasure.
So all my accomplishments gave me joy;
this was my reward for all my effort.
Yet when I reflected on everything I had accomplished
and on all the effort that I had expended to accomplish it,
I concluded: “All these achievements and possessions are ultimately profitless—
like chasing the wind!
There is nothing gained from them on earth.” – Ecclesiastes 1:4-11 NLT

They say, “hindsight is 20-20,” and that maxim would prove to be true in Solomon’s life. He would one day discover that his obsession with constant expansion, endless pleasure, and rampant materialism would never satisfy. But at the midway point of his reign, he didn’t know any better. So, he continued to strive to balance his affection for the things of this world with his devotion to God.  He continued to accumulate material goods while simultaneously offering sacrifices to God. Without even realizing it, he was worshiping two gods. Solomon was living out the very thing Jesus would later warn His disciples about.

“No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.” – Matthew 6:24 NLT

There was a reason Yahweh forbade His kings from accumulating wealth, wives, and material possessions. They were to place their hope and trust in Him alone. Marital alliances with foreign nations were off-limits for Israel's kings because of the risk of idolatry. Yahweh knew that these pagan women would bring their foreign gods with them, providing a dangerous influence on Israel’s kings. He also prohibited the kings of Israel from establishing fighting forces that used military tactics borrowed from foreign powers. Horses and chariots were off limits because they would give the Israelites a false sense of superiority based on something other than Yahweh. King David had warned about the danger of misplaced hope. 

Some nations boast of their chariots and horses,
    but we boast in the name of the LORD our God. – Psalm 20:7 NLT

Solomon’s kingdom was growing along with his reputation, and it would seem that his ego was expanding at an equally rapid rate. His unbridled power and influence led him to make decisions that would have unexpected consequences. His enslavement of the former inhabitants of the land and his forced conscription of Israelite citizens would come back to haunt him (1 Kings 12:1-4). But for now, Solomon was living the dream, unaware that his decisions would have long-term ramifications. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Obedience Is Non-Optional

1 As soon as Solomon had finished building the house of the LORD and the king’s house and all that Solomon desired to build, 2 the LORD appeared to Solomon a second time, as he had appeared to him at Gibeon. 3 And the LORD said to him, “I have heard your prayer and your plea, which you have made before me. I have consecrated this house that you have built, by putting my name there forever. My eyes and my heart will be there for all time. 4 And as for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my rules, 5 then I will establish your royal throne over Israel forever, as I promised David your father, saying, ‘You shall not lack a man on the throne of Israel.’ 6 But if you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, 7 then I will cut off Israel from the land that I have given them, and the house that I have consecrated for my name I will cast out of my sight, and Israel will become a proverb and a byword among all peoples. 8 And this house will become a heap of ruins. Everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the LORD done thus to this land and to this house?’ 9 Then they will say, ‘Because they abandoned the LORD their God who brought their fathers out of the land of Egypt and laid hold on other gods and worshiped them and served them. Therefore the LORD has brought all this disaster on them.’” – 1 Kings 9:1-9 ESV

Twenty years into what would prove to be a 40-year reign, Solomon received a second vision from God. Having completed all the major building programs he had initiated, including the Temple, Solomon was ready to focus his attention elsewhere. So, God revealed Himself to Solomon in a dream, just as He had done at Gibeon 20 years earlier.

At Gibeon the LORD appeared to Solomon in a dream by night… – 1 Kings 3:5 ESV

In this second divinely inspired dream, Solomon heard God reaffirm His commitment to honor the Temple by bestowing His presence upon it. In doing so, God would set the Temple apart and make it holy.

“I have heard your prayer and your petition. I have set this Temple apart to be holy—this place you have built where my name will be honored forever. I will always watch over it, for it is dear to my heart.” – 1 Kings 9:3 NLT

At the dedication of the Temple, when the fire descended from heaven and consumed the sacrifices, God demonstrated His acceptance of both the offering and the Temple. This was followed by the cloud of His presence taking up residence in the Holy of Holies. These actions signified that the building Solomon had constructed had been consecrated to God and was now deemed for His use alone. The Temple, its grounds, and all the furniture and utensils contained within it belonged exclusively to God. He affirmed His approval of the Temple and His willingness to grace it with His presence, power, and protection. But Yahwehn also expected His people to treat the Temple with a requisite degree of reverence and awe.

Next, God turned His attention to Solomon. It was not enough to have a Temple dedicated to the service and worship of God; Yahweh also expected His king to live a life that was totally set apart and consecrated to Him. So, He gave Solomon a sobering reminder of His expectations.

“As for you, if you will follow me with integrity and godliness, as David your father did, obeying all my commands, decrees, and regulations, then I will establish the throne of your dynasty over Israel forever. For I made this promise to your father, David: ‘One of your descendants will always sit on the throne of Israel.’” – 1 Kings 9:4-5 NLT

Notice the conditional nature of this statement. God said, “if you will…then I will.” The promise God made to David was conditional. David could expect to have a line of descendants to sit on his throne, but God expected those men to live in faithfulness and obedience to Him. As the firstborn son to inherit the crown from his father, Solomon was expected to live a life marked by integrity and godliness, just as his father did. God was demanding that Solomon follow in the footsteps of David, who, throughout his life, had displayed a commitment to living and leading in godliness. The psalmist reminds us that David had been chosen by God to shepherd His people, and David had done his job well.

He chose David his servant
    and took him from the sheepfolds;
from following the nursing ewes he brought him
    to shepherd Jacob his people,
    Israel his inheritance.
With upright heart he shepherded them
    and guided them with his skillful hand. – Psalm 78:70-72 ESV

Now, it was Solomon’s turn. He had done an excellent job of constructing the Temple, but now it was time to lead the people with integrity of heart and to guide them with skillful hands. As God’s appointed and anointed king, he was to be an example for the nation, displaying a commitment to God that revealed his consecrated status. Like the Temple, Solomon belonged to God. He had been dedicated to God’s service and was expected to shepherd God’s people according to His will. Yahweh warns Solomon of the severe consequences he or any of his descendants will face if they fail to remain faithful.

“But if you or your descendants abandon me and disobey the commands and decrees I have given you, and if you serve and worship other gods, then I will uproot Israel from this land that I have given them. I will reject this Temple that I have made holy to honor my name. I will make Israel an object of mockery and ridicule among the nations.” – 1 Kings 9:6-7 NLT

Anyone familiar with Israel's history recognizes that this warning from God is more than prescriptive; it is also prophetic. In other words, God is not only giving Solomon a list of prohibitions, but He is also providing him with a glimpse into the nation's future fate. Despite all He had done for them, the people of Israel would end up turning their backs on Him. It would begin with their kings, the very men whom God had promised to bless if they would follow Him with integrity and godliness.

Look closely at what God says He will do.

I will uproot Israel from this land… – Vs. 7

I will reject this Temple that I have made holy to honor my name… – Vs. 7

I will make Israel an object of mockery and ridicule among the nations… – Vs. 7

If Solomon or any of his descendants failed to keep their covenant commitment to God, the nation would suffer God's judgment. They would forfeit the inheritance they had received from Him. Rather than living in the land of promise, a land flowing with milk and honey, they would find themselves eking out an existence as exiles in a foreign land.

Even the majestic Temple would become an eyesore, prompting people to question what could have caused God to bring such a calamity upon His house and His people.

“…all who pass by will be appalled and will gasp in horror. They will ask, ‘Why did the LORD do such terrible things to this land and to this Temple?’” – 1 Kings 9:8 NLT

In his dream, Solomon receives the sobering answer to their question.

“Because his people abandoned the LORD their God, who brought their ancestors out of Egypt, and they worshiped other gods instead and bowed down to them. That is why the LORD has brought all these disasters on them.” – 1 Kings 9:9 NLT

The author of 1 Kings already knows the rest of the story; his inclusion of this incident is meant to foreshadow and explain all that is to come. His audience will be reading this chapter long after Solomon is gone and his successors have begun to reveal their penchant for disobedience and unfaithfulness. The final verses of the last chapter conclude on a somber and poignant note.

Ahaziah son of Ahab began to rule over Israel in the seventeenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria two years. But he did what was evil in the LORD’s sight, following the example of his father and mother and the example of Jeroboam son of Nebat, who had led Israel to sin. He served Baal and worshiped him, provoking the anger of the LORD, the God of Israel, just as his father had done. – 1 Kings 22:51-53 NLT

By this time in the story, the nation of Israel had suffered a civil war that left it divided into two competing kingdoms: Israel and Judah. Both are characterized by wickedness and idolatry. Nearly all of their kings displayed a blatant disregard for God, violating His commands and failing to shepherd His people with integrity of heart or guiding them with skillful hands. For the most part, they turn out to be poor shepherds who refused to keep their end of God’s covenant agreement. As a result, the whole nation suffered.

Solomon’s dream was intended as a warning. God wanted His king to understand that a Temple would not be enough. A place to worship God would prove to be insufficient if the heart of the king remained uncommitted to God. Years later, God would speak through the prophet Isaiah, declaring the blatant hypocrisy of His people, who confused the ritual of worship with genuine, heartfelt devotion to God.

 “These people say they are mine.
They honor me with their lips,
    but their hearts are far from me.
And their worship of me
    is nothing but man-made rules learned by rote.” – Isaiah 29:13 NLT

The promise of God’s abiding presence among them was contingent upon their obedience and obeisance. Yahweh placed a high priority on the covenant commitment they had made to Him. The Book of Exodus records the enthusiastic response of God’s people when Moses read the contents of the Book of the Law to them in the wilderness. 

“We will do everything the Lord has commanded. We will obey.” – Exodus 24:7 NLT

Years later, at Moab, Moses would rearticulate Yahweh’s expectations and explain that their commitment to the covenant would be binding on all their descendants. 

“You are standing here today to enter into the covenant of the LORD your God. The LORD is making this covenant, including the curses. By entering into the covenant today, he will establish you as his people and confirm that he is your God, just as he promised you and as he swore to your ancestors Abraham, Isaac, and Jacob.

“But you are not the only ones with whom I am making this covenant with its curses. I am making this covenant both with you who stand here today in the presence of the LORD our God, and also with the future generations who are not standing here today.” – Deuteronomy 29:12-15 NLT

There was no escape clause or statute of limitations. Future generations of Israelites could not claim ignorance or opt out of the commitment their ancestors had made. It was binding and non-negotiable. So, as Solomon took in the words that Yahweh spoke in his vision, he understood the gravity of the moment and the sobering significance of the message he had just received: Obey or risk God’s judgment.  

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Risk of Fading Faithfulness

54 Now as Solomon finished offering all this prayer and plea to the LORD, he arose from before the altar of the LORD, where he had knelt with hands outstretched toward heaven. 55 And he stood and blessed all the assembly of Israel with a loud voice, saying, 56 “Blessed be the LORD who has given rest to his people Israel, according to all that he promised. Not one word has failed of all his good promise, which he spoke by Moses his servant. 57 The LORD our God be with us, as he was with our fathers. May he not leave us or forsake us, 58 that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. 59 Let these words of mine, with which I have pleaded before the LORD, be near to the LORD our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, 60 that all the peoples of the earth may know that the LORD is God; there is no other. 61 Let your heart therefore be wholly true to the LORD our God, walking in his statutes and keeping his commandments, as at this day.” 

62 Then the king, and all Israel with him, offered sacrifice before the LORD. 63 Solomon offered as peace offerings to the LORD 22,000 oxen and 120,000 sheep. So the king and all the people of Israel dedicated the house of the LORD. 64 The same day the king consecrated the middle of the court that was before the house of the LORD, for there he offered the burnt offering and the grain offering and the fat pieces of the peace offerings, because the bronze altar that was before the LORD was too small to receive the burnt offering and the grain offering and the fat pieces of the peace offerings.

65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from Lebo-hamath to the Brook of Egypt, before the LORD our God, seven days. 66 On the eighth day he sent the people away, and they blessed the king and went to their homes joyful and glad of heart for all the goodness that the LORD had shown to David his servant and to Israel his people. – 1 Kings 8:54-66 ESV

After Solomon had finished his prayer of dedication for the temple, he turned to address the crowd of spectators who had gathered to witness this auspicious occasion. But it’s interesting to note what the author of 1 Kings leaves out of his description of this event. For some strange reason, he chose to ignore what appears to be a rather significant meteorological phenomenon. Evidently, the close of Solomon’s prayer was accompanied by a potent sign from heaven that would have been hard to miss or misinterpret. Fortunately, the Book of 2 Chronicles fills in the gaps, providing a detailed description of precisely what happened.

When Solomon finished praying, fire flashed down from heaven and burned up the burnt offerings and sacrifices, and the glorious presence of the LORD filled the Temple. The priests could not enter the Temple of the LORD because the glorious presence of the LORD filled it. When all the people of Israel saw the fire coming down and the glorious presence of the LORD filling the Temple…– 2 Chronicles 7:1-3 NLT

Solomon had been kneeling before the bronze altar that stood in the courtyard, outside the entrance to the Temple. This was the altar that Hiram had constructed. On it, the bodies of the sacrificial animals were placed that had been dedicated to God. When Solomon closed his prayer,  fire came down from heaven and consumed the carcasses of the animals. At the same time, the glory of the LORD filled the temple, most likely in the form of a dark cloud. God had heard Solomon's prayer and signaled His answer in a powerful and demonstrative way. By consuming the sacrifices, God deemed them to be acceptable. By filling the Holy of Holies with His Shekinah glory, He placed His seal of approval on the Temple itself. This unexpected display of power made a profound impression on the people.

…they fell face down on the ground and worshiped and praised the Lord, saying,

“He is good!
    His faithful love endures forever!” – 2 Chronicles 7:3 NLT

They were blown away by what they witnessed, and their amazement turned to shouts of praise as they reflected on God’s goodness and unfailing love. He had graciously deemed to accept their sacrifices and to grace the Temple with His presence. They were overjoyed at having been able to witness this mind-blowing demonstration of HIs covenant commitment to them. Solomon put into words what the people were thinking.

“Praise the LORD who has given rest to his people Israel, just as he promised. Not one word has failed of all the wonderful promises he gave through his servant Moses.” – 1 Kings 8:56 NLT

Their very presence in the land was evidence of God’s faithfulness. Hundreds of years earlier, He had made a promise to Moses that He would give the people of Israel the land of Canaan as their inheritance. That promise had been a reiteration of the one He had made to Abraham centuries earlier.

Speaking to the audience gathered before him, Solomon expressed his hope that God would show Himself just as faithful to them as He had been to their ancestors. But he also declared his understanding that, besides God’s abiding presence, they would need His divine assistance to remain faithful themselves. He knew that, without God’s help, they were powerless to live in obedience to the commands outlined in the Mosaic Law.

“May the LORD our God be with us as he was with our ancestors; may he never leave us or abandon us. May he give us the desire to do his will in everything and to obey all the commands, decrees, and regulations that he gave our ancestors.” – 1 Kings 8:57-58 NLT

As a people, they were utterly dependent upon God for all their needs. He was their provider, sustainer, and protector. And, as illustrated by the content of his prayer, Solomon was well aware that the people of Israel would falter and fail. He knew their hearts would wander and their commitment to God would wane. There would be moments marked by disobedience and rebellion. So, he expressed his hope that God would not forget the content of his prayer.

“…may these words that I have prayed in the presence of the LORD be before him constantly, day and night, so that the LORD our God may give justice to me and to his people Israel, according to each day’s needs.” – 1 Kings 8:59 NLT

He was asking that God faithfully fulfill His covenant commitment to them – despite them. Solomon called the people to make a strong assessment of their commitment to God as well.

“…may you be completely faithful to the LORD our God. May you always obey his decrees and commands, just as you are doing today.” – 1 Kings 8:61 NLT

After the impressive display they had just witnessed, there was no reason for them to ever doubt God's faithfulness. The proper response to such a powerful reminder would be a heartfelt commitment to remain obedient to the One who had already done so much for them. Their determination to live in faithful obedience to their good and gracious God would become a witness to the nations around them.

“Then people all over the earth will know that the LORD alone is God and there is no other.” – 1 Kings 8:60 NLT

That was the bottom line. While the Temple would serve as a physical manifestation of God’s glory, their lives were meant to be a visible demonstration of how sinful men can enjoy a relationship with a holy God. They were to be witnesses to the world of God’s gracious love and, through their adherence to His commands, they were to illustrate their submission to and faith in His divine will.

Solomon’s address to the people was followed by the sacrifice of hundreds of thousands of cattle, sheep, and goats. Gallons upon gallons of blood were spilled. Countless unblemished animals were sacrificed one after the other as offerings to Yahweh. They also offered up burnt offerings, grain offerings, and the fat of peace offerings. This went on for days – “fourteen days in all—seven days for the dedication of the altar and seven days for the Festival of Shelters” (1 Kings 8:65 NLT).

When the festivities finally came to an end, “They blessed the king and went to their homes joyful and glad because the LORD had been good to his servant David and to his people Israel” (1 Kings 8:66 NLT)

This was a high point in the history of the Hebrew people. They had a king, just as they had always hoped for, and he was wise, powerful, and wealthy. They were living in a time of unprecedented peace and prosperity. Now, their seven-year effort to complete the Temple had culminated with God’s divine seal of approval. He had graciously renewed His covenant commitment to them, and all they had to do was remain faithful in return.

But faithfulness would prove to be a rare commodity among the people of Israel. Even their wise king, who had used his wisdom and wealth to build a glorious house for Yahweh, would discover that faithfulness was not something money could buy. Even Yahweh would warn King Solomon that faithfulness was a non-negotiable requirement if they wanted to enjoy His abiding presence, protection, and power.

“…if you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, then I will cut off Israel from the land that I have given them, and the house that I have consecrated for my name I will cast out of my sight, and Israel will become a proverb and a byword among all peoples. And this house will become a heap of ruins.” – 1 Kings 9:6-8 ESV

The Temple would not be enough, and the sacrifices of animals could never replace the need for repentant hearts. If the Israelites wanted to continue to enjoy the abiding presence of Yahweh, they would need to treat Him with honor that emanated from their hearts. Solomon would have been wise to consider the words his father once wrote.

You do not desire a sacrifice, or I would offer one.
    You do not want a burnt offering.
The sacrifice you desire is a broken spirit.
    You will not reject a broken and repentant heart, O God. – Psalm 51:16-17 NLT

Hundreds of years later, Yahweh would pronounce an indictment against His unfaithful people, warning them of the coming destruction of Jerusalem because they refused to honor Him as the one true God. Solomon’s Temple still stood, and the people continued to offer the required sacrifices and celebrate the prescribed annual feasts. But it was all ritual and religious rule-keeping. Their hearts were not in it.

“…this people draw near with their mouth
    and honor me with their lips,
    while their hearts are far from me… – Isaiah 29:13 ESV

When the dedication ceremonies for the Temple finally ended, the people “blessed the king and went to their homes joyful and glad because the LORD had been good to his servant David and to his people Israel” (1 Kings 8:66 NLT). It had been a great day, filled with awe-inspiring signs from heaven and a spectacular demonstration of communal dedication to Yahweh. Everybody, from the king to the lowliest peasant, was thrilled to be an Israelite, one of the chosen people of God. They felt privileged and honored to be part of Yahweh’s treasured possession. But when the thrill of the moment wore off and the rigors of daily life resumed, would their joy and gladness remain? Would the cares of life and the temptations of the world turn their hearts away from Yahweh and cause their faithfulness to fade? Only time would tell. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Fame Versus Faithfulness

1 Solomon was building his own house thirteen years, and he finished his entire house.

2 He built the House of the Forest of Lebanon. Its length was a hundred cubits and its breadth fifty cubits and its height thirty cubits, and it was built on four rows of cedar pillars, with cedar beams on the pillars. 3 And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. 4 There were window frames in three rows, and window opposite window in three tiers. 5 All the doorways and windows had square frames, and window was opposite window in three tiers.

6 And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them.

7 And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.

8 His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh’s daughter whom he had taken in marriage.

9 All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the LORD and the vestibule of the house. – 1 Kings 7:1-12 ESV

Once Solomon had completed the construction of the LORD’s House, he turned his attention to building his own royal palace and administrative complex. The author indicates that it took Solomon seven years to complete the Temple, and he spent an additional 13 years constructing the complex that would include separate residences for him and his wife, the daughter of Pharaoh. According to 1 Kings 9:10, Solomon spent two decades of his reign overseeing these various building projects.

It took Solomon twenty years to build the Lord’s Temple and his own royal palace. – 1 Kings 9:10 NLT

From the descriptions provided, it appears that Solomon’s palace complex consisted of a series of distinct structures, including the two royal residences, the House of the Forest of Lebanon, the Hall of Pillars, the Hall of Judgment, and the Hall of the Throne. These were evidently separate, but interconnected buildings arranged around a shared courtyard. Each of them was equally impressive in size and grandeur. The House of the Forest of Lebanon alone was larger in size than the Temple itself and featured the same degree of meticulous detailing and costly craftsmanship.

It would be easy to overlook that these impressive structures were only made possible by the forced conscription of Israelite citizens. In Chapter Five, it was revealed that Solomon instituted a nationwide “draft” to provide the large labor force necessary to accomplish his ambitious and ongoing building projects.

Then King Solomon conscripted a labor force of 30,000 men from all Israel. He sent them to Lebanon in shifts, 10,000 every month, so that each man would be one month in Lebanon and two months at home. Adoniram was in charge of this labor force. Solomon also had 70,000 common laborers, 80,000 quarry workers in the hill country, and 3,600 foremen to supervise the work. – 1 Kings 5:13-16 NLT

Tens of thousands of Israelites were forced into service and required to dedicate 20 years of their lives to these seemingly never-ending construction projects. When one building was done, another one would begin. Stones had to be quarried, transported, and carefully carved. Massive amounts of trees were cut down and moved to the various construction sites, where they were transformed into wood flooring and panels to adorn the walls and ceilings of Solomon’s royal residence and administrative offices. The sheer number of common laborers, skilled craftsmen, and project foremen to complete 20 years' worth of construction projects is impossible to calculate. This doesn’t include the additional labor force required to manage Solomon’s household, care for his extensive flocks and herds, cultivate his fields and vineyards, tend his gardens, cook his food, and provide ongoing maintenance for his vast and growing kingdom. All of this was in fulfillment of the words spoken by Samuel the prophet, when he warned the people of Israel of the consequences that would come with their demand for a king.

“The king will draft your sons and assign them to his chariots and his charioteers, making them run before his chariots. Some will be generals and captains in his army, some will be forced to plow in his fields and harvest his crops, and some will make his weapons and chariot equipment. The king will take your daughters from you and force them to cook and bake and make perfumes for him. He will take away the best of your fields and vineyards and olive groves and give them to his own officials. He will take a tenth of your grain and your grape harvest and distribute it among his officers and attendants. He will take your male and female slaves and demand the finest of your cattle and donkeys for his own use. He will demand a tenth of your flocks, and you will be his slaves.” – 1 Samuel 8:11-17 NLT

Solomon was a good and wise king. He had been appointed by God Himself. But even his reign brought a certain degree of suffering and servitude upon the people of Israel. Their desire for a king had ultimately proven costly to them. Kings tend to build kingdoms. They go to war. They demand loyalty and allegiance. They wield power. They use their position to pursue their agendas. And sadly, they can end up treating their people as little more than tools in their royal toolbox.

Later in life, Solomon voiced his regrets at spending so much time, money, and energy building his grand and glorious kingdom. In the end, all his hard work and that of his conscripted laborers would be for naught because you can't take it with you when you go. 

I came to hate all my hard work here on earth, for I must leave to others everything I have earned. And who can tell whether my successors will be wise or foolish? Yet they will control everything I have gained by my skill and hard work under the sun. How meaningless! So I gave up in despair, questioning the value of all my hard work in this world.

Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy. So what do people get in this life for all their hard work and anxiety? Their days of labor are filled with pain and grief; even at night their minds cannot rest. It is all meaningless. – Ecclesiastes 2:18-23 NLT

There’s little doubt that Solomon was successful in all his building efforts. When the final brick was laid on the last building, the completed project was a sight to behold. Combined with the Temple complex, it must have made a powerful impression on all those who saw it. We know from Chapter 10 that when the Queen of Sheba made a royal visit to Jerusalem, she was awe-struck by the experience.

When the queen of Sheba realized how very wise Solomon was, and when she saw the palace he had built, she was overwhelmed. She was also amazed at the food on his tables, the organization of his officials and their splendid clothing, the cup-bearers, and the burnt offerings Solomon made at the Temple of the LORD. – 1 Kings 10:4-5 NLT

For 20 years, Solomon concentrated his efforts on building the physical representation of his kingdom. He built palaces, administrative buildings, throne rooms, judgment halls, and even a Temple to accommodate the God of Israel. He was transforming Jerusalem into a showplace where his power and prestige were constantly on display. Visitors couldn’t help but be impressed by the opulence of his royal residences, the sheer size and scope of his administrative complex, and the grandeur of the Temple.

But as will soon be made clear, there was something dark and foreboding lying beneath the shiny surface of Solomon’s kingdom. The trappings of success obscured a hidden danger that would prove to be Solomon’s undoing and the key to Israel’s ultimate fall from grace.

Hundreds of years later, Jesus, another descendant of King David, would warn against the danger of building kingdoms on earth and investing all our time and energy in accumulating earthly treasures.

“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be.” – Matthew 6:19-21 NLT

Solomon was under the misguided impression that materialism mattered. He was out to build a kingdom that would rival that of every other nation on earth. He wanted Israel to be the envy of the world, and his glowing reputation to spread throughout the land. In his later days, he would declare his rather pessimistic belief in the value of a good reputation, because that is all you really leave behind that is of lasting value. 

A good reputation is more valuable than costly perfume.
    And the day you die is better than the day you are born.
Better to spend your time at funerals than at parties.
    After all, everyone dies—
    so the living should take this to heart. – Ecclesiastes 7:1-2 NLT

But two decades into his reign, Solomon was still working under the delusion that more was better. He would continue to amass more wealth, increase his land holdings, construct additional buildings, and furnish them all with the finest of furnishings. He was storing up treasures on earth in a desperate search for meaning and significance. Like a child in need of attention, Solomon was using his wealth and wisdom to make a name for himself. Perhaps it was all an attempt to break free from the shadow of his father's looming legacy. It would have been difficult to follow in the footsteps of the man after God's own heart. Solomon was neither a warrior nor a kingdom builder. He inherited his domain from his father and received his wisdom and wealth as gifts from Yahweh. However, Solomon used what he had to good effect and made a name for himself. 

I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. I made gardens and parks, filling them with all kinds of fruit trees. I built reservoirs to collect the water to irrigate my many flourishing groves. I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!

So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. – Ecclesiastes 2:4-10 NLT

In time, Solomon’s love of self would replace his love for Yahweh. His obsession with self-promotion and establishing his reputation would supplant his desire to honor the name of God. Fame became more important than faithfulness. 

In Solomon’s old age, they [his wives] turned his heart to worship other gods instead of being completely faithful to the Lord his God, as his father, David, had been. Solomon worshiped Ashtoreth, the goddess of the Sidonians, and Molech, the detestable god of the Ammonites. In this way, Solomon did what was evil in the LORD’s sight; he refused to follow the LORD completely, as his father, David, had done. – 1 Kings 11:4-6 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Worthy of Glory and Honor

14 So Solomon built the house and finished it. 15 He lined the walls of the house on the inside with boards of cedar. From the floor of the house to the walls of the ceiling, he covered them on the inside with wood, and he covered the floor of the house with boards of cypress. 16 He built twenty cubits of the rear of the house with boards of cedar from the floor to the walls, and he built this within as an inner sanctuary, as the Most Holy Place. 17 The house, that is, the nave in front of the inner sanctuary, was forty cubits long. 18 The cedar within the house was carved in the form of gourds and open flowers. All was cedar; no stone was seen. 19 The inner sanctuary he prepared in the innermost part of the house, to set there the ark of the covenant of the LORD. 20 The inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high, and he overlaid it with pure gold. He also overlaid an altar of cedar. 21 And Solomon overlaid the inside of the house with pure gold, and he drew chains of gold across, in front of the inner sanctuary, and overlaid it with gold. 22 And he overlaid the whole house with gold, until all the house was finished. Also the whole altar that belonged to the inner sanctuary he overlaid with gold.

23 In the inner sanctuary he made two cherubim of olivewood, each ten cubits high. 24 Five cubits was the length of one wing of the cherub, and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other. 25 The other cherub also measured ten cubits; both cherubim had the same measure and the same form. 26 The height of one cherub was ten cubits, and so was that of the other cherub. 27 He put the cherubim in the innermost part of the house. And the wings of the cherubim were spread out so that a wing of one touched the one wall, and a wing of the other cherub touched the other wall; their other wings touched each other in the middle of the house. 28 And he overlaid the cherubim with gold.

29 Around all the walls of the house he carved engraved figures of cherubim and palm trees and open flowers, in the inner and outer rooms. 30 The floor of the house he overlaid with gold in the inner and outer rooms.

31 For the entrance to the inner sanctuary he made doors of olivewood; the lintel and the doorposts were five-sided. 32 He covered the two doors of olivewood with carvings of cherubim, palm trees, and open flowers. He overlaid them with gold and spread gold on the cherubim and on the palm trees.

33 So also he made for the entrance to the nave doorposts of olivewood, in the form of a square, 34 and two doors of cypress wood. The two leaves of the one door were folding, and the two leaves of the other door were folding. 35 On them he carved cherubim and palm trees and open flowers, and he overlaid them with gold evenly applied on the carved work. 36 He built the inner court with three courses of cut stone and one course of cedar beams.

37 In the fourth year the foundation of the house of the LORD was laid, in the month of Ziv. 38 And in the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts, and according to all its specifications. He was seven years in building it. – 1 Kings 6:14-38 ESV

According to 1 Chronicles 28, David provided his son with detailed plans for constructing the Temple. He left nothing to chance, even leaving precise instructions for the duties of the priests and Levites, and outlining the various utensils to be used in the worship of Yahweh.

Then David gave Solomon the plans for the Temple and its surroundings, including the entry room, the storerooms, the upstairs rooms, the inner rooms, and the inner sanctuary—which was the place of atonement. David also gave Solomon all the plans he had in mind for the courtyards of the LORD’s Temple, the outside rooms, the treasuries, and the rooms for the gifts dedicated to the LORD. – 1 Chronicles 28:11-12 NLT

It is apparent from the descriptions given in these verses that David was modeling the Temple according to the plans of the Tabernacle that God had given to Moses. The Tabernacle, while a beautiful and ornate structure, was actually little more than a glorified tent designed for easy tear-down and set-up, so that it could be transported from one place to another. Yet David had intended the temple to be a permanent structure that would stand as a perpetual monument to God's greatness.

Solomon spared no expense in creating this “house” for the God of Israel. He lined the walls and ceilings with imported cedar wood. He had the floors adorned with hand-crafted planks made from the finest cypress. He commissioned skilled craftsmen to carve doors made from olivewood. Following the pattern of the Tabernacle and the plans provided by his father, Solomon ensured that the temple featured a Holy Place and a Most Holy Place, also known as the Holy of Holies. Each of these rooms had special significance and purpose, and was designed to mirror the glory and greatness of God. Eight separate times, the author mentions the prominent use of solid gold in the construction. The entire building was filled with intricately carved reliefs featuring cherubim, palm trees, and open flowers.

This structure was meant to be a feast for the eyes. It was designed to create a virtual overload on the senses, drawing the attention of the onlooker upward and inward, into the inner recesses of the Most Holy Place where the Ark of the Covenant and the Mercy Seat of God were located. Everything about the building was meant to be symbolic or representative of a greater reality. This was intended to be the dwelling place of God on earth, and Solomon did everything in his power to ensure that this building, though built with human hands, declared the incomparable greatness of God.

For nearly seven and a half years, Solomon oversaw and underwrote this ambitious project. He poured countless hours into its planning. He spent endless days orchestrating all the details surrounding its construction and allocated vast sums of money to see that, when it was finally completed, it would be without equal. This was not a side project for Solomon. While he still had a kingdom to run, he never allowed the Temple to become a second-tier priority. Although he likely delegated many of the responsibilities related to its construction, he always maintained control over every aspect of its creation.

This was a labor of love that reveals Solomon’s determination to honor the God of his father. However, it also demonstrates Solomon’s own dedication to glorifying the God of Israel by constructing the finest Temple that money could afford and human ingenuity could create. Solomon wanted this to be a showplace, not to stroke his own ego, but to exalt Yahweh as the one true God. It was to be a house fit for a King – the King of the universe. Solomon’s unwavering determination to spare no expense in its construction reflects his grasp of Yahweh's unparalleled supremacy. Ultimately, he knew that his efforts to construct a house worthy of God would prove woefully inadequate because, like the psalmist, he understood the incomparable nature of its occupant.

O LORD my God, how great you are!
    You are robed with honor and majesty.
    You are dressed in a robe of light.
You stretch out the starry curtain of the heavens;
    you lay out the rafters of your home in the rain clouds.
You make the clouds your chariot;
    you ride upon the wings of the wind.
The winds are your messengers;
    flames of fire are your servants. – Psalm 104-1-4 NLT

Solomon did everything he could to create an earthly dwelling place that was worthy of the incomparable and transcendent God of the universe. For seven years, he spared no expense and drove his workers relentlessly to ensure that the final product would be acceptable to God. Yet, despite all his efforts, Solomon knew that no structure built by flawed human hands would ever measure up to God’s glorious standards. In his prayer of dedication for the completed Temple, Solomon admitted that his grand “house,” while a sight to behold, was sorely inadequate to serve as Yahweh’s dwelling place. 

“But will God really live on earth? Why, even the highest heavens cannot contain you. How much less this Temple I have built!” – 1 Kings 8:27 NLT

Solomon was a realist. He knew from the moment his father assigned him the task of building the Temple that he was faced with an impossible assignment. When he contracted with King Hiram of Tyre to supply all the lumber for the project, he admitted, “This must be a magnificent Temple because our God is greater than all other gods. But who can really build him a worthy home? Not even the highest heavens can contain him! So who am I to consider building a Temple for him, except as a place to burn sacrifices to him?” (2 Chronicles 2:5-6 NLT). 

Solomon seemed to understand that the Temple would serve as a focal point of Israel’s worship, providing a tangible and visible place where heaven and earth met. In his prayer of dedication, he expresses his understanding that the Temple was meant to serve as a lifeline to Yahweh. 

“May you hear the humble and earnest requests from me and your people Israel when we pray toward this place. Yes, hear us from heaven where you live, and when you hear, forgive.” – 1 Kings 8:30 NLT

Solomon was under no delusion that Yahweh would actually take up residence in the Temple. As he repeatedly makes clear in his prayer of dedication, the Temple was built to honor God's name. It was an earthly structure dedicated solely to Yahweh and set apart for worshiping Him alone. As long as it stood, it would draw the people of God into His presence and focus their attention on His glory, righteousness, holiness, and power. The Temple was to be a tangible reminder of Yahweh’s unrivalled majesty and perfection. It was intended to be a dim reflection of God’s glorious heavenly throne room. 

In the Book of Revelation, the apostle John attempted to record his vision of the throne room of God in heaven. Hampered by the limits of human language, John did his best to describe the indescribable.

“Come up here, and I will show you what must happen after this.” And instantly I was in the Spirit, and I saw a throne in heaven and someone sitting on it. The one sitting on the throne was as brilliant as gemstones—like jasper and carnelian. And the glow of an emerald circled his throne like a rainbow. Twenty-four thrones surrounded him, and twenty-four elders sat on them. They were all clothed in white and had gold crowns on their heads. From the throne came flashes of lightning and the rumble of thunder. And in front of the throne were seven torches with burning flames. This is the sevenfold Spirit of God. In front of the throne was a shiny sea of glass, sparkling like crystal.” – Revelation 4:1-6 NLT

This was what Solomon attempted to replicate with his construction of the Temple, but he never had the benefit of seeing what John saw. Left to his imagination, he filled the Temple with expensive wood, precious metals, and elaborate stonework. He patterned it after the plans for the Tabernacle and included images of gourds, flowers, palm trees, and cherubim, angelic beings involved in the worship and praise of God. Everything was intended to accentuate and illustrate the glory of God. It was an earthly building meant to mirror a heavenly reality that was beyond human comprehension. 

Yahweh was great and greatly to be praised. His name was worthy of honor and glory. His power was incomparable, and His majesty was unmatched by anything in the universe. The Temple was meant to reflect God's greatness, and Solomon spent seven years and untold riches seeing that it would be a house worthy of bearing Yahweh’s name. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Heart Is God's Home

1 In the four hundred and eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the LORD. 2 The house that King Solomon built for the LORD was sixty cubits long, twenty cubits wide, and thirty cubits high. 3 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house, and ten cubits deep in front of the house. 4 And he made for the house windows with recessed frames. 5 He also built a structure against the wall of the house, running around the walls of the house, both the nave and the inner sanctuary. And he made side chambers all around. 6 The lowest story was five cubits broad, the middle one was six cubits broad, and the third was seven cubits broad. For around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house.

7 When the house was built, it was with stone prepared at the quarry, so that neither hammer nor axe nor any tool of iron was heard in the house while it was being built.

8 The entrance for the lowest story was on the south side of the house, and one went up by stairs to the middle story, and from the middle story to the third. 9 So he built the house and finished it, and he made the ceiling of the house of beams and planks of cedar. 10 He built the structure against the whole house, five cubits high, and it was joined to the house with timbers of cedar.

11 Now the word of the LORD came to Solomon, 12 “Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father. 13 And I will dwell among the children of Israel and will not forsake my people Israel.” – 1 Kings 6:1-13 ESV

David had begun the preparations for the construction of the Temple long before he died. It had been his idea to build a “house” for God, but he had been denied the honor of overseeing its actual construction. That task fell to his son and successor, Solomon. Even though David had given Solomon the plans and provided a vast amount of the building materials necessary to start the project, it would be four years into Solomon’s reign before construction began. The sheer size and scope of the project required careful planning and the time to amass and transport all the materials that David’s ambitious plans required.

Massive stones had to be quarried and moved to the building site. Lumber from Lebanon had to be cut and transported by ships from Tyre to the coastline of Israel, then carried inland to the city of Jerusalem. The site itself, located on the summit of Mount Zion, had to be leveled and prepared for the actual construction to begin. Four years after taking the throne, after all the preparations were complete, Solomon officially launched the construction phase of the project. The author points out that it was 480 years after the people of Israel had been released by God from their captivity in Egypt. This link back to Israel’s exodus from Egypt is significant because it provides a vivid contrast between the nation’s past and present circumstances. The Temple was being built to honor the God of Israel, the same God who, nearly half a millennium earlier, rescued their ancestors from their dire conditions in a foreign land. He had freed them from captivity and given them the land of Canaan as their inheritance – all in keeping with the promise He had made to Abraham.

“I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” – Genesis 17:6-8 ESV

God had kept His promise to Abraham, and provided the people of Israel with the land of Canaan as their inheritance. Now, Solomon, the son of David, was honoring his father’s wishes by building a Temple worthy of such a great and gracious God.

While the author provides detailed descriptions of the Temple’s layout and dimensions, there is insufficient information to determine precisely what the Temple looked like when it was completed. It was roughly twice the size of the Mosaic Tabernacle and built of massive hand-carved limestone blocks and lumber made from cedar from the forests of Lebanon. The completed structure was ornamented with gold. Solomon spared no expense in the construction of God’s house because it was to be a showplace, a one-of-a-kind structure meant to honor the God of Abraham, Isaac, and Jacob. Even with tens of thousands of conscripted laborers working around the clock, it would take nearly eight years to complete the project.

Sometime during construction, Solomon received a message from God. Amid his ongoing efforts to build a house for Yahweh, he was reminded that a beautiful building would not ensure the presence of God.

“Concerning this Temple you are building, if you keep all my decrees and regulations and obey all my commands, I will fulfill through you the promise I made to your father, David. I will live among the Israelites and will never abandon my people Israel.” – 1 Kings 6:12 NLT

God had made a commitment to David, promising to place one of his sons on the throne after him. This son would fulfill David’s dream of building a Temple for the LORD. But, more importantly, the LORD would place His protective hand over David’s son.

“…when you die and join your ancestors, I will raise up one of your descendants, one of your sons, and I will make his kingdom strong. He is the one who will build a house—a temple—for me. And I will secure his throne forever. I will be his father, and he will be my son. I will never take my favor from him as I took it from the one who ruled before you. I will confirm him as king over my house and my kingdom for all time, and his throne will be secure forever.’” – 1 Chronicles 17:11-14 NLT

But even David knew that this promise from God came with conditions. He believed God would fulfill His part of the covenant, but he also knew that his son would need to remain faithful to God. Just before his death, David warned Solomon that faithfulness would be essential if he wanted to experience God’s fruitfulness.

“I am going where everyone on earth must someday go. Take courage and be a man. Observe the requirements of the LORD your God, and follow all his ways. Keep the decrees, commands, regulations, and laws written in the Law of Moses so that you will be successful in all you do and wherever you go. If you do this, then the LORD will keep the promise he made to me. He told me, ‘If your descendants live as they should and follow me faithfully with all their heart and soul, one of them will always sit on the throne of Israel.’” – 1 Kings 2:2-4 NLT

Building God a house in which to dwell was not going to guarantee His presence, power, and provision. God didn’t require an earthly dwelling place, a point He made clear when David conceived the idea. 

“This is what the LORD has declared: Are you the one to build a house for me to live in? I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. I have always moved from one place to another with a tent and a Tabernacle as my dwelling. Yet no matter where I have gone with the Israelites, I have never once complained to Israel’s tribal leaders, the shepherds of my people Israel. I have never asked them, ‘Why haven’t you built me a beautiful cedar house?’” – 2 Samuel 7:5-7 NLT

In the Book of Acts, Luke records a powerful sermon given by Stephen to a crowd of Jews who would eventually stone him to death. In that sermon, Stephen reminded them that the Temple was never meant to be a sign of God’s presence.

“David found favor with God and asked for the privilege of building a permanent Temple for the God of Jacob. But it was Solomon who actually built it. However, the Most High doesn’t live in temples made by human hands. As the prophet says,

‘Heaven is my throne,
    and the earth is my footstool.
Could you build me a temple as good as that?’
    asks the Lord.
‘Could you build me such a resting place?
  Didn’t my hands make both heaven and earth?’” – Acts 7:46-50 NLT

Luke also records the words of the apostle Paul, spoken to a crowd of Greeks in the middle of the city of Athens.

“He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need.” – Acts 17:24-25 NLT

God wasn’t standing around in heaven, waiting for Solomon to complete the Temple so He could take up residence. God did not need Solomon’s Temple. God had made the stones and the trees used in its construction. He had created and breathed life into the men who labored to build it. He had placed Solomon on the throne and given him the privilege of carrying out his father's wishes. The Temple was less a residence for Yahweh than it was a reminder of His holiness and greatness. Like the Tabernacle in the wilderness, the Temple was to serve as a symbol of Yahweh’s glorious presence among His chosen people. In a sense, the invisible God of the universe would become visible as the people gazed on the grandeur of His glorious house. The decorative gold, massive stones, and beams of aromatic cedar would create a jaw-dropping and awe-inspiring sight designed to convey the greatness of Yahweh.  

But what God really wanted from Solomon was obedience. He desired a king who would live in faithful adherence to His laws and display a commitment to all His commands. Solomon’s own father understood that God was far more interested in the condition of a man’s heart than the accomplishments of his hands. After his illicit affair with Bathsheba, David penned the following penitential words. 

You do not desire a sacrifice, or I would offer one.
    You do not want a burnt offering.
The sacrifice you desire is a broken spirit.
    You will not reject a broken and repentant heart, O God. – Psalm 51:16-17 NLT

As the Temple neared completion, Solomon was given a powerful reminder that the key to his success would not be found in a building, but in his commitment to the will and the ways of God. The Temple would be nothing more than a symbol of God’s presence. It would provide a daily reminder of His majesty and glory, but should never be seen as a guarantee of His pleasure with or approval of His people. As the grand edifice of the Temple neared completion, it rose from the heights of Mount Zion, becoming the pride of the people of Israel. But, if they weren’t careful, they would end up being more impressed with the work of their hands and worshiping their creation, than obeying and revering the Creator God.

Solomon could build a house for God, but God was more interested in inhabiting Solomon's heart. Not long before Jesus made His way to Calvary to sacrifice His life on behalf of sinful humanity, He gave His disciples a message meant to encourage them. He was going to die, but He would rise again, and that miraculous event would usher in a new and life-altering relationship between Him and His followers.

“When I am raised to life again, you will know that I am in my Father, and you are in me, and I am in you. Those who accept my commandments and obey them are the ones who love me. And because they love me, my Father will love them. And I will love them and reveal myself to each of them.”

“All who love me will do what I say. My Father will love them, and we will come and make our home with each of them.” – John 14:20-21, 23 NLT

The apostle Paul would later expand on this idea, reminding the believers in Corinth that they were the dwelling place of God on earth. 

Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? …For God’s temple is holy, and you are that temple. – 1 Corinthians 3:16, 17 NLT

God lives in hearts, not houses. He takes up residence in His people, not a structure made from wood and stone. 

For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.” – 2 Corinthians 6:16 BSB

In Him the whole building is fitted together and grows into a holy temple in the Lord. And in Him you too are being built together into a dwelling place for God in His Spirit. – Ephesians 2:21-22 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Costly Endeavor

1 Now Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him king in place of his father, for Hiram always loved David. 2 And Solomon sent word to Hiram, 3 “You know that David my father could not build a house for the name of the LORD his God because of the warfare with which his enemies surrounded him, until the LORD put them under the soles of his feet. 4 But now the LORD my God has given me rest on every side. There is neither adversary nor misfortune. 5 And so I intend to build a house for the name of the LORD my God, as the LORD said to David my father, ‘Your son, whom I will set on your throne in your place, shall build the house for my name.’ 6 Now therefore command that cedars of Lebanon be cut for me. And my servants will join your servants, and I will pay you for your servants such wages as you set, for you know that there is no one among us who knows how to cut timber like the Sidonians.”

7 As soon as Hiram heard the words of Solomon, he rejoiced greatly and said, “Blessed be the LORD this day, who has given to David a wise son to be over this great people.” 8 And Hiram sent to Solomon, saying, “I have heard the message that you have sent to me. I am ready to do all you desire in the matter of cedar and cypress timber. 9 My servants shall bring it down to the sea from Lebanon, and I will make it into rafts to go by sea to the place you direct. And I will have them broken up there, and you shall receive it. And you shall meet my wishes by providing food for my household.” 10 So Hiram supplied Solomon with all the timber of cedar and cypress that he desired, 11 while Solomon gave Hiram 20,000 cors of wheat as food for his household, and 20,000 cors of beaten oil. Solomon gave this to Hiram year by year. 12 And the LORD gave Solomon wisdom, as he promised him. And there was peace between Hiram and Solomon, and the two of them made a treaty.

13 King Solomon drafted forced labor out of all Israel, and the draft numbered 30,000 men. 14 And he sent them to Lebanon, 10,000 a month in shifts. They would be a month in Lebanon and two months at home. Adoniram was in charge of the draft. 15 Solomon also had 70,000 burden-bearers and 80,000 stonecutters in the hill country, 16 besides Solomon’s 3,300 chief officers who were over the work, who had charge of the people who carried on the work. 17 At the king’s command they quarried out great, costly stones in order to lay the foundation of the house with dressed stones. 18 So Solomon’s builders and Hiram’s builders and the men of Gebal did the cutting and prepared the timber and the stone to build the house. – 1 Kings 5:1-18 ESV

Solomon possessed both great wisdom and wealth. But the one characteristic he possessed that truly set his life apart was his faithfulness. Solomon kept his word. He was always careful to follow through on his commitments. Solomon had made a pledge to David that, after his death, he would settle affairs with some of his former adversaries, and Solomon had quickly and effectively accomplished all of his father’s wishes.

But there remained one last piece of unfinished business. David had assigned his son the formidable task of building a house or temple for God. When David had conquered all his enemies and was enjoying a period of relative peace, he became convicted about his relatively opulent lifestyle. He lived in a sumptuous palace while the dwelling place of God remained little more than a glorified tent. This seeming contradiction prompted him to tell the prophet, Nathan, “See now, I dwell in a house of cedar, but the ark of God dwells in a tent” (2 Samuel 2 ESV). With Nathan’s blessing, David came up with a plan to build a “house of cedar” for God. But that night, God spoke to Nathan in a dream, giving him a message to deliver to David.

“Go and tell my servant David, ‘Thus says the LORD: Would you build me a house to dwell in? I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling. In all places where I have moved with all the people of Israel, did I speak a word with any of the judges of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”’’ – 2 Samuel 7:5-7 ESV

It seems that David’s well-intentioned plan to construct a house for God had not come from God. The sovereign God of the universe did not need a man-made house in which to dwell. No palace made with human hands could compare to the grandeur of God’s heavenly home.

“Heaven is my throne,
    and the earth is my footstool;
what is the house that you would build for me,
    and what is the place of my rest?
All these things my hand has made,
    and so all these things came to be,
declares the LORD.” – Isaiah 66:1-2 ESV

Nathan told David that if anyone was going to build a house, it would be God Almighty. The King of the universe promised to extend David’s dynasty and kingdom by “building a house” for David that would last far longer than the cedar palace in which David lived.

“Moreover, the LORD declares to you that the LORD will make you a house. When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever.” – 2 Samuel 7:11-13 ESV

God told David that the honor of building a house for Him would fall to someone else. One of David’s descendants would be allowed to fulfill his dream and complete the construction of the Temple. David graciously accepted God’s plan and later explained to his son, Solomon, why this important task had been passed on to him.

“My son, I wanted to build a Temple to honor the name of the LORD my God,” David told him. “But the LORD said to me, ‘You have killed many men in the battles you have fought. And since you have shed so much blood in my sight, you will not be the one to build a Temple to honor my name. But you will have a son who will be a man of peace. I will give him peace with his enemies in all the surrounding lands. His name will be Solomon, and I will give peace and quiet to Israel during his reign. He is the one who will build a Temple to honor my name.’” – 1 Chronicles 22:7-10 NLT

David had been the warrior-king, spending the vast majority of his reign doing battle with the enemies of God. While done on behalf of God, his many military exploits had resulted in much bloodshed and, therefore, disqualified him from building a house for God. But rather than allow his zeal for the project to diminish, David redirected his energies into developing the plans and gathering all the materials required to make this project a success. He personally selected the construction site and supervised the drafting of the plans and the initial procurement of building materials.

“My son Solomon is still young and inexperienced. And since the Temple to be built for the LORD must be a magnificent structure, famous and glorious throughout the world, I will begin making preparations for it now.” So David collected vast amounts of building materials before his death. – 1 Chronicles 22:5 NLT

David went out of his way to ensure that Solomon had everything he would need to build the finest temple imaginable.

So David gave orders to call together the foreigners living in Israel, and he assigned them the task of preparing finished stone for building the Temple of God. David provided large amounts of iron for the nails that would be needed for the doors in the gates and for the clamps, and he gave more bronze than could be weighed. He also provided innumerable cedar logs, for the men of Tyre and Sidon had brought vast amounts of cedar to David. – 1 Chronicles 22:2-4 NLT

But, despite David’s meticulous planning, Solomon still found himself in need of additional construction materials, including cedar logs from Lebanon’s famed forests. So, Solomon negotiated a contract with Hiram, the king of Tyre, that provided all the lumber needed to complete the project in exchange for wheat and olive oil.

Combined with David’s careful planning and procurement strategy, Solomon’s arrangement with Hiram guaranteed that he had all he needed to begin construction. But one thing was missing: Workers. This is where it gets interesting. The author reveals that Solomon instituted a non-military draft to supply the workers needed to complete the construction of the Temple.

Then King Solomon conscripted a labor force of 30,000 men from all Israel. He sent them to Lebanon in shifts, 10,000 every month, so that each man would be one month in Lebanon and two months at home. Adoniram was in charge of this labor force. Solomon also had 70,000 common laborers, 80,000 quarry workers in the hill country, and 3,600 foremen to supervise the work. – 1 Kings 5:13-16 NLT

This piece of information should bring to mind the words of Samuel, spoken to the people of Israel when they first demanded that God give them a king.

“These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive orchards and give them to his servants. He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. He will take your male servants and female servants and the best of your young men and your donkeys, and put them to his work. He will take the tenth of your flocks, and you shall be his slaves. And in that day you will cry out because of your king, whom you have chosen for yourselves, but the LORD will not answer you in that day.” – 1 Samuel 8:11-18 ESV

The text states that “Adoniram was in charge of this labor force” (1 Kings 5:14 NLT). He would eventually become Solomon’s official chief of conscription, and he would hold this position when Solomon's son, Rehoboam, took the throne. Early in this reign, Rehoboam was warned that the people were disgruntled with the way Solomon had treated them. 

“Your father was a hard master,” they said. “Lighten the harsh labor demands and heavy taxes that your father imposed on us. Then we will be your loyal subjects.” – 2 Chronicles 10:4 NLT

But rather than listen to their demands, Rehoboam took the advice of his counselors. 

“This is what you should tell those complainers who want a lighter burden: ‘My little finger is thicker than my father’s waist! Yes, my father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!’” – 2 Chronicles 10:10-11 NLT

The people rebelled, and Rehoboam was forced to send Adoniram to quell the unrest. 

King Rehoboam sent Adoniram, who was in charge of forced labor, to restore order, but the people of Israel stoned him to death. – 2 Chronicles 10:18 NLT

Solomon had set the precedent, and his son followed his lead. Solomon was God’s chosen successor to King David, and he had been blessed with godly wisdom and insight. Yet, even this divinely appointed king would still end up making unwise decisions. Solomon was the king, but he was just a man and proved to be a poor substitute for the King of the universe. In demanding that Samuel appoint a king over them, the people of Israel had rejected God as their sovereign ruler. Now, even under the wise and godly leadership of Solomon, they were going to discover that their demand for a human king came with a cost. The price for building the Temple was going to include blood, sweat, and tears. It would take nearly eight years to construct this architectural masterpiece, a period filled with pain, sacrifice, and suffering. The Temple David envisioned would become a living nightmare for many of the people of Israel. They would ultimately sacrifice their sons and daughters to the cause. Some likely died during the construction of the temple. Others probably suffered debilitating injuries, some of a permanent nature.

Solomon employed the wisdom given to him by God and benefited from the preparations made by his father, David. However, even his best efforts, undertaken with the best of intentions, still harmed God’s chosen people. The Temple would be built, but at a high price. The people had their king, but his reign did not come without consequences. It should not be overlooked that the construction of a house for God, the one true King of Israel, also came at a cost.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Putting Godly Wisdom to Good Use

1 King Solomon was king over all Israel, 2 and these were his high officials: Azariah the son of Zadok was the priest; 3 Elihoreph and Ahijah the sons of Shisha were secretaries; Jehoshaphat the son of Ahilud was recorder; 4 Benaiah the son of Jehoiada was in command of the army; Zadok and Abiathar were priests; 5 Azariah the son of Nathan was over the officers; Zabud the son of Nathan was priest and king’s friend; 6 Ahishar was in charge of the palace; and Adoniram the son of Abda was in charge of the forced labor.

7 Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had to make provision for one month in the year. 8 These were their names: Ben-hur, in the hill country of Ephraim; 9 Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elonbeth-hanan; 10 Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher); 11 Ben-abinadab, in all Naphath-dor (he had Taphath the daughter of Solomon as his wife); 12 Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean that is beside Zarethan below Jezreel, and from Beth-shean to Abel-meholah, as far as the other side of Jokmeam; 13 Ben-geber, in Ramoth-gilead (he had the villages of Jair the son of Manasseh, which are in Gilead, and he had the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars); 14 Ahinadab the son of Iddo, in Mahanaim; 15 Ahimaaz, in Naphtali (he had taken Basemath the daughter of Solomon as his wife); 16 Baana the son of Hushai, in Asher and Bealoth; 17 Jehoshaphat the son of Paruah, in Issachar; 18 Shimei the son of Ela, in Benjamin; 19 Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan. And there was one governor who was over the land. – 1 Kings 1:1-19 ESV

Through his record of Solomon’s deft handling of the dispute between the two prostitutes, the author has provided an example of Solomon’s Spirit-imbued wisdom. Solomon would put that wisdom to use in various ways, including the formation of his royal administration. His father’s death had left him as the sovereign authority over a large nation with a sizeable population spread over a vast area. To understand the nature of Solomon’s actions, as outlined in this passage, it is essential to recall the historical context that led to the establishment of the royal position in Israel.

Until the day Saul had been anointed the first king of Israel, the nation had functioned as a loose coalition of 12 tribes, with God as their King and sovereign. Israel was a theocracy. The tribes, while varying in size, each maintained independent control over the land they had been allotted by God. As the priestly tribe, the Levites were not given any land; instead, they were allocated cities within the territories of the other 11 tribes.

When the tribes first entered the land of Canaan, they had to defeat the existing inhabitants before they could occupy the land that had been awarded to them by God. To achieve this, the tribes formed alliances with one another, fighting side by side until they could settle in their respective territories. Once this task was accomplished, the tribes tended to operate independently of one another. There was no centralized governing body or system of government in place to provide guidance or regulate behavior. Over time, each of the tribes began to drift away from God and adopt the pagan practices of the land’s former inhabitants. They began worshiping false gods, a decision that forced Yahweh to judge them for their disobedience and unfaithfulness.

…the anger of the LORD was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies. – Judges 2:14 ESV

This led to a period in which God governed the tribes through the administration of judges. These judges were comprised of a diverse and disparate group of individuals sent by God to deliver His disobedient people from their enemies and call them back into fellowship with Him.

Whenever the LORD raised up judges for them, the LORD was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the LORD was moved to pity by their groaning because of those who afflicted and oppressed them. – Judges 2:18 ESV

This arrangement persisted for hundreds of years, until the day when the people demanded that God give them a king.

“Now appoint for us a king to judge us like all the nations.” – 1 Samuel 8:5 ESV

Samuel, who had been God’s official spokesman and the last of the judges, was offended by their demand; he took it as a personal slight. But God told him, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them” (1 Samuel 8:7 ESV).

During their years as a confederation of independent tribes, Yahweh had been functioning as their sovereign authority. He had been their King. But as Samuel grew older and his two sons proved to be wicked, the people demanded a change in leadership. They wanted a human king, which meant they would be ruled over by a fallen, sin-prone man whose actions would have devastating implications. God had Samuel warn the Israelites of the consequences of their request.

“This is how a king will reign over you,” Samuel said. “The king will draft your sons and assign them to his chariots and his charioteers, making them run before his chariots. Some will be generals and captains in his army, some will be forced to plow in his fields and harvest his crops, and some will make his weapons and chariot equipment. The king will take your daughters from you and force them to cook and bake and make perfumes for him. He will take away the best of your fields and vineyards and olive groves and give them to his own officials. He will take a tenth of your grain and your grape harvest and distribute it among his officers and attendants. He will take your male and female slaves and demand the finest of your cattle and donkeys for his own use. He will demand a tenth of your flocks, and you will be his slaves. When that day comes, you will beg for relief from this king you are demanding, but then the LORD will not help you.” – 1 Samuel 8:11-18 NLT

They demanded a flesh-and-blood king, but God warned them that they would end up regretting their wish. But they refused to take God seriously and reiterated their demand for a king.

“Even so, we still want a king,” they said. “We want to be like the nations around us. Our king will judge us and lead us into battle.” – 1 Samuel 8:19-20 NLT

So, God gave them Saul, who was precisely what they had been looking for, a tall, good-looking man who had all the outward characteristics of a king.

Saul was the most handsome man in Israel—head and shoulders taller than anyone else in the land. – 1 Samuel 9:2 NLT

Saul looked like a king, and after receiving his anointing by Samuel, he gave all the indications that he would rule wisely and effectively. But, in time, his true nature revealed itself. He would prove to be headstrong and stubbornly disobedient, refusing to rule according to God’s will. So, God was forced to remove him as king over Israel.

“I am sorry that I ever made Saul king, for he has not been loyal to me and has refused to obey my command.” – 1 Samuel 15:11 NLT

When faced with the prospect of his removal, Saul attempted to assuage God by begging His forgiveness, but it was too little, too late. Samuel had to break the news to Saul that his refusal to obey God was unforgivable and his kingship was irredeemable.

“What is more pleasing to the LORD:
    your burnt offerings and sacrifices
    or your obedience to his voice?
Listen! Obedience is better than sacrifice,
    and submission is better than offering the fat of rams.
Rebellion is as sinful as witchcraft,
    and stubbornness as bad as worshiping idols.
So because you have rejected the command of the LORD,
    he has rejected you asking.” – 1 Samuel 15:22-23 NLT

To make matters worse, Samuel told Saul that God had already chosen his replacement.

“The LORD has torn the kingdom of Israel from you today and has given it to someone else—one who is better than you.” – 1 Samuel 15:28 NLT

God had shown the people what happens when they get what their hearts’ desire. He gave them a king who resembled the rulers of other nations. Now, they were going to see what a king looked like whose heart beat fast for God. God even warned Samuel that when looking for Saul’s replacement, he could not allow himself to be swayed by outward appearances. He had to look beneath the surface – at the heart.

“Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” – 1 Samuel 16:7 NLT

This wasn’t a beauty contest. It had nothing to do with good looks, pedigree, charisma, or natural abilities. Samuel was to look for a godly man, not just a good man. And God had already decided who that man would be.

…the LORD has sought out a man after his own heart. The LORD has already appointed him to be the leader of his people. – 1 Samuel 13:14 NLT

God chose David to be the next king. He wasn’t a perfect man, and he would prove to be anything but an ideal king. But he had a heart for God. He attempted to live his life in obedience to God, and God chose to make Solomon his successor. Early in his reign, Solomon also revealed himself to be a man after God’s own heart. He was faithful to Yahweh and attempted to operate his kingdom in submission to Yahweh's will. He utilized his God-given wisdom to establish a royal administration that provided structure and stability, enabling the nation to thrive. This entire section of Chapter 4, with its list of difficult-to-pronounce names and obscure titles, is meant to reveal how Solomon utilized his divinely ordained wisdom to establish a system of government that would enable him to rule justly and righteously over the people of God.

Solomon did not take his responsibilities lightly or use his kingly powers selfishly. He ruled with wisdom and discernment, and the end result was that “Judah and Israel were as many as the sand by the sea. They ate and drank and were happy” (1 Kings 4:20 ESV). 

Solomon was demonstrating the truth of one of the proverbs he later recorded.

Without wise leadership, a nation falls; there is safety in having many advisers. – Proverbs 11:14 NLT

Solomon surrounded himself with wise and capable men who shared his vision of building a strong kingdom that operated under Yahweh's divine authority. These verses detail Solomon's plans to establish a centralized government, operating out of the capital city of Jerusalem. He was replacing the former system of independent tribal authority and creating a more streamlined and responsive means of governance and administration. Under David's leadership, Israel had become a large nation with millions of inhabitants spread across a vast and extensive region. Solomon instituted a system of taxation and oversight to fund his royal administration.

“. . . this was a radical and decisive step, and that not only because it imposed upon the people an unprecedented burden. It meant that the old tribal system, already increasingly of vestigial significance, had been, as far as its political functioning was concerned, virtually abolished. In place of twelve tribes caring in turn for the central shrine were twelve districts taxed for the support of Solomon’s court!” – John Bright,
A History of Israel

But despite the burden these taxes placed on the people, they were content because their personal needs were met.

…they had plenty to eat and drink and were happy. – 1 Kings 4:20 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Godly Wisdom Versus God-like Wisdom

5 At Gibeon the LORD appeared to Solomon in a dream by night, and God said, “Ask what I shall give you.” 6 And Solomon said, “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. 7 And now, O LORD my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. 8 And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. 9 Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”

10 It pleased the LORD that Solomon had asked this. 11 And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, 12 behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. 13 I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. 14 And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.”

15 And Solomon awoke, and behold, it was a dream. Then he came to Jerusalem and stood before the ark of the covenant of the LORD, and offered up burnt offerings and peace offerings, and made a feast for all his servants. – 1 Kings 3:5-15 ESV

Early in his reign, Solomon was a man who loved and honored Yahweh. His devotion to God shows up in the regular trips he made to Gibeon, where the tent or Tabernacle was located. There, he would offer burnt offerings to God, sometimes as many as 1,000 at a time. The divine regulations concerning these sacrifices are found in the book of Leviticus, where they are described as “a burnt offering, a gift of a soothing aroma to the LORD” (Leviticus 1:17 NET).

On one such occasion, after a day of offering unblemished sacrificial animals on the altar to Yahweh, Solomon went to bed that evening and had a dream. In his dream, he was visited by Yahweh, who made Solomon a gracious and magnanimous offer: “Tell me what I should give you” (1 Kings 3:5 NET).

Solomon had spared no expense when giving to God the thousands of unblemished animals from his royal flocks and herds. He had willingly offered the best of what he had as a way of expressing his gratitude and devotion to God. And now, God was offering to give Solomon a gift in return. As a reward for his faithful obedience, Solomon was granted a once-in-a-lifetime opportunity to ask for whatever he desired from God. He was being given carte blanche, a literal blank check from Yahweh, to name his own blessing. The God of the universe was opening up the doors to His royal treasuries and telling Solomon that he could have whatever he wanted.

The gravity of this moment should not be overlooked. In a sense, Solomon was being tested by God to reveal the true nature of his heart. He could ask God for anything, and his request would expose his hidden desires and priorities.

What would you do if faced with the same opportunity? How would you respond? Would you ask for wealth, power, popularity, good health, and a long life? The problem is that many of us already think of God as some kind of cosmic Genie-in-a-bottle, an all-powerful, divine being who exists to fulfill our wishes. We would relish the thought of being in Solomon’s sandals, faced with the chance to tell God our one request for Him to meet. But this was Solomon’s dream, and he didn’t hesitate for a second to give God his answer.

First, Solomon expressed his gratitude to God for all that He had already done.

“You showed great and faithful love to your servant my father, David, because he was honest and true and faithful to you. And you have continued to show this great and faithful love to him today by giving him a son to sit on his throne.” – 1 Kings 3:6 NLT

Solomon was grateful for God’s faithfulness and unfailing love. He was well aware of the many ways in which God had blessed his father, David. Now, he was sitting on the throne of Israel because Yahweh had ordained it to be so. His newfound position of power and authority had been a gift from God. Solomon knew he had done nothing to deserve this honor. If anything, he felt ill-equipped and unprepared for such an important role.

“I am like a little child who doesn’t know his way around. And here I am in the midst of your own chosen people, a nation so great and numerous they cannot be counted!” – 1 Kings 3:7-8 NLT

When faced with a situation that could have easily exposed his greed and opportunism, Solomon displayed remarkable humility. His mind was not immediately filled with dreams of riches or glory. His first thoughts were not of a new royal wardrobe, a faster chariot, a bigger palace, or a larger kingdom. His mind focused on his inadequacy and inability to do the job he had been given by God. So, he asked Yahweh for the one thing he knew he lacked: Wisdom.

“Give me an understanding heart so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great people of yours?” – 1 Kings 3:9 NLT

Solomon already possessed unsurpassed power and tremendous wealth. He didn’t need more of either one. In the short time he had ruled over Israel, he realized that what he lacked was the wisdom to govern God’s people. It had been said of David that he shepherded the people of Israel with “integrity of heart” and “guided them with skillful hands” (Psalm 78:72 BSB). Solomon wanted to do the same thing, but knew he was deficient. He lacked the necessary qualities to govern wisely and well. So, he asked God to provide the missing ingredient, and God was pleased to do so. 

“Because you have asked for wisdom in governing my people with justice and have not asked for a long life or wealth or the death of your enemies—I will give you what you asked for! I will give you a wise and understanding heart such as no one else has had or ever will have!” – 1 Kings 3:11-12 NLT

In essence, God said, “Good answer!” He liked what He heard and was more than willing to give Solomon exactly what he had requested, and more.

“And I will also give you what you did not ask for—riches and fame! No other king in all the world will be compared to you for the rest of your life!” – 1 Kings 3:13 NLT

God blessed Solomon, first, by giving him what he needed most. God provided this newly crowned king with wisdom that would set him apart from every other ruler on the planet. Solomon would become world-renowned for his wisdom. Even today, he is often referred to as the wisest man who ever lived. However, God also gave Solomon more than he had requested, by promising to bless him with riches and fame. But those unrequested gifts would actually come as a result of Solomon’s wisdom. God didn’t suddenly fill Solomon’s royal treasuries with gold and silver. His net worth didn't double overnight. His great wealth would be a byproduct of the wisdom given to him by God. One of the proverbs later collected and compiled by Solomon personifies the voice of wisdom, declaring its many residual benefits.

Riches and honor are with me,
    enduring wealth and righteousness. – Proverbs 8:18 ESV

Solomon would grow wealthy and become famous, but those were side benefits. The gift of wisdom, bestowed upon him by God, would enable Solomon to govern his kingdom according to divine principles. Every aspect of his decision-making was divinely influenced and inspired. As long as he relied on God, he would experience the blessings that accompany godly wisdom.

God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore. In fact, his wisdom exceeded that of all the wise men of the East and the wise men of Egypt. He was wiser than anyone else, including Ethan the Ezrahite and the sons of Mahol—Heman, Calcol, and Darda. His fame spread throughout all the surrounding nations. He composed some 3,000 proverbs and wrote 1,005 songs. He could speak with authority about all kinds of plants, from the great cedar of Lebanon to the tiny hyssop that grows from cracks in a wall. He could also speak about animals, birds, small creatures, and fish. And kings from every nation sent their ambassadors to listen to the wisdom of Solomon. – 1 Kings 4:29-34 NLT

Fame and fortune were not what Solomon asked for; wisdom was. Godly wisdom was the gift he received, and everything else flowed from it. As Proverbs 8 clearly states, the wisdom of God is of far greater value than any benefits it may yield.

Take my instruction instead of silver,
    and knowledge rather than choice gold,
for wisdom is better than jewels,
    and all that you may desire cannot compare with her. – Proverbs 8:10-11 ESV

It is interesting to note how Solomon worded his answer to Yahweh.  

“Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil…” – 1 Kings 3:9 ESV

This brings to mind the story of Adam and Eve in the garden. When God created the first couple, he placed them in the garden and gave them one prohibition.

“You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” – Genesis 3:16-17 ESV

That one tree was off-limits, and consuming its fruit would result in death. Yet, it seems to have contained the very thing Solomon asked God for: The knowledge of good and evil. As the story goes, Eve later found herself in the garden, considering the tempting fruit of the forbidden tree. Suddenly, Satan, disguised as a serpent, appeared to her and encouraged her to eat what God had banned. When Eve articulated God's warning of death if they ate the fruit, Satan countered, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:4-5 ESV). 

Satan wasn't offering the promise of godly wisdom; he was offering God-like wisdom. He was trying to get Eve to seek wisdom from the wrong source. Proverbs 2 states, “For the LORD gives wisdom; from his mouth come knowledge and understanding; he stores up sound wisdom for the upright” (Proverbs 2:6-7 ESV). Wisdom, at its core, is the knowledge of good and evil. It is the ability to understand the difference between right and wrong, as defined by God's standards.  The knowledge of good and evil (wisdom) was never meant to come from any source other than God. But Satan wanted Adam and Eve to be the sole determiners of their moral standards. Rather than allow God to direct their moral trajectory, he wanted them to become moral free agents, choosing for themselves what was best. And when the first couple chose to “be as God,” they opened the door to sin, condemnation, and death. Thinking themselves to be wise, they became fools (Romans 1:22). 

The Proverbs portray the outcome of Adam and Eve’s decision to choose God-like wisdom rather than godly wisdom. When they decided to become their own gods and determine their own standards for right and wrong, they discovered it produced a dangerous byproduct.

There is a way that seems right to a man, but its end is the way of death. – Proverbs 14:12 BSB

What sets Solomon’s request apart is his understanding that the knowledge of good and evil can only come from God. He knew that, on his own, he could not and would not make the right choices. Adam and Eve were lured by the fruit of self-determinism. They wanted to be the masters of their own fates, deciding for themselves how to live their lives. However, they failed to grasp the painful truth that the prophet Jeremiah later exposed.

The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? – Jeremiah 17:9 NLT 

Solomon was young and inexperienced, but he knew enough to know that he didn't want to be “as God;” he wanted to have the wisdom of God. He was willing to let God determine what was right and wrong, and because he trusted God, he was blessed in ways he could have never imagined. 

“I grant your request and give you a wise and discerning mind superior to that of anyone who has preceded or will succeed you.  Furthermore, I am giving you what you did not request—riches and honor so that you will be the greatest king of your generation.” – 1 Kings 3:12-13 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Danger of Misplaced Priorities

1 Solomon made a marriage alliance with Pharaoh king of Egypt. He took Pharaoh’s daughter and brought her into the city of David until he had finished building his own house and the house of the LORD and the wall around Jerusalem. 2 The people were sacrificing at the high places, however, because no house had yet been built for the name of the LORD.

3 Solomon loved the LORD, walking in the statutes of David his father, only he sacrificed and made offerings at the high places. 4 And the king went to Gibeon to sacrifice there, for that was the great high place. Solomon used to offer a thousand burnt offerings on that altar. – 1 Kings 3:1-4 ESV

Chapter two ended with the words, “So the kingdom was established in the hand of Solomon” (1 Kings 2:36-46 ESV). He had successfully completed his purging of those who had played a part in the failed coup attempt that would have robbed him of his right to the throne. He had also kept his father’s dying wish and brought to justice a small list of individuals whom David had declared worthy of judgment.

However, the opening verses of Chapter 3 introduce a shift in tone and purpose to the historical narrative. David has died, and the reign of his son has begun. The last vestiges of David’s influence have been removed, and Solomon has the opportunity to start his rule on his own terms. It is interesting to note that the author records Solomon’s first official act as king as an alliance he made with the Egyptians. The Pharaoh of Egypt sealed their agreement by giving Solomon the hand of his daughter in marriage.

The matter-of-fact manner in which this news is conveyed gives the impression that it was nothing more than an official act of business on the part of the royal administration. Making treaties and alliances was a necessary part of being a king, and marital alliances were commonplace among the nations of the world at that time. But there is something ominous and prophetic about the news of Solomon’s first official act as king. Any Jew who read this historical record would have recognized it.

Long before Israel had a king, God provided His chosen people with a list of prohibitions concerning the behavior of any man who would rule over them. He knew that the kingly role would come with all kinds of temptations and snares. The power and prestige that accompanied the crown would prove to be addictive and dangerous. Therefore, God provided His people with non-negotiable rules to govern and regulate the actions of the kings of Israel.

“You are about to enter the land the LORD your God is giving you. When you take it over and settle there, you may think, ‘We should select a king to rule over us like the other nations around us.’ If this happens, be sure to select as king the man the LORD your God chooses. You must appoint a fellow Israelite; he may not be a foreigner.

“The king must not build up a large stable of horses for himself or send his people to Egypt to buy horses, for the LORD has told you, ‘You must never return to Egypt.’ The king must not take many wives for himself, because they will turn his heart away from the LORD. And he must not accumulate large amounts of wealth in silver and gold for himself.” – Deuteronomy 17:14-17 NLT

As a precautionary measure, God commanded that any man who ruled as king over Israel was to have a personal copy of the Mosaic Law, which he was to read from daily.

“This regular reading will prevent him from becoming proud and acting as if he is above his fellow citizens. It will also prevent him from turning away from these commands in the smallest way. And it will ensure that he and his descendants will reign for many generations in Israel.” – Deuteronomy 17:21 NLT

Notice that the king was prohibited from accumulating all the usual trappings of kingly success. All Israelite kings were to be different, refusing to model their administration on the nations around them. Stables filled with fine horses, treasuries overflowing with great wealth, and palaces full of wives and concubines were off-limits to the kings of Israel. Yahweh also forbade His kings from doing any business with Egypt, even denying them the right to buy horses from their former enemies. Yet, one of the first decisions Solomon made as king was to broker a deal with the Pharaoh of Egypt that would set a dangerous precedent for his reign.

While the author provides no immediate commentary regarding Solomon’s actions, he later reveals the sinister and infectious nature of this decision.

Now King Solomon loved many foreign women. Besides Pharaoh’s daughter, he married women from Moab, Ammon, Edom, Sidon, and from among the Hittites. The LORD had clearly instructed the people of Israel, “You must not marry them, because they will turn your hearts to their gods.” Yet Solomon insisted on loving them anyway. He had 700 wives of royal birth and 300 concubines. And in fact, they did turn his heart away from the LORD. – 1 Kings 11:1-3 NLT

Something is foreboding in the statement that Solomon “brought her into the city of David until he had finished building his own house and the house of the LORD and the wall around Jerusalem” (1 Kings 3:1 ESV). One of his very first acts as king was to bring this foreign-born, pagan princess into the city of David, where her presence would have a profound impact not only on him but also on the entire kingdom. Solomon had not even taken the time to build a palace or begun construction on the Temple for Yahweh, for which his father had provided the funding. He had taken no action to expand and protect the city of Jerusalem through the construction of defensive walls.

But the author clearly states that “Solomon loved the LORD, walking in the statutes of David his father” (1 Kings 3:3 ESV). Yet, it will become increasingly more apparent that Solomon suffered from divided allegiances. Notice the critical contrast between the following verses. 

Solomon loved the LORD… 1 Kings 3:3

King Solomon loved many foreign wives… – 1 Kings 11:1

God had warned that any king who accumulated many wives for himself would run the risk of having his heart turned away from the LORD. His love for Yahweh would be distracted and diminished. Because Solomon prioritized forming an alliance with Egypt over building a house for God, he ultimately had to make offerings and sacrifices on the high places (1 Kings 3:3). As a result, his worship became diluted and polytheistic. As will become evident, many of these high places were actually the former sites of pagan shrines to false gods. The Israelites had repurposed them for the worship of Yahweh, but God had given Solomon the responsibility and privilege of constructing a permanent Temple where all worship and sacrifices were to be made. David had provided Solomon with everything he needed to build the Temple, from the construction plans to the financial resources to pay for it. And David had warned Solomon to make this task a high priority.

“So take this seriously. The LORD has chosen you to build a Temple as his sanctuary. Be strong, and do the work.”

Then David gave Solomon the plans for the Temple and its surroundings, including the entry room, the storerooms, the upstairs rooms, the inner rooms, and the inner sanctuary—which was the place of atonement. David also gave Solomon all the plans he had in mind for the courtyards of the LORD’s Temple, the outside rooms, the treasuries, and the rooms for the gifts dedicated to the LORD. The king also gave Solomon the instructions concerning the work of the various divisions of priests and Levites in the Temple of the LORD. And he gave specifications for the items in the Temple that were to be used for worship. – 1 Chronicles 28:10-13 NLT

But Solomon had established other priorities. He chose to align himself with Egypt, making what he believed would be an essential treaty with this once-powerful nation. But in doing so, Solomon placed his hope and trust in something other than God Almighty. At this point in history, Solomon was reigning over one of the most powerful nations in the known world. His father, David, had built Israel into a formidable force in the region, having expanded its boundaries and secured its peace through his victories over the surrounding nations. 

Solomon had inherited this kingdom and was privileged to rule during a time of relative peace and security. David had virtually eliminated any threat from the Philistines, Moabites, Edomites, Arameans, Ammonites, and Amalekites.

King David dedicated all these gifts to the Lord, as he did with the silver and gold from the other nations he had defeated—from Edom, Moab, Ammon, Philistia, and Amalek—and from Hadadezer son of Rehob, king of Zobah. – 2 Samuel 8:11-12 NLT

Solomon did not need to make a treaty with Egypt. Their days as a world power were over, and they had nothing to offer Solomon. David had left his son with clear instructions as to the pressing priorities of his reign.

“Realize now that the LORD has chosen you to build a temple as his sanctuary. Be strong and do it!”

“Be strong and brave! Do it! Don’t be afraid and don’t panic! For the LORD God, my God, is with you. He will not leave you or abandon you before all the work for the service of the LORD’s temple is finished.” – 1 Chronicles 28:10, 20 NLT

But rather than heeding his father's counsel to construct a house for Yahweh, Solomon went about building his kingdom according to his own terms and agenda.

The prophet Isaiah would later warn the people of Israel about their propensity to seek alliances with and assistance from Egypt.

“What sorrow awaits my rebellious children,”
    says the LORD.
“You make plans that are contrary to mine.
    You make alliances not directed by my Spirit,
    thus piling up your sins.
For without consulting me,
    you have gone down to Egypt for help.
You have put your trust in Pharaoh’s protection.
    You have tried to hide in his shade.” – Isaiah 30:1-2 NLT

Without even realizing it, Solomon was stepping outside the protective boundaries of God and pursuing what he believed to be the best strategy for building his kingdom. But through it all, Solomon maintained a love and devotion for God, even offering thousands of sacrifices to Him on the high place in Gibeon. The book of 1 Chronicles provides us with the reason why Solomon chose Gibeon as the place to offer his sacrifices to God.

For the tabernacle of the LORD, which Moses had made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon. – 1 Chronicles 21:29 ESV

This location had been designated by God. Formerly the site of a threshing floor, David had purchased it and transformed it into the nation of Israel's primary worship center. It would be at this critical location that Solomon would receive a gracious and undeserved gift from God. Despite his impulsiveness and blatant disobedience to God’s commands, he would be given the one thing that would set his reign apart from all those who would come after him. It would become the defining characteristic of his life. Solomon didn’t need more horses, wives, wealth, or treaties with his enemies. What he really needed was something only God could provide: Wisdom.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Off to a Great Start

26 And to Abiathar the priest the king said, “Go to Anathoth, to your estate, for you deserve death. But I will not at this time put you to death, because you carried the ark of the LORD God before David my father, and because you shared in all my father’s affliction.” 27 So Solomon expelled Abiathar from being priest to the LORD, thus fulfilling the word of the LORD that he had spoken concerning the house of Eli in Shiloh.

28 When the news came to Joab—for Joab had supported Adonijah although he had not supported Absalom—Joab fled to the tent of the LORD and caught hold of the horns of the altar. 29 And when it was told King Solomon, “Joab has fled to the tent of the LORD, and behold, he is beside the altar,” Solomon sent Benaiah the son of Jehoiada, saying, “Go, strike him down.” 30 So Benaiah came to the tent of the LORD and said to him, “The king commands, ‘Come out.’” But he said, “No, I will die here.” Then Benaiah brought the king word again, saying, “Thus said Joab, and thus he answered me.” 31 The king replied to him, “Do as he has said, strike him down and bury him, and thus take away from me and from my father’s house the guilt for the blood that Joab shed without cause. 32 The LORD will bring back his bloody deeds on his own head, because, without the knowledge of my father David, he attacked and killed with the sword two men more righteous and better than himself, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah. 33 So shall their blood come back on the head of Joab and on the head of his descendants forever. But for David and for his descendants and for his house and for his throne there shall be peace from the LORD forevermore.” 34 Then Benaiah the son of Jehoiada went up and struck him down and put him to death. And he was buried in his own house in the wilderness. 35 The king put Benaiah the son of Jehoiada over the army in place of Joab, and the king put Zadok the priest in the place of Abiathar. – 1 Kings 2:26-35 ESV

After having dealt decisively with his half-brother’s continued deceit by having him put to death, Solomon turned his attention to the accomplices in Adonijah’s failed coup attempt. First, he took care of Abiathar, the priest. But rather than ordering Abiathar’s execution, Solomon decreed that this traitor be removed from his priestly role. The new king was willing to spare Abiathar’s life because he was well aware of his long and faithful service to David. However, he would not allow the guilty to go unpunished, so he humiliated Abiathar by having him stripped of his priestly office. Solomon’s decision had far greater ramifications than he could have known. The author of 1 Kings reveals that Abiathar’s removal from the priesthood fulfilled a prophecy made by God concerning the descendants of Eli, the priest who had served at Shiloh. Eli had two sons, Hophni and Phinehas, who served alongside their father as priests, but they were “worthless men” who “did not know the Lord” (1 Samuel 2:12 ESV).

These two brothers used their priestly role to fulfill their own selfish desires, and “the sin of these young men was very serious in the LORD’s sight, for they treated the LORD’s offerings with contempt” (1 Samuel 2:17 NLT). They were even guilty of committing sexual sins with “the young women who assisted at the entrance of the Tabernacle” (1 Samuel 2:22 NLT). Their father, fully aware of their indiscretions, tried to reprimand them, but his words fell on deaf ears. They refused to listen to his warnings or change their wicked ways, so Yahweh stepped in and delivered a sobering statement of judgment against the house of Eli.

“I promised that your branch of the tribe of Levi would always be my priests. But I will honor those who honor me, and I will despise those who think lightly of me. The time is coming when I will put an end to your family, so it will no longer serve as my priests. All the members of your family will die before their time. None will reach old age.” – 1 Samuel 2:30-31 NLT

In the short term, God took the lives of Hophni and Phinehas. But with Solomon’s removal of Abiathar, another descendant of Eli suffered the humiliating loss of his priestly role. He was allowed to live but would have to bear the constant shame that accompanied his fall from grace.

Having dealt with the prodigal priest, Solomon turned his attention to Joab, the former general over the armies of Israel. This man had been a close friend and ally of David, having served alongside him for many years. But Joab had fallen out of favor with the king because of insubordination. Against the wishes of King David, Joab had taken the lives of two men, Amasa and Abner, both of whom he perceived as threats to his power and prestige. Years later, Joab had chosen to align himself with the king’s son, Adonijah, lending his reputation and military expertise to an attempted takeover of David’s throne. When Joab heard that Adonijah was dead and Abiathar had been stripped of his priesthood, he knew it was just a matter of time before Solomon came looking for him. So, he sought refuge in the tabernacle, just as Adonijah had done.

But Solomon was not about to show mercy to this murderer and traitor. Instead, he commanded that Joab be executed on the spot. In ordering Joab’s death, Solomon was clearing his father’s dynasty of any responsibility for the unwarranted deaths of Amasa and Abner. As long as Joab remained alive and unpunished for his crimes, his guilt would be shared by the house of David. By removing Joab, Solomon hoped to avoid God's condemnation and restore the hope of future blessings on Israel.

“May their blood be on Joab and his descendants forever, and may the Lord grant peace forever to David, his descendants, his dynasty, and his throne.” – 1 Kings 2:23 NLT

Unlike his father, Solomon wasted no time addressing the issues that surrounded him. He had just ascended to the throne, but took decisive action to clean up the mess his father had left behind. Solomon was quick to deal with the guilty, delivering the appropriate punishment and, in doing so, ensuring the spiritual health of his kingdom. He was also faithfully fulfilling his father’s dying wishes, meting out justice, and repaying the guilty for their crimes.

But Solomon didn’t just purge the sin from their midst. He quickly filled the vacancies created by the removals of Joab and Abiathar by promoting “Benaiah the son of Jehoiada over the army” and anointing “Zadok the priest in the place of Abiathar” (1 Kings 2:35 ESV). He surrounded himself with faithful men he could trust and began the critical task of establishing the identity that would mark his reign as king.

Years later, Solomon would include the following statement in his collection of proverbs. 

Fear of the LORD is the foundation of true knowledge,
    but fools despise wisdom and discipline. – Proverbs 1:7 NLT

Early in his reign and at a relatively young age, Solomon exhibits an uncharacteristically wise outlook on life. He seems to know the proper steps to take and displays a willingness to do what needs to be done without hesitation. Much later in his life, Solomon would declare his unwavering belief in the benefits of living an obedient and faith-filled life. 

Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. God will judge us for everything we do, including every secret thing, whether good or bad. – Ecclesiastes 12:13-14 NLT

But at that point in his life, Solomon had failed to fear God and live obediently. Instead of fearing God, he had chosen to worship the false gods of his many wives. He used his great wealth to build shrines and high places to these pagan deities, causing his loyal subjects to turn their backs on Yahweh.

Solomon did what was evil in the Lord’s sight; he refused to follow the Lord completely, as his father, David, had done.

On the Mount of Olives, east of Jerusalem, he even built a pagan shrine for Chemosh, the detestable god of Moab, and another for Molech, the detestable god of the Ammonites. Solomon built such shrines for all his foreign wives to use for burning incense and sacrificing to their gods. – 1 Kings 11:6-8 NLT

As a result of Solomon’s disobedience and unfaithfulness, Yahweh vowed to split his kingdom in half.

“Since you have not kept my covenant and have disobeyed my decrees, I will surely tear the kingdom away from you and give it to one of your servants. But for the sake of your father, David, I will not do this while you are still alive. I will take the kingdom away from your son. And even so, I will not take away the entire kingdom; I will let him be king of one tribe, for the sake of my servant David and for the sake of Jerusalem, my chosen city.” – 1 Kings 11:11-13 NLT

What a contrast. Solomon began well but finished poorly. He started his reign with a strong sense of reverence for God and a commitment to doing the right thing. He purged his kingdom of evil and paid back all those who deserved judgment. He wisely dispensed justice and restored integrity and righteousness to the crown and the kingdom. 

However, over time, Solomon's reverence for God would become diluted by his passion for pleasure and possessions. He took his eye off the prize and replaced the fear of God with a fixation on worldly things. He recounts his obsession with material things in the Book of Ecclesiastes.

I said to myself, “Come on, let’s try pleasure. Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless. So I said, “Laughter is silly. What good does it do to seek pleasure?” After much thought, I decided to cheer myself with wine. And while still seeking wisdom, I clutched at foolishness. In this way, I tried to experience the only happiness most people find during their brief life in this world.

I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. I made gardens and parks, filling them with all kinds of fruit trees. I built reservoirs to collect the water to irrigate my many flourishing groves. I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!

So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere. – Ecclesiastes 2:1-11 NLT

At the beginning of his reign, Solomon was off to a great start. He had his priorities in order and displayed a fear of the LORD that would serve him well. But like all God-followers, Solomon ran the risk of allowing his love for the world to replace his love for God. He would do the very thing that the apostle John later warned believers to avoid.  

Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever. – 1 John 2:15-17 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.