As If Forgiveness Was Not Enough

To the choirmaster. A Psalm of David. A Song.

1 Praise is due to you, O God, in Zion,
    and to you shall vows be performed.
2 O you who hear prayer,
    to you shall all flesh come.
3 When iniquities prevail against me,
    you atone for our transgressions.
4 Blessed is the one you choose and bring near,
    to dwell in your courts!
We shall be satisfied with the goodness of your house,
    the holiness of your temple!

5 By awesome deeds you answer us with righteousness,
    O God of our salvation,
the hope of all the ends of the earth
    and of the farthest seas;
6 the one who by his strength established the mountains,
    being girded with might;
7 who stills the roaring of the seas,
    the roaring of their waves,
    the tumult of the peoples,
8 so that those who dwell at the ends of the earth are in awe at your signs.
You make the going out of the morning and the evening to shout for joy.

9 You visit the earth and water it;
    you greatly enrich it;
the river of God is full of water;
    you provide their grain,
    for so you have prepared it.
10 You water its furrows abundantly,
    settling its ridges,
softening it with showers,
    and blessing its growth.
11 You crown the year with your bounty;
    your wagon tracks overflow with abundance.
12 The pastures of the wilderness overflow,
    the hills gird themselves with joy,
13 the meadows clothe themselves with flocks,
    the valleys deck themselves with grain,
    they shout and sing together for joy. – Psalm 65:1-13 ESV

In this corporate confession, David expresses the gratitude of God’s people for his faithfulness, fruitfulness, and forgiveness. This psalm is a powerful reminder that “every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change” (James 1:17 ESV). But David’s eloquent statement of gratitude for God's goodness begins with a reminder of His undeserved forgiveness.

Though we are overwhelmed by our sins,
    you forgive them all. – Psalm 65:3 NLT

Sinfulness is the one characteristic all human beings share, and forgiveness for our sins is the one thing we all must receive from God to live in harmony with Him. David knew from firsthand experience that sin was a roadblock to a right relationship with God, and restoring that broken relationship required God's gracious and undeserved act of forgiveness. But in forgiving sin, God does not turn a blind eye to man's willful disobedience to His commands. Forgiveness does not come without a price. The entire sacrificial system was based on the fact that sin required a payment. The author of Hebrews puts it in sobering terms.

…under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. – Hebrews 9:22 ESV

David had regularly participated in the sacrificial process, offering unblemished lambs and rams for his own personal transgressions. Each year, on the Day of Atonement, he witnessed the High Priest sacrifice “two male goats for a sin offering and a ram for a burnt offering” (Leviticus 16:5 NLT). This elaborate ceremony had been ordained by God and was to take place on the same day every year. After offering an unblemished bull to atone for his own sins, the High Priest was to “take the two male goats and present them to the Lord at the entrance of the Tabernacle” (Leviticus 16:7 NLT). The instructions given by God were specific and non-negotiable. For forgiveness to be received, every detail of God’s command must be followed to the letter.     

He is to cast sacred lots to determine which goat will be reserved as an offering to the Lord and which will carry the sins of the people to the wilderness of Azazel. Aaron will then present as a sin offering the goat chosen by lot for the Lord. The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord. – Leviticus 16:8-10 NLT

David was amazed at God’s gracious provision of the sacrificial system and the atonement for sin it provided. He knew that no one deserved God’s forgiveness, including himself. He understand the gravity of the gift that God provided and refused to take it for granted. He was blown away by the fact that a holy God had provided a means by which sinful people could come into His presence and received forgiveness for sins they had committed against Him.

What joy for those you choose to bring near,
    those who live in your holy courts.
What festivities await us
    inside your holy Temple. – Psalm 65:4 NLT

But his amazement didn't stop there. This loving, compassionate, and forgiving God also poured out His grace in other ways. He describes God as “the hope of everyone on earth” (Psalm 65:5 NLT). Whether they realized it or not, every human being enjoyed the grace and favor of Yahweh, the God of the Israelites. Jesus stated that His Heavenly Father “gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike” (Matthew 5:45 NLT). 

David viewed Yahweh as the Creator-God who formed the heavens and the earth as a hospitable habitat for humanity.

You formed the mountains by your power
    and armed yourself with mighty strength.
You quieted the raging oceans
    with their pounding waves
    and silenced the shouting of the nations.
Those who live at the ends of the earth
    stand in awe of your wonders.
From where the sun rises to where it sets,
    you inspire shouts of joy. – Psalm 65:6-8 NLT

Every individual was the byproduct of God’s grace and mercy, having been formed by His hand, filled with the breath of life, and placed on this planet to enjoy His manifold blessings – whether they honored Him as God or not. They enjoy the benefits of living on a rich and fertile planet that has abundant resources to meet all their needs, and David gives Yahweh all the credit.

The river of God has plenty of water;
    it provides a bountiful harvest of grain,
    for you have ordered it so.
You drench the plowed ground with rain,
    melting the clods and leveling the ridges.
You soften the earth with showers
    and bless its abundant crops. – Psalm 65:9-10 NLT

Everyone, from the godless pagan to the God-fearing Israelite, enjoys His common grace. David described this divine attribute in another psalm.

The Lord is good to everyone.
    He showers compassion on all his creation. – Psalm 145:9 NLT

Jesus described God as “kind to those who are unthankful and wicked” (Luke 6:35 NLT). Paul echoed those words when he spoke to an audience of pagan idolators in Lystra.

“We have come to bring you the Good News that you should turn from these worthless things and turn to the living God, who made heaven and earth, the sea, and everything in them. In the past he permitted all the nations to go their own ways, but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts.” – Acts 14:15-17 NLT

David’s psalm was intended to be a song celebrating the goodness and graciousness of God. The Hebrews, like every other people group on the planet, enjoyed God’s common grace but also benefited from His special grace. Yahweh had given the children of Israel the sacrificial system so they might enjoy forgiveness of sins. David understood that all of God’s blessings were of no value if man’s sin problem was not solved. Long before Paul wrote the words, David understood the truth they contain.

For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. – Romans 3:23-24 NLT

David also understood that “the wages of sin is death” (Romans 6:23 NLT). That is why he put such high value on the sacrificial system. He had witnessed the sacrifices of countless unblemished lambs, bulls, and goats. He understood the concept of substitutionary atonement, the innocent serving as a stand-in or surrogate for the guilty. But David had no way of knowing that the sacrificial system he valued was a foreshadowing of something greater to come. The author of Hebrews points out that the forgiveness David received through the sacrificial was never intended to remove the penalty of sin. In a sense, it was a bandaid, a temporary fix to a much more deadly problem.

…those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins. That is why, when Christ came into the world, he said to God,

“You did not want animal sacrifices or sin offerings.
    But you have given me a body to offer.
You were not pleased with burnt offerings
    or other offerings for sin.
Then I said, ‘Look, I have come to do your will, O God—
    as is written about me in the Scriptures.’” – Hebrews 10:3-7 NLT

David and his fellow Hebrews had to return to the Tabernacle year after year to offer sacrifices for their sins. It was a perpetual, non-stop requirement because their sin problem never went away. Again, the author of Hebrews explains the limited power of the sacrificial system to eradicate sin.

Under the old covenant, the priest stands and ministers before the altar day after day, offering the same sacrifices again and again, which can never take away sins. But our High Priest offered himself to God as a single sacrifice for sins, good for all time. – Hebrews 10:11-12 NLT

Peter reminds us that Jesus’ sacrifice was sufficient. He laid down His unblemished life as the payment for mankind’s sin debt – once for all. No other sacrifices were necessary. No further atonement must be made.

Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit. – 1 Peter 3:18 NLT

In Christ, the penalty for our sin paid in full. God took care of it by sending His Son to die in our place on the cross. Because of Jesus’ substitutionary death on the cross for us, our sin payment was paid in full. Not only the sins of the past, but the sins yet to be committed. That is why we can bring any sin to Him and receive forgiveness. Like David, we can feel overwhelmed by our sins and still receive forgiveness from God. All we need to do is humbly acknowledge them to Him, and, amazingly, the forgiveness is ours.

But as amazing as forgiveness of sin is, we can sometimes forget that God’s mercy shows up in our lives in so many other ways that we take for granted. David reminds us that God not only forgives our sins, He answers our prayers. “You faithfully answer our prayers with awesome deeds” (Psalm 65:5 NLT). We pray and God answers, and He does so according to His power. God does great and mighty things when we pray and place ourselves at His mercy.

But that’s not all. God has surrounded with signs of His power. The mountains and the oceans, the rising and setting sun, the rain and the rivers. The way He can turn a dry valley into a lush pasture, providing food for a flock of grazing sheep. His faithfulness in causing crops to grow and the earth to provide much-needed resources for life to continue on this planet. When David saw all that God did on a daily basis for mankind, he said, “you inspire shouts of joy!” (Psalm 65:8 NLT). You would think forgiveness of sin and the gift of salvation would be enough. But God continues to pour out His blessings on men in so many ways. Everything we enjoy on this earth is a gift from Him. Everything that exists was created by Him. The wonders of this world remind us constantly of Him. He is a great, good, faithful and forgiving God who inspires shouts of joy!

Father, while I am eternally grateful for Your forgiveness of my sins, I don’t ever want to take for granted all the other wonders You work in and around my life each and every day. You are a merciful, loving God who has given mankind so much. You provided us with life and then You surrounded us with the awe of Your creation. Even with the affects of the fall, this world is still a pretty amazing place in which to live. We get to see Your power and experience Your provision each and every day. So not only do I get to enjoy Your forgiveness, I get to live in the midst of Your creation. Amen 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Down But Never Out

To the choirmaster. A Psalm of David.

1 Hear my voice, O God, in my complaint;
    preserve my life from dread of the enemy.
2 Hide me from the secret plots of the wicked,
    from the throng of evildoers,
3 who whet their tongues like swords,
    who aim bitter words like arrows,
4 shooting from ambush at the blameless,
    shooting at him suddenly and without fear.
5 They hold fast to their evil purpose;
    they talk of laying snares secretly,
thinking, “Who can see them?”
6     They search out injustice,
saying, “We have accomplished a diligent search.”
    For the inward mind and heart of a man are deep.

7 But God shoots his arrow at them;
    they are wounded suddenly.
8 They are brought to ruin, with their own tongues turned against them;
    all who see them will wag their heads.
9 Then all mankind fears;
    they tell what God has brought about
    and ponder what he has done.

10 Let the righteous one rejoice in the Lord
    and take refuge in him!
Let all the upright in heart exult! – Psalm 64:1-10 ESV

When reading the Psalms of David, one could easily conclude that he regularly suffered from depression and debilitating states of melancholy. They feature recurring themes of suffering, heartache, loneliness, and the fear of personal assault and verbal attack. He can almost come across as paranoid and more than a bit pessimistic. Yet, a survey of his life as recorded in the Scriptures reveals that David lived much of his life with a target on his back. As a young man, he received the anointing of God’s prophet to serve as the next king of Israel. But for the next 13 years, he was forced to live as an exile because King Saul, the man he was supposed to replace, had placed a bounty on his head. David became accustomed to a life on the run, living in caves and trying to stay one step ahead of his pursuers. During those years, he was hounded, betrayed, defamed, and plagued by doubts about his anointing, God’s promises, and his own future. 

Even after becoming king and leading the nation of Israel to a period of prosperity and relative peace, David continued to endure personal attacks from both within and without. He was the warrior king who had to fend off Israel’s enemies and secure the land God had promised as their inheritance. Neighboring nations like the Philistines, Moabites, and Edomites were a constant source of conflict and concern. His entire reign was marked by internecine wars with the nations of Canaan.

According to 2 Samuel 8 and 1 Chronicles 18, David was highly successful in his military exploits because “the Lord made David victorious wherever he went” (2 Samuel 8:6 NLT). However, David’s blood-soaked hands disqualified him from fulfilling his dream of building a temple for God.

“My brothers and my people! It was my desire to build a Temple where the Ark of the Lord’s Covenant, God’s footstool, could rest permanently. I made the necessary preparations for building it, but God said to me, ‘You must not build a Temple to honor my name, for you are a warrior and have shed much blood.’” – 1 Chronicles 28:2-3 NLT

However, for David, the conflicts were not just external; they emanated from within his own household. After his illicit affair with Bathsheba, the prophet Nathan confronted David and gave him a divine declaration of the punishment for his sin.

“From this time on, your family will live by the sword because you have despised me by taking Uriah’s wife to be your own.

“This is what the Lord says: Because of what you have done, I will cause your own household to rebel against you. I will give your wives to another man before your very eyes, and he will go to bed with them in public view. You did it secretly, but I will make this happen to you openly in the sight of all Israel.” – 2 Samuel 12:10-12 NLT

David’s family would become the epitome of dysfunction and disunity. His many wives produced a host of children and a perfect environment for jealousy, conflict, and sibling rivalries to thrive. His son Amnon ended up raping his half-sister Tamar. Because David failed to intervene and punish his son for his actions, Tamar’s brother Absalom took matters into his own hands and plotted Amnon's death. Rather than arrest his son for murder, David allowed Absalom to escape. Years later, Absalom returned to Jerusalem, only to plan a coup to replace his father as king. Embittered by his father's failure to mete out justice on Amnon and frustrated by his own exile for doing the right thing, Absalom displaced David as king and fulfilled the prophecy that Nathan delivered.

Ahithophel told him, “Go and sleep with your father’s concubines, for he has left them here to look after the palace. Then all Israel will know that you have insulted your father beyond hope of reconciliation, and they will throw their support to you.” So they set up a tent on the palace roof where everyone could see it, and Absalom went in and had sex with his father’s concubines. – 2 Samuel 16:21-22 NLT

As these historical events suggest, David's life was anything but easy. While much of it was self-inflicted, some of the conflict he experienced was not his fault. He did nothing to incur Saul's wrath. He was not responsible for Israel settling in a land filled with hostile nations that opposed their presence and were obsessed with their annihilation. Even the discord within his own family was not something David purposefully planned. It was the result of his poor parenting and bad personal choices.

David lived a complex life that was fraught with difficulties and filled with constant pressure. He was a husband with more wives than he could handle. He was a father with a large mixed family that required more attention than he was prepared to give. He was king over a nation with more enemies than allies. In short, he was a man well acquainted with stress and more than familiar with worry, doubt, and fear.

That is why he starts this psalm out like so many others.

O God, listen to my complaint.
    Protect my life from my enemies’ threats. – Psalm 64:1 NLT

The context is less important than the content of his prayer and the One to whom it is addressed. David always took his problems to God. He doesn't list his enemies or provide the details of his complaint because he knows he doesn't need to. God already knows.

He simply describes them as an evil mob and a gang of wrongdoers with tongues like swords and a penchant for his destruction. Their threats appear to be more verbal than physical. They threaten, plot, spread rumors, discredit, and devise plans to do David harm. But rather than take matters into his own hands, David takes his problem to the LORD.  He calls on the Almighty to defend and avenge him against his enemies, and expresses his belief that God will act on his behalf.

But God himself will shoot them with his arrows,
    suddenly striking them down.
Their own tongues will ruin them,
    and all who see them will shake their heads in scorn. – Psalm 64:7-8 NLT

David exhibits a strange mix of consternation and confidence. He was perplexed and frustrated by his circumstances, but fully confident that God was aware and capable of taking care of the problem. David thought like a warrior, using imagery reflecting his battlefield experience. He envisions God's actions as arrows flying through the air to pierce through the enemy's armor. When the time is right, the Almighty will unleash a deadly barrage of divine vengeance against David's oppressors and eliminate the problem.

Then everyone will be afraid;
    they will proclaim the mighty acts of God
    and realize all the amazing things he does.
The godly will rejoice in the LORD
    and find shelter in him.
And those who do what is right
    will praise him. – Psalm 64:9-10 NLT

For David, the presence of problems was an opportunity to see God's power on display. He firmly believed that God would intervene and, when the dust settled, all would know that a miracle had occurred. The wicked would get what they deserved, and the righteous would know that God was in control and on their side. God’s intervention would produce fear in the lives of the wicked and righteous alike. When all was said and done, everyone would know that God had shown up. His power would be evident, and His right to be praised would be obvious.

David was well acquainted with difficulties, but he was also well-versed in the faithfulness and power of God. Nothing he had experienced in life was too big for God to handle. No enemy was too strong. No family problem was too complex. No battle was too lopsided. No gossip was too damaging. David believed that “the godly WILL rejoice in the LORD.” If they take their needs to Him, they will never be disappointed. If they seek shelter and safety in His presence, they will never be rejected.

David believed in the fallenness of man and the faithfulness of God. He was able to hold those two contradictory ideas in tension because he believed that God's love ifor the righteous always wins out.

The Lord directs the steps of the godly.
    He delights in every detail of their lives.
Though they stumble, they will never fall,
    for the Lord holds them by the hand.

Once I was young, and now I am old.
    Yet I have never seen the godly abandoned
    or their children begging for bread. – Psalm 37:23-25 NLT

Father, I needed to hear this today. It is so easy to let my circumstances dictate my outlook on life and determine my concept of who You are. Like David, I am not immune from difficulties and I am certainly not free from sin. I cause a lot of my own problems by my own actions. Yet, You invite me to come to you with all my worries and cares and You promise to give me peace as You display Your power on my behalf. You have proven Yourself faithful time and time again in my life. Yet, with each successive problem that shows up, I keep doubting and fearing. Give me the strength to turn to You even when things don't turn out the way I expect them to. I want to see the trials of life as opportunities to see Your power on display, just as David did. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Patiently, Expectantly Waiting

To the choirmaster: according to Jeduthun. A Psalm of David.

1 For God alone my soul waits in silence;
    from him comes my salvation.
2 He alone is my rock and my salvation,
    my fortress; I shall not be greatly shaken.

3 How long will all of you attack a man
    to batter him,
    like a leaning wall, a tottering fence?
4 They only plan to thrust him down from his high position.
    They take pleasure in falsehood.
They bless with their mouths,
    but inwardly they curse. Selah

5 For God alone, O my soul, wait in silence,
    for my hope is from him.
6 He only is my rock and my salvation,
    my fortress; I shall not be shaken.
7 On God rests my salvation and my glory;
    my mighty rock, my refuge is God.

8 Trust in him at all times, O people;
    pour out your heart before him;
    God is a refuge for us. Selah

9 Those of low estate are but a breath;
    those of high estate are a delusion;
in the balances they go up;
    they are together lighter than a breath.
10 Put no trust in extortion;
    set no vain hopes on robbery;
    if riches increase, set not your heart on them.

11 Once God has spoken;
    twice have I heard this:
that power belongs to God,
12     and that to you, O Lord, belongs steadfast love.
For you will render to a man
    according to his work. – Psalm 62:1-12 ESV

In this psalm, David repeatedly refers to God as his fortress, rock, refuge, and salvation. As a man well acquainted with the fugitive lifestyle, David uses terms that evoke his days on the run from King Saul. During those difficult years of his life, David sought safety by hiding in caves located in the difficult-to-access terrain of the rugged Judean wilderness. Those inaccessible geographic locales had provided him with a sense of security and rest from Saul’s relentless campaign to have him killed.

But in this psalm, David describes God as his ultimate source of solitude, solace, and security. The short descriptor that opens Psalm 62 provides no context to explain what happened in David’s life that caused him to pen its words. Some have speculated that it was written after David abandoned Jerusalem after his son Absalom conducted a successful coup to replace him as king.

A messenger soon arrived in Jerusalem to tell David, “All Israel has joined Absalom in a conspiracy against you!”

“Then we must flee at once, or it will be too late!” David urged his men. “Hurry! If we get out of the city before Absalom arrives, both we and the city of Jerusalem will be spared from disaster.”

“We are with you,” his advisers replied. “Do what you think is best.”

So the king and all his household set out at once. He left no one behind except ten of his concubines to look after the palace. The king and all his people set out on foot, pausing at the last house to let all the king’s men move past to lead the way. There were 600 men from Gath who had come with David, along with the king’s bodyguard. – 2 Samuel 15:13-18 NLT

When Absalom entered Jerusalem and established himself as the new king, one of the first things he did was sexually violate the ten concubines David had left behind. He committed this heinous act under the advisement of Ahithophel, David's former counselor, who had taken part in the coup.

Ahithophel told him, “Go and sleep with your father’s concubines, for he has left them here to look after the palace. Then all Israel will know that you have insulted your father beyond hope of reconciliation, and they will throw their support to you.” So they set up a tent on the palace roof where everyone could see it, and Absalom went in and had sex with his father’s concubines. – 2 Samuel 15:21-22 NLT

It is unclear whether this event prompted David to write Psalm 62, but it illustrates the perfect-storm conditions that would have led David to turn to God for help and hope. Even as David abandoned his capital, he was confronted by a relative of King Saul who decided to kick him while he was down. Shimei was still angry that David had supplanted Saul as the king of Israel and stolen the crown from the tribe of Benjamin.

“Get out of here, you murderer, you scoundrel!” he shouted at David. “The Lord is paying you back for all the bloodshed in Saul’s clan. You stole his throne, and now the Lord has given it to your son Absalom. At last you will taste some of your own medicine, for you are a murderer!” – 2 Samuel 16:7-8 NLT

When one of David's men offered to silence Shimei by cutting off his head, David expressed his consternation and confusion over the situation. Still, he refused to take matters into his own hands.

“My own son is trying to kill me. Doesn’t this relative of Saul have even more reason to do so? Leave him alone and let him curse, for the Lord has told him to do it. And perhaps the Lord will see that I am being wronged and will bless me because of these curses today.” So David and his men continued down the road, and Shimei kept pace with them on a nearby hillside, cursing and throwing stones and dirt at David.

The king and all who were with him grew weary along the way, so they rested when they reached the Jordan River. – 2 Samuel 16:11-14 NLT

That last line is important because it states that David “rested” when he reached the Jordan. He and his entourage had walked the 21 miles from Jerusalem to the eastern border of Israel. But when they arrived, they found rest. The opening lines of this psalm reflect that this was likely far more than a physical form of restoration.

I wait quietly before God,
    for my victory comes from him.
He alone is my rock and my salvation,
    my fortress where I will never be shaken. – Psalm 62:1-2 NLT

David had time to reflect on his circumstances and remind himself that God had seen him through far worse conditions in the past, and He could do so again. David was not underestimating the severity of his problem. He knew he was in trouble and refused to downplay the dire nature of his circumstance.

So many enemies against one man—
    all of them trying to kill me.
To them I’m just a broken-down wall
    or a tottering fence.
They plan to topple me from my high position.
    They delight in telling lies about me.
They praise me to my face
    but curse me in their hearts. – Psalm 62:3-4 NLT

Yet, despite his doubts and fears, David decided to trust God for the outcome.

Let all that I am wait quietly before God,
    for my hope is in him. – Psalm 62:5 NLT

He placed his confidence in God and encouraged his discouraged followers to do the same.

O my people, trust in him at all times.
    Pour out your heart to him,
    for God is our refuge. – Psalm 62:6 NLT

This psalm was written in the heat of the moment, when all felt lost and the future was uncertain. David had no way of knowing the outcome of his circumstances, but he was willing to trust in God's sovereignty and wait for God to do what only He could do.

For most of us, waiting on God is viewed as some kind of punishment or penance we must pay for our bad behavior. We view it as if God is somehow holding out on us, making us sweat and suffer as He delays in giving us what we want to teach us a lesson. But that perspective is based on a faulty view of God. He is not some petty deity using His power maliciously or malevolently to force us to do His bidding. He is a loving, patient, and merciful God whose actions are always driven by His care and concern for us.

If God were withholding what we needed to punish us or teach us a lesson, what kind of God would He be? Jesus pointed this out when He said, “You parents—if your children ask for a loaf of bread, do you give them a stone instead? Or if they ask for a fish, do you give them a snake? Of course not! So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him” (Matthew 7:9-11 NLT).

Does that mean we always get what we ask for, and does it come exactly when we expect it? Of course not. God is still God. He is all-knowing and aware of things that are beyond our ability to comprehend. He has a “big picture view” of things we don’t possess. He is not bound by space and time and knows the past, present, and future equally well. He is not limited by our decisions or bad choices but is in control at all times. At no point is God up in heaven wringing His hands in disbelief because He was somehow caught off guard by the events or circumstances surrounding our lives.

So David says, “I wait quietly before God, for my victory comes from Him” (Psalm 62:1 NLT). I love how The Message paraphrases that verse: “God, the one and only – I’ll wait as long as he says. Everything I need comes from him, so why not?”

I’ll wait as long as he says. Why? Because He knows best and He has my best in mind. He is my hope and salvation. He is my help and source of healing. He has a plan for my life that is perfect and complete. So David reminds us, “O my people, trust in him at all times. Pour out your heart to him, for God is our refuge” (Psalm 62:8 NLT). Trust in him at all times. Not just in the good times, but at all times. Even when things seem to be going poorly. Even when it appears as if He is nowhere to be found. Even when everything goes against you and everyone seems to be deserting you. Wait quietly and trust Him. It is in those moments of waiting and trusting that we truly come to know who He really is. As we quietly, patiently wait, He reminds us of His love and then rewards us with His perfect answer at the ideal time. What we need is NOT the answer we’re hoping for, but the God who provides the answer. We need to know Him better. We need to trust Him more. We need to patiently wait and eagerly anticipate an answer because we understand the character of our God. His love never fails.

Father, thank You for the moments of waiting that come into my life on a regular basis. Thank You for teaching me to rely on You and not the world around me. May I continue to learn to wait patiently and expectantly on You because I believe You have my best in mind, in spite of what I see happening around me. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Overwhelmed, But Never Overlooked

To the choirmaster: with stringed instruments. Of David.

1 Hear my cry, O God,
    listen to my prayer;
2 from the end of the earth I call to you
    when my heart is faint.
Lead me to the rock
    that is higher than I,
3 for you have been my refuge,
    a strong tower against the enemy.

4 Let me dwell in your tent forever!
    Let me take refuge under the shelter of your wings! Selah
5 For you, O God, have heard my vows;
    you have given me the heritage of those who fear your name.

6 Prolong the life of the king;
    may his years endure to all generations!
7 May he be enthroned forever before God;
    appoint steadfast love and faithfulness to watch over him!

8 So will I ever sing praises to your name,
    as I perform my vows day after day. – Psalm 61:1-8 ESV

No context is given for when this psalm was written, but its content clearly indicates that David was under tremendous pressure and feeling completely overwhelmed by his circumstances. He opens with a pleading request for God to hear his prayer. He states that his heart is faint. The Hebrew word he used to describe the condition of his heart is ʿāṭap̄ and means, “to be wrapped in darkness, to languish, to faint.”

He was experiencing a dark moment of the soul, a time when all looked hopeless, and he felt helpless. But what did he do at that moment? Did he give up? No, he looked up. He called out to God.

O God, listen to my cry!
    Hear my prayer! – Psalm 60:1 NLT

In the darkness of his situation, he turned to the One who could shed light on his condition. He longed for safety and security, a place where his enemies couldn’t reach him and where he could enjoy peace from all the turmoil. David knew that his only hope was to be found in God.

 I cry to you for help
    when my heart is overwhelmed.
Lead me to the towering rock of safety,
   for you are my safe refuge,
    a fortress where my enemies cannot reach me. – Psalm 61:2-3 NLT

Remember, this man was a highly successful warrior and a mighty king who was not afraid to strap on the sword and fight his way out of difficult circumstances. But in this case, he knew that God was his only hope. David appeals to God’s unfailing love and faithfulness as he has done in so many other Psalms. He asks God to extend his life and prolong his kingdom, so that he can continue to praise and serve Him.

David wants more than a long life; he wants to enjoy all that life has to offer. He wants to continue his life of service to God, keeping his vows and praising Him for all that He has done.

Add many years to the life of the king!
    May his years span the generations!
May he reign under God’s protection forever.
    May your unfailing love and faithfulness watch over him.
Then I will sing praises to your name forever
    as I fulfill my vows each day. – Psalm 61:6-8 NLT

Trials tend to turn the prayerless into prayer warriors. When faced with difficulties and seemingly insurmountable odds, even the most complacent and non-communicative Christian will become a virtual chatterbox, begging God to rescue them from their predicament. But the truth is, we often beg God to save us for purely selfish reasons. We may make pious-sounding promises to pay Him back with acts of service or a behavior change, but those vows usually go unfulfilled. Once the trial has passed and the heat of the moment has subsided, we quickly revert to our old ways. 

Far too often, our prayers for God’s assistance are based on a selfish desire to continue living lives focused on our own desires rather than His. We long for God to rescue us from our difficult circumstances, not so that we might serve Him more, but so that we might enjoy life on our own terms.

David’s circumstances seemed to have prevented him from worshiping in the Tabernacle, which means he was unable to offer sacrifices to God. He was isolated from the presence of God’s glory that dwelt in the inner recesses of the Tabernacle, and he longed to return home and worship. He wanted to see his life preserved, so that He might praise God more.

Let me live forever in your sanctuary,
    safe beneath the shelter of your wings! – Psalm 61:4 NLT

David expressed his deep desire to dwell in the presence of God. For him, the Tabernacle was the dwelling place of Yahweh, and the Holy of Holies was where His shekinah glory rested above the mercy seat on top of the ark of the covenant. That was the place of safety and security David sought. It was in God's presence that he could find hope, help, and a sense of overwhelming protection from his enemies. he expressed this same sentiment in Psalm 27.

Though a mighty army surrounds me,
    my heart will not be afraid.
Even if I am attacked,
    I will remain confident.

The one thing I ask of the Lord—
    the thing I seek most—
is to live in the house of the Lord all the days of my life,
    delighting in the Lord’s perfections
    and meditating in his Temple.
For he will conceal me there when troubles come;
    he will hide me in his sanctuary.
    He will place me out of reach on a high rock. – Psalm 27:3-5 NLT

Yet, David also understood that God was not limited to a single location or bound by time and space. He was the omnipresent King of the universe, whose accessibility was unhindered by human circumstances. David expressed his belief in God’s all-seeing, all-knowing, and always available presence in Psalm 139.

I can never escape from your Spirit!
    I can never get away from your presence!
If I go up to heaven, you are there;
    if I go down to the grave, you are there.
If I ride the wings of the morning,
    if I dwell by the farthest oceans,
even there your hand will guide me,
    and your strength will support me.
I could ask the darkness to hide me
    and the light around me to become night—
    but even in darkness I cannot hide from you.
To you the night shines as bright as day.
    Darkness and light are the same to you. – Psalm 139:7-12 NLT

But for David, the sanctuary was a place of peace, hope, and security, where he could offer acceptable sacrifices to God as expressions of gratitude and love. In the Tabernacle, David could worship safely and enjoy an overwhelming sense of God’s presence. Whatever prevented David from accessing the Tabernacle motivated his request for God's intervention. He wasn't asking for an easy, trouble-free life; he longed to return to the place of worship and give God the glory He deserved.

  What is your motivation for calling on God? Why do you want Him to save you? Is it so that you might see His power on display and worship Him? Or is your request more self-centered and selfish? Could your rescue request be so that you might return to enjoying life and escaping the inconvenient circumstances in which you find yourself? David’s focus was on God. Yes, he wanted God to rescue and preserve him, but only so that he might spend his life serving and praising Him.

Father, how often I beg You to save me when my only motivation is to get back to life as usual. My focus is not on You, but me. I simply want to enjoy life, not Your presence. Give me a new perspective. Give me a heart like David’s that desires long life so that I might have more time to serve and praise You. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Run to the Lord

To the choirmaster: with stringed instruments. A Maskil of David.

1 Give ear to my prayer, O God,
    and hide not yourself from my plea for mercy!
2 Attend to me, and answer me;
    I am restless in my complaint and I moan,
3 because of the noise of the enemy,
    because of the oppression of the wicked.
For they drop trouble upon me,
    and in anger they bear a grudge against me.

4 My heart is in anguish within me;
    the terrors of death have fallen upon me.
5 Fear and trembling come upon me,
    and horror overwhelms me.
6 And I say, “Oh, that I had wings like a dove!
    I would fly away and be at rest;
7 yes, I would wander far away;
    I would lodge in the wilderness; Selah
8 I would hurry to find a shelter
    from the raging wind and tempest.”

9 Destroy, O Lord, divide their tongues;
    for I see violence and strife in the city.
10 Day and night they go around it
    on its walls,
and iniquity and trouble are within it;
11     ruin is in its midst;
oppression and fraud
    do not depart from its marketplace.

12 For it is not an enemy who taunts me—
    then I could bear it;
it is not an adversary who deals insolently with me—
    then I could hide from him.
13 But it is you, a man, my equal,
    my companion, my familiar friend.
14 We used to take sweet counsel together;
    within God's house we walked in the throng.
15 Let death steal over them;
    let them go down to Sheol alive;
    for evil is in their dwelling place and in their heart.

16 But I call to God,
    and the LORD will save me.
17 Evening and morning and at noon
    I utter my complaint and moan,
    and he hears my voice.
18 He redeems my soul in safety
    from the battle that I wage,
    for many are arrayed against me.
19 God will give ear and humble them,
    he who is enthroned from of old, Selah
because they do not change
    and do not fear God.

20 My companion stretched out his hand against his friends;
    he violated his covenant.
21 His speech was smooth as butter,
    yet war was in his heart;
his words were softer than oil,
    yet they were drawn swords.

22 Cast your burden on the LORD,
    and he will sustain you;
he will never permit
    the righteous to be moved.

23 But you, O God, will cast them down
    into the pit of destruction;
men of blood and treachery
    shall not live out half their days.
But I will trust in you. – Psalm 55:1-23 ESV

David had been betrayed by a close friend, and this psalm reflects his struggle with anger, frustration, and the desire for revenge. David does not disclose the identity of this individual but simply refers to him as “my equal, my companion and close friend” (Psalm 55:13 NLT). David had his fair share of enemies, like King Saul, Doeg the Edomite, and the entire Tishite clan, but this failed relationship with a former friend was different altogether. 

This friend turned foe had shaken David to the core. It was one thing to suffer the scorn of a sworn enemy, but to have a close associate become the source of such pain and suffering was difficult to bear. David provides an almost clinical description of the physical symptoms he suffered as a result of this unexpected conflict.

My heart pounds in my chest.
    The terror of death assaults me.
Fear and trembling overwhelm me,
    and I can’t stop shaking. – Psalm 55:4-5 NLT

David was in a state of desperation and despair, and longed to escape the relentless pressure he felt.

Oh, that I had wings like a dove;
    then I would fly away and rest!
I would fly far away
    to the quiet of the wilderness. Interlude
How quickly I would escape—
    far from this wild storm of hatred. – Psalm 55:6-8 NLT

My wife has a phrase she tends to use when things are not going well. When faced with an unpleasant situation or circumstance, she says, “I wish we could go to an island.” When those words come out of her mouth, she is expressing the same thing David did when he said, “Oh, that I had wings like a dove; then I would fly away and rest!” (Psalm 55:6 NLT). Like David,  my wife occasionally finds herself in situations that cause her to want to run away and hide. She pictures a secluded island, far from the cares and troubles that confront her. For David, it was the wilderness of Judea, outside the walls of Jerusalem. I find his choice interesting because the wilderness was where David spent so many years hiding from the paid assassins of King Saul. You would think that the wilderness would be the last place David would want to go, but those barren, rocky hills had become a place of refuge, peace, and protection for him. It was in the wilderness that he found rest, safety, and a sense of well-being.

Life as the king living within the crowded walls of Jerusalem was anything but easy. There was intrigue, infighting, money issues, family quarrels, government concerns, and the constant threat of war because of all of Israel’s enemies. In the opening verses of this psalm, David cries out to God and paints a rather bleak picture of his current state of affairs.

    I am overwhelmed by my troubles.
My enemies shout at me,
    making loud and wicked threats.
They bring trouble on me
    and angrily hunt me down. – Psalm 55:2-3 NLT

Serving as the king and shepherding the people of God was a high-pressure job. It was virtually impossible to keep everybody happy. As king, David had plenty of enemies whose sole goal in life was to bring his reign to an abrupt end. These adversaries came from within and without, posing a constant threat to his reign and placing David was under a tremendous amount of pressure. In this instance, things had taken a more difficult twist because one of his closest friends had turned on him. David states, “It is not an enemy who taunts me – I could bear that. It is not my foes who so arrogantly insult me – I could have hidden from them. Instead, it is you – my equal, my companion and close friend” (Psalm 55:12-13 NLT).

David doesn’t disclose the details of his friend’s transgression, but it was bad enough to make David want to run away and hide. This was not a one-time reaction for David. He had a habit of running away from difficult relationships. The Book of 2 Samuel records when David’s son Absalom staged a coup to take over the kingdom. When David received word of his son’s actions, he chose to abdicate the throne and abandon the royal city.

A messenger soon arrived in Jerusalem to tell David, “All Israel has joined Absalom in a conspiracy against you!”

“Then we must flee at once, or it will be too late!” David urged his men. “Hurry! If we get out of the city before Absalom arrives, both we and the city of Jerusalem will be spared from disaster.” – 2 Samuel 15:13-14 NLT

Rather than face his son and protect his throne, David ran away. In Psalm 55, David is faced with another situation where he must choose either to flee or fight. Running is always an attractive option. Some of us literally run away from problems, while others of us do it figuratively. We may escape through busyness, drowning our problems in preoccupation with something else. We may turn to drugs or alcohol, attempting to cloud our perception that the problem even exists. We may run to some form of entertainment, hoping to distract our minds from the issue at hand. Or we may run from our problems by attempting to ignore them altogether. Whatever tactic we take, running from our problems rarely works, and it never makes them go away. David knew that.

So, instead of running away, David turned to God. He called on God and asked Him to do what only God can—provide rescue and relief.

But I will call on God,
    and the Lord will rescue me.
Morning, noon, and night
    I cry out in my distress,
    and the Lord hears my voice.
He ransoms me and keeps me safe
    from the battle waged against me,
    though many still oppose me.
God, who has ruled forever,
    will hear me and humble them. – Psalm 55:16-19 NLT

David knew from experience that his best option was to trust God. Running never solved anything.  As bad as things might have been, David knew that God could handle his problems, his enemies, his clash with his former friend, and anything else that came up in his life. His advice? “Give your burdens to the Lord, and he will take care of you. He will not permit the godly to slip and fall” (Psalm 55:22 NLT).

David’s enemies were real. His situation was difficult and further complicated by his friend’s disingenuous words and deceitful actions. But David knew that running away might provide temporary relief from his problems, but it would never bring resolution. Only God could do that.

We can confidently face whatever comes our way by taking it to the Lord and trusting Him with the outcome. Don’t run away. Run to Him. He is where we will find peace, safety, rescue, and resolution to our problems.

The group Selah recorded the following song, and its lyrics provide a fitting summation of David’s words.

You are my hiding place
You always fill my heart
With the songs of deliverance
When ever i'm afraid
I will trust in you
I will trust in you
Let the weak say
I am strong,
With the strength of the lord
You are my hiding place
You always fill my heart
With the songs of deliverance
When ever i'm afraid
I will trust in you
I will trust in you
Let the weak say
I am strong,
With the strength of the lord

Father, I am not sure why I don’t run to You more often and more readily. You have never failed me or let me down in the past, but I still find myself running away rather than turning to You. When faced with problems, I long for escape, when what I should long for is You. You alone can help me. You alone can rescue me. You alone are the answer to every problem that confronts me. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Light in the Darkness

1 Vindicate me, O God, and defend my cause
    against an ungodly people,
from the deceitful and unjust man
    deliver me!
2 For you are the God in whom I take refuge;
    why have you rejected me?
Why do I go about mourning
    because of the oppression of the enemy?

3 Send out your light and your truth;
    let them lead me;
let them bring me to your holy hill
    and to your dwelling!
4 Then I will go to the altar of God,
    to God my exceeding joy,
and I will praise you with the lyre,
    O God, my God.

5 Why are you cast down, O my soul,
    and why are you in turmoil within me?
Hope in God; for I shall again praise him,
    my salvation and my God. – Psalm 43:1-5 ESV

Psalm 42 begins what is commonly referred to as Book 2 of the Psalms. This section includes Psalms 42 through 72. Some believe Psalm 43 is a continuation of Psalm 43 because it is the only psalm that contains no heading. It also appears to carry on the theme found in the previous psalm. In Psalm 42, the author describes his soul as being “cast down” (Psalm 42:5 ESV). He feels oppressed by his enemies and abandoned by God. He longs to escape the mocking taunts of his enemies and experience a restored relationship with his God and Savior. Though he is disheartened, he remains hopeful that God will vindicate him. Psalm 42 ends with the psalmist practicing a bit of self-motivation intended to draw his attention away from his circumstances and back onto God.

Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.– Psalm 42:11 ESV

Yet, in Psalm 43, the psalmist continues to debate with himself, displaying his difficulty in dismissing the devastating nature of his predicament. He wants to hope in God but can’t help but feel that his prayers for vindication and restoration are going unheard. He describes God as his “safe haven” (Psalm 43:1 NLT), but the conditions surrounding his life remain unchanged and anything but safe. Desperate, he vents his frustration to the only one who can save him.

Why have you tossed me aside?
Why must I wander around in grief,
oppressed by my enemies?– Psalm 43:2 NLT

The psalmist holds nothing back, describing his circumstances as God-ordained and, therefore, inevitable and unavoidable. He feels helpless and at a complete loss as to what to do. He calls out to God but receives no answer. He begs and pleads, but nothing changes.

Yet, God’s apparent delay and non-responsiveness do not stop the disheartened psalmist from crying out for help. He is persistently prayerful and stubbornly hopeful.

Send out your light and your truth;
let them guide me.
Let them lead me to your holy mountain,
to the place where you live. – Psalm 43:3 NLT

Engulfed by the darkness of his circumstances, he longs for the light of God’s glory to break through and provide a clear path back into His presence. His reference to light is reminiscent of the theophany the Israelites experienced as they made their way through the wilderness from Egypt to Canaan. God appeared to them in the form of a pillar of cloud and a pillar of fire so they might experience His presence and know He was guiding them day and night.

The Lord went ahead of them. He guided them during the day with a pillar of cloud, and he provided light at night with a pillar of fire. This allowed them to travel by day or by night.And the Lord did not remove the pillar of cloud or pillar of fire from its place in front of the people. – Exodus 13:21-22 NLT

God’s presence is always associated with light, representing His glory and majesty. When He appeared on Mount Sinai, His presence was accompanied by fire, lightning, and thunder.

All of Mount Sinai was covered with smoke because the Lord had descended on it in the form of fire. The smoke billowed into the sky like smoke from a brick kiln, and the whole mountain shook violently.– Exodus 19:18 NLT

When the prophet Ezekiel was given a vision of God’s glory, it was accompanied by indescribable light.

Above this surface was something that looked like a throne made of blue lapis lazuli. And on this throne high above was a figure whose appearance resembled a man. From what appeared to be his waist up, he looked like gleaming amber, flickering like a fire. And from his waist down, he looked like a burning flame, shining with splendor. All around him was a glowing halo, like a rainbow shining in the clouds on a rainy day. This is what the glory of the Lord looked like to me.– Ezekiel 1:26-28 NLT

The apostle John was given a vision of the New Jerusalem, the eternal city where God will dwell with His people on earth. He described it as having “no need of sun or moon, for the glory of God illuminates the city, and the Lamb is its light” (Revelation 21:23 NLT).

The psalmist longed to be immersed in the light of God’s glory and have the truth about his life exposed. He was confident that he would be acquitted and vindicated by God. That is why he boldly cried, “Declare me innocent, O God! Defend me against these ungodly people. Rescue me from these unjust liars” (Psalm 43:1 NLT).

Light eliminates the darkness and illuminates the truth. The God who knows all and sees all can shine the light of His glory into the darkened recesses of life and expose the truth. He can take the confusing circumstances of our lives and reveal their God-ordained purpose to bring about good while displaying His glory. Like the psalmist, we may not understand or like what is happening in our lives, but we can trust that God knows what He is doing and has a plan that will one day make sense.

This trust in God’s faithfulness and reliance upon His light-giving nature and truth-revealing power allowed the psalmist to close Psalm 43 the same way he did Psalm 42.

Why am I discouraged?
    Why is my heart so sad?
I will put my hope in God!
    I will praise him again—
    my Savior and my God! – Psalm 43:5 NLT

Father, You are light and truth. There is no darkness in You (1 John 1:5). Wherever You are, darkness cannot exist. When You speak, truth always prevails. You never lie or fail to keep Your word. But I still struggle with doubt and allow the seeming darkness of life to convince me that Your light has somehow diminished and Your truth has been overwhelmed by the lies of the enemy. Don’t let me lose heart. I don't want to stop hoping and believing in You, but I sometimes feel overwhelmed by life and prone to give in to doubt and despair. When those times come, please continue to reveal Your light and truth to me. Thank you for never giving up on me. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Getting Right With God

To the choirmaster: to Jeduthun. A Psalm of David.

1 I said, “I will guard my ways,
    that I may not sin with my tongue;
I will guard my mouth with a muzzle,
    so long as the wicked are in my presence.”
2 I was mute and silent;
    I held my peace to no avail,
and my distress grew worse.
3     My heart became hot within me.
As I mused, the fire burned;
    then I spoke with my tongue:

4 “O LORD, make me know my end
    and what is the measure of my days;
    let me know how fleeting I am!
5 Behold, you have made my days a few handbreadths,
    and my lifetime is as nothing before you.
Surely all mankind stands as a mere breath! Selah
6     Surely a man goes about as a shadow!
Surely for nothing they are in turmoil;
    man heaps up wealth and does not know who will gather!

7 “And now, O LORD, for what do I wait?
    My hope is in you.
8 Deliver me from all my transgressions.
    Do not make me the scorn of the fool!
9 I am mute; I do not open my mouth,
    for it is you who have done it.
10 Remove your stroke from me;
    I am spent by the hostility of your hand.
11 When you discipline a man
    with rebukes for sin,
you consume like a moth what is dear to him;
    surely all mankind is a mere breath! Selah

12 “Hear my prayer, O LORD,
    and give ear to my cry;
    hold not your peace at my tears!
For I am a sojourner with you,
    a guest, like all my fathers.
13 Look away from me, that I may smile again,
    before I depart and am no more!” – Psalm 39:1-13 ESV

The title of this psalm mentions a choirmaster named Jeduthun. His role and identity are not explained, but according to 1 Chronicles, Jeduthun was an appointee of David who served as a musician in his royal court.

David also appointed Heman, Jeduthun, and the others chosen by name to give thanks to the LORD, for “his faithful love endures forever.” They used their trumpets, cymbals, and other instruments to accompany their songs of praise to God. And the sons of Jeduthun were appointed as gatekeepers. – 1 Chronicles 16:41-42 NLT

As choirmaster, Jeduthun was responsible for turning David’s psalms into musical tributes to God designed to express gratitude for His faithful and never-ending love. But this psalm doesn’t seem to give Jeduthun much to work with because it is more of a lament than an expression of thanksgiving. In it, David freely voices his frustration over a less-than-pleasant circumstance he was going through. Some have suggested that David was experiencing serious health issues that threatened his life. Evidently, David believed his condition was tied to a sin he had committed, and his suffering was the result of God’s discipline.

I am silent before you; I won’t say a word,
for my punishment is from you.
But please stop striking me!
I am exhausted by the blows from your hand.
When you discipline us for our sins,
you consume like a moth what is precious to us.
Each of us is but a breath. – Psalm 39:9-11 NLT

David was clearly frustrated by the lingering effects of his condition and wondered out loud how long God would delay providing deliverance. In a sense, David saw his life passing before his eyes, reminding him of its brevity. He acknowledged God as the life-giver and sustainer, and begged to know how long his suffering would continue. For David, death would be preferable to a lingering illness and a life under the disciplining hand of God. 

“Lord, remind me how brief my time on earth will be.
    Remind me that my days are numbered—
    how fleeting my life is.
You have made my life no longer than the width of my hand.
    My entire lifetime is just a moment to you;
    at best, each of us is but a breath.” – Psalm 39:4-5 NLT

Despite his difficulty, David had chosen not to complain about his circumstances in the hearing of men — especially the ungodly. He knew that to do so would cast dispersions upon God’s grace and goodness, so he remained silent. But that didn’t eleviate the emotional turmoil inside his head and heart.

But as I stood there in silence—
    not even speaking of good things—
    the turmoil within me grew worse.
The more I thought about it,
    the hotter I got,
    igniting a fire of words… – Psalm 39:2-3 NLT

When David finally spoke up, he took his grievance to the Lord, expressing his thoughts to the one who could do something about it. But instead of complaining, David asked God for perspective. His questions concerning the length of his life were meant to seek clarity. While he felt like his current condition would never end, he knew his life was nothing but a breath to God. It was here one moment and gone the next. This is less an expression of pessimism than an acknowledgement of God’s eternality and man’s temporal state.

David asked God to help him keep his life in proper perspective, never forgetting that eternity is our future, not this temporary condition we call life. In God’s grand scheme, our lives are but a breath, a fleeting moment on the eternal timeline. Yet, we put all our emphasis on the here and now and forget about the hereafter. We spend all our time rushing around, attempting to accomplish things that only end in insignificance. We work hard to accumulate wealth and then end up having to leave it behind when we go.

It’s easy to see where David’s son, Solomon, got the perspective on life he shared in the book of Ecclesiastes.

For who knows what is good for a man during the few days in which he passes through his fleeting life like a shadow? Who can tell a man what will come after him under the sun? – Ecclesiastes 6:12 NLT

I came to hate all my hard work here on earth, for I must leave to others everything I have earned. – Ecclesiastes 2:18 NLT

Solomon also shared David’s perspective on wealth.

Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless – like chasing the wind. – Ecclesiastes 4:4 NLT

But long before David wrote this psalm, he decided to place his hope and trust in God. He owed his life to God, and without Him, David would have remained a shepherd herding sheep rather than serving as the king of Israel. Whatever David was going through, he knew it had passed through the hands of God. David viewed his condition as God-ordained and, therefore, he took his problem to the source. He believed his punishment was due to sin and knew that only God could forgive him and relieve his suffering.

In verse 8, David asks God to “pluck him out of” his sin, to deliver him from his own transgressions. He knew that only God could bring relief from the pain he was suffering. So he asks God to hear his cries, to restore his joy, and to give him relief so that he might spend whatever days he has left in a right relationship with Him.

Isn’t that what this life is all about? It isn’t the accumulation of toys and the gaining of fame. It isn’t about comfort and ease, earning and spending, competing and winning. It is about the joy of a right relationship with God, something money can’t buy. When we are not right with God, nothing will make sense or satisfy our longing for peace, joy, contentment, and purpose. Nothing can make life right except getting right with God.

Father, what a wonderful reminder that life is all about living for You and with You. The pain and suffering we experience is nothing more than a reminder of our dependence upon and need for You. Keep me focused on You and nothing else. May I desire a right relationship with You more than anything else in the world. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

In Times of Trouble, Turn to God

A psalm of David.

1 Contend, O LORD, with those who contend with me;
    fight against those who fight against me!
2 Take hold of shield and buckler
    and rise for my help!
3 Draw the spear and javelin
    against my pursuers!
Say to my soul,
    “I am your salvation!”

4 Let them be put to shame and dishonor
    who seek after my life!
Let them be turned back and disappointed
    who devise evil against me!
5 Let them be like chaff before the wind,
    with the angel of the LORD driving them away!
6 Let their way be dark and slippery,
    with the angel of the LORD pursuing them!

7 For without cause they hid their net for me;
    without cause they dug a pit for my life.
8 Let destruction come upon him when he does not know it!
And let the net that he hid ensnare him;
    let him fall into it—to his destruction!

9 Then my soul will rejoice in the LORD,
    exulting in his salvation.
10 All my bones shall say,
    “O LORD, who is like you,
delivering the poor
    from him who is too strong for him,
    the poor and needy from him who robs him?”

11 Malicious witnesses rise up;
    they ask me of things that I do not know.
12 They repay me evil for good;
    my soul is bereft.
13 But I, when they were sick—
    I wore sackcloth;
    I afflicted myself with fasting;
I prayed with head bowed on my chest.
14     I went about as though I grieved for my friend or my brother;
as one who laments his mother,
    I bowed down in mourning.

15 But at my stumbling they rejoiced and gathered;
    they gathered together against me;
wretches whom I did not know
    tore at me without ceasing;
16 like profane mockers at a feast,
    they gnash at me with their teeth.

17 How long, O Lord, will you look on?
    Rescue me from their destruction,
    my precious life from the lions!
18 I will thank you in the great congregation;
    in the mighty throng I will praise you.

19 Let not those rejoice over me
    who are wrongfully my foes,
and let not those wink the eye
    who hate me without cause.
20 For they do not speak peace,
    but against those who are quiet in the land
    they devise words of deceit.
21 They open wide their mouths against me;
    they say, “Aha, Aha!
    Our eyes have seen it!”

22 You have seen, O LORD; be not silent!
    O Lord, be not far from me!
23 Awake and rouse yourself for my vindication,
    for my cause, my God and my Lord!
24 Vindicate me, O LORD, my God,
    according to your righteousness,
    and let them not rejoice over me!
25 Let them not say in their hearts,
    “Aha, our heart's desire!”
Let them not say, “We have swallowed him up.”

26 Let them be put to shame and disappointed altogether
    who rejoice at my calamity!
Let them be clothed with shame and dishonor
    who magnify themselves against me!

27 Let those who delight in my righteousness
    shout for joy and be glad
    and say evermore,
“Great is the LORD,
    who delights in the welfare of his servant!”
28 Then my tongue shall tell of your righteousness
    and of your praise all the day long. – Psalm 35:1-28 ESV

This is a difficult psalm to read because to contains harsh language that seems out of place and inappropriate for a child of God. It is one of four imprecatory psalms in which the writer asks God to pour judgment out on his enemies. The words are vindictive in nature and don’t seem to fit in with the New Testament concept of loving your enemy and turning the other cheek. In His Sermon on the Mount, Jesus taught a new way of treating one's enemies.

“But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.” – Matthew 5:44-48 ESV

In his account of this same sermon, Luke records Jesus delivering yet another rule-bending lesson on enmity with one’s enemies.

“But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them.” – Luke 6:27-31 ESV

Yet, in Psalm 35, David calls down curses from God on those who oppose him. He asks God to destroy them. So what are we supposed to do with this information? Are we to use this Psalm as a pattern for our own prayer lives? Does the content of this psalm provide us with a pattern for responding to those who oppose us or try to do us harm? I think the answer is no.

The real lesson of this psalm is that life can be difficult. Even David, the king of Israel and the man who was known as a man after God’s own heart, found himself facing trying situations. He had been falsely accused, unjustly attacked, and was under constant threat of betrayal from both within and without. He minced words in expressing the actions of his enemies.

Bring shame and disgrace on those trying to kill me;
    turn them back and humiliate those who want to harm me. – Psalm 35:4 NLT

I did them no wrong, but they laid a trap for me.
    I did them no wrong, but they dug a pit to catch me. – Psalm 35:7 NLT

Malicious witnesses testify against me.
    They accuse me of crimes I know nothing about.
They repay me evil for good. – Psalm 35:11-12 NLT

It seems unlikely that David exaggerated his claims or used hyperbolic language. The threats against him were real, and he was legitimately concerned for his well-being.

We must never forget that David was writing as the king of Israel. He was the anointed, God-appointed leader of the nation and was responsible for opposing all those who stood against God and His people. David’s job as king was to defeat the enemies of Israel and defend the people of God. As the king, he represented God and was the primary target for attack by all those who refused to acknowledge Yahweh as the one true God. David was obviously frustrated, fearful, and weary of the constant attacks on his leadership and person. He was tired of all the false accusations and clandestine attempts to dethrone and defeat him. Unable to hide his frustration with the ill treatment he received from those he had shown mercy and grace, David cried out to God to turn the tables and give these individuals a taste of their own medicine.

The key to understanding this Psalm is not based on what David asks to be done but on who he asks to do it. David was the king, and he could have taken matters into his own hands and given these people exactly what they deserved. He was a warrior and had a powerful army at his disposal. He was the ultimate judge in the land and could have enacted judgment and meted out justice as he saw fit. David was fully capable of solving all these problems in his own way. But instead, he called out to God.

O LORD, oppose those who oppose me.
    Fight those who fight against me.
Put on your armor, and take up your shield.
    Prepare for battle, and come to my aid. – Psalm 35:1-2 NLT

Wake up! Rise to my defense!
    Take up my case, my God and my Lord.
Declare me not guilty, O LORD my God, for you give justice. – Psalm 35:23-24 NLT

He appealed to the ultimate judge of all men and asked Him to act as his advocate and protector. This psalm is brutally honest and paints a clear picture of David's pain and frustration. It provides an accurate glimpse into the life of this man who tried to love and serve God all his life. He shared his heart with God, honestly opening up about his feelings. He holds nothing back. But in the end, David placed all of his pain, frustration, and confusion in the hands of God. He knew the solution to his problems could only come from one source: The LORD. He understood that victory over his enemies would be up to God and that the timing and nature of that victory might differ from what he desired.

Ultimately, his rescue and release from his trials would be up to God, who was fully aware of his suffering and capable of doing something about it. So he asked God to come to his defense, take up his case, and declare him innocent. David was willing to wait on God. Yes, he struggled with what appears to be God’s apparent delay in answering, but he waited nonetheless. He gave God his cares and concerns and trusted Him to do the right thing. Why? Because he knew that “Great is the LORD, who delights in blessing his servant with peace? (Psalm 35:27 NLT).

Father, life can be hard. People can be difficult. Sometimes I am tempted to take matters into my own hands in an attempt to solve my problems. But help me to turn to You instead. You are my advocate, protector, and rescuer. You know what is best and You always do what is right. May Your Spirit give me patience as I wait and an overwhelming sense of peace as I contemplate Your love, justice, mercy, and power. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Knowing and Doing God’s Will

9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins. – Colossians 1:9-14 ESV

Upon hearing of the Colossians’ ongoing display of faith, hope, and love, Paul let them know that his prayers had been answered. He states that he and Timothy had regularly and zealously prayed that God would fill them with “the knowledge of his will in all spiritual wisdom and understanding” (Colossians 1:9 ESV).

The prayers of Paul, many of which are recorded in his letters, reveal a shepherd’s heart for his dispersed and ever-increasing flock. These prayers provide a rare glimpse into the great 1st-century apostle’s approach to ministry and discipleship. Paul was a dedicated missionary and church planter with a passion for the gospel and a love for people that revealed itself in how he prayed for them. While it’s likely that he received many personal prayer requests from Christians he met along the way during his many journeys, his recorded prayers are more universal in nature and deal with the spiritual needs of the congregations to which he wrote. There is little doubt that he faithfully lifted up to the Lord the personal requests of individual believers, but his real passion for people extended beyond the surface needs and desires they may have expressed. While he took their physical needs seriously and cared deeply about their health and well-being, his deep-seated concern was for their spiritual lives and relationship with God.

In the opening lines of his letter to the believers in Colossae, Paul encourages them by informing them that they have been in his prayers – constantly. He tells them that he and Timothy have not ceased to pray for them. What a blessing it is to hear that someone has been praying for you. What an encouragement to know that someone cares enough about you to lift you up before the throne of God. Paul even reveals to them the content of his prayers. This is where it gets interesting and revealing.

He states that his request to God was for them to know the Father’s will. Paul uses the Greek word proseuchomai, which carries much more force behind it than our English word for prayer. It means “to pray earnestly for” and reflects Paul’s strong desire for God to reveal His will to the believers in Colossae. In a real sense, Paul is begging God to make His will known. Not only that, he asks God to fill them with that knowledge.

Once again, the original Greek language is much richer and more forceful in its meaning. When Paul asks God to fill them, he means “to fill to the top: so that nothing shall be wanting to full measure, to fill to the brim.” In other words, he is asking God to fill them so fully that there isn’t room for anything else – including their own wills. For the believer, knowing the will of God is essential. It is what directs our actions and influences our attitudes. It is what gives us direction in our lives. As we live in this world, we are constantly influenced by our own sinful nature and the world around us. We face the relentless temptation to control our lives and live according to our own will.

Paul warned the believers in Rome, “Don’t copy the behavior and customs of this world but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect” (Romans 12:2 NLT). So, there is a sense in which we have to turn our attention from the things of this world and concentrate on God’s will as revealed in His Word. God is out to transform us by influencing our thinking and altering our behavior – from the inside out.

But Paul goes on to qualify his request. He says that he is asking that they be filled with a knowledge of God’s will in all spiritual wisdom and understanding. This indicates that God’s will must be spiritually discerned because it is not of this world. In fact, the wisdom of God will often, if not always, stand in conflict with the ways of this world. It will appear illogical and make no sense from a human perspective. To know God’s will requires spiritual wisdom and understanding, which can only be provided with the Holy Spirit’s help. Paul told the believers in Corinth, “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (1 Corinthians 2:14 ESV). Then he reminded them, “But we have the mind of Christ” (1 Corinthians 2:16 ESV). We have the mind of Christ because we have the Spirit of Christ living within us. We are spiritual creatures with a God-given capacity to understand and know His will. Paul prayed that his brothers and sisters in Christ would overflow with that knowledge.

However, for Paul, being aware of and filled with the knowledge of God was not enough. Knowing the will of God is useless if it is not put into action. That is why Paul states that his prayers for them had an objective. He wanted them “to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God” (Colossians 1:10 ESV). Knowledge of God’s will is useless if not obeyed. The idea of being filled to overflowing conveys the image of the contents of a cup spilling out and onto its surroundings. Knowing His will should produce a desire to live it out in daily life, impacting all with whom we come in contact.

While the Greek word peripateō can be translated as “walk,” it can also convey the idea of conducting one’s life. When Paul states that he wants the Colossians to “walk in a manner worthy of the Lord,” he expresses his prayerful desire that they live their daily lives in submission to and in keeping with God’s will. Doing so will please the Father, produce a life of spiritual fruitfulness, and result in an even greater awareness of His will. Paul wanted them to know that, as they expended energy doing God’s will, they would tap into an inexhaustible power supply based on His “glorious might” (Colossians 1:11 ESV). Rather than growing weak or weary, they would find themselves with an overabundance of endurance and patience even amid the trials of life. God would supply them with strength for the task, causing them to respond with joyful thanksgiving. 

Paul desperately desired that the Colossian believers understand the magnitude of the gift they received when they placed their faith in Jesus. Something truly remarkable occurred when they accepted the free gift of salvation through faith alone in Christ alone. They were immediately “delivered…from the domain of darkness and transferred…to the kingdom of his beloved Son” (Colossians 1:13 ESV). As a result, they shared in the inheritance of the saints in light. They had a permanent place reserved for them in God’s eternal kingdom. The apostle Peter expressed it this way:

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see. – 1 Peter 1:3-5 NLT

The author of Hebrews also wrote of this inheritance of the saints. In his great “Hall of Faith,” he mentions such Old Testament luminaries as Abel, Enoch, Noah, Abraham, and Sarah and describes how they were distinguished by their faith in God.

All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth. Obviously people who say such things are looking forward to a country they can call their own. If they had longed for the country they came from, they could have gone back. But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them. – Hebrews 11:13-16 NLT

When Paul tells the Colossians that God has “delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son” (Colossians 1:13 ESV), he lets them know that they are as good as there. God's promises are so sure and certain that the Colossians can live in perfect peace in the here and now because God has guaranteed their hereafter. They were already citizens of that eternal kingdom, even while living here on earth.

Paul lets them know that this kingdom to come belongs to Jesus Christ, the one who made possible their redemption and forgiveness from sin. Jesus was not only their Savior but their King who would one day come to rule on earth. With His return, their redemption and justification will result in their glorification. Paul’s ongoing prayer for them was that they might continue to grow in their knowledge of the full scope of God’s grand redemptive plan for them. They needed to know that God’s will extended far beyond their next earthly need or personal desire. According to Paul, God’s will was their sanctification and ultimate glorification (1 Thessalonians 4:3).

Paul's prayer provides a great example of how we should pray for one another. There is nothing wrong with praying for someone’s physical healing, the restoration of their marriage, the provision of their financial need, or any other concern they may have. But it is far more important to desire their understanding of God’s will for them. One of the problems believers face is understanding what we’re supposed to do in life. We must know how to use our time, talents, and resources. We need to discern what God is trying to teach us through the trials and troubles we face in life. How would God have us respond to the situations and circumstances in which we find ourselves? It is not difficult to discern our will. That comes easy. But knowing the will of God takes intention and requires that we listen to the Spirit of God and patiently wait to hear God speak. There is no more impactful prayer we could pray for a friend or family member than that God would fill them with a knowledge of His will – his good, pleasing, and perfect will.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Do Not Be Anxious

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.” –  Matthew 6:25-34 ESV

If, as Jesus has suggested, we are supposed to lay up treasures in heaven and not on earth, then why would we need to worry so much about the things of this earth? And if, as He has already pointed out, our hearts are to focus on heaven, where our treasure is, then the things of this earth should have far less appeal to us than they normally do. And yet, as followers of Christ, we find ourselves just as anxious about and attracted to the things of this earth as anyone else. We have financial concerns. We worry about how to pay the bills and how to put food on the table. We get anxious about everything from the brand of clothes we buy to where we will take our next vacation. But Jesus reminds us “not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing?” (Matthew 6:25 NLT).

Those in Jesus’ audience that day were probably a lot more justified in worrying about these kinds of things. They were most likely common laborers, farmers, and fishermen. Their daily lives were marked by a constant struggle to provide food and decent clothes for their families. For the fishermen, the next catch was never a sure thing. For the farmer, his hard work of preparing the soil and planting the crops could never guarantee a good harvest. He was at the mercy of the weather and the whims of nature. So, when Jesus tells them not to worry about life, it is as if He is telling them not to breathe. 

The real issue Jesus seems to be addressing here is faith or the lack of it. He even calls them “you of little faith” (Matthew 6:30). Their worry and anxiety reveal their lack of trust in God. Part of their problem was that they were putting all their stock in the things of this world, not the next. They were consumed by worry over earthly possessions or temporal matters. Their “treasure” was not in heaven because they were expecting all of God’s blessings to come in the here and now in the form of tangible gifts or much-needed necessities. They weren’t even trusting God to provide those things. Instead, they worked for and worried about them. They struggled to provide for themselves, rather than trusting God to give them what they needed.

Like so many today, they believed the solution to their problems was always more money. And yet, Jesus told them, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money” (Matthew 6:24 ESV). In their culture, money was a sign of God’s blessing; it was tangible proof that you were approved by God. But Jesus told them something quite different. Followers of God were to put their trust in God. They were to turn to Him for all their needs, including food and clothing. But while God may choose to provide money as a means to meet those needs, money is not to be seen as our savior. He alone provides what we need, and He may choose to bless us with little or with much. He may determine that our needs are far less than we believed them to be. The clothes God provides for us may not be the brands or styles we prefer but if our real worry is about being clothed, that shouldn’t matter to us.

The problem seems to be that our worry revolves around status, not survival. Few of us are anxious about where we will get our next meal, but we do get concerned about how many times per week we get to eat out. Our worry is not about putting food on the table, but about the quality of life we desire.

Our constant worry and ever-present anxiety reveal our lack of faith in God. It also exposes our love affair with the things of this earth. Too often, we seek our satisfaction in things and attempt to find our self-worth in the quantity and quality of our possessions. Our houses, clothes, and cars become outward symbols of our status. Yet, Jesus asks, “Can all your worries add a single moment to your life?” (Matthew 6:27 NLT).

He wants to know why we don’t trust God to meet our needs. God cares for the birds of the air and the flowers in the field, so what are we so worried about? Jesus even reminds us that thoughts of food and clothing “dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs” (Matthew 6:32 NLT). God knows our needs better than we do and He can discern the difference between wants and legitimate necessities. So, maybe we would be better off using Jehovah-Jireh, the LORD Who Provides, what our real needs are. Instead, we bring him our list of needs and demand that He provides all that we ask for. When He doesn’t, we get concerned and, sometimes, even angry. We doubt His faithfulness and question His love for us. But too often, we have turned wants into needs. We have allowed our love for the things of this earth to replace our love for God and our trust in His faithfulness. We measure His goodness based on what we believe to be His generosity. The more He gives us, the more we think He loves us. But Jesus reminds us that God promises to meet all our needs.

As disciples of Jesus, we should share the outlook of the apostle Paul.

I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength. – Philippians 4:11-13 NLT

Contentment versus covetousness. That’s the problem. We must learn to trust God, to put our faith in Him, knowing that He loves us and has His best in store for us. God has promised to meet our needs, and He has also assured us that our greatest treasure is laid up for us in heaven, not on this earth. We are citizens of another kingdom. This world is not our home, and the things of this earth that we spend so much time coveting and worrying about will not last. They will all rust, decay, and fall apart because they are temporal. They are the things the unbelievers seek and desire because they have no idea of an afterlife. But for children of God, our treasure is to be elsewhere. Our hope, satisfaction, and contentment are to come from something other than the things of this earth.

We are to trust in God for everything. This is why Jesus tells us, “Seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33 ESV). We are to seek His kingdom, not our own. We are to seek His brand of righteousness, as made available through faith in Christ. The quantity of our earthly treasures is not an indicator of our right standing with God. The number of material possessions we enjoy on this earth should fool us into thinking we are somehow blessed by God. Our treasures are in heaven. Our hope is in God. And our faith is strong because our God is faithful.

The apostle Paul taught his disciples to follow the command of Christ. He told them, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6 ESV). Then he added this important disclaimer: “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:7 ESV). Notice that he doesn't promise that God will give us all we request. When we share our needs with God, He will replace our anxiety with peace as we recognize His love and concern for us. Jesus reminds us, “Your heavenly Father already knows all your needs” (Matthew 6:32 NLT). Peace comes when we recognize this fact and rest in His ability to provide all we need according to His sovereign will and perfect timing.

The kingdom life is an other-worldly life marked by…

…heavenly values, not earthly ones

…an eternal perspective, not a temporal one

For the average Jew, material prosperity was viewed as a sign of God’s blessing. Affluence was proof of God’s approval. To have much was to be loved much by God. But in this section of His sermon, Jesus refutes that mindset.

“Do not lay up for yourselves treasures in earth…but lay up for yourselves treasures in heaven.…For where your treasure is, there your heart will be also.” – Matthew 6:19, 20, 21 ESV

Jesus knew that His fellow Jews were predisposed toward a life focused on the here and now. Their desires were driven by the temporal pleasures this world offers. Even King Solomon, the son of David, shared their propensity for earthly pleasures and treasures.

I said to myself, “Come on, let’s try pleasure. Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless. So I said, “Laughter is silly. What good does it do to seek pleasure?” After much thought, I decided to cheer myself with wine. And while still seeking wisdom, I clutched at foolishness. In this way, I tried to experience the only happiness most people find during their brief life in this world.

I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. I made gardens and parks, filling them with all kinds of fruit trees. I built reservoirs to collect the water to irrigate my many flourishing groves. I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!

So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere. – Ecclesiastes 2:1-11 NLT

In the end, Solomon sadly concluded that It was all meaningless because you can’t take it with you. None of it was capable of delivering what it promised. That is why Jesus warned, “Beware! Guard against every kind of greed. Life is not measured by how much you own…a person is a fool to store up earthly wealth but not have a rich relationship with God” (Luke 12:15, 21 NLT).

 The problem is not with the temporal things themselves but with our affection for them. Paul provides us with some insight into how we should refocus our attention on those things that truly matter.

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory. – Colossians 3:1-4 NLT

Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. Tell them to use their money to do good. They should be rich in good works and generous to those in need, always being ready to share with others. By doing this they will be storing up their treasure as a good foundation for the future so that they may experience true life. – 1 Timothy 6:17-19 NLT

Money and materialism are not the cause of our problems; it is our inordinate love of them that produces so much pain and sorrow.

Yet true godliness with contentment is itself great wealth. After all, we brought nothing with us when we came into the world, and we can’t take anything with us when we leave it. So if we have enough food and clothing, let us be content.

But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows. – 1 Timothy 6:6-10 NLT

The treasures of this earth offer short-term returns on our investment in them. They are temporal, not eternal. Instead, we are to treasure that which is lasting.

This is about loyalty. It forces us to ask the question, “What do we love most, the things of this earth or the kingdom of God?” During trials, our true allegiances are revealed. When we face the potential loss of those things we love dearly, our true affections get exposed.

You can’t serve the kingdom of God and the kingdom of this earth equally. That’s why Jesus calls us to have an eternal perspective. When we love the things of this world, it becomes obvious, and our love shows up in the form of anxiety. Worry is a common malady for all men, regardless of income level or social status. We worry about not having enough or losing what we already have. Five times in 10 verses, Jesus uses the word “anxious,” and He ties it to temporal, earthly things:

• Life

• Food and drink

• The body

• Clothes

• The future (on earth)

In contrast, Jesus reminds us that those who are approved by God trust Him for all of the following things:

• Life

• Food and drink

• Our bodies

• Our clothes

• The future

Worldly pleasures and treasures produce divided allegiance and result in worry and stress. But when we make God our focus and the treasures He has laid up for us our greatest desire, we will be truly blessed and find that there is no reason for worry. Our God will meet all our needs, both now and for eternity.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Simple Lesson Hard Learned

34 At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever,

for his dominion is an everlasting dominion,
    and his kingdom endures from generation to generation;
35 all the inhabitants of the earth are accounted as nothing,
    and he does according to his will among the host of heaven
    and among the inhabitants of the earth;
and none can stay his hand
    or say to him, “What have you done?”

36 At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.” – Daniel 4:34-37 ESV

No details are provided regarding Nebuchadnezzar’s seven-year stint of psychological suffering. The text simply states that he “was driven from human society. He ate grass like a cow, and he was drenched with the dew of heaven” (Daniel 4:33 NLT). To put it bluntly, Nebuchadnezzar lost his mind, he went crazy. One minute, he stood on his palace rooftop surveying his vast domain and proclaiming his only glory, then, without warning, he was relegated to living like a wild animal. According to his own recollection, “He lived this way until his hair was as long as eagles’ feathers and his nails were like birds’ claws” (Daniel 4:33 NLT).

Seven years passed before Nebuchadnezzar “came to his senses” and recognized the error of his ways. For some unexplained reason, this beast of a man looked up to heaven and his reason returned. After seven years of living more like an animal than a man, he suddenly snapped out of it. But Nebuchadnezzar realized that his sudden mental restoration had not resulted from good fortune; it had been the work of God – the God of Daniel, Shadrach, Meshach, and Abednego. He confesses, “My sanity returned, and I praised and worshiped the Most High and honored the one who lives forever” (Daniel 4:34 NLT). His mind fully restored, the king articulated the insights about God he had gained from his experience.

“His rule is everlasting,
    and his kingdom is eternal.
All the people of the earth
    are nothing compared to him.
He does as he pleases
    among the angels of heaven
    and among the people of the earth.
No one can stop him or say to him,
    ‘What do you mean by doing these things?” – Daniel 4:34-35 NLT

But what would cause the pagan king of one of the most powerful nations on earth to sing the praises of the God of Israel – the nation he had defeated and whose people he had taken captive? Why would this man praise, glorify, and honor Yahweh as the King of Heaven? The answer is simple. God had humbled him. Nebuchadnezzar had learned the power and prominence of God the hard way. Seven years earlier, God had given Nebuchadnezzar a dream in which He had predicted the king’s not-too-distant and far-from-pleasant future.

It took Daniel to interpret the dream, but the meaning was clear. Because of Nebuchadnezzar's pride, God would have to humble him. Nebuchadnezzar refused to acknowledge that God was responsible for putting him on his throne. He couldn’t bring himself to consider or acknowledge subordination to anyone else, including God. After having conquered virtually every nation in the region, he became drunk on his own success. He had a powerful army, lived in a beautiful palace, and enjoyed a life of ease and prosperity. He had power, possessions, and a massive pride problem.

Nebuchadnezzar had overlooked one important factor; it was God who had given him his throne and the ability to conquer all the surrounding nations. God had raised up Babylon for his own divine purposes and Nebuchadnezzar was simply a tool in the hands of the Almighty. So God took this pride-filled pagan king and humbled him. Daniel advised the king to take the dream seriously and to, "stop sinning and do what is right. Break from your wicked past and be merciful to the poor. Perhaps then you will continue to prosper" (Daniel 4:27 NLT). But Nebuchadnezzar refused to listen.

But seven years later, Nebuchadnezzar was a new man. He went from worshiping himself to worshiping God. He went from praising himself to praising God. Through his tragedy, he came to understand God’s rule “is everlasting, and his kingdom is eternal” (Daniel 4:34 NLT).

Pride is a powerful force in the hands of the enemy. He uses it to take our eyes off of God. Satan does not require men to worship him; he just wants to make sure that they worship ANYTHING other than God, and the worship of self is the ultimate form of idolatry. When we read our own press clippings and begin to believe our success is self-made, we are in danger. Self-exaltation is ultimately self-destructive. It can be bad for your health because God does not share His glory with anyone.

The Scriptures remind us, "God opposes the proud but gives grace to the humble" (James 4:6 NIV). The lesson Nebuchadnezzar had to learn was that God is sovereign over everyone and everything. He had to understand that God rules over ALL the kingdoms of Earth, including his own. He had to learn that God was the only true King and had no equals or competitors. He had to come to grips with the fact that God was the consummate conqueror, not him. Nebuchadnezzar had learned the lesson that James simply reiterated: "All his acts are just and true, and he is able to humble the proud" (Daniel 4:37 NLT).

The amazing part of the story is Nebuchadnezzar’s admission of God’s greatness was accompanied by his own restoration to power and prominence. During the seven years Nebuchadnezzar suffered from insanity and lived in lonely isolation from the rest of humanity, God preserved his kingdom. No coup took place. Nebuchadnezzar wasn’t de-throned or written off as a lost cause. His kingdom remained intact and as soon as word got out that he had been healed, his advisors and counselors restored him to power and showered him with greater honor than ever. And Nebuchadnezzar recognized that it was all the handiwork of God.

The lessons in this story are profound and echo across the ages. Pride is at the root of all sin and continues to plague humanity at every level. Even as modern-day believers we can begin to believe that any success we enjoy has been self-made. We convince ourselves to believe we are the masters of our souls and the sole arbiters of our fates. Our accomplishments and achievements are the work of our hands. But in this passage, God reminds us that the only thing that separates us from the wild beasts in the field is His divine, sovereign hand. He can lift us up and He can bring us down. He will not tolerate self-worship. He will not put up with self-exaltation. We are to keep our eyes focused on Him alone. May we learn from Nebuchadnezzar’s mistake and acknowledge God’s power and sovereignty so we don’t have to learn it the hard way.

Every man and woman must one day face the reality that God alone reigns. There are no other gods, either large or small. There are no self-made men and women. God rules over all that He has made and determines the fates of men and the futures of kingdoms.

The Lord has made everything for his own purposes,
even the wicked for a day of disaster. – Proverbs 16:4 NLT

He also has a strong disdain for those who proudly declare their independence and autonomy.

The Lord detests the proud;
    they will surely be punished. – Proverbs 16:4-5 NLT – Proverbs 16:5 NLT

God also reminds us that He not only despises pride, but He knows how to deal with it.

Pride goes before destruction,
    and haughtiness before a fall. – Proverbs 16:18 NLT

And He offers a better option for all those who will recognize their need for Him and acknowledge that submission to His will always results in soul-satisfaction rather than self-satisfaction.

Better to live humbly with the poor
    than to share plunder with the proud. – Proverbs 16:19 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Adonai

1Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The LORD did not appear to you.’” 2 The LORD said to him, “What is that in your hand?” He said, “A staff.” 3 And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it. 4 But the LORD said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— 5 “that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” 6 Again, the LORD said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow. 7 Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh. 8 “If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign. 9 If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.”

10 But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” 11 Then the LORD said to him, “Who has made man's mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the LORD? 12 Now therefore go, and I will be with your mouth and teach you what you shall speak.” But he said, “Oh, my Lord, please send someone else.” – Exodus 4:1-13 ESV

'ăḏōnāy – “The Lord.” This post will conclude our study of God’s names. I chose to end with this name because it communicates an essential characteristic of God that often gets overlooked. The term 'ăḏōnāy is actually a title of respect more than a name and is used more than 400 times in the Old Testament. What makes it confusing is that it is also used when referring to God and men. David referred to King Saul as his Adonai.

Saul recognized David's voice and said, “Is this your voice, my son David?” And David said, “It is my voice, my lord ['ăḏōnāy], O king.” – 1 Samuel 26:17 ESV

Abner also used this common title of respect when referring to David.

And Abner said to David, “I will arise and go and will gather all Israel to my lord ['ăḏōnāy] the king, that they may make a covenant with you, and that you may reign over all that your heart desires.” So David sent Abner away, and he went in peace. – 2 Samuel 3:21 ESV

In Hebrew, adonai means “lord” or “master” and is typically used to convey deference and respect for someone of higher rank or order. When used of God, it communicates an awareness of His sovereignty as “the Lord ['ăḏōnāy] of all the earth” (Zechariah 6:5). He is the master over all He has created and rules with unsurpassed power and undeniable authority.

Exodus chapter 3 describes an unexpected and highly disturbing encounter between Moses and God. While shepherding his father-in-law’s sheep near Mount Horeb, Moses saw an incredible sight: a bush that appeared to be on fire but was not consumed by the flames. Curious, he stepped up to get a closer look and heard a voice from heaven.

“I am the God ['ĕlōhîm] of your father, the God ['ĕlōhîm] of Abraham, the God ['ĕlōhîm] of Isaac, and the God ['ĕlōhîm] of Jacob.” – Exodus 3:6 ESV

God introduces Himself by using the name that was most familiar to Abraham and his descendants. But the name Elohim was a somewhat generic appellation that was used of all gods, including the God of the patriarchs Abraham, Isaac, and Jacob. In Hebrew, Elohim is the plural form of El and since Moses had grown up in Egypt, he knew that there were gods (Elohim) everywhere. So, God’s introduction of Himself as Elohim left Moses wondering which Elohim he was speaking to.

When Moses heard that this Elohim had a job for him to do, he was perplexed. This God was demanding that he return to Egypt and deliver the people of Israel out of their slavery and into the Promised Land. But Moses wasn’t sure about the message or the messenger and asked, “If I come to the people of Israel and say to them, ‘The God ['ĕlōhîm] of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” (Exodus 3:13 ESV).

Moses was looking for further clarification. He wanted to know which Elohim he was dealing with and God graciously responded to his question.

God ['ĕlōhîm] said to Moses, “I am [ʾehyeh] who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’” God ['ĕlōhîm] also said to Moses, “Say this to the people of Israel: ‘The Lord, the God ['ĕlōhîm] of your fathers, the God ['ĕlōhîm] of Abraham, the God ['ĕlōhîm] of Isaac, and the God ['ĕlōhîm] of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.” – Exodus 3:14-15 ESV

That phrase, “I am who I am” contains the Hebrew word, ʾehyeh, which is the verb form of the word, hayah, which means, “to be.” God is essentially saying, “I am and I have always been.” In other words, He is the ever-existing One. This speaks to His eternality; He is unbound by time and space. He operates outside the temporal and time-oriented confines of His own creation. In response to Moses’ question, God essentially said, “I am and will always be.”

But while Moses had received the name of God, he was still wrestling with the calling of God. He continued to push back against the message he had received, questioning its authenticity and viability. Still reluctant to take this dangerous-sounding assignment from God, Moses countered, “What if they won’t believe me or listen to me? What if they say, ‘The LORD [Yᵊhōvâ] never appeared to you’?” (Exodus 4:1 NLT).  Here the text contains the name, Jehovah or Yahweh. God’s self-description of hayah later morphed into the name, Yahweh, the third-person masculine singular form of the same verb. So, whenever the people of Israel used the name Yahweh, they were saying, “He is.” Unlike the Elohim of Egypt, their God was real. He is and will always be. He is not the figment of someone’s overly active imagination. 

This adds another layer of confusion to this passage that needs clarification. God referred to Himself as Elohim. Then He added the designation “I am” (hayah), which later became Yahweh, and translates as Jehovah in English. That is the name Moses uses in verse 1 of chapter four. In our English Bible, the name Yahweh (Jehovah) is typically translated as LORD. Since the ancient Hebrews did not use vowels when writing their language, Yahweh appeared as YHWH. To this day, we are not sure which vowels were left out, which makes any assessment of the exact pronunciation virtually impossible.

In the Latin translation of the Bible, the letters became JHVH. Eventually, the English translators of the Bible changed JHVH to Lord. But because there was another Hebrew word that meant the same thing, the English translators of the Bible changed Yahweh to LORD using all caps.

So, whenever we see the word “Lord” using lowercase letters, it means Adonia. When it appears in all caps, it is Yahweh. This brings us back to Exodus 4, and particularly verses 10-11. Here Moses speaks to the LORD and uses the designation “Lord” (Adonai).

“O Lord [Adonai], I’m not very good with words. I never have been, and I’m not now, even though you have spoken to me. I get tongue-tied, and my words get tangled.” – Exodus 4:10 NLT

He refers to God as his lord or master. While he did not like the assignment the LORD had given him, Moses still treats the LORD with dignity, awe, and respect. He was arguing his case and attempting to persuade his superior that he was the wrong man for the job, yet he treated the Lord with appropriate awe and honor.

This is where many of us fail in our relationship with God. We will confess Him to the great “I am,” the ever-present, eternal God of the universe, but we neglect to treat Him as our Lord and Master. We love to think of God as the LORD Who Sanctifies, the LORD My Redeemer, the LORD My Deliverer, the LORD of Hosts, the LORD of Peace, and the LORD Who Provides. But are we willing to think of Him as our Lord and Master? We may use the words but do we live as if we believe them?

Jesus made an interesting statement concerning the use of the name Lord without the appropriate heart to match.

“So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say? I will show you what it’s like when someone comes to me, listens to my teaching, and then follows it.” – Luke 6:46-47 NLT

He goes on to tell a parable that illustrates the futility of using lip service when speaking of His mastery over our lives as our Lord and King.

“It is like a person building a house who digs deep and lays the foundation on solid rock. When the floodwaters rise and break against that house, it stands firm because it is well built. But anyone who hears and doesn’t obey is like a person who builds a house right on the ground, without a foundation. When the floods sweep down against that house, it will collapse into a heap of ruins.” – Luke 6:48-49 NLT

To call Him Lord but to fail to treat Him as such, is nothing short of blasphemy. It is submission to His Lordship that results in a “well-built” life. To hear the Lord speak and not obey is to guarantee a storm-tossed life with no foundation and no escape from the inevitable floods that come our way.

“When life is chaotic and things seem to be falling apart, those who worship God as Adonai and do what He says will remain steadfast.” – Rabbi Kurt A. Schneider, To Know Him By Name

The apostle Paul describes his own submission to the Lordship of Christ.

But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ. – Philippians 3:7-8 ESV

Paul used the Greek word, kyrios, which translates into “Lord” and means “the owner; one who has control of the person, the master.” Paul was willing to give Jesus complete mastery over his life, submitting to His will and suffering the loss of anything that might stand in the way of their relationship. He knew he belonged to Christ, but he also believed that he was the true beneficiary in the relationship. From his perspective, he had “gained” Christ. In submitting his life to Christ’s lordship, Paul had won because he now enjoyed Christ’s favor and fellowship.

Paul provides a powerful word of encouragement to all those who have placed their faith in Jesus as Savior and who recognize Him as the Lord over their lives.

For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. – Romans 8:38-39 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Jehovah-Shalom

1 Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the Lord appeared to him and said to him, “The Lord is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has forsaken us and given us into the hand of Midian.” 14 And the Lord turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the Lord said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.”

19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the Lord reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the Lord vanished from his sight. 22 Then Gideon perceived that he was the angel of the Lord. And Gideon said, “Alas, O Lord God! For now I have seen the angel of the Lord face to face.” 23 But the Lord said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the Lord and called it, The Lord Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. – Judges 6:1-24 ESV

YHWH-šālôm – “The LORD is Peace.” The only place in the Scriptures where this name of God is found is in the Book of Judges which chronicles the on-again-off-again relationship between the Israelites and Yahweh. During this period of Israel’s existence, they were living in the land promised to them by Yahweh, but they were having a difficult time living in submission to His will. The Book of Judges records their repeated unfaithfulness to God as they struggled with idolatry and spiritual adultery. Throughout the book, a seemingly endless cycle of sin, judgment, repentance, and restoration repeats itself. The judges were God-ordained delivers that He sent to rescue His people from their apostasy. These men and women would come to the rescue of Yahweh’s rebellious children whom He had allowed to suffer defeat under the hands of their enemies.

The first chapter of Judges records how the Israelites failed to finish the job that Joshua had begun. Just before his death, their former leader strongly encouraged them to complete their conquest of the land which included the elimination of all the nations that had taken up residence in Canaan while the Israelites were in captivity in Egypt. But the Israelites had proved less than successful in their assignment. The Canaanites and their false gods remained, and it wasn’t long before the Israelites adopted their idols and pagan ways. This brought the judgment of God in the form of military defeat and subjugation to their enemies. But when the people of Israel cried out to God, He graciously sent a judge to redeem and restore them. Yet, as the book reveals, no lessons were learned and the cycle would repeat itself.

In chapter six, the Israelites have been under oppression from the Midianites for seven years. They were experiencing regular invasions at the hands of the Midianites who pillaged their crops and livestock. With their land stripped bare, They were experiencing regular invasions at the hands of the Midianites and the loss of their crops and livestock. With their land stripped bare, they had been reduced to near starvation, which caused them to cry out to God once again.

In response to their cry, Yahweh sent a prophet to remind them of all He had done for them. He had brought them out of Egypt and kept His promise to bring them to the land He had set aside as their homeland, but they had proved faithless.

"I said to you, "I am the LORD your God; you shall not fear the gods of the Amorites in whose land you live. But you have not obeyed Me." – Judges 6:10 NASB

The people had been worshipping Baal. Even Joash, the father of Gideon, had been worshipping Baal. So God came up with a plan of rescue and redemption, and He chose an unlikely hero to carry it off. When Gideon first appears on the scene, he is threshing grain in a wine press. He is hiding from the Midianites, trying to keep what little he has from being stolen. Yet when the angel of the Lord comes to Gideon, he addresses him, “O valiant warrior!" The New Living Translation renders this phrase, “Mighty hero!” What an unexpected greeting. He had done nothing to deserve this title. Yet God was actually revealing who Gideon would become, not who he was. It was a title of expectation.

The angel assured Gideon, “The LORD is with you,” but Gideon wasn’t convinced. He freely expressed his doubts and even questioned Yahweh’s integrity.

“Please, my lord, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has forsaken us and given us into the hand of Midian.” –  Judges 6:13 ESV

He blamed God for their predicament and portrayed himself as unqualified for the job.

“Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” – Judges 6:15 ESV

But God would not give in to Gideon’s excuses.

“Go with the strength you have, and rescue Israel from the Midianites. I am sending you!” – Judges 6:14 ESV

Gideon remained unconvinced and demanded further proof from Yahweh.

“If you are truly going to help me, show me a sign to prove that it is really the Lord speaking to me. Don’t go away until I come back and bring my offering to you.” – Judges 6:17-18 NLT

Gideon ran home and hastily cooked a young goat and baked bread. He returned with his offering and was instructed by the angel to place the meat and bread on a nearby rock and drench them with the broth from his pot.

Then the angel of the LORD touched the meat and bread with the tip of the staff in his hand, and fire flamed up from the rock and consumed all he had brought. And the angel of the LORD disappeared. – Judges 6:21 NLT

Gideon had all the proof he needed. Having witnessed this miracle, he recognized that he had been speaking to an angel of Yahweh. In fear, he cried out, “Oh, Sovereign LORD, I’m doomed! I have seen the angel of the LORD face to face!” (Judges 6:22 NLT). In his prayer, he acknowledged the sovereignty of Yahweh and recognized his own condemnation for treating Yahweh’s messenger with disrespect. But rather than punish Gideon, Yahweh graciously assured him that all was well and that his calling remained unchanged.

But the Lord said to him, “Peace be to you. Do not fear; you shall not die.” – Judges 6:23 ESV

Instead of punishing Gideon for his stubborn reluctance, Yahweh extended peace. The Hebrew word is šālôm (shalom) and it conveys the idea of “completeness, soundness, welfare, peace” (Strong’s Exhaustive Concordance). Peace is far more than the lack of conflict, it is the presence of God’s blessing. For the believer, peace is the presence of Yahweh, made possible by Jesus, the “Prince of Peace” (Isaiah 9:6).

Isaiah 54 describes God’s “Eternal Covenant of Peace” and

“For the mountains may depart
    and the hills be removed,
but my steadfast love shall not depart from you,
    and my covenant of peace [šālôm] shall not be removed,”
    says the LORD [Yahweh], who has compassion on you. – Isaiah 54:10 10 ESV

Yahweh brings peace because He is “the God of peace” (1 Thessalonians 5:23). He exudes peace because it is a facet of His nature. His peace is closely associated with His love and compassion. But it is only as we rest in His unfailing love that we experience the full weight of the peace that only He can provide. It is when we doubt Him that we experience inner turmoil and wrestle with His goodness. It is when we question His integrity or doubt His unfailing love that we find ourselves mired in debilitating doubt and despair.

But Yahweh’s plan for His chosen people always included the presence of His peace, even when they failed to live in keeping with His will. Paul provided the antidote to a life filled with stress, apprehension, doubt, and despair.

Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. – Philippians 4:6-7 NLT

When Gideon was first approached by the angel, he was in hiding, threshing wheat in secret so the enemy wouldn’t steal his harvest. He was a man filled with fear and reluctant to believe that his God cared or could protect him from his enemies. He lacked peace. But God showed up, and rather than pour out His wrath on His doubt-filled servant, He displayed His power and dispensed His peace. This led Gideon to build an altar to Yahweh, which he named Yahweh-Shalom (which means “the Lord is peace”).

But Gideon would learn that Yahweh’s peace wasn’t a vaccine that could innoculate him from trouble. The days ahead would be filled with conflict and confusion. In an attempt to carry out God’s assignment, Gideon would encounter opposition, even from within his own family. Peace is not the absence of conflict but the assurance of God’s presence and power. God had told Gideon that He would be with Him, and it was that promise that was to bring Gideon peace.

It’s interesting to note that the last words Jesus spoke to His disciples were intended to provide them with assurance of His presence even after He was gone.

“I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” – Matthew 28:18-20 NLT

They were going to face trials, but they could do so knowing they were not alone. The Prince of Peace would be with them. But John clarifies how Jesus could leave but still be present.

“I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid. Remember what I told you: I am going away, but I will come back to you again. If you really loved me, you would be happy that I am going to the Father, who is greater than I am. I have told you these things before they happen so that when they do happen, you will believe.” – John 14:27-29 NLT

The gift of peace was the indwelling Holy Spirit who would empower the disciples to face obstacles and opposition with a sense of God’s presence and the same divine power that raised Jesus back to life. Like Gideon, the disciples would face trials and difficulties, but they would know that Yahweh was with them every step of the way. That is why Paul could assure his readers, “let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace” (Colossians 3:15 NLT). We have the promise of peace from Jehovah-Shalom, the LORD is Peace.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Our All-Knowing God

Growing in our knowledge of God can be difficult because it requires us to wrestle with complex and sometimes confusing issues. The God who created the entire universe ex nihilo (out of nothing) is neither simple nor simplistic. He cannot be easily explained or understood, and the complexity of His nature leaves fallen humanity perplexed and prone to create its own finite portrait of the infinite.

In our quest to gain a proper and more well-rounded understanding of God, we begin with one of His many attributes that truly sets Him apart from us: His knowledge. The Scriptures make it clear that God is lacking in nothing, including His understanding and awareness of all things.

He reveals deep and mysterious things
    and knows what lies hidden in darkness,
    though he is surrounded by light. – Daniel 2:22 NLT

Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable. – Hebrews 4:13 NLT

…for the Lord is a God of knowledge… – 1 Samuel 2:3 ESV

God knows everything. This attribute of God is what the theologians refer to as His omniscience, which simply means “all knowing” (omni = all; science = knowledge). To be omniscient is to have “complete or unlimited knowledge, awareness, or understanding; to perceive all things” (Dictionary.com).

So, we begin our quest to know God with the mind-blowing concept that He knows everything. Unlike us, He never requires instruction because He has no gaps in His knowledge. There is nothing He does not already know – fully and completely. He has perfect and comprehensive knowledge of the past, present, and, amazingly, the future. God knows what is going to take place before it happens; something theologians refer to as His foreknowledge. But more about that later.

God’s knowledge is so great that He knows the thoughts of every single human being. King David was understandably blown away by this idea. He confessed to God, “…you have examined my heart and know everything about me” (Psalm 139:1 NLT). He knew that God knew. There was nothing about his life that was hidden from God’s all-knowing gaze. In fact, David went on to acknowledge the full extent of God’s knowledge of him.

You know what I am going to say even before I say it, Lord. – Psalm 139:4 NLT

David is not suggesting that God has premonitions about the future. The Almighty doesn’t prognosticate or predict what David might say; He knows the exact words that will flow from David’s mouth before David has even had time to process them in his own brain. This mind-boggling confession of God’s pervasive and invasive knowledge of our thought life might leave us unsettled but, for David, it was comforting.

How precious are your thoughts about me, O God.
    They cannot be numbered!
I can’t even count them;
    they outnumber the grains of sand!
And when I wake up,
    you are still with me! – Psalm 139:17-18 NLT

David was blown away by the idea of being so deeply and intimately known by God. He found comfort in the fact that God’s knowledge could penetrate the thoughts of men and the darkness of night. David went on to admit, “I could ask the darkness to hide me and the light around me to become night—but even in darkness I cannot hide from you. To you the night shines as bright as day. Darkness and light are the same to you” (Psalm 139:11-12 NLT).

There is nothing you can hide from God. There is nowhere you can go where His divine gaze cannot find you. According to Jesus, God’s knowledge of you is so complete that “the very hairs on your head are all numbered” (Matthew 10:30 NLT). He knows each and every detail about you. From the number of hairs on your head to the thoughts of your heart.

The Lord keeps you from all harm
    and watches over your life.
The Lord keeps watch over you as you come and go,
    both now and forever. – Psalm 121:7-8 NLT

One of the amazing things to consider about God’s omniscience is that He can never be surprised or caught off guard. On no occasion has God ever had to say, “How did that happen?” He is never enlightened or informed by news He didn’t already know. Our prayers do not bring God up to speed about our needs or the desires of our hearts. He already knows. We don’t pray to inform God; we pray to hear from God. Prayer is meant to remind us of His greatness and goodness and our complete dependency upon Him for all we need. Prayer has less to do with getting the things we want from God than getting to know God and allowing Him to give us what we truly need.

David alluded to the fact that God knows in advance everything that is going to happen. This is that aspect of His omniscience known as foreknowledge. In Greek, the term for “foreknowledge” is prognōsis. It comes from the Greek word pro, which means “before” and the Greek word ginōskō, which means “know.” The idea is that God has prior knowledge about all events. He “knows before.”  It expresses the idea of knowing reality before it is manifested and events before they occur.

Because God is divine, He is not bound by time and space. Past, present, and future are all the same to Him. He exists outside of time, so He can look into and perceive the future as easily as He does the past. That is why we find so much prophetic content in the Bible. God’s foreknowledge allows Him to see and know all that will happen as if it has already taken place. He told the prophet Isaiah, “I will tell you the future before it happens” (Isaiah 42:9 NLT).

God doesn’t predict the future, He pronounces it beforehand. He isn’t forced to respond to events as they happen. No, He has already predetermined His response to any and every circumstance because He knew in advance. Again, God assured the prophet Isaiah of His unparalleled foreknowledge.

“I am the First and the Last;
    there is no other God.
Who is like me?
    Let him step forward and prove to you his power.
Let him do as I have done since ancient times
    when I established a people and explained its future.” – Isaiah 44:6-7 NLT

“For I alone am God!
    I am God, and there is none like me.
Only I can tell you the future
    before it even happens.
Everything I plan will come to pass,
    for I do whatever I wish.” – Isaiah 46:9-10 NLT

But God’s foreknowledge is far more than an ability to see into the future and perceive what is going to happen. If this superpower allows God to see future events in advance, it would make sense for Him to prevent some of them from happening. If God could have seen the rise of Nazi Germany, He could have kept it from taking place. But He didn’t. So, we must conclude that God either ordained or allowed the events of WWII to come about. In His foreknowledge, God told Abraham about the future fate of his descendants.

“Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years.” – Genesis 15:13 ESV

Hundreds of years later, the Israelites found themselves living as slaves in Egypt, just as God had foreseen and foretold. We may not understand God’s ways. We may not even like how things turn out. But we should find comfort in the fact that God knows all things and He knows what He is doing at all times. His foreknowledge is a true “knowing” of what will come to pass, based on His free choice. He actually decrees what will come to pass. That means that His foreknowledge is far more than an intellectual awareness of future events. It conveys the idea of His sovereign control over all things. Foreknowledge is equivalent to foreordination in that God ordains or orders all that will be.

There is an intimacy to God’s foreknowledge that should bring comfort to His children. Because, according to the New Testament, God’s foreknowledge is always directed at people, not events.

“The fact is that ‘foreknowledge’ is never used in Scripture in connection with events or actions; instead, it always has reference to persons. It is persons God is said to ‘foreknow,’ not the actions of those persons.” – A. W. Pink, Attributes of God

The apostle Paul puts it this way: “For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters” (Romans 8:29 NLT). Peter adds: “God the Father knew you and chose you long ago, and his Spirit has made you holy” (1 Peter 1:2 NLT).

Paul went on to remind the believers in Ephesus, “…we are united with Christ, we have received an inheritance from God, for he chose us in advance” (Ephesians 1:11 NLT). There is a deliberateness to God’s actions in these passages. He is not responding to things as they happen but is ordaining their occurrence from eternity past. His foreknowledge is tied to His foreordination. He foreknows because He has foreordained. God is not looking through His magic mirror and seeing future events before they take place. He is describing what He already knows because He has already declared it to be so.

There is much about this aspect of God’s nature that makes us uncomfortable. It raises all kinds of issues concerning the sovereignty of God and the free will of men. If misunderstood, it can leave us viewing mankind as nothing more than helpless marionettes being manipulated by the divine puppetmaster. But if we relegate the knowledge of God to some kind of passive cognition of future events, He becomes all-knowing, but not all-powerful. He has intelligence but lacks influence. But “God foreknows what will be because He has decreed what shall be” (A. W. Pink, The Attributes of God).

As difficult as this doctrine is to understand, it is meant to reveal the power and preeminence of God. He is like no other. He is not some distant, disconnected deity, looking down from the lofty heights of heaven and watching as His creation winds down like some kind of cosmic clock. God is not a spectator, viewing events as they transpire and forced to respond in time. He is intellectually informed about every aspect of our lives because He has ordained them. And He is intimately involved in every area of our lives because He has a plan for us that was in place long before we even existed.

And this knowledge of God’s knowledge of us should leave us echoing the words of David:

You saw me before I was born.
    Every day of my life was recorded in your book.
Every moment was laid out
    before a single day had passed. – Psalm 139:16 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Capital Idea

1 Then all the tribes of Israel came to David at Hebron and said, “Behold, we are your bone and flesh. 2 In times past, when Saul was king over us, it was you who led out and brought in Israel. And the Lord said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over Israel.’” 3 So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 At Hebron he reigned over Judah seven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years.

6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.” 7 Nevertheless, David took the stronghold of Zion, that is, the city of David. 8 And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,’ who are hated by David’s soul.” Therefore it is said, “The blind and the lame shall not come into the house.” 9 And David lived in the stronghold and called it the city of David. And David built the city all around from the Millo inward. 10 And David became greater and greater, for the Lord, the God of hosts, was with him. – 2 Samuel 5:1-10 ESV

With the pronouncement “they anointed David king over Israel” the fulfillment of God’s promise finally arrived. It had been a long time in coming and had not been without its difficulties and delays. Along the way, David must have questioned whether it would ever happen. and it was in those moments of doubt that David was tempted to take matters into his own hands and speed up the process. But the will of God can’t be rushed. Our impatience and subsequent impulsive attempts to help God out will never alter His timing or the outcome He has in mind. In most cases, it will simply complicate things, making our wait seem even longer and the circumstances surrounding our lives even more difficult.

But the day finally arrived when David was crowned king by all 12 tribes of Israel. The elders of Israel, representing the 11 tribes that had appointed Ish-bosheth as king, arrived in Hebron and formally announced their allegiance to David. With Abner dead and Ish-bosheth having been assassinated, these elders found themselves in a difficult spot. Very little time had passed since they listened to the advice of Abner and crowned Ish-bosheth as their king. In doing so, they issued a no-confidence vote in David. Yet, now that they were facing a crisis of leadership, they changed their tune and declared their full support for David. They even confess that he had really been the one who led Israel, even during the days of Saul’s reign. They glowingly recall David’s exploits as a decorated military leader who commanded Israel’s troops and brought about glorious victories over their enemies.

They even claim to have known all along that David had been God’s choice to be the next king of Israel.

“And the Lord told you, ‘You will be the shepherd of my people Israel. You will be Israel’s leader.’” – 2 Samuel 5:2 NLT

This better-late-than-never admission was there way of winning favor with David. If they had truly known that David was God’s choice to be the next king of Israel, their appointment of Ish-bosheth was in direct violation of the will of God. Whether they realized it or not, their acknowledgment of David’s divine appointment was actually a confession of guilt. They had disobeyed God.

In the ancient Near East, the term “shepherd” was commonly used to describe either a divinity, king, or ruler. They were admitting that David should have been their king all along, but they had never done anything about it up until this point. This awareness on their part helps explain the reaction of Saul to David’s success. He feared David and was jealous of him. It wasn’t just that they sang songs about him, it was that he knew the rumors that David was to be the shepherd of Israel. That is why he set out to kill David.

A key lesson from this story is that it is possible to know the will of God and refuse to accept it. We can be completely aware of what God wants us to do and then simply refuse to do it. If the Israelite elders had known all along that David was the God-appointed replacement for Saul, why had they not joined the tribe of Judah and crowned David king years earlier? Knowing God’s will is one thing, obeying it is another.

But as the old saying goes: Better late than never. They finally crowned David King. The year was 1004 B.C. and David was 30 years old. He had already reigned seven years over Judah and he would reign an additional 33 years over the unified kingdom of Israel. So, David would enjoy a four-decades-long rule and would prove to be the greatest king Israel ever had. His reign would have its highs and lows, its moments of glory, and its days of heart-crushing humiliation and defeat.

Like any man, David would make mistakes. He would leave behind a legacy filled with victories on the battlefield as well as defeats in his own household. There was his affair with Bathsheba and the subsequent murder of her husband. Years later, his son, Amnon would rape his half-sister Tamar, and David would do nothing about it. His lack of disciplinary action resulted in Tamar’s brother, Absalom, avenging her rape by killing Amnon. David would prove to be a great king, but not always a great father. His refusal to punish Absalom for murdering his brother would come back to haunt him. Instead, he exiled his son, only to allow him to return at a later date, which led to Absalom’s attempt to lead a coup to displace his father as king.

David’s reign would be marked by courage, wisdom, and a willingness to serve God. But he would have his moments of self-inflicted pain and suffering because of his impulsiveness and pride. David was not a perfect man, but he was a godly man. He had a heart for God. He had a deep-seated desire to serve God. The one thing that set David apart from Saul and so many of the other kings of Israel was his heart of repentance. David failed regularly and sometimes, spectacularly, but he was always quick to repent. He desired to be in a right standing with God. He even invited God to investigate his heart and expose anything in it that might be offensive to God but oblivious to himself.

“Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life.” – Psalm 139:23-24 NLT

This chapter is really a snapshot of the true beginning of David’s reign as king, and it chronicles his capture of the city of Jerusalem. The passage rather matter-of-factly states, “the king and his men went to Jerusalem against the Jebusites” (2 Samuel 5:6 ESV). David was searching for a capital, a city from which to rule over his newly unified nation. For seven years, he had used Hebron in the south as his base of operations, but it would prove too distant from all the other tribes to make a good capital. Jerusalem was centrally located and was situated on a mountaintop surrounded by valleys, which made it easy to defend.

But there was something far more important about Jerusalem than its natural defensive capabilities; it was located on Mount Moriah. That is the same mountaintop on which God commanded Abraham to offer his son, Isaac, as a sacrifice (Genesis 22). The city of Jerusalem itself has ties all the way back to Melchizedek, who was the king to which Abraham offered a tenth of his spoils taken in battle. The Genesis account lists Melchizedek as the king of Salem, which was to become the city of Jerusalem. The author of Hebrews would later compare Melchizedek with Jesus:

This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God. – Hebrews 7:1-3 NLT

The mountain range on which Jerusalem sits also includes the Mount of Olives, the very place from which Jesus ascended back into heaven after his death and resurrection. It is also the place to which He will return at His second coming. Another distinguishing fact about Mount Zion on which Jerusalem sits is that it includes the place of Jesus’ crucifixion: Mount Golgotha. The very location where Abraham was commanded to offer up his son Isaac would be the same place where God would offer up His one and only Son for the sins of the world.

Jerusalem had great significance, and it was to be David’s capital and eventually the home of the temple, built by David’s son, Solomon. Jerusalem would be where Jesus had His triumphal entry, as well as His trials. It was in Jerusalem that He would be condemned to death for claiming to be the Son of God. It would be outside the walls of Jerusalem, the city of peace, that Jesus would be hung on a cross and left to die. Jesus would one day weep over the city of Jerusalem, saying:

“How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not accept your opportunity for salvation.” – Luke 19:43-44 NLT

David chose Jerusalem, “the city of peace,” to be his capital. But over the centuries, this city on a hill would experience its fair share of difficult and less-than-peaceful days. It would contain the temple of God, but many of its inhabitants would act as if God did not exist. Even in the days of Jesus, He would recognize that their love for God had waned and the days of God’s judgment were coming. But Jerusalem still holds a special place in the heart of God and it will be from the city of Jerusalem that the second David, the King of kings and Lord of lords will rule and reign when Christ sets up His earthly kingdom.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Peace, Power, and Promises

20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

22 I appeal to you, brothers, bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you. – Hebrews 13:20-25 ESV

It was Peter who wrote, “By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence” (2 Peter 1:3 NLT). And as he wraps up his letter the author of Hebrews echoes that same theme. As part of his benediction, he calls on the God of peace to equip his readers with “everything good” so that they may be able to do His will.

The Greek word translated “equip” in this passage is katartidzo and it means “to strengthen, perfect, complete, make one what he ought to be” (Greek Lexicon :: G2675 (KJV). Blue Letter Bible). It was also commonly used to refer to mending something that was damaged, such as setting a broken bone in order that it would heal properly.

Part of God’s ongoing work in our lives is to repair what sin has damaged. Our sanctification includes the process of healing us from the negative effects of sin. God has justified us, declaring us righteous in His eyes, but that is a positional or judicial status. It does not mean that we are sinless or morally righteous. It simply means that, because of our faith in Christ, God views us through the sacrificial blood of His Son, “the blood of the eternal covenant.” But as long as we live on this earth, God is constantly equipping and perfecting us, in order to make us increasingly more like His Son.

…those whom he foreknew he also predestined to be conformed to the image of his Son… – Romans 8:29 ESV

…the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. – 2 Corinthians 3;18 NLT

Peace. The author refers to God as the God of peace. He is the God of shalom, and His desire for us is wholeness, completeness, and a sense of oneness with Him. When sin entered the world, that shalom with God was shattered. But with the coming of Christ, God provided a means by which man’s peace with Him might be restored. Paul reminds us, “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1 ESV).

Writing to an audience made up primarily of Jewish Christians, the authorof Hebrews most likely had Jeremiah 29:11 in mind. It says, “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.”

The word translated “welfare” is actually the Hebrew word shalom. This statement from God was given to the people of Israel by the prophet Jeremiah at the beginning of their Babylonian exile. It was a reminder that God was not done. He had not completely given up on them. One day He was going to return them to the land of Canaan. But there is a yet-to-be-fulfilled aspect to this verse. God is still not done with the people of Israel. He will one day restore them to a right relationship with Himself. They will once again enjoy shalom – peace with God.

The Jewish believers to whom the letter of Hebrews was written were being reminded that they were already the beneficiaries of this promise. They had been restored to a right relationship with God through faith in Jesus Christ. But God was also working in them in such a way that they might be equipped to do His will. God is always working in His children “that which is pleasing in his sight.” Paul put it this way: “For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:13 NLT).

Power. The very same power that raised Jesus back to life from the dead, is at work in us who have placed our faith in Him as our Savior. Revitalizing, resuscitating, rejuvenating, restorative, resurrection power is available to us and at work in us. We have the power of God available to us in the form of the Spirit of God who dwells within us. Our ongoing transformation does not depend upon our own efforts and willpower. It is the work of the indwelling presence and power of God. Truly, He has “given us everything we need for living a godly life.”

Promise. The author ends his letter by reminding his readers of the promises found in Jesus Christ. One of the most amazing statements in this passage that can easily be overlooked and under-appreciated is his reference to “our Lord Jesus, the great shepherd of the sheep.”  In that simple phrase, the author reminds us that the sacrificed Lamb of God has become our Great Shepherd. He died for our sins but rose again so that we might have life more abundantly. He gave His life so that He might guide us into new life.

Jesus said of Himself, “I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep” (John 10:14-15 ESV). His death was not wasted. He didn’t die a martyr to a hopeless cause; He gave His life knowing that He would rise from the dead and provide the means by which all who believe in Him might enjoy eternal life.

“For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” – John 10:17-18 ESV

Peter reminds us, “He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. Once you were like sheep who wandered away. But now you have turned to your Shepherd, the Guardian of your souls” (1 Peter 2:24-25 NLT).

Our Great Shepherd found us wandering from the fold of God. He rescued us. He has healed us. And He has promised to guide and direct us as we make our way to the glorious future God has prepared for us. He sits at the right hand of the Father in heaven, and from His place at His Father’s side, He intercedes for us. He watches over us. And He has promised to return for us one day.

“Let not your hearts be troubled. Believe in God; believe also in me. In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” – John 14:1-3 ESV

And when the Great Shepherd appears, you will receive a crown of never-ending glory and honor. – 1 Peter 5:4 NLT

It is for that day we are to live. It is for that hope we are to eagerly wait.

For we know that all creation has been groaning as in the pains of childbirth right up to the present time. And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. – Romans 8:22-24 NLT

And while we wait, we enjoy peace with God, the presence and power of God, the guidance of the Great Shepherd of God, and the hope of the eternal promise of God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Busy But Blessed

11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” 21 for by professing it some have swerved from the faith.

Grace be with you. – 1 Timothy 6:11-21 ESV

Flee, pursue, fight, take hold, keep, guard, and avoid. Paul’s final words to Timothy contain a lengthy list of infinitive verbs that are meant to solicit action and encourage godly behavior. He wants his young associate to take his role seriously and to use his position to influence the faithfulness of the Ephesian believers.

He calls him to live a distinctively different life as distinctive, set apart from all those around him, including those who craved money or had wandered from the faith. Unlike the false teachers for whom godliness was merely a way to become wealthy, Timothy was to run from that kind of attitude and make true godliness his sole goal, along with ever-increasing faith, love, perseverance, and gentleness.

Paul tells him to "pursue" godliness. The Greek word Paul used is diōkō (διώκω), which means "to run swiftly in order to catch." It can also refer to one "who in a race runs swiftly to reach the goal." Money, materialism, popularity, power, pleasure, significance, comfort – none of these things were to be the focus of Timothy's life. And while Paul is addressing this last section of his letter to Timothy, it is really a call to all believers of every age. Paul had made it clear to Timothy that he was to "Teach these things … and encourage everyone to obey them. Some people may contradict our teaching, but these are the wholesome teachings of the Lord Jesus Christ. These teachings promote a godly life" (1 Timothy 6:2-3 NLT).

Everything Paul had shared in his letter was intended to be practiced and promoted among the people of God. As a leader, Timothy was to be an example of godly living to all those under his care, despite his young age.

Don't let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity. – 1 Timothy 4:12 NLT

As believers, our lives are always on display. Despite what we may think, others are watching. Our behavior and conduct are constantly being witnessed by God Himself, our fellow believers, and the countless lost who surround us. That’s Paul encouraged Timothy to live a life marked by consistency and outward purity. He portrayed the Christian life as a battle for good.

…fight the good fight for the true faith. Hold tightly to the eternal life to which God has called you. – 1 Timothy 6:12 NLT

For Paul, perseverance and consistency of faith were essential. He wanted Timothy to finish well. He wanted him to keep his eyes on the goal, which was the return of Christ. The reality of that event was to never be far from Timothy's heart and mind so that he would live his life in such a way that no one could find fault with his character or conduct. There would certainly be those who disliked and disparaged his life because he lived it for God, just as Paul had experienced. Suffering for the sake of Christ was always to be expected. But Paul didn't want Timothy to do anything that would harm his reputation as a believer or bring dishonor to God.

Paul gives Timothy one last message concerning those who are rich in the things of this world.

Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. – 1 Timothy 6:17 NLT

He doesn't condemn them, but simply warns them not to put their trust in their money because it will prove to be unreliable and unable to save them. Money makes a lousy god. It promises the world but can’t save the soul. It can’t even bring true happiness or contentment.

But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows. – 1 Timothy 6:9-10 NLT

Instead, the rich were to put their trust in God, who is the ultimate provider of their needs. Those who had been blessed with money were to see it as a divinely ordained resource to be used for the care of others and to further the cause of the Kingdom of God. They were to be "rich" in good works and generous to those in need. They had been wealthy when God had called them, so He must have had a purpose for placing them in the body of Christ in that condition. By focusing their attention on obedience to God and service to others, they would learn to view their wealth as a tool in the hands of God, not a treasure to be hoarded and held onto.

Some of Paul's last words to Timothy were, "guard what God has entrusted to you" (1 Timothy 6:20 NLT). He was to see his own salvation and the good news of salvation by grace alone through faith alone in Christ alone as invaluable and worthy of his constant protection.

Leadership in the body of Christ was a dangerous calling and it came with great responsibilities. Timothy had been entrusted with the message of the gospel and the care of the flock of Jesus Christ. He had an obligation to put the needs of the congregation ahead of his own. And yet, he was also to guard himself – constantly watching over his character and conduct. The same message applied to Timothy that Paul shared with the elders in Ephesus.

So guard yourselves and God's people. Feed and shepherd God's flock – his church, purchased with his own blood – over which the Holy Spirit has appointed you as elders. – Acts 20:28 NLT

The goal for all spiritual leaders should be godliness – not only for themselves but for all those under their care. But godliness without God's grace is impossible. The journey of faith to which we have been called is only possible through an ever-increasing dependence upon God. We need His Word to teach and guide us. We need His Spirit to empower us. We need His grace and mercy to miraculously meet us where we are along the way and constantly remind us that godliness is our one and only calling.

But the pursuit of godliness demands action, not apathy. It requires consistency, not complacency. It is a life filled with verbs like flee, pursue, fight, take hold, keep, guard, and avoid. But it also offers the promise of rest, contentment, hope, peace, unity, confidence, and joy. The life of godliness is busy but also blessed.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

You Reap What You Sow

13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace. – James 3:13-18 ESV

Back in chapter one, James encouraged his readers to seek wisdom from God.

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. – James 1:5 ESV

And he added that God is the source of all good gifts.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. – James 1:17 ESV

Through their relationship with Jesus Christ, the Christians to whom James wrote enjoyed access to the indwelling Spirit of God and the life-transforming truth of the gospel. According to James, a Christ follower is to be characterized by obedience to the word of God. It’s not enough to hear it; you have to live it out in everyday life.

But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. – James 1:22 NLT

And James pointed out that a person who claims to be spiritual but fails to control their tongue is practicing a hypocritical and powerless form of religion.

If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. – James 1:26 NLT

James described the tongue as a powerful and virtually uncontrollable source of destruction – even within the body of Christ. With his lips, a believer can declare his faith in Christ and then turn around and spread vicious rumors about a fellow Christ-follower. Ironically, the same tongue could be used to glorify God and vilify other believers. 

Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God. And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! – James 3:9-10 NLT

Now James explains how to determine whether you are operating according to godly wisdom and displaying an understanding of God’s will and ways. It’s all in how we behave. Our outward actions reveal whether we are walking in step with the Spirit of God. The things we say and do are the most accurate barometers of our spiritual health. They provide irrefutable evidence of the condition of our hearts. That’s why James demands that Christ-followers put the wisdom of God into practice through humble obedience to His will.

If you are wise and understand God’s ways, prove it by living an honorable life, doing good works with the humility that comes from wisdom. – James 3:13 NLT

The apostle Paul stressed the non-negotiable nature of the Spirit’s involvement when it comes to living a godly and honorable life.

So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. – Galatians 5:16-17 NLT

And Paul reminds us that the Holy Spirit is the one who provides us with the power to tame the tongue and produce the fruit of righteousness.

…the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. – Galatians 5:22-23 NLT

The Spirit is a God-given source of wisdom and supernatural strength, and His primary role is to guide and empower believers as they navigate the sometimes difficult path from salvation to future glorification. And Paul would have us remember that the Spirit wants to influence every area of the believer’s life – from his attitudes and actions to the words that come out of his mouth.

Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives. Let us not become conceited, or provoke one another, or be jealous of one another. – Galatians 5:25-26 NLT

And James points out how easy it is to try and mask our lack of godliness through deceit and lies. When we fail to live in obedience to the Spirit, our lives inevitably produce a whole range of destructive deeds and Paul provides a shocking but incomplete list of them in his letter to the Galatians.

When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division,  envy, drunkenness, wild parties, and other sins like these. – Galatians 5:19-21 NLT

We’re either living in step with the Spirit of God or giving in to the desires of our own sinful natures. And it’s fairly easy to determine which path we have chosen based on the “fruit” our lives produce. That’s why James warns against attempting to cover up our godless lifestyle through lies and deceit.

But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. – James 3:14-15 ESV

When the wrong fruit appears in our lives, we’re tempted to cover it up by portraying ourselves as super saints and spiritual rock stars. We posture and pretend, trying to convince others of our superior spirituality. But all the while, we are living a lie. Yet we end up excusing and justifying our behavior and, in doing so, we display a form of wisdom that is anything but godly. Driven by selfish ambition and jealousy, we rationalize our behavior and promote a brand of wisdom that comes from the enemy and not God.

Jesus gave a perfect example of this self-righteous but self-deceiving kind of wisdom when He told the following parable to His disciples.

Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else: “Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector. The Pharisee stood by himself and prayed this prayer: ‘I thank you, God, that I am not like other people—cheaters, sinners, adulterers. I’m certainly not like that tax collector! I fast twice a week, and I give you a tenth of my income.’

“But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.’ I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.” – Luke 18:9-14 NLT

The Pharisee was self-deceived. He wrongly viewed himself as spiritually superior and worthy of God’s praise. But Jesus declared him to be a self-righteous and pretentious hypocrite whose pride left him unjustified before God. He had lived this lie for so long that he eventually believed it to be true. He went home believing he was fully accepted before God, but he was wrong.

You can attempt to disguise the jealousy and selfish ambition in your heart but, in time, it always makes itself known. And James states that “wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind” (James 3:16 NLT). In other words, those two traits are never alone. They’re always accompanied by other, equally disturbing “fruit” that produce death rather than life. 

But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. – James 3:17 ESV

God’s wisdom, which is available upon request, is capable of producing a host of outcomes that positively impact the life of the recipient and all those around him. It produces a desire for peace rather than jealousy and strife. In place of self-promotion, it displays a heartfelt concern for the well-being of others. It is reasonable rather than contentious and confrontational. It manifests itself in mercy toward others and produces fruit that is for their benefit. Godly wisdom allows no room for favoritism or partiality. It fosters unity and encourages an atmosphere of humility and selfless service to others.

James’ point is clear. Those who seek the wisdom of God will receive it. And when they avail themselves of it and live in obedience to it, it will produce a harvest of righteousness. The wisdom from above is fruitful but it must be cultivated by those whom God has chosen as His caretakers. If we obey His Word and live in keeping with His Spirit’s guidance, we will “plant seeds of peace and reap a harvest of righteousness” (James 3:18 NLT).

The apostle Paul reiterates this promise of fruitfulness when we choose to avail ourselves of God’s wisdom. But the choice is ours and we must make it every day of our lives.

You will always harvest what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith. – Galatians 6:7-10 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Insatiable Thirst For More

1 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man.

9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. – Ecclesiastes 2:1-11 ESV

Pleasure, laughter, wine, work, possessions. Solomon was on a quest. He was a man on a desperate search for meaning in life. Blessed by God with remarkable wisdom and abundant wealth, he found himself in the seemingly enviable position of being able to afford all that his heart could desire. But that was the problem. Enough was never enough. Despite all of his purchases, possessions, and pleasures, he remained discontent, lacking any sense of fulfillment or satisfaction.

So, he used his wisdom to investigate all the options available to him, and because of his great wealth and influence as king, there was little he could not acquire. And in this chapter, Solomon provides us with a glimpse into the somewhat hedonistic experiment that became his life.

One of the contributing factors to Solomon’s dilemma was likely the peace that marked his reign. Unlike his father, David, Solomon ruled during a time in Israel’s history when the nation enjoyed unprecedented peace and prosperity. The book of First Kings describes the situation.

The people of Judah and Israel were as numerous as the sand on the seashore. They were very contented, with plenty to eat and drink. Solomon ruled over all the kingdoms from the Euphrates River in the north to the land of the Philistines and the border of Egypt in the south. The conquered peoples of those lands sent tribute money to Solomon and continued to serve him throughout his lifetime. – 1 Kings 4:20-21 NLT

Solomon’s dominion extended over all the kingdoms west of the Euphrates River, from Tiphsah to Gaza. And there was peace on all his borders. During the lifetime of Solomon, all of Judah and Israel lived in peace and safety. And from Dan in the north to Beersheba in the south, each family had its own home and garden. – 1 Kings 4:24-25 NLT

David had spent the entirety of his reign fighting the enemies of Israel and extending the borders of the nation, and his son inherited the kingdom he had established. That left Solomon with little to do, other than maintain what he had been given. So, he went on a building spree. He constructed an opulent palace for himself that took 13 years to complete. He also built a temple for Yahweh, in fulfillment of his father’s dream. But Solomon didn’t stop there.

It took Solomon twenty years to build the Lord’s Temple and his own royal palace. At the end of that time, Solomon turned his attention to rebuilding the towns that King Hiram had given him, and he settled Israelites in them.

Solomon also fought against the town of Hamath-zobah and conquered it. He rebuilt Tadmor in the wilderness and built towns in the region of Hamath as supply centers. He fortified the towns of Upper Beth-horon and Lower Beth-horon, rebuilding their walls and installing barred gates. He also rebuilt Baalath and other supply centers and constructed towns where his chariots and horses could be stationed. He built everything he desired in Jerusalem and Lebanon and throughout his entire realm. – 2 Chronicles 8:1-6 NLT

Solomon built. But none of these massive construction projects brought him lasting satisfaction. So, he set his sights on the pursuit of pleasure.

I said to myself, “Come on, let’s try pleasure. Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless. – Ecclesiastes 2:1 NLT

This wasn’t a case of Solomon running headlong into a life of unbridled hedonism. His pleasure quest was well orchestrated and the byproduct of an inquiring mind. Like a scientist in search of a cure for a deadly disease, Solomon was looking for the source of man’s satisfaction and significance.

Being king was not enough. He had discovered that great wealth and unparalleled wisdom were insufficient sources for providing satisfaction. So, he attempted to fill the void with pleasure. He dabbled in wine, architecture, horticulture, and ranching. He purchased countless slaves to serve him and meet his every desire. He surrounded himself with concubines, literally hundreds of them, whose sole purpose in life was to satisfy his sensual desires. He filled his vaults with gold and silver and his palace with the sounds of singers.

Solomon was on a never-ending quest for meaning in life. And he lived by the motto: “Enough is never enough.” In fact, he stated, “Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors” (Ecclesiastes 2:10 NLT).

But none of it brought lasting satisfaction. He describes his efforts as producing nothing more than vanity or futility. It had no more profitable than trying to chase and capture the wind. It had all ended in a dead end of frustration and futility. His accumulation of material goods had left him surrounded by all the trappings of success, but the void in his life remained. He had hundreds of wives and concubines, thousands of slaves and servants, and countless admirers and courtiers, but Solomon was a lonely and discontented man.

It would be a mistake to assert that Solomon received no pleasure or satisfaction from the many things listed in this passage. He most certainly did. The sex was probably satisfying, for the moment. But the satisfaction didn’t last. The gold and silver made his extravagant lifestyle possible and brought him short periods of happiness, but no lasting joy. The palace in which he lived provided all the comforts he could ever desire, but it couldn’t make him content.

Solomon was learning the difficult life lesson that acquisition and accumulation are lousy substitutes for a vital relationship with God. Only He can satisfy our deepest longings and desires. The blessings of God are never intended to be a substitute for God. Somewhere along the way, Solomon had lost sight of his father’s warnings. Nearing the end of his life, David had given his son some final words of wisdom, encouraging him to remain faithful to God.

“I am going where everyone on earth must someday go. Take courage and be a man. Observe the requirements of the Lord your God, and follow all his ways. Keep the decrees, commands, regulations, and laws written in the Law of Moses so that you will be successful in all you do and wherever you go. If you do this, then the Lord will keep the promise he made to me. He told me, ‘If your descendants live as they should and follow me faithfully with all their heart and soul, one of them will always sit on the throne of Israel.’” – 1 Kings 2:2-4 NLT

And while the early years of Solomon’s reign were marked by faithfulness, it didn’t take long before he began to allow his wealth and power to turn him away from God. He became self-sufficient and self-reliant and began to fill his life with everything but God. He even began to worship other gods, the sad result of his marriages to hundreds of women from other cultures who brought their pagan idols with them.

Solomon forgot God and he lost sight of the fact that his wisdom and wealth had been gifts to him from God. The minute he began to think that he was a self-made man, he began his descent toward self-destruction. Yes, he maintained all the outward signs of success, portraying to all those around him the visible manifestations of extreme affluence. To everyone else, he looked like a man who had it all. He was handsome, wealthy, and powerful. He was admired and envied by all. Kings and queens found themselves jealous of his success, looking on in awestruck wonder at his many accomplishments and extensive political influence.

But it was all a facade, a house of cards. It added up to nothing and provided Solomon with no lasting satisfaction. This great king, like everyone else who has ever lived, was learning the painful lesson that possessions always end up possessing their owner. What we hope will deliver us, almost always ends up enslaving us. And thousands of years later, Jesus, a descendant of Solomon, would speak these powerful words of warning:

“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be. – Matthew 6:19-21 NLT

And the apostle Paul would echo the words of Jesus when he wrote to his young protege, Timothy.

Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. Tell them to use their money to do good. They should be rich in good works and generous to those in need, always being ready to share with others. By doing this they will be storing up their treasure as a good foundation for the future so that they may experience true life. – 1 Timothy 6:17-19 NLT

Solomon had taken his eyes off of God and made the fateful mistake of placing his hope in anything and everything but God. He found himself mired in a never-ending cycle of accumulation and acquisition that always ends in dissatisfaction. In his quest to know the meaning of life, Solomon forgot what it meant to know God, the author of life.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Better Than Gold

12 “I, wisdom, dwell with prudence,
    and I find knowledge and discretion.
13 The fear of the Lord is hatred of evil.
Pride and arrogance and the way of evil
    and perverted speech I hate.
14 I have counsel and sound wisdom;
    I have insight; I have strength.
15 By me kings reign,
    and rulers decree what is just;
16 by me princes rule,
    and nobles, all who govern justly.
17 I love those who love me,
    and those who seek me diligently find me.
18 Riches and honor are with me,
    enduring wealth and righteousness.
19 My fruit is better than gold, even fine gold,
    and my yield than choice silver.
20 I walk in the way of righteousness,
    in the paths of justice,
21 granting an inheritance to those who love me,
    and filling their treasuries. – Proverbs 8:12-21 ESV

Wisdom makes some fairly lofty claims and promises. At times, it can come across as self-promoting and rather narcissistic.

“I, Wisdom, live together with good judgment…” – vs 12 (NLT)

“I know where to discover knowledge and discernment…” – vs 12 (NLT)

“Common sense and success belong to me…” – vs 14 (NLT)

“Insight and strength are mine…” – vs 14 (NLT)

“Because of me, kings reign, and rulers make just decrees…” – vs 15 (NLT)

“Rulers lead with my help, and nobles make righteous judgments…” – vs 16 (NLT)

“I have riches and honor, as well as enduring wealth and justice…” – vs 18 (NLT)

“My gifts are better than gold, even the purest gold…” – vs 19 (NLT)

“…my wages [are] better than sterling silver!” – vs 19 (NLT)

“I walk in righteousness, in paths of justice“…” – vs 20 (NLT)

"Those who love me inherit wealth. I will fill their treasuries." – vs 21 (NLT)

Those are some confident assertions that could easily come across as boastful and pretentious. It wouldn’t be too difficult to view Wisdom as egotistical and consumed with her own self-importance. But then we have to stop and realize that Wisdom is not an actual person but a gift from God. It is one of the divine attributes He graciously gives to all those who reverence Him and long to know Him.

Fear of the LORD is the foundation of wisdom. Knowledge of the Holy One results in good judgment. – Proverbs 9:10 NLT

Wisdom isn’t bragging; it’s simply stating the indisputable facts concerning its life-enhancing benefits to mankind. The boastful-sounding nature of its assertions is meant to point out the absurdity of anyone ever turning their back on this incredible resource from God. And yet, the sad reality is that countless men and women have spurned the gift of wisdom because they have refused to acknowledge the One from whom it comes.

Agur, the son of Jakeh, was gracious enough to confess what happened when he decided to live his life without a proper reverence for God and the wisdom that He alone can give.

“I am weary, O God;
    I am weary and worn out, O God.
I am too stupid to be human,
    and I lack common sense.
I have not mastered human wisdom,
    nor do I know the Holy One.” – Proverbs 30:1-3 ESV

When you consider the laundry list of benefits that Wisdom claims to offer, it makes Agur’s decision all that more shocking. He could have had access to good judgment, knowledge, discernment, and common sense. And to top it all off, he could have enjoyed unprecedented success in life. Consider the promise that Wisdom offers.

“I have riches and honor,
    as well as enduring wealth and justice.” – vs 18 (NLT)

Wow, what a verse! This is what I like to call a coffee mug passage. It's one of those kinds of verses we like to read, and love to claim as a promise from God. Here we have wisdom making a rather mind-blowing offer of wealth and riches, honor and justice. Who wouldn't want to sign up for that offer? It's like the American dream all wrapped up in one verse and found smack dab in the middle of Scripture.

If I were a TV evangelist, this would be my signature verse. But is the promise of health, wealth, and prosperity what this verse is all about? Upon closer examination, we discover that the answer is a simple, yet resounding, “NO!”

Yes, this passage does seem to say that those who find the wisdom of God will also find riches and honor, not to mention enduring wealth and justice. But here's the problem. We tend to interpret this verse based on our working definitions of riches, honor, and enduring wealth. And as far as justice goes, we'll gladly take it, as long as it flows in our direction. But if we’re being honest, we would much rather have the other three.

If I read this passage through my worldly lens of materialism and monetary blessings, I hear it offering me everything from power and possessions to recognition and financial rewards. But we have to take all this into context. A few verses earlier in the chapter, wisdom warned, "Choose my instruction rather than silver, and knowledge rather than pure gold. For wisdom is far more valuable than rubies. Nothing you desire can compare with it" (Proverbs 8:10-11 NLT).

What Wisdom offers is more valuable than any precious metal or rare jewel. It’s better than a bigger, more expensive home or a burgeoning stock portfolio. Just a few verses later, Wisdom states, "My gifts are better than gold, even the purest gold, my wages better than sterling silver!" (Proverbs 8:19 NLT).

So, the riches, honor, and enduring wealth Wisdom offers must have to do with something other than money or financial rewards. When Wisdom states, "Those who love me inherit wealth. I will fill their treasuries" (Proverbs 8:21 NLT), it must not be talking about cash and coins. No, the enduring wealth that comes with the wisdom of God is something of an eternal nature and it has true lasting value.

When we learn to fear God and avail ourselves of His wisdom, the benefits we receive are more than monetary in nature. A little later in the same chapter, wisdom clarifies and qualifies the benefits it offers.

“for all who follow my ways are joyful…” – Proverbs 8:32b NLT

“Joyful are those who listen to me, watching daily for me at my gates, waiting for me outside my home!" – Proverbs 8:34 NLT

The real value of a life lived in the fear of God and in total dependence upon the wisdom of God is clear.

"For whoever finds me finds life and receives favor from the Lord." – Proverbs 8:35 NLT

That’s something you can bank on – for eternity – no matter what happens to the economy. It is lasting and life-changing. It is a rock-solid investment opportunity that will pay dividends in this life and the one to come. When Wisdom states, “Those who love me inherit wealth,” it is more than a promise of a monetary windfall; it is the guarantee of a God-blessed life. And God knows that our needs cannot be met by material wealth alone.

Solomon himself would later record his failed attempts to seek satisfaction and significance from worldly treasures and pleasures.

I tried to experience the only happiness most people find during their brief life in this world.

I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. I made gardens and parks, filling them with all kinds of fruit trees. I built reservoirs to collect the water to irrigate my many flourishing groves. I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!

So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere. – Ecclesiastes 2:3-11 NLT

He had it all but in the end, he had nothing. He had health, wealth, and prosperity but he lacked joy and a sense of purpose and fulfillment. Yet, the apostle Paul, who lived in relative poverty when compared to Solomon, was able to tell the believers in Philippi, “my God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19 ESV). And he told the Corinthian believers the same thing.

God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. – 2 Corinthians 9:8 ESV

Wisdom doesn’t guarantee us our best life now; at least not in monetary terms. But it does promise us abundant life, just as Jesus did.

“I came that they may have life and have it abundantly.” – John 10:10 ESV

Solomon had been blessed with great wisdom, but he failed to keep his eye on the true prize: His relationship with God. Instead, he sought after the things of this world, in a sad attempt to find satisfaction and meaning for his life in the gifts rather than the Giver. Speaking on behalf of God, Wisdom states, “I love all who love me. Those who search will surely find me” (Proverbs 8:17 NLT). Solomon stopped seeking God and put all his time and energy into pursuing the things of this world; only to discover too late that he had leaned his ladder against the wrong wall.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

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