Obsessed with God

A Psalm of David, when he was in the wilderness of Judah.

1 O God, you are my God; earnestly I seek you;
    my soul thirsts for you;
my flesh faints for you,
    as in a dry and weary land where there is no water.
2 So I have looked upon you in the sanctuary,
    beholding your power and glory.
3 Because your steadfast love is better than life,
    my lips will praise you.
4 So I will bless you as long as I live;
    in your name I will lift up my hands.

5 My soul will be satisfied as with fat and rich food,
    and my mouth will praise you with joyful lips,
6 when I remember you upon my bed,
    and meditate on you in the watches of the night;
7 for you have been my help,
    and in the shadow of your wings I will sing for joy.
8 My soul clings to you;
    your right hand upholds me.

9 But those who seek to destroy my life
    shall go down into the depths of the earth;
10 they shall be given over to the power of the sword;
    they shall be a portion for jackals.
11 But the king shall rejoice in God;
    all who swear by him shall exult,
    for the mouths of liars will be stopped. – Psalm 63:1-11 ESV

David found himself going through another difficult “wilderness” experience that left him unable to access the Tabernacle and the ark of the covenant. The details of his predicament are not provided, but it is clear that he is longing to return to Jerusalem so he can worship God properly through the offering of sacrifices. Feeling isolated and alone, David describes his intense desire to experience God’s presence once again.

O God, you are my God;
    I earnestly search for you.
My soul thirsts for you;
    my whole body longs for you
in this parched and weary land
    where there is no water. – Psalm 63:1 NLT

David was experiencing an intense sense of deprivation that impacted every area of his life. He felt like a man who had been deprived of water and was dying of thirst, but his need was spiritual, not physical. His soul was suffering from a lack of nourishment, and he could only satiate his longing for fellowship by reminiscing on his past encounters with God. 

I have seen you in your sanctuary
    and gazed upon your power and glory.
Your unfailing love is better than life itself;
    how I praise you! – Psalm 63:2-3 NLT

David’s adverse circumstances only enhanced his longing for God and rekindled his desire to praise God for His goodness and greatness.

I will praise you as long as I live,
    lifting up my hands to you in prayer.
You satisfy me more than the richest feast.
    I will praise you with songs of joy. – Psalm 63:4-5 NLT

As David endured the spiritual deprivations that accompanied his dark night of the soul, he didn’t wallow in self-pity. Instead, he focused his mind on the faithfulness of God.

I lie awake thinking of you,
    meditating on you through the night.
Because you are my helper,
    I sing for joy in the shadow of your wings.
I cling to you;
    your strong right hand holds me securely. – Psalm 63:6-8 NLT

When all looked lost, David disciplined his mind to think about God's reliability. Throughout his life, he had discovered the reality of God’s dependability and sovereignty. Time and time again, the LORD had shown up in the most difficult circumstances, providing David with inexplicable victories and undeniable proof of His power and presence. David had learned that no problem was too big for God. That is why he could boldly state, “Those plotting to destroy me will come to ruin. They will go down into the depths of the earth. They will die by the sword and become the food of jackals” (Psalm 63:9-10 NLT).

This rather dark portrayal of his enemies’ fate is actually a statement of faith in God’s sovereign power and sense of justice. David knew he could trust God to do the just and right thing. The wilderness moments of life would come and go. Enemies would appear when you least expected them. Trials would show up at all the wrong times. Feelings of isolation and loneliness would sap the joy from life and leave an insatiable spiritual thirst. But David was determined to keep praising God.

The king will rejoice in God.
    All who swear to tell the truth will praise him,
    while liars will be silenced. – Psalm 63:11 NLT

Verse 6 reveals what set David apart from others. It is part of the reason he is described as a man after God's own heart. He boldly confesses, “I lie awake at night thinking of you, meditating on you through the night” (Psalm 63:6 NLT). Rather than fixating on his problems and lying awake all night, stressing out over his circumstances, David focused his mind on God. He filled his sleepless hours with thoughts about the One who was greater than his biggest problem and stronger than his fiercest enemy.

I wish I could say the statement in the above verse was true of me. But I rarely find myself lying in bed meditating or thinking about God. My sleepless hours tend to be spent focusing on everything I need God to do for me, but that is not the same. I often find myself demanding that God explain my less-than-enjoyable circumstances and give me a timeline for when He will do something about it. But David seems to be saying something completely different. Like a child lying awake in bed on Christmas Eve, anticipating the morning's joys, David finds himself immersed in the greatness and goodness of God Himself.

He says, “My soul thirsts for you, my whole body longs for you in this parched and weary land where there is no water” (Psalm 63:1 NLT). David is in the midst of trying times, living in wilderness environment, both literally and figuratively. He is miles from the Tabernacle and far from the presence of his own people. Even though he was surrounded by those who had aligned themselves with his cause, David still struggled with feeling alone and isolated. So he stayed up at night thinking about God’s power, glory, unfailing love, protection, mercy, and ultimate salvation. Even amid difficulty, David could sing about the goodness of God. He focused his attention on God instead of his circumstances. He determined to dwell on God’s character rather than worrying about the cares of the day.

David’s life was anything but easy, as Psalm 63 clearly illustrates. He still had enemies and was forced to deal with unpleasant and unexpected circumstances. He had reasons to worry, doubt, fear, and despair. But rather than let his attention focus on his problems, He set His mind on God. This is the same advice Paul gave the church in Colossae.

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory. – Colossians 3:1-4 NLT

Paul gave similar counsel to the church in Philippi.

Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. – Philippians 4:8 NLT

Reflecting on the nature and character of God is the best way to get our minds off the worries of this world. Suffering should drive us to the One who can relieve it. Difficulty should motivate us to turn to the One who can do something about it. Trials should encourage us to turn to the One who can perfect us through them. Rather than lying awake at night worrying, wouldn’t it make more sense to spend our time worshiping the One who has proven Himself trustworthy, faithful, and loving?

Father, thank You for this timely reminder. Help me to cultivate a habit of thinking about You instead of my problems. Teach me to focus my attention on Your goodness and greatness rather than the difficulties in my life. Forgive me for the many times I have lied awake at night worrying over things that unworthy of my attention and no match for Your matchless power. I tend to turn problems into idols, sacrificing my time and attention to them rather than You. Show me how to keep you enthroned on the throne of my mind so you can rule in realm of my heart. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Little Is Much When God Is In It

8 Then the word of the Lord came to me, saying, 9 “The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the Lord of hosts has sent me to you. 10 For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel.

“These seven are the eyes of the Lord, which range through the whole earth.” 11 Then I said to him, “What are these two olive trees on the right and the left of the lampstand?” 12 And a second time I answered and said to him, “What are these two branches of the olive trees, which are beside the two golden pipes from which the golden oil is poured out?” 13 He said to me, “Do you not know what these are?” I said, “No, my lord.” 14 Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.” – Zechariah 4:8-14 ESV

In 538 B.C., Zerubbabel and Joshua the high priest had led the first wave of exiles who returned to Judah from Babylon. Their primary responsibility was to rebuild the Temple that had been destroyed by Nebuchadnezzar’s forces when Jerusalem had fallen. The Persian king, Cyrus, had issued a decree ordering the Temple’s

“The Lord, the God of heaven, has given me all the kingdoms of the earth. He has appointed me to build him a Temple at Jerusalem, which is in Judah.Any of you who are his people may go to Jerusalem in Judah to rebuild this Temple of the Lord, the God of Israel, who lives in Jerusalem. And may your God be with you! Wherever this Jewish remnant is found, let their neighbors contribute toward their expenses by giving them silver and gold, supplies for the journey, and livestock, as well as a voluntary offering for the Temple of God in Jerusalem.” – Ezra 1:2-4 NLT

However, after arriving in Judah, they made little progress on the Temple. It took two years just to lay the foundation and then opposition from the Samaritans led to another delay (Ezra 4:1-4). So, 18 years after Cyrus issued his decree, Zerubbabel received a message from Yahweh declaring His dissatisfaction with the unfinished state of the House of God.

“This is what the LORD of Heaven’s Armies says: Look at what’s happening to you! Now go up into the hills, bring down timber, and rebuild my house. Then I will take pleasure in it and be honored, says the Lord. You hoped for rich harvests, but they were poor. And when you brought your harvest home, I blew it away. Why? Because my house lies in ruins, says the LORD of Heaven’s Armies, while all of you are busy building your own fine houses. It’s because of you that the heavens withhold the dew and the earth produces no crops. I have called for a drought on your fields and hills—a drought to wither the grain and grapes and olive trees and all your other crops, a drought to starve you and your livestock and to ruin everything you have worked so hard to get.”– Haggai 1:7-11 NLT 

During that same time, Yahweh provided Zechariah with a more positive message to deliver to Zerubbabel.

“Zerubbabel is the one who laid the foundation of this Temple, and he will complete it. Then you will know that the LORD of Heaven’s Armies has sent me.” – Zechariah 4:9 NLT

Yahweh wanted Zerubbabel to know that his efforts would produce positive results. The “mountainous” task of rebuilding the Temple would be accomplished with the LORD’s help. Zerubbabel, who had laid the cornerstone of the Temple, would also lay the capstone. At that momentous occasion, the people would recognize the sovereign hand of God and shout, “Grace, grace to it!” (Zechariah 4:7 ESV). The grace of God would make the Temple’s construction possible and from this House of God, more grace would flow for generations to come.

Yahweh reminded Zerubbabel not to “despise these small beginnings” (Zechariah 4:10 NLT). Yes, the work would be difficult and the Samaritan resistance would continue, but if the people of God remained faithful and completed their task, they would one day rejoice.

“For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel.” – Zechariah 4:10 NLT

The Hebrew word translated as “plumbline” could also refer to a “large stone.” The people will have the privilege and joy of seeing Zerubbabel lay the final capstone for the completed project. Four years later, the people got to experience what God predicted.

The Temple of God was then dedicated with great joy by the people of Israel, the priests, the Levites, and the rest of the people who had returned from exile. During the dedication ceremony for the Temple of God, 100 young bulls, 200 rams, and 400 male lambs were sacrificed. And 12 male goats were presented as a sin offering for the twelve tribes of Israel. Then the priests and Levites were divided into their various divisions to serve at the Temple of God in Jerusalem, as prescribed in the Book of Moses. – Ezra 6:16-18 NLT

As Zechariah listened to God’s encouraging message of future success, the angel provided a rather out-of-place explanation for the earlier vision. He states, “These seven are the eyes of the Lord, which range through the whole earth” (Zechariah 4:10 ESV). This refers to the seven lamps surrounding the bowl on the top of the golden lampstand. Zechariah had wanted to know what the vision meant, and now the angel explains that the lamps symbolize God’s insight into all things. Seven is the number of perfection and God knows and sees all perfectly and clearly. He can see the past and the future simultaneously. Nothing is hidden from His sight, so He can assure Zechariah that the Temple will be completed.

But now, Zechariah’s curiosity has peaked. He wants to know more, so he peppers the angel with questions.

“What are these two olive trees on each side of the lampstand, and what are the two olive branches that pour out golden oil through two gold tubes?”– Zechariah 4:11-12 NLT

The angel expresses surprise at Zechariah’s line of questioning, asking, “Do you not know what these are?” (Zechariah 4:13 ESV). The angel considers the meaning to be so obvious that he is shocked at Zechariah’s confusion. But he refuses to make it easy for the perplexed prophet.

“These are the two anointed ones who stand by the LORD of the whole earth.” – Zechariah 4:14 ESV

It’s almost as if the angel is waiting for the lightbulb to illuminate over Zechariah’s head. In effect, the angel doesn't answer Zechariah’s question directly. He describes the two trees as “the two anointed ones,” but this answer doesn't provide Zechariah with much clarity. It simply begs another question: Who are the two anointed ones? But the angel believes Zechariah should be able to discern the answer to his own question. He and Joshua are the two olive trees that stand on either side of the golden lampstand. Zechariah is the God-appointed governor of Judah, while Joshua serves as the God-anointed high priest. Together they represent the offices of priest and king. In a sense, these two men are branches in their respective trees, pouring out the oil of the Spirit of God into the bowl on top of the lampstand of God. These two men had been divinely ordained to serve the people of God by carrying out His will.

Zerubbabel and Joshua serve as representatives of the kingly and priestly roles that will one day be combined in the reign of Christ. In chapter 3, God told Joshua that he and his fellow priests were signs of a greater priest to come.

“Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch.” – Zechariah 3:8 ESV

The author of Hebrews revealed Jesus to be the fulfillment of this promise.

…we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. – Hebrews 4:14-16 NLT

According to the message the angel Gabriel delivered to Mary, Jesus would also become a king in the line of David.

“He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”– Luke 1:32-33 ESV

Zerubbabel and Joshua represented the King-Priest who was to come. In their respective roles, they foreshadowed the coming of Messiah. The Book of Hebrews points to Jesus’ role as the priest-king when it compares Him to the Old Testament character, Melchizedek, who was “king of the city of Salem and also a priest of God Most High” (Hebrews 7:1 NLT). The author describes Jesus as “a different priest, who is like Melchizedek” (Hebrews 7:15 NLT). With His appearance, “Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed” (Hebrews 7:16 NLT).

Jesus combined the offices of priest and king so that He might provide atonement for the sins of humanity and rule over them in righteousness and, “because Jesus lives forever, his priesthood lasts forever. Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf” (Hebrews 7:24-25 NLT).

He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven. – Hebrews 7:26 NLT

In this place of honor, Jesus is also recognized as the King of kings and Lord of lords. He is the perfect High Priest and all-powerful King.

Therefore, God elevated him to the place of highest honor
    and gave him the name above all other names,
that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
and every tongue declare that Jesus Christ is Lord,
    to the glory of God the Father. – Philippians 2:9-11 NLT

Through their obedience to God, Zechariah and Joshua foreshadowed the Branch to come, who would pour out the oil of God’s grace and mercy on undeserving sinners. Zechariah did not grasp the full significance of what he had seen and heard. The angel’s explanation must have seemed cryptic and obscure to the curious and confused prophet. But this message points to the future when God will fulfill all His promises through Jesus Christ, the Prophet, Priest, and King.

Zechariah was not to despise “the day of small things” (Zechariah 4:10 ESV). He and Joshua were to fulfill their respective roles with faithfulness and diligence, and not according to their own strength. If they were obedient and carried out their divine commissions, God would do His part and carry out His will for the people of Israel and the nations of the world. One day, He would send His Son to complete His grand plan of redemption and set up His Kingdom on earth – all in keeping with God’s promises.

“The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” – Revelation 11:15 ESV

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.