The Best Is Yet To Come

1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory. – Colossians 3:1-4 ESV

Paul’s opening statement in chapter three conveys an assumption he has regarding the members of the Colossian church. He is not questioning their salvation, but instead, he states that because they are believers, they must have a completely different perspective on life. The opening verse might be better translated as, “Since you have been raised with Christ, seek the things that are above…”

Their new relationship with God the Father, made possible by the atoning work of Jesus Christ, should give them an eternal rather than a temporal outlook on life. Their hearts and minds should be focused on all that the death and resurrection of Jesus accomplished on their behalf. They were no longer citizens of this world. In fact, what Paul wrote to the believers in Philippi was true for them as well.

…we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. – Philippians 3:20 NLT

Paul constantly encouraged Gentile believers to embrace their new identity as citizens of God’s eternal kingdom.

So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. – Ephesians 2:19 NLT

No matter what their ethnic identity was, they were now members of God’s family and shared in the glorious inheritance reserved for all His children.

So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” For his Spirit joins with our spirit to affirm that we are God’s children. And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. – Romans 8:15-17 NLT

But Paul knew that the Colossian believers were struggling to accept and adapt to their new identities in Christ. Because of their earth-bound existence, they were prone to view life through the lens of the here and now. They were stuck on an earthly plane and having difficulty visualizing the spiritual benefits of their relationship with Christ. But Paul reminded them that their Lord and Savior was no longer on earth but was “seated at the right hand of God” (Colossians 3:1 ESV). He had returned to His Father’s side, where He interceded on their behalf (Romans 8:34).

Paul’s mention of Jesus’ present location was meant to remind them that this world was not their final destination. Peter would have told them they were nothing more than “temporary residents and foreigners” in this world (1 Peter 2:11 NLT). According to what Jesus told His disciples, God has a far better destiny for His children.

“In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” – John 14:2-3 ESV

Peter described this place as “an inheritance that is imperishable, undefiled, and unfading” (1 Peter 1:4 ESV). In the Book of Revelation, the apostle John recorded the vision he received of this future residence for God’s people.

And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” – Revelation 22:2-4 ESV

So, when Paul writes, “Set your minds on things that are above, not on things that are on earth” (Colossians 3:2 ESV), he is focusing their attention on the glorious future God has in store for them. They were not to confuse this present world and their current lives with the coming Kingdom of God. Like the apostle John, Paul wanted his readers to reject the temptation to live as if this world was their home.

Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever. – 1 John 2:15-17 NLT

Paul knew how difficult it was to live in this world while maintaining a healthy distance from all its temptations and allures. That’s why he emphasized having a “heavenly” perspective that focused on the reality of the future. In a sense, Paul is describing the life of faith. The author of Hebrews defines faith as “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). To live in this life by faith is to maintain a future-focused perspective that believes in and waits on the final fulfillment of all the promises God has made.

And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. (If we already have something, we don’t need to hope for it. But if we look forward to something we don’t yet have, we must wait patiently and confidently). – Romans 8:23-25 NLT

Paul constantly repeated this refrain to the various congregations he shepherded because he knew they would be weighed down by the cares and concerns of this world. The believers in Corinth faced a wide range of difficulties from within and without, and Paul encouraged them to keep their eyes focused on the prize.

So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. – 2 Corinthians 4:18 NLT

So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. – 2 Corinthians 5:6-7 NLT

Paul told the Colossians believers, “Your life is hidden with Christ in God” (Colossians 3:3 ESV). This rather enigmatic statement carries a profound truth that Paul thoroughly embraced and repeatedly taught. In his letter to the church in Rome, he expounded upon the profound nature of our union with Christ.

…have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.

Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. – Romans 6:3-8 NLT

Paul wanted the believers in Colossae to know that Christ had saved them and then left them to fend for themselves. His return to His Father’s side was not a form of abandonment. They were united with Him in His death and His resurrection. His death broke the chains of sin that had once held them trapped in a slave-like existence. They had died with Christ and were now united to Him in His resurrected state. That is why Paul could so boldly and joyfully state, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me” (Galatians 2:20 NLT).

Paul states that Christians' lives are “hidden with Christ in God” (Colossians 3:3 ESV). The Greek word is κρύπτω (kryptō), and it conveys the idea of concealment. He wants the Colossian believers to know that their lives are being preserved by Christ in heaven. In a mysterious and inexplicable sense, they were already seated by His side in heaven. Their destiny was assured, so while they were temporarily stuck on earth, they could live as if they were already citizens of God’s eternal kingdom. From a faith-based perspective, they were as good as there. Their sins were forgiven, their future resurrection was assured, and their eternal state was fully secure; all because of the matchless love of God in Christ.

…God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!) For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus. – Ephesians 2:4-6 NLT

For Paul, there was always a tension between the now and the not yet. He had a future-focused faith that found confidence in the promise of his ultimate glorification. He longed for the day when he would go to be with his Lord and Savior, but he lived with a determination to make the most of every opportunity to glorify Christ in this present life.

I will continue to be bold for Christ, as I have been in the past. And I trust that my life will bring honor to Christ, whether I live or die. For to me, living means living for Christ, and dying is even better. But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live. – Philippians 1:20-24 NLT

Paul was determined to live his earthly life in a way that pleased the Lord. His confidence in his future reward fueled his actions in this life. He lived with his eye on the prize but never lost sight of the mission. His unwavering belief in the coming Kingdom was the source of his strength, perseverance, and hope.

So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. For we live by believing and not by seeing. Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. So whether we are here in this body or away from this body, our goal is to please him. For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body. – 2 Corinthians 5:6-10 NLT

Father, this world is not all there is and it is certainly not our final destination or home. But we so often live as if it is. It is so easy for us to focus all our time and energy on this life instead of the eternal one You have promised. The temptation is great to treat this world as if it is the end-all. We tend to seek all our hope here. We put a great deal of emphasis on our current comfort and present happiness. But You have far more in store for us. One day, Your Son will return and we will receive our glorified bodies, designed for the eternal state You have prepared for us. That is what we should focus our attention on. That is what we should place our hope in. May the promise of eternal life and an existence in Your glorious presence be our primary focus as we live in this world because the best is yet to come. Amen

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Faith That Endures

1 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments. 5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. – Colossians 2:1-7 ESV

In verse 29 of chapter one, Paul speaks of his ongoing “struggle” to proclaim the true gospel of Jesus Christ. The Greek word agōnizomai carries the idea of strenuous effort driven by intense zeal. Paul was obsessed with the idea of spiritual formation and expressed his own desire to do whatever was necessary so that every believer achieved full spiritual maturity.

…we tell others about Christ, warning everyone and teaching everyone with all the wisdom God has given us. We want to present them to God, perfect in their relationship to Christ. – Colossians 1:28 NLT

He poured out every ounce of his being to accomplish that goal. Here in Chapter 2, he uses the root word agōn to describe the ongoing “conflict” in which he finds himself engaged, and he confesses that his efforts are on behalf of all those congregations located in the Lycus Valley. The errant teachings concerning Christ had impacted not only the church in Colossae but also the one in nearby Laodicea. Likely, the community of Hierapolis had also come under the influence of teachers making false claims that denied either Jesus’ deity or humanity.

The members of these three congregations had never met Paul face to face because, at the time he wrote this letter, he had not yet set foot in the Lycus Valley. His knowledge of their situation had come to him through Epaphras and others. But like a true shepherd, Paul expressed his loving concern for these distant flocks, declaring his intense desire “that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ” (Colossians 2:2 ESV).

Paul was the consummate encourager. Yes, he often displayed a blunt, in-your-face style of confrontational leadership that could be withering in its intensity. Still, his ultimate goal was correction intended to further spiritual growth. Even in these verses, Paul displays the loving concern of a pastor who longs to see his congregants experience the full measure of their salvation. For Paul, coming to faith in Christ was not a one-time event but an ongoing experience that included the believer’s initial reconciliation to God and their ongoing sanctification and ultimate glorification.

The apostle Peter described this full-orbed approach in his first letter, encouraging his readers to “crave pure spiritual milk so that you will grow into a full experience of salvation” (1 Peter 2:2 NLT). Paul warned Timothy that “in the last times some will turn away from the true faith; they will follow deceptive spirits and teachings that come from demons” (1 Timothy 4:1 NLT). In a second letter to Timothy, Paul reiterated his concern about the danger of a feeble and stagnant faith.

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. – 2 Timothy 4:3-4 NLT

That’s why Paul told Timothy, “Preach the word of God. Be prepared, whether the time is favorable or not. Patiently correct, rebuke, and encourage your people with good teaching” (2 Timothy 4:2 NLT). And Paul practiced what he preached, patiently correcting, rebuking, and encouraging the church in Colossae so that they might stand firm against the faith-deflating lies of the false teachers.

Throughout his ministry, Paul strived to keep Jesus Christ as the central focus of all his teachings. In his first letter to the church in Corinth, he referred to the doctrine of Jesus as the foundation upon which every other doctrine or teaching must rest.

I have laid the foundation like an expert builder. Now others are building on it. But whoever is building on this foundation must be very careful. For no one can lay any foundation other than the one we already have—Jesus Christ. – 1 Corinthians 3:10-11 NLT

The teachings of Jesus were not the foundation; it was Jesus Himself. The deity, humanity, sacrificial death, Spirit-empowered resurrection, and promised return of Jesus formed the firm foundation on which every believer’s faith must rest and remain. But Paul had been forced to confront the Corinthian believers about their propensity to embrace false doctrines about Jesus.

I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ. For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily. – 2 Corinthians 11:3-4 BSB

Paul did not want the believers in Colossae to make the same mistake, so he reminded them that in Jesus, “lie hidden all the treasures of wisdom and knowledge” (Colossians 2:3 NLT). Anyone preaching a non-deified Jesus was proclaiming a lie and disseminating foolishness rather than wisdom. Anyone who refuted Jesus' humanity and discounted His sacrificial death on the cross was to be viewed as a liar and not as a messenger from God. 

But Paul realized that many of these false teachers were highly persuasive and used well-crafted, lofty-sounding arguments that seemed to make sense. To make matters worse, these men were operating within the context of the local church in Colossae, while Paul was hundreds of miles away in Rome. He had been placed under house arrest by the emperor and denied the freedom to travel. So, while the false teachers mingled with the flock in Colossae, Paul was restricted to writing a letter. But he reminded them, “Though I am far away from you, my heart is with you” (Colossians 2:5 NLT). They were out of sight but not out of mind, and Paul expressed his joy when Epaphras informed him of their firm commitment to the faith, even in the face of false teaching.

So, Paul exhorts them to remain steadfast and unwavering in their faith. Despite everything happening around them, they had all the truth they needed to survive and thrive. A new version of the gospel was unnecessary, and a different take on Jesus was not required. The key to their survival was not some new doctrine or novel take on Jesus's identity but a continuing faith in the One who had made their salvation possible. Paul pleads with them to stay the course, saying, “as you received Christ Jesus the Lord, so walk in him” (Colossians 2:6 ESV).

They had received Jesus by faith, and they needed to continue living their lives according to faith. Once again, Paul insists that faith is not a static, one-time act that results in salvation but an ongoing lifestyle of complete dependence upon the saving work of Jesus. True saving faith results in our ongoing transformation into His likeness, which will ultimately result in a future state of sinless perfection that will take place upon His return.

Paul firmly believed that his faith in Christ was active and alive, determining every facet of his earthly existence, which is why he told the Galatian believers, “The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me” (Galatians 2:20 BSB).

The author of Hebrews describes faith as “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). Faith is not wishful thinking or some baseless, unfounded desire for that which has no substance or chance of fulfillment. Paul uses two powerful words to describe the nature of faith. The first is hypostasis, which means “confidence or assurance.” It carries the idea of something being substantive, real, and having actual existence. The second word is elegchos, which means “proof.” Our faith is based on the belief that God’s promises are real, even when invisible to the human eye. It is based on the trustworthiness of God, not our ability to see or touch what was promised. The Old Testament saints listed in Hebrews 11 each displayed faith because they “died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it” (Hebrews 11:13 NLT). Christians don't operate by the old adage “Seeing is believing,” instead, they live by faith. As Paul said, “We walk by faith, not by sight” (2 Corinthians 5:7 ESV).

In his second letter to the church in Corinth, Paul reminded them that God had promised them “an eternal body made for us by God himself and not by human hands” (2 Corinthians 5:1 NLIT). In their earthly lives, they struggled with pain, sorrow, and affliction. But God promised they would one day put on their “heavenly dwelling” and experience new life in His eternal kingdom. Then he assured them, “He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight” (2 Corinthians 5:5-7 ESV).

That is why Paul called the Colossians to live their lives focused on Jesus, “rooted and built up in him and established in the faith” (Colossians 2:7 ESV). They were to keep their eyes fixed on “the founder and perfecter of our faith” (Hebrews 12:2 ESV). Paul did not want them to get distracted or dissuaded from the truth regarding Jesus. They were to remain “rooted” in their faith. Like a healthy, fruitful plant, they were to sink their roots deep into the promises found in the saving work of Jesus Christ. Rootedness results in fruitfulness or, as Paul puts it, being “built up.” Paul uses a Greek word associated with architecture, portraying the steady, sound construction of a structure built upon a solid foundation.

Finally, Paul uses the term “established” to describe the final outcome of our faith. The Greek word means “to make good the promises by the event.” It conveys the idea of the promise being fulfilled, and produces the assurance and conviction that our faith will become reality.

Faith has an object: Jesus Christ. But faith also has an objective: our future glorification. That is why Paul wanted the Colossians to remain firm in their faith. Saving faith is an enduring faith that focuses on the unwavering promises of God despite the vicissitudes and difficulties of this life. The apostle John provides us with a timeless word of encouragement that points us to the day when all the promises of God will be established.

Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure. – 1 John 3:2-3 NLT

Father, You have intended for faith to be an ongoing and ever-increasing commodity in the believer’s life. We are to never stop displaying faith in Your promises. Even after salvation, we must continue to place our faith in Your ongoing goodness, love, mercy, power, provision, and protection. The gift of salvation promises us eternal life, but it does not immediately produce it. Coming to faith in Christ gives us a new nature but it does not produce a new, sinless body; at least, not yet. When You save us, You didn’t immediately transport us into Your presence, instead, You chose to have us remain here. Even Jesus acknowledged Your plan to have us remain behind, and prayed on our behalf, “I’m not asking you to take them out of the world, but to keep them safe from the evil one. They do not belong to this world any more than I do. Make them holy by your truth; teach them your word, which is truth” (John 17:15-17 NLT).

Jesus even told His disciples, “Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am” (John 14:1-3 NLT). That is where our faith comes in. We must continue to hope and trust in the promise of Your Son’s return and our future glorification. Give us the faith to believe Your promises so that we might remain confident to the end. Amen

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Future-Focused Praying

9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins. – Colossians 1:9-14 ESV

Paul’s response upon hearing of the Colossians’ ongoing display of faith, hope, and love was to let them know that this was an answer to his prayers for them. He states that he and Timothy had regularly and zealously prayed that God would fill them with “the knowledge of his will in all spiritual wisdom and understanding” (Colossians 1:9 ESV).

The prayers of Paul, many of which are recorded in his letters, reveal a shepherd’s heart for his dispersed and ever-increasing flock. These prayers provide a rare glimpse into the approach to ministry and discipleship of this great 1st-century apostle, missionary, and church planter. Paul had a passion for the gospel and a love for people that revealed itself in how he prayed for them. While it’s likely that he received many personal requests from Christians he met during his many journeys, his recorded prayers are more universal in nature and deal with the spiritual needs of the congregations to which he wrote. There is little doubt that he faithfully lifted up to the Lord the personal requests of individual believers, but his real passion for people went way beyond the surface needs, wants, and desires they may have had. While he took their physical needs seriously and cared deeply about their health and well-being, his real concern was for their spiritual lives and their relationship with God.

In the opening lines of his letter to the believers in Colossae, Paul encourages them by informing them of his constant prayers for them.

We always thank God, the Father of our Lord Jesus Christ, when we pray for you. – Colossians 1:3 ESV

…from the day we heard, we have not ceased to pray for you. – Colossians 1:9 ESV

What a blessing it is to hear that someone has been praying for you. It is so encouraging to know that someone cares enough about you to lift you up before the throne of God.

Paul reveals to them the content of his prayers. This is where it gets interesting and revealing. Paul says that his request to God for them was that they would have a knowledge or awareness of His will. But he has been doing much more than asking; he has been begging. The Greek word, proseuchomai, carries much more force than our English word for prayer. It means “to pray earnestly for” and reflects Paul’s strong desire for God to provide the believers in Colossae with knowledge of His will for them. Not only that, he wants God to fill them with that knowledge.

Once again, the original Greek language is much richer and more forceful in its meaning. When Paul asks God to fill them, he means “to fill to the top: so that nothing shall be wanting to full measure, fill to the brim.” In other words, he is asking God to fill them so fully that there isn’t room for anything else, including their own wills. For the believer, knowing the will of God is essential because it is what directs our actions and influences our attitudes. As we live life in this world, we will be constantly influenced by our own sinful nature and the world around us. We will constantly be tempted to control our lives according to our own will.

Paul warned the believers in Rome, “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect” (Romans 12:2 NLT). So there is a sense in which we have to turn our attention from the things of this world and concentrate on God’s will as revealed in His Word. God is out to transform us by influencing our thinking and altering our behavior, from the inside out.

But Paul goes on to qualify his request. He says that he is asking that they be filled with a knowledge of God’s will in all spiritual wisdom and understanding. In other words, God’s will must be spiritually discerned because it is not of this world. In fact, the wisdom of God will often, if not always, stand in conflict with worldly wisdom. It will make no sense from a human perspective and appear illogical. To know God’s will requires spiritual wisdom and understanding, which can only be provided by the Holy Spirit. Paul told the believers in Corinth, “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (1 Corinthians 2:14 ESV). Then he reminded them, “But we have the mind of Christ” (1 Corinthians 2:16 ESV). We have the mind of Christ because we have the Spirit of Christ living within us. We are spiritual creatures with a God-given capacity to understand and know His will. And Paul’s prayer was that his brothers and sisters in Christ be filled to overflowing with that knowledge.

But for Paul, to be aware of and filled with the knowledge of God was not enough. Knowing the will of God is useless if it is not put into action. That is why Paul states that his prayers for them had an objective. He wanted them “to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God” (Colossians 1:10 ESV). The knowledge of God should produce obedience to God. Knowing His will should instill a desire to live it out in daily life.

While the Greek word, peripateō, can be translated as “walk,” it can also convey the idea of conducting one’s life. Paul is expressing his prayerful desire that the Colossians live their daily lives in submission to and in keeping with God’s will. Doing so will please the Father, produce a life of spiritual fruitfulness, and result in an even greater awareness of His will. Paul wanted them to know that, as they expended energy in doing God’s will, they would tap into an inexhaustible supply of power based on His “glorious might” (Colossians 1:11 ESV). Rather than growing weak or weary, they would find themselves with an overabundance of endurance and patience despite the trials of life. God would supply them with strength for the task and they would respond with joyful thanksgiving. 

Paul desperately desired for the Colossian believers to understand the magnitude of the gift they had received upon placing their faith in Jesus. Something truly remarkable had taken place when they accepted the free gift of salvation through faith alone in Christ alone. They had been immediately “delivered…from the domain of darkness and transferred…to the kingdom of his beloved Son” (Colossians 1:13 ESV). As a result, they shared in the inheritance of the saints in light. They had a permanent place reserved for them in God’s eternal kingdom. The apostle Peter expressed it this way:

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see. – 1 Peter 1:3-5 NLT

The author of Hebrews also wrote of this inheritance of the saints. In his great “Hall of Faith” in Chapter 11, he mentions such Old Testament luminaries as Abel, Enoch, Noah, Abraham, and Sarah, and describes how they were distinguished by their faith in God.

All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth. Obviously people who say such things are looking forward to a country they can call their own. If they had longed for the country they came from, they could have gone back. But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them. – Hebrews 11:13-16 NLT

When Paul tells the Colossians that God has “delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son” (Colossians 1:13 ESV), he is letting them know that they are as good as there. The promises of God are so sure and certain that the Colossians can live in perfect peace in the present because their future has been guaranteed by God. They were already citizens of that eternal kingdom, even while living their lives here on earth.

And Paul lets them know that this future kingdom belongs to Jesus Christ, the one who made possible their redemption and forgiveness from sin. Jesus was not only their Savior but their coming King. Their redemption and justification would one day result in their glorification. That is why Paul’s ongoing prayer for them was that they might continue to grow in their knowledge of the full scope of God’s grand redemptive plan for them.

Paul’s prayer provides a powerful example of how we should be praying for one another. There is nothing wrong with praying for someone’s physical healing, their marriage, financial needs, or any other concern they may have. But how much more important it is to pray that they grow in their knowledge of God’s will. One of the problems believers face is understanding what it is we’re supposed to do in life. We need to know how we are to use our time, talents, and resources. When we face difficulties and trials, we need to discover what God is trying to teach us. How would God have us respond to the situations and circumstances in which we find ourselves? It is not difficult to discern our will; that comes easy. But knowing God’s will takes intention and requires listening to the Holy Spirit and patiently waiting to hear God speak. So, what greater prayer could anyone pray for a friend or family member than that God would fill them with a knowledge of His will, His good, pleasing, and perfect will?

Father, we tend to pray surface prayers that are temporal in nature and focus on the external needs of others. Even when praying for ourselves, we place far more emphasis on those things that we believe are hindering our happiness or affecting our comfort. We seem to believe that if the trial would just go away, everything would be better. Yet, as Paul seems to indicate, You are far less concerned about removing the difficulties of life than in making us more dependent upon You and using them to transform us into the likeness of Your Son. As You told Paul, “My grace is all you need. My power works best in weakness..(2 Corinthians 12:9 NLT). According to Paul, You are “able to make all grace abound…so that having all sufficiency in all things at all times,” we “may abound in every good work” (2 Corinthians 9:8 ESV). When we pray for ourselves and others, we need to place more emphasis on internal and eternal matters. I am reminded of Paul’s words to the believers in Rome: “We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation.And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love (Romans 5:3-5 NLT). Help me to pray for others with my eyes fixed on the hope that we have in Christ. It is not that it is wrong for me to pray for the physical needs of others, but that their spiritual well-being is far more important to their long-term joy, peace, and contentment. Amen

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Love of God

14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. – Ephesians 3:14-21 ESV

Paul picks up where he left off in verse one of this chapter, opening verse 14 with the same phrase: “For this reason…” He repeats that after taking a brief aside to discuss the mystery of the church in verses 2-13. Now he is ready to make some applications regarding God’s unification of Jews and Gentiles into one household of faith.

In Chapter 1, Paul prayed for their spiritual enlightenment, asking that God would give them “the Spirit of wisdom and of revelation in the knowledge of Him” (Ephesians 1:17 ESV). Now, in Chapter 3, he tells his audience that he offers another prayer request on their behalf. He prays for their spiritual strength.

…that according to the riches of his glory he [God] may grant you to be strengthened with power through his Spirit in your inner being. – Ephesians 3:16 ESV

In Chapter 1, he prayed that they might know God. Here he is praying that they would experience “the fullness of life and power that comes from God (Ephesians 3:19 NLT). Earlier, he prayed that they might know the hope they have in Christ. Here he is praying that their knowledge of that hope would strengthen their faith.

The author of Hebrews described faith as “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). Faith and hope go hand in hand and are inseparable. Faith makes what we hope become as real and tangible as if we already possessed it. But hope is not based on what we can already see. Paul told the Romans, “Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience” (Romans 8:24-25 ESV).

Jesus gave His followers the promise of the indwelling Holy Spirit. God guaranteed them eternal life. Jesus told His disciples He was going to prepare a place for them. But none of these things can be seen with the human eye. We have no tangible, visible proof of their existence, so they remain unseen by us. But by faith, we believe them to be true and real. Why? Because they have been promised to us by God. We trust His word and rely upon His faithfulness.

For those who are in Christ, the hope of the indwelling Spirit of God has been realized. But the hope of eternal life remains unfulfilled and beyond our present experience. Yet, we believe in it because God has proven Himself to be reliable and trustworthy. 

God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? – Numbers 23:19 NLT 

And the Spirit of God provides us with the strength we need to believe, even in the midst of doubt and uncertainty. Paul’s desire was that Christ would continue to dwell in their hearts through faith. He was not insinuating that they could somehow lose their salvation; he was concerned that they might begin to lose focus on Christ's sufficiency in their lives. He wanted them to know that they were “rooted and grounded in love” (Ephesians 3:17 ESV), the love of God. They were firmly and securely planted in the love of God through their faith in Christ, and Paul wanted them to fully comprehend that fact. He longed for them to know the same truth he wrote to the believers in Rome.

I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. – Romans 8:38-39 NLT

Paul wanted the Holy Spirit to give the Ephesian believers the strength to fully comprehend how powerful and vast God’s love for them really was. It is one thing to have knowledge of God, but another to understand and appreciate the love of God. When we begin to comprehend His incredible love for us, as displayed in His sacrifice of His own Son on our behalf, we are able to view life through His eyes, instead of our own. We stop seeing every little trial as a punishment and start viewing them as opportunities to trust in a loving God who has great plans for us. When we focus on all that God has done for us in the past and all He has promised to do in the future, we feel His love and gain strength for the journey. He has not left us, and He will never forsake us.

For Paul, it all boils down to an understanding of and appreciation for God’s love. It was God who had saved the Ephesians. In the midst of their sinfulness and helplessness, God intervened, sending His Son to die on their behalf. Paul put it in simple, yet profound terms in his letter to the Romans.

…but God shows his love for us in that while we were still sinners, Christ died for us. – Romans 5:8 ESV

The apostle John adds the important distinction that Jesus did what He did out of love as well.

We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. – 1 John 3:16 ESV

The selfless, sacrificial love of the Father and His Son should encourage, empower, and flow through them. Paul prayed that they would be filled with all the fullness of God. This is not a prayer that his readers would become gods, but that the very nature of God, His love, mercy, grace, righteousness, compassion, selflessness, and holiness, would fill them and exude from them.

And Paul had every confidence that what he was asking from God would be provided by God. Why? Because He is “able to do far more abundantly than all that we ask or think” (Ephesians 3:20 ESV). God doesn’t just have the power to save; He has the power to sanctify completely, and He has made it possible by placing His Spirit within us. His power is not an external force acting upon us; it is internal and supernatural. The very same power that raised Jesus from the dead resides within us, transforming us from the inside out. His love for us is not static; it is actively revealed in His ongoing activity in and around our lives as He molds us into the likeness of His Son.

God is patiently and lovingly working within individuals and within the church. He is doing things we cannot see. He is accomplishing works that are invisible to our eyes. But in faith we wait expectantly, hope confidently, labor joyously, and endure patiently. We are loved, He is faithful, and He is far from done.

Father, You loved me so much that You sent Your Son to die for me. But His death was not final; it ended with His resurrection and return to Your side in heaven. And You have promised to send Him back one day. His work is not yet complete. Your plan of redemption has not yet been finalized. Your Son loved me enough that He gave His life for me. But His death not only paid the penality for my sins; it paved the way for the Holy Spirit to come and indwell me. His presence in my life provides me with the power to live in obedience to Your will. The Spirit’s love for me is relentless and unwavering. Despite the many times I fail to listen to His promptings or appropriate His power, He has promised never to leave me. He is with me to the end. And because of Your love, my end is secure and my future is set — for eternity.

The love of God is greater far
than tongue or pen can ever tell;
it goes beyond the highest star,
and reaches to the lowest hell;
the guilty pair, bowed down with care,
God gave His Son to win;
His erring child He reconciled,
and pardoned from his sin. 

O love of God, how rich and pure!
How measureless and strong!
It shall forevermore endure:
the saints’ and angels’ song! – Frederick M. Lehman (1917)

Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Unrelenting Love of God

 31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? – Romans 8:31-35 ESV

There is no longer any condemnation hanging over the heads of those who are in Christ. We now live according to the law of the Spirit, not the law of sin and death. As a result, we are free to say no to sin and walk according to the Spirit, in newness of life. We are now sons and daughters of God, awaiting the inheritance we will receive when Jesus returns to establish His earthly Kingdom. Paul reminds us that our future glorification awaits us, making any suffering we endure in this life pale in comparison.

So, Paul asks, “What then shall we say to these things?” (Romans 8:31 ESV). What should be our response to these marvelous truths? If God is the one who called us, justified us, and will one day glorify us, what do we have to fear in this life? If God refused to spare His own Son, but instead sent Him to die on the cross in our place, why would we ever think He would abandon us or turn His back on us?

We must constantly remind ourselves that “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8 ESV). We didn't earn God's love; it was a gift of grace and mercy. And there is nothing we can do that will ever cause God to fall out of love with us. We can't lose it or have it taken away from us. Our circumstances, no matter how bad they may be, are never an indication that God has fallen out of love with us. 

According to Paul, nothing can ever separate us from the love of God, and no one can diminish or negate the love that Christ showed us by dying on the cross for us. There is nothing we will ever go through in this life that will ever lessen God's love for us. Which means we should never allow anything that happens in this life to cause us to doubt His unconditional love.

Paul asks the rhetorical question, “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?” (Romans 8:35 ESV). The New Living Translation puts this verse in words we can understand: “Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?”

When we view life from a temporal perspective, we risk misinterpreting God's actions and involvement in our lives, leading us down a path that ends in doubt and disappointment. “After all,” we surmise, “if God really loved me, He would not have let this happen to me.” But if we keep our faith future-focused and recognize that God's will for our lives culminates in our future glorification, we will realize that His love for us is unstoppable.

Present problems are no match for future-focused faith. Which is exactly what Paul meant when he wrote his second letter to the believers in Corinth.

That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. – 2 Corinthians 4:16-18 NLT

Paul told the Philippians believers, “I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us” (Philippians 3:14 NLT). He lived his life with an attitude of expectation and intentionality, claiming, “I press on to possess that perfection for which Christ Jesus first possessed me” (Philippians 3:12 NLT). So should we. Jesus died so that we might be saved, but also so that we might be glorified. That is the culmination of God's glorious plan for us.

God has already justified us and declared us as righteous before Him, because of what Christ has done, and not because of anything we have or have not done. So if someone brings a charge against us, God's response will always be, “They're righteous!” If anyone attempts to condemn us, God will simply respond, “Their debt has been paid!” If something unexpected and unwanted happens to us, God will still declare His love for us.  

We should not spend our lives seeking to experience our best life now; instead, we should keep our eyes set on the future reward that God has promised us. God's best is yet to come. Any pain and suffering we experience in this life only enhances the glory of what awaits us in the future. God loved us enough to send His Son to die for us, and one day He will send Him back to get us. Jesus promised it.

“Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am.” – John 14:1-3 NLT

His work is not yet done. God's plan is not yet complete. Our glorification has not yet happened, but it is as good as done because God is faithful and His Son will complete what He began. Which brings to mind the words of the hymn, "O Love That Will Not Let Me Go."

O love that will not let me go,
I rest my weary soul in thee;
I give thee back the life I owe,
That in thine ocean depths its flow
May richer, fuller be.

O Joy that seekest me thru' pain,
I cannot close my heart to thee;
I trace the rainbow thru' the rain
And feel the promise is not vain
That morn shall tearless be. 

– "O Love That Will Not Let Me Go”, George Mattheson, George Miner, ©1997 Christopher Miner Music

Father, Your unfailing love is hard to fathom. I seem to have the capacity to fall in and out of love all the time. My love ebbs and flows and is usually circumstantial in nature. If someone does what I like, I find it easy to love them. But if they disappoint me or do anything I find unloving, my love for them diminishes. Sometimes I don’t even know I am doing it. But Your love never fails. Your love is not fickle or based on my loveability. After all, You loved me when I was mired in sin, and You still love me after all the unloving things I have done. And Your love did not culminate at my salvation. You continue to love me and are graciously sanctifying me, and, one day. Your Son will return for me. Then I will experience the glorification You have promised. So, no matter how darks things might become in this life, You have a bright future in store for me. And like the hymn states, I am able to “trace the rainbow thru’ the rain and feel the promise is not in vain, that morn shall tearless be.” Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

God’s Guarantee of Our Glorification

 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. – Romans 8:28-30 ESV

There is a method to God's seeming madness. Let's be honest, living the Christian life can sometimes be a maddening and quite frustrating experience. We have been promised an abundant life, but at times it can feel as if that promise applies to everyone except us. We face difficulties, experience trials of all kinds, go through hard times, and find ourselves wondering what has gone wrong or where God has gone. Yet, Paul tells us that “all things work together for good.”

But what is good about the loss of your job, your health, or, worse yet, your child? How are we to find any good in the bad experiences of life? Paul tells us it’s a matter of perspective. If we live our lives as if this world is all there is, then we will see the troubles and trials of life as setbacks to our joy. We will end up expecting all the blessings of God in this life and question His love and goodness when anything that doesn't measure up to those expectations comes our way.

But Paul viewed life from a different perspective, allowing him to see its difficulties from God’s point of view.

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. – Romans 8:18 ESV

He had his sights set on something other than this world and had placed his hope in something far greater and far more reliable than anything this world has to offer. He said, “We wait with eager hope for the day when God will give us our full rights as his adopted children” (Romans 8:23 NLT). Then he adds, “We were given this hope when we were saved” (Romans 8:24 NLT).

In other words, it is our future glorification for which we must hope and wait because God is not done yet. He has a purpose in mind for us and is faithfully fulfilling His plan concerning us. Which is exactly why Paul wrote, “And we know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28 ESV).

God's purpose for us is multifaceted; it has stages. But it also has a culminating or completion point. In this life, we are being “conformed to the image of his Son” (Romans 8:29 ESV). Paul reminded the believers in Corinth of this divinely ordained transformation process. ,

And we all, who with unveiled faces contemplate the Lord's glory, are being transformed into his image with ever-increasing glory. – 2 Corinthians 3:18 NET

God's plan calls for our ongoing transformation or sanctification, but that is only part of the plan. Paul gives us the outline in its glorious entirety: God called us, He justified us, and one day He will glorify us.

But interestingly enough, Paul uses the past tense when referring to our future glorification.

And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. – Romans 8:30 ESV

He uses the aorist active indicative form of the Greek word doxazō, which denotes a simple, completed action in the past rather than an ongoing process. Paul speaks of our glorification as if it has already happened, because it is as good as done; we can trust God to accomplish what He has promised because He is as good as His word. But if we don't keep our hope focused on the final phase of God's plan, our future glorification, we will find ourselves struggling to make sense of all that goes on in this life. We will measure the trials and troubles of this life from our limited, earthly, time-bound perspective. 

In this life, God's goal is to make us increasingly more like His Son. He is transforming us from our earthly, sinful nature into the likeness of His Son, and He can and does use everything to accomplish that goal. This includes the good, the bad, the painful, and the pleasant aspects of this life.

God called us, justified us, is currently sanctifying us, and has effectively already glorified us because it is the final part of His divine plan for us. And while we will experience difficulties in this life, they in no way change or alter the fact that our future glorification is guaranteed. God's love for us will culminate in His glorification of us, which Paul says includes “the redemption of our bodies” (Romans 8:23 ESV). That is why, later on in this same chapter, Paul asks, “Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?” (Romans 8:35 NLT).  Then Paul provides the answer to his own question:

I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love.  No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. – Romans 8:38-39 NLT

God's love for us cannot be stopped, and it will not be complete until His plan for us has been fully fulfilled. His love for us is best illustrated in His Son's death for us. He loved us enough to send His Son to die in our place. But Christ's death was intended to provide for not only our justification, our being made right with God, but also our future glorification. It is for that hope we wait, and when we keep our hope placed firmly in that reality, we find the strength to endure the difficulties of this life.

We can trust that God has a purpose behind our pain. He has a reason for allowing us to suffer in this life because He is preparing us for the one to come. He is slowly weaning us off our dependence upon this world and getting us ready for the life He has prepared for us. In his first letter to the church in Corinth, Paul quoted from Isaiah 64:4 to describe God’s mysterious and marvelous plan for His beloved children.

No, the wisdom we speak of is the mystery of God—his plan that was previously hidden, even though he made it for our ultimate glory before the world began. But the rulers of this world have not understood it; if they had, they would not have crucified our glorious Lord. That is what the Scriptures mean when they say,

“No eye has seen, no ear has heard,
    and no mind has imagined
what God has prepared
    for those who love him.” – 1 Corinthians 2:7-9 NLT

Father, to You time is non-existent because You live outside its confining bounds. You are eternal, so You see the beginning and the end as if they are one. You are not bound by minutes, hours, months, or years. As Peter wrote, “A day is like a thousand years to the Lord, and a thousand years is like a day” (2 Peter 3:8 NLT). You declared through the prophet Isaiah, “Remember the things I have done in the past. For I alone am God! I am God, and there is none like me. Only I can tell you the future before it even happens.  Everything I plan will come to pass, for I do whatever I wish” (Isaiah 46:9-10 NLT). So, You see my future glorification as a present reality because it is guaranted by Your faithfulness. You have promised it, so it is as good as done. That is why I need not fear the suffering I may endure in this life. It is why I can count it all joy when I suffer various trials. My future is secure and my glorification is guaranteed — by You. Help me keep my eyes focused on the joy that awaits me because You are the promise-keeping God. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

This World Is Not Our Home

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. – Romans 8:18-25 ESV

Paul has just told us that we need to accept the reality that, in this life, we will suffer with Christ “in order that we may also be glorified with him” (Romans 8:17 ESV). All of us would love to avoid suffering; that is only natural. But Paul seems to indicate that suffering is part of the process that leads to our future glorification.

Much of the suffering we experience in this lifetime is related to our sanctification, God's work of transforming us into the likeness of His Son. He is constantly refining and purifying us, making our behavior comport with our status as His sons and daughters. And Paul confidently tells us, “I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns” (Philippians 1:6 NLT).

We are works in progress, and are not yet what we will be. Part of the problem is the earthly bodies in which we are required to live. Paul compared man's earthly body to a tent, which emphasizes its temporary nature. It is not meant to be permanent but was designed for this world, not the next. 

For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. For we will put on heavenly bodies; we will not be spirits without bodies. While we live in these earthly bodies, we groan and sigh, but it’s not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit. – 2 Corinthians 5:1-5 NLT

As we experience our time-bound existence in these temporary bodies, it is easy to become one-dimensional and focused on this life, all the while forgetting that there is a life to come. But this life is not all there is, and is not all we should think about. As we endure the suffering and distractions of this world, Paul would have us keep our eyes and our faith firmly focused on what God has in store for us. Which is why he said, “What we suffer now is nothing compared to the glory he will reveal to us later” (Romans 8:18 NLT).

As followers of Christ, we need to constantly remind ourselves that no matter how bad things may get in this life, something unbelievably better awaits us. And even the good things we may experience during our time on this earth are nothing when compared to the glory that awaits us.

Again, what makes focusing on the future so difficult is our earthly bodies. When we suffer, our bodies convince us that nothing good can come from it. We become incapable and sometimes unwilling to consider that God can and does use suffering to sanctify us. Which is why Paul adds the following word of encouragement later in this same chapter:

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. – Romans 8:28 NLT

Whether we realize it or not, our struggles in this life are proof that there is more to come. We will never be fully satisfied with life in this world, and the pain and suffering we experience cause us to long for relief and rescue. Even blessings that come in the form of material or physical things leave us empty because they are temporal and nothing more than a cheap imitation of what is to come. Everything in this world is prone to destruction and decay and will ultimately leave us disappointed because it cannot deliver what it seems to promise. That is why Jesus warned His disciples against placing too much hope in temporal treasures.

“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be.” – Matthew 6:19-21 NLT

Our hearts will find no lasting satisfaction or fulfillment in the things of this earth. In fact, if we're not careful, the temporal treasures we think will bring us happiness and contentment will actually produce coveteousness, lust, greed, selfishness, and a host of other far-from-righteous characteristics. It is this reality that led Paul to warn the Galatian believers, “Let us not become conceited, provoking one another, envying one another” (Galatians 5:26 NLT). He also admonished them for living like they were citizens of this world rather than the one to come.

You are still controlled by your sinful nature. You are jealous of one another and quarrel with each other. Doesn’t that prove you are controlled by your sinful nature? Aren’t you living like people of the world? – Galatians 3:3 NLT

Living one-dimensionally can only lead to one thing: an overemphasis on this world. But we were made for glory.  He reminds the believers in Rome that, as children of God, they have an eternal future awaiting them, including glorified bodies that will allow them to live forever. 

We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. (If we already have something, we don’t need to hope for it.) – Romans 8:24 NLT

When Jesus rose from the dead, He did so in a glorified body that is no longer susceptible to death, and He remains in that glorified body at this very moment. And it will be in that glorified body that He returns one day. The apostle John reminds us that when Christ returns, we will see Him in His glorified human body and recognize that we, too, have been transformed into His likeness. 

Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. – 1 John 3:2 NLT

Paul provided the believers in Corinth with further details concerning this future glorification of our earthly bodies.

…our physical bodies cannot inherit the Kingdom of God. These dying bodies cannot inherit what will last forever.

But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies.

Then, when our dying bodies have been transformed into bodies that will never die this Scripture will be fulfilled:

“Death is swallowed up in victory.
O death, where is your victory?
    O death, where is your sting?” – 1 Corinthians 15:50-55 NLT

We are to live with our hope set on the future, not the here-and-now. We cannot see what God has in store for us, but we can hope in it and for it because He has promised it to us. These bodies will decay and die, but we will receive new bodies, redeemed, resurrected bodies that will no longer experience pain, suffering, the process of aging, or the future prospect of death. Our future glory needs to become a present reality for us as God's children because, as the old hymn states: 

This world is not my home
I'm just a-passing through
My treasures are laid up
Somewhere beyond the blue.

The angels beckon me
From heaven's open door
And I can't feel at home
In this world anymore.

– Jim Reeves, This World Is Not My Home lyrics © Sony/atv Tree Publishing

Father, what a timely reminder. I woke up this morning to a temporal, time-based world. I didn’t sleep well but the alarm went off and I got up anyway. It didn’t help that my temporal, age-bound body ached and my back kept me awake most of the night. As I read through this passage, my sleep-deprived mind was fuzzy, making it difficult to concentrate. Even as I write this prayer, it’s difficult to put a sentence together. But Paul has reminded me that all of this is temporary. There is a new, glorified body awaiting me in the future. I don’t know exactly what that body will look like, but You have promised that it will be pain-free and death-defying. In it, I will experience the glory of Your Kingdom and without the debilitating effects of sin. Thank You for reminding me that “what we suffer now is nothing compared to the glory he will reveal to us later” (Romans 8:18 NLT). Continue to give me the endurance to wait patiently for what You have in store for me. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

Citizens of Another Kingdom

12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. – Romans 8:12-17 ESV

If you are a child of God, you owe Him, not that you could ever pay Him back for what He has done for you, but you should live with a deep and lasting awareness of your indebtedness to Him. He sacrificed His Son on the cross so that you might have life.

For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. It was the precious blood of Christ, the sinless, spotless Lamb of God. – 1 Peter 1:18-19 NLT

Those of us who are in Christ owe God our lives, literally. Our debt to sin was paid in full on the cross. God's righteous judgment was satisfied by the death of His own sinless Son. As a result, we are free to reject the demands of our sinful flesh. We can say no to the sin-stained desires that constantly tempt us to rebel against the will of God, but only with the help of the indwelling Holy Spirit. Paul makes it clear that it is “by the Spirit you put to death the deeds of the body” (Romans 8:13 ESV).

The Spirit is the one who gives us the strength to live righteously, even though our sinful natures are alive and well within us. We are now sons and daughters of God who have the Spirit of God living inside of us. While this new reality is difficult for us to comprehend, it is essential for us to believe by faith, because it is the key to our victory over sin in this life.

Jesus died to pay for our sins, and the Spirit lives within us to give us power over sin. Sin can no longer condemn us, but it can distract and defeat us. Which is why Paul emphatically states that we are no longer on our own when it comes to dealing with sin. We are sons and daughters of God, and we are led by the Spirit of God. And the very fact that we have the Spirit within us, convicting, encouraging, and guiding us, is proof of our new relationship with God. 

The Spirit himself bears witness with our spirit that we are children of God. – Romans 8:16 ESV

When we experience conviction over sin, that is the Spirit at work within us. When we read the Word of God and hear Him speak to us, that is the result of the indwelling Spirit of God. Any time we find ourselves exhibiting love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, that is the fruit of the Spirit in our lives, and that fruit reveals that we belong to God. We are His children, adopted into His family and rightful heirs to all that belongs to Him. And while that may be hard for us to grasp, it is vitally important if we are ever going to experience the kind of abundant life that Jesus promised us.

Paul wants us to think about our future inheritance, rather than dwell on the temporary pleasures that our sinful flesh tends to obsess over. We are heirs of God, and He has something incredible in store for us that is not of this world. The apostle Peter found the very thought of it worthy of praise to God.

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. – 1 Peter 1:3-4 NLT

But there is another aspect to our inheritance. As fellow heirs with Christ, we share in the reality of our future glorification. Just as He received a new glorified body and was reunited with His Father in heaven, so will we. But during this life, we also share in His suffering. As the Son of God, He suffered on this earth. He was ridiculed and rejected by men. He was misunderstood and falsely accused. His message of salvation was dismissed, and His claims of deity were denied. Ultimately, He suffered a humiliating and excruciating death on the cross. So as children of God, we are “heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him” (Romans 8:17 ESV).

We experience suffering in this life because we are not of this world; we no longer belong here. In fact, Paul emphasized to the believers in Colossae that their faith in Christ transferred their citizenship from earth to heaven.

He has enabled you to share in the inheritance that belongs to his people, who live in the light. For he has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, who purchased our freedom and forgave our sins. – Colossians 1:12-14 NLT

Peter referred to Christ-followers as “temporary residents and foreigners” and urged them to “keep away from worldly desires that wage war against your very souls” (1 Peter 2:11 NLT). Our new identity and status as sons and daughters of God put us at odds with this world and the prince of this world. As believers, we face a triad of opposition to our newfound status as citizens of heaven: The world, the flesh, and the devil.

For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. – 1 John 2:16 NLT

Once you were dead because of your disobedience and your many sins. You used to live in sin, just like the rest of the world, obeying the devil—the commander of the powers in the unseen world. He is the spirit at work in the hearts of those who refuse to obey God. All of us used to live that way, following the passionate desires and inclinations of our sinful nature. By our very nature we were subject to God’s anger, just like everyone else. – Ephesians 2:1-3 NLT

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. – 1 Peter 5:8-9 NLT

“The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you.” – John 15:19 NLT

Jesus warned us that the world would hate us because it hated Him. And His words have proven painfully true. This world is not our friend, and the more we live out our new identity as children of God, the more animosity we will experience from this world. Just prior to His death, Jesus told His disciples, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT).

And Paul will close out this chapter with his own words of encouragement.

No, despite all these things, overwhelming victory is ours through Christ, who loved us. And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. – Romans 8:37-38 ESV

Father, You knew how difficult it would be for us to live in this world and not be influenced by it; that’s why You gave us the Holy Spirit. You provided us with the power we would need to live as temporary residents in this alien and often hostile landscape. Yet, we find it so easy to acclimate to and associate with this world, compromising our convictions and allowing our sinful natures to seek temporary pleasures over the eternal treasures You have waiting for us. As Your children, we have so much to be grateful for, but we tend to think that this world has more to offer us. I’m reminded of what the author of Hebrews said about Moses: “He chose to share the oppression of God’s people instead of enjoying the fleeting pleasures of sin” (Hebrews 11:25 NLT). That is how I want to live my life, eschewing the fleeting pleasures of sin for the eternal treasure of eternal life. Continue to remind me of my identity as a citizen of heaven. Holy Spirit, keep me focused on the reality of my future glorification. That is the goal, so that needs to be my hope. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

The Often Overlooked Gift of Eternal Life

20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. – Romans 6:20-23 ESV

When we choose to live as slaves to sin, obeying the desires of our sinful nature, we are “free’ when it comes to doing righteousness. Giving in to our sin nature can make us feel as if we are getting the sense of satisfaction and self-fulfillment we long for, but the real outcome is far from pleasant.

Paul says, “the end of those things is death” (Romans 6:21 ESV), and the “things” to which he refers are not immoral acts. He is addressing the deeds of men who are living apart from a relationship with Christ and attempting to gain a right standing with God through their own human efforts. Their efforts are fruitless because, as the prophet Isaiah reminds us, “We have all become like one who is unclean, and all our righteous deeds are like a polluted garment” (Isaiah 64:6 NLT).

Without faith in the saving work of Christ, men are incapable of doing anything to gain God's favor. Even their best efforts on their best day are soaked in sin and ultimately deliver the penalty of death. But even believers in Jesus Christ have the capacity to be enslaved to sin again. We can even find ourselves attempting to earn a right standing with God through our own efforts, which, in God’s eyes, is nothing short of sin because it is an act of self-righteousness. Paul warned the Gentile believers in Galatia about this very thing.

Before you Gentiles knew God, you were slaves to so-called gods that do not even exist. So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? You are trying to earn favor with God by observing certain days or months or seasons or years. – Galatians 4:8-10 NLT

He was concerned they were going to return to their old way of trying to work their way into God's good graces. But their good deeds, when done in the flesh and apart from the saving work of Jesus Christ, end up being sinful in God's eyes.

Paul reminds his readers that they “have been set free from sin and have become slaves of God.” They were not just free from the sins of immorality, but also the more dangerous sin of self-sufficiency and self-righteousness. They were now slaves of God because He had redeemed them out of slavery to sin, and the price He paid was the death of His own Son.

You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross. – Colossians 2:13-14 NLT

Paul wanted the Galatians to know that they had been bought out of slavery to sin and death, and now they belonged to God; He was their new Master. They lived to do His will, not their own. They had been freed from having to do the will of Satan and their own sinful natures. They were free to obey God and had been given the power to live obediently by the indwelling presence of the Holy Spirit.

Paul tells us that “the fruit you get leads to sanctification and its end, eternal life” (Romans 6:22 ESV). Living as slaves of God results in our progressive transformation into the likeness of Christ. By living in the power of His indwelling Spirit and according to His will, we grow in holiness; we become increasingly more set apart and distinct in our spiritual maturity. And ultimately, we will experience our final glorification when we become like Christ – completely sin-free and no longer encumbered by these natural bodies that are driven by sinful desires and prone to decay, disease, and death.

Living under the control of sin and our sinful nature produces nothing but death. In this life, it results in “sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these” (Galatians 5:19-21 NLT). And for those who have not accepted God's free gift of grace made available through His Son's sacrificial death, living enslaved to sin in this life will produce spiritual death in the next one because the wages of sin are always death. And the worst form of death is eternal separation from God.

The real outcome of a life enslaved to sin is eternal, never-ending separation from God and His love, grace, and mercy. But “the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23 NLT). When we stop relying on self-salvation and turn to God's plan for making us right with Him, we gain the ability to walk in newness of life now and the promise of eternal life to come. And it is all provided for free; it costs us nothing. However, it cost God the life of His Son.

…you must live in reverent fear of him during your time here as “temporary residents.” For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And it was not paid with mere gold or silver, which lose their value. It was the precious blood of Christ, the sinless, spotless Lamb of God. God chose him as your ransom long before the world began… – 1 Peter 1:17-20 NLT

God offered His Son in our place as the sacrificial payment for our sins, and all we have to do is accept His offer of salvation by faith alone in Christ alone. We no longer have to try to earn our salvation. Instead, we simply accept the salvation provided for us by God through Christ. When we do, we enjoy the fruit of our sanctification now and the guarantee of our ultimate glorification in the future.

Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure. – 1 John 3:2-3 NLT

But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. He will take our weak mortal bodies and change them into glorious bodies like his own, using the same power with which he will bring everything under his control. – Philippians 3:20-21 NLT

Father, we sometimes miss the whole point of our salvation by focusing all our attention on the here and now rather that the hereafter. We make it all about this life instead of the one to come. As temporal creatures, we have a difficult time grasping the reality of eternity, so we obsess over the cares and comforts of this life. As a result, we pursue heaven on earth. We want all our blessings immediately and are surprised when the trouble-free life we long for doesn’t show up. But Your Son died so that we might have eternal life, not our best life now. He was focused on the long-term benefits of our sanctification: our ultimate glorification. Even Paul reminded us, “what we suffer now is nothing compared to the glory he will reveal to us later. For all creation is waiting eagerly for that future day when God will reveal who his children really are” (Romans 8:18-19 NLT). Our best days are ahead of us. Your plan for our salvation is not yet complete because there is one last step in the process that needs to happen: Your Son’s return and our final transformation into His likeness. Help us focus on the reality of that promise because the best is yet to come. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

Be of Good Courage

6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. – 2 Corinthians 5:6-10 ESV

Why do you do the things you do? Most likely, it is either to please yourself or to please someone else. We are either motivated by self-satisfaction or some form of people-pleasing. We are out to make ourselves feel good or to ensure that others feel good about us. But Paul introduces another motivating factor for the believer: pleasing God.

More than anything else, we should desire to do what pleases our Heavenly Father. Paul knew that a life of holiness, living set apart and consecrated to God and His purposes, was what pleased Him. He wrote to the Thessalonians: “For this is the will of God, your sanctification…” (1 Thessalonians 4:3a ESV). God desires His people to be holy and distinctively different in their attitudes and actions. He wants them to live according to His will and in keeping with the godly guidance of His indwelling Holy Spirit.

The apostle Peter described the life of holiness as “doing good.”

For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. – 1 Peter 2:15-16 ESV

He went on to say that we must abstain from certain ungodly behaviors such as sexual immorality and lustful passions. But while we “put off” unrighteousness, we must “put on” godliness. Paul echoed this sentiment when he wrote, “For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you” (1 Thessalonians 4:7-8 ESV).

To refuse to live a holy life is to disregard the very will of God for you. It is to willingly disobey and displease Him. But Paul insists that his primary objective in life was to please God. That was how he maintained his motivation even when doing the right thing produced the wrong reaction from others. He found the strength to endure injustice and abuse for doing God’s will because his real goal was to please God, not man.

Peter claimed that suffering was an expected part of living a godly life.

But if you suffer for doing good and endure it patiently, God is pleased with you. For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps. – 1 Peter 2:20-21 NLT

Just as Christ suffered for doing what was right and godly, so shall we. We should not be surprised when pursuing a life of godliness in an ungodly world brings godless reactions from ungodly people.

But Paul was of good courage. Even though he found life on earth to be difficult at times, he was encouraged by his belief in the afterlife. He was buoyed by God’s promise of a life to come, and his conviction about the eternal state enabled him to live by faith, not by sight. Like the author of Hebrews, Paul knew that faith was “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). If we live as if this world is all there is, we will lose sight of all that God has promised us for the future. But waiting on what we can’t see requires faith. That is what the 11th chapter of Hebrews is all about. The author chronicles the lives of Old Testament saints such as Abel, Enoch, Noah, Abraham, and Sarah and declares that their lives demonstrated faith in the promises of God. But he goes on to reveal, “All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth” (Hebrews 11:13 NLT). 

Each of them had received a promise from God, yet they had to operate sight unseen, having no firm assurance that what God had promised would be fulfilled. And in most cases, they never lived to see the ultimate fulfillment of God’s promise. Noah lived through the flood that destroyed the world, but did not live to see the world repopulated and restored by God. Abraham had moved to Canaan because God had promised it to him as his inheritance, but he died a landless nomad. Yet, he was “confidently looking forward to a city with eternal foundations, a city designed and built by God” (Hebrews 11:10 NLT).

Paul was convinced that faith was essential if anyone wanted to live a life that pleased God, because “it is impossible to please God without faith” (Hebrews 11:6a NLT). 

Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. – Hebrews 11:6 NLT.

Paul found courage in the fact that God had promised him eternal life through His Son, Jesus Christ. He was encouraged by Jesus’ promise to return one day. Paul found hope in the promise of a redeemed and resurrected body, and he longed for the day when he would vacate his earthly “tent” and move into his new body, a “house not made with hands, eternal in the heavens” (1 Corinthians 5:1b ESV).

But in the meantime, while he waited for the return of Christ or his own death, he made it his aim to live his life to please God. That meant he had to stop trying to please others or himself. He knew that there would come a day when his actions would be judged by God.

For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. – 1 Corinthians 5:10 ESV

On that day, every believer’s conduct in this life will be judged – every thought, action, attitude, and word will be exposed. Everything we have done since the day we accepted Christ as Savior will be assessed and evaluated as to whether it was good or evil. This has nothing to do with judgment for sin, because all our sins have been paid for by Christ. It is about whether what we have done in this life since coming to faith in Christ was godly or ungodly, righteous or unrighteous, and pleasing or displeasing to God. Did we live our lives in keeping with His will? Since His will for us is our holiness, did we allow that to be our motivating factor? Was pleasing Him our aim?

Our actions and attitudes will reveal whether our lives were pleasing to God. How we lived our lives will expose whether we were trying to please Him or whether we were living to please ourselves or others. Paul’s aim was to please God – even in this life. He made it his life-long objective to do the will of God, to live holy and set apart, and to do good even when it produced less-than-desirable outcomes. He lived by faith, not by sight, trusting in the reality of what he hoped for, yet couldn’t see: heaven and his resurrected body.

Paul actually looked forward to the judgment seat of Christ, because he was confident that his aim in life had been to please God. He was attempting to do the will of God, not men. He was striving to please God, not himself. And while that kind of lifestyle might result in troubles and tribulations in this life, it promised rewards in the life to come. Paul looked forward to hearing the words, “Well done, good and faithful servant” (Matthew 25:21 ESV).

Father, I want to live my life to please You, but I don’t want to do it because I think I have to earn Your favor. You have already proven Your love for me by sending Your Son to die in my place on the cross. So my attempts to please You should not be to score brownie points with You. They should be expressions of gratitude for all that You have done for me and all that You have in store for me in the future. When I live with my eyes fixed on the hope of the resurrection and the promise of eternal life, I am pleasing to You. That required faith because I can’t see the future. So, whenever I display “assurance of things hoped for” and “the conviction of things not seen” (Hebrews 11:1 ESV), I am living by faith and that is pleasing to You. Help me to remember to live with the end in mind, to place my faith in Your unwavering promises for my future. I have nothing to fear and everything to look forward to. Thank You! Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

It Does Get Better Than This

1 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee – 2 Corinthians 5:1-5 ESV

Paul closed out his preceding thoughts with the words, “So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever” (2 Corinthians 4:18 NLT). He contrasted the seen with the unseen, the temporal with the eternal, and the material with the spiritual. Now, in chapter five, he continues his comparison by noting the difference between our earthly, temporal bodies and the new, resurrected bodies we will receive as part of our glorification.

What we experience in this life is not all there is or will be. The body in which we live does not represent the reality of who we are. The apostle John points out, “We are already God's children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is” (1 John 3:2 NLT).

In his first letter to the Corinthians, Paul wrote, “Our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies” (1 Corinthians 15:53 NLT).

Our earthly, physical bodies are not designed for eternity; they are temporal by nature and susceptible to disease, decay, and, ultimately, death. Paul so matter-of-factly states that there is a day coming when our earthly body will be destroyed. We will die, and our physical bodies will undergo decomposition. But Paul assures us that “we will have a house in heaven, an eternal body made for us by God himself and not by human hands” (2 Corinthians 5:1 NLT). He is referring to our resurrected, glorified body.

In his previous letter, Paul informed them of the glorious transformation that awaits every follower of Christ. 

Our earthly bodies are planted in the ground when we die, but they will be raised to live forever. Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. They are buried as natural human bodies, but they will be raised as spiritual bodies. For just as there are natural bodies, there are also spiritual bodies. – 1 Corinthians 15:42-44 NLT

Paul states, “We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing” (2 Corinthians 5:2 NLT). No matter how hard we work to maintain our earthly bodies, they remain susceptible to disease, prone to atrophy, and destined for death. We can exercise, take supplements, and watch what we eat, but our earthly bodies are always aging and deteriorating. We may slow down the process, but we can’t prevent the inevitable.

The other issue we face in our temporary, earth-bound bodies is the pervasive presence of sin. Because of the fall, our physical bodies have been corrupted by sin. Not only has it brought the curse of death, but it has also produced an ongoing battle between righteousness and wickedness in our hearts. In his letter to the believers in Rome, Paul provided an autobiographical glimpse into his daily struggle with his own sin nature.

The trouble is with me, for I am all too human, a slave to sin. I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. But if I know that what I am doing is wrong, this shows that I agree that the law is good. So I am not the one doing wrong; it is sin living in me that does it.

And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.

I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. – Romans 7:14-21 NLT

To the Corinthians, he described this internal battle as producing a burden that results in a longing for resolution. Our new nature wearies of the constant warfare going on within us. It even led Paul to exclaim, “Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death?” (Romans 7:24 NLT). And he answered his own question.

Thank God! The answer is in Jesus Christ our Lord. – Romans 7:25 NLT

Faith in Christ produces victory over the control and penalty of sin in this life and victory over the power and presence of sin in the next life. According to Paul, we should long for the day when we can put off this body of death and put on our new bodies, clothed in the righteousness of Christ. On that day, we will finally experience what it is like to be sinless and totally righteous, not just propositionally, but practically. Holiness will no longer be a goal for which we strive, but a reality in which we will live.

Paul states, “He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee” (2 Corinthians 5:5 ESV). We have been redeemed by God so that we might one day be restored to sinless perfection and be able to enjoy unbroken fellowship with Him. The Holy Spirit is a down payment, a kind of guarantee that what God has promised to us will be accomplished.

In this life, we enjoy the indwelling presence of the Spirit of God who guides and directs our lives. He convicts and comforts us, provides us with a supernatural source of power, and a never-ending supply of God’s mercy and grace. But while we enjoy His presence in our lives, we also struggle with the influence of indwelling sin and the external attacks of the enemy. Yet the day is coming when our fellowship with God will never again be broken by sin. Our righteousness will no longer be contaminated by unrighteous thoughts or actions. Our obedience will be complete. Our joy will be constant. Our holiness will be undiminished and unending.

But this future reality will require a new body like the one Jesus received at His resurrection. John reminds us, “Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is” (1 John 3:2 NLT). Paul told the believers in Philippi, “We are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. He will take our weak mortal bodies and change them into glorious bodies like his own, using the same power with which he will bring everything under his control” (Philippians 3:20-21 NLT).

Paul reminds us that God has prepared us for this very thing. It is all part of His grand redemptive plan. Because of Christ, we are already new creations, but our transformation is not yet complete. There is one final step in our salvation story: our glorification. 

For we know that all creation has been groaning as in the pains of childbirth right up to the present time. And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. – Romans 8:22-23 NLT

Father, the older I get, the more I recognize that this earthly body is not built for endurance. Like everything else in this fallen world, it is undergoing a constant state of entropy. I may be able to delay its ultimate demise, but I will never prevent the inevitable. That is why Paul’s message about our future glorification strikes a chord with me. I may not fully comprehend the concept, but I long to see it happen. It makes sense that You have a new and improved body planned for Your people. Even Jesus, at His resurrection, received a glorified body in which He ascended into Your presence and now exists by Your side. He remains fully God and fully man, but His new body will never experience pain, hunger, suffering, or death. Because of His resurrection, we have that same destiny and the Holy Spirit provides us with a glimpse of what that life will be like. Even in our fallen state, the Spirit’s power enables us to live righteous lives. We can say no to sin. We can experience the joy of Your presence and enjoy unbroken fellowship with You. But the day is coming when sin will no longer be a factor, sickness won’t be a problem, and death will be no more. Bring it on! I can’t wait. But I will, because I know Your plan is perfect and Your timing is impeccable. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Running With Endurance and Expectation

13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. – 2 Corinthians 4:13-18 ESV

What Paul taught, he fully believed, and his belief in the resurrection of Jesus Christ is what fueled his ministry and personal life. It was also his firm, unwavering belief in the reality of our future redemption and glorification that motivated all his efforts. Quoting from Psalm 116:10, Paul says, “I believed, and so I spoke.” To understand why Paul chose this particular verse from this particular psalm, it is essential to recall what Paul has been discussing with the Corinthians.

We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. – 2 Corinthians 4:8-10 ESV

In these three verses, Paul describes the nature of his earthly ministry that was difficult and, at times, dangerous. No doubt, Paul chose to quote from Psalm 116 because it had become near and dear to his heart during those many times of trials and troubles. The second part of the verse he quoted reveals that this psalm carried special meaning for Paul. 

I believed, even when I spoke:
“I am greatly afflicted” – Psalm 116:10 ESV

Even during his times of difficulty, Paul’s cries of despair were driven by his belief in God. The psalmist shared Paul’s faith in the sovereignty and compassionate mercy of God.

I love the Lord, because he has heard
    my voice and my pleas for mercy.
Because he inclined his ear to me,
    therefore I will call on him as long as I live. – Psalm 116:1-12 ESV

For you have delivered my soul from death,
    my eyes from tears,
    my feet from stumbling;
I will walk before the Lord
    in the land of the living. – Psalm 116:8-9 ESV

What shall I render to the Lord
    for all his benefits to me?
I will lift up the cup of salvation
    and call on the name of the Lord,
I will pay my vows to the Lord
    in the presence of all his people. – Psalm 116:12-14 ESV

Paul had experienced the mercy of God not only in his conversion but also in the everyday struggles of life. His awareness of the Lord’s constant and compassionate intervention became part of the message he shared with others. He wanted them to know that his efforts on their behalf were motivated by his firm belief in the Lord’s providential involvement in his life.

He assures the Corinthians that his ministry among them was done for their sake.

All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory. – 2 Corinthians 4:15 NLT

The greater good of men and the glory of God were what motivated his efforts. And it was these two things that prevented him from losing heart or becoming discouraged, no matter how much difficulty he faced.

That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. – 2 Corinthians 4:16 NLT

Paul could relate to the reflections of the psalmist.

How kind the Lord is! How good he is!
    So merciful, this God of ours!
The Lord protects those of childlike faith;
    I was facing death, and he saved me.
Let my soul be at rest again,
    for the Lord has been good to me. – Psalm 116:5-7 NLT

Paul was buoyed by the mercy and grace of God. He believed in God’s presence and trusted in His power. Yes, his body was dying, and he knew what it was like to suffer physically as he performed his ministry, but he found hope in the knowledge that God was with him in this life and would one day reward him with eternal life. From Paul’s perspective, his suffering was nothing more than “light momentary affliction” (2 Corinthians 4:17 ESV). In the grand scheme of things, the trials of this life were small and of limited duration, “Yet they produce for us a glory that vastly outweighs them and will last forever!” (2 Corinthians 4:17 NLT).

He chose to view his earthly struggles from a positive, rather than a negative, perspective. They would be short-lived but have a long-lasting influence on his life. In his letter to the believers in Rome, he reminded them that their temporal suffering was nothing when compared with the future glory God had in store for them.

…if we are to share his glory, we must also share his suffering. Yet what we suffer now is nothing compared to the glory he will reveal to us later. For all creation is waiting eagerly for that future day when God will reveal who his children really are. – Romans 8:17-19 NLT

Suffering precedes glory. Jesus believed it and demonstrated it in His own life. He endured the cross before He received the crown. That is why He promised that this life would have its difficulties (John 16:33), but He also assured us that this life is not all there is; there is more to come. And it was Paul’s belief in the reality of the resurrection and its guarantee of our future redemption that kept him going.

So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. – 2 Corinthians 4:18 NLT

It is our faith in the future that gives us strength in the present. Having a future-focused faith keeps us from fixating on our troubles and trials, as if they are reality and heaven is nothing more than a fantasy. Paul reminds us, “the things we see now will soon be gone, but the things we cannot see will last forever” (2 Corinthians 4:18 NLT).

Like a runner who keeps his eyes on the finish line, we are to run the race of life with endurance. We must be willing to suffer the pains and difficulties associated with this world because we believe the reward at the end of the race will be well worth the effort. 

The writer of Hebrews provides us with some powerful words of motivation:

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. Think of all the hostility he endured from sinful people; then you won’t become weary and give up. After all, you have not yet given your lives in your struggle against sin. – Hebrews 12:1-4 NLT

Father, too oftern I buy into the enemy’s life that this life is all there is. Even though I believe in the promise of the resurrection and the reality of eternal life, I find myself trying to turn this world into my personal “heaven.” I want to experience all the abundant life Your Son promised but I want it now. and on my own terms. Then, when things don't turn out quite the way I expected, I find myself questioning Your goodness or doubting Your promises. I end up inflating the light momentary afflictions I face and forgetting about the future glory that awaits me. I take my eye off the prize and forget why I was running the race to begin with. Help me to maintain my focus and remember that I am running with a destination in mind. There is an end to this race, and the reward will far outweigh any pain and suffering I may have to endure along the way. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The God of All Comfort

1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the church of God that is at Corinth, with all the saints who are in the whole of Achaia:

2 Grace to you and peace from God our Father and the Lord Jesus Christ.

3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. – 2 Corinthians 1:1-7 ESV

As the title of this letter indicates, this is a second letter that Paul wrote to the believers in Corinth. Some time between the writing of the first letter and the receipt of this second one, Paul had been able to visit Corinth. Evidently, things had not gone well. His visit had been painful for both Paul and the Corinthians (2 Corinthians 2:1). There were still those in Corinth who opposed Paul and questioned his apostleship and, therefore, his authority. Later in this second letter, Paul addresses those who stood against him.

This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses. I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them—since you seek proof that Christ is speaking in me. – 2 Corinthians 13:1-2 ESV

It appears that Paul wrote a third letter, now lost, that he sent to the Corinthians sometime before writing 2 Corinthians. He refers to this lost letter several times.

I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you. – 2 Corinthians 2:3-4 ESV

For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. – 2 Corinthians 7:8-9 ESV

So, Paul wrote 2 Corinthians to encourage the congregation there and to continue his efforts to refute the accusations of an influential minority who questioned his authority and undermined his ministry in Corinth.

But before Paul addresses the issues in Corinth, he spends some time reminding the Corinthians of who he is and what he has endured as an apostle of Jesus Christ. His journey has not been easy. His ministry to them and to the other churches he helped found has not been without its problems. But Paul is not complaining. He is simply stating the facts and letting them know that he is grateful for the opportunity to serve them and for receiving comfort from God Himself. In verses 3-7, Paul will use a variation of the word “comfort” ten times. He will refer to “affliction” or “suffering” seven times. And each time he applies these words to himself and the other men who minister alongside him.

These opening verses offer an autobiographical look at Paul's life and ministry as he faithfully ministered the gospel, in keeping with the commission he had received from the risen Christ.

Paul refers to God as “the Father of mercies and God of all comfort, who comforts us in all our affliction” (2 Corinthians 1:3-4 ESV). First of all, God is compassionate and merciful, but He is also comforting. The Greek word Paul uses is paraklesis, and it means consolation, encouragement, or refreshment. Notice its similarity to the Greek word used for the Holy Spirit: paraklētos.

Before His crucifixion, Jesus told the disciples, “And I will ask the Father, and he will give you another Helper (paraklētos), to be with you forever” (John 14:16 ESV). He refers to the coming Holy Spirit as an advocate, comforter, and intercessor. The Holy Spirit, as the third member of the Trinity, shares the same nature as God the Father and Christ the Son. And Paul experienced this comforting presence in his life as he faced the trials and afflictions that accompanied his gospel ministry.

Paul had learned to expect opposition and affliction; it came with the territory. But he rejoiced because his affliction was always accompanied by the comfort of God.

…we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. – Romans 5:3-5 ESV

Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known… – Colossians 1:24-25 ESV

Paul saw his sufferings as reflective of his relationship with Christ and a tangible expression of the bond he shared with his Savior.

For the more we suffer for Christ, the more God will shower us with his comfort through Christ. – 2 Corinthians 1:5 NLT

Paul’s sufferings were not caused by sin; they were the result of his obedience to the will of Christ. He was suffering as Christ did, for doing the will of the Father. The affliction he endured was due to obedience, not disobedience. Therefore, he could rely on the comfort and mercy of the Father. This included having his apostleship rejected by those in Corinth. As long as he was doing the will of God, Paul knew he would face opposition and experience difficulties. But he would also receive the comfort and encouragement of God, which he willingly passed on to others.

Even when we are weighed down with troubles, it is for your comfort and salvation! For when we ourselves are comforted, we will certainly comfort you. Then you can patiently endure the same things we suffer. – 2 Corinthians 1:6 NLT

Paul suffered, and so would they. He was comforted by God, and he passed that encouragement on to the Corinthians.

Jesus told His disciples, “Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:34 NLT). And just after Paul was converted on the road to Damascus, Jesus told Ananias to go and anoint him, saying, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. And I will show him how much he must suffer for my name’s sake” (Acts 9:15-16 NLT). Suffering is an inevitable and unavoidable part of the Christian life, but so is the comfort of God. That thought should bring us courage.

Paul’s strange message of comfort in the face of affliction was not reserved just for the Corinthians. It was something he shared with all believers, including those in Rome, because suffering for Christ isn’t just a possibility, it’s an inevitability. 

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. – Romans 5:3-5 NLT

As Jesus said, “You will have many trials and sorrows,” but we can take heart because He has “overcome the world” (John 16:34 NLT) and we serve God, “the source of all comfort” (2 Corinthians 1:3 NLT).

Father, no one likes trials, difficulties, and sorrow. In fact, we avoid them like the plague. Yet, they are an unavoidable and inevitable part of living in a fallen world that is marred by sin. Yet, Your Son said, “I came that they may have life and have it abundantly” (John 10:10 ESV). I have always struggled with that verse because it seems to promise Christ-followers a trouble-free existence. But 70 years of life have convinced me He must have had something else in mind. Your Son didn’t come to earth and die on the cross so we could have out best life now; He came that we might have a life free from the condemnation of sin and the threat of eternal separation from You, His life, death, burial, and resurrection have given us new life that will one day result in eternal life. That is how we endure the any present pain and suffering we face. We keep our eye on the prize; the promise of a world made new and a sin-free existence in Your presence. And in the meantime, You extend Your mercy and provide us with comfort, and for that I am grateful. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Reality of the Resurrection

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. – 1 Corinthians 15:20-28 ESV

Whether or not some of the Corinthians wanted to believe in the possibility of the resurrection of the dead, Paul was unequivocally certain that Jesus had done just that. As far as he was concerned, it was a non-contestable fact, and he had firsthand knowledge of its reality. Paul had personally encountered the risen Christ on the road to Damascus, and it had radically changed his life (Acts 9:1-7).

As Paul stated earlier, after Jesus was resurrected, He appeared to hundreds of individuals and, “Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God” (1 Corinthians 15:8-9 ESV. When Mary Magdalene and Mary visited Jesus’ burial site that fateful Sunday morning, they found the stone had been rolled away and the tomb empty. But their shock and dismay was quited by the words of the angel. 

“Don’t be afraid!” he said. “I know you are looking for Jesus, who was crucified. He isn’t here! He is risen from the dead, just as he said would happen. Come, see where his body was lying. And now, go quickly and tell his disciples that he has risen from the dead, and he is going ahead of you to Galilee. You will see him there. Remember what I have told you.” – Matthew 28:5-7 NLT

As far as Paul was concerned, this was not a point open to discussion or debate; it was a fact, and one for which Paul was willing to give his life.

It was the resurrection of Jesus that made it possible for sinful men and women to be restored to a right relationship with a holy God. His resurrection proved that His sacrifice had been accepted by God, and because God was satisfied with His Son's payment, He was able to justify sinful men and women, forgive their sins, and declare them righteous in His eyes. The resurrection of Jesus is essential to the gospel message.

The first Adam, through his sin, brought death into the world, but Jesus came to rectify that problem. Paul clarifies the difference between Adam and Jesus in his letter to the Romans.

For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. – Romans 5:17-19 ESV

Adam brought sin and condemnation to humanity; his transgression resulted in death for all. But Jesus, through His death, made possible new life and forgiveness of sins. But had He not risen from the dead, none of that would have been possible. He would have been nothing more than a martyr, not the Messiah and Savior of the world. But Jesus was physically resurrected from the dead. The tomb was empty. He had a physical body and was seen and recognized by many who talked with Him and even shared a meal with Him. He was not a spirit without a body. However, His body, in its resurrected state, was different than before. But He ate with the disciples and could be touched by them. He had a tangible, corporeal body.

Paul’s point is that we will one day experience the very same thing when we receive our new resurrected bodies. Will our bodies appear just as they did at the point of our death? If I die at 80, will I be eternally an octogenarian in heaven? If a child dies at seven, will he or she bear that likeness throughout eternity? The Scriptures don’t answer these questions. But we are told that we will receive new bodies.

Later in the same chapter, Paul elaborates on the idea of our new, resurrected bodies. He wants to address the confusion and concerns the Corinthians have over the whole idea of dead bodies being given new life.

 But someone may ask, “How will the dead be raised? What kind of bodies will they have?” What a foolish question! When you put a seed into the ground, it doesn’t grow into a plant unless it dies first. And what you put in the ground is not the plant that will grow, but only a bare seed of wheat or whatever you are planting. – 1 Corinthians 15:35-37 NLT

The point is that there is a body made for this earth and a body that God has intended for eternity. Our earthly bodies are designed to wear out, die, and decompose. But our heavenly bodies will be eternal and indestructible. He goes on to explain the difference.

Our earthly bodies are planted in the ground when we die, but they will be raised to live forever. Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. They are buried as natural human bodies, but they will be raised as spiritual bodies. For just as there are natural bodies, there are also spiritual bodies. – 1 Corinthians 15:43-44 NLT

The designated day on which we will receive our heavenly bodies is at the resurrection of the dead, an event that has yet to take place. It is on that occasion that God will consummate His redemptive plan. Paul states that the “last enemy to be destroyed is death” (1 Corinthians 15:26 ESV). With the resurrection of our bodies, we will no longer be susceptible to death. We will experience eternal life, free from all fear of death, physical or spiritual.

In his letter to the Thessalonian believers, Paul offered them hope regarding the reality of the resurrection of the dead.

And now, dear brothers and sisters, we want you to know what will happen to the believers who have died so you will not grieve like people who have no hope. For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him the believers who have died.

We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died. For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the Christians who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. So encourage each other with these words. –
1 Thessalonians 4:13-18 NLT

When Paul refers to the dead believers rising from their graves, he is talking about their newly resurrected bodies, not their souls. Their souls have been with God in heaven since their death. But they, along with all those who are alive when the Lord returns, will be given their newly glorified bodies that are imperishable and incorruptible.

For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies. – 1 Corinthians 15:53 NLT

The truth is, there will be a resurrection from the dead, and Jesus was the firstfruits, “the first of a great harvest of all who have died” (1 Corinthians 15:20 NLT). His resurrection gives us confidence and hope that we, too, will share that same fate. We will experience resurrection just as He did, and that will take place when He returns for His church at the rapture. Paul described the scene in his first letter to the Thessalonians.

…we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. – 1 Thessalonians 4:17 NLT

This will be followed by the seven years of the Tribulation, which will culminate with the second coming of Christ. Then the millennial Kingdom of Christ will begin, when He will rule for a thousand years on earth, bringing everyone and everything under His subjection. At the end of that period of time, He will turn over all power and authority to God the Father. Satan will be defeated once and for all, and the reign of sin and death will end.

That is the truth, and it should bring us hope, joy, and confidence in the future. God’s will will be done. Christ’s mission will be completed. And we will be resurrected.

Father, Paul said that “in this tent we groan, longing to be clothed with our heavenly dwelling” (2 Corinthians 5:2 BSB). He’s right. The older I get, the more I realize that my earthly body is nothing more than a temporary vessel that houses my eternal soul. It isn’t meant to last and that becomes increasingly clear with each passing birthday. Sickness, injury, disease, and death are constant realities. But You have another reality in store for those of us who have placed our faith in the death, burial, and resurrection of Your Son. We will experience the same miraculous resurrection and glorification that He did. He was the first, but we will be part of the countless host of faithful followers who will be as He is. “He will take our weak mortal bodies and change them into glorious bodies like his own” (Philippians 3:21 NLT). Thank You for the assurance and hope we have in Jesus because You raised Him from the dead and one day He is coming back. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

He Arose!

12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope in this life only, we are of all people most to be pitied. – 1 Corinthians 15:12-19 ESV

Jesus’ resurrection from the dead is essential to the gospel message. Paul spent the entire opening paragraph of this chapter making that point clear. He claims that the Corinthians had believed the gospel message, including the part concerning Christ’s resurrection. Yet some in the Corinthian church rejected the doctrine of the resurrection of the dead. This may have been due to their dualistic background. In their minds, the body was deemed to be evil and non-spiritual. So the idea of the body someday being resurrected or redeemed made no sense to them. Yet Paul regularly taught the resurrection of the body. In his second letter to the believers in Corinth, he wrote:

For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. For we will put on heavenly bodies; we will not be spirits without bodies. While we live in these earthly bodies, we groan and sigh, but it’s not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit. – 2 Corinthians 5:1-15 NLT

He assured the believers in Rome:

…we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. – Romans 8:23-24 ESV

As far as Paul was concerned, the resurrection would involve both our body and soul. We will be glorified. We will be resurrected from the dead just as Jesus was. And yet, there were some of the Corinthians who rejected that idea. They had a difficult time believing that God would redeem and glorify their bodies. So Paul attempts to address their concerns and misconceptions in a logical and methodical manner. He delivers his defense of the resurrection in a simple, matter-of-fact way.

For if there is no resurrection of the dead, then Christ has not been raised either. And if Christ has not been raised, then all our preaching is useless, and your faith is useless. – 1 Corinthians 15:13-14 NLT

In other words, if they wanted to reject the idea of the resurrection of the body from the dead, they would be contradicting the firsthand testimony of more than 500 eyewitnesses, including Paul himself. Paul has already reminded them that when stated Jesus walked from the tomb with a resurrected body, He was seen and recognized by hundreds of individuals, including Paul himself. He had seen Jesus in His resurrected body on the road to Damascus (Acts 9).

Earlier in this letter, Paul stated what was of “first importance.” Jesus died, was buried, was raised on the third day, then He appeared to Peter, the disciples, more than 500 believers at one time, to James, and to all the apostles. And He did all this in His resurrected body, which was recognizable to all who saw Him. Even the wounds from the nails and spear were still visible (John 20:27). To deny the doctrine of the resurrection of the body was to reject the resurrection of Jesus. And without the resurrection, there is no gospel. There is no good news. Paul exposed the serious consequences of their logic.

If the dead are not raised, not even Christ has been raised. – 1 Corinthians 15:16 ESV

But it gets even worse than that.

And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. – 1 Corinthians 15:17 NLT 

In that case, all who have died believing in Christ are lost! – 1 Corinthians 15:18 NLT

The resurrection of Jesus proved that His death had satisfied the just demands of God. His substitutionary sacrifice atoned for humanity’s sins, and God affirmed His acceptance of it by raising His Son back to life.

In his letter to the church in Philippi, Paul wrote:

…he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,  and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. – Philippians 2:9-11 ESV).

The resurrection of Jesus was essential to His glorification.

Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. – Romans 8:34 ESV

Because Jesus was raised from the dead and sits at the right hand of the Father, we have hope. We have assurance that there is more to life than this temporary earthly existence. Jesus’ death, resurrection, and ascension demonstrated that our future glorification will not take place in this life, but in the one to come.

In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while [in this life], he will restore, support, and strengthen you, and he will place you on a firm foundation. – 1 Peter 5:10 NLT

But if we reject the reality of the resurrection, we have no hope. Paul puts it in blunt terms: “if our hope in Christ is only for this life, we are more to be pitied than anyone in the world” (1 Corinthians 15:19 NLT). We are to be pitied because we still face death and the condemnation that comes as a result of our sins. Without the resurrection, our sin debt remains unpaid, and a death sentence still hangs over our heads.

We may not be able to explain the resurrection. We may have difficulty understanding exactly how God will bring it about. But its reality is assured, and our hope in it is essential. That is why the author of Hebrews described faith as “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). It is the resurrection of Jesus that enables us to have faith in what we hope for—our own future resurrection. It allows us to believe in what we can’t see – the future redemption of our bodies. Because He lives, we can trust that we will one day live with Him.

God sent His son, they called Him, Jesus;
He came to love, heal and forgive;
He lived and died to buy my pardon,
An empty grave is there to prove my Savior lives!

Because He lives, I can face tomorrow,
Because He lives, all fear is gone,
Because I know He holds the future,
And life is worth the living,
Just because He lives! –  Bill Gaither, Because He Lives

Father, the concept of the resurrection is difficult for our finite, earthbound minds to grasp. In this life, we watch our bodies decay and we witness the daily reminder that death is inevitable and avoidable. Yet, You have provided a way for us to have victory over death. Through the death, burial, and resurrection of Your Son, You have not only paid the penalty for sins of mankind, but You have proven that the promise of eternal life is real. As the old hymn states, “Up from the grave He arose with a mighty triumph o'er His foes. He arose a Victor from the dark domain and He lives forever with His saints to reign.” That is our hope and we count on it because You are a faithful, covenant-keeping God. With Peter, I say, “All praise to You, the Father of our Lord Jesus Christ. It is by Your great mercy that we have been born again, because You raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for us, pure and undefiled, beyond the reach of change and decay. And through our faith, You are protecting us by Your power until we receive this salvation, which is ready to be revealed on the last day for all to see” (1 Peter 1:3-5 NLT). Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Completion, Not Competition, Is the Goal

24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. – 1 Corinthians 9:24-27 ESV

The Christian life is not a competition. It does not pit one believer against another in some kind of race for spiritual supremacy or religious recognition. Christians are not to compare themselves with one another to prove that they are somehow more spiritually superior or further along in their faith. So, Paul’s words in these closing verses of chapter nine are not intended to encourage a spirit of competition between brothers and sisters in Christ. Instead, he is calling believers to strive in the “race” of life. But his emphasis is on completion, not competition.

Paul wants the Corinthians to live their lives with purpose, keeping the ultimate goal of their salvation in mind. It was the way he lived his own life and the reason he told Timothy, “I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing” (2 Timothy 4:7-8 ESV).

Paul knew there was more to existence than his earthly, temporal life. He had a strong sense of the eternal and lived with the constant awareness that his days on earth were numbered. The older he got, the more he realized the end of his earthly existence was drawing closer. He even told Timothy, “The time of my departure has come” (2 Timothy 4:6 ESV). He knew that he would die one day and be called to stand before God, where his efforts at running the race on this earth would be judged and rewarded. So as long as he drew breath, he ran with purpose, with his eyes on the ultimate goal. He wanted to finish the race well and was unconcerned about whether he came in first or last place. He simply wanted to give his all for the cause of Christ.

When Paul talks about “the prize”, he is referring to the award given to the victor who participated in the Greek games. It was typically a crown of garlands, but Paul is using the word metaphorically to refer to our heavenly prize: eternal life. It is the same word he used when writing to the Philippian believers.

But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. –Philippians 3:13-14 ESV

The goal of our existence is eternal in nature and is not about earthly superiority, comfort, convenience, pleasure, recognition, or temporal rewards. Our reward doesn’t come in this life; it is reserved for the life to come. We may experience God’s blessings here, but the best is yet to come. So, Paul tells us to run with our eyes fixed on the prize, keeping the proper goal in mind.

This requires self-discipline and a determination not to let yourself be distracted or deterred from your goal. It requires training and persistent practice. Again, Paul encouraged his young protégé, Timothy, to remain committed to the cause of Christ.

Endure suffering along with me, as a good soldier of Christ Jesus. Soldiers don’t get tied up in the affairs of civilian life, for then they cannot please the officer who enlisted them. And athletes cannot win the prize unless they follow the rules. – 2 Timothy 2:3-5 NLT

We have to stay focused because distractions are a constant threat to those of us who are running the race of life as believers. The world would have us pursue other goals and tempt us with different finish lines. We could easily make our lives all about success or significance. We could spend all our time pursuing pleasure and prosperity. We could be driven to win the prize of temporal happiness rather than eternal joy. So Paul tells us to run purposefully, not aimlessly. He encourages us to remain committed to crossing the finish line that God has set for us. The author of Hebrews gives us similar words of encouragement.

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. – Hebrews 12:1 NLT

Competitive runners have every right to eat what they want. After all, they expend far more calories than the average person. And because they put so much stress and strain on their bodies, they have the right to sleep in and take it easy. But the most dedicated and determined runners don’t do those things. Instead, they discipline their bodies and forego their rights so that they may gain the prize. To achieve victory, they give up their temporal desires, and that is how it should be with us as believers. We should never let our earthly rights and privileges get in the way of the pursuit of our eternal reward. And because our life on this earth is to be done in the context of community, we are to run the race collectively, not independently.

Paul wanted all the Corinthians to finish strong. He was their coach and cheerleader, running alongside them, urging them on, and keeping them focused on the prize. We are to do the same for one another.

This mindset was demonstrated at the 2016 Summer Olympic Games in Brazil. During one of the longer races in the track and field competition, two young ladies were inadvertently tripped up as all the competitors jockeyed for position. They both fell to the track, ending their hopes of advancing to the next round of competition. But then, in a demonstration of sportsmanship, one of the runners got up and reached down to help her fallen competitor get to her feet. Together, they made their way slowly and painfully around the track until they were able to cross the finish line together.

That is the picture that comes into my mind when I read these words from Paul. At some point, we have to focus our attention on completing rather than competing. We have to make it our aim to finish the race, whatever the cost, because the reward that awaits us is well worth the effort. But along the way, we need to care for those who are running at our side. We should desire to see them make it to the end as well.

Paul would have us run with endurance the race God has set before us, but never to run while ignoring all those who run beside us. Our obsession with crossing the finish line should never be at the expense of other believers who might need our encouragement and assistance along the way.

Father, sometimes we become so focused on the prize that we forget that we need to run the race to receive it. We know that our eternal salvation has been paid for by Christ and is guaranteed by God the Father. But that assurance of salvation can lead to apathy and spiritual laziness in this life. I think that is why Paul stresses the idea of running the race. It is not that I have to earn or win my salvation; that was taken care of by Christ. But I can’t afford to rest on my laurels and live as if there is nothing more for me to do. Paul is calling me to a life marked by determination and a commitment to honor Christ in all that I do. Eternity is the prize and it awaits me at the end of my life. But I want to live like the prize matters. I want it to motivate and determine my actions and attitudes. Help me to run hard and finish well. But never let me ignore all those who are running alongside me in the race of life. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

We Are Far Too Easily Pleased

12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. – 1 Corinthians 6:12-17 ESV

At the heart of Paul’s ongoing discussion with the Corinthians was his defense of and belief in the centrality of the gospel. For Paul, the gospel was about far more than a future residence in heaven. There is no doubt that Paul looked forward to the day when he would be with the Lord in His heavenly kingdom. In fact, in his second letter to the Corinthians, Paul states that he “would rather be away from the body and at home with the Lord” (2 Corinthians 5:8 ESV). Speaking of our earthly bodies, Paul says, “we would rather be away from these earthly bodies, for then we will be at home with the Lord” (2 Corinthians 5:2 NLT).

He knew that the day was coming when he would receive a new body, a spiritual body, created by God for eternal life.

For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. – 2 Corinthians 5:1 NLT

But even with the assurance of a redeemed body and a reserved place in eternity, Paul lived with his sights fully set on the present. It was his aim to please God with the life he had been given and to fulfill the commission assigned to him by Christ. It was this view that led him to write, “whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:9-10 ESV).

But what does all this have to do with the passage above? It seems that there were those in the church in Corinth who were living as if what they did in their earthly bodies didn’t matter. As Gentiles living in a Greco-Roman culture, they probably held the view that the body was unimportant; it was nothing more than a receptacle to hold man’s soul.

“The Greeks always looked down on the body. There was a proverbial saying, ‘The body is a tomb.’ Epictetus said, ‘I am a poor soul shackled to a corpse.’” – William Barclay, The Letters to the Corinthians, p. 22.

Evidently, it was this view of the body that led some of the believers in Corinth to commit acts of immorality, and Paul used some of their arguments against them. Some were justifying their actions by saying, “All things are lawful for me.” In other words, they argued that they were free in Christ. As Paul even taught, they were no longer required to keep the Mosaic law and its host of restrictions to be justified before God. However, they were taking their newfound freedom in Christ to an inappropriate extreme, replacing legalism with license. They were embracing Greek dualism, which taught that the body didn’t matter because humans are spiritual beings. This viewpoint was contrary to the gospel because Christ came to redeem body and soul. He died to free us from the future penalty of sin, but also from the present power of sin over our lives. That is why Paul was able to say, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20 ESV). 

As believers, we do experience a newfound freedom in Christ, but that does not mean that everything we are free to do is the right thing to do. Paul said that not all things that are lawful for us are beneficial. For Paul, the gospel was about life change; it was about becoming other-oriented rather than self-focused. It was about dying to self and living for others, just as Jesus had modeled. Paul raises this same issue later in his letter.

You say, “I am allowed to do anything”—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. Don’t be concerned for your own good but for the good of others. – 1 Corinthians 10:23-24 NLT

Living the Christian life isn’t about what is best for me, but what will best benefit the body of Christ and honor God. As Paul so clearly states, “whatever you do, do all to the glory of God” (1 Corinthians 10:31b ESV).

There is a sense in which the Corinthians did not understand the full impact of their conversion. When they accepted Christ as their Savior, they had been joined to Him; they now shared His nature and were inhabited by His Spirit. As Paul states, “your bodies are members of Christ” (1 Corinthians 6:15a ESV).

The Greek word for “members” was commonly used to refer to a limb of the human body, such as an arm or leg. As Christians, we are members of the body of Christ. We have been joined to Him and have a vital role to play in the body’s functionality. He is the head of the body, and we serve as the composite parts. We do not exist for ourselves, and what we do affects the entire body of Christ. That is why Paul asks, “Should a man take his body, which is part of Christ, and join it to a prostitute?” (1 Corinthians 6:15b NLT). And he answers his own question with an emphatic, “Never!”

What we do in our physical bodies has a direct impact on our spiritual lives and the corporate well-being of the body of Christ. We are not dualistic in nature, but holistic. The Hebrew word for “blameless” is תָּמִים (tamiym) and it means “complete, whole, entire, sound, having integrity” (“H8549 - tamiym - Strong’s Hebrew Lexicon (KJV).” Blue Letter Bible). We are to live our lives before God with integrity or wholeness. What I think with my mind matters. What I do with my body makes a difference. What I see with my eyes impacts my soul.

Christ died to redeem all of me. He came to save me from what Paul refers to as “this body of death” (Romans 7:24). He died and rose again so that I could have new life here and now. His resurrection proved that He would and could miraculously re-purpose my body for the glory of God. So Paul would remind us, “Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God” (Romans 6:13 NLT).

Father, what a timely reminder that we have been recreated for so much more than we could ever imagine. It reminds me of the quote by C. S. Lewis. “It would seem that our Lord finds our desires not too strong, but too weak. We are half-hearted created fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slim because he cannot imagine what is meant by an offer of a holiday at the sea. We are far too easily pleased” (C. S. Lewis, The Weight of Glory). Your plan of redemption has a future aspect and, yet, we live as if it has no relevant implications for the present world in which we live. Don't let us be satisfied with less. Don't let us be so heavenly minded that we end up being no earthly good. We are new creations who are indwelt by Your Spirit and fully equipped and empowered to walk in newness of life. Let that be our highest priority until Your Son returns. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

This Is Not All There Is

5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— 6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. – 2 Thessalonians 1:5-12 ESV

Paul has informed the Thessalonians that he uses them as an example for the other congregations to whom he ministers.

We proudly tell God’s other churches about your endurance and faithfulness in all the persecutions and hardships you are suffering. – 2 Thessalonians 1:4 NLT

But he knows that bragging about them does not make their suffering any easier. He understands that they are confused by the difficult conditions they face and are questioning how their trials could be God’s will for them. It all seemed to make no sense. Hadn’t Jesus come so “that they may have life and have it abundantly” (John 10:10 ESV)? Didn’t He promise fullness of joy to those who kept His commandments (John 15:11)?

The presence of suffering in the life of Christ’s followers has always caused doubt and confusion, even though Jesus warned it would happen. He clearly told His disciples, “Here on earth you will have many trials and sorrows” (John 16:33 NLT). Placing one’s faith in Christ is not a vaccine against suffering. Salvation does not provide immunity from the effects of living in a fallen world where the presence of sin permeates everything and impacts everyone. Jesus was informing His disciples that following Him was going to set them at odds with the world around them.

“If the world hates you, remember that it hated me first. The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you.” – John 15:18-19 NLT

Attempting to live as lights in a sin-darkened world was not going to be easy. Exposing the deeds done in darkness would not win them any friends. Even Paul warned the believers in Ephesus, “Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light” (Ephesians 5:11-14 ESV).

But the apostle John declared that those living in darkness would prefer to remain right where they were, refusing Jesus’ offer of salvation from sin and death. 

…the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. – John 3:19-20 ESV

Jesus promised many trials and sorrows in this life, but He also provided His followers with the following assurance: “Take heart, because I have overcome the world” (John 16:33 NLT). Paul is attempting to explain to the Thessalonians that the presence of suffering and persecution in their lives should not come as a surprise. As followers of Christ, they were destined to suffer just as He had, but their present suffering had an upside.

And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.

Yet what we suffer now is nothing compared to the glory he will reveal to us later. –Romans 8:17-18 NLT

There was a method to God’s seeming madness. While the Thessalonian believers viewed their suffering as painful and pointless, Paul wanted them to know that God had a purpose behind it all. There was an as-yet invisible part to God’s divine plan to which they were currently unaware. And while their trials might tempt them to question God’s goodness and justice, Paul knew that it was all part of God’s righteous and fully sovereign plan for them.

This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering… – 2 Thessalonians 1:5 ESV

Rather than complaining about their lot in life, they were to trust their all-knowing, all-wise God because He knew what He was doing. There was a divine purpose to their suffering that had both short-term and long-term ramifications. Which is what led James to write: “Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing” (James 1:1-4 NLT).

God uses our suffering to transform us. The presence of trials is meant to make us God-dependent rather than self-sufficient. That’s exactly what Peter meant when he wrote: “Humble yourselves under the mighty power of God, and at the right time he will lift you up in honor. Give all your worries and cares to God, for he cares about you” (1 Peter 5:6-7 NLT). Trials require trust. When we can’t solve our own problems, it forces us to turn to the one who holds us in the palm of His hands. And that is exactly what David suggests that we do.

Give your burdens to the LORD, and he will take care of you. He will not permit the godly to slip and fall. – Psalm 55:22 NLT

God loves His children and, oftentimes, that love shows up in the form of troubles and trials that test our faith in Him. But when, through faith, we turn our cares over to Him, we experience an increasing level of perseverance that results in the further development of our spiritual maturity. We grow stronger and even more faith-filled, needing nothing. Which is what Paul meant when he wrote: “I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength” (Ephesians 4:11-13 NLT).

Another major factor behind Paul’s contentment with any and all circumstances in this life was his strong belief in God’s plans for the future. He understood that this life was not all there is; there is a life to come. For Paul, this life was a temporary environment in which he lived as an alien or stranger in an earth-bound body, waiting for something far better and longer lasting. 

For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. – 2 Corinthians 5:1 1 NLT

Paul wanted the Thessalonians to find hope and encouragement in the reality of their future glorification, but also in God’s future judgment of the wicked.

God will provide rest for you who are being persecuted and also for us when the Lord Jesus appears from heaven. He will come with his mighty angels, in flaming fire, bringing judgment on those who don’t know God and on those who refuse to obey the Good News of our Lord Jesus. – 2 Thessalonians 1:7-8 NLT

God was not blind or oblivious to what was going on in Thessalonica. He was fully aware of their suffering and knew the names of those who were responsible for it. Not only that, but He had a plan in place to bring about the just and righteous judgment of those people for their acts of wickedness. Just as the future glorification of the persecuted believers in Thessalonica will be far beyond anything they could ever imagine, the future judgment of the wicked will be far worse than anyone could ever dream.

They will be punished with eternal destruction, forever separated from the Lord and from his glorious power. – 2 Thessalonians 1:9 NLT

At His second coming, Jesus will right all wrongs and restore order and justice to the world. He will punish the wicked, but He “will receive glory from his holy people—praise from all who believe” (2 Thessalonians 1:10 NLT), and Paul includes the Thessalonians in that group. Yes, they might suffer in this life, but in the life to come, they will enjoy an eternity with the Father and the Son, free from the effects of sin and completely separated from any form of suffering, sorrow, or shame.

The apostle John recorded his vision of this future reality in the Book of Revelation. 

I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”

And the one sitting on the throne said, “Look, I am making everything new!” – Revelation 21:3-5 NLT

With that amazing image in mind, Paul tells the Thessalonian believers, “To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power” (2 Thessalonians 1:11 NLT). Paul was asking God to show up in the midst of their suffering, providing them with the power they needed to live up to their calling as His children. When they endured suffering well and walked worthy of their calling, the name of Jesus would be glorified because it would be evidence of God’s saving work in their lives.

Living a godly life was never intended to be easy. Jesus didn’t die so that we might live our best life now, but so that we will one day experience eternal life in all its glory. But in the meantime, God has provided us with everything we need for living in obedience to His will and for displaying His divine nature through our lives.

By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires. – 2 Peter 1:3-4 NLT

Father, I’ll be honest, there are times when this life seems to be all there is. Even though I know Your promises about a life to come, I have a difficult time envisioning it. I have no problem seeing the trials and troubles of this life because their can be painfully real. But eternal life is hard to fathom. A future free from sin, sorrow, and suffering sounds great but it’s also hard to imagine. So, would you give me the faith I need to trust in Your promises and live in the here and now with hope in the hereafter. Jesus, You said suffering would be a part of this life and You were right. But You also promised that the day would come when the suffering would end and our joy would be complete. I want to live with that reality in mind. I want to trust in the promise of my future glorification. Help me keep my eye on the prize – “the prize of the upward call of God in Christ Jesus” (Philippians 3:14 ESV). Amen.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Well Worth the Hassle and the Wait

13 And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews, 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last! 

17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. – 1 Thessalonians 2:13-20 ESV

While there had been those who accused Paul and Silas of being in the ministry for what they could get out of it, Paul strongly denied their charges. He insisted that “we were not preaching with any deceit or impure motives or trickery” (1 Thessalonians 2:3 NLT). Their purpose had been “to please God, not people” (1 Thessalonians 2:4 NLT). With God as his witness, Paul asserted, “we were not pretending to be your friends just to get your money!” (1 Thessalonians 2:5 NLT).

Now, Paul uses the Thessalonians themselves as witnesses for his defense, recalling how they gladly heard and received the message of the gospel.

…when you received his message from us, you didn’t think of our words as mere human ideas. You accepted what we said as the very word of God—which, of course, it is. – 1 Thessalonians 2:13 NLT

They knew from their own experience that the message of salvation through faith in Christ alone was real and life-changing. Upon believing, they received the filling of the Holy Spirit, which was proof that the words of Paul and Silas were from God and not from men. Paul could not stop thanking God for the life-transforming power of the gospel. He even reminded the Thessalonians that this power to change lives “continues to work in you who believe (1 Thessalonians 2:13 NLT).

The word they had shared had worked, producing true and lasting life change in them. For Paul, that was the bottom line and all the proof he needed to substantiate his ministry and message. The Thessalonians had gotten far more out of Paul and Silas’ ministry than they had. These two men had not profited financially or increased their social standing in Thessalonica. So, before anyone considered listening to the false claims leveled against Paul and Silas, they needed to look at the fruit in their own lives. They were living proof that the message and ministry of Paul and Silas was true.

In his first letter to the church in Corinth, Paul provided a much-needed reminder of the transformation the gospel had made in their lives. He wanted them to see and appreciate the stark before-and-after contrast produced by their encounter with Christ. The gospel had been far more than just another message from the lips of men. It had been radically transformational and eternally significant.

Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God. Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God. – 1 Corinthians 6:9-11 NLT

This was true for the Thessalonian believers as well. They had each experienced a remarkable alteration to their habits and behaviors. Their faith in Christ had resulted in the indwelling presence of the Spirit of God and produced undeniable fruit. If they were ever tempted to question Paul’s motives, all they had to do was look at the impact his message had on their lives. They had been cleansed, made holy, and restored to a right relationship with God.

And Paul adds another aspect of their experience that gave proof of the gospel’s veracity and power.

…you suffered persecution from your own countrymen. In this way, you imitated the believers in God’s churches in Judea who, because of their belief in Christ Jesus, suffered from their own people, the Jews. – 1 Thessalonians 2:14 NLT

Their own persecution at the hands of their countrymen was further proof of the gospel’s power. The difference it made in their lives had been witnessed by their friends and neighbors, who had not been happy with the results. After coming to faith in Christ, they had become lights in the darkness, exposing the sinful condition of their fellow citizens, and it resulted in persecution. And Paul assures them that this was normal and to be expected, and served as further proof of the gospel’s power. Their suffering on behalf of their faith was exactly what the believers in Judea had experienced; it came with the territory.

Jesus Himself had warned, “Everyone will hate you because you are my followers” (Mark 13:13 NLT). He told His disciples that they could expect to experience the same rejection by the world that He endured.

“The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you. Do you remember what I told you? ‘A slave is not greater than the master.’ Since they persecuted me, naturally they will persecute you.” – John 15:19-20 NLT

This hatred by the world was nothing new. The message of God’s redemptive plan for mankind has always met with resistance. Paul recounts how the prophets of God, who carried His message of repentance to His disobedient Israelites, were met with rejection and even faced death at the hands of those they were trying to save. The apostles of Jesus were having similar experiences as they took the message of God’s offer of salvation through faith alone in Christ alone to a lost and dying world.

To the world, the message of the gospel is nonsensical. The claim that the God of the universe sent His Son to take on human flesh and die on a cross to pay for the sins of mankind sounds ridiculous. The very fact that the salvation offered by God requires an admission of sin and the need for a Savior made the Jews uncomfortable. Paul pointed out the incomprehensible nature of the gospel in his first letter to the church in Corinth.

Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe. It is foolish to the Jews, who ask for signs from heaven. And it is foolish to the Greeks, who seek human wisdom. So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense. – 1 Corinthians 1:21-23 NLT

The gospel has and will always face opposition. But Paul insists that those who stand opposed to God’s gracious offer of salvation made possible through His Son’s sacrificial death will fail. He flatly states that, in their attempt to reject the Gospel message or its messengers, they “fail to please God and work against all humanity as they try to keep us from preaching the Good News of salvation to the Gentiles” (1 Thessalonians 2:15-16 NLT). Sadly, their efforts do little more than anger God and add to their debt of sin. And, as Paul told the believers in Rome, “the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord” (Romans 6:23 NLT).

For Paul, the physical separation from his spiritual children in Thessalonica was difficult. He longed to see them and to continue his ministry among them. It had been more than a year since he and Silas first visited their city, and much had taken place in their absence. He was proud of them, but his pastoral heart longed to be with them. But Paul insists that he had faced some serious opposition that kept his desire from becoming reality.

…we wanted to come to you—I, Paul, again and again—but Satan hindered us. – 1 Thessalonians 2:18 ESV

Paul believed in spiritual warfare and was fully convinced that his ministry was opposed by the enemy of God because his ministry had been ordained by God. His commission placed him on the front lines of a battle that was taking place in the spiritual realms, but that had real-life implications.

For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. – Ephesians 6:12 NLT

Paul was well aware that he faced human opposition, but he also knew that the primary force behind it all was Satan himself. Yet, he remained “strong in the Lord and in his mighty power,” and “put on all of God’s armor” so he would “be able to stand firm against all strategies of the devil” (Ephesians 6:10-11 NLT).

Fully prepared for the battle in which he found himself engaged, Paul found the motivation to fight the good fight by focusing on the fruit of his efforts.

After all, what gives us hope and joy, and what will be our proud reward and crown as we stand before our Lord Jesus when he returns? It is you! Yes, you are our pride and joy. – 1 Thessalonians 2:19-20 NLT

Doing battle with the enemy was well worth it because it meant the difference between souls being saved or remaining lost. Resisting the opposition was essential if the message of man’s reconciliation to God was to spread. The joy of watching lives being transformed by the power of the Gospel is what kept Paul going. And while he faced opposition in this life, he knew the day was coming when all his efforts would be repaid with eternal life.

…what we suffer now is nothing compared to the glory he will reveal to us later. – Romans 8:18 NLT

Father, sometimes the gospel feels like little more than an add-on or accessory to our busy lives on this planet. Rather than viewing it as a a life-changing, eternity-sealing encounter with the living God, I treat it as some kind of bonus that gives me a leg up on this life with the added benefit of eternal life. I fail to recognize the magnitude of the gift I have received. When I suffer, I complain, When things don't go the way I expect them to, I become frustrated. The thought of eternity seems distant and difficult to grasp, so I focus all my attention on the here and now, wondering why my relationship with Christ hasn’t produced heaven on earth. But Paul reminds me that my present suffering is nothing when compared to the future glory that awaits me. This life is not all there is. Your Son didn’t die so I could enjoy my best life now. He sacrificed Himself so that I could be restored to a right relationship with You and enjoy the assurance of Your presence and power in this life and the one to come. Yes, this life can be difficult. Suffering can be all too real. But it should not diminish my hope in Your promises, power, and presence. Help me keep my eye on the prize. Amen.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Don’t Worry About the Wicked

A psalm of David.

1 Fret not yourself because of evildoers;
    be not envious of wrongdoers!
2 For they will soon fade like the grass
    and wither like the green herb.

3 Trust in the LORD, and do good;
    dwell in the land and befriend faithfulness.
4 Delight yourself in the LORD,
    and he will give you the desires of your heart.

5 Commit your way to the LORD;
    trust in him, and he will act.
6 He will bring forth your righteousness as the light,
    and your justice as the noonday.

7 Be still before the LORD and wait patiently for him;
    fret not yourself over the one who prospers in his way,
    over the man who carries out evil devices!

8 Refrain from anger, and forsake wrath!
    Fret not yourself; it tends only to evil.
9 For the evildoers shall be cut off,
    but those who wait for the LORD shall inherit the land.

10 In just a little while, the wicked will be no more;
    though you look carefully at his place, he will not be there.
11 But the meek shall inherit the land
    and delight themselves in abundant peace.

12 The wicked plots against the righteous
    and gnashes his teeth at him,
13 but the LORD laughs at the wicked,
    for he sees that his day is coming.

14 The wicked draw the sword and bend their bows
    to bring down the poor and needy,
    to slay those whose way is upright;
15 their sword shall enter their own heart,
    and their bows shall be broken.

16 Better is the little that the righteous has
    than the abundance of many wicked.
17 For the arms of the wicked shall be broken,
    but the LORD upholds the righteous.

18 The LORD knows the days of the blameless,
    and their heritage will remain forever;
19 they are not put to shame in evil times;
    in the days of famine they have abundance.

20 But the wicked will perish;
    the enemies of the LORD are like the glory of the pastures;
    they vanish—like smoke they vanish away.

21 The wicked borrows but does not pay back,
    but the righteous is generous and gives;
22 for those blessed by the LORD shall inherit the land,
    but those cursed by him shall be cut off.

23 The steps of a man are established by the LORD,
    when he delights in his way;
24 though he fall, he shall not be cast headlong,
    for the LORD upholds his hand.

25 I have been young, and now am old,
    yet I have not seen the righteous forsaken
    or his children begging for bread.
26 He is ever lending generously,
    and his children become a blessing.

27 Turn away from evil and do good;
    so shall you dwell forever.
28 For the LORD loves justice;
    he will not forsake his saints.
They are preserved forever,
    but the children of the wicked shall be cut off.
29 The righteous shall inherit the land
    and dwell upon it forever.

30 The mouth of the righteous utters wisdom,
    and his tongue speaks justice.
31 The law of his God is in his heart;
    his steps do not slip.

32 The wicked watches for the righteous
    and seeks to put him to death.
33 The LORD will not abandon him to his power
    or let him be condemned when he is brought to trial.

34 Wait for the LORD and keep his way,
    and he will exalt you to inherit the land;
    you will look on when the wicked are cut off.

35 I have seen a wicked, ruthless man,
    spreading himself like a green laurel tree.
36 But he passed away, and behold, he was no more;
    though I sought him, he could not be found.

37 Mark the blameless and behold the upright,
    for there is a future for the man of peace.
38 But transgressors shall be altogether destroyed;
    the future of the wicked shall be cut off.

39 The salvation of the righteous is from the LORD;
    he is their stronghold in the time of trouble.
40 The LORD helps them and delivers them;
    he delivers them from the wicked and saves them,
    because they take refuge in him. – Psalm 37:1-40 ESV

It’s hard not to worry about the wicked. They’re all around us. Many of them are in positions of power and influence in our country. Others are considered celebrities and stars. They write books, have their own TV shows, create music and art, and define what is in when it comes to everything from clothing to hairstyles. The wicked come in all shapes and sizes, and their wickedness is not always readily apparent or easily recognized. They seem to live lives marked by success, happiness, affluence, and popularity. So it’s sometimes easy to envy or desire to be like them. But David tells us not to worry about the wicked or to covent their lifestyles, because their days are numbered. Yet, we often find ourselves getting angry over the apparent lack of justice in a world where the wicked prosper while the righteous suffer.

Some of these people prosper despite lifestyles marked more by sin than anything else. David reminds us that “it is better to be godly and have little than to be evil and rich” (Psalm 37:16 NLT). To drive the point home, David provides a running contrast between the wicked and the godly. He paints a clear and memorable picture of the stark difference between these two lifestyles.

The wicked will soon fade.
But the godly will find shelter in Him.

This life is temporal, and its rewards are fleeting and ephemeral. While the wicked may appear to enjoy the good life in this life, they face a future judgment. The righteous may suffer in this life, but they have the assurance of God’s presence, protection, and provision — right here, right now.

The wicked will soon wither.
But the godly will never slip from His path.

Things are not always what they seem. What appears to be prosperity and unbridled success is often accompanied by discontentment and dissatisfaction. Wealth and fame cannot immunize anyone from disease, disappointment, or death. The wicked can hide behind the temporal trappings of worldly success, but their sins will find them out (Numbers 32:33). Yet, the righteous will find security and safety in this life by faithfully following the ways of God.

The wicked will be destroyed.
But the godly will be rescued by God.

The wicked stand opposed to God, and He has a way of holding them accountable for their actions. Their present prosperity and seeming immunity from justice will not last. God will have the last word when it comes to their eternal judgment. In the meantime, the righteous must maintain their confidence in God and trust that His eternal reward is far greater than any temporal treasure or pleasure a life of wickedness may offer.

The wicked will disappear.
But the godly will trust in the Lord and do good.

Leave the fate of the wicked up to God. He knows what He is doing and is not fooled by the deceitful ways of those who ignore His will and reject His sovereignty. Their cleverness and covertness make them feel invincible, but their fate is sealed. Nothing is hidden from the eyes of God and no sin goes unpunished. So, rather than worry about the wicked, the righteous need to spend their time doing what pleases God.

The wicked will be gone.
But the godly will never fall.

The righteous must maintain an eternal perspective. This life is not all there is. We are eternal creatures who have a long future ahead of us. This present life is just a blink of the eye in God’s plan for His children’s prosperity. While there will be trials and tribulations in this life, the one to come will be free from sin, suffering, sorrow, and loss. 

The wicked plot against the godly.
But God will take care of the godly because they are innocent.

This world is not always fair, and things don't always turn out how we think they should. But God is in control at all times, and His ways are always just and righteous — even when circumstances paint a very different picture. Because we are finite creatures living in a temporal world, we can't see the big picture. Present pain has a way of clouding our future perspective. But we must rest in knowing that God sees all and knows all. He has a firm grasp on what is going on in His world and has a flawless plan to mete out justice and reward the righteous — in His time.

The wicked snarl at them in defiance.
But God will expose the justice of the cause of the godly.

The prosperity of the wicked won't last forever. It may appear that they get away with murder and escape any form of justice, but God is not done yet. We can’t see what He is doing behind the scenes, but we can know that He will leave no sin unpunished and no wicked individual free from His judgment. 

The wicked draw their swords and string their bows.
But God is the fortress of the godly.

The wicked may appear to be powerful and unstoppable. Their string of victories over the righteous seems endless, but they are no match for Jehovah-Sabaoth, the LORD of Hosts. They may win their fair share of battles, but the war between the righteous and the wicked has already been decided. 

The wicked kill the poor and oppressed.
But the godly live in peace and prosperity.

Despite all the injustice and inequities in this world, those who place their hope and faith in God can rest assured that He is with them and fights on their behalf. They are not alone and far from defenseless. Yes, evil exists, and atrocities happen, but that does not mean God is powerless or impotent. His ways are not our ways. His methodologies may confuse and confound us, but we must trust that He always knows what He is doing and His ways are always just, righteous, and good.

The wicked slaughter those who do right.
But the Lord directs the steps of the godly.

There are two opposing forces at work in the world. Satan, the prince of this world, has aligned himself against all that is good, righteous, and godly. He and his demonic minions stand in opposition to God and pour out their hatred on His children. The wicked of this world are in Satan’s grip and do his bidding, but their actions are limited by the sovereign power of God. As they do their worst, God is directing the steps of His people, guiding, protecting, and blessing them even as the enemy attempts to destroy them.

The strength of the wicked will be shattered.
But the godly will be taken care of by God.

Give God time. Let Him finish what He began and complete the plan of redemption He put in place before He laid the foundations of the world. Our victory is assured. The future is secure. God’s plan has an end, and the outcome has never been in question.

David continues his comparison between the wicked and the godly, pointing out the glaring differences between the two.

The wicked will die.
But the godly will possess the land.

The wicked will disappear like smoke.
But the godly will never be abandoned.

The wicked borrow and never repay.
But the godly give generous loans to others.

The children of the wicked will die.
But the children of the godly are a blessing.

The wicked wait in ambush for the godly.
But God will honor the godly by giving them the land.

The wicked look for an excuse to kill the godly.
But God teaches the godly right from wrong.

The wicked will not succeed.
But the godly will live safely in the land and prosper.

The wicked will be destroyed.
But a wonderful future awaits the godly.

The wicked will appear to flourish, then are gone.
But the godly will not be disgraced in hard times.

The wicked have no future.
But a wonderful future awaits the godly.

David wasn't a glass-half-full, perpetual optimist who refused to acknowledge the disparities and difficulties of life. He was painfully aware of the presence of the wicked. He struggled with their apparent success and seeming immunity from judgment. But he trusted God and knew that justice would be served. The wicked would get what they deserved and the godly would be blessed — in time and according to God’s perfect plan.

As believers, we are to put our hope in God. We are to confidently and faithfully trust the path He has chosen for us to follow and not worry about what might appear to be the unfair advantages of the ungodly. God is just, and He will deal with them in His own way and time. I can leave them in God’s hands and concentrate on honoring Him with my life and trusting Him with my future. He will not let the wicked succeed or the godly be condemned. He has it all under control. So don’t worry.

Father, thanks for this timely reminder from the pen of David. The wicked have always been around and they have always given Your people cause for consternation and concern. They appear so happy and so together. They seem to be getting away with their lifestyle of open rebellion to You, but You are not done yet. You are a just and righteous God who will make sure that all things are taken care of rightly and justly. They will not escape Your notice or Your judgment. I can leave them in Your hands and rest in the knowledge that You have me securely in Your loving grasp as well. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.