Waiting on God

A Psalm of David.

1 The Lord is my light and my salvation;
    whom shall I fear?
The Lord is the stronghold of my life;
    of whom shall I be afraid?

2 When evildoers assail me
    to eat up my flesh,
my adversaries and foes,
    it is they who stumble and fall.

3 Though an army encamp against me,
    my heart shall not fear;
though war arise against me,
    yet I will be confident.

4 One thing have I asked of the Lord,
    that will I seek after:
that I may dwell in the house of the Lord
    all the days of my life,
to gaze upon the beauty of the Lord
    and to inquire in his temple.

5 For he will hide me in his shelter
    in the day of trouble;
he will conceal me under the cover of his tent;
    he will lift me high upon a rock.

6 And now my head shall be lifted up
    above my enemies all around me,
and I will offer in his tent
    sacrifices with shouts of joy;
I will sing and make melody to the Lord.

7 Hear, O Lord, when I cry aloud;
    be gracious to me and answer me!
8 You have said, “Seek my face.”
My heart says to you,
    “Your face, Lord, do I seek.”
9     Hide not your face from me.
Turn not your servant away in anger,
    O you who have been my help.
Cast me not off; forsake me not,
    O God of my salvation!
10 For my father and my mother have forsaken me,
    but the Lord will take me in.

11 Teach me your way, O Lord,
    and lead me on a level path
    because of my enemies.
12 Give me not up to the will of my adversaries;
    for false witnesses have risen against me,
    and they breathe out violence.

13 I believe that I shall look upon the goodness of the Lord
    in the land of the living!
14 Wait for the Lord;
    be strong, and let your heart take courage;
    wait for the Lord! – Psalm 27:1-14 ESV

David begins his Psalm by acknowledging his unwavering trust in God. Despite the pervasive presence of enemies and the constant threat of difficulties, David knew he could rely upon God. He describes Yahweh as his light and salvation. Amidst the darkest days of his life, David viewed God as the rays of the sun at dawn, eliminating the shadows and uncertainties that accompany the night. The apostle John echoed David’s assessment of God’s illuminating nature.

God is light, and there is no darkness in him at all. – 1 John 1:5 NLT

For both men, God was the epitome of sinless perfection. Wickedness and darkness were con-conspirators. Nothing good happens in the dark, which, according to the Book of Proverbs, makes it the perfect metaphor for the wicked.

But the way of the wicked is like total darkness.
    They have no idea what they are stumbling over. – Proverbs 4:19 NLT

The apostle John described Jesus as a light shining in the darkness (John 1:5 NLT), but went on to say, “But people loved the darkness more than the light, for their actions were evil” (John 3:19 NLT). According to John, those who love evil “hate the light and refuse to go near it for fear their sins will be exposed” (John 3:20 NLT).

The apostle Paul shared this contempt for deeds done in darkness.

Take no part in the worthless deeds of evil and darkness; instead, expose them. It is shameful even to talk about the things that ungodly people do in secret. But their evil intentions will be exposed when the light shines on them, for the light makes everything visible. – Ephesians 5:11-14 NLT

It was the light of God’s glory that provided David with a sense of confidence and calm even in the darkest moments of his life. Fear of man was replaced by faith in God.

Though a mighty army surrounds me,
    my heart will not be afraid.
Even if I am attacked,
    I will remain confident. – Psalm 27:3 NLT

But David was realistic. He knew his enemies' threats were real, and God was his only source of hope. Without Yahweh’s intervention and vindication, he could be overwhelmed by their wicked desires. But David wanted more from God than rescue; He desired a relationship. He longed for God to teach him and not just bail him out of trouble. He wanted God to lead him, not just provide him with a trouble-free life. David seemed to understand that the trials of life were there to help him turn to and trust in God. They were opportunities for him to see God work. So he prayed to God. He put his confidence in God. He looked to God as his source of strength and protection. He knew God would provide him with salvation as well as direction. So he was willing to wait patiently on Him. And he could encourage others to do the same. 

Wait patiently for the Lord.
    Be brave and courageous.
    Yes, wait patiently for the Lord. – Psalm 27:14 NLT

Prayer and patience are two things that don’t come easily for most of us. We may pray regularly, but we wait impatiently for God’s answers to appear. We don’t like to wait. We have difficulty understanding God’s delays, especially when we’ve already told Him what we want Him to do. What could He be waiting for? Why doesn’t He just fulfill our request just like we shared it? However, David’s confidence in God was based on his understanding of His character. Amid difficulty, David could experience rest and a lack of fear because he knew that God would save and protect him. If he found himself surrounded by the enemy and even under attack, he would not fear but remain confident because he could trust God.

David had learned to take his needs to God. His greatest desire was to spend time in God's presence and experience the light of His glory and grace.

Hear me as I pray, O Lord.
    Be merciful and answer me!
My heart has heard you say, “Come and talk with me.”
    And my heart responds, “Lord, I am coming.” – Psalm 27:7-8 NLT

But for David, spending time with God was both inspiring and instructive. He knew that communion with God provided him with insight into living righteously even when surrounded by the unrighteous.

Teach me how to live, O Lord.
    Lead me along the right path,
    for my enemies are waiting for me. – Psalm 27:11 NLT

Waiting on God’s answer had become second nature to David. The circumstances surrounding him were only significant in that they provided him with an opportunity to trust God and spend time in communion with Him. They offered the chance to talk to God personally and intimately. While he waited for his answer, he continued to spend time with God, and he refused to let delays in getting his answer dissuade him from trusting in God’s goodness.

Yet I am confident I will see the Lord’s goodness
    while I am here in the land of the living. – Psalm 27:13 NLT

God is faithful. Like a shepherd who lovingly holds his sheep in his protective arms, God carries and cares for us. He is our source of strength, safety, security, and salvation from anything and anyone that comes against us. So why should we be afraid? Why should we become impatient?

Father, what a great reminder of who You are. My fear and impatience are nothing more than a reflection of my own doubt and ignorance of who You really are. I see my troubles as greater than You are. I see my circumstances as too much for You to handle. When I fear and doubt, I am casting dispersions on Your love and faithfulness. I am saying You either won’t or can’t save me in my time of need. But You are always faithful and loving. Help me to wait patiently and confidently in You. Help me to be brave and courageous because of the reality of who You are. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Light in the Darkness

To the choirmaster: according to The Doe of the Dawn. A Psalm of David.

1 My God, my God, why have you forsaken me?
    Why are you so far from saving me, from the words of my groaning?
2 O my God, I cry by day, but you do not answer,
    and by night, but I find no rest.

3 Yet you are holy,
    enthroned on the praises of Israel.
4 In you our fathers trusted;
    they trusted, and you delivered them.
5 To you they cried and were rescued;
    in you they trusted and were not put to shame.

6 But I am a worm and not a man,
    scorned by mankind and despised by the people.
7 All who see me mock me;
    they make mouths at me; they wag their heads;
8 “He trusts in the Lord; let him deliver him;
    let him rescue him, for he delights in him!”

9 Yet you are he who took me from the womb;
    you made me trust you at my mother's breasts.
10 On you was I cast from my birth,
    and from my mother's womb you have been my God.
11 Be not far from me,
    for trouble is near,
    and there is none to help.

12 Many bulls encompass me;
    strong bulls of Bashan surround me;
13 they open wide their mouths at me,
    like a ravening and roaring lion.

14 I am poured out like water,
    and all my bones are out of joint;
my heart is like wax;
    it is melted within my breast;
15 my strength is dried up like a potsherd,
    and my tongue sticks to my jaws;
    you lay me in the dust of death.

16 For dogs encompass me;
    a company of evildoers encircles me;
they have pierced my hands and feet—
17 I can count all my bones—
they stare and gloat over me;
18 they divide my garments among them,
    and for my clothing they cast lots.

19 But you, O Lord, do not be far off!
    O you my help, come quickly to my aid!
20 Deliver my soul from the sword,
    my precious life from the power of the dog!
21     Save me from the mouth of the lion!
You have rescued me from the horns of the wild oxen!

22 I will tell of your name to my brothers;
    in the midst of the congregation I will praise you:
23 You who fear the Lord, praise him!
    All you offspring of Jacob, glorify him,
    and stand in awe of him, all you offspring of Israel!
24 For he has not despised or abhorred
    the affliction of the afflicted,
and he has not hidden his face from him,
    but has heard, when he cried to him.

25 From you comes my praise in the great congregation;
    my vows I will perform before those who fear him.
26 The afflicted shall eat and be satisfied;
    those who seek him shall praise the Lord!
    May your hearts live forever!

27 All the ends of the earth shall remember
    and turn to the Lord,
and all the families of the nations
    shall worship before you.
28 For kingship belongs to the Lord,
    and he rules over the nations.

29 All the prosperous of the earth eat and worship;
    before him shall bow all who go down to the dust,
    even the one who could not keep himself alive.
30 Posterity shall serve him;
    it shall be told of the Lord to the coming generation;
31 they shall come and proclaim his righteousness to a people yet unborn,
    that he has done it. – Psalm 22:1-31 ESV

We all have moments of doubt and despair, those days when everything seems to be going against us, and even God appears nowhere to be found. Our prayers go unanswered, and our hopes are unfulfilled. At those times, it’s easy to fall into despondency and begin to view the world through lenses that have been darkened by doubt and clouded by the lies of the enemy.

Even David, the man after God’s own heart, was susceptible to having dark days of despair, and Psalm 22 is a perfect illustration of how he handled those times in his life. He begins his Psalm by calling out to God. Notice his honesty and refreshing frankness. He doesn’t sugarcoat his feelings or attempt to put on a happy face for God. No, he asks God, “Where are you? Where have you gone? Why have you abandoned me?” David was not afraid to express his feelings to God. At that moment in his life, he felt as if God had left him. He prayed, but received no answer. He cried out, but found no relief. But while David was honest with God, he was always respectful. He knew God was holy and deserving of his reverence and fear. He knew God to be trustworthy and faithful to rescue His people. So he knew that his feelings of abandonment, while real, did not provide an accurate picture of his God.

There is a huge difference between the reality of our circumstances and their ability to determine the reality and reliability of our God. Whatever was going on in David’s life, it was difficult. He was surrounded by enemies and trouble. He was weak, worn out, lacking in strength, running out of hope, and fearing for his life. But he continued to call to God. He knew that God was his strength and deliverer. The same God who had given him life at birth and had protected him to this point would protect him now. Despite his circumstances, David knew he could count on God. He knew the time would come when he could praise God for His deliverance.

For he has not ignored or belittled the suffering of the needy.
    He has not turned his back on them,
    but has listened to their cries for help. – Psalm 22:24 NLT

David’s trust in God was based on his understanding of God. He knew God well enough to know he could trust Him. So, he refused to let his circumstances determine his faith. While he longed for God to hear his prayer and end his suffering, he would not stop believing in God's unwavering love and faithfulness. He recalled the mighty works of God on behalf of his ancestors and found comfort.

They trusted, and you delivered them.
To you they cried and were rescued.
In you they trusted and were not put to shame.

God had a track record of faithfulness and David placed his full confidence in it. But little did David know that his words of despair, sorrow, faith, and praise would end up reflecting the feelings of Jesus Himself as He hung on the cross.

Psalm 22 is considered a Messianic Psalm that predicts the future suffering Jesus would experience on Mount Calvary. Verses 11-18 paint a vivid picture of Jesus’ last moments on the cross.

My life is poured out like water. – Psalm 22:14

…one of the soldiers pierced his side with a spear, and at once there came out blood and water. – John 9:34 ESV

My tongue sticks to the roof of my mouth. – Psalm 22:15 NLT

Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.” A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. When Jesus had tasted it, he said, “It is finished!” – John 19:28-30 NLT

They have pierced my hands and feet. – Psalm 22:16 NLT

So they took Jesus away. Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha). There they nailed him to the cross. – John 19:16-18 NLT

They divide my garments among themselves and throw dice for my clothing. – Psalm 22:18 NLT

When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom. So they said, “Rather than tearing it apart, let’s throw dice for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.”[ So that is what they did. – John 19:23-24 NLT

Amid his own suffering, David unknowingly echoed the future sufferings of Christ. This should remind us that God the Father and Christ His Son understand fully what we are going through at any given moment. They understand our weakness, and they know what it means to suffer. The book of Hebrews reminds of this comforting thought.

“So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.” – Hebrews 4:14-16 NLT

Long before Jesus took on human flesh and lived among men, David praised the faithfulness of God and delivered a stunning statement regarding the impact Christ's suffering would have on the world. David had no idea his words spoke for the future Messiah, but his trust in Yahweh made him pen a stirring tribute to the glorious salvation Christ would bring to the world.

Let the rich of the earth feast and worship.
    Bow before him, all who are mortal,
    all whose lives will end as dust.
Our children will also serve him.
    Future generations will hear about the wonders of the Lord.
His righteous acts will be told to those not yet born.
    They will hear about everything he has done. – Psalm 22:29-31 NLT

Father, You are not above my times of need and suffering. You are not distant and disinterested. You understand my weaknesses better than I understand them myself. You feel my pain. You empathize with my sorrow. You had to watch Your own Son suffer for my sins and die an agonizing death that was meant for me. And because He died, I can call out to You and receive mercy and grace when I need it the most! Thank You so much. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Totally Dependent Upon God

A Miktam of David.

1 Preserve me, O God, for in you I take refuge.
2 I say to the Lord, “You are my Lord;
    I have no good apart from you.”

3 As for the saints in the land, they are the excellent ones,
    in whom is all my delight.

4 The sorrows of those who run after another god shall multiply;
    their drink offerings of blood I will not pour out
    or take their names on my lips.

5 The Lord is my chosen portion and my cup;
    you hold my lot.
6 The lines have fallen for me in pleasant places;
    indeed, I have a beautiful inheritance.

7 I bless the Lord who gives me counsel;
    in the night also my heart instructs me.
8 I have set the Lord always before me;
    because he is at my right hand, I shall not be shaken.

9 Therefore my heart is glad, and my whole being rejoices;
    my flesh also dwells secure.
10 For you will not abandon my soul to Sheol,
    or let your holy one see corruption.

11 You make known to me the path of life;
    in your presence there is fullness of joy;
    at your right hand are pleasures forevermore. – Psalm 16:1-11 ESV

In Psalm 15, David asked, “Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill?” (Psalm 15:1 NLT). His answer was simple: “Those who lead blameless lives and do what is right, speaking the truth from sincere hearts” (Psalm 15:2 NLT). But this begs another question: Because of sin, how can anyone hope to measure up to God’s exacting and unflinching standard of righteousness? In Psalm 14, David acknowledges humanity’s desperate plight.

The Lord looks down from heaven
    on the entire human race;
he looks to see if anyone is truly wise,
    if anyone seeks God.
But no, all have turned away;
    all have become corrupt.
No one does good,
    not a single one! – Psalm 14:2-3 NLT

But in Psalm 16, David provides the answers to his own questions concerning God’s righteous standards and man’s inability to measure up. He has to trust in God.

Preserve me, O God, for in you I take refuge.
I say to the Lord, “You are my Lord;
    I have no good apart from you.” – Psalm 16:1-2 ESV

David knows the source of his integrity, honesty, proper conduct, and pure motives. It’s Yahweh. So, David asks God to keep him safe, to literally put a hedge of protection around him. He knows that it is only through God’s help that we can come into His presence. He says, “You are my Lord, my goodness is nothing apart from You.” In other words, only God can make a man good enough to enter His presence. God makes it possible for sinful men to live the life David described in Psalm 15. Left to our own devices, we will always disqualify ourselves from ever enjoying access to the throne room of God.

David owes all that he has to God. That includes his health, wealth, power, position, and any semblance of righteousness he may exhibit in his life.

Lord, you alone are my inheritance, my cup of blessing.
    You guard all that is mine.
The land you have given me is a pleasant land.
    What a wonderful inheritance! – Psalm 16:5-6 NLT

David recognized that his status as king was due to God's gracious hand. He had not earned the right to be king over God’s people. The Almighty had sovereignly selected David, not because of his prowess or accomplishments, but because he displayed a heart for God.

The Lord has sought out a man after his own heart, and the Lord has commanded him to be prince over his people. – 1 Samuel 13:14 ESV

Another Psalmist discloses that David was hand-picked by God while he was nothing more than a shepherd of his father’s flocks.

He chose David his servant
    and took him from the sheepfolds;
from following the nursing ewes he brought him
    to shepherd Jacob his people,
    Israel his inheritance.
With upright heart he shepherded them
    and guided them with his skillful hand. – Psalm 78:70-71 ESV

David, the lowly shepherd boy, eventually became the king of Israel and, according to God’s own assessment, this former herder of ewes became a skilled and accomplished leader of men. And in Psalm 16, David acknowledges that he owed everything to God.

I will bless the Lord who guides me;
    even at night my heart instructs me.
I know the Lord is always with me.
    I will not be shaken, for he is right beside me. – Psalm 16:7-8 NLT

His ability to care for the people of Israel with “a true heart” and “skillful hands” (Palm 78:71 NLT) was God’s doing and not his own. He could enter God’s presence not based on his own merit but because of God’s mercy and grace. He recognized the hand of God in his life and was willing to acknowledge that he owed God a debt of gratitude for all He had done for him. He also knew that his eternal future was in God’s hands.

No wonder my heart is glad, and I rejoice.
    My body rests in safety.
For you will not leave my soul among the dead
    or allow your holy one to rot in the grave.
You will show me the way of life,
    granting me the joy of your presence
    and the pleasures of living with you forever. – Psalm 16:9-11 NLT

David knew death was inevitable and inescapable, even for a king, but he was confident that the grave would not be his final destination. God had plans for him that would extend well beyond his final breath. Because of the Almighty's grace and mercy, David could enter God’s presence in this life and would continue to do so in the afterlife. The God who sustained and empowered David on earth would grant him the joy of dwelling in His presence for eternity. For David, this future hope was worthy of his present praise and worship.  It also motivated him to seek the company of other godly men and women whose lives were preserved and empowered by the gracious hand of God.

The godly people in the land
    are my true heroes!
    I take pleasure in them!
Troubles multiply for those who chase after other gods.
    I will not take part in their sacrifices of blood
    or even speak the names of their gods. – Psalm 16:3-4 NLT

David chose to associate with like-minded people who shared his love for God and displayed a dependence upon Yahweh’s help to walk blamelessly and do what was right. Had David been able to read the words of God later recorded by the prophet Isaiah, he would have readily agreed with them.

“I have chosen you
    and will not throw you away.
Don’t be afraid, for I am with you.
    Don’t be discouraged, for I am your God.
I will strengthen you and help you.
    I will hold you up with my victorious right hand.” – Isaiah 41:9-10 NLT

David knew his righteousness was a gift from God, not the byproduct of self-effort. He also knew that he could depend on the Almighty to guide and direct him in this life and the one to come. His hope was in the LORD. This confidence is fully displayed in another of David’s Psalms.

Let all that I am wait quietly before God,
    for my hope is in him.
He alone is my rock and my salvation,
    my fortress where I will not be shaken.
My victory and honor come from God alone.
    He is my refuge, a rock where no enemy can reach me.
O my people, trust in him at all times.
    Pour out your heart to him,
    for God is our refuge. – Psalm 62:5-8 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

How Long?

To the choirmaster: A Psalm of David.

1 How long, O Lord? Will you forget me forever?
    How long will you hide your face from me?
2 How long must I take counsel in my soul
    and have sorrow in my heart all the day?
How long shall my enemy be exalted over me?

3 Consider and answer me, O Lord my God;
    light up my eyes, lest I sleep the sleep of death,
4 lest my enemy say, “I have prevailed over him,”
    lest my foes rejoice because I am shaken.

5 But I have trusted in your steadfast love;
    my heart shall rejoice in your salvation.
6 I will sing to the Lord,
    because he has dealt bountifully with me. – Psalm 13:1-6 ESV

Reading David's Psalms can be confusing. It’s almost as if he suffers from a multiple personality disorder. In some of his writings, he comes across as a faithful and fully committed follower of God who boldly declares his allegiance and trust in the Almighty. But there are other times when David seems doubtful about their relationship, questioning God’s presence and seeming apathy or disinterest in his circumstances. But David isn’t schizophrenic, he’s simply being realistic and honest.

As a human being, David suffers from a limited perspective. He is neither omnipresent nor omniscient. Unable to see into the future, David cannot know the outcome of his present circumstances. Incapable of seeing into the throne room of God, he can only guess what the Almighty is doing at any given moment, leaving him to wonder and worry whether his predicament has gone unnoticed. In the heat of the moment, when the pressures of life begin to overwhelm him, David does what every other man does, he begins to question the goodness and greatness of God. He doesn’t stop believing, but he does start to have serious doubts about God’s intentions and seeming lack of activity.

David opens this Psalm with four rapid-fire questions.

O LORD, how long will you forget me? Forever?

How long will you look the other way?

How long must I struggle with anguish in my soul, with sorrow in my heart every day?

How long will my enemy have the upper hand?

David isn’t accusing God of being AWOL. These are not questions about God’s nearness but about His seeming delay in providing deliverance. David isn’t denying God’s presence or power; he just wants to know what is taking so long. He is expressing his frustration with God’s promptness.

Four times in the first two verses of Psalm 13, David repeats that question, “How long?” He pleads with God to answer him, to give him some glimmer of hope in the darkness. He desperately wants to see God act so his enemies will stop gloating over his situation. From David’s perspective, their boasting over his defeat is nothing less than a mockery of God’s power. He is grieved that his loss has given them a false sense of superiority because they have bested the LORD’s anointed one.

David cared deeply about God’s reputation. Having been anointed the king of Israel by the prophet of God, David knew his life was meant to reflect God’s glory. He served at God’s behest and had been tasked with the responsibility of shepherding the flock of God.

“I took you from the pasture, from following the sheep, that you should be prince over my people Israel.” – 2 Samuel 7:8 ESV

He chose David his servant
    and took him from the sheepfolds;
from following the nursing ewes he brought him
    to shepherd Jacob his people,
    Israel his inheritance.
With upright heart he shepherded them
    and guided them with his skillful hand. – Psalm 78:70-72 ESV

David felt a profound responsibility to honor God with his life, and when his enemies got the upper hand, he felt like he had let God down. His failures reflected poorly on God’s name. That’s why he wanted to know why God wasn’t stepping in to remedy the problem. What was keeping Yahweh from proving His power by providing deliverance?

But then David makes a profound admission: “But I trust in your unfailing love” (Psalm 13:5 NLT). Actually, the tense of the verb he uses speaks of a past event, a completed action. In a sense, David says, “But I have trusted in your unfailing love.” David has continually lived his life by placing his confidence in the kindness and mercy of God. That’s why he can say, “I will rejoice in your salvation.”

Because David had trusted God in the past, he knew he could trust God for the future. He knew there was a day coming when God would bring salvation. He didn’t know how or when, but he knew it was coming. He was fully confident that he would have reason to rejoice one day. He would sing for joy. Why? Because God had a proven track record of faithfulness.

The best translation of verse 6 is, “I will sing to the LORD, for he has been good to me.” God's past provision was the basis for David’s future joy. He knew God would come through for him because he had experienced it repeatedly. David’s God was a faithful, consistent, and unchanging God. His God always delivered, always came through, never abandoned, gave up, walked out, or disappointed.

What more does God have to do for you to begin to trust Him? What is it going to take for you to really believe that He knows what is going on in your life and will provide for and protect you, regardless of what you see happening around you? That is the recurring theme of so many of David’s Psalms. David was a man who had his own share of trials and troubles. He may have been a king who enjoyed great wealth and wielded tremendous power, but he was not immune to problems. He faced various difficult circumstances in his lifetime, including the constant threat of enemies, both within and without his kingdom.

At one point, his own father-in-law, Saul, launched a crusade to have David killed. Later on in his life, David would watch as his own son, Absalom, led a rebellion against him and took over his kingdom. The Philistines never forgave him for killing their champion, Goliath. There were times when David felt all alone and alienated from God. He was human and prone to look at his circumstances and question whether God knew what was happening to him. Amid his suffering and struggles, he would ask the same questions we all ask of God: How long? When is this going to stop, God? When will you do something about this situation in my life? Why the delay? What are You doing? Why are You waiting?

From David’s perspective, only a fool would conclude that there is no God (Psalm 14:1). Only a fool would decide that God was not there or did not care. David had seen the hand of God in the past and knew he would see the hand of God in the future. Because of God’s past provision in the face of problems, David knew he would sing, rejoice, and praise God some day – despite all that was going on at the moment.

Father, You have never failed to be faithful to me. So let me trust in Your past deliverance and there find hope for my future restoration. You are always faithful, always loving, and always powerful. Because You have, I can trust that you will. Your character is consistent,  constant, and never changing. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

No Odds Too Great For God

To the choirmaster: according to The Sheminith. A Psalm of David.

1 Save, O Lord, for the godly one is gone;
    for the faithful have vanished from among the children of man.
2 Everyone utters lies to his neighbor;
    with flattering lips and a double heart they speak.

3 May the Lord cut off all flattering lips,
    the tongue that makes great boasts,
4 those who say, “With our tongue we will prevail,
    our lips are with us; who is master over us?”

5 “Because the poor are plundered, because the needy groan,
    I will now arise,” says the Lord;
    “I will place him in the safety for which he longs.”
6 The words of the Lord are pure words,
    like silver refined in a furnace on the ground,
    purified seven times.

7 You, O Lord, will keep them;
    you will guard us from this generation forever.
8 On every side the wicked prowl,
    as vileness is exalted among the children of man. – Psalm 12:1-8 ESV

David opens this Psalm using obviously hyperbolic language. He asserts that “the godly are fast disappearing” and “he faithful have vanished from the earth!” (Psalm 12:1 NLT). In an attempt to paint the worst possible case, David portrays the plight of the godly as running on fumes. Under the relentless assault of the wicked, the righteous are quickly becoming extinct. They are going the way of the dinosaurs. 

Whatever situation caused David to pen these words, he was far from optimistic about the future of the faithful. Even among the godly, he noticed a downward trend in their treatment of one another.

Neighbors lie to each other,
    speaking with flattering lips and deceitful hearts. – Psalm 12:2 NLT

Wickedness was contagious and the pressure to conform to society’s moral standards was relentless. He sensed a slow but steady decline in the spiritual well-being of the nation of Israel. Over the years, the reality of living in a fallen world surrounded by godless enemies had taken a toll on the chosen people of God. The relativistic lifestyles of these pagan nations had influenced the behavior of the Israelites, just as God had said it would.

Long before the Israelites crossed the Jordan River and began their conquest of the land of Canaan, Moses had warned them about the dangers of assimilating the ways of the wicked.

“When the LORD your God brings you into the land you are about to enter and occupy, he will clear away many nations ahead of you: the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites. These seven nations are greater and more numerous than you. When the LORD your God hands these nations over to you and you conquer them, you must completely destroy them. Make no treaties with them and show them no mercy. You must not intermarry with them. Do not let your daughters and sons marry their sons and daughters, for they will lead your children away from me to worship other gods. Then the anger of the LORD will burn against you, and he will quickly destroy you. This is what you must do. You must break down their pagan altars and shatter their sacred pillars. Cut down their Asherah poles and burn their idols. For you are a holy people, who belong to the LORD your God. Of all the people on earth, the Lord your God has chosen you to be his own special treasure.” – Deuteronomy 7:1-6 NLT

Now, centuries later, David witnessed the consequences of their failure to heed God’s warning. Joshua and the people of Israel had successfully conquered Canaan but had refused to purge the land of its pagan occupants. The Book of Judges opens with a less-than-flattering assessment of Israel’s efforts to eliminate the competition.

The tribe of Manasseh failed to drive out the people living in Beth-shan, Taanach, Dor, Ibleam, Megiddo, and all their surrounding settlements, because the Canaanites were determined to stay in that region. When the Israelites grew stronger, they forced the Canaanites to work as slaves, but they never did drive them completely out of the land. – Judges 1:27-28 NLT

The tribe of Zebulun failed to drive out the residents of Kitron and Nahalol, so the Canaanites continued to live among them. – Judges 1:30 NLT

…the people of Asher moved in among the Canaanites, who controlled the land, for they failed to drive them out. – Judges 1:32 NLT

This failure to comply with God’s commands was a nationwide problem. Virtually every tribe of Israel refused to carry out God’s instructions and chose to compromise with the Canaanites instead. Their disobedience did not go unnoticed by God.

“For your part, you were not to make any covenants with the people living in this land; instead, you were to destroy their altars. But you disobeyed my command. Why did you do this? So now I declare that I will no longer drive out the people living in your land. They will be thorns in your sides, and their gods will be a constant temptation to you.” – Judges 2:2-3 NLT

David was witnessing the fruits of Israel’s failure to comply. Over time, the persistent presence of these godless nations had worn down the resolve of God’s people. Like the proverbial frog being boiled alive in a pot, the Israelites had not noticed the danger, and now it was too late. David seemed to believe that the righteous were already in the minority and quickly losing the battle with the wicked. He sensed among his people a growing disregard for God's ways. Any fear of God they may have had was being replaced by a prideful and arrogant sense of autonomy.

“We will lie to our hearts’ content.
    Our lips are our own—who can stop us?” – Psalm 12:4 NLT

David felt abandoned and alone. Looking around, he saw just a handful of faithful God-followers willing to hold their ground against the enemy's relentless onslaught. His words echo those of the prophet Elijah, when he felt that he was the last man standing in Israel.

“I have zealously served the LORD God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.” – 1 Kings 19:10 NLT

When living in a fallen world, it is easy to feel lost and alone. The people of God have always been in the minority and that can create a sense of isolation that leads to despair. Elijah had experienced a rousing victory over the prophets of Baal, but found himself running from the wrath of Queen Jezebel, who had issued a warrant for his death. Gripped by fear and loneliness, the prophet declared his plight to God.

“I have zealously served the LORD God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.” – 1 Kings 19:14 NLT

But God assured Elijah that things were not as bad as they seemed. He was not alone. In fact, God revealed that He would raise up an army of faithful men to stand alongside the beleaguered prophet.

“I will preserve 7,000 others in Israel who have never bowed down to Baal or kissed him!” – 1 Kings 19: 18 NLT

This is the message of Psalm 12. Despite his dark assessment of the situation, David knew God was in control and could turn the tables. He knew that Yahweh was well aware of the current conditions in Israel and had a plan to remedy the situation.

It would appear that David received a message from the Lord. No explanation is provided for how this oracle from God was communicated, but its content is clear and concise.

“I have seen violence done to the helpless,
    and I have heard the groans of the poor.
Now I will rise up to rescue them,
    as they have longed for me to do.” – Psalm 12:5 NLT

Whether David received this news in a vision or from a prophet of God, he knew it was reliable and trustworthy. He had no doubt that God would keep His word because, “The LORD’s promises are pure, like silver refined in a furnace, purified seven times over” (Psalm 12:8 NLT). God wasn’t concerned about the odds or the shrinking numbers of the faithful. He had always worked with a remnant. God didn’t need a mighty army to rack up victories over the enemy. His power wasn’t dependent upon man’s resources — either physical or spiritual. 

Years later, King Jehoshaphat of Judah received a disturbing message.

“A vast army from Edom is marching against you from beyond the Dead Sea.” – 2 Chronicles 20:2 NLT

A coalition of Ammonite and Moabite forces was headed his way, and “Jehoshaphat was terrified by this news and begged the Lord for guidance” (2 Chronicles 20:3 NLT). The message he received was unmistakable.

“Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s.” – 2 Chronicles 20:15 NLT

This was the same message Moses delivered to the people of Israel as they stood on the banks of the Red Sea with the army of Pharaoh barrelling toward them.

“Don’t be afraid. Just stand still and watch the LORD rescue you today. The Egyptians you see today will never be seen again. The LORD himself will fight for you. Just stay calm.” – Exodus 14:13-14 NLT

It was the same message Moses gave to the people of Israel as they prepared to enter the promised land for the first time.

“When you go out to fight your enemies and you face horses and chariots and an army greater than your own, do not be afraid. The Lord your God, who brought you out of the land of Egypt, is with you! When you prepare for battle, the priest must come forward to speak to the troops. He will say to them, ‘Listen to me, all you men of Israel! Do not be afraid as you go out to fight your enemies today! Do not lose heart or panic or tremble before them. For the Lord your God is going with you! He will fight for you against your enemies, and he will give you victory!’” – Deuteronomy 20:1-4 NLT

David was familiar with these stories but, more importantly, he had experienced the reality of God’s deliverance in his own life. That is why he could write, “LORD, we know you will protect the oppressed, preserving them forever from this lying generation,
even though the wicked strut about, and evil is praised throughout the land” (Psalm 12:7-8 NLT).

Despite the disturbing trend toward apostasy and spiritual apathy, David knew he could trust God to rescue the helpless. No battle was too great for God, and no enemy could stand toe-to-toe with the Almighty. When David looked around him, he quickly became distraught and disheartened. But when he looked up, he remembered that God was on His throne and in complete control at all times. This is what allowed David to later write:

Now I know that the Lord saves his anointed;
    he will answer him from his holy heaven
    with the saving might of his right hand.
Some trust in chariots and some in horses,
    but we trust in the name of the Lord our God.
They collapse and fall,
    but we rise and stand upright. – Psalm 20:6-8 NLT

Father, it’s so easy to allow our circumstances to weaken our faith. Like David, we sometimes feel isolated and alone, like we are the last saint standing. But with You on our side, we are never alone. The odds are never in the enemy’s favor. The victory is never in question. The number of the faithful has nothing to do with the outcome of the battle. You are our hope. You are the Jehovah-Sabaoth, the LORD of Hosts, the Commander of Armies. The battle is yours and the victory is ours. Help me to never forget that reality. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Name You Can Trust

To the choirmaster: according to Muth-labben. A Psalm of David.

1 I will give thanks to the Lord with my whole heart;
    I will recount all of your wonderful deeds.
2 I will be glad and exult in you;
    I will sing praise to your name, O Most High.

3 When my enemies turn back,
    they stumble and perish before your presence.
4 For you have maintained my just cause;
    you have sat on the throne, giving righteous judgment.

5 You have rebuked the nations; you have made the wicked perish;
    you have blotted out their name forever and ever.
6 The enemy came to an end in everlasting ruins;
    their cities you rooted out;
    the very memory of them has perished.

7 But the LORD sits enthroned forever;
    he has established his throne for justice,
8 and he judges the world with righteousness;
    he judges the peoples with uprightness.

9 The LORD is a stronghold for the oppressed,
    a stronghold in times of trouble.
10 And those who know your name put their trust in you,
    for you, O LORD, have not forsaken those who seek you.

11 Sing praises to the LORD, who sits enthroned in Zion!
    Tell among the peoples his deeds!
12 For he who avenges blood is mindful of them;
    he does not forget the cry of the afflicted.

13 Be gracious to me, O LORD!
    See my affliction from those who hate me,
    O you who lift me up from the gates of death,
14 that I may recount all your praises,
    that in the gates of the daughter of Zion
    I may rejoice in your salvation.

15 The nations have sunk in the pit that they made;
    in the net that they hid, their own foot has been caught.
16 The LORD has made himself known; he has executed judgment;
    the wicked are snared in the work of their own hands. Higgaion. Selah

17 The wicked shall return to Sheol,
    all the nations that forget God.

18 For the needy shall not always be forgotten,
    and the hope of the poor shall not perish forever.

19 Arise, O LORD! Let not man prevail;
    let the nations be judged before you!
20 Put them in fear, O LORD!
    Let the nations know that they are but men! Selah – Psalm 9:1-20 ESV

This Psalm opens with what appears to be a musical notation: According to Muth-labben. The exact meaning of this phrase is unclear, but the NIV translates it as “The Death of the Son” and treats it as the name of a tune to which the Psalm was to be read. 

This Psalm of praise and thanksgiving to God opens with David declaring his intentions.

I will praise you, Lord, with all my heart. – vs 1

I will tell of all the marvelous things you have done. – vs 1

I will be filled with joy because of you. – vs 2

I will sing praises to your name, O Most High. – vs 2

No timeline or details are provided that might explain David’s excited declaration. It’s impossible to know what event may have prompted this impassioned promise to sing God’s praises, but David does give a list of reasons for his joy and gratitude.

1. His enemies had retreated because God had defeated them.

2. God’s defense of David had vindicated his right to rule as God’s vice-regent.

3. As the true King and Judge of the earth, God had decided in David’s favor.

4. God had “rebuked the nations and destroyed the wicked” (NLT)

5. In His sovereignty, God had blotted out their names forever.

6. The victory of God had been complete and comprehensive.

It seems likely that this was a compilation on David’s part. He was looking back on his life and recalling the numerous occasions when God had intervened and rescued him from difficulty. This wasn’t about one isolated incident. From David’s perspective, God had a proven track record of faithfulness that showed up in His sovereign intervention in the affairs of his life.

David may have been the king of Israel, but he viewed Yahweh as the King of the universe, who “reigns forever, executing judgment from his throne” (Psalm 9:7 NLT). As the Judge of the world, God was just, fair, compassionate, and righteous in all His judgments. He never showed partiality or ruled unjustly. His verdicts were always accurate and free from corruption or coercion. God could not be bought off or deceived by the clever arguments of men, and David found God’s integrity to be a source of joy in a world filled with uncertainty and populated by untrustworthy men who could not be trusted.

David was intimately familiar with Yahweh’s character because he had seen it in action. He knew and understood God’s nature because he had witnessed it throughout his life. But the Psalms are more than a personal journal of David’s experiences, they are an expression of his grasp of God’s greatness and goodness. In this Psalm alone David reveals that his God is all-powerful, just, eternal, righteous, faithful, merciful, sovereign, impartial, holy, and wrathful.

David’s understanding of God’s nature produced in him a growing sense of trust and confidence. With each trial he encountered, David saw God show up and pour out His justice, mercy, and compassion. That is why David could say with confidence, “Those who know your name trust in you, for you, O Lord, do not abandon those who search for you” (Psalm 9:10 NLT).

To know God’s “name” is to be familiar with His reputation. Those who follow and trust God do so because they know Him to be trustworthy and reliable. He has proven Himself to be powerful and present in their lives. The Hebrew word translated as “name” can also mean “reputation” or “fame.” To trust in the name of God is to trust in who He is – His nature, character, and reputation. It is to stand on His past accomplishments and to rely on His track record of reliability. God had proven Himself to David time and time again, and had shown Himself to be faithful, powerful, righteous, just, trustworthy, merciful, and holy. So David trusted in the name of God. When in trouble, he appealed to the name of God.

But for David, recognition of God’s goodness and greatness was not enough. He was emboldened to turn his gratitude into songs of praise, and he wanted everyone to join in.

Sing praises to the Lord who reigns in Jerusalem.
    Tell the world about his unforgettable deeds. – Psalm 9:11 NLT

David wasn’t a one-man band, he was the director of a massive choir made up of fellow Israelites who lifted their voices in praise of their gracious, all-powerful King and Judge.

God was worthy of praise because of all He had done in the past. David had found God to be a shelter and a refuge in the past, so he knew God would be so in the future. He was faithful, consistent, reliable, and unchanging in His nature. David knew he could turn to God and find mercy and help no matter how difficult the situation. He knew from experience that God had a special affinity for the helpless and the hopeless, rescuing and restoring them in His grace and mercy.

David had seen God judge righteously and justly, bringing judgment on the wicked and avenging the righteous, and he was confident that God would do it again. For David, God's works were “unforgettable” and “marvelous.” They were worth singing about, talking about, and relying upon. No matter how bad things got, David knew he could trust in his God because he knew Him well.

Father, I want to know You like David did. I want to trust You like David did. I want to understand the full scope of Your character and be able to rest in the integrity of who You are based on all You have done. Give me eyes to see Your reputation all around me. Help me know You better and better with each passing day. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Seek First the Kingdom of God

31 “Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.” – Matthew 6:31-33 ESV

Like many others, this command was delivered during Jesus’ Sermon on the Mount. He was letting His Hebrew audience know that, with His arrival, things were about to change. Throughout His sermon, He emphasized the Mosaic Law to accentuate the kind of righteousness God demanded from His chosen people. He had already told them He had not come to abolish the law but to fulfill it.

“Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.” – Matthew 5:17-19 NLT

Jesus was communicating a new and improved version of righteousness based not on human effort but on the indwelling power of the Holy Spirit. True citizens of God’s kingdom would live according to His laws willingly and obediently, and their desire to obey would emanate from the heart, not the head. He told the Samaritan woman, “But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. For God is Spirit, so those who worship him must worship in spirit and in truth” (John 4:23-24 NLT).

Through the prophets, God had promised to provide His chosen people with new hearts so that they might worship Him in spirit and truth.

“And I will give them singleness of heart and put a new spirit within them. I will take away their stony, stubborn heart and give them a tender, responsive heart, so they will obey my decrees and regulations. Then they will truly be my people, and I will be their God.” – Ezekiel 11:19-20 NLT

“I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.” – Ezekiel 26:26 NLT

“But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.” – Jeremiah 31:33 NLT

This new covenant would require a new way of living made possible by a new source of power. The Holy Spirit would provide the life-transforming power that allowed disciples to obey God’s commands and live according to His will. Jesus had come to disrupt the status quo. Adherence to the law had never produced righteousness because that was an impossible task. The apostle Paul explained the built-in problem with trying to attain righteousness through law-keeping.

For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.

But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago. We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. – Romans 3:20-22 NLT

Jesus explained that He was offering something new and better. The law could only expose sin, not eradicate it. But Jesus came to provide a permanent solution to mankind’s sin problem. And that solution was not a slightly improved version of the old one. Jesus made that point clear when He compared the new covenant with the old one.

“No one tears a piece of cloth from a new garment and uses it to patch an old garment. For then the new garment would be ruined, and the new patch wouldn’t even match the old garment.

“And no one puts new wine into old wineskins. For the new wine would burst the wineskins, spilling the wine and ruining the skins. New wine must be stored in new wineskins. But no one who drinks the old wine seems to want the new wine. ‘The old is just fine,’ they say.” – Luke 5:36-39 NLT

In His Sermon on the Mount, Jesus provided a glimpse into the new Kingdom He had come to establish. It would be radically different than the one the Jews expected the Messiah to bring. His kingdom would not be about palaces, power, armies, and the overthrow of Israel’s enemies. Jesus had not come to be the deliverer who would ride into Jerusalem on a white horse and vanquish the dreaded Romans. For centuries, the Israelites had longed and waited for the Messiah who would be the Warrior King and restore them to power and prominence. Even Jesus’ disciples held on to their long-held expectations that the Messiah would be a new-and-improved David who would put Israel back on the map politically and economically. In their minds, the Messiah’s arrival would usher in a new age of prosperity, power, and global dominance. That was clearly the expectation of the mother of James and John when she boldly asked Jesus, “In your Kingdom, please let my two sons sit in places of honor next to you, one on your right and the other on your left” (Matthew 20:21 NLT).

When Jesus was later brought before Pilate, the Roman governor, He was asked, “Are you the king of the Jews?” (John 18:33 NLT). His response was short and succinct.

“My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.” – John 18:36 NLT

Yet, when Jesus was asked by a Pharisee, “When will the Kingdom of God come?” (Luke 17:20 NLT), Jesus gave a seemingly contradictory answer.

“The Kingdom of God can’t be detected by visible signs. You won’t be able to say, ‘Here it is!’ or ‘It’s over there!’ For the Kingdom of God is already among you.” – Luke 17:20-21 NLT

How can the Kingdom not be an earthly kingdom and yet be present? If the Kingdom of God is already among us, what does that mean and how are we to “seek first” this Kingdom?

When Jesus delivered this command, the people of Israel were living in a time of great oppression, suffering under the iron fist of Rome. These descendants of Abram were powerless, king-less, and helpless to do anything about their circumstances. Their greatest concern was for their next meal. They were ruled by the tyranny of the urgent and had lost sight of their position as God’s chosen people. They had ceased to be Kingdom People and lived like all the other nations around them. They worried and fretted over material things. Their religious practices were done for the sake of men, not God. They were outwardly religious but inwardly spiritually bankrupt. They had failed to live as a set-apart people. Their ancestors had been plagued by sin and ruled by a spirit of rebelliousness and ended up in captivity. Even when they later returned to the land, they continued to struggle with a love affair with this world, refusing to live under God’s command and according to His rules. So by the time Jesus showed up on the scene, they were a weary and demoralized people.

They were spiritually and physically impoverished, constantly wondering if their sins were truly forgiven and whether they would be able to afford the next meal. They lived with constant guilt over their sinfulness and a gnawing frustration with their status as second-class citizens. They were starving to death both physically and spiritually. That is why one of the Beatitudes Jesus used to open His Sermon on the Mount was “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied” (Matthew 5:6 ESV).

The apostle Paul later expanded on this idea, providing much-needed clarification to Jesus’ words.

For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. – Romans 14:17 NLT 

And that is exactly what Jesus told His audience that day.

“I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing?” – Matthew 6:25 NLT

“So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.” – Matthew 6:31-33 NLT

Paul described the Kingdom of God as “living a life of goodness and peace and joy in the Holy Spirit.” Jesus associated it with living righteously. Neither emphasized material wealth, earthly power, or physical needs. So, what did Jesus mean when He said, “Seek the Kingdom of God above all else, and live righteously” (Matthew 6:33 NLT)? The apostle Paul provides an answer to that question.

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory. – Colossians 3:1-4 NLT

Paul encouraged those he discipled to set their sights on the realities of heaven. He wanted them to understand that Jesus had returned to His Father’s side in glory and was destined to return. He wanted them to remember that the Father and the Son were orchestrating the grand redemptive plan that would usher in Christ’s future earthly Kingdom. This world was not to be their home or the focus of all their cares and concerns. When Paul commanded them to think about the things of heaven, he wasn’t suggesting that they become so heavenly minded they were no earthly good. He wasn’t encouraging a form of escapism. Paul was reminding them that the true Kingdom was yet to come.

Just prior to His death, Jesus informed His disciples what was going to take place when they arrived in Jerusalem.

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. – Matthew 16:21 ESV

Upon hearing this news, Peter responded, “Far be it from you, Lord! This shall never happen to you” (Matthew 16:22 ESV). He couldn’t imagine such an unexpected and unpleasant outcome because it would crush all his hopes and dreams concerning Jesus’ Messiahship. Death was not part of the plan. But Jesus knew the Kingdom He came to bring was dependent upon His death and resurrection. His Heavenly Father had a plan for reconciling the world to Himself and it could only take place through the willing sacrifice of His one and only Son.

That is why Jesus turned on Peter and said, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man” (Matthew 16:23 ESV). Peter had lost sight of the goal. He had taken his eyes off the prize and focused his hopes and dreams on earthly things.

As painful as Jesus’ rebuke must have been, Peter learned a great deal from it. He would later encourage his own disciples to replace their cares and concerns with confidence in the power and plan of God.

So humble yourselves under the mighty power of God, and at the right time he will lift you up in honor. Give all your worries and cares to God, for he cares about you.

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are.

In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while, he will restore, support, and strengthen you, and he will place you on a firm foundation. – 1 Peter 5:6-10 NLT

To seek first His kingdom is to keep our focus on what really matters: The return of Christ and the establishment of His Kingdom on earth. The apostle John describes this future-focused lifestyle this way:

Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world. The world is passing away, along with its desires; but whoever does the will of God remains forever. – 1 John 2:15-17 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Fool On the Hill

1 Then the Ziphites came to Saul at Gibeah, saying, “Is not David hiding himself on the hill of Hachilah, which is on the east of Jeshimon?” 2 So Saul arose and went down to the wilderness of Ziph with three thousand chosen men of Israel to seek David in the wilderness of Ziph. 3 And Saul encamped on the hill of Hachilah, which is beside the road on the east of Jeshimon. But David remained in the wilderness. When he saw that Saul came after him into the wilderness, 4 David sent out spies and learned that Saul had indeed come. 5 Then David rose and came to the place where Saul had encamped. And David saw the place where Saul lay, with Abner the son of Ner, the commander of his army. Saul was lying within the encampment, while the army was encamped around him.

6 Then David said to Ahimelech the Hittite, and to Joab's brother Abishai the son of Zeruiah, “Who will go down with me into the camp to Saul?” And Abishai said, “I will go down with you.” 7 So David and Abishai went to the army by night. And there lay Saul sleeping within the encampment, with his spear stuck in the ground at his head, and Abner and the army lay around him. 8 Then Abishai said to David, “God has given your enemy into your hand this day. Now please let me pin him to the earth with one stroke of the spear, and I will not strike him twice.” 9 But David said to Abishai, “Do not destroy him, for who can put out his hand against the Lord's anointed and be guiltless?” 10 And David said, “As the Lord lives, the Lord will strike him, or his day will come to die, or he will go down into battle and perish. 11 The Lord forbid that I should put out my hand against the Lord's anointed. But take now the spear that is at his head and the jar of water, and let us go.” 12 So David took the spear and the jar of water from Saul's head, and they went away. No man saw it or knew it, nor did any awake, for they were all asleep, because a deep sleep from the Lord had fallen upon them. – 1 Samuel 26:1-12  ESV

Chapter 25 provided us with a brief respite from the ongoing conflict between Saul and David. But chapter 26 picks up where chapter 24 left off. When we last left Saul, he was headed home after his near-death encounter with David. He unknowingly walked right into an ambush, choosing to relieve himself in a cave where David and his men had been hiding. But David spared Saul’s life, choosing instead to confront him face-to-face and assure Saul that he posed no threat to his kingdom. He was not going to lift his hand against Saul. And we’re told that “Saul went home, but David and his men went up to the stronghold” (1 Samuel 24:22 ESV).

Chapter 25 introduced us to a new character, Nabal, who displayed all the classic characteristics of a biblical fool and whose unwise actions almost caused the unnecessary deaths of everyone associated with him. But Abigail, his wife, intervened and prevented David from doing something he would long regret. Nabal’s rashness and ungodliness were going to be the death of him – literally. This fool would die a fool’s death. But while David had been able to walk away from Nabal with his integrity intact, he would soon discover another fool in his life who had not gone anywhere.

Saul may have gone home, but he wouldn’t stay there long. While he had shown signs of remorse in his last encounter with David, he had not given up his quest to see David put to death. When the Ziphites betrayed David to Saul a second time (1 Samuel 23:19), informing Saul of his whereabouts, he mustered 3,000 soldiers to hunt him down.

Verse 3 states, “Saul encamped on the hill of Hachilah, which is beside the road on the east of Jeshimon.” Saul’s stubborn refusal to give up the hunt is truly remarkable. His remorse-filled words, spoken to David during their conversation outside the cave, had sounded so sincere.

“You are a better man than I am, for you have repaid me good for evil.  Yes, you have been amazingly kind to me today, for when the Lord put me in a place where you could have killed me, you didn’t do it. Who else would let his enemy get away when he had him in his power? May the Lord reward you well for the kindness you have shown me today. And now I realize that you are surely going to be king, and that the kingdom of Israel will flourish under your rule.” – 1 Samuel 24:17-20 NLT

But Saul was a fool, and while he didn’t have the unique distinction of being named "fool" like Nabal, he bore all the characteristics. The Hebrew word, nāḇāl actually means “fool” and refers to a particular kind of fool who is overly self-confident and particularly closed-minded. He tends to act as his own god and freely gratifies his own sinful nature. This type of fool is the worst kind and can only be reproved by God Himself. The prophet Isaiah describes this type of fool (nāḇāl):

For fools speak foolishness
    and make evil plans.
They practice ungodliness
    and spread false teachings about the Lord.
They deprive the hungry of food
    and give no water to the thirsty. – Isaiah 32:6 NLT

This brand of fool is typically godless in nature but it’s not that they don’t believe in God, it’s that they act as if God does not exist. This was Saul’s problem. He kept pursuing David even though God had clearly ordained David to be his replacement. Saul refused to accept God’s will and would risk anything and everything in his attempt to circumvent God’s divine authority. He was so busy chasing David, that he had no time to meet the needs of his nation or its citizens. For Saul, David had become an obsession, not just a distraction.

So, Saul and his troops set up camp on the hill of Hachilah. He foolishly thought he was in the right and, that night, he foolishly fell asleep, safely surrounded by his 3,000 well-trained soldiers. But in the dark of night, David and Abishai, his nephew, snuck into the camp and crept right up to Saul as he and his crack troops lay fast asleep.

Samuel makes it clear that their heavy sleep was God’s doing: “a deep sleep from the Lord had fallen upon them” (1 Samuel 26:12 ESV). Once again, David found himself in a tempting situation where his arch-enemy was seemingly handed to him on a silver platter. Even Abishai recognized a golden opportunity when he saw one, begging for permission to put Saul to death right then and there. But David’s response was firm and crystal clear:

“No!” David said. “Don’t kill him. For who can remain innocent after attacking the Lord’s anointed one? Surely the Lord will strike Saul down someday, or he will die of old age or in battle. The Lord forbid that I should kill the one he has anointed! But take his spear and that jug of water beside his head, and then let’s get out of here!” – 1 Samuel 26:9-11 NLT

David had learned a lot from his encounter with Nabal and Abigail. While the timing seemed perfect and his justification for killing Saul seemed plausible, he knew that God had not given him the green light to take the life of the king. If vengeance was necessary, he would leave it up to God. If Saul was meant to die an untimely death, that was also God’s decision. David refused to make evil plans or practice ungodliness. In other words, he refused to act like a fool. Rather than lower himself to the same level as Nabal or Saul, he chose to do the godly thing. He determined to leave his own destiny and the fate of his enemies in God’s hands. The Book of Proverbs contains a number of verses that provide apt descriptions of David’s actions:

One who is wise is cautious and turns away from evil,
    but a fool is reckless and careless. – Proverbs 14:16 ESV

The anger of the king is a deadly threat;
    the wise will try to appease it. – Proverbs 16:14 NLT

Don’t be impressed with your own wisdom.
    Instead, fear the Lord and turn away from evil. – Proverbs 3:7 NLT

But the Scriptures also provide us with insights into the nature of Saul’s perplexing behavior.

Do you see a man who is wise in his own eyes?
    There is more hope for a fool than for him. – Proverbs 26:12 ESV

Wisdom is better than foolishness, just as light is better than darkness. For the wise can see where they are going, but fools walk in the dark. – Ecclesiastes 2:13-14 NLT

Two men stood on a hill. One was a fool while the other was wise. Both knew God. Both had been appointed and anointed by God. But one was living his life as if God didn’t exist, the quintessential trademark of a fool. The other was confident in and committed to the presence and power of God in his life – regardless of the circumstances.

As this chapter unfolds, the stark contrast between these two men will become increasingly clear. Their lives are inseparably linked, but their fates will radically diverge. The differentiating factor between the two is their faith in God which will produce two distinctly different outcomes: Wisdom and folly.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Heart of the Matter

11 ”See, my father, see the corner of your robe in my hand. For by the fact that I cut off the corner of your robe and did not kill you, you may know and see that there is no wrong or treason in my hands. I have not sinned against you, though you hunt my life to take it. 12 May the Lord judge between me and you, may the Lord avenge me against you, but my hand shall not be against you. 13 As the proverb of the ancients says, ‘Out of the wicked comes wickedness.’ But my hand shall not be against you. 14 After whom has the king of Israel come out? After whom do you pursue? After a dead dog! After a flea! 15 May the Lord therefore be judge and give sentence between me and you, and see to it and plead my cause and deliver me from your hand.”

16 As soon as David had finished speaking these words to Saul, Saul said, “Is this your voice, my son David?” And Saul lifted up his voice and wept. 17 He said to David, “You are more righteous than I, for you have repaid me good, whereas I have repaid you evil. 18 And you have declared this day how you have dealt well with me, in that you did not kill me when the Lord put me into your hands. 19 For if a man finds his enemy, will he let him go away safe? So may the Lord reward you with good for what you have done to me this day. 20 And now, behold, I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand. 21 Swear to me therefore by the Lord that you will not cut off my offspring after me, and that you will not destroy my name out of my father's house.” 22 And David swore this to Saul. Then Saul went home, but David and his men went up to the stronghold. – 1 Samuel 24:11-22  ESV

Some struggle with the Bible’s references to David being “a man after God’s own heart” (1 Samuel 13:14; Acts 13:22). After all, this is the man who committed adultery with Bathsheba, then had her husband killed so he could marry her. He was far from perfect, either morally or spiritually. So why does he deserve to be called a man after God’s own heart?

Today’s passage provides some insight into what God saw in this conflicted and rather complicated young man. Under the worst of conditions and after a great deal of stress and emotional duress, David reveals his true heart, providing a stark contrast to the man who served as his king, employer, mentor, and potential executioner.

David has just passed on the opportunity to take Saul’s life. He had the motive, the means, and the full support of his men but he refused to act, telling his men, “The Lord forbid that I should do this to my lord the king. I shouldn’t attack the Lord’s anointed one, for the Lord himself has chosen him” (1 Samuel 24:6 NLT). Instead of taking Saul’s life in the inner recesses of that cave, he allowed Saul to walk out with his life, but missing a small section of the hem of his royal robe.

When Saul stepped out of the cave and into the light of day, David followed and confronted him. He called out to Saul, addressing him as “My lord the king!” (1 Samuel 24:8 ESV). David didn’t taunt Saul or issue threats; he showed the king honor and respect. There was no screaming, no angry accusations, no claims to be holding the moral high ground. All David wanted to do was to assure Saul that he had nothing to fear. David was not attempting to usurp his throne or take his life. He was still a loyal servant of the king and recognized Saul as the Lord’s anointed (vs. 10).

David started out his address to Saul by referring to him as king. But then he shifted his emphasis, calling Saul, “father” (vs. 11). David was Saul’s son-in-law, but he also viewed Saul as his mentor. He had been Saul’s armor bearer and court musician. He had lived in the palace, served at the king’s side, and ministered to Saul in some of his most dark and lonely moments, playing his lyre to calm Saul’s tormented heart. David had proven to be faithful, serving as one of Saul’s commanders and successfully defeating the enemies of Israel – even while on the run.

He had faithfully continued to serve the king, even while Saul obsessively sought to kill him. So David told Saul, “May the Lord judge between me and you, may the Lord avenge me against you, but my hand shall not be against you” (1 Samuel 24:12 ESV). This is probably the most vivid explanation for David’s designation as a man after God’s own heart. Despite all he had been through and the countless reasons to justify his right to take action against Saul, he responded with self-restraint, focusing his attention on God, rather than Saul. At no point does he judge or accuse Saul. David even gave Saul the benefit of the doubt, excusing his actions as nothing more than the result of bad advice. David was going to leave any vengeance and judgment up to God. As far as David was concerned, If there was any avenging to be done, he would leave that in God’s hands. David was going to trust God.

The heart of David is best seen in the many psalms he wrote. Psalm 57 was written during some of the most difficult days of his life, as he sought to escape Saul’s wrath and found himself living the life of a common criminal. His fall from grace had been surprising and severe. In record time, he had gone from living in the royal residence as the king’s son-in-law to hiding in caves as the king’s number-one enemy. Yet, despite his less-than-ideal circumstances, David remained committed to God and looked to Him for help and hope.

Have mercy on me, O God, have mercy!
    I look to you for protection.
I will hide beneath the shadow of your wings
    until the danger passes by.
I cry out to God Most High,
    to God who will fulfill his purpose for me.
He will send help from heaven to rescue me,
    disgracing those who hound me.
My God will send forth his unfailing love and faithfulness. – Psalm 57:1-3 NLT

Psalm 142 was also written during the same period of David’s life and reflects the intense loneliness and despair he felt as he wrestled with the inexplicable actions of his father-in-law. David was surrounded by friends and faithful followers, but he couldn’t help but feel isolated and alone. He was the focus of Saul’s anger and vengeance but was also expected to be the provider and protector of all those under his care. In his moments of doubt and desperation, David turned to God.

I look for someone to come and help me,
    but no one gives me a passing thought!
No one will help me;
    no one cares a bit what happens to me.
Then I pray to you, O Lord.
    I say, “You are my place of refuge.
    You are all I really want in life.” – Psalm 142:4-5 NLT

David had a heart for God. He sought after God. He trusted in God. During his darkest days, he called out to God, seeking divine deliverance and direction.

As the two men stood outside the cave, David tried to convince Saul that his relentless manhunt was unnecessary. As far as David was concerned, Saul was the king and would remain so until God deemed otherwise. So, he had nothing to fear.

Amazingly, David’s words made an impact on Saul; he was legitimately moved by what he heard. Even he saw the stark contrast between his heart and that of David. Perhaps Saul was affected by the words of the ancient proverb that David quoted: “Out of the wicked comes wickedness.”

This simple truism must have given Saul a sobering glimpse into the darkness of his own heart. He knew what he was doing was wrong. The prophet Samuel had already warned him that his days were numbered. It was only a matter of time before his reign came to an end and his God-ordained replacement took over, and Saul knew the identity of that man. His obsession with killing David was nothing more than an attempt to thwart the will of God and prolong his reign. His actions were a byproduct of his wicked heart.

Many years later, Solomon, the son of David, would record the following proverb: “Keep your heart with all vigilance, for from it flow the springs of life” (Proverbs 4:23 ESV). Jesus echoed those words when He told His disciples, “…what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person” (Matthew 15:18-20 ESV).

As David stood before Saul that day, he provided him with a less-than-flattering reminder of all that he had become. David served as a stark counterpoint to Saul’s godlessness, heartlessness, faithlessness, and self-centeredness. As these two men faced one another, Saul couldn’t help but recognize the contrast between them and responded, “You are more innocent than I, for you have treated me well, even though I have tried to harm you” (1 Samuel 24:17 NLT).

These two men, one the anointed king of Israel and the other, the anointed king-elect of Israel, could not have been more different. But the greatest contrast between the two of them was not external, but internal. It was the spiritual condition of their hearts that set them apart. David was committed to seeing his life through the lens of God’s sovereignty. He was going to trust in God’s will and leave his life in God’s all-powerful hands.

Saul was committed to preserving his own legacy, at all costs – even attempting to thwart the revealed will of God. He was a man after his own heart, not God’s. He was self-consumed and overly obsessed with doing whatever he had to do to protect his way of life. As he stood there that day, in a face-to-face encounter with David, he got a glimpse into the true condition of his heart. He was convicted. He even showed remorse and feigned repentance. Confronted by the character of David, Saul walked away but his heart remained unchanged.

In His Sermon on the Mount, Jesus leveled an indictment against the false prophets of His day. He accused these men of being hypocritical and duplicitous and warned His disciples to ignore their words and take careful note of their actions. Jesus’ timeless admonition could just as easily be applied to the situation between Saul and David.

“You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles? A good tree produces good fruit, and a bad tree produces bad fruit. A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. So every tree that does not produce good fruit is chopped down and thrown into the fire. Yes, just as you can identify a tree by its fruit, so you can identify people by their actions.” – Matthew 7:16-20 NLT

David’s actions revealed the true nature of his heart. He was committed to doing what was right and was willing to honor the king even if it meant further suffering and heartache for himself. He had not been given permission to take Saul’s life. Even when faced with the opportunity to kill Saul in the cave, David acted in keeping with his heart.

Yet, as time will tell, Saul’s outward display of remorse and repentance will prove shortlived. His heart had been exposed as what it really was: Dark, diseased, and devoid of a healthy relationship with God. But seeing the true condition of his heart would not be enough to change his behavior. He would soon provide ample proof that the words of Jesus were true. A bad tree can’t produce good fruit.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Reliable Rock of Escape

15 David saw that Saul had come out to seek his life. David was in the wilderness of Ziph at Horesh. 16 And Jonathan, Saul’s son, rose and went to David at Horesh, and strengthened his hand in God. 17 And he said to him, “Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Saul my father also knows this.” 18 And the two of them made a covenant before the Lord. David remained at Horesh, and Jonathan went home.

19 Then the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon? 20 Now come down, O king, according to all your heart’s desire to come down, and our part shall be to surrender him into the king’s hand.” 21 And Saul said, “May you be blessed by the Lord, for you have had compassion on me. 22 Go, make yet more sure. Know and see the place where his foot is, and who has seen him there, for it is told me that he is very cunning. 23 See therefore and take note of all the lurking places where he hides, and come back to me with sure information. Then I will go with you. And if he is in the land, I will search him out among all the thousands of Judah.” 24 And they arose and went to Ziph ahead of Saul.

Now David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon. 25 And Saul and his men went to seek him. And David was told, so he went down to the rock and lived in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon. 26 Saul went on one side of the mountain, and David and his men on the other side of the mountain. And David was hurrying to get away from Saul. As Saul and his men were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Hurry and come, for the Philistines have made a raid against the land.” 28 So Saul returned from pursuing after David and went against the Philistines. Therefore that place was called the Rock of Escape. 29 And David went up from there and lived in the strongholds of Engedi. – 1 Samuel 23:15-29  ESV

Verse 14 of this same chapter states that Saul sought David every day. He was on a relentless, obsessive mission to destroy David because he knew that as long as David was alive, his crown was in jeopardy. He had even warned his son, Jonathan, “For as long as the son of Jesse lives on the earth, neither you nor your kingdom shall be established” (1 Samuel 20:31 ESV).

It seems that Jonathan had taken those words to heart. He risked the wrath of his father and his own life by covertly arranging to see David one more time. And at that reunion with his best friend, he disclosed to David, “My father will never find you! You are going to be the king of Israel, and I will be next to you, as my father, Saul, is well aware” (1 Samuel 23:17 NLT). Jonathan had seen the handwriting on the wall. He somehow knew that David was to be the next king and that it would be the will and work of God. The text tells us that Jonathan “strengthened his [David’s] hand in God” (1 Samuel 23:16 ESV). He encouraged David to trust God. Not even his father, Saul, was going to be able to stop what God had ordained. Jonathan knew his father was in the wrong and would eventually fail in his attempt to thwart the will of God. It had become increasingly clear to him that Saul’s obsession to put David to death was not only uncalled for but would prove to be unsuccessful. These words from his best friend and the rightful heir to the throne had to have encouraged David greatly. Jonathan was abdicating any right he had to be the next king because he believed David to be God’s choice for the role.

It is interesting how God sometimes uses others to reveal information concerning us that has escaped our notice. All David seemed to know was that Saul was out to kill him. It would seem that he had not yet put two and two together and arrived at the conclusion that Saul’s obsessive-compulsive behavior toward him did have a reason. Saul knew David was God’s choice to be the next king. It took Jonathan to add up the facts and present David with what should have been an obvious conclusion: He was God’s choice to be the next king of Israel.

Jonathan assured David that even Saul was well aware of this fact. We’re not given insight into David’s reaction to this news, but it had to have been an epiphany for him, a light-bulb-illuminating-over-the-head moment. Suddenly, it all began to make sense. The anointing, spear-throwing, raging, and running all began to come together into a clear picture of what God was doing. The last time the two of them had met, David had asked  Jonathan, “What have I done? What is my guilt? And what is my sin before your father, that he seeks my life?” (1 Samuel 20:1 ESV). Now he knew the answer. He was Saul’s God-appointed replacement. No wonder Saul was acting the way he was.

But even with this eye-opening, riddle-solving news, David’s lot in life didn’t undergo any kind of remarkable change. Jonathan would return home and David would find himself still living as a wanted man. In fact, it wouldn’t take long for reality to set back in as David’s location in the wilderness of Ziph was disclosed to Saul by the area’s residents. They ratted David out, informing Saul of his whereabouts, and promising to turn him over to the king.

To get an idea of what David was thinking at this stage of his life, all we have to do is turn to Psalm 54, which was written at this very time. In this psalm, David bears his heart to God. He calls on God to save him, and he promises to offer sacrifices to God when He does finally provide him with deliverance.

O God, save me by your name,
    and vindicate me by your might.
O God, hear my prayer;
    give ear to the words of my mouth.

For strangers have risen against me;
    ruthless men seek my life;
    they do not set God before themselves. Selah

Behold, God is my helper;
    the Lord is the upholder of my life.
He will return the evil to my enemies;
    in your faithfulness put an end to them.

With a freewill offering I will sacrifice to you;
    I will give thanks to your name, O Lord, for it is good.
For he has delivered me from every trouble,
and my eye has looked in triumph on my enemies. – Psalm 54:1-7 ESV

One of the revealing statements in this psalm is David’s conclusion that those who were seeking him and those who would betray him “do not set God before themselves.” The New Living Translation phrases it this way: “They care nothing for God.” Saul and the Ziphites were operating outside of and opposed to the will of God. Yet, they were still instruments in His sovereign hands. Despite their efforts to thwart His divine plan for David, God would use them to accomplish His purposes.

David describes them as strangers, ruthless, and enemies; and he refers to their actions as evil. David realized that this was a spiritual battle between those who care nothing for God and God Himself. So David calls on God to do what only He can do. He pleads with God to save and vindicate him, to avenge and deliver him, to hear and help him. David knew that his life was in God’s hands. God had anointed him and it would be God who would have to protect and deliver him.

David would receive yet another timely example of God’s ability to deliver. When Saul heard that David and his men had relocated to the wilderness of Moan, he set out in hot pursuit. The passage tells us, “Saul and David were now on opposite sides of a mountain. Just as Saul and his men began to close in on David and his men, an urgent message reached Saul that the Philistines were raiding Israel again” (1 Samuel 23:26-27 NLT).

Just in the nick of time, God stepped in. It would be tempting to write this off as nothing more than a very timely coincidence. But for David, it would have been the very well-timed, miraculous intervention of God. Just when Saul and his men were closing in, God stepped in and provided a way of escape, and God would use the enemies of Israel to deliver the next king of Israel. The Philistines had chosen that particular moment in time to raid Israel, forcing Saul to abandon his pursuit of David and return home. The name of that place became known as the Rock of Escape. God had become a rock of escape for David, protecting him from his enemies and providing a miraculous, perfectly timed deliverance from his enemies. But notice that God did not eliminate Saul. He did not provide a permanent victory over Saul by allowing David to kill him in battle. He simply removed the immediate threat and gave David a glimpse of His capacity to save. God was not interested in removing the difficulties from David’s life as much as He was in getting David to trust the One for whom no problem was too difficult.

Saul was not going to go away, but neither was God. David’s life was not going to be problem-free, but David was going to learn that nothing that happened in his life was free from God’s all-seeing eye. Which is why David, years later, would later be able to write these words:

You are my rock and my fortress.
    For the honor of your name, lead me out of this danger.
Pull me from the trap my enemies set for me,
    for I find protection in you alone.
I entrust my spirit into your hand.
    Rescue me, Lord, for you are a faithful God. – Psalm 31:3-5 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Faith in the Son, Not Self

10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith. – Galatians 3:10-14 ESV

In Paul’s inimitable style, he begins to weave Old Testament Scripture into his defense of justification by faith. First, he quotes from the book of Deuteronomy using the Greek Septuagint translation.

Cursed is every man that continues not in all the words of this law to do them: and all the people shall say, So be it. – Deuteronomy 27:26 GST

He concludes that those who attempt to keep the law to achieve justification before God are cursed because they are incapable of keeping ALL of the law perfectly and completely. So for Paul, “it is evident that no one is justified before God by the law” because it is impossible to do. It is clear to Paul that even Old Testament passages such as Habakkuk 2:4 teach that “the righteous shall live by faith.” This was not a new teaching or doctrine but had been in place from the very beginning.

In Paul’s understanding of the Old Testament, even the great saints of the past achieved righteousness before God by placing their faith in the promises of God, not by earning His favor through good deeds. The passage from Habakkuk that Paul quotes could be better translated as: “The one who is righteous by faith will live.” In other words, a righteous standing before God is achieved by faith in God, and that faith produces life rather than death. It is NOT self-produced deeds of righteousness that produce a right standing before God; that was the false message of those who were distorting the gospel of Jesus Christ (Galatians 1:7) and leading the Galatians astray.

Once again, Paul appeals to the Old Testament Scriptures, this time quoting from the book of Leviticus.

You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the Lord. – Leviticus 18:5 ESV).

Here Paul addresses the problem with law-keeping. Anyone who chooses to use the law as their basis for justification before God will spend their entire life under the relentless burden of perfect obedience. It will require constant vigilance and a never-ending commitment to keep every single command given by God. There will be no room for mistakes and no days off.  Every single sin will count against you. In fact, the apostle James puts the gravity of this point in fairly disturbing terms:

For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws. – James 2:10 NLT

So if you want to make law-keeping your preferred method of restoring your relationship with God, you will have your work cut out for you. And that work will never achieve its desired goal.

Paul brings out another important point. The law is not of faith. Keeping the law has little to do with faith in God because it is all about faith in self. It is based on self-reliance and depends upon self-sufficiency. In this system, God gives the rules and it is up to man to live up to them, and God will not be satisfied with partial obedience.

“You must keep all My statutes and all My ordinances and follow them. I am the LORD.” – Leviticus 19:37 BSB

The Israelites were not free to cherry-pick which laws they wanted to obey. They couldn’t ignore or overlook particular ordinances that they found to be too difficult or distasteful to obey. But in their attempt to keep the law, the Israelites began to justify and rationalize their law-breaking. They developed workarounds and loopholes that allowed them to sin without fear of repercussions. They made certain sins subjective and up for debate. In a sense, they tried to make sin seem less sinful. This led to comparison, with one sinner comparing himself to another in an attempt to justify himself. In a world filled with sinners, it’s easy to find someone whose sins are worse than your own. This leads to competitive righteousness, with each individual judging himself by another. But God doesn’t grade on the curve or compare one man’s righteousness with another’s. The law is His standard of righteousness. He is not looking for the one who can attain the highest moral score or outrank his neighbor in righteousness. He is demanding sinless perfection.

God repeatedly told the people of Israel that holiness was the standard by which they would be judged.

“For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy.” – Leviticus 11:44 ESV

“Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy.” – Leviticus 19:2 ESV

“Consecrate yourselves, therefore, and be holy, for I am the LORD your God.” – Leviticus 20:7 ESV

There was no reward for those who tried hard. There was no gold star for effort. As Paul makes clear in his letter to the church in Rome, “the wages of sin is death” (Romans 6:23 ESV). Sin is nothing less than rebellion against a holy and righteous God, and that rebellion places the sinner under His wrath and condemnation and, in His justice, He must mete out the proper punishment.

This is where Paul brings in the good news. “Christ redeemed us from the curse of the law by becoming a curse for us” (Galatians 3:13 ESV). In other words, Jesus took our place on the cross and suffered the judgment we deserved. The punishment for our sins fell on Him. The prophet Isaiah predicted the death of Jesus and the impact it would have on mankind:

Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed. – Isaiah 53:5-6 ES

In his letter to the Corinthians, Paul wrote, “For our sake he [God] made him [Jesus] to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21 ESV).

It’s interesting to note that the Mosaic law had a requirement regarding the death of a law-breaker. “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God” (Deuteronomy 21:22-23 ESV).

Paul has this passage in mind when he says, referring to Christ’s death on the cross, “Cursed is everyone who is hanged on a tree” (Galatians 3:13 ESV). Even the method by which Jesus died vividly illustrated the curse He suffered so that men might be made right with God. He endured what we deserved and did for us what we could never have done for ourselves. His death gave us access to life while our death would have led to eternal separation from God.

We are made right with God through faith and faith alone. Law-keepers don’t live by faith, they attempt to live by keeping the law. Their hope is in themselves and their ongoing efforts to live up to God’s holy standard, rather than in the finished work of Jesus Christ.  Faith requires dependence upon God. We must accept His means of salvation rather than attempting to rely on our own. We must recognize our incapacity to live holy lives and place our trust in His Son’s death on the cross in our place. He was pierced for our transgressions; he was crushed for our iniquities. And by His wounds, we are healed.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Greatest Gift of All

1 Then Job answered the Lord and said:

2 “I know that you can do all things,
    and that no purpose of yours can be thwarted.
3 ‘Who is this that hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
    things too wonderful for me, which I did not know.
4 ‘Hear, and I will speak;
    I will question you, and you make it known to me.’
5 I had heard of you by the hearing of the ear,
    but now my eye sees you;
6 therefore I despise myself,
    and repent in dust and ashes.”

7 After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. 8 Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the Lord had told them, and the Lord accepted Job's prayer. – Job 42:1-9 ESV

Job had been in search of answers from God but, instead, he had ended up discovering God himself. His quest for justice, vindication, and explanations for his suffering had forced him the seek God and, in the end, what he found eclipsed his any of his expectations. Job’s unexpected and unwanted sufferings actually brought him closer to God. Ever since his trials had begun, Job had been in a constant search for relief and redemption, and while he received those things in full, they where nothing when compared to his restored relationship with God.

Job has suffered much at the hands of Satan, but also as a result of the critical words of his friends. But as the book comes to an end, God has stepped into the scene and administered a profound theological lesson that has left Job virtually speechless. The only words that come out of his mouth are statements of praise and contrition.

“I know that you can do anything,
    and no one can stop you.” – Job 42:2 NLT

“I was talking about things I knew nothing about,
    things far too wonderful for me.” – Job 42:3 NLT

“I take back everything I said,
    and I sit in dust and ashes to show my repentance.” – Job 42:6 NLT

Job’s encounter with God left him a changed man, and while the restoration of his health and wealth would have an impact on his life, it was the change within his heart that produced the greatest transformation. Job confessed that his relationship with God had been dramatically altered because his understanding of the Almighty had been greatly expanded. His suffering and subsequent face-off with God had opened his eyes to things he had never considered before. His knowledge of God had moved from the head to the heart. Rather than having to rely on purely theoretical concepts, Job had moved to an experiential understanding of God.

“I had only heard about you before,
    but now I have seen you with my own eyes.” – Job 42:5 NLT

God had become real and relatable. He was no longer distant and disconnected from Job’s daily life, but was an up-close and personal God who had chosen to meet with Job face to face.

has spoken and condemned Eliphaz and his friends as having spoken our of turn. In fact, God tells them, " you have not been right in what you said about me" (Job 42:7 NLT). He commands them to offer burnt offerings for their sin and to have Job pray for them. If they don't, God would be forced to deal with them according to their folly.

After 42 chapters of dialogue, the most important part of the story of Job seems to be the lessons he learns about his God. Up until this point, Job's understanding of God was based on what he had heard about God. His was an academic, intellectual understanding of God, and it showed up in his diatribes against God. But now he realized that he was wrong. He had spoken out of turn and out of ignorance. But now, Job’s view of God had changed because he had experienced and heard from Him.

And isn't that what God is always trying to do – reveal Himself to men? He wants us to know Him, not just know about Him. He wants us to experience Him – in all His power, mercy, grace, and love. That is why He sent His Son – as a living revelation of God on earth in the form of a man. In Jesus, we see the character of God come alive. He gave us an up-close and personal glimpse of God.

For in Christ the fullness of God lives in a human body. – Colossians 2:9 NLT

For God in all his fullness was pleased to live in Christ. –  Colossians 1:19 NLT

It was the apostle Peter who encouraged followers of Christ to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18 NLT). Yet, for too many of us, our knowledge of God is what we have heard, read, or assumed. Our understanding of God is limited to what we have been taught or told. It lacks the personal, experiential touch.

Our God ends up being distant and, at times, a little difficult to know. But God wants us to know Him. He wants us to see and experience Him in our everyday lives. He challenges us get to know Him better.

"Stop your striving and recognize that I am God!" – Psalm 46:10 NET

In Hebrew, that word "recognize" means “to know, realize, see, find out, discern, or to know by experience.” God wants us to know beyond a shadow of a doubt that He truly is who He says He is. He wants us to know by experience that He is God.

It is in the daily experiences of life that God wants to reveal Himself, including our trials and difficulties. He wants to display His glory and goodness in those impossible situations that come our way; in our relationships, finances, health, homes, workplaces, and those moments of doubt and fear.

Job didn't come to know God because God blessed him. The restoration of Job’s health and wealth were not the impetus for his improved understanding of God; it was he because actually heard from God. God spoke to Job and the truth about Himself. He gave Job a glimpse of His power and majesty by comparing Himself to His own creation.

The interesting thing is, He never gave Job an explanation for what had happened. He never defended Himself to Job because He didn't have to. He was God. He simply reminded Job who it was he was complaining to. He reminded Job of His power and sovereign will. God didn’t owe Job an explanation. He also didn’t owe Job reparations or compensation of any kind. But Job learned that he owed God reverence and respect.

With Job on his knees in repentance, God turns attention to Eliphaz and his friends, and He shows them no mercy.

“I am angry with you and your two friends, for you have not spoken accurately about me, as my servant Job has.” – Job 42:7 NLT

What happens next appears to be a test of the validity of Job’s heart transformation. God commands Eliphaz, Bildad, and Zophar to offer an atoning sacrifice for having misrepresented themselves as His spokesmen and for having misspoken about His character. They had neither heard from God or fully understood the nature of God but they had not let that stop them from speaking on behalf of God. So, God required them to make atonement for their sins, and then he commanded Job to pray for them.

“My servant Job will pray for you, and I will accept his prayer on your behalf. I will not treat you as you deserve, for you have not spoken accurately about me, as my servant Job has.” – Job 42:8 NLT

One can only imagine how difficult this assignment would have been for Job. These three men had caused him untold amounts of grief and suffering. They had berated and belittled him. They had falsely accused him. And now, God was asking Job to act as their intercessor. If Job would pray for them, God would withhold His judgment of them. That means that Job held their lives in his hands. He could have refused to petition the Lord on their behalf. In his anger and resentment, He could have chosen to get even and give them over the God’s judgment. But he didn’t. His heart had been changed and his desire to please God was greater than his need for vengeance or vindictiveness.

We know Job prayed because the text tells us “the Lord accepted Job’s prayer” (Job 42:9 NLT). The sacrifices were made, Job’s supplication was offered up to God, and Eliphaz, Bildad, and Zophar were forgiven.

Four separate times in these verses, God refers to Job as his servant. He wants Eliphaz, Bildad, and Zophar to understand that their estimation and subsequent condemnation of Job had been totally wrong. They had declared Job to be wicked and immoral. They had accused him of committing acts of injustice and unrighteousness. And yet, God repeatedly refers to him as “my servant Job” (Job 42:7, 8). Job’s sufferings had not been a sign of sin. His losses had not been evidence of wrongdoing. Throughout it all, Job had remained a servant of God. He was a suffering saint who endured tremendous pain and loss in this life but whose relationship with God had remained unchanged.

In the 11th chapter of Hebrews, the author chronicles the lives of Old Testament saints who, like Job, exhibited faith in the midst of sorrow and loss. These men and women were willing to endure great pain while still holding onto to their belief in the goodness and greatness of God.

…others were tortured, refusing to turn from God in order to be set free. They placed their hope in a better life after the resurrection. Some were jeered at, and their backs were cut open with whips. Others were chained in prisons. Some died by stoning, some were sawed in half, and others were killed with the sword. Some went about wearing skins of sheep and goats, destitute and oppressed and mistreated. They were too good for this world, wandering over deserts and mountains, hiding in caves and holes in the ground.

All these people earned a good reputation because of their faith, yet none of them received all that God had promised. For God had something better in mind for us, so that they would not reach perfection without us. – Hebrews 11:35-40 NLT

Job’s reputation was restored. His integrity and good name were vindicated. But God was not done. In a demonstration of divine mercy and grace, God will prove Job’s innocence by putting everything back to the way it was before Satan entered the scene. God will graciously and abundantly bless His servant Job and allow him to once again experience the joys of his former life. But the greatest gift Job received was his restored relationship with God. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Fear That Produces Faith

1 “Can you draw out Leviathan with a fishhook
    or press down his tongue with a cord?
2 Can you put a rope in his nose
    or pierce his jaw with a hook?
3 Will he make many pleas to you?
    Will he speak to you soft words?
4 Will he make a covenant with you
    to take him for your servant forever?
5 Will you play with him as with a bird,
    or will you put him on a leash for your girls?
6 Will traders bargain over him?
    Will they divide him up among the merchants?
7 Can you fill his skin with harpoons
    or his head with fishing spears?
8 Lay your hands on him;
    remember the battle—you will not do it again!
9 Behold, the hope of a man is false;
    he is laid low even at the sight of him.
10 No one is so fierce that he dares to stir him up.
    Who then is he who can stand before me?
11 Who has first given to me, that I should repay him?
    Whatever is under the whole heaven is mine.

12 “I will not keep silence concerning his limbs,
    or his mighty strength, or his goodly frame.
13 Who can strip off his outer garment?
    Who would come near him with a bridle?
14 Who can open the doors of his face?
    Around his teeth is terror.
15 His back is made of rows of shields,
    shut up closely as with a seal.
16 One is so near to another
    that no air can come between them.
17 They are joined one to another;
    they clasp each other and cannot be separated.
18 His sneezings flash forth light,
    and his eyes are like the eyelids of the dawn.
19 Out of his mouth go flaming torches;
    sparks of fire leap forth.
20 Out of his nostrils comes forth smoke,
    as from a boiling pot and burning rushes.
21 His breath kindles coals,
    and a flame comes forth from his mouth.
22 In his neck abides strength,
    and terror dances before him.
23 The folds of his flesh stick together,
    firmly cast on him and immovable.
24 His heart is hard as a stone,
    hard as the lower millstone.
25 When he raises himself up, the mighty are afraid;
    at the crashing they are beside themselves.
26 Though the sword reaches him, it does not avail,
    nor the spear, the dart, or the javelin.
27 He counts iron as straw,
    and bronze as rotten wood.
28 The arrow cannot make him flee;
    for him, sling stones are turned to stubble.
29 Clubs are counted as stubble;
    he laughs at the rattle of javelins.
30 His underparts are like sharp potsherds;
    he spreads himself like a threshing sledge on the mire.
31 He makes the deep boil like a pot;
    he makes the sea like a pot of ointment.
32 Behind him he leaves a shining wake;
    one would think the deep to be white-haired.
33 On earth there is not his like,
    a creature without fear.
34 He sees everything that is high;
    he is king over all the sons of pride.” – Job 41:1-34 ESV

In His concluding statement to Job, God brings up yet another “beast.” This time, He mentions Leviathan, a large and ferocious sea creature that was well-known to Job and his companions. The exact identification of this large sea-dwelling animal has been hotly debated over the centuries, but remains a mystery. Because of its unique and almost mythic-like characteristics, some have concluded that it was not an actual flesh-and-blood creature at all, but a figment of man’s imagination. Rumors of a great, fire-breathing dragon had been passed down from one generation to another and the very thought of its actual existence struck fear into mankind. So, those who believe God that was referencing a creature of legend and myth argue that He did so to play off the irrational fears of enlightened men. Even if such a creature did exist, it would have to be the handiwork of God and, therefore, just another example of His omnipotence.

There is another camp that suggests God is describing some species of long-extinct dinosaur. Since the book of Job is considered to chronicle one of the earliest times in human history, possibly before the flood, the argument is that this fantastical creature might have actually been real.

This is not the only mention of Leviathan in the Scriptures. The Psalms also contain a reference to this creature and clearly describe it as having been made by God.

O Lord, what a variety of things you have made!
    In wisdom you have made them all.
    The earth is full of your creatures.
Here is the ocean, vast and wide,
    teeming with life of every kind,
    both large and small.
See the ships sailing along,
    and Leviathan, which you made to play in the sea. – Psalm 104-24-26 NLT

The point the psalmist is making is that God has created a wide array of sea and land animals that all depend upon Him for their existence and sustenance.

They all depend on you
    to give them food as they need it.
When you supply it, they gather it.
    You open your hand to feed them,
    and they are richly satisfied.
But if you turn away from them, they panic.
    When you take away their breath,
    they die and turn again to dust.
When you give them your breath, life is created,
    and you renew the face of the earth. – Psalm 104:27-30 NLT

Whatever Leviathan was, it was a created being that existed because God had deemed it so. He alone gave this powerful beast life and breath. It’s power and fierceness were legendary and, over time, had almost reached epic, out-of-the-ordinary proportions. God seems to use these mythological rumors to accentuate the fear-inducing nature of this creature. He describes it as having scale-like skin that was virtually impenetrable. Its teeth were large and numerous. And as if to play off the irrational fears of superstitious men, God uses their own rumors to accentuate Leviathan’s legendary and mythological characteristics.

“When it sneezes, it flashes light!
    Its eyes are like the red of dawn.
Lightning leaps from its mouth;
    flames of fire flash out.
Smoke streams from its nostrils
    like steam from a pot heated over burning rushes.
Its breath would kindle coals,
    for flames shoot from its mouth.” – Job 41:18-21 NLT

This sounds like a fire-breathing dragon. In fact, the Hebrew word for Leviathan is לִוְיָתָן (livyāṯān) and it means “sea monster” or “dragon.” The Blue Letter Bible’s Outline of Biblical Usage contains this interesting note:

“Some think this to be a crocodile but from the description in Job 41:1-34 this is patently absurd. It appears to be a large fire breathing animal of some sort. Just as the bombardier beetle has an explosion producing mechanism, so the great sea dragon may have an explosive producing mechanism to enable it to be a real fire breathing dragon.”

But is God really describing a fire-breathing dragon that inhabited the seas and oceans of Job’s day, or is this a case of God using man’s superstitious and hyperbolic descriptions of an ordinary sea creature to drive home a point? While God is fully capable of creating an animal of epic proportions and equipping it with the capacity to kindle coals with its breath, it makes more sense to see His description of this creature as an exaggerated and over-the-top conclusion to His ongoing argument.

Even this wake-producing, fire-breathing, smoke-belching, fear-inducing animal would be the byproduct of God’s power and imagination. And just as Job would have no chance before a creature of such ferocity, he was powerless before the God who created all things.

If Job were dumb enough to take on Leviathan, he would find himself ill-equipped for the challenge.

“No sword can stop it,
    no spear, dart, or javelin.
Iron is nothing but straw to that creature,
    and bronze is like rotten wood.
Arrows cannot make it flee.
    Stones shot from a sling are like bits of grass.
Clubs are like a blade of grass,
    and it laughs at the swish of javelins.” – Job 41:26-29 NLT

And yet, Job had shown no qualms about going to the mat with God. He exhibited no fear in taking on the Almighty. Job had more fear of a semi-mythological sea beast than he did of the God who gave life to every living creature. He had a greater respect and awe for this monster of the sea he had never seen with his own two eyes than He did for the God who gave him sight.

In describing Leviathan, God seems to echo the common views of the day.

“Nothing on earth is its equal,
    no other creature so fearless.
Of all the creatures, it is the proudest.
    It is the king of beasts.” – Job 41:33-34 NLT

But this creature was nothing when compared with God. It was the Almighty who was without equal. He alone was King and the ruler over all the universe. And yet, Job had dared to question God’s integrity and justice. He had more fear of a fire-breathing dragon that was more fiction than fact than he did of God. If Job lived near the sea, he probably avoided it like the plague just in case Leviathan happened to live there. He would have never have stood on the sea shore demanding that Leviathan give him an opportunity to do battle. And yet, Job had repeatedly demanded a chance to defend himself before the God who was fully capable of raining down judgment in the form of fire.

It’s important to remember that God was addressing Job “out of the whirlwind” (Job 40:6). The Hebrew word for whirlwind is סַעַר (saʿar) and it can refer to “a tempest” or “storm.” We are not told how this meteorological manifestation of God appeared, but it got Job’s attention. It most likely consisted of powerful winds and, possibly, thunder and lightning. It was a theophany, a physical representation of God’s glory and power. This attention-getting display was intended to make the invisible God visible and drive home His supernatural and all-powerful nature to the all-too-human and far-too-confident Job.

It wasn’t Leviathan that Job needed to fear; it was God. And Job’s God was not some mythological byproduct of man’s fertile imagination. He was real and very powerful. He was just and righteous. He possessed power beyond man’s capacity to comprehend and yet, as Jesus so aptly pointed out, He cared for all His creation.

“Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell. What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows.” – Matthew 10:28-30 NLT

Job had nothing to fear but God. But God wanted that fear to produce faith. Job’s great God had great plans for him. He was not yet done. But unless Job learned to fear God, he would never know what it means to have faith in God. The author of Hebrews would remind Job that all his claims of righteousness were nothing without faith. When all is said and one, only faith brings God pleasure and it’s only faith that God rewards.

…it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. – Hebrews 11:6 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Safe in the Hands of God

1 And the Lord said to Job:

2 “Shall a faultfinder contend with the Almighty?
    He who argues with God, let him answer it.”

3 Then Job answered the Lord and said:

4 “Behold, I am of small account; what shall I answer you?
    I lay my hand on my mouth.
5 I have spoken once, and I will not answer;
    twice, but I will proceed no further.”

6 Then the Lord answered Job out of the whirlwind and said:

7 “Dress for action like a man;
    I will question you, and you make it known to me.
8 Will you even put me in the wrong?
    Will you condemn me that you may be in the right?
9 Have you an arm like God,
    and can you thunder with a voice like his?

10 “Adorn yourself with majesty and dignity;
    clothe yourself with glory and splendor.
11 Pour out the overflowings of your anger,
    and look on everyone who is proud and abase him.
12 Look on everyone who is proud and bring him low
    and tread down the wicked where they stand.
13 Hide them all in the dust together;
    bind their faces in the world below.
14 Then will I also acknowledge to you
    that your own right hand can save you.

15 “Behold, Behemoth,
    which I made as I made you;
    he eats grass like an ox.
16 Behold, his strength in his loins,
    and his power in the muscles of his belly.
17 He makes his tail stiff like a cedar;
    the sinews of his thighs are knit together.
18 His bones are tubes of bronze,
    his limbs like bars of iron.

19 “He is the first of the works of God;
    let him who made him bring near his sword!
20 For the mountains yield food for him
    where all the wild beasts play.
21 Under the lotus plants he lies,
    in the shelter of the reeds and in the marsh.
22 For his shade the lotus trees cover him;
    the willows of the brook surround him.
23 Behold, if the river is turbulent he is not frightened;
    he is confident though Jordan rushes against his mouth.
24 Can one take him by his eyes,
    or pierce his nose with a snare?” – Job 40:1-24 ESV

God takes a brief pause in His rhetorical interrogation to give Job a chance to respond. God demands that this “contender” or “complainer” explain himself. Since Job seems to enjoy arguing with God and questioning His ways, then he must have a lot to say. This is the moment for which Job has been waiting. He has an audience with the Almighty and  the opportunity to defend himself but Job finds himself at a loss for words. Suddenly, when faced with the overwhelming sense of God’s presence and power, Job is speechless.

“I am nothing—how could I ever find the answers?
    I will cover my mouth with my hand.
I have said too much already.
    I have nothing more to say.” – Job 40:4-5 NLT

Wiser words have never been spoken. Job didn’t say much and yet, he spoke volumes. He acknowledges his own ignorance and inadequacy when standing before the God of the universe. He recognizes that he has spoken too freely and flippantly. In his pain and despair, Job allowed himself to vent his frustration to God but in doing so, he had spoken out of turn and failed to show God the reverence and honor He deserved.

But while Job’s reticence to speak was a wise decision, it did not defuse God’s anger or absolve Job from a further tongue-lashing. In fact, God informs Job that silence is not an option. The one who was so quick to criticize the ways of God must answer the questions of God. 

“Brace yourself like a man,
    because I have some questions for you,
    and you must answer them.” – Job 40:7 NLT

God seems to be accusing Job of doing the same thing his friends had done to him. In his effort to defend his innocence, Job had overextended his understanding of what his suffering was all about. He was convinced that it wasn't the result of some sin he had committed, so that led him to make false assumptions about the justice of God. He questioned God's goodness and righteousness. Job’s perception was limited and his understanding was incomplete. He was unaware of all that was going on behind the scenes so that left him with no other option than to base his conclusions on circumstantial evidence, just as his friends had done.

In his zeal to defend himself and prove his own innocence, Job had falsely accused God. He was so determined to prove himself right that he was willing to accuse God of doing wrong, and God was not happy.

“Will you discredit my justice
    and condemn me just to prove you are right?” – Job 40:8 NLT

This led God to sarcastically suggest that Job reveal his own glory. After all, if he was righteous and morally blameless, then he must be nothing less than a god.

“All right, put on your glory and splendor,
    your honor and majesty.
Give vent to your anger.
    Let it overflow against the proud.
Humiliate the proud with a glance;
    walk on the wicked where they stand.
Bury them in the dust.
    Imprison them in the world of the dead.
Then even I would praise you,
    for your own strength would save you.” – Job 40:10-14 NLT

God demands that Job display his glory and power by pouring out his judgment on the wicked and prideful. He challenges Job to demonstrate his wisdom and righteousness by judging justly and rightly. In a sense, God is demanding that Job prove that he knows what is best and can effectively determine the fate of all those who live on this planet.

But Job is not a god; he is just a man, and that seems to be God's main point. In all of God’s verbal reprimands of Job, He never specifies a single sin that Job has committed. God never questions Job’s assertion of innocence. The Lord’s primary complaint with Job is his suggestion that God was somehow unfair or unjust. Job didn’t like the state of affairs surrounding his life and he had demanded that God explain Himself. Job knew that God was sovereign over all things so God was somehow responsible for his losses. And since Job had done nothing wrong, God must be the one who was at fault. Job never said those words directly but he inferred them, and God found them offensive and worthy of a stern response.

At the heart of Job’s complaint was his suggestion that God was somehow failing to do His job properly. Job had certain expectations of God that he felt had not been met. In his estimation, the most recent history of his life was out of step with his understanding of God’s character. So, God must course correct and fix the problem. But God found Job’s assertion that He was somehow in the wrong or guilty of mismanagement offensive. There was no basis for that conclusion. That’s why God launched into yet another illustration from nature that proved His impeccable credentials as the overseer of all creation.

God draws Job’s attention to the “Behemoth,” a creature of almost mythical proportions that is the byproduct of God’s imagination and creative power.

“Take a look at Behemoth,
    which I made, just as I made you.
    It eats grass like an ox.
See its powerful loins
    and the muscles of its belly.
Its tail is as strong as a cedar.
    The sinews of its thighs are knit tightly together.
Its bones are tubes of bronze.
    Its limbs are bars of iron.” – Job 40:15-18 NLT

We have no idea what animal God is talking about. Some believe this to be a reference to a mythical creature that never existed, but God seems to contradict that conclusion when He states, “It is a prime example of God’s handiwork, and only its Creator can threaten it” (Job 40:19 NLT). No, this is no make-believe creature formulated in the minds of men; it is an actual flesh-and-blood animal that God brought to life and over which He holds complete control. This beast was so large that it had no equal and faced no threat from predators. Its only adversary was God Himself.

God asserts that “No one can catch it off guard or put a ring in its nose and lead it away” (Job 40:24 NLT). The point? This animal was completely cared for by God. It owed its existence and ongoing sustenance to God. Only God could protect it or threaten it. Its life was in the hands of the Almighty and so was Job’s. No one could harm Job unless God allowed it. No one could threaten his life without God’s permission. Which brings us back to the opening chapters of this book.

They describe an interaction between God and Satan, man’s primary and powerful adversary. In response to God’s declaration of Job’s righteousness, Satan replied:

“Yes, but Job has good reason to fear God. You have always put a wall of protection around him and his home and his property. You have made him prosper in everything he does. Look how rich he is! But reach out and take away everything he has, and he will surely curse you to your face!” – Job 1:9-11 NLT

Satan admits that God cared for and protected Job but he argues that Job would respond differently to God if that protection was removed. God had a different opinion of Job and provided Satan with limited access to test his theory.

“All right, you may test him,” the Lord said to Satan. “Do whatever you want with everything he possesses, but don’t harm him physically.” – Job 1:12 NLT

God gave Satan permission but he didn’t give him carte blanch. Satan was not free to do whatever he wanted to do. His actions were limited. God was still in control.

When Satan’s plan failed and Job refused to curse God, he came up with a second challenge. He asked God for permission to attack Job’s physical well-being. He believed that was the source of Job’s faithfulness and so he sought to take away Job’s health and cause him to curse God. And, once again, God permitted Satan to take his best shot.

“All right, do with him as you please,” the Lord said to Satan. “But spare his life.” – Job 2:6 NLT

God never relinquished control. At no point was He impotent or incapable of protecting Job’s life. And at no time, was God’s assessment of Job’s righteousness threatened or in question. He knew how Job would respond. He knew that Job would survive. God stated that Behemoth is “not disturbed by the raging river, not concerned when the swelling Jordan rushes around it” (Job 40:23 NLT), and that was what he expected from Job. The great beast that God created was capable of enjoying the peaceful respite provided by the shade of the Lotus plant, but it also accepted the storms that occasionally accompanied life. How much more so should Job trust in the goodness and graciousness of God? He had enjoyed great blessings for the vast majority of his life and now, when trials had come, he had lost his faith in God. But now was the time when he needed to know and understand that he too was “a prime example of God’s handiwork, and only its Creator can threaten it” (Job 40:19 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Learning to Trust God

24 “If I have made gold my trust
    or called fine gold my confidence,
25 if I have rejoiced because my wealth was abundant
    or because my hand had found much,
26 if I have looked at the sun when it shone,
    or the moon moving in splendor,
27 and my heart has been secretly enticed,
    and my mouth has kissed my hand,
28 this also would be an iniquity to be punished by the judges,
    for I would have been false to God above.

29 “If I have rejoiced at the ruin of him who hated me,
    or exulted when evil overtook him
30 (I have not let my mouth sin
    by asking for his life with a curse),
31 if the men of my tent have not said,
    ‘Who is there that has not been filled with his meat?’
32 (the sojourner has not lodged in the street;
    I have opened my doors to the traveler),
33 if I have concealed my transgressions as others do
    by hiding my iniquity in my heart,
34 because I stood in great fear of the multitude,
    and the contempt of families terrified me,
    so that I kept silence, and did not go out of doors—
35 Oh, that I had one to hear me!
    (Here is my signature! Let the Almighty answer me!)
    Oh, that I had the indictment written by my adversary!
36 Surely I would carry it on my shoulder;
    I would bind it on me as a crown;
37 I would give him an account of all my steps;
    like a prince I would approach him.

38 “If my land has cried out against me
    and its furrows have wept together,
39 if I have eaten its yield without payment
    and made its owners breathe their last,
40 let thorns grow instead of wheat,
    and foul weeds instead of barley.” – Job 31:24-40 ESV

Job continues his list of hypothetical if-then scenarios in an attempt to strengthen his claim of innocence. He produces a lengthy and wide-ranging catalogue of potential infractions that would warrant some kind of judgment from God. He is bascially challenging his friends to come up with one solid piece of evidence that might provide proof of their charges of guilt. “If I am guilty,” Job says, “then God can punish me accordingly.” 

But the obvious inference behind Job’s little speech is that he has done nothing wrong. He goes out of his way to list petty “crimes” that everyone commits everyday without suffering the kinds of loss he has faced. He is not trying to minimize the gravity of these “lesser” sins; he is simply pointing out their ubiquitous nature. Whether it’s the sin of lusting after another man’s wife or the mistreatment of household servants, Job claims that his hands are clean. He also demands that he is innocent of neglecting the poor and needy.

“No, from childhood I have cared for orphans like a father,
    and all my life I have cared for widows.” – Job 31:18 NLT

He asserts that these kinds of selfish actions are commonplace and yet no one seems to incur the level of judgment that he has had to face. What makes matters worse is that he has refrained from doing these kinds of things and has still lost everything.

Job is demanding proportional justice. He is asking that his punishment match his crime. If he has committed a sin worthy of God’s wrath, then it seems only fair that his judgment be balanced and equitable. He is willing to accept God’s verdict but only asks that it be in keeping with whatever wrong he has committed.

“If I raised my hand against an orphan,
    knowing the judges would take my side,
then let my shoulder be wrenched out of place!
    Let my arm be torn from its socket!
That would be better than facing God’s judgment.
    For if the majesty of God opposes me, what hope is there?” – Job 31:21-23 NLT

From Job’s perspective, his punishment has been disproportional to any sin he may have committed. This once wealthy man was now impoverished and destitute. Yet he declares that he never put his trust in money or gloated over his superior financial status. So, what would have caused God to take away all his material possessions?

Had Job been guilty of idolatry, worshiping the sun, moon, or stars in place of God Almighty, the judges of his community would have dealt with him severely. There were already laws and punishments in place for just such infractions. But what he suffered was far worse than any punitive measures an earthly judge would have meted out.

When Job looked back on all the disasters he had endured, he could more readily accept their occurence if he had been guilty of wishing that same fate on one of his enemies.  

“Have I ever rejoiced when disaster struck my enemies,
    or become excited when harm came their way?” – Job 31:29 NLT

The answer was, “No!” Job claims to have never wished ill-will on anyone. Yet, he was forced to endure a litany of devastating disasters that had left him nothing. That is the part he was wrestling to understand. He was willing to accept any and all punishment as long as it was deserved. But he could think of nothing he had done that was worthy of the kind of pain and suffering he had endured.

He had not lived a secret life, clandestinely committing his sins behind closed doors and hiding his indiscretions from the eyes of others.

“Have I tried to hide my sins like other people do,
    concealing my guilt in my heart?
Have I feared the crowd
    or the contempt of the masses,
    so that I kept quiet and stayed indoors?” – Job 31:33-34 NLT 

Job wasn’t a hypocrite or a pretender. He couldn’t be accused of being a fraud or an impostor. His former life as an outstanding pillar of the Uz community had been anything but a sham. His righteousness had not been a cleverly crafted veneer designed to hide a secret life of sin and shame. He was exactly what he appeared to be. And yet, he had lost everything.

All Job is asking for is a fair trial. The vigilante justice of his three friends was wearing then and he longed for an opportunity to stand before God and defend himself from all their false accusations.

“If only someone would listen to me!
    Look, I will sign my name to my defense.
Let the Almighty answer me.
    Let my accuser write out the charges against me.” – Job 31:35 NLT

As far as Job could tell, no one had come up with a single piece of evidence that proved his guilt or adequately explained his losses. If they could produce the crime, Job would “wear it like a crown” (Job 31:36 NLT). In other words, he was so confident in his own innocence that he would take their indictment into the throne room of God and boldly give a defense of all his actions. But their accusations were all speculative and unspecific. They were forced to guess because they didn’t know the facts. But Job did and he was confident that God would decide in his favor.

Job was willing to accept punishment – if he was guilty. But that was the rub. He did not believe he had done anything to deserve what he had suffered. His judgment was way out of proportion to any sin he could have committed, and he firmly and consistently denied having done anything wrong at all. 

There is little doubt that Job longed for relief from his pain and suffering. But his greatest desire was to have the integrity of his name restored. His reputation had been ruined, and it didn’t help that his three friends continued to drag his name through the mud as they hurled unsubstantiated rumors and allegations against him. None of this was done in a vacuum. This was a public trial that placed Job in the awkward position of being the “celebrity” defendant whose entire life was put on display for all to see. Rumors ran rampant. Gossip made its way through the streets of Uz as everyone debated the guilt or innocence of this former icon of the community.

This entire scene brings to mind another man who suffered unjust treatment at the hands of his fellow citizens. In this case, it was King David, as he fled from Jerusalem because his son, Absalom, had staged a coup and taken over the throne. As David and his royal retinue made their way out of the city in shame, he was met with a less-than-favorable reaction from one of his own citizens.

As King David came to Bahurim, a man came out of the village cursing them. It was Shimei son of Gera, from the same clan as Saul’s family. He threw stones at the king and the king’s officers and all the mighty warriors who surrounded him. “Get out of here, you murderer, you scoundrel!” he shouted at David. “The Lord is paying you back for all the bloodshed in Saul’s clan. You stole his throne, and now the Lord has given it to your son Absalom. At last you will taste some of your own medicine, for you are a murderer!” – 2 Samuel 16:5-8 NLT

David’s companions offered to kill Shimei for his mistreatment of the former king, but David restrained them. Instead, he took a more reasoned reaction to the reproach of Shimei.

“Leave him alone and let him curse, for the Lord has told him to do it. And perhaps the Lord will see that I am being wronged and will bless me because of these curses today.” – 2 Samuel 16:11-12 NLT

David was willing to leave the matter in God’s hands. He was able to see the entire affair through the lens of God’s sovereignty. David had a firm belief that God was behind all that happened in his life. That doesn't mean the pain wasn’t real or that Shimei’s words didn’t hurt. In fact, David would later record the state of his feelings at that very moment.

O Lord, I have so many enemies;
    so many are against me.
So many are saying,
    “God will never rescue him!” Interlude

But you, O Lord, are a shield around me;
    you are my glory, the one who holds my head high.
I cried out to the Lord,
    and he answered me from his holy mountain. – Psalm 3:1-4 NLT

David went on to say that, despite the negative nature of his circumstances, he was able to sleep at night because he knew he was under the watchful gaze of God.

…the Lord was watching over me.
I am not afraid of ten thousand enemies
    who surround me on every side. – Psalm 3:5-6 NLT

Job demanded resolution and restoration. He would not be happy until his lot in life had been remedied and his former lifestyle had been reinstated. But David was content to accept his situation and rest in the sovereign will of his all-knowing and ever-watchful God. This doesn’t mean that David didn’t desire rescue or vindication. He makes that point perfectly clear.

Arise, O Lord!
    Rescue me, my God!
Slap all my enemies in the face!
    Shatter the teeth of the wicked!
Victory comes from you, O Lord.
    May you bless your people. – Psalm 3:7-8 NLT

David didn’t waste time arguing his innocence or allowing the false attacks of his “ten thousand enemies” to get him down. He kept trusting in the Lord and patiently waiting on Him to set things right. He had full assurance that God would ultimately avenge him and all his enemies would get what they deserved. But in the meantime, he was able to sleep peacefully and wait patiently for God’s will to be done.

job was having a difficult time resting in the will of God. He was far from content with his circumstances and less than willing to trust God to determine the outcome. It’s doubtful that Job was getting a lot of restful sleep, and it seems obvious that he didn’t share David’s view of God’s watchful and protective care. He felt abandoned by God. He believed he had received unfair treatment at the hands of God. And it’s hard to imagine Job saying, “you, O Lord, are a shield around me; you are my glory, the one who holds my head high” (Psalm 3:3 NLT). But in time, he will come to see things from David’s perspective and learn to see God as a friend and not a foe.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

He Knows, He Sees, He Cares

1 Then Job answered and said:

2 “Today also my complaint is bitter;
    my hand is heavy on account of my groaning.
3 Oh, that I knew where I might find him,
    that I might come even to his seat!
4 I would lay my case before him
    and fill my mouth with arguments.
5 I would know what he would answer me
    and understand what he would say to me.
6 Would he contend with me in the greatness of his power?
    No; he would pay attention to me.
7 There an upright man could argue with him,
    and I would be acquitted forever by my judge.

8 “Behold, I go forward, but he is not there,
    and backward, but I do not perceive him;
9 on the left hand when he is working, I do not behold him;
    he turns to the right hand, but I do not see him.
10 But he knows the way that I take;
    when he has tried me, I shall come out as gold.
11 My foot has held fast to his steps;
    I have kept his way and have not turned aside.
12 I have not departed from the commandment of his lips;
    I have treasured the words of his mouth more than my portion of food.
13 But he is unchangeable, and who can turn him back?
    What he desires, that he does.
14 For he will complete what he appoints for me,
    and many such things are in his mind.
15 Therefore I am terrified at his presence;
    when I consider, I am in dread of him.
16 God has made my heart faint;
    the Almighty has terrified me;
17 yet I am not silenced because of the darkness,
    nor because thick darkness covers my face.” – Job 23:1-17 ESV

Let's face it. We can't always understand what God is doing. His ways are sometimes mysterious and even frustrating. Like Job, we look for Him, but can't seem to find Him anywhere. It’s as if He is hidden from our sight. But Job makes a profound statement that should bring us assurance and comfort: "But he knows the way that I take” (Job 23:10 ESV). In other words, Job was confident that God knew exactly where he was and where he was going. That phrase could be translated, "He knows where to look for me."

Amid all his troubles, Job still believed that God was fully aware of all that was going on in his life. Despite the assumptions of his friends, Job was confident that had not lost sight of him, even for a moment. God had not gotten distracted or turned His back on His beleaguered servant. At no point in this sad story was God caught off guard or shocked by some unexpected change in Job’s circumstances. No, God was right with Job every step of the way.

Of course, there were times when Job felt a growing distance between himself and God. It was only natural for him to question God’s presence when everything was caving in around him. And yet, Job seemed to know that God was always near.

“I do not see him in the north, for he is hidden. I turn to the south, but I cannot find him. But he knows where I am going. And when he has tested me like gold in a fire, he will pronounce me innocent. For I have stayed in God’s paths; I have followed his ways and not turned aside."– Job 23:9-11 NLT

Job found encouragement in the knowledge that God was faithful, if not always visible. He was watching and, for some inexplicable reason, waiting to step in and rescue Job. Despite the test in which he found himself, Job knew that God would eventually vindicate him and pronounce him innocent. While Job’s three friends were convinced of his guilt, he knew that God would come to his defense and set the record straight. Job inherently knew that God had a plan for his life, and that plan included all that was happening at the moment. He didn’t fully understand or like his circumstances, but Job knew there was a divine purpose behind it all.

So, Job continues to claim his innocence. He declares that he has remained faithful to God and has treasured His words. But then he states, "Nevertheless, his mind concerning me remains unchanged, and who can turn him from his purposes? Whatever he wants to do, he does. So he will do for me all he has planned. He controls my destiny" (Job 23:13-14 NLT).

Job seems to understand that this is not all about his guilt or innocence. It is about the sovereign will of God for his life. God controls his destiny. What He has set out to do, He will do. Nothing Job does will change that. You can detect a little frustration in Job's statement, and I don't blame him. I have been there more often than I would care to admit. I have found myself frustrated by God's plan for my life. Like Job, I know God is in control, and so I get frustrated that He can't come up with a better scenario for my life than the one He has chosen. Sure, I know I contribute to my own problems by bad decisions and outright sin, but sometimes it just seems like things take a turn for the worse and I didn't particularly do anything to "deserve" it. But that's when I have to remind myself that God's ways are perfect. And His love for me is flawless. He has the best in store for me. I am His child. He is my Father, And I can trust Him.

There are going to be days of darkness. Difficulties will come. Job knew that. In fact, he was in the middle of it.

"Darkness is all around me; thick, impenetrable darkness is everywhere." – Job 23:17 NLT).

Emotionally speaking, Job couldn't see his hand in front of his face. He couldn't see his God either but he knew that God was in control. That was his hope in the midst of his hopelessness. And it should be ours as well. Our God is both powerful and merciful. He sees us. Not only that, He loves us, and we are safely ensconced in the plan He has for us – no matter how the circumstances may appear.

When I find myself in a difficult situation with questions running through my mind and doubts racing through my heart, may the following prayer come to my lips:

Father, Your plan for me is perfect, but sometimes it is so hard to see, let alone understand. I feel like you are not there sometimes. I feel like I can't find you. But You remind me that You can always see me. You never take Your eyes off of me. You hold me in the palm of Your hand. You love me and are looking out for me. Help me see You in the midst of my trials. Help me trust You in the middle of my scariest moments. I know you don't have to explain Your ways to me, but help me to trust them. Amen.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

When Times Get Tough…

6 Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. 7 The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” 8 And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” 9 Then Satan answered the Lord and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord. – Job 1:6-12 ESV

Having established Job’s spiritual credentials and material status, the author suddenly transfers the scene from Earth to heaven, where a divine council is taking place between the Lord (Jehovah) and the “sons of God.” This abrupt change in locations provides the reader with a stark reminder of the spiritual and supernatural scope of this entire story. In every man’s life, there is always far more going on behind the scenes than meets the eye. As Job lives out his seemingly blessed but rather pedestrian life on Earth, there are events taking place in the heavenly realm to which he is completely oblivious. As Job offers his morning offerings to the Lord on behalf of his children, he has no idea that he is the topic of a discussion taking place in heaven.

The text states that “the sons of God came to present themselves before the Lord” (Job 1:6 ESV). The phrase “sons of God” has been much debated over the centuries, but is generally believed to be a reference to angels.

The “sons of God” in the OT is generally taken to refer to angels. They are not actually “sons” of Elohim; the idiom is a poetic way of describing their nature and relationship to God. The phrase indicates their supernatural nature, and their submission to God as the sovereign Lord. – NET Bible Study Notes

The fact that God has periodic meetings with His angels is not surprising, but what should catch our attention is the description of Satan being among them. His name in Hebrew is śāṭān, and it means “adversary” or “one who stands against.” Our concept of Satan usually associates him with the fallen angels who were cast out of heaven for their rebellion against God. The Book of Ezekiel provides what is believed to be a reference to Satan’s former beauty and vaunted position as one of God’s divinely created beings.

“You were the signet of perfection,
    full of wisdom and perfect in beauty.” – Ezekiel 28:12 ESV

Yet, this “anointed guardian cherub” (Ezekiel 28:14 ESV) grew discontented with his divinely ordained status as an angel and chose to lead a rebellion against God. Ezekiel goes on to describe what happened.

You were blameless in your ways
    from the day you were created,
    till unrighteousness was found in you.
In the abundance of your trade
    you were filled with violence in your midst, and you sinned;
so I cast you as a profane thing from the mountain of God… – Ezekiel 28:15-16 ESV

The prophet Isaiah provides further insight into the downfall of this pride-filled “son of God.”

“How you are fallen from heaven,
    O Day Star, son of Dawn!
How you are cut down to the ground,
    you who laid the nations low!
You said in your heart,
    ‘I will ascend to heaven;
above the stars of God
    I will set my throne on high;
I will sit on the mount of assembly
    in the far reaches of the north;
I will ascend above the heights of the clouds;
    I will make myself like the Most High.’” – Isaiah 14:12-14 ESV

As a result of his attempted coup, Satan and all those who joined him in his failed rebellion were cast out of heaven.

“Your heart was proud because of your beauty;
    you corrupted your wisdom for the sake of your splendor.
I cast you to the ground…” – Ezekiel 28:17 ESV

But this doesn’t mean that Satan no longer had access to God. This passage in Job would indicate that Satan continues to have the freedom to enter into God’s presence. The Book of Revelation reveals that Satan’s permanent fall will not take place until the end times. The “accuser of the brethren” will not face his full and final punishment for his earlier crime until Jesus Christ returns in His glory.

Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.” – Revelation 12:7-10 ESV

So, the arrival of Satan in the throne room of God should not surprise us. How else would the accuser of the brethren level his charges against God’s people? And, as Job 1:6-12 reveals, Satan used his access to the Almighty to accuse the seemingly faithful Job of duplicity and disingenuousness. According to Satan, Job was only in it for what he could get out of it. As long as God blessed him, Job was a happy camper. So Satan proposed a test of Job’s allegiance to God.

“Job has good reason to fear God. You have always put a wall of protection around him and his home and his property. You have made him prosper in everything he does. Look how rich he is! But reach out and take away everything he has, and he will surely curse you to your face!” – Job 1:9-11 NLT

Satan can’t fathom any other reason to explain Job’s faithfulness to God. As far as he can tell, Job is nothing more than an opportunist who will quickly turn his back on God as soon as things take a turn for the worse. 

But God knows the truth about Job. He can see into His servant’s heart and discern the true nature of Job’s obedience. So, God agrees to allow Satan to test the faithfulness of Job but He places limits on how far Satan can go.

“Do whatever you want with everything he possesses, but don’t harm him physically.” – Job 1:12 NLT

This part of the story makes us uncomfortable. The idea that invisible, supernatural beings might be discussing our faithfulness and debating our allegiance is more than a bit disconcerting. While we go about our daily lives, could there be divine discussions taking place where our future well-being is at stake? But the real point of this story is not that God is having arbitrary conversations with angels regarding the faithfulness of His human followers, but that there is a spiritual battle taking place in the unseen realms. The apostle Paul reminds us, “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12 ESV).

Satan is real, and his hatred for mankind is great. He especially loathes all those who worship God and remain faithful to Him regardless of the circumstances of life. He cannot imagine how anyone would serve God in the face of difficulty. He has no concept of allegiance or faithfulness. He sees men as nothing more than groveling servants hoping for a handout from the Almighty but always ready to turn their backs on their Provider as soon as the pipeline of blessings dries up.

“Cynicism is the essence of the satanic. The Satan believes nothing to be genuinely good—neither Job in his disinterested piety nor God in His disinterested generosity.” – Lloyd Anderson, The Hidden Beauty of Hebrew Genealogies

Job was about to be tested. His season of unbridled success and problem-free existence was about to come to a screeching halt. And like Job, we've all faced seasons of pain and unexpected suffering in our lives. We've all experienced a time when we have had to encounter extreme disappointment or devastating loss. And in those times of trouble, we are always tempted to question God regarding His love, power, faithfulness, or at times, even His existence. So the story of Job is one with which we can relate. Here is a man who had it all: Wealth, material possessions, a lovely family, and a vibrant relationship with his God. Then tragedy strikes. How would he fare? What would he do? They say that when times get tough, the tough get going. But will that be true of Job? Only time will tell.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Faith Is Simple, But Never Easy

32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— 33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— 38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. – Hebrews 11:32-38 ESV

The list goes on. The author of Hebrews draws this chapter to a close, but can’t help but add a few more names to his growing list of the faithful. He mentions Gideon, who lived in Israel during a time of spiritual apathy and moral depravity. As a result of their rebellious behavior, God gave the Israelites over to the hands of the Midians as punishment.

For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. – Judges 6:3-4 ESV

But when the people cried out to God, He sent them Gideon as a judge to deliver them. But Gideon was a reluctant deliverer. When God called him, his response was less than enthusiastic.

“Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” – Judges 6:15 ESV

And God’s response to him was simple and direct: “But I will be with you, and you shall strike the Midianites as one man” (Judges 6:16 ESV). Gideon would go on to accomplish great things for God, delivering His people from the oppression of the Midianites and, according to the book of Hebrews, he did so by faith. Each step of the way, Gideon had to believe God’s promise that He would be with him.

This is true of each of the individuals listed in the verses above. Barak had to face the overwhelmingly superior armies of Sisera on the words of Deborah, a prophetess. The odds were against him, but He obeyed the word of the Lord and God gave Israel a great victory.

Then there was Samson, a somewhat surprising addition to the list. His story is a sad one and does not end well. He was driven by his desires and eventually defeated by them. But on the final day of his life, having been blinded by the Philistines and chained between two pillars, he called out to God in faith.

“O Lord God, please remember me and please strengthen me only this once, O God, that I may be avenged on the Philistines for my two eyes.” – Judges 16:28 ESV

That prayer of faith lifted up in his vulnerable and weak condition was answered by God.

Then he bowed with all his strength, and the house fell upon the lords and upon all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life. – Judges 16:30 ESV

He died in faith, trusting in His God and giving the last minutes of his life to destroy the enemies of God.

What about Jephthah? He had been born as a result of his father’s immoral affair with a prostitute, and when he became an adult, Jephthah was thrown out of the family by his brothers. He ended up living in exile from his family and found himself in the companionship of “worthless men.” But when the Ammonites began to oppress the Israelites, they sought out Jephthah to deliver them because he was a mighty warrior. In his newfound position as the judge of Israel, Jephthah turned to the Lord, and he made a vow to God.

“If you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord's, and I will offer it up for a burnt offering.” – Judges 11:30-31 ESV

Jephthah believed that God could and would deliver His people. But he wrongly assumed that God would want something in return, so he bargained with God. I suggest that Jephthah fully believed that God would come through and that he would be required to follow through on his vow. But little did he know that after God had given him the victory over the Ammonites, it would be his own daughter who came out of the house to greet him, and he would go on to keep his rash vow and sacrifice his daughter.

This is a bizarre and disturbing story, and it seems a bit strange to include the “hero” of the story in the great “Hall of Faith.” But while Jephthah’s understanding of God was somewhat flawed, he did believe in the power and deliverance of God. He trusted that Yahweh could and would come through. His problem was that his faith in God was marred by a faulty comprehension of God’s nature.

In the case of David, the stories that exemplify his faith in God are many. The psalms he wrote echo his belief in God and his unwavering faith that God was his savior and sustainer. From the moment David was anointed the next king of Israel, he had to live a life of faith in God, spending years trusting in the promise of God while running for his life from the wrath of King Saul. He had been anointed king by the prophet of God, but Saul was still on the throne. David learned to wait on God, believe in God, trust in God, and rely on God. And his life reflects that faith.

From his earliest days as a young boy serving in the house of the Lord under the watchful eye of Eli the priest, Samuel developed a growing faith in God. He would become a prophet for God, speaking on his behalf and leading the people of Israel to obey the will and word of God. Samuel would eventually be called on by God to anoint Israel’s first king. And while he was reluctant to do so, he obeyed. Throughout his life, Samuel would learn to trust God. He had to believe that God knew what He was doing, even when it seemed to make no sense. His faith is best seen in his unwavering obedience to the will of God. What God said, he would do. What God declared, he would believe. Trusting that God knows what He is doing even when you can’t comprehend it or completely appreciate it is a hallmark of faith.

The author of Hebrews goes on to illustrate that faith is oftentimes accompanied by rousing success, including great military victories. Faith is often illustrated by strength in the midst of weakness, deliverance by the hand of God, and mind-blowing miracles. But just as often, faith can be accompanied by less-than-ideal circumstances. He mentions torture, mocking, flogging, chains, imprisonment, stoning, destitution, and even death.

Faith doesn’t always result in a happy ending. Samson died under the very rubble that destroyed the Philistines. David died never getting to build the temple he dreamed of constructing for God. Jephthah would see the accolades for the victory over the Ammonites go to a woman.

The focus of our faith should always be God. Faith is trusting Him regardless of what we see happening or not happening around us. The presence of difficulty does not mean the absence of God. The lack of an answer is not proof of God’s lack of power or interest. Faith that is God-focused is willing to wait and comfortable accepting seemingly unacceptable outcomes knowing that God is not yet done.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Walking in Faith

30 By faith the walls of Jericho fell down after they had been encircled for seven days. – Hebrews 11:30 ESV

Moses was gone. An entire generation of Israelites had died during their forty years of wandering in the wilderness, all because they had refused to believe God and enter the land He had promised them. Their disobedience had brought God’s judgment and that generation would never enter the rest that God had promised to provide for them.

Now, Joshua led a new generation of Israelites into the promised land. They would not just waltz into the land and take over without a fight. The occupants of the land of Canaan were going to have a real problem with the descendants of Abraham showing up and making claims that the land belonged to them because Yahweh, their God, had given it to them. The land and all its provisions were not going to come without a fight. But God would give some important news to Israel’s new leader, Joshua.

When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” And he said, “No; but I am the commander of the army of the Lord. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?” And the commander of the Lord's army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. – Joshua 5:13-15 ESV

This occasion is reminiscent of Moses’ experience at the burning bush. Joshua, like Moses, had a personal and up-close encounter with God Himself in the form of a theophany. Joshua saw what he believed to be a man and this stranger announced himself as the commander of the army of the Lord. The word “commander” can be translated as “prince” or “captain.” Some believe that this “man” was actually the pre-incarnate Christ, and Joshua’s immediate reaction reveals his awareness that he was speaking with more than just a man. He fell on his face and worshiped. The very next chapter records the words that the commander of the army of the Lord shared with Joshua.

Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in. And the Lord said to Joshua, “See, I have given Jericho into your hand, with its king and mighty men of valor. You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. Seven priests shall bear seven trumpets of rams' horns before the ark. On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. And when they make a long blast with the ram's horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat, and the people shall go up, everyone straight before him.” – Joshua 6:1-5 ESV

These instructions must have sounded strange to Joshua. The city of Jericho was the very first city they encountered after crossing the Jordan River and entering Canaan, it was well-fortified and heavily armed. Yet, the Lord was telling Joshua that He would give the city into their hands. But the conditions for achieving this victory were a bit odd.

The Lord was explicit in His details, leaving nothing to chance or to Joshua’s imagination. For six days, they would make a single circuit around the walls of the city. No arrows would be fired. No spears would be thrown. Imagine the reactions they would have gotten from the people inside the city and the soldiers looking down on this strange spectacle from the tops of the walls. Safely ensconced within their walled fortress,  the citizens of Jericho would have hurled taunts and rained down ridicule on the hapless Israelites as Joshua led them on the bizarre parade around the city walls.

The men of Israel would have struggled with feelings of shame and embarrassment as they marched in a silent column around the city, listening to their enemies question their sanity and manhood. Their swords hung at their side, unused. They were exerting their energy walking in circles rather than fighting their enemy. Under the direction of Joshua, the fighting men of Israel faithfully obeyed the instructions of the commander of the army of the Lord.

The armed men were walking before the priests who were blowing the trumpets, and the rear guard was walking after the ark, while the trumpets blew continually. – Joshua 6:9 ESV

No one said a word. No one fired off a single arrow. And in keeping with the commander’s instructions, no one could respond to the jeers and insults coming from behind the walls of Jericho. But the people of Israel continued to walk day after day for six days. But then the seventh day came.

On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout, for the Lord has given you the city. And the city and all that is within it shall be devoted to the Lord for destruction.” – Joshua 6:15-17 ESV

This day was going to be different. Six days of seemingly pointless activity were going to be followed by an incredible miracle from God. Just as they had the previous six days, the people marched in silence, but this time they circled the city seven times. And after their final trip around the city, “the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city. Then they devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword” (Joshua 6:20-21 ESV).

For seven days they had walked and waited. For a solid week, they had done as they had been told. They had been faithful and obedient to the Lord’s command. That doesn’t mean they didn’t struggle with doubts or questions regarding the Lord’s plan. There was most likely a fair share of grumbling and grousing around the campfires at night. The people probably wondered if Joshua had really heard from God at all. There was probably a lot of Monday morning quarterbacking going on.

But they walked. For seven days they did as they had been told. Their walking was evidence that they were trusting God. They didn’t know exactly how the walls were going to fall because God had not explained that part of the plan. But they knew the role they were assigned to play. They were to march. They were to obey. And they were to wait on the Lord.

God’s plan required that their pride take a back seat. Their physical abilities had to be used for walking and not fighting. But as the author of Hebrews tells us, “by faith the walls of Jericho fell down.”

It wasn’t their faith that caused the walls to fall. That miraculous accomplishment was God’s doing. But their faith was instrumental in God’s power being unleashed and put on display. Had they stopped walking, the walls would not have fallen. Had they decided to take up their swords and attack the city in their own strength, the outcome would have been radically different.

Their faith was in God. Over a seven-day period, they maintained an “assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). They kept walking because they believed God would deliver a victory. They were convinced it would happen, not because they marched but because their God had promised it. Their marching was simply an expression of their faith in God. Sometimes trusting God requires us to step out – in faith – and walk in seemingly meaningless circles. We have to do what appears to be pointless and sometimes even ridiculous so that God can prove His faithfulness.

But if we truly trust God, walking and waiting is well worth the effort. He always comes through – in His way and according to His will. The walls will fall. The victory will come. The enemy will be defeated. And our obedience will further increase our faith in His power, provision, and protection. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

It All Begins With Faith

28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. – Hebrews 11:28 ESV

The author of Hebrews skips over a large section of the biography of Moses, leaping straight from his hasty departure from Egypt after killing another Egyptian to the days just prior to his second departure when he led the entire nation of Israel into the wilderness. The account in Hebrews leaves out large, seemingly significant sections of Moses’ life, including his call at the burning bush, his somewhat reluctant return to Egypt, his encounters with Pharaoh, and the first nine plagues. Yet, all of these events in Moses’ life required faith. From the moment God called Moses in Midian and told him he would be the deliverer of God’s people, Moses had to have faith in the word of God.

When God had appeared to him at the burning bush in Midian, He told Moses:

“I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them.” – Exodus 3:7-9 ESV

This would have been good news to Moses. But then he heard the rest of God’s plan.

“Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” – Exodus 3:10 ESV

Moses was reluctant, even resistant to God’s plan. But God told him, “I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain” (Exodus 3:12 ESV). God had given Moses a promise; an assurance that he was the one to do the job. God would be with him and God would bring him and the people of Israel back to the very same spot – Mount Horeb, also known as Mount Sinai. God went on to tell Moses the rest of His plan.

“But I know that the king of Egypt will not let you go unless compelled by a mighty hand.  So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.” – Exodus 23:19-22 ESV

So Moses eventually obeyed God, and everything went just as God had said.; all the way up to the point to which the author of Hebrews refers in verse 28 of chapter 11. There was going to be one last plague that God would bring to the land of Egypt. And while the first nine had been troubling and even devastating at times, the final plague would be deadly. God warned Pharaoh through His servant Moses.

“Thus says the Lord: ‘About midnight I will go out in the midst of Egypt, and every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the slave girl who is behind the handmill, and all the firstborn of the cattle.’” – Exodus 11:4-5 ESV

While God had protected the people of Israel from most of the other plagues, this one was going to be nationwide and non-discriminatory. All the first-born males throughout the land would die, both man and animal, including the firstborn of the Israelites – unless they followed God’s directions.

On the tenth day of the month, every household was to select a lamb – a one-year-old, unblemished male lamb. They were to “keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight” (Exodus 12:6 ESV). What the Israelites were to do next was not left up to their imaginations or up for debate.

“Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it. Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts. And you shall let none of it remain until the morning; anything that remains until the morning you shall burn. In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the Lord's Passover. For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.” – Exodus 12:7-13 ESV

The people of Israel were instructed to take the blood of their lambs and sprinkle it on the doorposts and lentils of their homes. This final step was essential for their salvation. God had told them, “For the Lord will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to enter your houses to strike you” (Exodus 12:23 ESV).

The blood of the innocent lamb would protect them. But this entire process would require both faith and obedience. Of all the plagues, this one hit the closest to home – literally. If the people of Israel failed to follow God’s commands, they would suffer the same fate as the Egyptians. Their protection and preservation required faith and action. And Moses led the way.

He placed his faith in God and did as he was told to do. The whole scenario must have sounded bizarre to Moses. There was no precedent for killing a lamb and sprinkling its blood as a form of protection from death. The sacrificial system had not yet been given. In addition, this would have been a costly command to keep because as shepherds the people of Israel put a high value on their livestock, especially those that were one year old and without blemish. A male lamb would have been prime breeding stock and invaluable to the future value of the flock.

God’s plan would have sounded far-fetched and fairly sketchy to most of the Israelites. They most likely had doubts as to whether it would work. You can imagine their fear and dismay as the “destroyer” passed over the city that night and they heard the cries coming from the homes of all those who had lost a firstborn. They would have wondered if the blood would work. But as the dawn came and they discovered their firstborn alive and well, they were greatly relieved. But what saved them from the pain of death and loss was not the quantity or quality of their faith, but the presence of the blood. The death angel looked for the sign of the blood. It was the blood of the unblemished lamb that saved them, not their faith. It was God who protected them, not their faith. Their faith was simply an instrument through which they expressed their trust in God. Moses and the people had to put their faith in God’s plan of salvation. And when they did, it worked. 

So, the author of Hebrews states that it was Moses’ faith in the word of God that ultimately convinced the people of God to sprinkle the blood on their doorposts and lentils. He believed what God had said, and his faith was influential and infectious. By faith, he obeyed the command of God. By faith, he instructed the people of God. His faith in God was instrumental in saving tens of thousands of firstborn Israelites. By faith, he kept the Passover and sprinkled the blood. His faith showed up in action. He took God at His word and took steps to obey God’s word. And his faith in God resulted in the salvation of God’s people. His obedience led the Israelites to do the unimaginable and sprinkle the blood of a lamb on the doorposts of their home. And because they did, they were spared the penalty and pain of death. The death angel “passed over” their homes and their firstborn were allowed to live. And it all began with Moses’ faith in God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.