Called to Stand Out.

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ! — assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. – Ephesians 4:17-24 ESV

Futile minds. Darkened understandings. Alienated from God. Ignorant. Hardened hearts. Callous. Slaves to sensuality. Greedy for more impurity.

Paul doesn’t exactly paint a pretty picture of the condition of those outside of Christ. But his purpose seems to be less about exposing the sinful nature of the lost, than about reminding the Ephesian believers of their pre-conversion state. Prior to coming to faith in Christ, they had been in the same condition: Lost and alienated from God. Verse 17 is directly linked to verse one of this same chapter. Paul opened up the chapter by telling them, “I…urge you to walk in a manner worthy of the calling to which you have been called.” Now he is telling them how not to walk. As we have seen before, the Greek word translated “walk” is περιπατέω (peripateō) and it meant “to make one's way, progress” and was most often used by Paul to refer to living life. Paul was encouraging the believers in the church of Ephesus to live their lives differently, because they had been called by God. Rather than living selfish, self-gratifying lives like they did before, they were to conduct themselves in such a way that it honored the One who had called them and restore them to a right relationship with Himself.

Paul’s emphasis on his readers’ previous lost condition was intended to emphasize their supernatural calling by God. In their lost state, their minds were a big part of the problem. Without Christ, their minds were futile, which in the Greek meant “devoid of truth and appropriateness.” Their understanding was darkened. In other words, their thoughts, feelings and desires were “covered with darkness.” That is why the apostle John opened his gospel with the words, “In Him [Jesus] was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it” (John 1:4-5 NASB). Without God’s help, men were incapable of seeing the Light. They were covered in and blinded by darkness. Like a person trapped in a dark room who suddenly finds himself exposed to the daylight, their eyes are incapable of seeing clearly and distinctly. Their eyes are so accustomed to darkness that the light is painful to them. John goes on to say, “There was the true Light which, coming into the world, enlightens every man. He was in the world, and the world was made through Him, and the world did not know Him” (John 1:8-9 NASB).

Paul went on to say that his readers were at one time “alienated from the life of God.” The Greek word Paul used means to “shut out from one's fellowship and intimacy” (“G526 - apallotrioō - Strong's Greek Lexicon (KJV).”" Blue Letter Bible). They had not concept of what it meant to know God or have a relationship with Him. It was King David who wrote:

The fool says in his heart, “There is no God.”     

They are corrupt, they do abominable deeds,     

there is none who does good.

The Lord looks down from heaven on the children of man,     

to see if there are any who understand, who seek after God.

They have all turned aside; together they have become corrupt;     

there is none who does good, not even one. - Psalm 14:1-3 ESV

No one was truly seeking God. They might have been searching for their particular version of God, but they were incapable of seeing or comprehending the one true God. That is why, as Paul writes in Romans, “Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things” (Romans 1:22-23 ESV). And Paul makes it clear to the Ephesians that their former alienation from God had been the result of their own ignorance and hardness of heart. The ignorance Paul speaks of is not just a lack of knowledge, but a moral blindness. And that, coupled with their hardened hearts, rendered them incapable of knowing God or His truth. Their perceptions had been dulled and their minds, blunted. As a result, they found themselves addicted to sensuality and insatiably drawn to more and more impurity. 

And Paul’s point seems to be that no one who finds themselves in that condition chooses to seek after God or has the mental wherewithal to choose Christ. No one with a darkened, hardened, futile mind would naturally seek what God has offered to them in Christ. It would make no sense. Which is why Paul told the Corinthian believers, “when we preach that Christ was crucified, the Jews are offended and the Gentiles say it's all nonsense” (1 Corinthians 1:23 NLT). Paul told the Ephesians, “that is not the way you learned Christ!” In other words, they had not come to a knowledge of Jesus through their own human thinking. They learned Jesus through what Paul called “the foolishness of preaching.”

God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe. – 1 Corinthians 1:21 NLT

It had been the proclamation of the Word of God and the regenerating power of the Spirit of God that had made the message of salvation by grace through faith in Christ comprehensible to them. Paul reminded them that “the truth is in Jesus.” And that truth called for them to “throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God — truly righteous and holy” (Ephesians 4:22-24 NLT). Their old natures were corrupt and deceived. Their new natures, provided to them by the indwelling Holy Spirit were capable of new thoughts, attitudes and actions. They were to walk in a manner worthy of their calling – holy, set apart, distinctively different, empowered by the Spirit and in keeping with the will of God. Change is non-optional for believers. Spiritual transformation is not up to us to choose or reject – at least, and not truly be a child of God. Our new natures should crave and desire the things of God. We should want what He wants for us: holiness and righteousness. And our new natures, lived within the context of the body of Christ, should produce a new community that is unlike anything the world has ever seen. Called and committed believers, powered by the Spirit of God and living as brothers and sisters in Christ, should form “a holy temple in the Lord” (Ephesians 2:21 ESV). Our lives, lived together in unity, should prove to the world that the gospel is true and that reconciliation with God brings reconciliation with others. 

Truth and Love.

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. – Ephesians 4:15-16 ESV

Some Christians thoroughly enjoy speaking the truth. They get a sort of perverse sense of joy out of correcting others and showing them they’re wrong. These kinds of people can use the Bible like a baseball bat to pound the truth into the lives of those with whom they disagree or deem errant in their views. And while the Scriptures are “profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Timothy 3:16 ESV), they are not meant to be wielded like a weapon. Yes, Paul will later on in this same letter describe the Word of God as “the sword of the Spirit” (Ephesians 6:17 ESV), he intended it to be used against “the schemes of the devil”, not one another.

The truth is vital to the life of the church. In fact, Paul told his young protege, Timothy, “I hope to come to you soon, but I am writing these things to you so that, if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth” (1 Timothy 3:14-15 ESV). The church of God is to be a defender and champion of the truth. In a world mired in relativity and immersed in the lies of the enemy, the church is to be the bastion of truth, based on the Word of God. It was Jesus who said, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:31-32 ESV). The truth as it pertains to sin can be painful and difficult to hear. But God has revealed the antidote or remedy to mankind’s sin problem: Jesus. The Bible reveals the truth about man, sin, God, and the means of being justified with Him. As the church, we have the truth regarding God’s plan of salvation wrapped up in the gospel of Jesus Christ. And we have the Scriptures, which contain all the truth we need regarding everything from how we got here to where we are going. It is the sole source of truth regarding life and death, sin and salvation, God and man, meaning and hopelessness, right and wrong, and every other issue relevant to our existence as human beings.

But the truth must always be accompanied by love. Truth without love can be hurtful and harmful. One of my favorite passages in the Scriptures is found in Paul’s first letter to the Corinthian church. He told them, “Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love” (1 Corinthians 16:13-14 ESV). For years, I only focused on verse 13. I loved its blunt, direct way of commanding men to step up and act like men. It was an in-your-face sort of verse that had a testosterone-laden feel to it. Then one day I happened to notice verse 14: “Let all that you do be done in love.” Oops. I had conveniently overlooked that vital part of Paul’s command. If I attempt to stand firm in the faith without love, I will tend to come across as dogmatic and prideful. I will care more about how I am perceived by others than how much I care for others.

I love how The Message paraphrases 1 Corinthians 13, Paul’s great chapter on love:

If I speak with human eloquence and angelic ecstasy but don’t love, I’m nothing but the creaking of a rusty gate. If I speak God’s Word with power, revealing all his mysteries and making everything plain as day, and if I have faith that says to a mountain, “Jump,” and it jumps, but I don’t love, I’m nothing. If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don’t love, I’ve gotten nowhere. So, no matter what I say, what I believe, and what I do, I’m bankrupt without love. – 1 Corinthians 13:1-3 MSG

Even good and seemingly godly things, done without love, are worthless. Which is why Peter warned, “Above all, keep loving one another earnestly, since love covers a multitude of sins” (1 Peter 4:8 ESV). Telling someone who is lost that they are a sinner might be true, but it could also be harmful and hurtful. Revealing their sinful state without lovingly introducing them to the hope of the Savior would be nothing short of cruel. In the body of Christ, we are to speak truth to one another, but always in love. Our motivation should not just be for conviction and correction, but redemption and restoration. Which is why Paul told the Galatian believers, “Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path” (Galatians 6:1 NLT).

Paul’s goal for the churches to which he ministered was their growth – not just numerical growth, but spiritual. Certainly, he wanted to see more and more people come to faith in Christ, but he also wanted to see all those who did so grow in their knowledge of and relationship to Christ. And there is really no way for a believer to grow outside the context of the body of Christ. It is together that we make up the body of Christ, with Him as our head. And Paul emphasized that when each part of the body is working properly, according to the Spirit’s gifting, the body grows and builds itself up in love. Love isn’t a feeling. It’s an attitude. It is a relationally-based, God-given power to impact the life and spiritual well-being of another person. Neither truth or love are relative or subjective. God has not left either one up to us to define. We are to speak His truth, not ours. We are to love according to His terms, not our own. And when we blend His truth with His kind of love, the body of Christ grows. Like sun and rain, truth and love are vital to the spiritual well-being of the church.

Gifted For Growth.

But grace was given to each one of us according to the measure of Christ's gift. Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.” (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth? He who descended is the one who also ascended far above all the heavens, that he might fill all things.) And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. – Ephesians 4:7-14 ESV

Paul has stressed that the believers in Ephesus live together in unity, recognizing their shared faith and common bond in Christ. They had each been called by God. They had been placed in the body of Christ by God. And together, they were to live their lives in such a way as to bring glory and honor to God. And to make that possible, Paul reminded them that God had given them gifts. Paraphrasing from Psalm 68:18, Paul emphasized that when Jesus ascended back to heaven, He gave gifts to men. This happened as a result of the coming of the Holy Spirit, and was first made evident at Pentecost. When the Holy Spirit indwells a believer at their salvation, He gives them a gift – a supernatural enablement designed to build up the body of Christ. Paul described the nature of the gifts in his letter to the Corinthians.

To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.  All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. – 1 Corinthians 12:7-11 ESV

The gifts of the Spirit are God-given, Spirit-empowered, and not man-made. They are not talents or natural capabilities. You are not born with these gifts.

Here in his letter to the believers in Ephesus, Paul talks about God’s gift of individuals to the church. These are divinely appointed and equipped leaders whom God has chosen for the task of leading His people. Just as God chose and appointed Moses to lead the people of Israel out of slavery in Egypt and just as He chose David to provide the people of Israel with leadership as they moved from a kingdom of former slaves to prominence as one of the greatest nations in the world. God provided the church with leaders. Paul describes them as apostles, prophets, evangelists, shepherds and teachers. An apostle was literally a “sent one” or messenger. The original 11 disciples had been commissioned and sent by Jesus to take the gospel message to the world. Paul, though not one of the twelve disciples who had been chosen by Jesus, viewed himself as an apostle because he had been commissioned by the risen Jesus on the road to Damascus. The primary role of the apostles was to spread the gospel and establish churches throughout the known world.

Prophets were “forth-tellers.” They had the divinely enabled ability to speak forth truth as based on the Word of God. They seemed to be responsible for building up the body of Christ, especially the local churches. Paul provides us with some insight into their role in his letter to the Corinthian believers: “the one who prophesies speaks to people for their upbuilding and encouragement and consolation” (1 Corinthians 14:3 ESV).

Evangelists were “heralds of salvation.” They were gifted by the Spirit to share the gospel. Their role was essential, in that they played a significant part in leading others to Christ. It seems that some evangelists stayed close to home, ministering in their local communities, while others itinerant, traveling from city to city in order to spread the good news of Jesus Christ.

When Paul refers to pastors and teachers, it is believed that he is speaking of one function, not two. It could be translated as “pastor-teacher” – referring to a single role within the church. Regardless of whether Paul speaking of one or two gifts, these individuals were essential in shepherding and teaching the body of Christ. The term “pastor” literally means “shepherd.” His role was to minister to the needs of the flock of Jesus Christ. He was to care for them, protect them, guide and feed them. A teacher was given the responsibility to teach the people of God. He was to instruct them in the Word of God and ensure that they understood sound doctrine. This particular role was essential to the well-being of the church because of the growing problem of false teaching and errant doctrine.

Together, these gifted individuals were to minister to God’s people, equipping them for the work of the ministry. It seems quite clear that Paul did not have in mind a professional clergy who did all the work of the ministry on behalf of the people of God. They were to be equippers and trainers, ensuring that the believers under their care were able to do the work of ministry within the local congregation. It was as individual believers were properly taught, trained, and equipped, that they were able to minister to one another and build up the body of Christ. Just a few verses later in this chapter, Paul describes the outcome of a well-equipped church: “when each part is working properly, makes the body grow so that it builds itself up in love” (Ephesians 4:16 ESV).

The goal is growth. The objective is spiritual health and doctrinal soundness. Jesus did not leave His flock defenseless or alone. He provided us with the Holy Spirit, and the Spirit has given the church gifted individuals to lead, guide and equip the body of Christ. Paul has in mind spiritual maturity. There was no place for spiritual stagnation or immaturity. God expected His people to grow and so did Paul. But it was a team effort. Each was expected to do his or her job, selflessly and sacrificially. For how long? “…until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ” (Ephesians 4:13 ESV).

Live Up To Your Calling.

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit — just as you were called to the one hope that belongs to your call — one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. – Ephesians 4:1-6 ESV

The idea of the church had at one time been a mystery, but now that it had been revealed and begun to spread throughout the world, Paul was on a mission to make sure that it lived up to its calling. When he refers to walking in a manner worthy of the calling to which you have been called, Paul is talking about lifestyle, not physical fitness. He is addressing the church’s need to conduct itself in the world according to the plan God has laid out for it. The NET Bible translates the first two verses as, “I, therefore, the prisoner for the Lord, urge you to live worthily of the calling with which you have been called.” The calling each believer has received is the same. It is the calling of the Holy Spirit that allowed each and every individual who was once dead in their sins and blind to the reality of the gospel, to be able to hear and respond to the offer of salvation made possible through Jesus Christ. Jesus quite boldly and matter-of-factly claimed, “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day” (John 6:44 ESV). The Greek word John used is ἕλκω (helkō) and it means, “to draw by inward power, lead, impel” (“G1670 - helkō - Strong's Greek Lexicon (KJV).” Blue Letter Bible). It was God who had made it possible for those Jews and Gentiles in Paul’s audience to come to faith in Christ. He is the one who called, impelled and drew them. It was He who placed them in the body of Christ. Now Paul wanted them to live up to that calling. In other words, he expected them to reflect their new nature and standing.

And Paul gets quite specific. He lists out humility, gentleness, patience and love as four visible characteristics of those who have been called or set apart by God. Each of the four are other-oriented. They take into account those with whom we live within the body of Christ. They each require a high degree of selflessness. Paul told the “called ones” in Philippi, “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too” (Philippians 2:3-4 NLT). Then he went on to tell them, “You must have the same attitude that Christ Jesus had” (Philippians 2:5 NLT). What kind of attitude or mindset did Jesus have? He was humble. He was willing to leave behind the glory of heaven and take on human flesh in order to provide redemption for mankind. He was a servant. Even though He was the Son of God and worthy of honor, He put aside His royalty and lived among humanity, so that He could serve those in bondage to sin and death. He was patient. He endured ridicule, rejection, taunts, false accusations and, ultimately, death at the hands of those He came to save. He could have destroyed them, but instead, He died for them. He was loving. As Paul will point on in the very next chapter of this letter, we are to emulate Christ’s example. “Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God” (Ephesians 5:2 NLT).

Paul wants his readers to be “eager to maintain the unity of the Spirit in the bond of peace” (Ephesians 4:3 ESV). There is a oneness and a unity within the church that is like nothing else in the world. We have all been called by God and not a one of us deserved that calling. We were all in the same place prior to hearing God’s call. We were lost. We were dead in our trespasses and sins. We were spiritually blind. We were separated from God. We were hopeless. And we were totally helpless to do anything about it. But God called and placed us within the body of Christ. He unified us, in spite of our differences. He gave us a common bond and a shared responsibility to live up to our new status as His children and heirs.

For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. – Galatians 6:26-28 NLT

Paul told the Colossian believers that he constantly prayed for them, asking God to give them complete knowledge of His will and spiritual wisdom and understanding. As a result of receiving those things, Paul said, “the way you live will always honor and please the Lord, and your lives will produce every kind of good fruit. All the while, you will grow as you learn to know God better and better” (Colossians 1:9-10 NLT). The way they lived their lives would be honoring and glorifying to God. And that was Paul’s desire for the believers in Ephesus as well.

In verses 4-6, Paul uses the word, “one” seven different times. It would seem that he was trying to make a point. Those believers to whom he was writing all had one thing in common: Their calling by God. But that calling was multidimensional. They were all called by one and the same Spirit of God. They were all placed in one body: the body of Christ. They were all called to the very same hope – their future glorification and the promise of eternal life. They all worshiped one Lord, as a result of one factor: faith. They had all experienced the unity of baptism. And all of it had been made possible by the one God and Father of all.

One God. One calling. One hope. One Lord. One church. One response: Live up to your calling.

Living In God’s Love.

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith — that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. – Ephesians 3:14-21 ESV

Paul picks up where he left off in verse one of this chapter. “For this reason…” He repeats that very same phrase, because he is took a brief aside to discuss the mystery of the church in verses 2-13. Now he is ready to make some application regarding this unity of Jews and Gentiles into one household of God. Back in chapter one, Paul had prayed for their spiritual enlightenment. He asked that God would give them “the Spirit of wisdom and of revelation in the knowledge of Him” (Ephesians 1:17 ESV). Now in chapter three, he tells his audience that there is another prayer request he offers up on their behalf. He prays for their spiritual strength. “…that according to the riches of his glory he [God] may grant you to be strengthened with power through his Spirit in your inner being” (Ephesians 3:16 ESV). In chapter one, he prayed that they might know God. Here he is praying that they would be “filled with all the fullness of God.” Earlier he prayed that they might know the hope to which they had been called. Here he is praying that their knowledge of that hope would strengthen their faith. The author of Hebrews described faith as “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). Faith and hope go hand in hand. They are inseparable. Faith makes that for what we hope become as real and tangible as if we already possessed it. But hope is not based on what we can already see. Paul told the Romans, “Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience” (Romans 8:24-25 ESV). Jesus promised to send His Spirit. God has guaranteed us eternal life. Jesus said He was going to prepare a place for us. But we can’t see any of these things. We have no tangible, visible proof. They are unseen by us. But by faith, we believe them to be true and real. Why? Because they have been promised to us by God. We trust His word. We rely upon His faithfulness. And the Spirit of God provides us with the strength we need to believe, even in the midst of doubt and uncertainty. Paul’s desire was that Christ would continue to dwell in their hearts through faith. He was not insinuating that they could somehow lose their salvation. But he was concerned that they could begin to lose their focus on the sufficiency of Christ in their lives. He wanted them to know that they were “rooted and grounded in love” (Ephesians 3:17 ESV). They were firmly and securely planted in the love of God through their faith in Christ. But Paul wanted them to fully comprehend that fact. He wanted the Holy Spirit to provide them with the strength necessary for them to fully comprehend just how powerful and vast God’s love for them really was. 

It is one thing to have a knowledge of God. It is another thing to understand and appreciate the love of God. It is when we begin to comprehend His incredible love for us, as displayed in His sacrifice of His own Son on our behalf, that we are able to see life through His eyes, not our own. We stop seeing every little trial as a punishment and start viewing them as opportunities to trust in a loving God who has great plans in place for us. When we begin to focus on all that God has done for us and all that He has promised to do for us in the future, we feel His love and we gain strength for the journey. He has not left us. He will never forsake us.

This all boils down to an understanding of and appreciation for God’s love. It is He who had saved them. In the midst of their sinfulness and helplessness, God had intervened, sending His Son to die on their behalf. Paul put it in simple, yet profound terms: “but God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8 ESV). The apostle John adds the important distinction that Jesus did what He did out of love as well. “We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters” (1 John 3:16 ESV). The love of God and His Son for us should encourage and empower us. It should flow through us. Paul prayed that they would be filled with all the fullness of God. This is not a prayer that his readers would become gods, but that the very nature of God – His love, mercy, grace, righteousness, compassion, selflessness, and holiness – would fill us and exude from us.

And Paul had every confidence that what he was asking from God would be provided by God. Why? Because He is “able to do far more abundantly that all that we ask or think” (Ephesians 3:20 ESV). God doesn’t just have the power to save us, He has the power to sanctify us. And He has made it possible by placing His Spirit within us. His power is not just an external force working from the outside in. The very same power that raised Jesus from the dead resides within us, transforming us from the inside out. His love for us not static. It is actively revealing itself in His ongoing activity in and around our lives as He molds and makes us into the likeness of His Son. God is patiently, lovingly working within individuals, but also within the church. He is doing things we cannot see. He is accomplishing works that are invisible to our eyes. But in faith we wait expectantly. We hope confidently. We labor joyously. We endure patiently. We are loved. He is faithful. And He is far from done.

An Unstoppable Force.

Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. This was according to the eternal purpose that he has realized in Christ Jesus our Lord, in whom we have boldness and access with confidence through our faith in him. So I ask you not to lose heart over what I am suffering for you, which is your glory. – Ephesians 3:7-14 ESV

Paul saw his role as a minister of the gospel of Jesus Christ as a gift of grace. He had no right to be the bearer of the good news to the Gentiles. In fact, Paul saw himself as the very least of all the saints. He was morally unqualified to preach the unsearchable riches of Christ, but God had mercifully showered him with His grace, transforming him into a worthy messenger of the glorious gospel. And Paul took his role seriously, willingly enduring rejection, ridicule and even physical abuse in order to fulfill his God-given mission. Even as he wrote this letter, he was under house arrest in Rome. Even imprisonment would not stop Paul from preaching the unsearchable riches of Christ. Until Paul had begun taking the message of salvation through faith in Christ to the Gentiles, it had remained hidden from them. They were incapable of understanding or accessing the incredible grace of God offered to them through the death, burial and resurrection of Jesus. But Paul spent his life making sure they heard the good news and were given the chance to know the joy of being made right with God through faith in Jesus as their Savior.

One of Paul’s greatest joys was unveiling the mystery of the church, God’s amazing plan to make the Gentiles “fellow heirs, members of the same body and partakers of the promise in Christ Jesus through the gospel” (Ephesians 3:6 ESV). When we read the New Testament, it is tempting to view the world as divided into two groups: Jews and Gentiles. And it is easy to mistake the word “Gentile” as referring to a particular people group. But that word was an all-encompassing label for anyone outside the people of Israel. It included Greeks, Parthians, Medes, Elamites, Phrygians, Egyptians and Romans. Paul was an equal-opportunity evangelist who shared the gospel with anyone and everyone he met. And as those individuals placed their faith in Christ, they became part of “the mystery hidden for ages in God who created all things” (Ephesians 3:9 ESV) – the church. And Paul said that it would be through the church that “the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places” (Ephesians 3:10 ESV). That word, “manifold” is the Greek word, πολυποίκιλος (polypoikilos), which literally means “much variegated, marked with a great variety of colours” (“G4182 - polypoikilos - Strong’s Greek Lexicon (KJV).” Blue Letter Bible). The multi-racial makeup of the church reveals the wisdom of God. The church was not something men would have come up with. It made no sense. The blending together of people from different racial backgrounds and social standings into one homogeneous group was unheard of. The degree of equality and equanimity made possible in this mysterious thing called the church was an anomaly.  Even angels and demons are amazed at what they see in the church. The unifying nature of God’s redemptive work through Christ is like nothing else in the world. No other organization, effort, or man-made institution has the capacity to draw people together in love like the church. And that is why Satan spends so much time trying to destroy the unity within the church. He wants to divide and conquer from within. So he brings in false teaching and harmful doctrines that create schisms and divide congregations. He promotes pride, while God calls us to live in humility and selflessness. The enemy wants us to recognize our differences, while God desires for us to celebrate our oneness in Christ. Satan wants us to dwell on our individuality, while God calls us to live in unity.

The church as a multi-racial, multi-cultural community is like a beautiful tapestry. Its members come from a wide range of colourful backgrounds. No other human community resembles it. Its diversity and harmony are unique. – John R. W. Stott, The Message of Ephesians

. . . the church is to be an audio-visual display of God’s reconciling work. In this primary way she testifies to God’s grace and wisdom. So Paul encouraged living life in Christ in such a way that reconciliation is the dominant feature of church life. – Darrell L. Bock, A Theology of Paul's Prison Epistles

The church is an amazing, God-ordained and Spirit-empowered entity that reveals to the world His incredible wisdom and the life-transforming power of the gospel. King David wrote, “How wonderful and pleasant it is when brothers live together in harmony!” (Psalm 133:1 NLT). And that is true of the church. A common faith in Jesus Christ and the indwelling power of the Holy Spirit give believers in the body of Christ a bond that is unlike anything the world has ever seen. This was God’s “eternal plan, which he carried out through Christ Jesus our Lord” (Ephesians 3:11 NLT). The church should be an unstoppable force in the world today, illustrating the power and wisdom of God. We should model the love of God. We should exude the grace and mercy of God. We should demonstrate the unity of God as we live together in harmony, sacrificing our individual needs for the sake of one another. When Peter told Jesus, “You are the Messiah, the Son of the living God” (Matthew 16:16 NLT), Jesus responded, “upon this rock [his confession] I will build my church, and all the powers of hell will not conquer it” (Matthew 16:18 NLT). As men and women from all walks of life and every nation on earth confess Jesus as Lord, God builds them into the most powerful force in the universe: His church. And no one or nothing will ever defeat it.

A Mystery Revealed.

For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentiles — assuming that you have heard of the stewardship of God's grace that was given to me for you, how the mystery was made known to me by revelation, as I have written briefly. When you read this, you can perceive my insight into the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. – Ephesians 3:1-6 ESV

Something once hidden, but now revealed. That is what Paul means when he speaks of the mystery of Christ. In the Old Testament, the Jews knew of and longed for the coming Messiah, but they viewed Him as the Savior of Israel alone. He was to be their king and redeemer, much like King David had been, leading them to great victories over their enemies and back into prominence as a nation. Any relationship between their Messiah and the Gentile nations would have been in the form of military victories over them and nothing more. The thought of the Messiah coming as the Savior of all mankind never crossed their minds. The only way a Gentile could partake of the blessings of Israel was through conversion to their faith, including circumcision and the rigorous keeping of the law of Moses. In the book of Exodus, God gave the people of Israel instructions regarding the “strangers” or non-Jews who had left Egypt with them. “If a stranger shall sojourn with you and would keep the Passover to the Lord, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. There shall be one law for the native and for the stranger who sojourns among you” (Exodus 12:48-49 ESV). While Gentiles could and did convert to Judaism in the Old Testament, it was relatively rare. The requirements for conversion were rigorous and kept many Gentiles from becoming fully-functioning members of the household of Israel.

That’s where the mystery comes in. Paul was commissioned by Jesus Himself to reveal to the Gentiles that they now had access to God. They could worship Yahweh, the God of the Jews, but it would not require conversion or circumcision. Any requirement to keep the law of Moses had been eliminated. But what Paul was preaching was not conversion to Judaism, but entrance into the Kingdom of God through faith in Jesus Christ. He was sharing the good news of salvation made available to both Jews and Gentiles because of the death, burial and resurrection of Jesus. In his letter to the Romans, Paul described the gospel as “the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” (Romans 1:16-17 ESV).

With the coming of Christ, access to God was made available to all men through one means: Faith. It is not that faith was a new concept or that prior to Christ men had to gain access to God through works or the keeping of the law. The writer of Hebrews makes this clear in chapter 11. There he describes the Old Testament saints who “by faith” believed in the promises of God and were declared righteous by God. “For by it [faith] the people of old received their commendation” (Hebrews 11:2 ESV). He revealed that “without faith it is impossible to please him [God[, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Ephesians 11:6 ESV). Faith has always been God’s means by which men draw near to Him. And He sent His Son in order to make the life of faith available to all – Jews and Gentiles alike. Paul writes, “This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel” (Ephesians 3:6 ESV). From the day of Pentecost forward, the church became the home of God’s people, those who had placed their faith in His Son. The church of God became the holy temple of God containing people from every tribe, nation and tongue. As Paul expressed earlier in his letter, “you are fellow citizens with the saints and members of the household of God,  built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit” (Ephesians 2:19-22 ESV).

The church of Jesus Christ is the dwelling place of God. It contains those who worship God as a result of the access provided to them by the sacrificial death of Christ on the cross. It is their common faith in Christ and His death on their behalf that provides them with the righteousness they need to come into God’s presence. No one earns their way into God’s throne room. No one merits God’s favor or escapes His judgment due to their own efforts. As Paul state earlier: “Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us” (Ephesians 2:18 NLT). And as we will see just a few verses later: “Because of Christ and our faith in him, we can now come boldly and confidently into God's presence” (Ephesians 3:12 NLT).

None of this infers that God is done with the Jews or that the church has somehow replaced the people of Israel as God’s chosen people. We live in the church age. This is part of God’s plan for this period of redemptive history. But the day is coming when God will fulfill all His promises to Israel. He has not forgotten them. He is faithful and will keep every promise He has made to them. But at the current time, we are experiencing the mystery of the church – Jew and Gentile living together as the body of Christ, sharing a common faith in our crucified and resurrection Savior. We are the beneficiaries of God’s amazing grace and mercy. He has made a way for us to be restored to a right relationship with Him, based solely on His grace as revealed in His Son and made possible by faith.

One nation under God.

For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit. – Ephesians 2:14-22 ESV

To truly understand this passage, you must first grasp the nature of the relationship between Jews and Gentiles in Paul’s world. There was a long and deep-seated animosity between the two groups. To put it bluntly, Jews despised Gentiles. They viewed them with contempt and rarely, if ever, associated with them on any level. The Jews viewed themselves as the chosen people of God. Everyone else was considered a Gentile, an outsider and destined to God’s wrath and punishment. It was forbidden for Jew to marry a Gentile, and in the rare cases it did happen, the family of the Jewish son or daughter would consider their child as dead, even holding their funeral to mark the day. Paul had just told the Gentile converts in the church in Ephesus, “remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world” (Ephesians 2:12 ESV). Jesus, the Messiah or Christ, had been promised to the Jews. He had been born a Jew. They had been born outside the commonwealth of Israel, with no access to the covenant promises made to the people of God. So not only were they disdained by the Israelites, they were without hope and without God in the world.

But all that had changed. Paul reminded them, “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ” (Ephesians 2:13 ESV). The great chasm that had separated the Gentiles from the Jews had been closed by Jesus. He had made it possible for them to have hope and a relationship with God. But amazingly, Jesus had not just reconciled the Gentiles with God, He had reconciled them to the Jewish believers in their congregation. They were now one.

For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. – Ephesians 2:14 NLT

When God called out Abraham and promised to make of him a great nation, that was the beginning of the Jewish people. God separated them out. He took one man and his barren wife and made of them a mighty nation. He chose them as His own and revealed Himself to them in ways that He had not done with any other people group on the planet. He rescued them out of captivity in Egypt. He had them through the wilderness. He met all their needs along the way. He gave them His law. He led them the land of Canaan just as He had promised Abraham. He fought and won battles on their behalf. He gave them prophets to speak to them. He provided kings to lead them. He appointed priests to minister to them. And they were to be a light to the Gentiles, a visible example of what it looks like when men live in obedience and submission to God. But they had failed. They couldn’t keep God’s law. They were incapable of remaining faithful to Him. They repeatedly rebelled and wandered from the truth of God, seeking after false gods and the fulfillment of their own selfish desires. And as a result, God punished them. He sent them into exile. He disciplined His chosen people. But He also redeemed them from slavery yet again and returned them to the land of promise. But things would never be quite the same. They would never have another king. They would never enjoy the peace and prosperity of the days of David and Solomon.

Then God sent His Son, the Messiah. After centuries of waiting, the long-awaited One arrived on the scene. But John records what happened. “He came to his own, and his own people did not receive him” (John 1:11 ESV). Jesus, the Son of God and the descendant of King David, was rejected by His own people. Instead of crowing Him as King, they demanded His crucifixion. But it was all part of God’s redemptive plan for mankind. With His death, Jesus had “broken down in his flesh the dividing wall of hostility.” The law had separated Jews from Gentiles, but it had also separated Jews from God. They could not keep the law. It held them under sin, exposing and condemning their lack of faithfulness to God. But Jesus removed the barrier. He reconciled both Jew and Gentile to God “in one body through the cross” (Ephesians 2:16 ESV). He made it possible for men to be restored to God and to one another. Paul claimed that Jesus “came and preached peace to you who were far off and peace to those who were near” (Ephesians 2:17 ESV). The very same message of redemption was preached to Jews and Gentiles. Restoration and reconciliation to God would be the same for both. As Paul stated earlier, it was to be by faith in the death, burial and resurrection of Jesus Christ. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9 ESV).

And now, believing Jews and believing Gentiles were one. No more alienation and separation. No more animosity and hostility. As a result of their shared faith in Jesus Christ, they had become “fellow citizens with the saints and members of the household of God” (Ephesians 2:19 ESV). The church was God’s plan from all along. It was always His intention to redeem men and women from every tribe, tongue and nation. That is why He had told Abraham that He would make him the father of many “nations” – not just the Hebrew nation. He had also told Abraham that through him all the nations of the earth would be blessed (Genesis 22:18). And that promise was fulfilled in Christ. “In him you also are being built together into a dwelling place for God by the Spirit” (Ephesians 2:22 ESV). The people of God, reconciled to Him through a common faith in His Son, and living in the shared power of His Spirit. One nation under God.

Remember.

Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands — remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. – Ephesians 2:11-13 ESV

In these verses, Paul seems to be contradicting a statement he made in his letter to the Philippian believers. There, he told them, “But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14. Yet, here we hear him telling the Ephesian believers to “remember” – not once but twice. So which is it, Paul? Are we to remember or forget? Should we look back or press forward? Truthfully, I believe Paul would simply say, “Both.” As always when reading Scripture, context is critical. In his letter to the believers in Philippi, Paul was stressing “the righteousness from God that depends on faith” (Philippians 3:9 ESV). He was contrasting human merit with God’s grace. He had spent years of his life trying to earn favor with God and make himself acceptable to God. He boldly professed, “If anyone else thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless” (Philippians 3:4-6 ESV). But then he confessed, “But whatever gain I had, I counted as loss for the sake of Christ” (Philippians 3:7 ESV). In other words, all his past achievements and efforts at self-justification before God were worthless when compared to the free gift of grace made available to him through faith in Jesus Christ. Which led him to conclude, “For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith” (Philippians 3:8-9 ESV). So, for Paul, when it came to his right standing with God, there was no looking back. No need to dwell on his past efforts or put hope in his own attempts at righteousness. They were worthless to him. So he chose to look ahead and press on to the goal of righteousness made possible through faith in Christ. His past accomplishments were of no value when it came to his future righteousness.

But when he wrote to the Ephesian believers, Paul had a slightly different goal in mind. In verse 10, he reminded his readers, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10 ESV). Good works were not a means for achieving a right standing with God, but they should be a reflection of and response to our right standing with God made possible by faith in Jesus Christ. Good works were not to be meritorious, done in hopes of earning favor with God, but were to be done out of gratitude for all He has done for us. When it comes to works, grace is opposed to earning, not effort.

In the verses above, Paul is specifically addressing the Gentile converts who were part of the local church in Ephesus. He wants them to remember that their salvation had nothing to do with works. As a matter of fact, they weren’t even circumcised. He told them, “Don’t forget that you Gentiles used to be outsiders. You were called ‘uncircumcised heathens’ by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts” (Ephesians 2:11 NLT). Prior to coming to faith in Christ, they had been on the outside looking in. Paul told them, “You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them” (Ephesians 2:12 NLT). And to make matters even worse, he reminded them, “You lived in this world without God and without hope” (Ephesians 2:12 NLT).

Notice the difference in Paul’s emphasis from his letter to the Philippians and his letter to the Ephesians. One is calling them to get their minds off their thoughts of self-righteousness or any hopes of earning a right standing with God based on human effort. The other is reminding them to never forget what they were before God showered them with His grace. What makes grace so amazing is our total undeservedness. None of us is righteous. None of us deserved to receive God’s grace. And yet, in spite of our undeserving status, God made His Son’s sacrificial death and gift of redemption available to us. Which is why Paul places two simple, yet powerful words right in the middle of this section of his letter: “But now…”

It should remind of us of what Paul had written just a few verses earlier. “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved” (Ephesians 2:4-5 ESV). God stepped in. God intervened on our behalf, out of His love and according to His rich mercy. And Paul wanted them to remember just how bad things had been, so that they would fully appreciate all that God had done for them. “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ” (Ephesians 2:13 ESV). Far off…brought near. Outsiders…insiders. Enemies…friends. Condemned…justified. Dead…alive. Lost…found. Sinful…blameless. Guilty…forgiven.

Paul would have us never forget our past. We are not to dwell on it or feel any pangs of guilt because of it. But there is value in recalling just how bad things were before we heard the good news of Jesus Christ. The glory of grace always shines brightest against the dark backdrop of human sin and hopelessness. It is in considering what God has done for us that we gain assurance and confidence in all that He has promised to do in the future. Paul put it well in his letter to the Colossians.

You were his enemies, separated from him by your evil thoughts and actions. Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault. But you must continue to believe this truth and stand firmly in it. Don’t drift away from the assurance you received when you heard the Good News. – Colossians 1:21-23 NLT

From One Degree of Glory to Another.

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. – 2 Corinthians 3:17-18 ESV

Paul continues his use of Moses as a comparison. Moses, as a result of his exposure to the glory of God during his time on top of Mount Sinai, actually glowed when he came back down the mountain. God's glory rubbed off on him, so to speak. And when the people saw Moses’ face, they were terrified. They had never seen anything like it before in their lives. So Moses covered it up with a veil. But in time, the glory or glow began to fade. But rather than let the people in on the secret, he continued to wear the veil and hide the fact that his glorification was impermanent.

But Paul’s point is that Moses’ temporary glory was symbolic of the temporary nature of the Old Covenant. It too, would come to an end. It would be replaced with something far better. The glory Moses received was external in nature. His skin glowed. But like a bad sunburn, over time it began to fade. The New Covenant, made possible by the shed blood of Jesus Christ, provides us with a different kind of glory. Because of the work of the Spirit in our lives, we have had the veil removed. And that act has accomplished two very important things. It has freed us up from having to pretend as if we are something we are not. For Moses, the veil became a cover-up, a means of hiding reality. At one time, we too were stuck trying to act as if we were spiritual through external acts that led those around us to believe we were something we were not. We veiled our lostness with self-righteousness. But then the Spirit opened our eyes. And that's the second significant thing that happened when the veil was removed. We were able to see Christ in all His glory. For the first time we were capable of recognizing Jesus for who He is and able to accept what He had done for us. The removed veil signifies our acknowledgement of our own sinfulness and the Spirit-endowed ability to see the freedom made available to us through Jesus.

Paul says, “the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom”. We have the Spirit of Christ present within us. This does not mean that the Spirit and Jesus are one in the same. It simply means that they share their divinity and to have one is to have the other. The Spirit allows us to have the mind of Christ, the wisdom of Christ, the love of Christ, and the nature of Christ. And His presence within us frees us up from having to try to earn favor with God through acts of self-righteousness. We now depend solely upon the righteousness of Christ that was imputed to us by God. We share in Christ's righteousness, so when God looks at us, He sees us as perfectly righteous, just as His Son was.

But Paul’s main point in these closing verses seems to be that we are able to see the glory of the Lord in the lives of one another. It is an internal, eternal glory that emanates not from the outside, but from the inside. It begins in the heart and flows out of us so that others can see it and experience it. It shows up as the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. It manifests itself in the gifts of the Spirit, resulting in the building up the body of Christ. We can see each other being transformed into the same image, the image of Christ, from one degree of glory to another – progressively and proactively – by the Spirit within us. “For this comes from the Lord who is the Spirit.”

We are to reflect the glory of the Lord. We are to literally glow with His glory. In the very next chapter, Paul writes, “For God, who said, ‘Let there be light in the darkness,’ has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ” (2 Corinthians 4:6 NLT). We have the light of Christ shining in our lives in the form of the Holy Spirit. We have the capacity to see the glory of Christ because we have had the veil removed from our eyes. We can see Him when we read the Word. We can see Him working in the lives of those around us. And Paul goes on to say, “We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves” (2 Corinthians 4:7-8 NLT). That light within us is to shine out of us. Others should be able to see the glory of Christ reflected in our actions, attitudes, speech and conduct. Our changed lives are to be living proof of the transformative power of Christ’s work on the cross and the Spirit’s presence within us. We are being transformed into the image of Christ from one degree of glory to another. And one day, we will be like Him – glorified, perfectly righteous, completely sinless, and enjoying the unbroken pleasure of His presence.

Open Eyes. Changed Hearts.

Since we have such a hope, we are very bold, not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their hearts. But when one turns to the Lord, the veil is removed. – 2 Corinthians 3:12-16 ESV

For Paul, the new covenant was permanent and irreplaceable. That brought him hope. It was not based on man's efforts, but God's grace. That brought him hope. It transformed men and women from the inside out. That brought him hope. Since his conversion, he had personally witnessed the transformative powers of the gospel of Jesus Christ. He had seen it dramatically change his own life. He had watched as those to whom me ministered, both Jews and Gentiles, were radically redeemed and reformed by God. And it gave him hope and provided him with boldness. In fact, his compares his own boldness with that of Moses. But he uses an interesting Greek word, parrēsia, which can mean “boldness”, but also, “openly, frankly, i.e. without concealment”. I believe this has more to do with what Paul is trying to say. He is using Moses as a comparison. In his day, when he had received the law from God, a residual effect of the experience was a visible radiance or glow to his skin that others could see. His time spent on the mountain in the presence of God’s glory had left a tell-tale sign, and it so disturbed the people, that Moses took to covering his face with a veil. But as Paul says, the time came when the glory began to fade, yet Moses continued to wear the veil. He not only hid his face, he hid the truth. He concealed the reality of what was happening to him. The fading of the glory on the face of Moses was a symbol of the inevitability that the glory of the old covenant would also fade. It was destined for replacement. It was designed for obsolescence.

Over in the book of Hebrews, the author, quoting the words of God recorded in the book of Jeremiah 31, writes, “For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people” (Hebrews 8:10 ESV). Notice that phrase, “write them on their hearts”. It is most likely what Paul had in mind when he wrote, “written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts” (2 Corinthians 3:3 ESV). The new covenant is not like the old. It is not based on a set of laws written on stone requiring the strict obedience of men. In other words, under the new covenant, the laws of God are no longer external and based on human adherence to work. They are internal and dependent on the indwelling Spirit of God to convict and conform the life of the believer to the will of God. It is not the law that has been replaced. It is the method by which man attempts to live according to it. The writer of Hebrews goes on to say, “In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away” (Hebrews 8:13 ESV). The means by which men were expected to maintain a right relationship with God was fading away. It was being replaced by something new and far superior. The old covenant was based on outward conformance to God's laws. It did nothing to change the heart. It was pure legalism, and it was destined to fail. No matter how hard man tried, he could not stop sinning. He could not keep the law perfectly. But when Jesus came, He did. He was obedient, even to the point of death. He did the will of His Father without fail, including keeping the law. Why? Because His heart was right with God. His was an internal obedience. And His death on the cross ushered in the new covenant, what He referred to as the new covenant in His blood. When Jesus shared the Passover meal with the disciples just prior to His betrayal, arrest and trials, He said, “This cup is the new covenant between God and his people – an agreement confirmed with my blood, which is poured out as a sacrifice for you” (Luke 22:20 NLT).  Matthew records that Jesus also said, “for this is my blood of the covenant, which is poured out for many for the forgiveness of sins” (Matthew 26:28 ESV). But many would fail to recognize the significance of Jesus’ death. Paul indicates that their eyes were veiled. He is referring to the Jews who, when reading the Old Testament writings concerning the law, were unable to see the truth about Jesus. Like Moses, their eyes were veiled. The truth was concealed from them. But Paul says, “But when one turns to the Lord, the veil is removed” (2 Corinthians 3:16 ESV). Their eyes are opened. The Spirit of God gives them the capacity to see the truth regarding Jesus’ death and the wonderful reality of the new covenant that makes a right relationship with God possible – no longer based on human effort, but on faith in the finished work of Jesus Christ. And that truth provided Paul with boldness, an openness and frankness that made to good news of Jesus Christ available to any and all who would listen.

Surpassing Glory.

Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. For if what was being brought to an end came with glory, much more will what is permanent have glory. – 2 Corinthians 3:7-11 ESV

In this chapter, Paul is contrasting what he calls the ministry of condemnation, or the law, and the ministry of righteousness, or that of the Spirit. In doing so he refers back to the occasion when Moses received the stone tablets containing the Ten Commandments from God. Over in the Book of Exodus we read, “When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him” (Exodus 34:29-30 ESV). As a result of his time spent in the presence of God, Moses walked away physically changed. He literally glowed. And it was so disconcerting that the people were afraid to come near him. So Moses solved the problem by wearing a veil over his face. Every time he met with God, he took the veil off. When he returned to the people, he would put it back on. But Paul tells us the veil became a replacement for the real thing. He kept wearing the veil even long after the glory had faded. “We are not like Moses, who put a veil over his face so the people of Israel would not see the glory, even though it was destined to fade away” (2 Corinthians 3:13 NLT). Verse seven says that glory “was being brought to an end.” It was temporary, not permanent. Just as the ministry of the law was meant to be temporary and not permanent. The law couldn't save. It could only reveal man's desperate need for a Savior. It could provide a standard by which man was to live, but no means to do so. Which is why Paul wrote, “The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin's control over us by giving his Son as a sacrifice for our sins” (Romans 8:3 NLT). 

The writer of Hebrews echoes this same sentiment. “The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship” (Hebrews 10:1 NLT). The former glory of the law, revealing the righteousness of God to man, has been surpassed or superseded by the glory of God as revealed through the Spirit of God. The Holy Spirit makes it possible for men to live righteously. We are no longer reliant on human effort alone in our attempt to please God. We enjoy the surpassing glory of God's indwelling Spirit. Ours is not some kind of external glow like Moses had. Long after the glow began to fade from his face, Moses was still putting on the veil. He was wearing a mask. The glory he experienced was impermanent. But ours is lasting. Our salvation is assured. The Holy Spirit's presence in us is permanent. And none of it is based on works or human effort. It is solely, completely dependent upon faith. “This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, ‘It is through faith that a righteous person has life’” (Romans 1:17 NLT). The law couldn't save. It could only condemn. And yet, it was considered glorious. It came directly from the hand of God. And Moses, the one who received it from God, was so impacted by it all, that he glowed. He carried the glory of God in his hands and on his face. But that glory was never meant to last. Referring to laws concerning food, festivals, holy days and Sabbaths, Paul wrote, “For these rules are only shadows of the reality yet to come. And Christ himself is that reality” (Colossians 2:17 NLT). He goes on to say, “So why do you keep on following the rules of the world, such as, ‘Don’t handle! Don’t taste! Don’t touch!’? Such rules are mere human teachings about things that deteriorate as we use them. These rules may seem wise because they require strong devotion, pious self-denial, and severe bodily discipline. But they provide no help in conquering a person’s evil desires” (Colossians 2:20-23 NLT). The presence of the Holy Spirit in the life of the believer is a surpassing glory. It’s internal, not external. It’s permanent, not temporary. It’s a sure thing, not a shadow. God has written His message of righteousness, “not on tablets of stone, but on tablets of human hearts” (2 Corinthians 3:3 ESV). We have the capacity to live, think, and act like Christ. We aren’t stuck trying to live righteously on our own. We have the Spirit of God empowering us to live like the Son of God. Which is why Paul can say, “So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image” (2 Corinthians 3:18 NLT).

The Spirit Gives Life.

Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. – 2 Corinthians 3:4-6 ESV

Paul knew what it was like to attempt to live up to God's standards. Of his own admission, he had been a poster-boy for adherence to the Mosaic law. “I was circumcised when I was eight days old. I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law. I was so zealous that I harshly persecuted the church. And as for righteousness, I obeyed the law without fault” (Philippians 3:5-6 NLT). He had the pedigree and the religious resume to prove that he had been a loyal, law-abiding, God-fearing Jew who had done everything in his power to keep God happy and earn his way into His good favor. But now, after having come to faith in Christ, Paul knew that adherence to the law was a dead-end street that would never lead anyone to a right relationship with God. Referring to the law, he says point blank, “the letter kills”. He had learned that it was the Spirit who made possible life in Christ and a restored relationship with God. Paul had seen the changes made in the lives of the believers in Corinth – written on human hearts by the Spirit of the living God (2 Corinthians 3:3). The remarkable transformation of their lives, made possible by their faith in Christ and the Spirit's presence in their lives, was all the proof Paul needed. God had done for them what the law could never have accomplished. “The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin's control over us by giving his Son as a sacrifice for our sins” (Romans 8:3 NLT).

According to Paul, our new life in Christ is made possible by the Spirit who lives within us. It is not based on human effort any more than our salvation was. He had to reprimand the Galatian believers about this very thing. “How foolish can you be? After starting your Christian lives in the Spirit, why are you now trying to become perfect by your own human effort?” (Galatians 3:3 NLT). Life in Christ is never accomplished in the flesh. It is the work of the Spirit. It is our faith in Christ and our dependence upon the Spirit that makes possible our ongoing transformation. Any attempt at self-righteousness on our part will not end well. Self-sanctification is impossible. It is the work of God accomplished through the power of His indwelling Spirit. It is the difference between our sinful, natural self and our new, Spirit-directed nature.

In his earlier letter to the believers in Corinth, Paul raised the important distinction between our old nature and our new nature in Christ. “Thus it is written, ‘The first man Adam became a living being’; the last Adam became a life-giving spirit. But it is not the spiritual that is first but the natural, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven” (1 Corinthians 15:45-49 ESV). We are new creations. We are spiritual creatures who have a spiritual destiny. We are no longer of this world. We are children of God who bear the likeness of His Son. We have within us the very Spirit of God. His divine DNA now flows within us, giving us spiritual life and vitality. Yes, we still have human bodies that are slowly decaying and dying. We still struggle with the presence of our sin natures. But Paul reminds us that the Spirit gives life – new life. We are capable of living righteously and rightly. We are no longer slaves to sin and left to struggle through life attempting to earn our way into God's good graces. Jesus, the last Adam, became a life-giving spirit. He gave His life so that we might have new life. He sent the Spirit to live in us so that we might live like Him. We have a new capacity to live obediently and faithfully that we never had before. That's why Paul can so confidently state, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose” (Galatians 2:20-21 ESV). Our righteousness is not based on our human effort. It is based on faith in the Son of God and a reliance on the Spirit of God. “By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence” (2 Peter 1:3 NLT). We have all that we need to live the life we have been called to live. We have salvation through Christ. We have sanctification through the Spirit. God has done and is doing all that is necessary to accomplish His will in our lives. And all that we are required to bring to the table is our faith.

Living Letters.

And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. – 2 Corinthians 3:3 ESV

One of the recurring problems Paul faced in his ministry was the pervasive presence of a group of individuals often referred to as Judaizers. These were Jewish believers who were strong proponents of the Mosaic law. It was their belief that salvation, as offered through Christ, was only complete when accompanied by strict adherence to the Old Testament law as given by God through Moses. So in their opinion, any Gentiles who came to faith in Christ through Paul's ministry were required to keep the commands as outlined in writings of Moses found in the Pentateuch. This would include such things as circumcision and observance of all the dietary restrictions. These individuals seem to have followed Paul wherever he went, causing a great deal of confusion among the new believers. These Judaizers even raised doubts concerning Paul's qualifications as an apostle and the efficacy of his ministry. So Paul found himself constantly having to defend himself. Unlike the Judaizers, who carried letters of recommendation to validate themselves, Paul preferred to use the transformed lives of those who had come to faith in Christ as proof of his calling. He asked them, “do we need, as some do, letters of recommendation to you, or from you? You yourselves are our letter of recommendation, written on our hearts, to be known and read by all” (2 Corinthians 3:2-3 ESV). Their transformed lives was all the evidence necessary to validate Paul's words and work. Their hearts had been changed dramatically and permanently by the Spirit of the living God. Paul describes them as a letter from Christ “written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts” (2 Corinthians 3:3 ESV). Here he makes a clear comparison between the New Covenant and the Old Covenant. The tablets of stone are a reference to the Ten Commandments as given to Moses by God. During the period of the Old Covenant, men were required to keep the Law in order to remain in a right standing with God. God had made perfectly clear His expectations regarding man's behavior. The law spelled out His commands pertaining to man's vertical relationship (with Him) and horizontal relationships (with others). God expected obedience. But God also knew man was incapable of keeping the law. That's why He made provision for man's disobedience by instituting the sacrificial system. It made possible forgiveness for sin. But it was a temporary fix and could never provide complete forgiveness for sin. The writer of Hebrews tells us, “The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared” (Hebrews 10:1-2 NLT). God had never intended the law to be the means of man's salvation. It was meant to show us our sinfulness. No one could keep God's law perfectly. Again, the writer of the book of Hebrews reminds us, “those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins” (Hebrews 10:3-4 NLT).

Paul told the believers in Rome, “But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago. We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are” (Romans 3:21-22 NLT). So why was the law given in the first place? Paul tells us. “It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised” (Galatians 3:19 NLT). Then he adds, “Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian” (Galatians 3:24-25 NLT). With the birth, death and resurrection of Christ, everything changed. Man's salvation and sanctification were no longer dependent upon his keeping of the law, but on faith in the finished work of Christ. Which is why Paul so vehemently states, “Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. Everyone who believes in him is declared right with God—something the law of Moses could never do” (Acts 13:38-39 NLT).

As believers in Jesus Christ, we have been made right with God, not based on our own human efforts or attempts at righteous living, but based on the sacrificial death of the Son of God. And we have been given the Holy Spirit as evidence of this fact. He lives within us, providing proof of our transformation and power to live as what we have become in Christ – new creatures. Which is why Paul tells us, “And the Holy Spirit also testifies that this is so. For he says, ‘This is the new covenant I will make with my people on that day, says the Lord: I will put my laws in their hearts, and I will write them on their minds’” (Hebrews 10:15-16 NLT).

Our changed lives are all the proof we need that what Christ did on the cross was effective. The Holy Spirit's convicting and comforting presence within us encourages us to believe that we truly have been changed. Our sins are forgiven. Our debts have been paid. Our salvation is assured. Our eternity is secure.

A Holy Habitat.

Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. – 1 Corinthians 6:19-20 ESV

During their years spent wandering in the wilderness, the Israelites had the tabernacle, provided for them by God, as the place to offer sacrifices to Him. Within the Holy of Holies, His presence dwelt above the mercy seat which sat on top of the Ark of the Covenant. So holy was this room, that only once a year, on the Day of Atonement, was the High Priest allowed to enter in to make atonement for sin on behalf of the people. Later, during the reign of King Solomon, God's presence would dwell in the Holy of Holies inside the temple that Solomon had built. After Solomon had dedicated and prayed over the temple, God responded by saying, “I have consecrated this house that you have built, by putting my name there forever. My eyes and my heart will be there for all time” (1 Kings 9:3 ESV). But years later, due to the sins of the people of Israel, God allowed the temple to be destroyed when the Babylonians ransacked the city of Jerusalem. The Holy of Holies was destroyed. The Ark of the Covenant and all the treasures of the temple were stolen. And for all intents and purposes, the people of God no longer enjoyed or were assured of God's presence in their midst.

To be the people of God, but to have no assurance of the presence of God, would be a difficult condition to endure. To constantly wonder if God was with you, cared for you, or was even aware of your condition, would be disconcerting and discouraging. But God had warned Solomon that if the people refused to obey Him and remain faithful to Him, they would reap the consequences of their unfaithfulness. But He also told him, “if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land” (2 Chronicles 7:14 ESV). They would once again experience His favor and enjoy His presence. But even after God returned to the people to the land after 70 years in exile and even after He provided a way for them to rebuild the temple and restore the city of Jerusalem, they remained obstinate and disobedient – for generations.

Then at just the right time, God sent His Son. God knew He could not count on the faithfulness of men, so He sent His Son to earth as a man, so that He could do what no other man had ever done – live a totally sinless and righteous life, in perfect obedience to God. And it was His sinlessness that qualified Him to act as the substitutionary sacrifice for mankind and to satisfy the righteous justice of a holy God. In His incarnation, Jesus became Emmanuel, “God with us.” He dwelt among us, modeling for us the very life that God expected us to live. And His death on the cross provided a way for us to be made right with God. All that was required was our admission of our own sin and acceptance of His sacrifice on our behalf. And when anyone accepts Jesus as their sin substitute and Savior, they receive the Holy Spirit. The very Spirit of God comes to dwell within them. Which is Paul's point in the passage for today. God makes our bodies His temple by sending His Spirit to live within us. He sets us apart and designates our bodies as His dwelling place. From that point forward, we no longer belong to ourselves. We become His.

With that incredible fact in mind, Paul asks the Corinthian believers, “Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute?” (1 Corinthians 6:15 ESV). Then he answers his own question: “Never!” Obviously, these new believers living in the city of Corinth were struggling with sexual sin. Paul spends a great deal of time dealing with this problem. Theirs was a sexually charged society. Promiscuity and prostitution were not only prevalent, but practiced by just about everyone in their culture. So Paul has to tell them that “the body is not meant for sexual immorality, but for the Lord, and the Lord for the body” (1 Corinthians 6:13 ESV). They were having to learn that their new relationship with Christ was intended to change everything about them, including their habits. Their bodies were no longer their own, to do with as they saw fit. They now belonged to God. In fact, they were each to view their bodies as the temple of God, housing His Holy Spirit. So they were to flee from sexual immorality. They were to glorify God in their bodies. Why? Because they no longer belonged to themselves. God had paid a high price for their lives. He had sacrificed the life of His own sinless Son in order that they might become His sons and daughters. Peter reminds us of the high price that God paid, and encourages us to live accordingly. “…conduct yourselves with fear throughout the time of your exile, knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:17-18 ESV).

Paul would have us remember that God had a purpose for setting us apart as His own and placing His Spirit within us. “God’s will is for you to be holy, so stay away from all sexual sin. Then each of you will control his own body and live in holiness and honor—not in lustful passion like the pagans who do not know God and his ways” (1 Thessalonians 4:3-5 NLT). He goes on and says, “God has called us to live holy lives, not impure lives. Therefore, anyone who refuses to live by these rules is not disobeying human teaching but is rejecting God, who gives his Holy Spirit to you” (1 Thessalonians 4:7-8 NLT). God's will for us? Holiness. God's calling for us? Holiness. God's view of us? A holy habitat for His Spirit. 

The Mind of Christ.

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ. – 1 Corinthians 2:14-16 ESV

Those who have placed their faith in Christ, accepting Him as their Savior from sin, have been given the Holy Spirit. His presence within us gives the capacity to think and act as Jesus did. We can live holy lives. We can discern the will of God and live according to it. We can hear the inner promptings of the Spirit of God and respond to them. But the natural or lost individual cannot. He or she lacks the Holy Spirit in their lives, so they are incapable of discerning spiritual truth. In fact, they come across as little more than foolishness to them. The message of the gospel seems silly and absurd. The idea of the resurrection is far-fetched and borders of fantasy. The concept of eternal punishment for sin is something they have a hard time grasping and accepting. All because they are non-spiritual. They lack the Spirit.

Paul tells us that “the spiritual person judges all things.” The Greek word he uses for “judges” is anakrinō and it means “to discern, evaluate, examine.” Those who have the Holy Spirit within them are able to discern or understand what He is doing in and around them. They have a spiritual perspective. The lost or non-spiritual individual does not have that capacity. When they look at a Christ-follower who is living in the power of the Holy Spirit, they cannot discern or understand his actions. They can't comprehend the life of faith. It makes no sense to them. The paraphrase of this verse found in The Message puts it well. “Spiritually alive, we have access to everything God’s Spirit is doing, and can’t be judged by unspiritual critics.” In fact, they can and do judge us, but they cannot understand us. They think our actions are illogical. They see faith as a weakness or a crutch. They label Christians as unintelligent and the idea of a Savior for mankind as wishful thinking. They place all their hopes in this life. The physical, tangible world becomes their sole reality.

But we have the mind of Christ. Paul, quoting from Isaiah 40:13, writes, “Who can know the Lord’s thoughts? Who knows enough to teach him?” It is a rhetorical question and the answer is “no one.” And yet, while we cannot teach God anything and we cannot fully know the mind of God, we have been given the ability to comprehend and know His will. The apostle John writes, “No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known” (John 1:18 NIV). Jesus revealed God to man when He took on human flesh. But men refused to accept Him. They were incapable of recognizing who He was. Now the Holy Spirit reveals God to those in whom His dwells. His presence within us allows us to know God, to discern spiritual truths, and to think and act as Jesus did.

When we live under the influence of the Holy Spirit, we will be misunderstood. Our actions and attitudes will make no sense to those who are unsaved. Our joy in the midst of sorrow will seem strange to them. Our humility will come across as weakness. Our selflessness will appear as little more than lack of initiative. Jesus said that the world would hate us just as it hated Him. In spite of all the good that Jesus did, the world ended up despising Him because they could not understand Him. They were stuck with a natural, earthly perspective. They could not see Jesus for who He really was. In fact, a perfect illustration of this is found in the gospel of John. Jesus had fed thousands of people by miraculously multiplying five loaves of bread and two small fish. The people were blown away by what Jesus did. Because their physical needs were met in such an incredible way, they were ready to make Jesus their king. But John writes, “Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself” (John 6:15 ESV). The next day, these same people came to Jesus expecting to be fed again. But Jesus said to them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you” (John 6:26-27 ESV). Jesus began to teach them about the “bread of life.” He claimed to be the bread that came out of heaven to give life to the world, but they simply wanted physical bread. They wanted their physical appetites fed. But Jesus said, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out” (John 14:35-37 ESV). As hard as it may be for some to accept, Jesus indicates that without the Father's help, it is impossible for men to accept Jesus for who He is. They are blinded by their own sin. The Jews who heard Jesus speak that day only saw Him as the son of Mary and Joseph. They could not understand what He meant when He said He was the bread that came down from heaven. So Jesus explained to them, “No one can come to me unless the Father who sent me draws him” (John 6:44 ESV). It is the Spirit of God that makes possible our salvation. He must open our eyes and provide us with the capacity to see Jesus as Savior. But He is also the one who makes it possible for us to experience sanctification. He gives us the capacity to live in obedience to God's will, providing us with the mind of Christ and a discernment to understand spiritual things. We have the mind of Christ in the form of the Spirit of Christ. So we can live like Christ.

Those Who Are Spiritual.

Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. – 1 Corinthians 2:12-13 ESV

God is mysterious, transcendent, holy, perfectly righteous and completely invisible to the human eye. He is an non-created spirit being who has no beginning and end. He is all-powerful, all-knowing, unbound by space or time, and inaccessible by man unless He makes Himself known. But that is the amazing thing. He has made Himself known. He has revealed Himself through creation. “For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made” (Romans 1:19-20 ESV). But over the centuries, God has made Himself known in many other ways. He spoke to Abram in Ur. He guided him, directed him, and promised to make of him a great nation. God had personal encounters with Isaac and Jacob. He personally cared and provided for Joseph. He appeared to Moses and used him to release the people of Israel from captivity. God spoke through prophets. He used judges. But His greatest revelation of Himself was through the incarnation of His Son. One of the titles of Jesus was Emmanuel, which means “God with us.” Paul tells us, “He is the image of the invisible God” (Colossians 1:15 ESV). John writes, “No one has ever seen God; the only God, who is at the Father’s side, he has made him known” (John 1:18 ESV). 

Jesus Christ, the Son of God, became a man and took on human flesh. He lived among men. He ministered to men. He healed them. He taught them. But the greatest accomplishment of Jesus' earthly life was His sacrificial death on the behalf of men. He died so that we might live. God sacrificed His own sinless sin so that men might be made right with Him. And those who have accepted the sacrifice of His Son's death as payment for their sins received another manifestation of God's presence: His Spirit. The Spirit of God has come to dwell within all those who have placed their faith in Jesus Christ as their sin-substitute and Savior. And Paul would have us consider the staggering significance of that reality. “Now we have received … the Spirit who is from God, that we might understand the things freely given us by God” (1 Corinthians 2:12 ESV). This may sound a bit sacrilegious, but the Holy Spirit within us is like a radio receiver that allows us to pick up the spiritual wave lengths broadcast to us by God. Think of it like having a radio in your can that can receive Sirius radio signals. If you don't have one, you can't hear what is being broadcast. Without the Spirit, we would find it impossible to pick up and make out what God is saying to us. His Word would be impossible to understand. His presence, while all around us, would be oblivious to us. Paul explains why. The Spirit interprets spiritual truths to those who are spiritual. And we are only spiritual because we have the Spirit within us. Our spirituality is not something we have earned or attained. It has been given to us by God, just like our salvation was. We have received the gift of salvation and the gift of the Holy Spirit. And His presence within us makes it possible for us to hear from and understand God. The bottom line, according to Paul, is that “no one comprehends the thoughts of God except the Spirit of God” (1 Corinthians 2:11 ESV). But thankfully, we have His Spirit within us. And we CAN understand the thoughts of God. We CAN comprehend His Word. We CAN hear from Him and communicate with Him.

When we read the Scriptures, we are not on our own. We do not have to rely on our intellect alone. We have been given the Holy Spirit to help us hear from God as He speaks to us through His written Word. That is what makes the Scriptures so powerful and potentially life changing. The write of Hebrews describes the Scriptures as “alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires” (Hebrews 4:12 NLT). The Word of God is alive to us because the Holy Spirit lives within us. He is the one who makes us spiritual beings. Rather than being limited to our physical and mental capacities alone, we have the ability to receive spiritual truths directly from God Himself, all because we have the Spirit of God living within us. And Paul, quoting from Isaiah 64:4, provides us with the incredible nature of that reality. “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.” We can't even begin to imagine what God has to show us, teach us, reveal to us, and do for us. But because we have the Spirit of God within us, we can experience and understand the unimaginable and unknowable – the things freely given us by God.

The Deep Things of God.

God has revealed these to us by the Spirit. For the Spirit searches all things, even the deep things of God. For who among men knows the things of a man except the man’s spirit within him? So too, no one knows the things of God except the Spirit of God. – 1 Corinthians 2:10-11 ESV

Paul was a highly intelligent man. He was well-schooled in all things concerning the Law, having studied under Gamaliel, a well-known rabbi and expert in the Law. Paul's conversion on the road to Damascus did not diminish his intellectual capacity, but it did alter his perspective. After having come to believe that Jesus Christ was the long-awaited Messiah and Savior of the world, he found that he no longer had to rely solely on human reasoning and his own intellectual prowess. He had another resource on which to rely. There had been a time in his life when his oratory skills and debating talents were of great importance to him. But he reminded the believers in Corinth, “When I first came to you, dear brothers and sisters, I didn’t use lofty words and impressive wisdom to tell you God’s secret plan” (1 Corinthians 12:1 ESV). In other words, Paul didn't rely upon his highly-developed and well-honed speaking skills or his personal powers of persuasion. Instead, he said, “I came to you in weakness—timid and trembling. And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit” (1 Corinthians 2:3-4 ESV). In fact, his whole approach while ministering in Corinth was intentionally simplistic and one-dimensional. “For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified” (1 Corinthians 2:3 ESV). Why? He gives us the answer:  “So that your faith might not rest in the wisdom of men, but in the power of God” (1 Corinthians 2:5 ESV).

But what Paul shared with the Corinthians was anything but simplistic or sophomoric. He had not checked his intelligence at the door or dumb-downed his message. He shared a brand of wisdom that was not of this world. It was not based on human reasoning and could not be grasped by human intellect alone. Paul, who had been a student of the Scriptures and, as a former Pharisee, an expert in the Law, knew that his years of study had not revealed to him what he now knew about God and His plan of redemption. It had been disclosed to him by the Spirit of God. No, Paul explained, “I do speak with words of wisdom, but not the kind of wisdom that belongs to this world or to the rulers of this world, who are soon forgotten. No, the wisdom we speak of is the mystery of God—his plan that was previously hidden, even though he made it for our ultimate glory before the world began” (1 Corinthians 2:6-7 NLT). Had the “rulers of this world” – the Jewish religious leaders and the Roman governmental authorities – understood who Jesus was, they would not have crucified Him. But, in spite of all their collective power and wisdom, they were oblivious to the reality of Jesus’ identity and mission.

Paul makes it clear that the reality of Jesus’ crucifixion and resurrection were unknowable by men unless the Spirit of God revealed it to them. “These things” regarding Jesus had been revealed to Paul “through the Spirit.” He hadn't ascertained it on his own. It had not been the result of careful study. His knowledge of the Scriptures had not prepared Him to recognize the Messiah when He came. Even Jesus told the Pharisees, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me” (John 5:39 ESV). In their passionate desire to understand the Scriptures, they failed to see the One who is the fulfillment of those very same Scriptures. Paul's claim was that his knowledge regarding was Christ was the work of the Spirit of God. “For his Spirit searches out everything and shows us God’s deep secrets” (1 Corinthians 2:10 NLT). It was the Holy Spirit who had revealed to Paul his understanding of and appreciation for the mystery of Christ's coming and God's gift of salvation through His Son. He refers to it as the “secret and hidden wisdom of God.”

Jesus accused the Pharisees of trying to find eternal life through the study of the Scriptures alone. But because of their arrogance and pride, they were looking right past the very focus of those Scriptures. It has been and always will be about God's redemption of man. God is a redeeming God. From beginning to end, the Bible is the story of man's redemption. And it all points to Jesus. In his letter to the believers living in Galatia, Paul writes, “But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’” (Galatians 4:4-6 ESV). At just the right time, according to God's perfect, divine plan, He sent His Son. No man could have come up with this plan. And no man is capable of understanding it without help from the Spirit of God. But as Paul says, God has sent the Spirit into our hearts. We have divine assistance. We have been given the ability to understand the deep things of God. Because no one can comprehend the thoughts of God except the Spirit of God. We are dependent upon Him for all that we know. He is the one who made it possible for us to see and accept Jesus as our Savior. He is the one who makes it possible for us to understand the Scriptures and apply the to our lives. He makes it possible for us to grow spiritually and increase in the knowledge of God. We have within us a divine enabler who makes the deep things, the mysterious, unknowable things of God knowable.

The Essential Spirituals.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. – 1 Corinthians 12:4-7 ESV

In 1 Corinthians 12, Paul provides us with some indispensable teaching regarding the Holy Spirit and His role in distributing spiritual gifts to the people of God. This is a hot-button topic in the church over the years, and has often been a much-debated one. But it is interesting to note that when Paul refers to spiritual gifts in verse one of this chapter, he uses the Greek word, pneumatikos. Typically, this word gets translated as “spiritual gifts”, but it literally means “spirituals”. It is a rather difficult Greek word that doesn't translate well into English. It is the same word that Paul uses in Romans 1:11 when he writes, “For I long to see you, that I may impart to you some spiritual gift to strengthen you – that is, that we may be mutually encouraged by each other's faith, both yours and mine.” Obviously, Paul was not able to give anyone a spiritual gift. That is the sole prerogative of the Holy Spirit. The New Living Translation gives what is probably a more precise take on the word Paul is using by translating it as “special abilities the Spirit gives us.” These special “anointings” are given by the Spirit to each and every believer. In The Message, Eugene Peterson's paraphrase of the Scriptures, he describes these Spirit-given abilities as “the various ways God’s Spirit gets worked into our lives.”

As believers in Jesus Christ, we have been given the Spirit of God to live within us. His presence produces within us and through us these “spirituals,” these special manifestations that reveal His power and influence over us. They take the form of “gifts”, which we derive from the Greek word, “charisma.” They are outward, visible expressions of the Holy Spirit who is within us. These “spirituals” come in a variety of forms, Paul tells us. But they all come from the same source: The Spirit of God. They are Spirit-produced and other-focused. They are designed “for the common good” of the body of Christ. As we allow the Holy Spirit to control us, He flows through us, influencing our behavior and impacting all those around us. In his letter to the Ephesian churches, Paul wrote, “And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart” (Ephesians 5:18-19 ESV). Everyone knows what someone operating “under the influence” of alcohol looks like. It's not a pretty picture. They say and do things they wouldn't normally do. Their behavior changes. We even say things like, “that's the alcohol talking.” So a person who is operating “under the influence” of the Spirit also has their behavior changed. The Holy Spirit produces “the spirituals” in his or her life.

Paul says, “to each is given the manifestation of the Spirit for the common good” (1 Corinthians 12:7 ESV). The Greek word Paul used is phanerōsis and it means “expression.” It is a visible expression of the invisible Holy Spirit who lives within each and every believer. His presence in our lives is proven as these “spirituals” are shared within the body of Christ. Paul lists a few of these “gifts” or graces given to us by the Spirit. Sometimes we focus all our attention on the particular gifts he lists and neglect to recognize their source or their purpose. They are Spirit-given. They are other-oriented. They are gifts we receive, not talents we acquire. They are for the common good of the body of Christ, not to make us feel good about ourselves. Paul tells us that, whatever the nature of the “spiritual” the Holy Spirit gives a particular believer, they are “all empowered by one and the same Spirit, who apportions to each on individually as he wills” (1 Corinthians 12:11 ESV). In other words, He gives what He gives to whomever He chooses to give it based solely on grace, not merit. It has nothing to do with talent or ability. It doesn't factor in intellect or influence. But the Spirit alone decides what is needed, how that need will be met, and who He will use to meet it.

Rather than worrying about what “gift” you have, why not trust the Spirit to produce “the spirituals” through you as He sees fit. These divine giftings are desperately needed by the body of Christ. But we must remember that they are spiritual and not physical. They are eternal and not temporal. They are Spirit-produced, not man-made. They are manifestations of the Spirit's presence in us and influence over us. Just as alcohol or drugs can take over a person's body and dramatically alter their personality, the Holy Spirit can radically influence the behavior of each and every believer. He can fill us and overflow out of us, for the common good.

Over in his letter to the Romans, Paul gives us some wise counsel concerning our Spirit-given gifts. “In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much faith as God has given you. If your gift is serving others, serve them well. If you are a teacher, teach well. If your gift is to encourage others, be encouraging. If it is giving, give generously. If God has given you leadership ability, take the responsibility seriously. And if you have a gift for showing kindness to others, do it gladly” (Romans 12:6-8 NLT). Our Spirit-given gifts do not belong to us. They are for others. And what our gift is matters less than how we use it. When we allow the Spirit to work in us and through us, He will use us to build up the body of Christ. And He will use others to build us up at the same time. The “spirituals” are non-negotiable essentials to a healthy church.

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Equal-Opportunity Spirit.

And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. For they were hearing them speaking in tongues and extolling God. Then Peter declared, Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have? And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. – Acts 10:45-48 ESV

Cornelius was a centurion, a non-commissioned officer in the Roman army, who was in charge of a troop of 100 soldiers. He lived in the city of Caesarea, along the Mediterranean coast. Interestingly enough, he was also “a devout man who feared God with all his household” (Acts 10:2 ESV). He gave generously and prayed regularly. But he would have been greatly disliked by the Jews in Caesarea because he was both a Gentile and a Roman soldier. But God had plans for Cornelius and for the spread of the gospel.

Back in the gospel of Matthew, he records an encounter between Jesus and another centurion. It took place in the city of Capernaum. He approached Jesus and shared that he had a servant back at home who was paralyzed and suffering greatly. When Jesus offered to come heal him, the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the world, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it” (Matthew 8:8-9 ESV). Jesus marveled at the man's faith and said, “Truly, I tell you, with no one in Israel have I found such faith. I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness…” (Matthew 8:11-12 ESV). Jesus predicts that others, like this centurion, will come to believe in Him. Gentiles, from east and west, and from outside the household of Israel, would come to believe in Jesus as their Savior. And not long after Jesus ascended back into heaven, Peter experienced the fulfillment of that prediction.

In a dream, Cornelius received a visit from an angel, who told him to send for Peter. Though he was terrorized by this encounter, he did just as the angel commanded him, sending two servants and a soldier to Joppa to find Peter. In the meantime, back in Joppa, Peter was up on the roof of the house where he was staying, preparing to pray. He became hungry, fell into a trance and was given an unexpected vision from God. In his dream, “He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles and birds. Then a voice told him, ‘Get up, Peter. Kill and eat’” (Acts 10:11-13 ESV). Peter was appalled at the very thought and told the Lord, “By no means!” He explained that, as a good Jew, he had never eaten anything unclean or common. He had faithfully observed the Mosaic dietary laws. But the voice said, “What God has made clean, do not all common” (Acts 10:15 ESV). This sequence of events took place three times, then the sheet was taken back up into heaven and Peter awoke from his trance. Before he had an opportunity to figure out what this vision meant, the servants of Cornelius showed up at his doorstep. Peter was told by the Spirit to accompany them “without hesitation.” 

The next day, Peter left for Caesarea, accompanied by some Jewish brothers who had become Christ-followers. When they arrived at the home of Cornelius, they found that he had gathered a crowd made up of his family and close friends. Peter explained to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean” (Acts 10:28 ESV). Peter had gotten the message behind the vision. He understood that the good news of the gospel was to be made available to any and all, regardless of their nationality, occupation, background, economic status or religious heritage. Peter explained his new-found enlightenment, “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him” (Acts 10:34-35 ESV). While Peter shared with them the story of Jesus' life, death, and resurrection, “the Holy Spirit fell on all who heard the word” (Acts 10:44 ESV). The believing Jews who had accompanied Peter were shocked at this turn of events because the “gift of the Holy Spirit was poured out even on the Gentiles” (Acts 10:45 ESV).

Cornelius and his family and friends believed in Jesus Christ and the baptism of the Holy Spirit. At that moment they were included into the family of God, the household of faith. The Jewish believers who had come with Peter and the Gentile who had gathered in the home of Cornelius became one at that moment. They shared a common belief in Jesus and the indwelling presence of the Spirit of God. In his letter to the Romans, Paul said, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16 ESV). The gospel is for all. The Holy Spirit is a gift given to all who believe in Jesus Christ. There is no favoritism with God. There are no classes or divisions. Paul put it this way: “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Ephesians 4:4-6 ESV).