The Self-Inflicted Sin of Self-Reliance

A Psalm of David.

1 O LORD, I call upon you; hasten to me!
    Give ear to my voice when I call to you!
2 Let my prayer be counted as incense before you,
    and the lifting up of my hands as the evening sacrifice!

3 Set a guard, O LORD, over my mouth;
    keep watch over the door of my lips!
4 Do not let my heart incline to any evil,
    to busy myself with wicked deeds
in company with men who work iniquity,
    and let me not eat of their delicacies!

5 Let a righteous man strike me—it is a kindness;
    let him rebuke me—it is oil for my head;
    let my head not refuse it.
Yet my prayer is continually against their evil deeds.
6 When their judges are thrown over the cliff,
    then they shall hear my words, for they are pleasant.
7 As when one plows and breaks up the earth,
    so shall our bones be scattered at the mouth of Sheol.

8 But my eyes are toward you, O God, my Lord;
    in you I seek refuge; leave me not defenseless!
9 Keep me from the trap that they have laid for me
    and from the snares of evildoers!
10 Let the wicked fall into their own nets,
    while I pass by safely. – Psalm 141:1-10 ESV

David was a man well acquainted with conflict, difficulty, and suffering. His life had been a roller-coaster existence with more than its fair share of ups and downs and twists and turns. He had risen from obscurity as a lowly shepherd in his father's house to rock star status as the slayer of the Philistinian champion, Goliath. He became so popular among the people of Israel that they sang songs about him. But his notoriety came at a high price because the higher his reputation soared, the greater King Saul's jealousy rose. Saul viewed David as a threat to his reign and repeatedly attempted to have him executed, ultimately forcing David into a life of exile.     

During his days as a fugitive with a bounty on his head, David had experienced many victories over Israel's enemies. Yet, he had also been betrayed and sold out by those who wanted to win favor with the king. He had been lied to, hunted like a criminal, robbed of his reputation, denied access to his wife, and forced to seek shelter in caves. 

Even when he became the king of Israel, David’s difficulties continued. His highly dysfunctional family was fraught with internecine conflict, including deceit, rape, murder, and betrayal. Two of his sons attempted to overthrow him and seize his throne. And he faced no shortage of external threats, forcing him to spend much of his reign fighting ongoing wars with the enemies of Israel.

Over the years, due to the seemingly endless wave of hardships, David had learned to seek the LORD’s help. Despite his reputation as a warrior, he knew he needed divine assistance if he was going to weather the storms of life. So, when David wrote this psalm, he opened it with a petition for Yahweh to treat his prayer as an offering. For David, turning to God was an act of willful submission and worship. 

O LORD, I am calling to you. Please hurry!
    Listen when I cry to you for help!
Accept my prayer as incense offered to you,
    and my upraised hands as an evening offering. – Psalm 141:1-2 NLT

But David wasn't just asking Yahweh to deliver him from the cares of life; he wanted divine help in avoiding the pitfalls that often accompany trials. David knew himself well and recognized his propensity to allow the sins committed against him to produce sin within him. That is why he asks Yahweh to guard his tongue and govern his conduct.

Take control of what I say, O Lord,
    and guard my lips.
Don’t let me drift toward evil
    or take part in acts of wickedness.
Don’t let me share in the delicacies
    of those who do wrong. – Psalm 141:3-4 NLT

When being attacked physically or verbally, it is only natural to respond in kind. Man’s predisposition is toward self-defense and retaliation. But David knew that responding to evil with evil was unacceptable. It was the apostle Peter who wrote: “Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing” (1 Peter 3:9 BSB). Though he wrote this statement in the 1st century, it was based on an Old Testament teaching found in the Book of Proverbs.

Don’t say, “I will get even for this wrong.”
    Wait for the LORD to handle the matter. – Proverbs 20:22 NLT

In an earlier psalm, David expressed his understanding of this concept and his desire to trust God rather than allowing anger and rash actions to lead to further sin.

Be still in the presence of the Lord,
    and wait patiently for him to act.
Don’t worry about evil people who prosper
    or fret about their wicked schemes.

Stop being angry!
    Turn from your rage!
Do not lose your temper—
    it only leads to harm.
For the wicked will be destroyed,
    but those who trust in the Lord will possess the land. – Psalm 37:7-9 NLT

But David seemed to know that anger management without God's help was impossible. He was an impulsive man with a tendency to speak first and respond quickly, but he had learned that waiting on the LORD produced far better outcomes in the long run. He had even learned the difficult lesson of accepting the rebuke of a loving friend. During his lifetime, David had numerous encounters with those who attempted to speak into his life, offering wise words in moments of crisis. 

Nathan the prophet had confronted David after his sin with Bathsheba. Joab provided him with blunt but much-needed counsel regarding his excessive and prolonged mourning after the death of his son, Absalom. In the aftermath of Absalom's failed coup, David refused to rejoice over the restoration of his kingdom, forcing Joab to deliver a harsh assessment of his actions.

“We saved your life today and the lives of your sons, your daughters, and your wives and concubines. Yet you act like this, making us feel ashamed of ourselves. You seem to love those who hate you and hate those who love you. You have made it clear today that your commanders and troops mean nothing to you. It seems that if Absalom had lived and all of us had died, you would be pleased. Now go out there and congratulate your troops, for I swear by the Lord that if you don’t go out, not a single one of them will remain here tonight. Then you will be worse off than ever before.” - 2 Samuel 19:5-7 NLT

David learned that God often speaks through others, which led him to declare, “Let a righteous man strike me—it is a kindness; let him rebuke me—it is oil for my head; let my head not refuse it” (Psalm 141:5 ESV). This same sentiment is expressed in the Book of Proverbs.

Better is open rebuke
    than hidden love.
Faithful are the wounds of a friend;
    profuse are the kisses of an enemy. – Proverbs 27:5-6 NLT

Whoever rebukes a man will afterward find more favor
    than he who flatters with his tongue. – Proverbs 28:23 NLT

…correct the wise,
    and they will love you.
Instruct the wise,
    and they will be even wiser.
Teach the righteous,
    and they will learn even more. – Proverbs 9:8-9 NLT

David wanted to say and do the right thing. He deeply desired to respond to wickedness with godliness. He was a man who understood his weaknesses and was quick to rely on Yahweh's help, so that unwanted suffering would not lead to unnecessary sin.

But this reliance upon Yahweh did not prevent David from expressing his desire for judgment on his enemies. He reminds the LORD, “I pray constantly against the wicked and their deeds” (Psalm 141:5 NLT). This is an honest acknowledgment that expresses his understanding of Yahweh's sovereignty. David would have been very familiar with the promise Yahweh gave to the people of Israel. 

“Vengeance is mine, and recompense,
    for the time when their foot shall slip;
for the day of their calamity is at hand,
    and their doom comes swiftly.” – Deuteronomy 32:35 ESV

David was simply echoing Yahweh's words back to Him, and expressing his desire that the guilty party not just slip but get a helpful push over the edge.

When their leaders are thrown down from a cliff,
    the wicked will listen to my words and find them true. – Psalm 141:6 NLT

David was looking for vengeance and vindication. He wanted to be proven right by having his adversaries exposed as wrong. Their judgment would be his justification. Their demise would be his ultimate defense. But as David waited for Yahweh to act, he prayed not only for God to protect him, but to prevent him from doing anything rash or unrighteous — in word or deed. 

I look to you for help, O Sovereign LORD.
    You are my refuge; don’t let them kill me.
Keep me from the traps they have set for me,
    from the snares of those who do wrong.
Let the wicked fall into their own nets,
    but let me escape. – Psalm 141:8-10 NLT

David knew that trials and difficulties were an unavoidable part of living life in a fallen world. He would always have enemies and faced the constant temptation to let their sins against him produce sin within him. So, he turned to the LORD. David knew God could protect him from the sinful acts of others, but he also knew God could prevent him from the self-inflicted sin of self-reliance. 

In another of his many psalms, David expressed his belief in Yahweh's faithfulness to preserve His own. The introduction to this psalm states that it was written “when the LORD delivered him from the hand of all his enemies, and from the hand of Saul.” After years of running, countless threats against his life, and numerous temptations to return evil for evil, David was able to express his confidence in Yahweh's sovereign ability to not only protect him but also to prevent him from doing wrong. 

To the faithful you show yourself faithful;
    to those with integrity you show integrity.
To the pure you show yourself pure,
    but to the crooked you show yourself shrewd.
You rescue the humble,
    but you humiliate the proud.
You light a lamp for me.
    The LORD, my God, lights up my darkness.
In your strength I can crush an army;
    with my God I can scale any wall. – Psalm 18:25-29 NLT

Father, you helped David, and you continue to do the same for me. But far too often, while I long for your deliverance from difficulty, I don't ask for Your help in preventing suffering from producing sin in my life. I get angry. I seek vengeance. I think evil thoughts. I respond in un-Christlike ways. Like David, I ask you to take control of what I say and guard my lips. I want to trust You more and rest in the assurance that you can not only protect me from harm but prevent me from responding in sin. I want to be a man of integrity, purity, and humility, no matter the circumstances I face. But I know that is impossible without Your help. With David, I say, “I look to you for help, O Sovereign Lord. You are my refuge” (Psalm 141:8 NLT). Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our Faithful God

A Song of Ascents.

1 Those who trust in the LORD are like Mount Zion,
    which cannot be moved, but abides forever.
2 As the mountains surround Jerusalem,
    so the LORD surrounds his people,
    from this time forth and forevermore.
3 For the scepter of wickedness shall not rest
    on the land allotted to the righteous,
lest the righteous stretch out
    their hands to do wrong.
4 Do good, O LORD, to those who are good,
    and to those who are upright in their hearts!
5 But those who turn aside to their crooked ways
    the LORD will lead away with evildoers!
    Peace be upon Israel! – Psalm 125:1-5 ESV

In this song of ascent, the psalmist uses Mount Zion as a symbol of Israel’s unique status as God's chosen people. But his focus is on those who “trust in the LORD.” He describes the faithful and trustworthy as being like Mount Zion, the location of Jerusalem. This spot on earth was sacred to the Israelites because it housed Yahweh’s Temple and was considered His dwelling place on earth. After Solomon had dedicated the newly built Temple, he received a word from Yahweh, assuring him that the LORD’s presence would always abide there.

“I have heard your prayer and your plea, which you have made before me. I have consecrated this house that you have built, by putting my name there forever. My eyes and my heart will be there for all time.” – 1 Kings 9:3 ESV

So, when the psalmist states, “Those who trust in the LORD are like Mount Zion,” he is reminding them of their status as Yahweh’s “treasured possession” (Exodus 19:5). Throughout their history, the Israelites had heard Yahweh affirm their unique status as His covenant people.

For you are a holy people, who belong to the LORD your God. Of all the people on earth, the LORD your God has chosen you to be his own special treasure. – Deuteronomy 7:6 NLT

For the LORD has chosen Jacob for himself, Israel for his own special treasure. – Psalm 135:4 NLT

“The LORD has declared today that you are his people, his own special treasure, just as he promised, and that you must obey all his commands. And if you do, he will set you high above all the other nations he has made. Then you will receive praise, honor, and renown. You will be a nation that is holy to the LORD your God, just as he promised.” – Deuteronomy 26:18-19 NLT

But notice Moses’ emphasis on obedience. They were to be a covenant-keeping people. That is what the psalmist means by “those who trust in the LORD.” Trust requires faith, and faith demands obedience. Moses instructed the Israelites to obey all of Yahweh's commands, not just some of them. They were to be faithful to Him alone and faithfully live up to His holy standards, and if they did, they would “receive praise, honor, and renown.” 

The Israelites were to be holy and set apart, just as Yahweh's Temple was. In fact, the only thing that made the Temple unique was the faithful adherence of Yahweh's covenant people as they obeyed His commands concerning the sacrificial system. The Temple was holy, but could only remain so as long as the people who worshiped there lived holy, set-apart lives. However, the Israelites had a track record of disobedience, and, at one point, God accused them of going through the motions when it came to their worship.  

“I hate all your show and pretense—
    the hypocrisy of your religious festivals and solemn assemblies.
I will not accept your burnt offerings and grain offerings.
    I won’t even notice all your choice peace offerings.
Away with your noisy hymns of praise!
    I will not listen to the music of your harps.
Instead, I want to see a mighty flood of justice,
    an endless river of righteous living.” – Amos 5:21-24 NLT

During the reign of Josiah, God warned the people of Judah that He was weary of their apostasy and idolatry. Even though Josiah had instituted many reforms aimed at restoring the faithfulness of God's people, Yahweh warned, “I will also banish Judah from my presence just as I have banished Israel. And I will reject my chosen city of Jerusalem and the Temple where my name was to be honored” (2 Kings 23:27 NLT). 

Yet, during the days of Isaiah, Yahweh spoke of redeeming His disobedient people and restoring the glory of Jerusalem. 

“And they will be called the Holy People, the Redeemed of The LORD; and you will be called Sought Out, A City Not Forsaken.” – Isaiah 62:12 NLT

And that is the point of this psalm. While the Israelites were directly linked to Mount Zion and the city of Jerusalem, Yahweh is compared to the mountains that surrounded the City of David.

Just as the mountains surround Jerusalem,
    so the Lord surrounds his people, both now and forever. – Psalm 125:2 NLT

“Mount Zion is not the highest peak in the mountain range around Jerusalem. To its east lies the Mount of Olives, to its north Mount Scopus, to the west and south are other hills, all of which are higher than Mount Zion. Surrounded by mountains, Mount Zion was secure, by its natural defensibility. So the psalmist compares the Lord to the hills around Jerusalem and the people to Mount Zion.” – Willem A.  VanGemeren, "Psalms." In Psalms-Song of Songs. Vol. 5 of The Expositor's Bible Commentary

As significant as Mount Zion was, it would be nothing without the terrain that surrounded it. What made it so impregnable was its location. In the same way, the people of Israel were significant because of their relationship with Yahweh. Without Him, they would be just another people group. What set them apart was Yahweh's strength and stability. Like the mountains surrounding Jerusalem, the God of Israel was an immovable and reliable source of security for His people. In one of his psalms, Asaph described Yahweh as more resiliant and dependable than the mountains themselves.

God is our refuge and strength,
    always ready to help in times of trouble.
So we will not fear when earthquakes come
    and the mountains crumble into the sea.
Let the oceans roar and foam.
    Let the mountains tremble as the waters surge!  – Psalm 46:1-3 NLT

At one point in Israel's history, God allowed the Temple to be destroyed by the Babylonians. It was part of His cleansing of the land, as He purged the wickedness from Judah. Yahweh used the Babylonians to destroy the city of Jerusalem, desecrate His House, and deport His disobedient people into captivity. Yet, despite their unfaithfulness, Yahweh remained faithful.

Long before the fall of Jerusalem, the psalmist optimistically wrote, “The wicked will not rule the land of the godly, for then the godly might be tempted to do wrong” (Psalm 125:3 NLT). But he would be proved wrong. The day came when God allowed the wicked to rule the land of the godly. The Babylonians conquered Judah and placed its people under their dominion. For 70 years, the Israelites would be subjected to the whims of their Babylonian overlords. The land would become desolate, and the city of Jerusalem would be uninhabitable and inhospitable to life, all because the chosen people of God had chosen to be unfaithful. 

Unaware of the dark events that lie in Israel's future, the psalmist begs God to spare them from tragedy.

O LORD, do good to those who are good,
    whose hearts are in tune with you.
But banish those who turn to crooked ways, O LORD.
    Take them away with those who do evil. – Psalm 125:4-5 NLT

In a way, the psalmist's prayer was answered. God did banish those who turn to crooked ways. Yahweh purged the land of wickedness when He ordained the fall of Jerusalem. This was in keeping with the warning He gave to Moses and the people of Israel before they entered the Promised Land.

“You must obey all my decrees and regulations. You must not commit any of these detestable sins. This applies both to native-born Israelites and to the foreigners living among you.

“All these detestable activities are practiced by the people of the land where I am taking you, and this is how the land has become defiled. So do not defile the land and give it a reason to vomit you out, as it will vomit out the people who live there now.” – Leviticus 18:26-28 NLT

Yahweh, the faithful One, was forced to deal with His unfaithful people. The powerful protector became their judge, jury, and executioner. 

“You made me furious by worshiping idols you made with your own hands, bringing on yourselves all the disasters you now suffer. And now the LORD of Heaven’s Armies says: Because you have not listened to me, I will gather together all the armies of the north under King Nebuchadnezzar of Babylon, whom I have appointed as my deputy. I will bring them all against this land and its people and against the surrounding nations. I will completely destroy you and make you an object of horror and contempt and a ruin forever.” – Jeremiah 25:7-9 NLT

But despite Yahweh’s judgment and punishment of His disobedient people, He would not abandon them forever. In the Book of Jeremiah, the prophet records Yahweh's promise to keep His covenant commitment to His people. He will one day return them to the land and restore His relationship with them. 

“When I bring Israel home again from captivity
    and restore their fortunes,
Jerusalem will be rebuilt on its ruins,
    and the palace reconstructed as before.
There will be joy and songs of thanksgiving,
    and I will multiply my people, not diminish them;
I will honor them, not despise them.” – Jeremiah 30:18-19 NLT

This promise was partially fulfilled when a remnant of Israelites returned from captivity in Babylon under the leadership of Zerubbabel, Ezra, and Nehemiah. But the final phase of its fulfillment lies in the future. 

The prophet Isaiah foretold of this event when he delivered this message from Yahweh concerning Israel's future redemption and restoration. 

Go out through the gates!
    Prepare the highway for my people to return!
Smooth out the road; pull out the boulders;
    raise a flag for all the nations to see.
The LORD has sent this message to every land:
    “Tell the people of Israel,
‘Look, your Savior is coming.
    See, he brings his reward with him as he comes.’”
They will be called “The Holy People”
    and “The People Redeemed by the LORD.”
And Jerusalem will be known as “The Desirable Place”
    and “The City No Longer Forsaken.” – Isaiah 62:10-12 NLT

The Savior is coming. Jesus Christ, the Messiah of Israel and the Savior of the world, will one day return to earth and complete the redemptive plan of His Heavenly Father. That will include the restoration of Israel and the redemption of His covenant people. At the second coming of Jesus, the fate of Israel will be finalized, and it will answer the psalmist’s prayer for God to “do good to those who are good” and “banish those who turn to crooked ways” (Psalm 125:4-5 NLT). 

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” – Revelation 21:1-4 ESV

Father, You are like the mountains surrounding Mount Zion. You are firm, unchanging, reliable, and trustworthy. You provide protection and security to those You call Your own, and while we so often prove unfaithful and disobedient, You remain unchanging in Your commitments to us. You love us unconditionally. You provide for us abundantly. You put up with us patiently. And You keep Your promises to us faithfully. Thank You. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Help Is On the Way

A Song of Ascents.

1 I lift up my eyes to the hills.
    From where does my help come?
2 My help comes from the LORD,
    who made heaven and earth.

3 He will not let your foot be moved;
    he who keeps you will not slumber.
4 Behold, he who keeps Israel
    will neither slumber nor sleep.

5 The LORD is your keeper;
    the LORD is your shade on your right hand.
6 The sun shall not strike you by day,
    nor the moon by night.

7 The LORD will keep you from all evil;
    he will keep your life.
8 The LORD will keep
    your going out and your coming in
    from this time forth and forevermore. – Psalm 121:1-8 ESV

This psalm, the second in the songs of ascent, celebrates Yahweh’s undeniable and unfailing intervention in the lives of His chosen people. The author begins with a personal testimony to Yahweh's faithfulness in his own life.   

My help comes from the LORD,
    who made heaven and earth! – Psalm 121:2 NLT

He lifts his eyes to the hills surrounding Jerusalem, where the city sits on the heights of Mount Zion. That is where his help comes from because that is where the God of Israel chose to dwell in the Temple built by Solomon. 

“I have heard your prayer and your plea, which you have made before me. I have consecrated this house that you have built, by putting my name there forever. My eyes and my heart will be there for all time.” – 1 Kings 9:3 ESV

When Solomon finished his prayer of dedication for the newly opened Temple, Yahweh gave His new home His Good Housekeeping Seal of Approval in a dramatic and jaw-dropping fashion. 

As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. And the priests could not enter the house of the LORD, because the glory of the LORD filled the LORD's house. When all the people of Israel saw the fire come down and the glory of the LORD on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the LORD, saying, “For he is good, for his steadfast love endures forever.” – 2 Chronicles 7:1-3 ESV

The psalmist viewed the Temple as God's dwelling place on earth, and Jerusalem was the city honored to contain this glory-filled residence of the Almighty. As he made his way to Jerusalem, he could see the Temple in all its glorious splendor, a fitting reminder of Yahweh's persistent presence and power. Poised on the precipice of Mount Zion, the Temple overlooked the Kidron Valley and stood as a symbol of hope and help to all who gazed upon it. 

But the psalmist wanted his audience to know that the Temple’s “royal resident” was more impressive than the building that housed His glory. Without Yahweh’s glory, the Temple was just another building. Its elaborate design and fixtures of gold and silver made it a sight to behold, but it was Yahweh who set the Temple apart. It was His presence that made the Temple holy and worthy of reverence. The occupant of their place of worship was not an idol made by human hands. He was not fashioned from clay, stone, or precious metal, but He was the one “who made heaven and earth” (Psalm 121:2 ESV). 

The psalmist notes that Yahweh isn't a God who needs sleep or takes vacations. He doesn’t require assistance or periodic rest periods to regain His strength. This declaration by the psalmist echoes the words of the prophet Elijah, spoken to the prophets of Baal on Mount Carmel. As they cried out to their false god in a hopeless attempt to elicit his aid, Elijah mocked their futile efforts.

“You’ll have to shout louder,” he scoffed, “for surely he is a god! Perhaps he is daydreaming, or is relieving himself. Or maybe he is away on a trip, or is asleep and needs to be wakened!” – 1 Kings 18:27 NLT

The psalmist knew that Yahweh could be counted on. He reassuringly states, “He will not let you stumble” (Psalm 121:3 NLT). This somewhat obvious statement seems to point to the idiocy of idolatry. The Israelites didn’t worship a false god fashioned from wood that must be transported from one place to another by human hands. The God of Israel was a living being who was independent, transcendent, and all-powerful. He was unlike the gods of the pagans that the prophet Isaiah ridiculed mercilessly.

How foolish are those who manufacture idols.
    These prized objects are really worthless.
The people who worship idols don’t know this,
    so they are all put to shame.
Who but a fool would make his own god—
    an idol that cannot help him one bit?
All who worship idols will be disgraced
    along with all these craftsmen—mere humans—
    who claim they can make a god.
They may all stand together,
    but they will stand in terror and shame.

The blacksmith stands at his forge to make a sharp tool,
    pounding and shaping it with all his might.
His work makes him hungry and weak.
    It makes him thirsty and faint.
13 Then the wood-carver measures a block of wood
    and draws a pattern on it.
He works with chisel and plane
    and carves it into a human figure.
He gives it human beauty
    and puts it in a little shrine.
He cuts down cedars;
    he selects the cypress and the oak;
he plants the pine in the forest
    to be nourished by the rain.
Then he uses part of the wood to make a fire.
    With it he warms himself and bakes his bread.
Then—yes, it’s true—he takes the rest of it
    and makes himself a god to worship!
He makes an idol
    and bows down in front of it!
He burns part of the tree to roast his meat
    and to keep himself warm.
    He says, “Ah, that fire feels good.”
Then he takes what’s left
    and makes his god: a carved idol!
He falls down in front of it,
    worshiping and praying to it.
“Rescue me!” he says.
    “You are my god!” – Isaiah 44:9-17 NLT

Yahweh is reliable and fully capable of rescuing His children at all times. He watches over them constantly, protecting them from harm and providing all they need to survive in a dangerous world. In a harsh environment where the heat of the sun could kill a man, Yahweh served as a source of shade and comfort. He stood between His children and anything that could harm them. 

The LORD himself watches over you!
    The LORD stands beside you as your protective shade.
The sun will not harm you by day,
    nor the moon at night. – Psalm 121:5-6 NLT

Day and night, Yahweh stood like a sleepless sentinel, watching over His chosen people. This imagery conjures up His appearance before the Israelites during their escape from Egypt and their journey to the promised land. 

The LORD went ahead of them. He guided them during the day with a pillar of cloud, and he provided light at night with a pillar of fire. This allowed them to travel by day or by night. And the LORD did not remove the pillar of cloud or pillar of fire from its place in front of the people. – Exodus 13:21-22 NLT

Then the angel of God, who had been leading the people of Israel, moved to the rear of the camp. The pillar of cloud also moved from the front and stood behind them. The cloud settled between the Egyptian and Israelite camps. As darkness fell, the cloud turned to fire, lighting up the night. But the Egyptians and Israelites did not approach each other all night. – Exodus 14:19-20 NLT

The same God who delivered the Israelites from their bondage in Egypt was still watching over His people centuries later. His glory and power had not diminished, and His presence was just as palpable and reliable as ever.  This truth led the psalmist to end his song with an uplifting stanza that celebrates Yahweh’s unwavering capacity to care for His people.

The LORD keeps you from all harm
    and watches over your life.
The LORD keeps watch over you as you come and go,
    both now and forever. – Psalm 121:7-8 NLT

“The spirit of the psalm is to evoke trust in Yahweh, the Keeper of the pilgrim, and the Keeper of Israel, the Maker of heaven and earth. Often things that happen in the life of the pilgrim would not be his or her choice. But the psalm is not pointing in this direction. The direction is upward, toward God. The believer must recognize that life is a gift from God, the Giver of life. The pilgrim can rest confidently, knowing that God’s glory will prevail, and that justice . . . and righteousness . . . will ultimately rule.” – David G. Barker, “‘The Lord Watches over You’: A Pilgrimage Reading of Psalm 121, Bibliotheca Sacra 152:606 (April-June 1995):180-81.

The psalmist does not promise a trouble-free, blessing-filled life where all difficulties are eliminated. He does not promote a heaven-on-earth theology that guarantees your best life now. He simply reminds his audience that their God is trustworthy, powerful, and fully present. He isn't a lifeless, sightless, powerless idol but the God of the universe. He is alive, alert, and prepared to intervene at a moment's notice. Nothing escapes His attention. No circumstance proves too difficult for Him to handle. Trials will come. Suffering will still be a regular occurrence. But God’s children can count on Him to be with them day and night through thick or thin. Help is always on the way because Yahweh is always close at hand. 

Father, You are my help at all times. Yet, so often I turn elsewhere when facing difficulties. I tend to forget all that You have done for me in the past and allow panic to set in at the first sign of trouble. But I want to learn to embrace the words of the psalmist and turn my eyes to the hills, where my hope comes from. You have not gone anywhere. You have not abandoned me. You are always there and You are always powerful. Give me the strength to trust You because You are trustworthy. When tough times come, help me focus on You and not my problem. Let me remember that You will keep me from harm and watch over my life. Always, and forever. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Life Worth Living

Taw

169 O LORD, listen to my cry;
    give me the discerning mind you promised.
170 Listen to my prayer;
    rescue me as you promised.
171 Let praise flow from my lips,
    for you have taught me your decrees.
172 Let my tongue sing about your word,
    for all your commands are right.
173 Give me a helping hand,
    for I have chosen to follow your commandments.
174 O LORD, I have longed for your rescue,
    and your instructions are my delight.
175 Let me live so I can praise you,
    and may your regulations help me.
176 I have wandered away like a lost sheep;
    come and find me,
    for I have not forgotten your commands. – Psalm 119:169-176 ESV

The psalmist has reached the last letter in the Hebrew alphabet, bringing his lengthy poem to an end. Utilizing the pattern he has used throughout the psalm, he begins each sentence of these last eight verses with the letter taw or tav. This last strophe serves as the conclusion or coda of his psalm. 

As he prepares to wrap up his song, the psalmist intensifies his request for deliverance, begging Yahweh to listen to his cry and prayer. He not only wants to be heard, but he wants to experience Yahweh's intervention. Fearing death, he longs to live so he can continue to interact with God's word. Throughout this psalm, the author has repeatedly expressed his deep love and affection for the Scriptures 

I have rejoiced in your laws
as much as in riches. – Psalm 119:14 NLT

Your laws please me;
they give me wise advice. – Psalm 119:24 NLT

I long to obey your commandments!– Psalm 119:40 NLT

How I delight in your commands!
How I love them! – Psalm 119:47 NLT

Your instructions are more valuable to me
than millions in gold and silver.– Psalm 119:72 NLT

…your instructions are my delight.– Psalm 119:77 NLT

Oh, how I love your instructions!
I think about them all day long.– Psalm 119:97 NLT

How sweet your words taste to me;
they are sweeter than honey. – Psalm 119:103 NLT

Your laws are my treasure;
they are my heart’s delight.– Psalm 119:111 NLT

…no wonder I love to obey your laws! – Psalm 119:119 NLT

I stand in awe of your regulations. – Psalm 119:120 NLT

Truly, I love your commands
more than gold, even the finest gold.– Psalm 119:127 NLT

Your laws are wonderful.
No wonder I obey them!– Psalm 119:127 NLT

See how I love your commandments, LORD.– Psalm 119:159 NLT

I rejoice in your word 
like one who discovers a great treasure. – Psalm 119:162 NLT

I love your instructions. – Psalm 119:163 NLT

I have obeyed your laws,
for I love them very much. – Psalm 119:167 NLT

This isn't hyperbole or pious-sounding rhetoric. The psalmist sincerely means what he is saying. Over his lifetime, he has grown to love the word of God because it has proven to be faithful, true, reliable, wise, and encouraging. While his life has not been easy, his reliance upon the Scriptures has provided him with hope because it reveals the character of his God. 

The stories contained in God’s word portray His power, love, mercy, grace, justice, sovereignty, and righteousness. The Books of the Law reveal the righteous demands Yahweh has placed on His covenant people, but also outline the sacrificial system He provided to provide atonement when they failed to keep His commands. The psalmist had read the Books of History and seen how Yahweh had shown mercy and grace to His rebellious people. Yes, He had punished them for their sins, but He had also forgiven and restored them on more than one occasion. 

The Books of Wisdom had provided the psalmist with insight into God's nature, outlining the importance of godly wisdom and the need to pursue it with unbridled enthusiasm. 

Tune your ears to wisdom,
and concentrate on understanding.
Cry out for insight,
and ask for understanding.
Search for them as you would for silver;
seek them like hidden treasures.
Then you will understand what it means to fear the LORD,
and you will gain knowledge of God.– Proverbs 2:2-5 NLT

This has been the pattern of the psalmist's life. He has taken to heart all the lessons found in Scripture and applied the many admonitions to make God's word a priority. But he longs for more. He is far from satisfied and not ready to end his quest to know God better. That is why he cries out, “rescue me as you promised” (Psalm 119:170 NLT). He is not ready for death, but longs to experience more of life so he can grow in his understanding of Yahweh. 

“Let me live so I can praise you” (Psalm 119:175 NLT), he pleads. For the psalmist, life was essential to experiencing God's presence and power; it was also vital for responding in praise. The psalmist's mindset reflects that of the prophet Isaiah when he wrote:

For the dead cannot praise you;
they cannot raise their voices in praise.
Those who go down to the grave
can no longer hope in your faithfulness.
Only the living can praise you as I do today.– Isaiah 38:18-19 NLT 

Another psalmist shared this same sentiment when he wrote:

The dead cannot sing praises to the LORD,
for they have gone into the silence of the grave.
But we can praise the LORD
both now and forever!– Psalm 115:17-18 NLT

These men were not discounting the idea of an afterlife, but their doctrine of life after death was not fully formed. The ancient Hebrews did not have a well-developed understanding of the hereafter. They believed in some kind of post-death existence, but found it difficult to understand its exact nature. For them, life was the realm in which Yahweh's blessings were experienced. Health, wealth, and prosperity were the signs of a blessed life. Suffering and sorrow were evidence of a disobedient life. That is why the psalmist is confused by the circumstances surrounding his life. He had been faithful and obedient to God's commands, yet he was suffering.

Many persecute and trouble me,
yet I have not swerved from your laws.– Psalm 119:157 NLT

I am insignificant and despised,
but I don’t forget your commandments.– Psalm 119:141 NLT

The psalmist wanted to live because he was not done pursuing God's word. He wanted to experience more of God's blessings and was convinced they could only be experienced in life, not death. He believed praise to be the purview of the living, not the dead. He desperately wants to live, not so he can experience more of what life has to offer, but so he can continue to experience the life-changing lessons God's word has to offer. 

O Lord, I have longed for your rescue,
and your instructions are my delight.
Let me live so I can praise you,
and may your regulations help me.– Psalm 119:174-175 NLT

Suffering wasn't enjoyable, and it didn't always make sense. But, for the psalmist, it was an opportunity to seek Yahweh's help and see His deliverance. The struggles of life drove him to his knees and made him increasingly more dependent upon the LORD. Problems were the launching ground for praise. Without a need for God's assistance and deliverance, praise would become unnecessary. But God’s rescue has a way of making His people rejoice. When God shows up, His people tend to shout out His praises. And the psalmist wants to live so he can continue to witness God’s presence, experience God's power, and respond in praise. 

The psalmist closes out his song with a cry of complete dependence upon Yahweh’s help. He describes himself as a lost sheep who has unintentionally wandered away from the fold and find himself in danger.

I have wandered away like a lost sheep;
come and find me,
for I have not forgotten your commands. – Psalms 119:174 NLT

This lost-sheep motif is found throughout the Old Testament Scriptures. God used this analogy to describe the state of His covenant people.

“My people have been lost sheep.
Their shepherds have led them astray
and turned them loose in the mountains.
They have lost their way
and can’t remember how to get back to the sheepfold.” – Jeremiah 50:6 NLT

Speaking on behalf of his fellow Israelites, the prophet Isaiah confessed their self-imposed state of spiritual lostness.

All of us, like sheep, have strayed away.
We have left God’s paths to follow our own.– Isaiah 53:6 NLT

The psalmist could relate to this imagery of wandering sheep, and he longed for the Good Shepherd to seek him out and restore him to safety and rest. He desired to be back in the fold, where he could continue to experience the love and protective presence of his Master. It isn't farfetched to imagine that the psalmist had the words of David in mind as he concluded his psalm. It was the shepherd of Israel who wrote the following tribute to Yahweh’s faithfulness and love.

The LORD is my shepherd;
I have all that I need.
He lets me rest in green meadows;
he leads me beside peaceful streams.
He renews my strength.
He guides me along right paths,
bringing honor to his name.
Even when I walk
through the darkest valley,
I will not be afraid,
for you are close beside me.
Your rod and your staff
protect and comfort me.
You prepare a feast for me
in the presence of my enemies.
You honor me by anointing my head with oil.
My cup overflows with blessings.
Surely your goodness and unfailing love will pursue me
all the days of my life,
and I will live in the house of the LORD
forever.– Psalm 23:1-6 NLT

The psalmist wanted what David described. He had experienced it before and was not ready for it to end. Life was worth living because it was the avenue through which Yahweh revealed Himself to men. Yes, life could be full of green meadows and peaceful streams. There were times of feasting and rejoicing.  But there were also dark valleys and fear-filled moments when the Shepherd seemed nowhere to be found. But, like David, the psalmist believed that God's goodness and unfailing love would pursue him
all the days of his life, so life was worth living. He truly believed that life was the key to loving and praising God, and would have fully agreed with the words of Psalm 150:6:

Let everything that has breath praise the Lord!

Father, I want to love life, not because of all the perks and benefits it provides, but because it is the platform upon which I get to see and experience Your power and presence. Too often, I see the trials and troubles as setbacks and unnecessary bumps on the road of life. I try to avoid them like the plague or pray them away when eluding them fails. But it is in the difficulties of life that You show up. It is in those moments when I have no more tricks up my sleeve or any other options to pursue, that I tend to turn to You. My weakness makes me aware of my need for Your strength. When times get tough, my prayer life improves. When I don't know what to do, I am forced to turn to You. And when I do, You always show up. Thank you for life, not because it's always perfect and free from trials, but because it is the place where my weakness gets exposed and Your power is displayed. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Whem Life Doesn't Make Sense

Yodh

73 You made me; you created me.
    Now give me the sense to follow your commands.
74 May all who fear you find in me a cause for joy,
    for I have put my hope in your word.
75 I know, O LORD, that your regulations are fair;
    you disciplined me because I needed it.
76 Now let your unfailing love comfort me,
    just as you promised me, your servant.
77 Surround me with your tender mercies so I may live,
    for your instructions are my delight.
78 Bring disgrace upon the arrogant people who lied about me;
    meanwhile, I will concentrate on your commandments.
79 Let me be united with all who fear you,
    with those who know your laws.
80 May I be blameless in keeping your decrees;
    then I will never be ashamed.

Kaph

81 I am worn out waiting for your rescue,
    but I have put my hope in your word.
82 My eyes are straining to see your promises come true.
    When will you comfort me?
83 I am shriveled like a wineskin in the smoke,
    but I have not forgotten to obey your decrees.
84 How long must I wait?
    When will you punish those who persecute me?
85 These arrogant people who hate your instructions
    have dug deep pits to trap me.
86 All your commands are trustworthy.
    Protect me from those who hunt me down without cause.
87 They almost finished me off,
    but I refused to abandon your commandments.
88 In your unfailing love, spare my life;
    then I can continue to obey your laws.

Lamedh

89 Your eternal word, O LORD,
    stands firm in heaven.
90 Your faithfulness extends to every generation,
    as enduring as the earth you created.
91 Your regulations remain true to this day,
    for everything serves your plans.
92 If your instructions hadn’t sustained me with joy,
    I would have died in my misery.
93 I will never forget your commandments,
    for by them you give me life.
94 I am yours; rescue me!
    For I have worked hard at obeying your commandments.
95 Though the wicked hide along the way to kill me,
    I will quietly keep my mind on your laws.
96 Even perfection has its limits,
    but your commands have no limit. – Psalm 119:73-96 ESV

The psalmist continues to describe his less-than-ideal circumstances, using descriptive imagery to heighten the tension and emphasize his reliance upon Yahweh. Whatever was going on in his life, he saw Yahweh as the only solution, and he viewed his love for Yahweh's word as the basis for his hope. In verse 78, he describes the “arrogant people” spreading lies about him. These unidentified individuals were making his life miserable, and the only thing worse than their slanderous words was the stress-inducing delay waiting for Yahweh's deliverance.

I am worn out waiting for your rescue,
but I have put my hope in your word.
My eyes are straining to see your promises come true.
When will you comfort me? – Psalm 119:81-82 NLT

He describes himself as “shriveled like a wineskin in the smoke” (Psalm 119:83 NLT). This rather cryptic-sounding imagery suggests that his life quality had been radically altered by his circumstances. A wineskin was usually filled with life-giving liquid “that gladdens the heart of man” (Psalm 104:15 BSB). But as a result of the unrelenting attacks of his enemies, the psalmist's life was empty and void of joy. He was a dried-up, smoke-infused shell of his former self and in great need of Yahweh's help and healing. 

How long must I wait?
When will you punish those who persecute me?
These arrogant people who hate your instructions
have dug deep pits to trap me.– Psalm 119:84-85 NLT 

But despite the difficulty of his situation and the disappointing delay in Yahweh's response, the psalmist declares his unwavering trust in Yahweh's promises as found in His word. 

I have put my hope in your word… – vs 74 NLT

…let your unfailing love comfort me,
just as you promised me… – vs 76 NLT

…your instructions are my delight…  – vs 77 NLT

My eyes are straining to see your promises come true. – vs 82 NLT

I have not forgotten to obey your decrees.– vs 83 NLT

I refused to abandon your commandments.– vs 87 NLT

His persistence was fueled by his understanding of Yahweh's character. He knew the LORD was trustworthy, faithful, and reliable. As the Creator and sustainer of all things, Yahweh was all-powerful and sovereign over all that happens on earth. In verse 73, the psalmist acknowledges that he was the byproduct of Yahweh's creative power. He echoes David's words found in Psalm 139.

For you formed my inward parts;
    you knitted me together in my mother's womb.
I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
    my soul knows it very well. – Psalm 139:13-14 ESV

But while the psalmist gratefully acknowledged Yahweh's role in giving him life, he wanted more.

…give me understanding that I may learn your commandments. – Psalm 119:73 ESV 

In a sense, he was saying, “You created me, now equip me with understanding.” He prayed for divine enlightenment to better comprehend God’s ways because much of his experience made no sense. He viewed his predicament as having come through the hands of God, but that didn’t mean he understood the why behind it.

I know, O Lord, that your regulations are fair;
    you disciplined me because I needed it.
Now let your unfailing love comfort me,
    just as you promised me, your servant. – Psalm 119:75-76 NLT 

The psalmist was willing to trust that the attacks of his enemies were part of Yahweh's plan for his life. He viewed their assaults as disciplinary in nature because he believed Yahweh had sent them. He just didn't understand why and wrestled with knowing how long his suffering would last. His attitude reflects a healthy confidence in God’s sovereignty. The One who made him could also enlighten him.

“He only who gave life to our bodies can give light to our minds, and if our minds are enlightened by His Spirit, His word will teach us how to do His will.” – Thomas Cobbin

Verses 81-88 honestly portray the psalmist's confusion and frustration over his situation. He believes in Yahweh, but is wrestling with the prolonged nature of his suffering. Whether the psalmist was familiar with Psalm 22 is unclear, but his words echo David's pain.

My God, my God, why have you abandoned me?
    Why are you so far away when I groan for help?
Every day I call to you, my God, but you do not answer.
Every night I lift my voice, but I find no relief. – Psalm 22:1-2 NLT

But as bad as things seemed, David didn't lose hope.

Yet you are holy,
    enthroned on the praises of Israel.
Our ancestors trusted in you,
    and you rescued them.
They cried out to you and were saved.
    They trusted in you and were never disgraced. – Psalm 22:1-5 NLT

Like his ancient ancestors, the psalmist cries out to God, begging to understand what He is doing.

How long must I wait?
    When will you punish those who persecute me? – Psalm 119:84 NLT

He pleads for divine intervention so that he might continue to live a life of obedient submission to the word and will of God.

In your unfailing love, spare my life;
    then I can continue to obey your laws. – Psalm 119:88 NLT

These verses and Psalm 22 could have been written by Jesus Himself. In fact, Jesus quoted the words of David during His final moments on the cross.

The leading priests, the teachers of religious law, and the elders also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” Even the revolutionaries who were crucified with him ridiculed him in the same way.

At noon, darkness fell across the whole land until three o’clock. At about three o’clock, Jesus called out with a loud voice, “Eli, Eli, lema sabachthani?” which means “My God, my God, why have you abandoned me?” – Matthew 27:41-46 NLT

Just hours earlier, when Jesus and His disciples gathered in the Garden of Gethsemane on the Mount of Olives, Jesus prayed the following prayer: “Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine” (Luke 22:42 NLT). Facing the reality of His pending death by crucifixion, Jesus displayed his human nature by declaring His desire to escape such a gruesome and painful end. But He was committed to doing His Father's will. 

When he appeared in human form,
    he humbled himself in obedience to God
    and died a criminal’s death on a cross. – Philippians 2:7-8 NLT 

Jesus was willing to suffer and die to fulfill His Father's will. He trusted His Father's plan and wholeheartedly committed Himself to carrying it out. And the psalmist reflects the same determination and dedication to trusting Yahweh's will for his life. 

Your eternal word, O LORD,
    stands firm in heaven.
Your faithfulness extends to every generation,
    as enduring as the earth you created.
Your regulations remain true to this day,
    for everything serves your plans. – Psalm 119:89-91 NLT

He may not have liked what was happening in his life, and he certainly didn't understand it. But he was willing to trust Yahweh with it. This was a man who wrestled with the uncertainties of life. He loved the LORD with all his heart and tried to live in keeping with His Word, but things didn't always turn out as expected. But he kept trusting and remained hopeful. His God was eternal and faithful. The words of God were non-negotiable but also reliable. Things might not go as planned. Life could be difficult and disappointing. But he remained faithfully committed to Yahweh's words, will, and ways. 

Though the wicked hide along the way to kill me,
    I will quietly keep my mind on your laws.
Even perfection has its limits,
    but your commands have no limit. – Psalm 119:95-96 NLT

For the psalmist, a life of perfect peace and tranquility was wishful thinking. Nothing in this life will last. Nothing man makes will endure. Everything has its limits, except the word of God. No matter what the future held, he knew that Yahweh held his future. 

Father, we all want the good life and, as believers, we somehow think it's guaranteed because of our faith in Jesus. When He said, “I came that they may have life and have it abundantly” (John 10:10 ESV), we hear Him promising our best life now. We conjure up images of a trouble-free, blessing-filled life that looks a lot more like heaven than earth. We want to define the “abundant life” on our terms and then demand that You deliver it. But, like the psalmist, we end up discovering that this life is not always easy and things don't always turn out the way we want. Yet You are always faithful and reliable. You are unchanging and unwavering in Your love for us and Your willingness to mold us into the likeness of Your Son. Give me endurance to suffer well and to never lose hope in Your sovereignty plan for my life. Amen.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Power to Obey

Daleth

25 My soul clings to the dust;
    give me life according to your word!
26 When I told of my ways, you answered me;
    teach me your statutes!
27 Make me understand the way of your precepts,
    and I will meditate on your wondrous works.
28 My soul melts away for sorrow;
    strengthen me according to your word!
29 Put false ways far from me
    and graciously teach me your law!
30 I have chosen the way of faithfulness;
    I set your rules before me.
31 I cling to your testimonies, O LORD;
    let me not be put to shame!
32 I will run in the way of your commandments
    when you enlarge my heart!

He

33 Teach me, O LORD, the way of your statutes;
    and I will keep it to the end.
34 Give me understanding, that I may keep your law
    and observe it with my whole heart.
35 Lead me in the path of your commandments,
    for I delight in it.
36 Incline my heart to your testimonies,
    and not to selfish gain!
37 Turn my eyes from looking at worthless things;
    and give me life in your ways.
38 Confirm to your servant your promise,
    that you may be feared.
39 Turn away the reproach that I dread,
    for your rules are good.
40 Behold, I long for your precepts;
    in your righteousness give me life!

Waw

41 Let your steadfast love come to me, O LORD,
    your salvation according to your promise;
42 then shall I have an answer for him who taunts me,
    for I trust in your word.
43 And take not the word of truth utterly out of my mouth,
    for my hope is in your rules.
44 I will keep your law continually,
    forever and ever,
45 and I shall walk in a wide place,
    for I have sought your precepts.
46 I will also speak of your testimonies before kings
    and shall not be put to shame,
47 for I find my delight in your commandments,
    which I love.
48 I will lift up my hands toward your commandments, which I love,
    and I will meditate on your statutes. – Psalm 119:25-48 ESV

The psalmist's life was anything but easy. Following Yahweh's law had not guaranteed him a trouble-free life or provided him with immunity from sin and sorrow. He flatly states, “My soul clings to the dust” (Psalm 119:25 ESV), describing his current state of mourning. He provides no specifics as to his predicament, but adds, “My soul melts away for sorrow” (Psalm 119:28 ESV). He is struggling with deep depression and reaches out to Yahweh for help and healing.

“Revive me by your word,” he pleads (Psalm 119:25 NLT) because he is filled with doubts and doing battle with his own inner demons. False ideas fill his mind, and wrong conclusions about his problems wreak havoc with his self-confidence. He can't seem to decide whether his pain is self-induced or the result of disobedience to God's commands. Is he being punished for his sins or simply reaping the consequences for his unfaithfulness?

It almost seems he is grasping at straws as he searches for an explanation to his dilemma. He even brings up the love of money and materialism.

Give me an eagerness for your laws
    rather than a love for money!
Turn my eyes from worthless things,
    and give me life through your word. – Psalm 119:36-37 NLT

This is a man in turmoil, who longs to be restored to a right relationship with Yahweh. But he knows the key to his restoration is found in God’s commands.

…revive me by your word – vs 25 (NLT)

…encourage me by your word – vs 28 (NLT)

…give me the privilege of knowing your instructions – vs 29 (NLT)

Teach me your decrees – vs 33 (NLT)

Give me understanding – vs 34 (NLT)

Make me walk along the path of your commands – vs 35 (NLT)

Give me an eagerness for your laws – vs 36 (NLT)

…give me life through your word – vs 37  (NLT)    

The psalmist knows that something is missing. He understands the value of God's decrees but seeks more than mental assent to a set of regulations. Knowing God's laws and keeping them are not the same thing. Knowing what God commands is useless if the heart doesn't grasp the why behind it. That’s why he pleads, “Help me understand the meaning of your commandments” (Psalm 119:27 NLT) and “expand my understanding” (Psalm 119:32 NLT). 

Laws can do little to regulate the lives of those who fail to comprehend their underlying purpose. Without understanding why God gave His statutes, men will always view them as restrictive and repressive. They will become a burden rather than a delight. But the psalmist inherently knew God's laws were not just a list of prohibitions to be obeyed; they could bring joy, pleasure, peace, comfort, security, and an overwhelming sense of God's presence and delight.

That is why the psalmist says, “I have determined to live by your regulations” (Psalm 119:30 NLT). He claims to cling to them like a drowning man grasps a life preserver. He pursues them with a vengeance because he comprehends their value. He knows true happiness is found only when one obeys God's commands. Disobedience doesn't bring delight. Freedom from the law doesn't emancipate or make one the master of one's fate; it enslaves and entraps. The apostle Paul understood this reality and warned the believers in Rome not to allow their desire for freedom to end up enslaving them to sin.

Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. Now you are free from your slavery to sin, and you have become slaves to righteous living. – Romans 6:16-18 NLT

The psalmist also understood the danger of pursuing freedom at all costs.

Help me abandon my shameful ways;
    for your regulations are good.
I long to obey your commandments!
    Renew my life with your goodness. – Psalm 119:39-40 NLT

He knew that God's laws were good, holy, and had a divine purpose behind them. They were not a set of arbitrary rules designed to restrict and repress, or the sadistic musings of some cosmic kill-joy intent on keeping humanity from having a good time. They were the gracious gift of a good God who longed for His children to experience His blessings by living according to His holy standards. Once again, the apostle Paul provides insight into man's love-hate relationship with God's law. 

…it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” But sin used this command to arouse all kinds of covetous desires within me! If there were no law, sin would not have that power. At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life, and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. Sin took advantage of those commands and deceived me; it used the commands to kill me. But still, the law itself is holy, and its commands are holy and right and good. – Romans 7:7-12 NLT

The psalmist was content to give Yahweh the benefit of the doubt. He didn't fully understand all that was going on in his life, but he knew that the answer was to be found in the law, not apart from it. He longed to experience God’s love as salvation from his doubt, despair, and difficulties.

LORD, give me your unfailing love,
    the salvation that you promised me. – Psalm 119:41 NLT

His salvation would be found in keeping the law. But to keep the law, he would need help. He described God's laws as his only hope (vs 43) and understood Yahweh was his only source of help to live obediently. This entire psalm is a tribute to the efficacy and integrity of God's law and a declaration of the psalmist's commitment to remaining obedient in the face of opposition and uncertainty.

I will keep on obeying your instructions
    forever and ever.
I will walk in freedom,
    for I have devoted myself to your commandments. – Psalm 119:44-45 NLT  

This anonymous psalmist represents all God’s children who have ever wrestled with doubts concerning God's commands. Even New Testament believers, who embrace the doctrine that they have been set free from the law of sin and death, wrestle with the concept of obedience. When they hear Jesus say, “If you love me, obey my commandments” (John 14:15 NLT), they question the validity of salvation through faith alone in Christ alone. Jesus’ words sound a lot like works, and it doesn't help when He later states, “Those who accept my commandments and obey them are the ones who love me” (John 14:21 NLT).

The disciples wrestled with Jesus’ words because they did not yet have the indwelling presence of the Spirit of God. In fact, Jesus told them their ability to obey would be made possible through the Spirit's power.

“All who love me will do what I say. My Father will love them, and we will come and make our home with each of them. Anyone who doesn’t love me will not obey me.…when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you.” – John 14:23-24, 26 NLT

But even with the power of the Spirit of God present within him, the apostle Paul described the ongoing state of confusion and conflict that would plague the life of every believer, including himself.

I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. I love God’s law with all my heart. But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin. – Romans 7:21-25 NLT

But Paul knew that Jesus was the solution to his ongoing sin problem. Jesus was not just the source of salvation, but also of being restored to a right relationship with God the Father. He was the key to our ongoing sanctification, the transformation of our lives into His own likeness as we live in obedience to His commands in the power of the Holy Spirit. For the psalmist and Paul, obedience was the key to God's blessing, and God was the key to obedience, so none of us might be tempted to boast (Ephesians 2:9). 

Father, You demand obedience but You also supply the power. Your law is not onerous or impossible; it is holy, righteous, and good. And while we are incapable of keeping it in our own strength, You sent Your Son to live according to Your law – without sin. He kept every aspect of Your law. He was fully obedient at all times, even to the point of suffering death on the cross in keeping with Your will for Him. And because He obeyed and we believed, we have received His righteousness. We are made new and fully acceptable to You. Not only that, we have received the presence and power of Your Spirit, empowering us to live obediently to Your commands – not perfectly but persistantly and willingly. With the psalmist I pray, “Help me abandon my shameful ways; for your regulations are good.
I long to obey your commandments!” (Psalm 119:39-40 NLT). Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The LORD is for Us

1 Oh give thanks to the LORD, for he is good;
    for his steadfast love endures forever!

2 Let Israel say,
    “His steadfast love endures forever.”
3 Let the house of Aaron say,
    “His steadfast love endures forever.”
4 Let those who fear the LORD say,
    “His steadfast love endures forever.”

5 Out of my distress I called on the LORD;
    the LORD answered me and set me free.
6 The LORD is on my side; I will not fear.
    What can man do to me?
7 The LORD is on my side as my helper;
    I shall look in triumph on those who hate me.

8 It is better to take refuge in the LORD
    than to trust in man.
9 It is better to take refuge in the LORD
    than to trust in princes.

10 All nations surrounded me;
    in the name of the LORD I cut them off!
11 They surrounded me, surrounded me on every side;
    in the name of the LORD I cut them off!
12 They surrounded me like bees;
    they went out like a fire among thorns;
    in the name of the LORD I cut them off!
13 I was pushed hard, so that I was falling,
    but the LORD helped me.

14 The LORD is my strength and my song;
    he has become my salvation.
15 Glad songs of salvation
    are in the tents of the righteous:
“The right hand of the LORD does valiantly,
16     the right hand of the LORD exalts,
    the right hand of the LORD does valiantly!”

17 I shall not die, but I shall live,
    and recount the deeds of the LORD.
18 The LORD has disciplined me severely,
    but he has not given me over to death.

19 Open to me the gates of righteousness,
    that I may enter through them
    and give thanks to the LORD.
20 This is the gate of the LORD;
    the righteous shall enter through it.
21 I thank you that you have answered me
    and have become my salvation.
22 The stone that the builders rejected
    has become the cornerstone.
23 This is the LORD's doing;
    it is marvelous in our eyes.
24 This is the day that the LORD has made;
    let us rejoice and be glad in it.

25 Save us, we pray, O LORD!
    O LORD, we pray, give us success!

26 Blessed is he who comes in the name of the LORD!
    We bless you from the house of the LORD.
27 The LORD is God,
    and he has made his light to shine upon us.
Bind the festal sacrifice with cords,
    up to the horns of the altar!

28 You are my God, and I will give thanks to you;
    you are my God; I will extol you.
29 Oh give thanks to the LORD, for he is good;
    for his steadfast love endures forever! – Psalm 118:1-29 ESV

This is the final psalm in the Hallel (Psalms 113-118), a section of the psalter focused on the praise of Yahweh. The repetitive use of the Hebrew word hālal, from which the English word hallelujah is derived, is why these six psalms are closely linked. These psalms contain references to the Exodus account, which led to their being called the Egyptian Hallel. 

“As the final psalm of the ‘Egyptian Hallel’, sung to celebrate the Passover . . ., this psalm may have pictured to those who first sang it the rescue of Israel at the Exodus, and the eventual journey’s end at Mount Zion. But it was destined to be fulfilled more perfectly, as the echoes of it on Palm Sunday and in the Passion Week make clear to every reader of the Gospels.” – Derek Kidner, Psalms 73—150. Tyndale Old Testament Commentaries series, pp. 412-13.

It is interesting to note that the word hālal appears nowhere in Psalm 118. Yet, it is considered the final of the Hallel Psalms. There is little doubt that the unidentified author of this psalm intended his song to praise Yahweh, but he chose to use a different word to convey his sentiments. 

Open to me the gates of righteousness,
    that I may enter through them
    and give thanks to the LORD. – Psalm 118:19 ESV

He uses the illiterative phrase yāḏâ yâ, which can be translated as “praise Yahweh.” Yâ is the contracted version of Yᵊhōvâ, and yāḏâ conveys the idea of thanksgiving as a form of praise for all that Yahweh has done. 

The psalmist opens his song with the words “yāḏâ Yᵊhōvâ” and provides the reason for his imperative.

Give thanks to the LORD, for he is good!
    His faithful love endures forever. – Psalm 118:1 NLT

Four times in as many verses, he repeats the phrase, “His faithful love endures forever.” He then spends the following 28 verses extolling the myriad ways Yahweh has proven His goodness and unfailing love. He begins with a personal testimony of Yahweh’s gracious activity in his own life.

In my distress I prayed to the LORD,
    and the LORD answered me and set me free. – Psalm 118:5 NLT

While the psalmist's name remains a mystery and the nature of his distress is unclear, he leaves little doubt that his circumstances were less than ideal. 

…hostile nations surrounded me. – vs 10 NLT

…they surrounded and attacked me… – vs 11 NLT

They swarmed around me like bees;
    they blazed against me like a crackling fire. – vs 12 NLT

My enemies did their best to kill me… – vs 13 NLT

Whoever the psalmist was, he found himself in a difficult situation in which the odds were stacked against him. His adversaries were many, and their intentions were clear: They were out to destroy him. But in the depth of his pain and suffering, he called on the LORD and was delivered. 

I destroyed them all with the authority of the LORD. – vs 10 NLT

Though he was overwhelmed and outgunned, Yahweh gave him a resounding victory over his enemies. Rather than boast in his own prowess or military proficiency, the psalmist gives all the credit to Yahweh.

…the LORD rescued me.
The LORD is my strength and my song;
    he has given me victory. – Psalm 118:13-14 NLT

He then explains the reason for his song of praise.

Songs of joy and victory are sung in the camp of the godly.
    The strong right arm of the LORD has done glorious things!
The strong right arm of the LORD is raised in triumph.
    The strong right arm of the LORD has done glorious things! – Psalm 118:15-16 NLT

The psalmist credited Yahweh for the victory, but he refused to blame him for his predicament. In fact, he did just the opposite. He viewed Yahweh as just in punishing his sin and merciful for sparing his life. 

The LORD has punished me severely,
    but he did not let me die. – Psalm 118:18 NLT

And the psalmist, who had been overwhelmed with fear and apprehension, was now overwhelmed with gratitude to Yahweh. He couldn't help but sing the LORD's praises for all He had done. 

Open for me the gates where the righteous enter,
    and I will go in and thank the LORD.
These gates lead to the presence of the LORD,
    and the godly enter there.
I thank you for answering my prayer
    and giving me victory! – Psalm 118:19-21 NLT

The psalmist summarizes his experience by referring to himself as “the stone that the builders rejected” (Psalm 118:22 ESV). Looking back on his situation, he recalled his inadequacy and helplessness. Surrounded by his enemies and ill-equipped to deal with their threats against him, he felt rejected by God. At one time, he had considered himself integral to Yahweh's plans, but the circumstances of life left him feeling discarded and forsaken. But Yahweh had not abandoned him. 

The stone that the builders rejected
    has now become the cornerstone.
This is the LORD’s doing,
    and it is wonderful to see.
This is the day the LORD has made.
    We will rejoice and be glad in it. – Psalm 118:22-24 NLT

In the gospel of Matthew, he records a conversation Jesus had with the religious leaders of Israel. Jesus told them a parable about a “certain landowner planted a vineyard, built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country” (Matthew 21:33 NLT). When the fall harvest arrived, the landowner sent his servants to collect his share of the crop. But “the farmers grabbed his servants, beat one, killed one, and stoned another” (Matthew 21:35 NLT). The landowner sent a larger group of servants, but they were treated similarly. Finally, the landowner sent his son, expecting him to be treated with respect. But “they grabbed him, dragged him out of the vineyard, and murdered him” (Matthew 21:39 NLT).

When Jesus asked the religious leaders what they thought the landowner should do to these tenant farmers, they quickly replied, “He will put the wicked men to a horrible death and lease the vineyard to others who will give him his share of the crop after each harvest” (Matthew 21:41 NLT). Then Jesus, borrowing from Psalm 118, dropped a bombshell.

Then Jesus asked them, “Didn’t you ever read this in the Scriptures?

‘The stone that the builders rejected
    has now become the cornerstone.
This is the Lord’s doing,
    and it is wonderful to see.’

I tell you, the Kingdom of God will be taken away from you and given to a nation that will produce the proper fruit. Anyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.” – Matthew 21:42-44 NLT

Jesus took this psalm of thanksgiving and praise and turned it into a warning of future judgment on all those who rejected Him as LORD and Savior. The Pharisees and Sadducees viewed Jesus as useless and of no value to their plans. They had discarded Him as nothing more than a religious heretic. They were the enemies who surrounded Jesus and threatened Him with death, but their efforts to eradicate Him would prove unsuccessful. God had not forsaken the psalmist and would not forsake His own Son. 

The psalmist prophetically wrote, “Bless the one who comes in the name of the LORD” (Psalm 118:26 NLT). Matthew picked up on this phrase when he recorded Jesus’ triumphal entry into Jerusalem. 

They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.

Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God for the Son of David!
    Blessings on the one who comes in the name of the Lord!
    Praise God in highest heaven!” – Matthew 21:7-9 NLT

Jesus was the fulfillment of Psalm 118. He was the rejected cornerstone and the one who comes in the name of the LORD. He was surrounded by enemies but won the victory in the power of the LORD. He defeated sin and death. He broke the bonds that held humanity captive. The Hallel Psalms speak of God's unfailing love and faithfulness. They remind us that God is always there for us. 

We literally walk in His presence each and every day (Psalms 116:9). He watches over us, and we can trust Him. In fact, the psalmist reminds us that "It is better to trust the LORD than to put confidence in people" (Psalms 118:8 NLT). People let us down, just like we let them down. But God never lets us down and never disappoints. He never fails to come through. He may not do things the way we want them done, but He always delivers – in ways we could never have imagined – and always for our good and His glory.

The strong right arm of the LORD is raised in triumph.
    The strong right arm of the LORD has done glorious things! – Psalms 118:16 NLT

The LORD is for us. So why don't we trust Him more? Is it because we refuse to recognize His hand in our lives? We have not trained ourselves to look for the signs of His presence. They are there. His answers to prayers that come at just the right time. His gracious provision for all our needs. His providential protection despite our proven unfaithfulness. God is for us and He loves us. That thought should blow us away and result in praise and thanksgiving – all day, everyday. 

Father, I know I don't thank You enough. I take far too much for granted, including the gracious gift of Your Son's sacrifice on my behalf. I want to live with a stark awareness of your goodness and graciousness in my life, not just for salvation but for Your constant provision, protection, and blessings along the way. The psalmist was grateful and expressed it in song. I am quick to complain but slow to compliment and commend You for Your sovereign role in every area of my life. I want to live more gratefully and joyfully, recognizing Your activity in my life and thanking You for it because Your faithful love endures forever. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Common Grace. Communal Praise.

1 Praise the LORD, all nations!
    Extol him, all peoples!
2 For great is his steadfast love toward us,
    and the faithfulness of the LORD endures forever.
Praise the LORD! – Psalm 117:1-2 ESV

This extremely short psalm is addressed to “the nations.” The author uses the Hebrew word gôyim, which typically referred to non-Israelites. But in this case, he seems to have in mind all nations, including Israel. The second Hebrew word he uses is 'ummâ, which refers to a “people, tribe, or nation.” 

The psalmist calls people of every tribe, nation, or tongue to praise the LORD. Regardless of their ethnicity or religious proclivity, they should extol the greatness of Yahweh because they have enjoyed the benefits of His common grace. As Jesus said in His Sermon on the Mount, God “gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike” (Matthew 5:45 NLT). He also stated that God “is kind to those who are unthankful and wicked” (Luke 6:35 NLT). This addresses one of three points of God’s common grace as outlined by the Christian Reformed Church (CRC) and adopted as the doctrine of common grace at the Synod of Kalamazoo (Michigan) in 1924.

Yahweh shows undeserved favor to all those He has made. David highlighted this amazing reality in one of his psalms. 

The LORD is merciful and compassionate,
    slow to get angry and filled with unfailing love.
The LORD is good to everyone.
    He showers compassion on all his creation. – Psalm 145:8-9 NLT

When Paul and Barnabas arrived in Iconium on one of their missionary journeys, they attempted to persuade the pagan Gentile crowd of God’s love for them by highlighting this feature of His common grace.

“In the past he permitted all the nations to go their own ways, but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts.” – Acts 14:16-17 NLT

The second point of common grace is God’s sovereign restraint of sin among humanity. Since God has a plan of redemption and that plan has a timeline, He intervenes on behalf of fallen humanity and prohibits the extent of their sin so that His plan can unfold according to His divine schedule. You see this point played out in the promise He made to Abraham. In Genesis 15, God told Abraham, “You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years. But I will punish the nation that enslaves them, and in the end they will come away with great wealth” (Genesis 15:13-14 NLT). God was informing Abraham of the 400 years his descendants would spend in captivity in Egypt. But God clarified that the story would have a positive ending.

“After four generations your descendants will return here to this land, for the sins of the Amorites do not yet warrant their destruction.” – Genesis 15:16 NLT). 

God had everything under control. He was orchestrating all the details concerning the creation of the Hebrew nation, which included their four-century-long captivity in Egypt and the restraint of sin among the Amorites. When the time came for the Israelites to conquer the land of Canaan, the guilt of the Amorites and the other inhabitants of the land would have earned their elimination. In fact, prior to Israel beginning their conquest of the land of Canaan, God provided Moses with a lengthy list of prohibitions against sexual sins and abominations. Then He added, “Do not defile yourselves in any of these ways, for the people I am driving out before you have defiled themselves in all these ways. Because the entire land has become defiled, I am punishing the people who live there. I will cause the land to vomit them out” (Leviticus 18:24-25 NLT). 

Through His common grace, God restrained the behavior of the Canaanites long enough for the Israelites to become a great nation, experience deliverance from Egypt, and arrive at the border of the promised land. 

In Genesis 20, Moses records a less-than-flattering moment from Abraham’s life, when the father of the Hebrew nation sought sanctuary in the land of Gerar. In an ill-advised plan to protect himself from harm, Abraham told his wife Sarah to introduce herself as his sister. His fear was based on the fact that she was beautiful, and one of the inhabitants of Gerar might be tempted to kill him to have Sarah as his wife. Abimelech, the king of Gerar, was taken by Sarah's beauty and decided to make her a part of his harem. But God intervened and protected Sarah from being sexually violated by Abimelech. In a dream, God warned Abimelech of the danger he was in.

“You are a dead man, for that woman you have taken is already married!” – Genesis 20:3 NLT

Having not consummated the relationship, Abimelech pleaded with God.

“Lord, will you destroy an innocent nation? Didn’t Abraham tell me, ‘She is my sister’? And she herself said, ‘Yes, he is my brother.’ I acted in complete innocence! My hands are clean.” – Genesis 20:4-5 NLT

In the dream, God responded, “Yes, I know you are innocent. That’s why I kept you from sinning against me, and why I did not let you touch her” (Genesis 20:6 NLT). God graciously intervened and prevented Abimelech from committing adultery. 

The third point of common grace involves the ability of the wicked to do acts of righteousness. God's grace makes this capacity of the unrighteous to do good deeds possible. Even with unregenerate hearts, they can show kindness, extend mercy, express love, and do good deeds to others. 

Speaking to a group of pagan unbelievers, Paul said, “Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it” (Romans 2:14 NLT). Their actions demonstrate God's common grace, allowing them to do good even when their hearts remain unrepentant and unregenerate. 

So, for the psalmist, his message of praise is directed at all nations and includes every people group on the face of the earth. Every Jew, Gentile, pious Hebrew, and pagan heathen was obligated to praise Yahweh for His steadfast love and faithfulness. All men benefit from God's goodness and grace. They breathe the same air, enjoy the bounty of God’s creation, experience the joy of human relationships, and are allowed to exist on this earth despite their sinfulness and open rebellion to their Creator. 

While the psalmist had no concept of Jesus as Messiah when he wrote this abbreviated psalm, he foreshadowed the very words of Jesus when He gave His farewell address to His disciples.

“I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” – Matthew 28:18-20 NLT

God's grace was to be available to all mankind, regardless of their ethnicity. Jesus' death and resurrection opened a way of salvation to anyone who would receive God's gift of grace. Paul described this message of God's grace as “good news” to all who would believe it.

For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.” – Romans 1:16-17 NLT

In the Book of Revelation, the apostle John describes a vision he received of the heavenly throne room. In it, a heavenly host was singing the praises of “a Lamb that looked as if it had been slaughtered, but it was now standing between the throne and the four living beings and among the twenty-four elders” (Revelation 5:6 NLT). The song they sang highlighted the sacrificial death of Jesus and its gracious impact on the nations of the earth. 

“You are worthy to take the scroll
    and break its seals and open it.
For you were slaughtered, and your blood has ransomed people for God
    from every tribe and language and people and nation.
And you have caused them to become
    a Kingdom of priests for our God.
    And they will reign on the earth.” – Revelation 5:9-10 NLT

John was given a second vision of the heavenly throne room, in which he saw “a vast crowd, too great to count, from every nation and tribe and people and language” (Revelation 7:9 NLT). They were standing in front of the throne and before the Lamb, clothed in white robes and holding palm branches in their hands. And the song they sang echoed their common experience with God's undeserved grace.

“Salvation comes from our God who sits on the throne
    and from the Lamb!” – Revelation 7:9-10 NLT

This is the message of this short but powerful psalm, and the day is coming when all the gôyim and 'ummâ will praise God for who He is and all He has done for them. People from every tongue will proclaim their gratitude for His steadfast love and faithfulness with one voice, and they will do so for eternity.

Father, You are a good and gracious God. Your love never fails and Your mercies are new every morning. There is not a day that goes by in which we fail to experience Your common grace. You bless all mankind with life and breath. You shower us with rain. You give us light in the form of the sun. You provide us with food. You bless us with children. And You provided us with the gift of Your Son, as the sole means by which we can be restored to a right relationship with You. Every human being owes You a debt of thanks. But all who have found salvation by grace alone through faith alone in Christ alone own you their never-ending praise and adoration for eternal life. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Power of a Personal Testimony

1 I love the LORD, because he has heard
    my voice and my pleas for mercy.
2 Because he inclined his ear to me,
    therefore I will call on him as long as I live.
3 The snares of death encompassed me;
    the pangs of Sheol laid hold on me;
    I suffered distress and anguish.
4 Then I called on the name of the LORD:
    “O LORD, I pray, deliver my soul!”

5 Gracious is the LORD, and righteous;
    our God is merciful.
6 The LORD preserves the simple;
    when I was brought low, he saved me.
7 Return, O my soul, to your rest;
    for the LORD has dealt bountifully with you.

8 For you have delivered my soul from death,
    my eyes from tears,
    my feet from stumbling;
9 I will walk before the LORD
    in the land of the living.

10 I believed, even when I spoke:
    “I am greatly afflicted”;
11 I said in my alarm,
    “All mankind are liars.”

12 What shall I render to the LORD
    for all his benefits to me?
13 I will lift up the cup of salvation
    and call on the name of the LORD,
14 I will pay my vows to the LORD
    in the presence of all his people.

15 Precious in the sight of the LORD
    is the death of his saints.
16 O LORD, I am your servant;
    I am your servant, the son of your maidservant.
    You have loosed my bonds.
17 I will offer to you the sacrifice of thanksgiving
    and call on the name of the LORD.
18 I will pay my vows to the LORD
    in the presence of all his people,
19 in the courts of the house of the LORD,
    in your midst, O Jerusalem.
Praise the LORD! – Psalm 116:1-19 ESV

This psalm reflects the author's personal testimony, describing how Yahweh saved him from imminent death (vs 8). Unlike the previous psalms, this one does not recall a past act of divine deliverance that affected the entire nation. There is no mention of the Red Sea crossing or the conquering of Canaan. He does not recount Yahweh's provision of manna and quail in the wilderness. No, his song of praise is based on his own experience with Yahweh's redemptive power. 

I love the LORD because he hears my voice
    and my prayer for mercy. – Psalm 116:1 NLT

His love for the LORD was not the byproduct of stories of Yahweh's faithfulness he had heard as a child. It flowed from an up-close and personal encounter he had with the living LORD. When faced with a difficult and potentially deadly situation, he called out to Yahweh and learned a life-changing lesson. 

Because he inclined his ear to me,
    therefore I will call on him as long as I live. – Psalm 116:2 NLT

This is far from an academic assessment of Yahweh's power based on a careful study of His past actions. The psalmist isn’t recounting ancient Hebrew history to develop his doctrine of Yahweh's faithfulness; he speaks from personal experience. 

He has saved me from death,
    my eyes from tears,
    my feet from stumbling. – Psalm 116:8 NLT

While the psalmist provides few details about the nature of his dilemma, he leaves little doubt that it was life-threatening. 

Death wrapped its ropes around me;
    the terrors of the grave overtook me.
    I saw only trouble and sorrow. – Psalm 116:3 NLT

I was facing death, and he saved me. – Psalm 116:6 NLT

…you have freed me from my chains. – Psalm 116:16 NLT

His situation had been dark and foreboding, filling him with anxiety and the very real fear of death. His doubts were many, and he believed his days were numbered, so he took his problem to the only one who could help: Yahweh. 

The way he describes Yahweh’s response is insightful. Though the LORD is invisible to the human eye, the psalmist states that Yahweh “bent down” to listen (vs 2). He describes Yahweh as kind, merciful, and good (vs 5). His depiction of Yahweh is intimate and personal, more like that of a loving father than a distant deity. His God is not aloof or unapproachable, but nearby and always ready to intervene on behalf of His children. 

How kind the LORD is! How good he is!
    So merciful, this God of ours!
The LORD protects those of childlike faith;
    I was facing death, and he saved me. – Psalm 116:5-6 NLT

The LORD cares deeply
    when his loved ones die.
O LORD, I am your servant;
    yes, I am your servant, born into your household;
    you have freed me from my chains. – Psalm 116:15-16 NLT

These are not the words of a religious man; someone well-acquainted with doctrine and well-versed in theology. They are the testimony of someone who has had a personal encounter with the living LORD. And the psalmist doesn't come across as an old man recounting a story from his past. Whatever the situation was, it was recent and had profoundly impacted his life. 

He has saved me from death,
    my eyes from tears,
    my feet from stumbling.
And so I walk in the LORD’s presence
    as I live here on earth! – Psalm 116:8-9 NLT

He was a changed man, not because he had studied the stories of God’s past acts of deliverance but because he had experienced God's deliverance firsthand. His was a personal and pertinent testimony. Its relevance lies in its relatability. If Yahweh could do this for him, He could do it for anybody. 

But the psalmist's primary point is not that Yahweh is faithful, good, merciful, kind, and able to save. Those should be the natural assumptions of every child of God. he psalmist's message is one of personal heart transformation. He is a changed man because the doctrines concerning Yahweh have moved from his head to his heart. He has gone from knowing much about Yahweh to actually knowing Yahweh. The prophet Isaiah recorded the following indictment that Yahweh leveled against His chosen people.

“These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.” – Isaiah 29:13 BSB

That was the state of the psalmist before he experienced Yahweh's up-close and personal intervention in his life. Suddenly, all the academic understanding of God's power and presence became real. Religion was replaced with a relationship. The God of the Bible became relevant and relatable. As a result of this personal encounter, the psalmist's dedication and devotion to Yahweh were energized, revitalizing his worship and restoring his faith.  

I will offer you a sacrifice of thanksgiving
    and call on the name of the LORD.
I will fulfill my vows to the LORD
    in the presence of all his people—
in the house of the LORD
    in the heart of Jerusalem.

Praise the LORD! – Psalm 116:17-19 NLT

Father, You are a personal God who longs to reveal His power in up-close and relevant ways. You’re not just a character in an ancient book, You are the life-giving, love-bestowing, miracle-working Father who longs to meet the needs of His children. Forgive me for relegating Your power to the pages of Scripture. Far too often, I live as if Your miracles are ancient history and no longer relevant today. But You have proven Your power in my life so many times it is difficult to recall them all. But that's part of the problem. I tend to forget and then fail to express the gratitude You deserve. When the next trial appears, I act as if You've never come through before. I doubt and despair. I question and complain. But You have given me ample proof of Your power and Your willingness to use it on behalf. Help me to recognize Your deliverance more quickly and to respond in praise and thanksgiving more frequently. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Seeing Isn't Always Believing

A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.

1 O LORD, God of my salvation,
    I cry out day and night before you.
2 Let my prayer come before you;
    incline your ear to my cry!

3 For my soul is full of troubles,
    and my life draws near to Sheol.
4 I am counted among those who go down to the pit;
    I am a man who has no strength,
5 like one set loose among the dead,
    like the slain that lie in the grave,
like those whom you remember no more,
    for they are cut off from your hand.
6 You have put me in the depths of the pit,
    in the regions dark and deep.
7 Your wrath lies heavy upon me,
    and you overwhelm me with all your waves. Selah

8 You have caused my companions to shun me;
    you have made me a horror to them.
I am shut in so that I cannot escape;
9     my eye grows dim through sorrow.
Every day I call upon you, O LORD;
    I spread out my hands to you.
10 Do you work wonders for the dead?
    Do the departed rise up to praise you? Selah
11 Is your steadfast love declared in the grave,
    or your faithfulness in Abaddon?
12 Are your wonders known in the darkness,
    or your righteousness in the land of forgetfulness?

13 But I, O LORD, cry to you;
    in the morning my prayer comes before you.
14 O LORD, why do you cast my soul away?
    Why do you hide your face from me?
15 Afflicted and close to death from my youth up,
    I suffer your terrors; I am helpless.
16 Your wrath has swept over me;
    your dreadful assaults destroy me.
17 They surround me like a flood all day long;
    they close in on me together.
18 You have caused my beloved and my friend to shun me;
    my companions have become darkness. – Psalm 88:1-18 ESV

The pessimism of this psalm makes most believers a bit uncomfortable. We might be able to relate to his rather refreshingly honest assessment of his condition because most of us have been there before. We’ve all experienced moments when life's circumstances overwhelm us, leaving us exasperated and perplexed. Overwhelmed by unexpected and inexplicable trials that seem to come in waves, we feel compelled to express our frustration and defend our integrity. In the face of unwanted difficulties, we cry, “Why?” 

O LORD, why do you cast my soul away?
    Why do you hide your face from me? – Psalm 88:14 ESV

Like the psalmist, we demand answers and explanations from God. We want Him to explain His seeming disinterest in our predicament or to justify His role in bringing it about. But we find the psalmist's unbridled and brutally blunt attacks on God go further than most of us would ever dare. He pulls no punches and displays no fear of offending the Almighty. In fact, he is unapologetic in blaming God for his circumstances.

You have thrown me into the lowest pit,
    into the darkest depths.
Your anger weighs me down;
    with wave after wave you have engulfed me. – Psalm 88:6-7 NLT

You have driven my friends away
    by making me repulsive to them. – Psalm 88:8 NLT

Your fierce anger has overwhelmed me.
    Your terrors have paralyzed me. – Psalm 88:16 NLT

You have taken away my companions and loved ones.
    Darkness is my closest friend. – Psalm 88:18 NLT

These are the words of a man who believes in God's sovereignty. In his spiritual worldview, Yahweh is in full control of everything, meting out blessings and curses as He sees fit. From the psalmist’s earthly vantage point, it appears as if he has done something to get on God’s naughty list, but he can’t imagine what it is. From his perspective, Yahweh’s anger is unjustified, and his suffering is undeserved.

While we know little about Heman, the author of this psalm, we can relate to his frustration. We might not dare to express our words as bluntly as he does, but we’ve all had moments when we wanted to put God on trial and cross-examine Him for His mismanagement of our affairs.

It's impossible to read Psalm 88 without thinking about Job's plight, which is recorded in the book that bears his name. According to the book's prologue, Job “was blameless—a man of complete integrity. He feared God and stayed away from evil” (Job 1:1 NLT). This glowing assessment of Job was not just the opinion of the book's author; it came directly from God Himself.

“Have you noticed my servant Job? He is the finest man in all the earth. He is blameless—a man of complete integrity. He fears God and stays away from evil.” – Job 1:8 NLT

According to God, Job was a righteous man whom He had blessed with wealth, an impeccable reputation, and a large family. But the story goes on to reveal that Satan questioned the source of Job’s allegiance to God. He accused Job of being a fair-weather God-follower who served for purely selfish reasons. 

“Yes, but Job has good reason to fear God. You have always put a wall of protection around him and his home and his property. You have made him prosper in everything he does. Look how rich he is! But reach out and take away everything he has, and he will surely curse you to your face!” – Job 1:9-11 NLT

Satan believed Job was in it for what he could get out of it. In other words, his faithfulness was motivated by selfishness. To prove his point, Satan proposed a test that he believed would expose Job as a fraud. In fact, he convinced God to sanction a series of life-altering disasters that would rob Job of everything he had, including his wealth, health, reputation, and children. When the dust settled, Job was left a broken and embittered man who felt betrayed and abandoned by God.

For the Almighty has struck me down with his arrows.
    Their poison infects my spirit.
    God’s terrors are lined up against me.
Don’t I have a right to complain? – Job 6:4-5 NLT

Like Heman, Job believed in God's sovereignty, which made his suffering so difficult to understand. His well-meaning friends didn't make things any easier when they accused him of only getting what he deserved. From their perspective, Job’s suffering had to be tied to sin. He had done something to offend God and would continue to suffer until he confessed and repented. But Job rejected their logic and refused to accept responsibility for his circumstances. Instead, he blamed God.

Why won’t you leave me alone,
    at least long enough for me to swallow!
If I have sinned, what have I done to you,
    O watcher of all humanity?
Why make me your target?
    Am I a burden to you? – Job 7:19-20 NLT

Both Job and Heman called on God. In their pain and suffering, they directed their questions to the One they believed was responsible and capable of turning their fate around.

O LORD, God of my salvation,
    I cry out to you by day.
    I come to you at night.
Now hear my prayer;
    listen to my cry. – Psalm 88:1-2 NLT

“You must defend my innocence, O God,
    since no one else will stand up for me.” – Job 17:3 NLT

Though Job and Heman lived centuries apart, they were kindred spirits. Both of these men were God-followers who clung to their belief in His sovereignty and held onto their hope that His love and compassion would come through in the end.  They feared death and longed for deliverance. Abandoned by their friends, they turned to Yahweh for help and hope.

But this psalm seems to end on a purely negative note.

You have taken away my companions and loved ones.
    Darkness is my closest friend. – Psalm 88:18 NLT

Unlike Job's story, Heman's plight has no resolution or happy ending. There is no last-minute reprieve or divine intervention that produces a storybook ending  At least Job got to see the salvation of the Lord.

…the Lord restored his fortunes. In fact, the Lord gave him twice as much as before! Then all his brothers, sisters, and former friends came and feasted with him in his home. And they consoled him and comforted him because of all the trials the Lord had brought against him. And each of them brought him a gift of money and a gold ring.

So the Lord blessed Job in the second half of his life even more than in the beginning. For now he had 14,000 sheep, 6,000 camels, 1,000 teams of oxen, and 1,000 female donkeys. He also gave Job seven more sons and three more daughters. He named his first daughter Jemimah, the second Keziah, and the third Keren-happuch. In all the land no women were as lovely as the daughters of Job. And their father put them into his will along with their brothers.

Job lived 140 years after that, living to see four generations of his children and grandchildren. Then he died, an old man who had lived a long, full life. – Job 42:10-17 NLT

Yet, as Derek Kidner notes, Heman's story ends in darkness.

“With darkness as its final word, what is the role of this psalm in Scripture? For the beginning of an answer we may note, first, its witness to the possibility of unrelieved suffering as a believer’s earthly lot. The happy ending of most psalms of this kind is seen to be a bonus, not a due; its withholding is not a proof of either God’s displeasure or His defeat. Secondly, the psalm adds its voice to the ‘groaning in travail’ which forbids us to accept the present order as final. It is a sharp reminder that ‘we wait for adoption as sons, the redemption of our bodies’ (Rom. 8:22f). Thirdly, this author, like Job, does not give up. He completes his prayer, still in the dark and totally unrewarded. The taunt, ‘Does Job fear God for naught?’, is answered yet again. Fourthly, the author’s name allows us, with hindsight, to see that his rejection was only apparent (see the opening comments on the psalm). His existence was no mistake; there was a divine plan bigger than he knew, and a place in it reserved most carefully for him.” – Derek Kidner, Psalms 73—150. Tyndale Old Testament Commentaries series

So, what are we to make of Heman's psalm? How do we apply this rather bleak and pessimistic “song” to our daily lives? Its lack of resolution should not surprise or disappoint us because we know God was not done with Heman. While we don't know the outcome of Heman's circumstance, we can rest assured that God was fully aware of its cause and its outcome. There is much in this life that we will never comprehend. Our earth-bound, limited perspective prevents us from seeing things as God does. When surrounded by darkness and unable to see any semblance of light on the horizon, we must trust that God knows all and sees all. Like Heman, when we see no way out, we must cry out to God for help. He may delay, but He will never refuse to hear and answer. The salvation we long for may not come as expected, but it will come. Our God is faithful, and His timing is perfect. But more importantly, our God is eternal and not limited by time and space. We demand answers now. We expect an immediate resolution to our present problems. But God operates on a divine schedule that always has the end in mind.

“Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”

And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.” – Revelation 21:3-5 NLT

Father, in this life things don't always go as expected. Difficulties come. Pain and suffering are daily realities. Death is an unavoidable part of living in a fallen world. But You are never out of control or out of reach. You never turn Your back on us or fail to know what is happening at any given moment. And You always have a plan that is perfect, just, and righteous. I may know it or understand it but I can trust You with it. Help me to live with an eternal perspective that focuses on Your faithfulness and rests in Your promise to make all things new — in Your time. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Living Lessons

To the choirmaster: according to Lilies. Of David.

1 Save me, O God!
    For the waters have come up to my neck.
2 I sink in deep mire,
    where there is no foothold;
I have come into deep waters,
    and the flood sweeps over me.
3 I am weary with my crying out;
    my throat is parched.
My eyes grow dim
    with waiting for my God.

4 More in number than the hairs of my head
    are those who hate me without cause;
mighty are those who would destroy me,
    those who attack me with lies.
What I did not steal
    must I now restore?
5 O God, you know my folly;
    the wrongs I have done are not hidden from you.

6 Let not those who hope in you be put to shame through me,
    O Lord God of hosts;
let not those who seek you be brought to dishonor through me,
    O God of Israel.
7 For it is for your sake that I have borne reproach,
    that dishonor has covered my face.
8 I have become a stranger to my brothers,
    an alien to my mother's sons.

9 For zeal for your house has consumed me,
    and the reproaches of those who reproach you have fallen on me.
10 When I wept and humbled my soul with fasting,
    it became my reproach.
11 When I made sackcloth my clothing,
    I became a byword to them.
12 I am the talk of those who sit in the gate,
    and the drunkards make songs about me.

13 But as for me, my prayer is to you, O LORD.
    At an acceptable time, O God,
    in the abundance of your steadfast love answer me in your saving faithfulness.
14 Deliver me
    from sinking in the mire;
let me be delivered from my enemies
    and from the deep waters.
15 Let not the flood sweep over me,
    or the deep swallow me up,
    or the pit close its mouth over me.

16 Answer me, O LORD, for your steadfast love is good;
    according to your abundant mercy, turn to me.
17 Hide not your face from your servant,
    for I am in distress; make haste to answer me.
18 Draw near to my soul, redeem me;
    ransom me because of my enemies!

19 You know my reproach,
    and my shame and my dishonor;
    my foes are all known to you.
20 Reproaches have broken my heart,
    so that I am in despair.
I looked for pity, but there was none,
    and for comforters, but I found none.
21 They gave me poison for food,
    and for my thirst they gave me sour wine to drink.

22 Let their own table before them become a snare;
    and when they are at peace, let it become a trap.
23 Let their eyes be darkened, so that they cannot see,
    and make their loins tremble continually.
24 Pour out your indignation upon them,
    and let your burning anger overtake them.
25 May their camp be a desolation;
    let no one dwell in their tents.
26 For they persecute him whom you have struck down,
    and they recount the pain of those you have wounded.
27 Add to them punishment upon punishment;
    may they have no acquittal from you.
28 Let them be blotted out of the book of the living;
    let them not be enrolled among the righteous.

29 But I am afflicted and in pain;
    let your salvation, O God, set me on high!

30 I will praise the name of God with a song;
    I will magnify him with thanksgiving.
31 This will please the LORD more than an ox
    or a bull with horns and hoofs.
32 When the humble see it they will be glad;
    you who seek God, let your hearts revive.
33 For the LORD hears the needy
    and does not despise his own people who are prisoners.

34 Let heaven and earth praise him,
    the seas and everything that moves in them.
35 For God will save Zion
    and build up the cities of Judah,
and people shall dwell there and possess it;
36     the offspring of his servants shall inherit it,
    and those who love his name shall dwell in it. – Psalm 69:1-36 ESV

Do you ever wonder why difficulty comes into your life? As a Christian, do you ever question why God would allow you to suffer at all? The presence of pain, persecution, and trials is difficult for us to understand, even as Christ-followers. As humans, we seem innately wired to run from trouble or to confront it head-on. Either way, we intend to escape it or remove it from our lives. Yet the reality of pain and suffering is one of the things we human beings all have in common. It comes in varying degrees of difficulty; some seem to suffer more than others. But no one gets to go through life completely untouched by sorrow, hurt, difficulty, trials, and the feelings of despair they bring.

Even as God’s anointed king of Israel, David was not immune to difficulty. In fact, long before his kingdom began, he found himself in dire straits, running for his life and spending his days living in the wilderness instead of a palace. Psalm 69 reflects the words of a man in deep trouble and up to his neck in difficulty. We don’t know the circumstances surrounding his situation, but it is clear that David is having a hard time. He says, “I am in deep water,” “I sink into the mire,” I am exhausted,” “I weep and fast,” and “I am in despair.”

Things are not going well for David, so he calls out to His God for help. He asks Yahweh to save him, rescue him, show him favor, and answer his prayer. He appeals to God’s unfailing love and mercy. David knows that God is his only hope. He fully understands that God alone can rescue him from everything happening to him. While David doesn’t enjoy what is taking place, he sees it as an opportunity to watch God work.

Don’t hide from your servant;
    answer me quickly, for I am in deep trouble!
Come and redeem me;
    free me from my enemies. – Psalm 69:17-18 NLT

I am suffering and in pain.
    Rescue me, O God, by your saving power. – Psalm 69:29 NLT

He knows this is a chance to witness the power of God displayed in and around his life. His pain and suffering provide a platform for God to display His power. And when God does rescue, David will have plenty of reasons for praise and thanksgiving. Not only that, all those who love and honor God will also have ample reason to be encouraged and emboldened to trust God.

The humble will see their God at work and be glad.
    Let all who seek God’s help be encouraged. – Psalm 69:32 NLT

David knew his difficulties were simply temporal occasions for God to display His eternal power. Our trials are no trouble for God. He is not worried, dismayed, panicked, or fearful about the outcome. He simply wants to reveal His strength through our weakness. He wants to display His power through our impotence.

God loves to save. He longs to rescue. And when His children praise and thank Him for doing so, He is glorified and honored. When God rescues us, others are encouraged. When God intervenes on our behalf and we sing His praises to those around us, they are prompted to trust in God the next time they go through trials and difficulties. Our troubles become opportunities to witness God’s saving power. They provide us with real-life examples of God’s presence and power, and remind us of God’s love and mercy. When we thank Him for His salvation from trouble and tell others what He has done for us, He is glorified. And all who seek God’s help get encouraged.

Father, You long to intervene in our lives and You long to show Your power. You have chosen to do so through our weaknesses. You have determined to display Your glory through those events in our lives that reveal our own weaknesses. May we see those times as opportunities to see You work. And when You do, may we give You the glory and praise You deserve. So that others will be encouraged to trust You more. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Light in the Darkness

To the choirmaster: according to Do Not Destroy. A Miktam of David, when he fled from Saul, in the cave.

1 Be merciful to me, O God, be merciful to me,
    for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
    till the storms of destruction pass by.
2 I cry out to God Most High,
    to God who fulfills his purpose for me.
3 He will send from heaven and save me;
    he will put to shame him who tramples on me. Selah
God will send out his steadfast love and his faithfulness!

4 My soul is in the midst of lions;
    I lie down amid fiery beasts—
the children of man, whose teeth are spears and arrows,
    whose tongues are sharp swords.

5 Be exalted, O God, above the heavens!
    Let your glory be over all the earth!

6 They set a net for my steps;
    my soul was bowed down.
They dug a pit in my way,
    but they have fallen into it themselves. Selah
7 My heart is steadfast, O God,
    my heart is steadfast!
I will sing and make melody!
8     Awake, my glory!
Awake, O harp and lyre!
    I will awake the dawn!
9 I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.
10 For your steadfast love is great to the heavens,
    your faithfulness to the clouds.

11 Be exalted, O God, above the heavens!
    Let your glory be over all the earth! – Psalm 57:1-11 ESV

Because of Saul’s unjustified vendetta against him, David was forced to seek refuge in the wilderness. During his 13-year-long exile from Judah, David and his faithful band of men lived in constant fear for their lives, trying to stay one step ahead of Saul and his posse of well-trained mercenaries.

David wrote this psalm during this emotionally draining and confusing phase of his life. Yet despite the less-than-pleasant conditions in which he was forced to live, David remained confident in the Lord’s care and concern for him.

Have mercy on me, O God, have mercy!
    I look to you for protection.
I will hide beneath the shadow of your wings
    until the danger passes by. – Psalm 57:1 NLT

While caves had become a source of physical refuge, David never stopped trusting in God as his ultimate protector and provider. Even as he hid in the dark recesses of some dank and unhospitable cave, David trusted his fate to God, believing that the Almighty would one day restore his fortunes.

I cry out to God Most High,
    to God who will fulfill his purpose for me.
He will send help from heaven to rescue me,
    disgracing those who hound me. – Psalm 57:2-23 NLT

Though David was renowned for his military prowess, he viewed himself as a helpless bird huddled under the protective wing of its mother. During his extended trial, David had found God to be a constant source of strength and encouragement, showing up at just the right time and delivering him from the hands of his enemies. His escape from King Achish and the Philistines had not resulted from his award-winning acting skills, but because God had intervened on his behalf (1 Samuel 21:10-15).

David was a realist and not an overly optimistic, glass-half-full kind of guy. He knew the desperate nature of his circumstances and was more than willing to paint his conditions in realist terms.

I am surrounded by fierce lions
    who greedily devour human prey—
whose teeth pierce like spears and arrows,
    and whose tongues cut like swords. – Psalm 57:4 NLT

But as he expressed in the previous psalm, David saw no reason to fear men as long as God was on his side.

…my enemies trample on me all day long,
    for many attack me proudly.
When I am afraid,
    I put my trust in you.
In God, whose word I praise,
    in God I trust; I shall not be afraid.
    What can flesh do to me? – Psalm 56:2-4 ESV

This I know, that God is for me.
In God, whose word I praise,
    in the Lord, whose word I praise,
in God I trust; I shall not be afraid.
    What can man do to me? – Psalm 56;9-11 ESV

David was in God’s leadership training school, where he received on-the-job training in trust and obedience. His path to the throne of Israel was proving to be anything but smooth and pleasant, but his awareness of God’s power and provision increased daily. 

His life was an up-and-down, roller-coaster affair filled with constant threats to his life that required persistent reliance upon God. But even during his darkest moments, David never stopped viewing himself as a servant of God whose role was to shepherd and protect the people of God. At one point, he heard that the Philistines were stealing grain from the town of Keilah. Apalled by this act of aggression, David sought to know what God would have him do. When he asked the Lord, “Should I go and attack them?” (1 Samuel 23:2 NLT), he received a positive response.

So David and his men went to Keilah. They slaughtered the Philistines and took all their livestock and rescued the people of Keilah. – 1 Samuel 23:5 NLT

When Saul received news that David had rescued the town of Keilah, he didn’t rejoice in this unexpected defeat of the Philistines. Instead, he saw an opportunity to capture David.

“We’ve got him now! God has handed him over to me, for he has trapped himself in a walled town!” So Saul mobilized his entire army to march to Keilah and besiege David and his men. – 1 Samuel 23:7-8 NLT

Fresh off his victory over the Philistines, David soon received news that Saul was coming. What made this report so disturbing was the fact that Saul intended to destroy his own people just to capture David. So, David sought the will of God once again.

“O Lord, God of Israel, I have heard that Saul is planning to come and destroy Keilah because I am here. Will the leaders of Keilah betray me to him? And will Saul actually come as I have heard? O Lord, God of Israel, please tell me.” – 1 Samuel 23:10-11 NLT

God confirmed David’s suspicions, so rather than risk the lives of the people of Keilah, David and his men vacated the town and headed back into the wilderness.

So David and his men—about 600 of them now—left Keilah and began roaming the countryside. Word soon reached Saul that David had escaped, so he didn’t go to Keilah after all. David now stayed in the strongholds of the wilderness and in the hill country of Ziph. Saul hunted him day after day, but God didn’t let Saul find him. – 1 Samuel 23:13-14 NLT

That last line is key and explains why David had such confidence in God. He understood that God was responsible for his safety and security. Yahweh had provided every last-minute escape and led them to just the right cave to serve as their “stronghold.”  

Looking back at his circumstances, David crafted a song to tell others what he had learned about his God. He penned the lyrics to a hymn of praise that chronicled God’s goodness even in the worst of times. David was being chased and hounded. His very life was in danger. He was surrounded by enemies and facing seemingly insurmountable odds. Yet he had been anointed by the prophet Samuel and appointed by God to be the next king of Israel. That is why he kept trusting in and crying out to the one “who will fulfill His purpose for me” (Psalm 57:2 NLT). Despite all that had happened since his anointing, David continued to trust God for the future.

My heart is confident in you, O God;
    my heart is confident.
    No wonder I can sing your praises! – Psalm 57:7 NLT

When Samuel traveled to Jesse’s house to find Saul’s replacement as king, David heard the Lord say, “This is the one; anoint him” (1 Samuel 16:12 NLT). Then Samuel poured the anointing oil on David’s head, and God poured His Spirit into David’s heart. In doing so, God promised David that he would one day be the next king of Israel. Yes, Saul was still on the throne and David was hiding out in a cave in the wilderness, but despite those circumstances, God would keep His promise.

David could sing God’s praises because He had learned to trust God’s promises. He didn’t delay his praise until God had fulfilled all his promises and he was sitting on the throne of Israel. No, David sang God’s praises from the depths of a cave in the middle of the wilderness, years before he ever put a crown on his head or set foot in the city of Jerusalem. David sang of God’s love and faithfulness in anticipation of God’s future fulfillment of His promises.

I will thank you, Lord, among all the people.
    I will sing your praises among the nations.
For your unfailing love is as high as the heavens.
    Your faithfulness reaches to the clouds. – Psalm 57:9-10 NNLT

David had learned to praise God in the midst of his problems, not just after they were gone. He could sing in the darkness of the cave, when the light of God’s glory was difficult to discern and the hope of His promises was hidden from view.

Like David, we can praise God for what He has yet to do, because He always comes through. He keeps His word. The Lord never lies or reneges on His commitments.

God is not a man, so he does not lie.
    He is not human, so he does not change his mind.
Has he ever spoken and failed to act?
    Has he ever promised and not carried it through? – Numbers 23:19 NLT

David cried out to God, knowing that He would send help from heaven to rescue him. In due time, God would do what He had promised to do. And He still works the same way today. We can trust Him because He is trustworthy. We can sing in the cave because God is there. We can rejoice in the darkness because God’s light never diminishes or dims.

Father, may I be able to say, “My heart is confident in you, my heart is confident.” And may I be able to say it long before You’ve proven it true. May I praise You based on Your reputation for faithfulness, not just when I’ve seen it lived out. I tend to want to praise You when Your promises have been fulfilled in full. But David sang of Your greatness even when his circumstances painted a different picture. Strengthen my faith so that I might praise You even when I can’t see You. Amen 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Light in the Darkness

1 Vindicate me, O God, and defend my cause
    against an ungodly people,
from the deceitful and unjust man
    deliver me!
2 For you are the God in whom I take refuge;
    why have you rejected me?
Why do I go about mourning
    because of the oppression of the enemy?

3 Send out your light and your truth;
    let them lead me;
let them bring me to your holy hill
    and to your dwelling!
4 Then I will go to the altar of God,
    to God my exceeding joy,
and I will praise you with the lyre,
    O God, my God.

5 Why are you cast down, O my soul,
    and why are you in turmoil within me?
Hope in God; for I shall again praise him,
    my salvation and my God. – Psalm 43:1-5 ESV

Psalm 42 begins what is commonly referred to as Book 2 of the Psalms. This section includes Psalms 42 through 72. Some believe Psalm 43 is a continuation of Psalm 43 because it is the only psalm that contains no heading. It also appears to carry on the theme found in the previous psalm. In Psalm 42, the author describes his soul as being “cast down” (Psalm 42:5 ESV). He feels oppressed by his enemies and abandoned by God. He longs to escape the mocking taunts of his enemies and experience a restored relationship with his God and Savior. Though he is disheartened, he remains hopeful that God will vindicate him. Psalm 42 ends with the psalmist practicing a bit of self-motivation intended to draw his attention away from his circumstances and back onto God.

Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.– Psalm 42:11 ESV

Yet, in Psalm 43, the psalmist continues to debate with himself, displaying his difficulty in dismissing the devastating nature of his predicament. He wants to hope in God but can’t help but feel that his prayers for vindication and restoration are going unheard. He describes God as his “safe haven” (Psalm 43:1 NLT), but the conditions surrounding his life remain unchanged and anything but safe. Desperate, he vents his frustration to the only one who can save him.

Why have you tossed me aside?
Why must I wander around in grief,
oppressed by my enemies?– Psalm 43:2 NLT

The psalmist holds nothing back, describing his circumstances as God-ordained and, therefore, inevitable and unavoidable. He feels helpless and at a complete loss as to what to do. He calls out to God but receives no answer. He begs and pleads, but nothing changes.

Yet, God’s apparent delay and non-responsiveness do not stop the disheartened psalmist from crying out for help. He is persistently prayerful and stubbornly hopeful.

Send out your light and your truth;
let them guide me.
Let them lead me to your holy mountain,
to the place where you live. – Psalm 43:3 NLT

Engulfed by the darkness of his circumstances, he longs for the light of God’s glory to break through and provide a clear path back into His presence. His reference to light is reminiscent of the theophany the Israelites experienced as they made their way through the wilderness from Egypt to Canaan. God appeared to them in the form of a pillar of cloud and a pillar of fire so they might experience His presence and know He was guiding them day and night.

The Lord went ahead of them. He guided them during the day with a pillar of cloud, and he provided light at night with a pillar of fire. This allowed them to travel by day or by night.And the Lord did not remove the pillar of cloud or pillar of fire from its place in front of the people. – Exodus 13:21-22 NLT

God’s presence is always associated with light, representing His glory and majesty. When He appeared on Mount Sinai, His presence was accompanied by fire, lightning, and thunder.

All of Mount Sinai was covered with smoke because the Lord had descended on it in the form of fire. The smoke billowed into the sky like smoke from a brick kiln, and the whole mountain shook violently.– Exodus 19:18 NLT

When the prophet Ezekiel was given a vision of God’s glory, it was accompanied by indescribable light.

Above this surface was something that looked like a throne made of blue lapis lazuli. And on this throne high above was a figure whose appearance resembled a man. From what appeared to be his waist up, he looked like gleaming amber, flickering like a fire. And from his waist down, he looked like a burning flame, shining with splendor. All around him was a glowing halo, like a rainbow shining in the clouds on a rainy day. This is what the glory of the Lord looked like to me.– Ezekiel 1:26-28 NLT

The apostle John was given a vision of the New Jerusalem, the eternal city where God will dwell with His people on earth. He described it as having “no need of sun or moon, for the glory of God illuminates the city, and the Lamb is its light” (Revelation 21:23 NLT).

The psalmist longed to be immersed in the light of God’s glory and have the truth about his life exposed. He was confident that he would be acquitted and vindicated by God. That is why he boldly cried, “Declare me innocent, O God! Defend me against these ungodly people. Rescue me from these unjust liars” (Psalm 43:1 NLT).

Light eliminates the darkness and illuminates the truth. The God who knows all and sees all can shine the light of His glory into the darkened recesses of life and expose the truth. He can take the confusing circumstances of our lives and reveal their God-ordained purpose to bring about good while displaying His glory. Like the psalmist, we may not understand or like what is happening in our lives, but we can trust that God knows what He is doing and has a plan that will one day make sense.

This trust in God’s faithfulness and reliance upon His light-giving nature and truth-revealing power allowed the psalmist to close Psalm 43 the same way he did Psalm 42.

Why am I discouraged?
    Why is my heart so sad?
I will put my hope in God!
    I will praise him again—
    my Savior and my God! – Psalm 43:5 NLT

Father, You are light and truth. There is no darkness in You (1 John 1:5). Wherever You are, darkness cannot exist. When You speak, truth always prevails. You never lie or fail to keep Your word. But I still struggle with doubt and allow the seeming darkness of life to convince me that Your light has somehow diminished and Your truth has been overwhelmed by the lies of the enemy. Don’t let me lose heart. I don't want to stop hoping and believing in You, but I sometimes feel overwhelmed by life and prone to give in to doubt and despair. When those times come, please continue to reveal Your light and truth to me. Thank you for never giving up on me. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Praise Him Because You Can Trust Him

1 Shout for joy in the LORD, O you righteous!
    Praise befits the upright.
2 Give thanks to the LORD with the lyre;
    make melody to him with the harp of ten strings!
3 Sing to him a new song;
    play skillfully on the strings, with loud shouts.

4 For the word of the LORD is upright,
    and all his work is done in faithfulness.
5 He loves righteousness and justice;
    the earth is full of the steadfast love of the LORD.

6 By the word of the LORD the heavens were made,
    and by the breath of his mouth all their host.
7 He gathers the waters of the sea as a heap;
    he puts the deeps in storehouses.

8 Let all the earth fear the LORD;
    let all the inhabitants of the world stand in awe of him!
9 For he spoke, and it came to be;
    he commanded, and it stood firm.

10 The LORD brings the counsel of the nations to nothing;
    he frustrates the plans of the peoples.
11 The counsel of the LORD stands forever,
    the plans of his heart to all generations.
12 Blessed is the nation whose God is the LORD,
    the people whom he has chosen as his heritage!

13 The LORD looks down from heaven;
    he sees all the children of man;
14 from where he sits enthroned he looks out
    on all the inhabitants of the earth,
15 he who fashions the hearts of them all
    and observes all their deeds.
16 The king is not saved by his great army;
    a warrior is not delivered by his great strength.
17 The war horse is a false hope for salvation,
    and by its great might it cannot rescue.

18 Behold, the eye of the LORD is on those who fear him,
    on those who hope in his steadfast love,
19 that he may deliver their soul from death
    and keep them alive in famine.

20 Our soul waits for the LORD;
    he is our help and our shield.
21 For our heart is glad in him,
    because we trust in his holy name.
22 Let your steadfast love, O LORD, be upon us,
    even as we hope in you. – Psalm 33:1-22 ESV

While the author of this psalm is unnamed, the men who translated the Hebrew Bible into Greek (the Septuagint) believed David to be its source. It has all the hallmarks of David’s literary style. The majority, if not all, of the first 72 psalms were attributed to David because of the last line of Psalm 72: “The prayers of David, the son of Jesse, are ended” (Psalm 72:20 ESV). 

This entire psalm is a song of praise to God, declaring His righteousness, justice, faithfulness, and love. In lyrical prose, God is portrayed as a just and righteous judge, the all-powerful creator of heaven and earth, the sovereign Lord over the nations, and the merciful Savior of His chosen people. From His vantage point in heaven, God looks down on the world He made and the people to whom He gave life, justly judging their behavior and carrying out His will for their lives.

The LORD looks down from heaven
    and sees the whole human race.
From his throne he observes
    all who live on the earth.
He made their hearts,
    so he understands everything they do. – Psalm 33:13-15 NLT

Despite the plans of men and the machinations of the nations, God’s “plans stand firm forever; his intentions can never be shaken” (Psalm 33:11 NLT). His will cannot be thwarted. His sovereign strategies for His creation can be resisted but never overthrown. 

The LORD frustrates the plans of the nations
    and thwarts all their schemes. – Psalm 33:10 NLT

This psalm is a powerful reminder of God’s invincible power and indomitable will. He can be doubted, rejected, ignored, and dismissed as irrelevant or nonexistent, but He will never be defeated or dethroned. Even the most powerful armies in the world are no match for Jehovah-Sabaoth: The LORD of Hosts. He is the all-powerful Sovereign commander of all the armies of heaven and earth.

The best-equipped army cannot save a king,
    nor is great strength enough to save a warrior.
Don’t count on your warhorse to give you victory—
    for all its strength, it cannot save you. – Psalm 33:16-17 NLT

Since the beginning of time, mankind has attempted to overthrow His Kingdom and supplant His authority over their lives. But their efforts have consistently failed, and His will has always been done. 

No human wisdom or understanding or plan
    can stand against the Lord.

The horse is prepared for the day of battle,
    but the victory belongs to the Lord. – Proverbs 21:30-31 NLT

These reminders of God’s glory and greatness are intended to produce hope and faith in the lives of His people. His unwavering power, providence, provision, and protection are meant to instill trust among “those who fear him” and “rely on his unfailing love” (Psalm 33:18 NLT).

We put our hope in the Lord.
    He is our help and our shield.
In him our hearts rejoice,
    for we trust in his holy name. – Psalm 33:20-21 NLT

Do you trust God? I mean really trust Him? If we’re honest, we have to admit that there are many things in our lives that we either refuse to trust God with or fear trusting to His care. But David reminds us that we can trust God with anything and everything. After all, He made everything in the universe, from the solar system to the earth itself. He created the land, the oceans, and all life, including you and me. He is greater than the most powerful nation on the planet. He can easily frustrate their best-laid plans and bring to nothing all their schemes for glory and power. And this powerful God loves righteousness and justice and is determined to see that it is carried out in the world He created.

However, the key to comprehending and appreciating the power and justice of God is to have a right relationship with Him. David knew that the Hebrew people had been chosen by God, not because of anything they had done or because they had earned His favor. No, God had chosen them and made them His own. He had blessed them with His presence and prospered them with His power, often despite their own stubbornness and stupidity.

So when David considers the greatness and the graciousness of God, he can’t help but say “Sing for joy to the LORD!” (Psalm 33:1 NLT). He tells us to praise and rejoice in God because HE has chosen us. We are to fear, honor, and respect Him and dutifully rely on His unfailing love. We are to put our hope in Him, understanding that He alone is who we can trust. Only God can save. Only God can rescue. Only God can deliver. So we put our trust in Him.

Hope is anticipatory and eagerly expectant because hope is based on truth – the reality that God is faithful, powerful, merciful, and fully capable of accomplishing His will on our behalf. Hope flows from a knowledge of His unfailing, unceasing, unquenchable love for us. He loves us. We belong to Him, and He will not abandon or forget about us. We can trust Him to do what is just and right on our behalf, even when we might not understand or like what is going on at the moment. We can praise Him preemptively because we KNOW He will come through for us eventually.

Father, I praise You now for what You are going to do, not just for what You’ve already done. Your grace and mercy to me is guaranteed by Your own character. Your love for me never fails. Your power on my behalf is never limited. So I can praise You now for what You have yet to do. Because You will always do what is right and just. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Light in the Darkness

To the choirmaster: according to The Doe of the Dawn. A Psalm of David.

1 My God, my God, why have you forsaken me?
    Why are you so far from saving me, from the words of my groaning?
2 O my God, I cry by day, but you do not answer,
    and by night, but I find no rest.

3 Yet you are holy,
    enthroned on the praises of Israel.
4 In you our fathers trusted;
    they trusted, and you delivered them.
5 To you they cried and were rescued;
    in you they trusted and were not put to shame.

6 But I am a worm and not a man,
    scorned by mankind and despised by the people.
7 All who see me mock me;
    they make mouths at me; they wag their heads;
8 “He trusts in the Lord; let him deliver him;
    let him rescue him, for he delights in him!”

9 Yet you are he who took me from the womb;
    you made me trust you at my mother's breasts.
10 On you was I cast from my birth,
    and from my mother's womb you have been my God.
11 Be not far from me,
    for trouble is near,
    and there is none to help.

12 Many bulls encompass me;
    strong bulls of Bashan surround me;
13 they open wide their mouths at me,
    like a ravening and roaring lion.

14 I am poured out like water,
    and all my bones are out of joint;
my heart is like wax;
    it is melted within my breast;
15 my strength is dried up like a potsherd,
    and my tongue sticks to my jaws;
    you lay me in the dust of death.

16 For dogs encompass me;
    a company of evildoers encircles me;
they have pierced my hands and feet—
17 I can count all my bones—
they stare and gloat over me;
18 they divide my garments among them,
    and for my clothing they cast lots.

19 But you, O Lord, do not be far off!
    O you my help, come quickly to my aid!
20 Deliver my soul from the sword,
    my precious life from the power of the dog!
21     Save me from the mouth of the lion!
You have rescued me from the horns of the wild oxen!

22 I will tell of your name to my brothers;
    in the midst of the congregation I will praise you:
23 You who fear the Lord, praise him!
    All you offspring of Jacob, glorify him,
    and stand in awe of him, all you offspring of Israel!
24 For he has not despised or abhorred
    the affliction of the afflicted,
and he has not hidden his face from him,
    but has heard, when he cried to him.

25 From you comes my praise in the great congregation;
    my vows I will perform before those who fear him.
26 The afflicted shall eat and be satisfied;
    those who seek him shall praise the Lord!
    May your hearts live forever!

27 All the ends of the earth shall remember
    and turn to the Lord,
and all the families of the nations
    shall worship before you.
28 For kingship belongs to the Lord,
    and he rules over the nations.

29 All the prosperous of the earth eat and worship;
    before him shall bow all who go down to the dust,
    even the one who could not keep himself alive.
30 Posterity shall serve him;
    it shall be told of the Lord to the coming generation;
31 they shall come and proclaim his righteousness to a people yet unborn,
    that he has done it. – Psalm 22:1-31 ESV

We all have moments of doubt and despair, those days when everything seems to be going against us, and even God appears nowhere to be found. Our prayers go unanswered, and our hopes are unfulfilled. At those times, it’s easy to fall into despondency and begin to view the world through lenses that have been darkened by doubt and clouded by the lies of the enemy.

Even David, the man after God’s own heart, was susceptible to having dark days of despair, and Psalm 22 is a perfect illustration of how he handled those times in his life. He begins his Psalm by calling out to God. Notice his honesty and refreshing frankness. He doesn’t sugarcoat his feelings or attempt to put on a happy face for God. No, he asks God, “Where are you? Where have you gone? Why have you abandoned me?” David was not afraid to express his feelings to God. At that moment in his life, he felt as if God had left him. He prayed, but received no answer. He cried out, but found no relief. But while David was honest with God, he was always respectful. He knew God was holy and deserving of his reverence and fear. He knew God to be trustworthy and faithful to rescue His people. So he knew that his feelings of abandonment, while real, did not provide an accurate picture of his God.

There is a huge difference between the reality of our circumstances and their ability to determine the reality and reliability of our God. Whatever was going on in David’s life, it was difficult. He was surrounded by enemies and trouble. He was weak, worn out, lacking in strength, running out of hope, and fearing for his life. But he continued to call to God. He knew that God was his strength and deliverer. The same God who had given him life at birth and had protected him to this point would protect him now. Despite his circumstances, David knew he could count on God. He knew the time would come when he could praise God for His deliverance.

For he has not ignored or belittled the suffering of the needy.
    He has not turned his back on them,
    but has listened to their cries for help. – Psalm 22:24 NLT

David’s trust in God was based on his understanding of God. He knew God well enough to know he could trust Him. So, he refused to let his circumstances determine his faith. While he longed for God to hear his prayer and end his suffering, he would not stop believing in God's unwavering love and faithfulness. He recalled the mighty works of God on behalf of his ancestors and found comfort.

They trusted, and you delivered them.
To you they cried and were rescued.
In you they trusted and were not put to shame.

God had a track record of faithfulness and David placed his full confidence in it. But little did David know that his words of despair, sorrow, faith, and praise would end up reflecting the feelings of Jesus Himself as He hung on the cross.

Psalm 22 is considered a Messianic Psalm that predicts the future suffering Jesus would experience on Mount Calvary. Verses 11-18 paint a vivid picture of Jesus’ last moments on the cross.

My life is poured out like water. – Psalm 22:14

…one of the soldiers pierced his side with a spear, and at once there came out blood and water. – John 9:34 ESV

My tongue sticks to the roof of my mouth. – Psalm 22:15 NLT

Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.” A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. When Jesus had tasted it, he said, “It is finished!” – John 19:28-30 NLT

They have pierced my hands and feet. – Psalm 22:16 NLT

So they took Jesus away. Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha). There they nailed him to the cross. – John 19:16-18 NLT

They divide my garments among themselves and throw dice for my clothing. – Psalm 22:18 NLT

When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom. So they said, “Rather than tearing it apart, let’s throw dice for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.”[ So that is what they did. – John 19:23-24 NLT

Amid his own suffering, David unknowingly echoed the future sufferings of Christ. This should remind us that God the Father and Christ His Son understand fully what we are going through at any given moment. They understand our weakness, and they know what it means to suffer. The book of Hebrews reminds of this comforting thought.

“So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.” – Hebrews 4:14-16 NLT

Long before Jesus took on human flesh and lived among men, David praised the faithfulness of God and delivered a stunning statement regarding the impact Christ's suffering would have on the world. David had no idea his words spoke for the future Messiah, but his trust in Yahweh made him pen a stirring tribute to the glorious salvation Christ would bring to the world.

Let the rich of the earth feast and worship.
    Bow before him, all who are mortal,
    all whose lives will end as dust.
Our children will also serve him.
    Future generations will hear about the wonders of the Lord.
His righteous acts will be told to those not yet born.
    They will hear about everything he has done. – Psalm 22:29-31 NLT

Father, You are not above my times of need and suffering. You are not distant and disinterested. You understand my weaknesses better than I understand them myself. You feel my pain. You empathize with my sorrow. You had to watch Your own Son suffer for my sins and die an agonizing death that was meant for me. And because He died, I can call out to You and receive mercy and grace when I need it the most! Thank You so much. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

When All Else Fails, Turn to God

A Prayer of David.

1 Hear a just cause, O Lord; attend to my cry!
    Give ear to my prayer from lips free of deceit!
2 From your presence let my vindication come!
    Let your eyes behold the right!

3 You have tried my heart, you have visited me by night,
    you have tested me, and you will find nothing;
    I have purposed that my mouth will not transgress.
4 With regard to the works of man, by the word of your lips
    I have avoided the ways of the violent.
5 My steps have held fast to your paths;
    my feet have not slipped.

6 I call upon you, for you will answer me, O God;
    incline your ear to me; hear my words.
7 Wondrously show your steadfast love,
    O Savior of those who seek refuge
    from their adversaries at your right hand.

8 Keep me as the apple of your eye;
    hide me in the shadow of your wings,
9 from the wicked who do me violence,
    my deadly enemies who surround me.

10 They close their hearts to pity;
    with their mouths they speak arrogantly.
11 They have now surrounded our steps;
    they set their eyes to cast us to the ground.
12 He is like a lion eager to tear,
    as a young lion lurking in ambush.

13 Arise, O LORD! Confront him, subdue him!
    Deliver my soul from the wicked by your sword,
14 from men by your hand, O LORD,
    from men of the world whose portion is in this life.
You fill their womb with treasure;
    they are satisfied with children,
    and they leave their abundance to their infants.

15 As for me, I shall behold your face in righteousness;
    when I awake, I shall be satisfied with your likeness. – Psalm 17:1-15 ESV

In this Psalm of lament, David cries out to Yahweh (the LORD), begging Him to show mercy and dispense justice. David was going through an undisclosed difficulty that required Yahweh’s intervention. No details given as to the cause of David’s distress, but he clearly viewed his predicament as worthy of Yahweh’s attention.

Protect me from wicked people who attack me,
    from murderous enemies who surround me.
They are without pity. – Psalm 17:9-10 NLT

David begins his petition by declaring his innocence, claiming his lips are free from deceit. He is not duplicitous or hypocritical. In fact, he believes that Yahweh knows the condition of his heart and will affirm that his enemies are treating him unjustly.

You have tested my thoughts and examined my heart in the night.
    You have scrutinized me and found nothing wrong.
    I am determined not to sin in what I say.
I have followed your commands,
    which keep me from following cruel and evil people.
My steps have stayed on your path;
    I have not wavered from following you. – Psalm 17:3-5 NLT

David’s words have a hint of hubris to them. He seems a bit too self-confident and self-assured of his own righteousness. But David is not boasting of his own moral purity or declaring himself to be free from sin. He is simply stating that he had done nothing to deserve the unjust treatment of his antagonists.

David was a deeply flawed man who was well aware of his own shortcomings. He was all too familiar with his sinful predispositions but he remained firmly committed to Yahweh. That is why he invites Yahweh to examine his heart.

“. . . he requests God to ‘test’ his ‘heart’ (see 7:7), i.e., to put him through every conceivable examination. The probing (bahan, see 7:9) of ‘the heart’ (v. 3a) is a determination of the purity and integrity of the heart. Even as silver and gold underwent a refining process and were tested until the smith was satisfied with the purity of these precious metals, so the psalmist asks for an examination of his purity of devotion to God.” – Willem A. VanGemeren, "Psalms." In Psalms-Song of Songs. Vol. 5 of
The Expositor's Bible Commentary

David knew he couldn’t hide anything from Yahweh, for whom his heart was an open book. In Psalm 139, David discloses his awareness of Yahweh’s uncanny ability to see into the depths of his soul.

O Lord, you have examined my heart
    and know everything about me.
You know when I sit down or stand up.
    You know my thoughts even when I’m far away.
You see me when I travel
    and when I rest at home.
    You know everything I do.
You know what I am going to say
    even before I say it, Lord. – Psalm 139:1-4 NLT

Yahweh knew David’s thoughts before he could form them into words. Nothing remained hidden from the Almighty’s all-seeing eyes. In fact, David was so confident in Yahweh’s investigative skills that he begged to have his life examined so any secret sins could be exposed.

Search me, O God, and know my heart;
    test me and know my anxious thoughts.
Point out anything in me that offends you,
    and lead me along the path of everlasting life. – Psalm 139:23-24 NLT

David was not a self-deluded do-gooder blind to his own shortcomings. He was a pragmatic and practical man who understood the state of his own heart. In another Psalm, written not long after his elicit affair with Bathsheba and the murder of her husband, David wrote, “Behold, I was brought forth in iniquity, and in sin did my mother conceive me. Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart” (Psalm 51:5-6 ESV). 

So, Psalm 17 is not David’s attempt to whitewash over his sinfulness or to diminish his capacity to offend a holy and just God. He simply declares that his current conditions were not tied to his actions. He was innocent and the attacks of his enemies were undeserved and unrelenting.

They track me down and surround me,
    watching for the chance to throw me to the ground.
They are like hungry lions, eager to tear me apart—
    like young lions hiding in ambush. – Psalm 17:11-12 NLT

It’s important to remember that David was the king and had the power and authority to vindicate himself against any and all foes. With a word, David could call on the Israelite army and send his enemies running. He could have his enemies arrested, tried, and executed. But instead, David calls on God.

Arise, O Lord!
    Stand against them, and bring them to their knees!
    Rescue me from the wicked with your sword!
By the power of your hand, O Lord,
    destroy those who look to this world for their reward. – Psalm 17:13-14 NLT

David would have been familiar with the words spoken by Yahweh and recorded by Moses in the Book of Deuteronomy.

“Vengeance is mine, and recompense,
    for the time when their foot shall slip;
for the day of their calamity is at hand,
    and their doom comes swiftly.” – Deuteronomy 32:25 ESV

David viewed the attacks against him as an assault on Yahweh’s authority. While David was the recipient of their anger, Yahweh was the ultimate target. That’s why David called on Yahweh to intervene. David describes his opponents as those “who look to this world for their reward” (Psalm 17:14 NLT). They were worldly and godless. 

This doesn't mean these people were pagans or idolators. In fact, they could have been faithful Hebrews who viewed themselves as law-abiding Yahweh followers. Yet their actions disclosed the true condition of their hearts. The apostle Paul describes a similar problem when writing to the church in Philippi. There were those in the local congregation who claimed to be Christ-followers but whose actions disclosed something quite different.

For I have told you often before, and I say it again with tears in my eyes, that there are many whose conduct shows they are really enemies of the cross of Christ. They are headed for destruction. Their god is their appetite, they brag about shameful things, and they think only about this life here on earth. – Philippians 3:18-19 NLT

David knew that only Yahweh could tell the difference because He could see into the heart and disclose its condition. In the conflict he faced, David was willing to allow Yahweh to step in and adjudicate the outcome. He remained confident in his own innocence and Yahweh’s justice.

Because I am righteous, I will see you.
    When I awake, I will see you face to face and be satisfied. – Psalm 17:15 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Unbelievability of Divine Accessibility

A Psalm of David.

1 O Lord, who shall sojourn in your tent?
    Who shall dwell on your holy hill?

2 He who walks blamelessly and does what is right
    and speaks truth in his heart;
3 who does not slander with his tongue
    and does no evil to his neighbor,
    nor takes up a reproach against his friend;
4 in whose eyes a vile person is despised,
    but who honors those who fear the Lord;
who swears to his own hurt and does not change;
5 who does not put out his money at interest
    and does not take a bribe against the innocent.
He who does these things shall never be moved. – Psalm 15:1-5 ESV

Who can be a welcome guest in God’s house or become a permanent resident in the place where He lives?

Those are the questions David asks to open Psalm 15, and they are a bit sobering and scary if you stop to think about them. What kind of person has the right to come into God’s presence? What qualifies them to live their lives as God’s neighbor – so to speak? David answers his own questions by describing someone who lives a life of integrity. They “lead blameless lives and do what is right” (Psalm 15:2 NLT). That word “blameless” makes us uncomfortable because it seems to convey the idea of sinless perfection. But the Hebrew phrase David uses is hālaḵ tāmîm and it means “to walk uprightly.” It does not describe a life free from sin or unrighteousness but a way of life that is pleasing to God. It is the same calling Abraham received from God at the ripe old age of 90.

“When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless.” – Genesis 17:1 ESV

David would have been familiar with this passage and known that God was not expecting Abraham to live a sin-free life. The Hebrew word hālaḵ means to live one’s life openly, without compartmentalization. Abraham was expected to conduct himself with an awareness that God saw all he did. There was to be no sacred/secular split in the patriarch’s life. Nothing was to be hidden or considered off-limits to God. Abraham’s conduct was to be tāmîm, which conveys the idea of wholeness or completeness. In other words, Abraham was to live a life of integrity. 

David picks up on this theme of living an integral, uncompartmentalized life and uses it to describe the kind of person who can enter into God's presence. They are the kind of person whose actions are right and whose speech is marked by truth and not lies. They don’t use words to hurt others or take advantage of them. They have a strong dislike for anyone whose life is marked by a love for sin. But they recognize the value of those who love the Lord. They are promise keepers, not promise breakers. They share their money with others without demanding payment in return (plus a little something extra for their efforts). And they would never think of selling out someone just to pad their own wallet.

David says the person whose life is characterized by this kind of behavior is the one who will be left standing in the end. He or she will be welcomed as God’s guest and given a place in His presence. David covers virtually every aspect of an individual’s life: character, speech, conduct, values, integrity—even finances. This is a person who shares God’s heart. It’s a portrait of someone whose life pleases God.

But wait. How are we expected to pull this off? According to the Book of Ecclesiastes, “There is not a righteous man on earth who does good and never sins” (Ecclesiastes 7:20 ESV). In the previous Psalm, David clearly stated, “There is none who does good” (Psalm 14:1 ESV).
.
No one always does what is right. No one always speaks the truth from a sincere heart. Everyone gossips and occasionally speaks evil of their friends. There isn’t one thing on David’s list of godly characteristics that any human being can hope to fulfill perfectly or entirely. So, what hope does humanity have of entering God’s presence? If these are the criteria for acceptance, how can anyone measure up?

In Psalm 14, David said, “The Lord looks down from heaven on the entire human race; he looks to see if anyone is truly wise, if anyone seeks God. But no, all have turned away; all have become corrupt. No one does good, not a single one!” (Psalm 14:2-3 NLT). Paul takes up that same theme in his letter to the believers in Rome. “No one is righteous — not even one. No one is truly wise; no one is seeking God. All have turned away; all have become useless. No one does good, not a single one” (Romans 3:10-12 NLT). So what are we supposed to do?

Paul goes on to tell us, “For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago. We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are” (Romans 3:20-22 NLT).

But David didn’t know about Jesus. While he had a vague conception about the coming Messiah, it did not include an understanding of Jesus’ incarnation, crucifixion, and ultimate resurrection. David had no way of knowing that Jesus would fulfill the Law and provide a way for sinful men to be restored to a right relationship with God the Father through faith in His sacrificial death on the cross. 

David was ignorant of the Gospel, but he understood the love of God. David knew that God placed high expectations on His children, but he was confident that God’s holiness and righteousness was balanced by His grace and mercy. David longed to be the kind of man who could access the presence of God but he knew he would need God’s help to do so. In the very next Psalm, David explains his confident belief that God would assist him in his quest to be a man “who walks blamelessly and does what is right” (Psalm 15:2 ESV).

I will bless the Lord who guides me;
    even at night my heart instructs me.
I know the Lord is always with me.
    I will not be shaken, for he is right beside me.

No wonder my heart is glad, and I rejoice.
    My body rests in safety.
For you will not leave my soul among the dead
    or allow your holy one to rot in the grave.
You will show me the way of life,
    granting me the joy of your presence
    and the pleasures of living with you forever. – Psalm 16:7-11 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A New Way of Living

5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. – Colossians 3:5-11 ESV

How were the believers in Colossae supposed to set their minds on things that are above, not on things that are on earth? Was Paul suggesting they be so heavenly-minded that they were no earthly good? Paul has just challenged them to adopt a Christ-focused perspective that highlights the eternal aspect of their relationship with Him. Christ is seated at the right hand of His Father in heaven, and one day He will return. His presence at His Father’s side demonstrates that He successfully completed the initial phase of His earthly mission. The apostle Peter addressed the significance of Jesus’ resurrection and exaltation when he delivered his first sermon to the crowds at Pentecost.

“God raised Jesus from the dead, and we are all witnesses of this. Now he is exalted to the place of highest honor in heaven, at God’s right hand. And the Father, as he had promised, gave him the Holy Spirit to pour out upon us…” – Acts 2:32-33 NLT

Jesus’ death was efficacious. It accomplished the will of His heavenly Father and required no supplemental aids or add-ons to increase its effectiveness. Paul assured the believers in Rome that because Jesus died and rose again, they were assured of eternal life with Him.

We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus. – Romans 6:9-11 NLT

Paul picks up the same theme with the believers in Colossae. He wants them to live according to their new status as spiritually transformed and fully adopted children of God. Jesus didn’t die so that they might have their best life now but so that they might enjoy glorified life forever. However, Paul knew this future-focused mindset was challenging to maintain while living in the present. That’s why he provides them with practical guidance for navigating life in a fallen world. He is expanding the theme he began back in chapter two.

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith… – Colossians 2:6-7 ESV

For Paul, it was always about faith. He firmly believed and persistently taught that faith was the key to our salvation and sanctification, and Jesus Christ is to be the sole focus of that faith. It is through Christ that we have access to the Father, and it is because of Christ that we have the assurance of eternal life. As Paul stated to the believers in Rome, the indwelling presence of the Holy Spirit was made possible because of Christ’s resurrection. Look closely at what Paul told the Roman believers: “Consider yourselves to be dead to the power of sin and alive to God through Christ Jesus” (Romans 6:11 NLT).

Their union with Christ gave them unprecedented power to live godly lives – even in the ungodly environment of Rome. The same thing was true for the Colossian Christians. Paul has already told them, “You have died with Christ, and he has set you free from the spiritual powers of this world. So why do you keep on following the rules of the world…” (Colossians 2:20 NLT).

Paul constantly admonished believers for their tendency to regress in their faith. They seemed to have no problem believing that Jesus could save them, but they had difficulty trusting that He could keep them saved and help them grow in godliness. So, they kept reverting to their old lifestyles based on human effort and self-righteousness.

So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? – Galatians 4:9 NLT

Paul was calling for complete separation from and dependence upon the things of this world. If Jesus was to be the believer’s sole source of salvation and sustenance, why were they continually turning to the world for satisfaction, fulfillment, significance, and hope? Their actions directly conflicted with their calling and expressed commitment to Jesus Christ. Their behavior did not accurately reflect their belief in a transformed life. That is why Paul demands they do an about-face, turning their backs on their former way of life and seeking things above.

So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. – Colossians 3:5 NLT

Paul was well aware that his flock in Colossae was struggling with the ongoing presence of their sinful natures. Paul was not exempt from this internal battle between godliness and wickedness. In his letter to the Romans, he divulged his own struggle with indwelling sin.

I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. I love God’s law with all my heart. But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? – Romans 7:21-24 NLT

But Paul answered his own pleading question, joyfully declaring, “Thank God! The answer is in Jesus Christ our Lord” (Romans 7:25 NLT). The solution to the problem of indwelling sin is Jesus. Because of Jesus, we have been given the gift of the Holy Spirit, who empowers us to say no to sin and yes to God. His divine presence provides us with all we need to put to death the sinful, earthly things lurking within us. Peter put it this way: “By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence” (2 Peter 1:3 NLT).

Peter was addressing the power and presence of the indwelling Holy Spirit. Godly living wasn’t a matter of self-control, hard work, and a commitment to keeping a list of rules and religious rituals. Self-effort can only produce self-righteousness. But the kind of righteousness God demands can only be produced by the Spirit of God. That is why Paul told the Galatian church, “So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves” (Galatians 5:16 NLT). He went on to say, “Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there” (Galatians 5:24 NLT).

Because of their relationship with Christ, their former sinful habits had been nailed to the cross with Him. But every believer knows how easy it is to breathe life into those old, dead habits and “resurrect” them again. So, Paul demands that they “put to death” those things. But how? Is he suggesting that this is an ongoing, daily action? Is it the fate of every Christian to live their entire earthly existence in a daily struggle to put sin to death? The answer is found in the grammar of Paul’s statement. When he states, “put to death,” he uses the Aorist Active Imperative (AAM) tense. The action described by the verb indicates that it is a past event. In other words, it has already taken place. Paul is stating that our old sinful habits have already been put to death – on the cross. So, we must constantly return them to their rightful place: the cross. Our present action is based on a past reality.

The action Paul commands is a natural byproduct of belief. If we truly believe that Jesus “canceled the record of the charges against us and took it away by nailing it to the cross” (Colossians 2:14 NLT), then we should confidently return those sinful habits right where they belong: to the cross. They are dead to us. They no longer possess power over us. Paul is reminding the Colossians that their new life in Christ is meant to reflect a new way of living.

You used to do these things when your life was still part of this world. But now is the time to get rid of anger, rage, malicious behavior, slander, and dirty language. – Colossians 3:7-8 NLT

They had been cleansed by the blood of Jesus Christ. They were now clothed in His righteousness. Yet, metaphorically,  they were constantly going back to the closet of sin and picking out old, soiled garments to wear. That’s why Paul reminds them that they had already “put off the old self with its practices” (Colossians 3:9 ESV) and “put on the new self, which is being renewed in knowledge after the image of its creator” (Colossians 3:10 ESV). It was a past action that required constant repeating in the present. But they were guilty of putting on the old self. In a sense, they were reaching into the closet of their past life and selecting one of their old, comfortably fitting sins to wear out in public. 

In this passage, Paul describes the ongoing nature of sanctification or spiritual growth. The Christian life is not meant to be static or stagnant. Once saved, always saved doesn’t mean that there is no ongoing transformation in the believer’s life. Peter indicates believers are to “grow into a full experience of salvation” (1 Peter 2:2 NLT). Paul told the Ephesians that they were to grow “in every way more and more like Christ” (Ephesians 4:15 NLT).

Growth in Christlikeness is non-optional for the believer, but it is not a matter of hard work and determination. One of the primary roles of the Holy Spirit is to assist Christians in their knowledge of Christ and their ongoing transformation into His likeness. This transformation is for all believers, regardless of their ethnic or cultural background. Each is to individually experience the Spirit’s transformative power so that, together, we might reflect that nature of Christ and bring glory to God the Father.

…you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God. – 1 Peter 2:5 NLT

Jesus made our salvation possible and ensured our ongoing sanctification. Our transformation into His likeness is a supernatural work of God that requires our participation but not our power. We must willingly cooperate with the Spirit by submitting to His will and obeying His promptings. We put off the old in His power, not our own. We live to righteousness in His strength, not our own. Our ongoing renewal and reformation is His work, not ours.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Marvelous Mystery of Spiritual Maturity

24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me. – Colossians 1:24-29 ESV

As a faithful minister of the gospel of Jesus Christ, Paul often found his calling to be difficult and, at times, dangerous. In his letter to the Corinthian church, Paul described in excruciating detail some of the treatment he had received as a servant of Jesus.

I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm. – 2 Corinthians 11:23-27 NLT

Yet, Paul was pleased to suffer for His Lord and Savior. He viewed the trials and tribulations that accompanied his mission to be in keeping with the suffering experienced by Christ as He carried out His own earthly mission. Paul was well-acquainted with the darker side of ministry life. In fact, he wrote his letter to the Colossians while under house arrest in Rome, where he awaited trial before the Emperor.

But when Paul penned his far-from-exhaustive list of trials to the Corinthians, he wasn’t complaining about his lot in life. He defended his right to be treated as a legitimate spokesman for Jesus Christ. Like His Savior, Paul had faced a barrage of persecutions and personal attacks, and, on top of all that, he had been forced to carry “the daily burden of my concern for all the churches” (2 Corinthians 11:28 NLT). He was a faithful shepherd and caretaker for the flock of Jesus Christ who took his role seriously and faced persecution joyfully.

“I rejoice in my sufferings for your sake…” – Colossians 1:24 ESV

Paul saw his sufferings as an opportunity to experience in some small measure “Christ’s afflictions” (Colossians 1:24 ESV). He was eternally grateful for the pain that Jesus endured on his behalf so that he might be freed “from this life that is dominated by sin and death” (Romans 7:24 NLT). And Paul was more than willing to suffer “for the sake of his body, that is, the church” (Colossians 1:24 ESV). It was the least he could do.

Paul understood that he had been made a gospel minister and was responsible for sharing the good news of Jesus Christ with the Gentile world. His job, while far from easy, was accompanied by great joy because he was able to witness firsthand the transformative nature of the message of salvation. Paul states that his message to the Gentiles was a mystery to God’s chosen people, the Israelites. Their concept of the long-awaited Messiah did not include anyone outside the Jewish community unless they had converted to Judaism. They believed themselves to be God’s treasured possession because that is exactly how He had described them.

“Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. And you will be my kingdom of priests, my holy nation.’ This is the message you must give to the people of Israel.” – Exodus 19:5-6 NLT

Even Jesus’ 12 disciples found it difficult to watch Him minister to Samaritans, Syrophoenicians, and Romans. They had no category in their concept of the Messiah that accommodated a ministry to the Gentiles, and yet, Jesus told them, “I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd” (John 10:14-16 NLT).

This mystery of Gentile inclusion had remained hidden for generations and had not been revealed until after the death and resurrection of Jesus. Even on the day of Pentecost, when the Holy Spirit came upon the disciples, they began ministering to those who had gathered in Jerusalem for the annual feast. The crowd was made up of  “Jews, devout men from every nation under heaven” (Acts 2:5 ESV). Luke goes on to describe them as “Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians” (Acts 2:9-11 ESV).

The crowd consisted of native Jews and converts to Judaism from a wide range of nations and ethnic groups. When they heard Peter's gospel message, they responded en masse.

So those who received his word were baptized, and there were added that day about three thousand souls. – Acts 2:41 ESV

Many who had made the pilgrimage to Jerusalem for the feast of Pentecost would return to their native countries, carrying the gospel message with them. The apostle Paul would later join their forces and proclaim the good news of Jesus Christ throughout the Gentile world. On his missionary journeys, he would encounter converts to Christianity who had heard the message of salvation by faith alone in Christ alone from their converted friends and neighbors. As Paul later told the believers in Ephesus, the mystery of Gentiles being grafted into the family tree of Abraham had been revealed and was making an impact on the world.

God gave me the special responsibility of extending his grace to you Gentiles. As I briefly wrote earlier, God himself revealed his mysterious plan to me. As you read what I have written, you will understand my insight into this plan regarding Christ. God did not reveal it to previous generations, but now by his Spirit he has revealed it to his holy apostles and prophets. – Ephesians 3:2-5 NLT

God had always intended to redeem people from every tribe, nation, and tongue. His Son was the Messiah of Israel, but as God had promised Abraham, His offspring would bless the “nations.”

“And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” – Genesis 12:2-3 ESV

Jesus, a son of Abraham, fulfilled that promise. Although He was a Jew, Jesus came to offer salvation to all men, a fact that Paul expressed to the Gentile believers in Galatia.

Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith. – Galatians 3:9-11 ESV

It was through Jesus, a Jew, that the blessing of Abraham came to the Gentiles, so that they might receive the promised Spirit through faith (Galatians 3:14 ESV). Paul proudly declared that message of hope to the Gentile world and gladly endured suffering as he did so. He considered it his privilege and honor. Jesus had died to make salvation possible, so the least Paul could do was suffer to make it available and accessible.

He wanted the Colossian believers to know that their hope was based on the reality of the Spirit’s presence within them. Jesus had died, been raised to life, and was seated at the right hand of God the Father. But following His ascension, Jesus sent the Spirit of God to indwell His followers. In that sense, Jesus would not only be with them but in them.

“I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you.” – John 14:16-17 NLT

Paul’s mission was to proclaim this life-altering mystery of  “Christ in you, the hope of glory” (Colossians 1:28 ESV), and he did so, “struggling with all his energy,” knowing that “he powerfully works within me” (Colossians 1:29 ESV). His ministry and message were comprised of both warnings and teachings. There were dangers to be avoided and lessons to be learned. False teachers would attempt to undermine the hope of the gospel and diminish the witness of God’s people. Paul’s goal for the Colossian believers was nothing less than spiritual maturity. He would not settle for mediocrity or partial transformation. Since glorification was the ultimate goal of salvation, Paul remained committed to the ongoing sanctification of all those under his care. His lifelong objective was to one day be able to “present everyone mature in Christ” (Colossians 1:28 ESV). That lofty goal will not be achieved in the believer’s lifetime, but God has promised it will occur.

Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure. – 1 John 3:2-3 NLT

According to Paul, it is inevitable and unavoidable because it is the work of God.

And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. – Philippians 1:6 NLT

Salvation was for Jews and Gentiles alike. This marvelous mystery was proclaimed gladly by Paul, who willingly endured suffering to do so. But for Paul, salvation was to be followed by the believer’s sanctification, their growth in Christlikeness. This was a non-optional requirement for all who believed in Jesus Christ as their Savior. It would not be easy, but it would be well worth the effort because the God-ordained result was their future glorification. That is why Paul worked hard and suffered well. One day, he would have the joy of presenting believers as “perfect in their relationship to Christ” (Colossians 1:28 NLT). They would stand before God in sinless perfection, having been transformed into the likeness of Jesus and accepted into the Father’s presence, “a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light” (1 Peter 2:9 BSB).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Faith, Hope, and Love

3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, 7 just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf 8 and has made known to us your love in the Spirit. – Colossians 1:3-8 ESV

Paul describes the believers in Colossae using three of his favorite terms: Faith, hope, and love. He mentions their faith in Christ and their love for all the saints. He also indicates that these two qualities are based on the hope of future reward. They can love others because they have been loved by Christ.  They have a secure hope in the future salvation promised to them because of their faith in Jesus Christ. This triad of Christian character traits was near and dear to Paul’s heart. In fact, in his great “love chapter,” Paul summarizes his statements on love by writing, “Three things will last forever—faith, hope, and love—and the greatest of these is love” (1 Corinthians 13:13 NLT).

For Paul, faith, hope, and love were non-negotiable essentials of the Christian experience. In writing to the church in Corinth, he expressed his admiration for them and reminded them that God had blessed them with every spiritual gift.

God has enriched your church in every way—with all of your eloquent words and all of your knowledge. This confirms that what I told you about Christ is true. Now you have every spiritual gift you need as you eagerly wait for the return of our Lord Jesus Christ. – 1 Corinthians 1:5-7 NLT

Yet, despite their giftedness, the Corinthians were a divided church, bickering over who had the most impressive and important spiritual gifts. They had missed the whole point and were allowing the gifts that God had given them to create a hierarchy of spiritual elitism marked by pride and arrogance.

So, as Paul wrote to the fledgling church in Colossae, he emphasized the three characteristics essential to living the Christian life and honoring the name of Christ: Faith, hope, and love. Paul had used the same trifecta of godly qualities when addressing the believers in Thessalonica.

We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. – 1 Thessalonians 1:2-3 ESV

In Paul’s theology, faith was an ongoing experience, not a one-time, once-for-all action that ushered in one’s salvation. While faith was essential for experiencing God’s saving grace as expressed through Christ’s sacrificial and substitutionary death on the cross, it did not stop at the point of salvation. Faith was to be a dynamic and ever-increasing quality in the believer's life. Paul told the Corinthians believers that “we walk by faith, not by sight” (2 Corinthians 5:7 ESV). He commended the believers in Thessalonica for their ever-increasing faith.

We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. – 2 Thessalonians 1:3 ESV

When speaking of his own life, Paul stated, “The life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20 ESV). He no longer relied upon his own strength or his capacity to produce good works in the flesh, but instead, he trusted in the sanctifying work of Christ – by faith. He truly believed what he wrote to the church in Philippi: “I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6 ESV).

For Paul, love was proof of a truly transformed life. According to the author of Hebrews, without faith, it is impossible to please God (Hebrews 11:6). But Paul would qualify that statement by adding, “If I have all faith, so as to remove mountains, but have not love, I am nothing” (1 Corinthians 13:1 ESV). Love for others provides demonstrable proof that we have been loved by God and that our hearts have been transformed by the indwelling presence of His Holy Spirit. As James so eloquently put it, faith that produces no tangible evidence is not really faith at all.

What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. – James 2:14-17 ESV

James was not inferring that we are saved by works, but he emphasized that saving faith produces godly fruit, such as love for those in need. The apostle John echoed that sentiment.

If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. – 1 John 4:20 ESV

According to Paul, both faith and love are founded upon the hope of our future glorification, promised to us by God and provided for us by the sacrificial death of Jesus Christ. The resurrection of Jesus was intended to provide us with proof that there is life after death; this world is not all there is. That is why Paul told the Corinthians, “I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures” (1 Corinthians 15:3-4 ESV).

Paul went on to stress the essential nature of Christ’s resurrection. If He is not risen from the dead, our faith has no meaning. It’s little more than a pipe dream.

But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. – 1 Corinthians 15:13-14 ESV

And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied. – 1 Corinthians 15:17-19 ESV

Ultimately, our faith is in Jesus Christ's resurrection because it assures us of our future hope of glorification. Paul went on to assure the Corinthians of the unwavering reliability of God’s plan for our future glorification.

…in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.”
“O death, where is your victory?
    O death, where is your sting?”  – 1 Corinthians 15:52-55 ESV

We live by faith in the present because we have hope for the future. The God who will fulfill all He has promised regarding the hereafter is fully capable of meeting all our needs in the here and now. And because we rest in His unfailing love for us, we can express that same love to all those around us, including our enemies.

Paul commends the Colossian believers because the gospel continues to bear fruit in their lives.

…it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth… – Colossians 1:6 ESV

Their faith, hope, and love were anything but static. According to Paul, each of those characteristics was increasing daily and manifesting itself in their lives for the world to see. The missionary work of Epaphras had been productive, resulting in their salvation and ongoing sanctification. Now, Paul wanted the Colossians to know how proud he was of their perseverance and determination to continue to pursue faith, hope, and love – even amid the difficulties and distractions that come from living in a fallen world.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.