Dismal Days Ahead

1 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. – 2 Timothy 3:1-5 ESV

If Paul’s purpose in writing this letter was to encourage Timothy, this section seems to veer wildly off course. In it, Paul shares a bleak, pessimistic view of the conditions Timothy can expect in the days ahead. Essentially, he warns his young friend that things will get worse before they get better. In his efforts to spread the gospel and instruct the saints, Timothy should not expect the world to be transformed into heaven on earth.

By “last days,” Paul refers to the period that began with the birth of the church at Pentecost and will continue until the Lord returns for His bride at the Rapture. In his first letter, Paul had already warned Timothy to expect an increase in apostasy and demonic activity.

Now the Holy Spirit tells us clearly that in the last times some will turn away from the true faith; they will follow deceptive spirits and teachings that come from demons. These people are hypocrites and liars, and their consciences are dead. – 1 Timothy 4:1-2 NLT

And  Paul was not alone in his gloomy assessment of the final days. The apostle Peter also shared a rather dismal outlook of the future.

Most importantly, I want to remind you that in the last days scoffers will come, mocking the truth and following their own desires. They will say, “What happened to the promise that Jesus is coming again?” – 2 Peter 3:3-4 NLT

And Jude echoed the apostles' words, warning his readers that the last days will be marked by an increase in “scoffers,” those who stand opposed to Christ, His followers, the things of God, and the truth of the gospel.

But you, my dear friends, must remember what the apostles of our Lord Jesus Christ predicted. They told you that in the last times there would be scoffers whose purpose in life is to satisfy their ungodly desires. These people are the ones who are creating divisions among you. They follow their natural instincts because they do not have God’s Spirit in them. – Jude 17-19 NLT

If Timothy was successful in helping believers live lives set apart from the world, they would act as bright lights in the darkness, exposing the sinfulness of those around them and accentuating the glaring difference between holiness and wickedness. Paul talked about the exposing nature of the Christian faith in his letter to the church in Ephesus.

Take no part in the worthless deeds of evil and darkness; instead, expose them. It is shameful even to talk about the things that ungodly people do in secret. But their evil intentions will be exposed when the light shines on them, for the light makes everything visible. – Ephesians 5:11-14 NLT

Timothy could expect difficult days ahead because he would carry out his ministry in an increasingly wicked context. He would find himself sharing the good news of the gospel in a world filled with evil people with bad motives. Paul shares a blunt, far-from-flattering description of what Timothy can expect to encounter in these last days.

…people will love only themselves and their money – Vs. 2

People will be plagued by selfishness and self-centeredness. They will be narcissistic and self-consumed, refusing to love others, and will spend all their time and energy on loving themselves. They will use money to gratify their own desires, chasing the almighty dollar to satisfy their insatiable appetite for pleasure, possessions, power, and prominence.

They will be boastful and proud, scoffing at God… – Vs. 2

Their growing affluence will make them self-sufficient and arrogant, as they glory in their own greatness. Their self-made success will cause them to dismiss the very idea of a sovereign God of the universe. They will see themselves as the masters of their own fates and the captains of their souls. Mankind will inculcate the values expressed by Napoleon Hill in his classic work, Think and Grow Rich.

“You are the master of your destiny. You can influence, direct, and control your own environment. You can make your life what you want it to be.” – Napoleon Hill, Think and Grow Rich (1937)

King David described the very nature of these kinds of people.

The fool says in his heart, “There is no God.”

They are corrupt; their acts are vile. There is no one who does good. The LORD looks down from heaven upon the sons of men to see if any understand, if any seek God.

All have turned away, they have together become corrupt; there is no one who does good, not even one. – Psalm 14:1-3 BSB

In the last days, money will become a substitute for God, serving as the primary source of comfort, provision, and purpose in life.

Paul goes on to describe the world’s inhabitants as “disobedient to their parents” (2 Timothy 3:2 NLT). Each of these descriptions stands in stark contrast to the Ten Commandments. Rather than honoring their fathers and mothers, people will treat them with disdain by disregarding their God-given authority.

Ingratitude will become commonplace and will be primarily directed at God. A spirit of dissatisfaction fueled by unmet expectations will run rampant. People will never be happy with what they have and will refuse to thank God for all that He has done. Paul expressed this problem in his letter to the church in Rome.

Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. – Romans 1:21 NLT

And Paul warns Timothy that it will get worse.

They will consider nothing sacred… – Vs 2

Paul used one Greek word to describe these individuals: anosios, meaning “unholy” or “wicked.” Their lives will be marked by a complete disregard for all that God has deemed holy. While Christ-followers are called to live set-apart lives, the rest of humanity will share the common distinction of being unholy because they will not belong to God. In fact, they will stand in rebellion against Him, and their antipathy toward God will manifest itself in a range of godless behaviors that expose the destructive nature of their chosen lifestyle.

…unloving, irreconcilable, slanderers, without self-control, savage, opposed to what is good, treacherous, reckless, conceited, loving pleasure rather than loving God. – 2 Timothy 3:3-4 NET

The last days will be marked by love of self and hatred of others. This narcissistic, self-consumed lifestyle will have corporate consequences; no one will care for anyone other than themselves. The world will become an increasingly selfish place where everyone looks out for their own self-interest, at the expense of all others. It will be every man for himself. Disunity, discord, dissension, and division will be the order of the day. Everyone will care only for themselves, a trait Paul describes as self-love that is motivated by self-pleasure.

“If it feels good, do it” will be the mantra of the day, and the love of pleasure will replace a love for God. The quest to fulfill sinful desires will overwhelm any sense of living in obedience to God's will. But Paul warns Timothy that this will not be an irreligious time; people will pursue all kinds of spirituality in the form of man-made religions. But they will all prove unprofitable because they will lack any transforming power. Paul states that people “will act religious, but they will reject the power that could make them godly” (2 Timothy 3:6 NLT).

Pursuing godliness apart from God is impossible. The desire for contentment, significance, and meaning in life can never be fulfilled apart from a relationship with Him. Man’s tireless quest for pleasure at all costs will fall short because true joy is unattainable without God. A restored relationship with God is impossible apart from belief in the saving work of Jesus Christ. So, as Timothy continued to do his work of preaching the good news of Jesus Christ, he was to avoid all those who displayed a persistent and stubborn rejection of the truth. The self-righteous and falsely religious were not interested in what Timothy offered. Like the Pharisees of Jesus’ day, they viewed themselves as spiritually whole and in no need of a Savior. They proudly saw themselves as healthy individuals who did not require the services of the Great Physician.

But there would always be those who understood their need for healing. Timothy would find some who recognized their sickness and were unashamed to seek the Savior's help. So, he was to keep on teaching, preaching, and proclaiming the good news of salvation by faith alone in Christ alone.

Father, the evidence that we are living in the last days is all around us. Social media is filled with proof of Paul’s assessment of humanity. Self-love, materialism, pride, arrogance, godlessness, heartlessness, slander, brutality, wickedness, and conceit are on full display. The culture is consumed with conspicuous consumption and the pursuit of pleasure — at any cost. People regularly sacrifice their convictions and abandon their morals while chasing success, significance, meaning, happiness, power, popularity, and their fleeting 15-minutes of fame. Yet, despite it all, You have called us to be salt and light. We are Your ambassadors, tasked with spreading the good news of Jesus Christ and calling those living in darkness to step into the light of Your grace and mercy. Don’t allow us to be overwhelmed by the circumstances or to give in to compromise or complacency. We need to remain firm in our faith, committed to carrying out Your will, and dependent upon the Holy Spirit’s power. Paul wasn’t trying to discourage Timothy; he was attempting to prepare him for the inevitable. The world is becoming increasingly wicked and godless., but the real danger we face is from within. The attitudes Paul described to Timothy were evident in the local church, not just the culture. These destructive characteristics can just as easily show up in the life of a believer as in a non-Christian. So, we must be vigilant, constantly assessing the spiritual health of the body of Christ and prepared to deal with sin in the camp. We are either to call them to repentance or avoid them like the plague. To treat godlessness among God’s people with kid gloves is unacceptable and, ultimately, dangerous. It weakens the body and damages God’s reputation. So, please continue to protect, preserve, and motivate us to love and good works — until Your Son returns. Amen 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Vessel of Honor

20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.

22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. – 2 Timothy 2:20-26 ESV

Quarrelsome words. Irreverent babble. Gangrenous talk.

Paul pulled no punches when describing the erroneous teaching that was influencing and infecting the church in Ephesus. To Paul, it was like a deadly disease slowly spreading through the congregation, causing some to doubt their true spiritual condition. The doctrinal errors propagated by individuals like Hymenaeus and Philetus ran contrary to the message Paul had preached about the truth of the gospel.

Paul informed Timothy that he had the unenviable, but necessary responsibility of addressing this problem by “rightly handling the word of truth” (2 Timothy 2:15 ESV). He encouraged his young protegé to do his job with an eye toward seeking the approval of God, not men.

Work hard so you can present yourself to God and receive his approval. – 2 Timothy 2:15 NLT

Telling people what they want to hear might help Timothy win over some of the dissenters in the congregation, but it would not score him any points with God. As a minister of the gospel, Timothy was responsible to teach the truth, regardless of how his audience responded; he answered to God. And Paul reminded Timothy that “God’s truth stands firm like a foundation stone with this inscription: ‘The Lord knows those who are his,’ and ‘All who belong to the Lord must turn away from evil’” (2 Timothy 2:19 NLT).

The congregation in Ephesus was confused. With men like Hymenaeus and Philetus teaching contrary doctrine and sowing seeds of doubt and dissent, it had become difficult to tell who was telling the truth. But Paul emphasized that God knew; the Shepherd knows His sheep, and those who belong to the flock of God were expected to “turn away from evil.” As in any congregation, the fellowship in Ephesus was comprised of both the faithful and the unfaithful.

There were those who adhered to the truth of God and sought to abstain from evil, and those who “swerved from the truth” (2 Timothy 2:18 ESV) and, in doing so, embraced wickedness. This led Paul to use yet another illustration to help Timothy understand what he faced in Ephesus.

Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. – 2 Timothy 2:20 ESV

This simple analogy was intended to expose the diverse composition of any local congregation. In a church, as in a fine home, it is only natural to find both honorable and dishonorable “vessels.” This is not a reference to the saved and the lost. Paul focuses on the word “honorable,” which in Greek refers to “value” or “esteem.”

Paul’s point is that God deems honorable those who rightly divide the word of truth; they meet His approval. But those who twist and distort the truth are viewed as dishonorable or unworthy. A wealthy homeowner would not use clay dishes to serve his dinner guests. To do so would dishonor himself and his guests. And God will not use those individuals who distort the truth of the gospel because to do so would bring dishonor to His name.

The primary issue here is that of holiness, or the state of being set apart. Those who have placed their faith in Jesus Christ have been set apart by God for His use. Having been saved by God through the sacrificial death of His Son, they now belong to Him.

Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body. – 1 Corinthians 6:19-20 NLT

Those who belong to God are expected to honor Him. But when a believer embraces teaching that is contrary to God’s truth or commits sins that are unacceptable for God’s children, he renders himself unfit for service. Paul is not teaching that a believer can lose his salvation; He is simply stating that a Christian can fail to live a set-apart life by choosing to follow the desires of their sinful nature. When they do, they disqualify themselves from service to God. But Paul also says disqualification can result from believing or teaching false doctrine. He insists that this “irreverent babble…will lead people into more and more ungodliness” (2 Timothy 2:16 ESV).

The word “irreverent” is the Greek word bebēlos, which refers to something “common” or “unholy.” It contradicts being set apart by God for His honor and glory. In veering from the truth of God and encouraging others to follow suit, a believer renders themself unfit for His service. They become common rather than holy or, as Paul put it, they become a vessel for dishonor rather than honor. And to ensure Timothy doesn’t miss his point, Paul puts his warning in practical, everyday terms his young disciple can understand.

Run from anything that stimulates youthful lusts. Instead, pursue righteous living, faithfulness, love, and peace. Enjoy the companionship of those who call on the Lord with pure hearts. – 2 Timothy 2:22 NLT

Paul challenges Timothy to live a set-apart life; to live in a way that reflected his status as a new creation in Christ. He was to seek the company of those who shared his desire to live a holy life.

But Paul wasn’t telling Timothy to form a “holy huddle,” an elite group of super-serious Christians who chose to sequester themselves away from the less honorable members of the congregation. Paul wanted Timothy to teach and train up a group of believers who would positively influence the rest of the church body through their words and actions. Rather than pick a fight with those who disagreed with them, they were to “Gently instruct those who oppose the truth” (2 Timothy 2:25 NLT). The goal was to provide loving instruction with an eye toward reconciliation.

Perhaps God will change those people’s hearts, and they will learn the truth. Then they will come to their senses and escape from the devil’s trap. For they have been held captive by him to do whatever he wants. – 2 Timothy 2:25-26 NLT

In Paul’s mind, the “dishonorable” vessel was not doomed to remain that way; he could be renewed and restored. Every believer is responsible to compassionately care for those who stray from the truth.

Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. – Galatians 6:1 NLT

Take note of those who refuse to obey what we say in this letter. Stay away from them so they will be ashamed. Don’t think of them as enemies, but warn them as you would a brother or sister. – 2 Thessalonians 3:14-15 NLT

Paul greatly desired that the church be marked by a spirit of unity and solidarity. But he knew that the sinful natures of those who made up the church could make that difficult. But he also knew that the indwelling presence of the Holy Spirit provided every believer with an ample source of power to overcome sin and resist the lies of the enemy. But Timothy, as a minister of the gospel, would need to set the example, modeling the life of an honorable vessel, “set apart as holy, useful to the master of the house, ready for every good work” (2 Timothy 2:21 ESV).

Father, You saved us so that we would bring You honor, and You placed Your Spirit within us so we would have a constant source of guidance and power to make it possible. Thankfully, You didn’t leave the goal of our sanctification up to us or it would never happen. We can’t transform ourselves into the likeness of Your Son, but that doesn’t absolve us of the responsibility to cooperate with Your Spirit and to make godliness our primary goal. As a follower of Christ, I should want to honor You with my life because of all You have done for me. Seeking to faithfully follow Your will should motivate all that I do. But it requires that I know the truth and that I refuse to veer from it. Yet, the world is constantly selling a different version of the truth designed to produce compromise and complacency among Your children. The enemy constantly seeks to distort Your Word through the subtle dissemination of plausible lies and convincing half-truths. It all sounds good but it doesn’t produce honorable vessels. Those who buy into the lies end up shipwrecking their faith and rendering themselves unfit for service in Your Kingdom. Open my eyes to see the battle raging all around me and to recognize the enemy’s deceptive attempts to lure me away from the path of righteousness. I want to be “set apart as holy, useful to the master of the house, ready for every good work” (2 Timothy 2:21 ESV). Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

How Firm a Foundation

14 Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” – 2 Timothy 2:14-19 ESV

Paul wasn’t afraid to name names and call out individuals for their unfaithfulness or failure to remain committed to the cause of Christ. First, he mentions Phygelus and Hermogenes, two individuals who abandoned him in Asia. Now he brings up another pair, Hymenaeus and Philetus, whom he accuses of “swerving from the truth” (2 Timothy 2:18 ESV). These individuals taught that the resurrection had already taken place, which caused confusion and doubt among the faithful.

Paul’s mention of Hymenaeus and Philetus was intended to provide Timothy a concrete example of what he meant by “irreverent babble” or quarreling about words. Paul had just instructed Timothy to take what he had been taught and “teach these truths to other trustworthy people who will be able to pass them on to others” (2 Timothy 2:2 NLT).

One of Timothy’s primary responsibilities as a minister of the gospel was to provide those under his care with sound instruction and a Christ-like model to follow. Because the body of Christ was still in its infancy, it suffered a serious leadership void, and many people were ignorant about spiritual matters. Those who had come to faith in Christ knew little beyond their original understanding of the gospel message. They had eagerly embraced Paul’s message of salvation by grace alone through faith alone in Christ alone, but beyond that, they had little knowledge of what living out their faith in Christ should look like in daily life. Many expected their salvation experience to bring a trouble-free, blessing-filled life because of their newfound relationship with Yahweh. Yet, instead, they found themselves suffering persecution, facing difficulties, and discovering that the Christian life was not a walk in the park.

To make matters worse, some had taken it upon themselves to serve as teachers, providing “instruction” in spiritual matters that left their students more confused than comforted. Conflicting messages and competing opinions were causing discord in the church, with people “fighting over words” (2 Timothy 2:14 NLT), and Paul deemed these arguments useless because they produced nothing of value.

Amid the confusion and competing agendas, Timothy was to be a source of sound teaching, “rightly handling the word of truth” and providing those under his care with accurate information about spiritual matters. That meant Timothy had to stick to the script; he was not free to ad-lib or add to the teaching he had received from Paul. When it came to the gospel, there was no place for conjecture or personal opinion. For Paul, the gospel was about more than the message of salvation; it included the whole divine process of redemption, from salvation to sanctification, and ended with the believer’s glorification.

…those whom He predestined, these also He called; and whom He called, these also He justified; and whom He justified, these also He glorified. – Romans 8:30 BSB

I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. – Philippians 1:6 NLT

Like the apostle Peter, Paul expected every believer to “grow into a full experience of salvation” (1 Peter 2:2 NLT). He told the believers in Ephesus “to grow up in every way into him who is the head, into Christ” (Ephesians 4:15 ESV). Salvation was to result in sanctification or ongoing spiritual maturity, which will ultimately culminate in the believer’s glorification or final transformation into the likeness of Christ.

Paul expected Timothy to teach these truths faithfully and accurately. If he did, Timothy would have no reason to be ashamed, and time would vindicate the veracity of his message. But those who “teach man-made ideas as commands from God” (Matthew 15:9 NLT) will eventually be exposed as fakes and frauds, guilty of “worthless, foolish talk that only leads to more godless behavior” (2 Timothy 2:16 NLT).

Paul describes this false, man-made teaching as a disease that can spread throughout the body of Christ with deadly consequences. He uses Hymenaeus and Philetus as examples of those who propagate such lies. Out of ignorance, these two men had drawn erroneous conclusions regarding Paul’s teaching about the resurrection of the dead. They claimed this future event had already taken place. Not understanding the true nature of the resurrection, they had over-simplified and spiritualized it, falsely assuming that they were already experiencing it. It’s likely they used Paul’s words to the Romans to justify their conclusion.

We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his….Now if we have died with Christ, we believe that we will also live with him. – Romans 6:4-5, 8 ESV

Paul had even told Timothy, “If we have died with him, we will also live with him” (2 Timothy 2:11 ESV). So these men assumed the resurrected life referred to the “newness of life” Paul referred to. This teaching was leaving believers with the false impression that all the promises associated with the resurrection of the dead were to be expected in this life, not the one to come, and this claim left the suffering and persecuted believers in Ephesus confused and concerned.

This is why Paul told Timothy, “If we die with him, we will also live with him. If we endure hardship, we will reign with him” (2 Timothy 2:11-12 NLT). He called this a trustworthy statement, a promise supported by the full weight of God’s glory and goodness. To support his claim that God could be trusted to complete what He began and fulfill all that He has promised, Paul turned to the Hebrew Scriptures, citing two Old Testament passages.

God’s truth stands firm like a foundation stone with this inscription: “The Lord knows those who are his,” and “All who belong to the Lord must turn away from evil.” – 2 Timothy 2:19 NLT

Paraphrasing Numbers 16:6 and Numbers 16:26, Paul illustrated the timeless nature of God’s promises; He always does what He says He will do. God’s words have an eternal quality, spanning the centuries and assuring all who hear and obey them that He is trustworthy and true.

Despite the teaching of men like Hymenaeus and Philetus, the believers in Ephesus had no reason to doubt their salvation. Just because things weren’t turning out like they expected, they had no cause for fear or doubt; the Lord knows those who are His. They could rest in the promise that they would remain firmly held in the loving grasp of God all the way to the end. Their only responsibility was to turn away from evil. They didn’t have to strive to remain saved, and they weren’t under obligation to continually earn their right standing with God through additional good works. They simply needed to live out their salvation in daily life, allowing the Spirit of God to produce fruit in their lives through His power, not their own.

How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent word!
What more can He say than to you He hath said,
To you who for refuge to Jesus have fled?

“Fear not, I am with thee, O be not dismayed,
For I am thy God, and will still give thee aid;
I’ll strengthen thee, help thee, and cause thee to stand,
Upheld by My righteous, omnipotent hand.” 

— “How Firm a Foundation,” 1787, author unknown (“K—”)

Father, standing on Your promises isn’t always easy. You have promised to give us the indwelling power of the Holy Spirit, but it doesn’t always feel like that power is readily available. Your Son promised us abundant life, yet it sometimes feels as if this life misses the mark. Life isn’t always easy or fulfilling and living the Christian life can be a real challenge. But You have promised that we will experience sanctification, our ongoing transformation into the likeness of Your Son. How You bring it about is part of the problem because You sometimes use trials and troubles to reveal our weakness and illustrate our need for You. I think of Your words to Paul: ““My grace is all you need. My power works best in weakness” (2 Corinthians 12:9 NLT). And his response still blows me away.

“I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong” (2 Corinthians 12:9-10 NLT). 

I want to stand firm on Your promises, fully confident that You will finish what You began in my life. I have already experienced the transformative power of the gospel and You are far from done. My sanctification is ongoing and my future glorification is on schedule because You are faithful. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Stay the Course

13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.

15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. – 2 Timothy 1:13-18 ESV

Even while imprisoned in Rome, Paul took a keen interest in the affairs of the many local congregations he helped to start. He wrote many of his pastoral epistles while under arrest, using his time to encourage the church of Jesus Christ, provide doctrinal instruction, offer relevant application of Jesus’ teaching, and occasionally admonish false teachers and all those swayed by their words.

But Paul also used his confinement to write this letter to his young friend and disciple, Timothy, to bolster his faith and strengthen his commitment to his calling as a minister of Christ. Paul knew firsthand the kind of opposition Timothy faced. He also understood the constant pressure his young friend was under to compromise his message and discredit his calling.

Timothy was young, yet he had been thrust into a high-intensity role, responsible for overseeing the growing flock in Ephesus. He was the God-appointed shepherd of the sheep under his care, and Paul knew his young friend was struggling. Even Paul’s imprisonment had left Timothy wrestling with questions and doubts about the future. After all, his mentor had been arrested and accused of crimes against the state, and Paul’s enemies had used his arrest as an opportunity to undermine his work and destroy his reputation. But Paul encouraged Timothy to “never be ashamed to tell others about our Lord. And don’t be ashamed of me, either, even though I’m in prison for him” (2 Timothy 1:8 NLT).

Paul assured Timothy that there was only one reason behind his imprisonment: his preaching of the gospel. He wasn’t an insurrectionist or an enemy of the state; he was simply a “preacher and apostle and teacher” (2 Timothy 1:11 ESV), who had been faithfully fulfilling his God-ordained assignment. So, for him, confinement in prison was a badge of honor, a symbol of his alignment with Christ's sufferings, and Paul wanted Timothy to share that mindset.

Timothy had become part of Paul’s traveling entourage and had watched him preach the good news of Jesus Christ all throughout the Roman Empire. He had witnessed the sheer power of the gospel message as countless individuals from all walks of life placed their faith in Christ. He had seen small congregations spring up in the most unlikely of places. Gentiles who had grown up in pagan cultures worshiping a pantheon of false gods had discovered the truth about Yahweh and His Son. They had turned their backs on idolatry and been restored to a right relationship with the one true God through Jesus Christ.

Timothy must have found all of this incredibly encouraging to his faith. He had enjoyed a front-row-seat experience of the gospel’s transforming power and of Paul’s obvious calling as an ambassador of Jesus Christ. He was compelled to follow Paul’s example, until things went south and Paul was imprisoned. But Paul didn’t want Timothy to lose heart, so he challenged him to quit focusing on his imprisonment and to remember all that he had taught him.

Hold on to the pattern of wholesome teaching you learned from me—a pattern shaped by the faith and love that you have in Christ Jesus. – 2 Timothy 1:13 NLT

Paul’s circumstances had done nothing to alter the gospel message. His imprisonment did not confine the good news any more than Jesus’ death prevented His resurrection and ascension. God's sovereign plan remained intact, and Timothy had a responsibility to continue spreading the message of salvation through faith alone in Christ alone.

Confined to prison, Paul passed on to Timothy the responsibility of preaching the gospel to the Gentiles and warned him to “carefully guard the precious truth that has been entrusted to you” (2 Timothy 1:14 NLT). He was to do it “through the power of the Holy Spirit” (2 Timothy 1:14 NLT). Nothing had changed. Paul’s imprisonment was not a problem for God, and it had not caught the Almighty by surprise or left Him desperately trying to develop a “Plan B.” It was all part of God’s divine strategy, and Paul wanted Timothy to know God had chosen him for this very occasion. God had called, gifted, and empowered Timothy, and then Paul had sent him to Ephesus. He was exactly where he was supposed to be to accomplish what God had for him.

Paul wanted Timothy to understand that his role was not up for debate. He may not have liked the circumstances of his life, but he had no choice but to embrace the gift of grace God bestowed on him.

God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus. – 2 Timothy 1:9 NLT

To ensure that Timothy remained faithful to his calling, Paul brought up the actions of two individuals named Phygelus and Hermogenes, who had used Paul’s imprisonment as an excuse to abandon him. These men had evidently played a leadership role among the churches in Asia, and their treatment of Paul had negatively affected those under their care.

In contrast, Paul highlights the efforts of Onesiphorus, who chose to remain faithful to Paul and his ministry despite his imprisonment. Paul points out that this individual and his family “often visited and encouraged me. He was never ashamed of me because I was in chains” (2 Timothy 1:17 NLT). Onesiphorus even made a special trip to Rome to find Paul and encourage him. Paul expressed his gratitude by asking the Lord to show special kindness to this man and his family.

Paul wanted Timothy to model his life after Onesiphorus, not Phygelus and Hermogenes. His young friend was to embrace a mindset of selfless service and sacrificial love, refusing to let life's circumstances deter him from his mission or distract him from his calling. The gospel does not need fair-weather friends who bail at the first sign of trouble. Paul wanted Timothy to know his job would be difficult but not impossible; he would face trials, but he was not alone. Timothy also needed to embrace his role as non-negotiable and fully binding. In fact, in the very next lines of his letter, Paul will call Timothy to “share in suffering as a good soldier of Christ Jesus” (2 Timothy 2:3 ESV).

And, as a soldier of Christ, Timothy was obligated to serve faithfully and obediently. That’s why, in his first letter to Timothy, Paul provided him with some strong words of instruction.

But you, Timothy, are a man of God; so run from all these evil things. Pursue righteousness and a godly life, along with faith, love, perseverance, and gentleness. Fight the good fight for the true faith. Hold tightly to the eternal life to which God has called you, which you have declared so well before many witnesses. – 1 Timothy 6:11-12 NLT

Paul may have been imprisoned, but Timothy was free to spread the good news of Jesus Christ and continue building up the body of Christ. There was no time to doubt and debate the efficacy of God’s strategy; there was work to be done, and Paul wanted Timothy to know that he was the man for the hour. His young age, inexperience, feelings of inadequacy, fear, and reservations were no match for God’s divine calling and Spirit-empowered gifting for the task at hand. Timothy needed to remain committed to the cause and ready to be used by the One who had called him in the first place.

Father, Your calling on our lives is irrevocable and inarguable. We may not feel qualified or equipped to carry out the mission You have given us, but that does not exempt us from doing Your will. Jesus’ disciples certainly didn’t feel up to the task He gave them. His command to be His “witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8 ESV) was not something they aspired to do. Yet, He had prefaced His command with the reassuring words, “you will receive power when the Holy Spirit has come upon you” (Acts 1:8 ESV). They would have all the resources they needed to carry out the work He gave them. And the same is true for me and every other follower of Christ. Like Timothy, we have been called, gifted, and empowered. We enjoy the indwelling power of the Holy Spirit and have access to Your Word and the support of the body of Christ As Peter put it, You have “given us everything we need for life and godliness” (2 Peter 1:3 BSB). Jesus never promised it would be easy. The Christian life is not a walk in the park or a trouble-free existence. But when we do Your will in the power of the Spirit, we find the strength to persevere and joy of watching You work in and through our lives. Never let us lose sight of the mission. Keep us on task and in complete dependence upon You till the work is done and Your Son returns. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Call to Holiness, Not Happiness

8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. – 2 Timothy 1:8-12 ESV

Paul’s letter to Timothy was personal, but global in scope and impact. Originally written with Timothy in mind, Paul’s words are applicable and appropriate for any child of God who understands their calling as an ambassador and servant of Christ. The early church fathers' decision to include this letter in the canon of Scripture shows they believed it was Spirit-inspired and, therefore, intended for a broader audience.

In a way, Timothy serves as a model or representative for the rest of the body of Christ. He was a relatively new believer, privileged to have the apostle Paul as his personal mentor and spiritual guide. Although it seems clear that Timothy was commissioned for gospel ministry and received spiritual gifts commensurate with that responsibility, Paul's instructions apply to every Christ-follower.

If we read this letter as if we’re eavesdropping on a personal conversation between two close friends, we will miss its vital truths. Paul’s admonitions and instructions, while directed at Timothy, apply more broadly to a larger audience. They span the boundaries of time and continue to speak to all those who share Timothy’s “sincere faith” (2 Timothy 1:5 ESV) and who desire to “fan into flame the gift of God” (2 Timothy 1:6 ESV).

Paul issued the same challenge to all Christ-followers: “Imitate me, just as I imitate Christ.” (1 Corinthians 11:1 NLT). He intended his life to model Christlikeness, and he expected every believer to learn from his example. So when Paul declared himself an ambassador for Christ entrusted with “the message of reconciliation” (2 Corinthians 5:19 ESV), he expected all followers of Christ to share that responsibility. When he told the Corinthian believers, “we are ambassadors for Christ, God making his appeal through us” (2 Corinthians 5:20 ESV), he included them as fellow ambassadors, tasked with sharing the same divine invitation: “Be reconciled to God” (2 Corinthians 5:20 ESV).

There is a sense in which all believers are being mentored by Paul as they read his letters and allow the Holy Spirit to apply God’s truth to their hearts. We should read Paul’s words to Timothy with an eager expectation that we will discover personal applications that will radically alter the spiritual trajectory of our lives.

So, when Paul tells Timothy, “do not be ashamed of the testimony about our Lord” (2 Timothy 1:8 ESV), his words apply to us. As believers, we should never find ourselves ashamed to tell others about God’s message of reconciliation made possible through faith in Christ. Paul knew Timothy was struggling to reconcile his mentor's imprisonment. He was probably fielding difficult questions from believers in Ephesus who wondered what they should expect if the apostle Paul had been imprisoned for his faith. How could that be part of God’s divine plan? Would they be next? Paul knew that Timothy was probably embarrassed by his mentor’s untimely and inexplicable confinement and was struggling to find answers.

But rather than making excuses for his predicament, Paul invited Timothy to “share in suffering for the gospel by the power of God” (2 Timothy 1:8 ESV). Paul wasn’t ashamed of his imprisonment. He viewed it as a privilege and viewed it positively rather than negatively.

I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong. – 2 Corinthians 12:10 NLT

Paul saw his life as exemplary rather than an anomaly. From his perspective, he was living the model Christian life, and he even pleaded with the believers in Corinth to see every aspect of his life as worthy of emulation, highlighting the good along with the seemingly bad.

In everything we do, we show that we are true ministers of God. We patiently endure troubles and hardships and calamities of every kind. We have been beaten, been put in prison, faced angry mobs, worked to exhaustion, endured sleepless nights, and gone without food. We prove ourselves by our purity, our understanding, our patience, our kindness, by the Holy Spirit within us, and by our sincere love. We faithfully preach the truth. God’s power is working in us. We use the weapons of righteousness in the right hand for attack and the left hand for defense. We serve God whether people honor us or despise us, whether they slander us or praise us. We are honest, but they call us impostors. We are ignored, even though we are well known. We live close to death, but we are still alive. We have been beaten, but we have not been killed. Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything. – 2 Corinthians 6:4-10 NLT

In his letter to the church at Philippi, Paul reminded them that suffering for Christ was to be expected because they were engaged in a spiritual war.

For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, engaged in the same conflict that you saw I had and now hear that I still have. – Philippians 1:29-30 ESV

The apostle Peter echoed Paul’s recognition that suffering is a non-negotiable part of the Christian life.

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are.

In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while, he will restore, support, and strengthen you, and he will place you on a firm foundation. – 1 Peter 5:8-10 NLT

So, Paul reminds Timothy (and us) that he was saved “to a holy calling” (2 Timothy 1:9 ESV) and set apart by God for a divine purpose, and, like Paul, he had a responsibility to live up to his calling. Paul acknowledged his own appointment as “a preacher and apostle and teacher” (2 Timothy 1:11 ESV), and he knew that calling was the reason for his imprisonment. That’s why he could “take pleasure” in it. He knew he was doing exactly what he had been commissioned to do, and if faithfully carrying out his job brought suffering, he was simply getting a small taste of what His Savior endured on his behalf.

Paul found no shame in his imprisonment; in fact, he boldly proclaimed, “I am not ashamed of it, for I know the one in whom I trust, and I am sure that he is able to guard what I have entrusted to him until the day of his return.” (2 Timothy 1:12 NLT). Despite his less-than-ideal circumstances, Paul’s faith in Christ remained confident and secure. Difficulties had not caused his faith to waver or his trust in Jesus’ saving work to diminish. Paul was not looking for heaven on earth, and he didn’t expect his belief in Christ to result in a trouble-free life marked by health, wealth, and prosperity.

He knew that the salvation Christ died to provide was eternal in nature, not temporal. Jesus did not sacrifice Himself so Paul could live a comfortable, pain-free life in the here and now. He died so that Paul, Timothy, and every other individual who placed their faith in Him could one day experience an eternity free from sin, pain, suffering, and sorrow.  As Jesus Himself said, “Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT).

Father, we don’t like to think of the Christian life as a call to arms. The thought of being in a spiritual battle is unattractive to us. The idea that suffering is a non-negotiable reality of following after Christ is diffiicult for us to accept. But Your Son made it clear that trials and sorrows were to be expected because we live in a fallen world and Peter warned us that Satan “prowls around like a roaring lion, looking for someone to devour” (1 Peter 5:8 NLT). Yet, we try to minimize pain and maximize pleasure. We seek comfort and sacrifice conviction. We play the short-game, longing for heaven on earth, while forgetting that eternity is what You have planned for us. Your gift of salvation wasn’t designed to give us our best life now, but was a calling to be holy as You are holy — even as we struggle to live out that holiness in an unholy and inhospitable world. We are to lights in the darkness and ambassadors of the good news to those who dwell in darkness. Renew our sense of calling and reinvigorate our commitment to carrying it out, no matter the cost. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Passing the Baton

1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. – 2 Timothy 1:1-7 ESV

Over the course of his memorable and eventful life, the apostle Paul wrote a number of letters, many of which would eventually form a large part of the New Testament canon of Scripture. His pastoral letters, like First and Second Corinthians, Galatians, Ephesians, Philippians, and Colossians, were addressed to the churches in the communities he had helped start. Paul was, first and foremost, an evangelist, with a Christ-ordained mandate to take the good news of the gospel to the Gentiles. In his former life, Paul had been a dedicated Pharisee on a personal crusade to eradicate every last vestige of “the Way,” the name given to those who had chosen to follow the former rabbi, Jesus, who had been crucified in Jerusalem years earlier.

Paul, as a faithful Jew and a zealous member of the Pharisees, had deemed the teachings of Jesus as radical and a threat to the Hebrew faith. Yet God, in His infinite wisdom and as part of His divine redemptive plan, chose to redirect Paul’s ambitions and turn him from antagonist to evangelist.

The story of his conversion from persecutor to church planter appears in the ninth chapter of the book of Acts. It explains how Paul had an unexpected and life-transforming encounter with Jesus Christ Himself. As a result of this once-in-a-lifetime experience, Paul came to realize that the rumors concerning Jesus, the itinerant rabbi who had been executed by the Romans, were actually true. He was alive and well, having been resurrected from the dead, all as proof that Jesus was who He had claimed to be all along: the Son of God and the long-awaited Messiah.

As a result of his roadside encounter with the risen Christ, the trajectory of Paul’s life was changed forever. He discovered a new purpose and a much-improved focus for his ambitious nature and high-octane personality. Paul became one of the most outspoken proponents of the gospel, focusing his evangelistic efforts primarily on the Gentile world. Over the course of his life, he would lead countless individuals to Christ, helping them come to know the joy of salvation through faith in Christ.

Paul was an apostle, literally “a messenger” of Jesus Christ, who had been called and commissioned by Jesus to carry the gospel to the far reaches of the known world. Paul took his commission seriously, eventually embarking on three extensive missionary journeys to the far corners of the Roman Empire. Along the way, he shared the gospel with both Jews and Gentiles, revealing the truth “that Christ was crucified” (1 Corinthians 1:23 NLT) and that he had “died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures” (1 Corinthians 15:3-4 ESV).

Paul faithfully preached this message in cities, synagogues, public squares, before governors and magistrates, and with a tireless passion to see the lost come to a saving relationship with Jesus Christ. He witnessed countless individuals come to faith in Christ, including the young man to whom this letter is addressed. Timothy was a disciple of Paul’s, hand-selected by the apostle to join him on his missionary journeys and assist him in spreading the gospel.

The tone of this letter reflects Paul’s deep and personal affection for Timothy. Written from Rome, where Paul was under house arrest and awaiting a hearing before the Roman Emperor Nero, the letter is a highly personal and intimate message from the apostle to his young protégé and friend.

Paul’s love for Timothy is reflected in his salutation: “To Timothy, my beloved child” (2 Timothy 1:2 ESV). Paul viewed Timothy as a son, and this letter contains words of fatherly love in the form of both encouragement and admonition. Paul was obviously proud of Timothy, and even complimented him for his “sincere faith.” He was thankful that God had placed Timothy in his life and longed to see his young friend again. But since Paul was under house arrest in Rome and Timothy was ministering in Ephesus, Paul could only pray for and write to his son in the faith. In part, this letter was intended to encourage Timothy to remain faithful in the face of opposition. Paul was determined to help his young coworker become all that God intended him to be. Physically separated but spiritually bound by a common belief in Christ and a shared calling to preach the gospel, Paul felt a personal responsibility for Timothy’s life and ministry. This letter is his attempt to pour into this young man’s life by calling him to an ever-increasing commitment to his faith and his Christ-mandated mission.

Paul reminds Timothy to “fan into flames the spiritual gift God gave you when I laid my hands on you” (2 Timothy 1:6 NLT). We’re not told what “spiritual gift” Paul had in mind, but it could be a reference to the indwelling presence of the Holy Spirit. In the early days of the church, it was not uncommon for Gentile believers to receive the gift of the Spirit through the laying on of hands by the apostles.

Paul passed through the inland country and came to Ephesus. There he found some disciples. And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” And he said, “Into what then were you baptized?” They said, “Into John's baptism.” And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. – Acts 19:1-6 ESV

We know Paul viewed Timothy as specially gifted by God, and he longed to see him use every resource at his disposal to faithfully accomplish his work. He also wanted Timothy to know that, because of his divine giftedness, he had no reason to embrace thoughts of inadequacy or fear.  

For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. – 2 Timothy 1:7 NLT

This was not the first time Paul challenged Timothy to live in the power God provided him. In a previous letter, Paul used strong words of encouragement to counter any feelings of inadequacy or inability Timothy may have felt.

Don’t let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity. Until I get there, focus on reading the Scriptures to the church, encouraging the believers, and teaching them.

Do not neglect the spiritual gift you received through the prophecy spoken over you when the elders of the church laid their hands on you. Give your complete attention to these matters. Throw yourself into your tasks so that everyone will see your progress. Keep a close watch on how you live and on your teaching. Stay true to what is right for the sake of your own salvation and the salvation of those who hear you. – 1 Timothy 4:12-16 NLT

Paul knew from his own experience just how difficult it was to live the Christian life. The added pressure of preaching the gospel and shepherding the flock of Jesus Christ made Timothy’s job that much more challenging. He was young, relatively inexperienced, and in a high-pressure career where he faced spiritual opposition.

For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. – Ephesians 6:12 NLT

Timothy had been blessed to have a mother and grandmother who modeled the life of faith for him. But he now had to “fan the flame” of his own faith, learning to trust in all the resources Christ had provided. Paul wanted Timothy to know that he had power, love, and self-control at his disposal; he had everything he needed to accomplish that task before him. His age, inexperience, and any feelings of inadequacy he felt were irrelevant. He had a saving relationship with Christ, a clear calling to the gospel ministry, the indwelling power of the Holy Spirit, and a responsibility to remain faithful to his commission as a minister of the gospel because it was a “holy calling” (2 Timothy 1:9 ESV).

Father, I love Paul’s fatherly concern for Timothy and Titus. He didn’t view them as projects, but as his sons in the faith. They weren’t merely students to be trained, but sons to be lovingly prepared for service in Your Kingdom. I want to have that same passionate care and concern for the men you have given me to lead and love. Regardless of their ages, I want to help instill in them a desire to learn and grow in their faith, just as Paul did with Timothy and Titus. Father, You have chosen to spread the gospel through the process of multiplication; one person sharing his faith with another. That is how the early church went from a handful of Christ-followers to a growing network of house churches spread throughout the Roman Empire. But it was the faithful mentoring of men like Paul, Peter, Apollos, and James that helped raise up the next generation of spiritual leaders. Help me carry on Paul’s mission to raise up the next generation of leaders who will love Your Word, follow Your will, and carry the good news of Jesus Christ to the world until the day He returns. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Two Sides of the Same Coin

8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. – Titus 3:8-11 ESV

Paul has just reminded Titus of the core message of the gospel: Jesus Christ appeared in human form as a visible expression of God’s goodness and love. Not only that, but Jesus proved the love of God by offering His own life as payment for the sins of humanity. His death made salvation possible, not based on our efforts to live righteous lives, but because of the mercy of God the Father. The death of Jesus on the cross provided a way for sinful man to be forgiven, cleansed, and restored to a right relationship with God the Father. After His resurrection and return to His Father’s side, Jesus sent the Holy Spirit to indwell all believers; the result was their “new birth and new life through the Holy Spirit” (Titus 3:5 NLT). And the Holy Spirit’s presence within the life of every believer is a guarantee of the eternal life awaiting them.

Paul tells Titus that this is a trustworthy saying. In Greek, the phrase is pistos logos. It means these are words we can rely on and believe in. They are true and worthy of our trust because they hold the key to our present effectiveness and our future hope.

Paul places such high expectations on the believers living on Crete because of the finished work of Jesus Christ on the cross. His death made possible a life filled with a never-before-available power to live above and beyond the norms of everyday life. A Christian is a new creation whose purpose for life has been radically changed because of his relationship with Jesus Christ. That is why Paul expected Titus to hold the believers on Crete to the higher standard that came with their newfound status as God’s children.

Jesus died so that sinful men might be saved, but His death also made possible their ongoing spiritual transformation. He didn’t just provide a clean slate, wiping them free from the sin debt they owed; He also made it possible for them to live righteous lives. So, Titus was to “insist on these things, so that those who have believed in God may be careful to devote themselves to good works” (Titus 3:8 NLT).

Notice Paul’s emphasis on belief and behavior. In his mind, these two things were inseparable, like two sides of the same coin. You could never have one without the other. For Paul, the good news regarding Jesus Christ was not just about gaining entrance into heaven someday; it was about the daily manifestation of our faith through tangible works that reveal the power of the indwelling Holy Spirit. That is exactly what Paul told the believers in Ephesus:

For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. – Ephesians 2:10 NLT

Paul insists that every believer is God's handiwork or masterpiece. The Greek word he used is poiēma, and it refers to “the thing that is made.” Each believer is a handcrafted work of God. This refers not only to their creation, but also to their re-creation through salvation. Paul’s point is that no one saves themselves; no one becomes a Christian. The work of salvation is entirely up to God, from beginning to end, just as Paul told the believers in Rome.

For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters. And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory. – Romans 8:29-30 NLT

Paul was consistently emphatic when declaring man’s non-existent role in salvation.

Salvation is not a reward for the good things we have done, so none of us can boast about it. – Ephesians 2:9 NLT

God is entirely responsible for the entire redemptive process, from initial salvation to sanctification and, ultimately, final glorification. From beginning to end, it is the work of God.

…because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.” – 1 Corinthians 1:30-31 ESV

But while man’s works cannot make him right with God, they can certainly provide evidence of God’s work in him, which is the entire point of Paul’s letter to Titus. He wanted the believers on Crete to live their lives in the power of the Spirit, fulfilling the preordained plans God had for them. There was work to be done because many had not yet heard the gospel message. God had a divine strategy in place requiring all believers to live in obedience to His will and in total submission to His Spirit. Their righteous behavior would give evidence of their belief and shine like light in the darkness. In His Sermon on the Mount, Jesus told His audience, “Let your good deeds shine out for all to see, so that everyone will praise your heavenly Father” (Matthew 5:16 NLT). Jesus used this theme repeatedly.

“No one lights a lamp and then covers it with a bowl or hides it under a bed. A lamp is placed on a stand, where its light can be seen by all who enter the house.” – Luke 8:16 NLT

“No one lights a lamp and then hides it or puts it under a basket. Instead, a lamp is placed on a stand, where its light can be seen by all who enter the house.” – Luke 11:33 NLT

What Paul shared with Titus was meant to be considered good and beneficial. This wasn’t pie-in-the-sky rhetoric. Salvation wasn’t to be viewed as some future escape plan from eternal torment; it was to be the key to abundant life in the present, and Paul lived his life that way, which is why he could so boldly state, “I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me” (Galatians 2:20 NLT).

He firmly believed that his old self was crucified alongside Christ, “so that the body of sin might be rendered powerless” ªRomans 6:6 BSB). He regularly experienced the reality of his own teaching in his own life.

Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. – Galatians 5:24 NLT

If those old passions and desires have been nailed to the cross, it is essential that they be replaced with new passions and desires. The believer’s new nature in Christ should become increasingly more evident, revealing the power of God’s indwelling Spirit. So, everything Paul instructed Titus to teach the believers on Crete is tied to the good works God created them to accomplish. That includes submission, self-control, love, patience, temperance, kindness, sacrifice, and a host of other qualities that are still in short supply today. Our behavior should reflect what we say we believe.

…anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! – 2 Corinthians 5:17 NLT

We are to believe and behave in a way that displays our new status as God’s adopted sons and daughters. From God’s perspective, we are new creations, so why would we continue to live according to our old natures? God has new things for us to do and a radically different lifestyle in mind, intended to prove the reality of our new identities. Which is why Paul told the believers in Ephesus, “Put on your new nature, created to be like God – truly righteous and holy” (Ephesians 4:24 NLT).

But many of the believers on the island of Crete were struggling. Some were causing dissension by teaching unadulterated lies. Arguments were breaking out within their gatherings. Sides were being taken, damaging the church's unity and diluting the gospel’s message. Paul makes it brutally clear what Titus was to do with those who caused divisions within the local church.

As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him… – Titus 3:10 ESV

The point of Paul’s letter is godly behavior; he is calling all professing Christians to live as who they are: the sons and daughters of God. As such, they were to reflect Christ's character and devote themselves to good works. Anything that distracted from the objective was to be avoided at all costs. Anyone who distorted or took away from that mission was to be rejected for being warped, sinful, and self-condemning. They were guilty of twisting and perverting the message of the gospel, and their actions condemned them. Paul insists that they be avoided like a plague because the spiritual well-being of the body of Christ was at risk. The believers on Crete would find it nearly impossible to accomplish the good works God had prepared for them to do as long as these individuals were allowed to remain in their midst. There was no place for tolerance or complacency when it came to threats against the truth of the gospel.

This false teaching is like a little yeast that spreads through the whole batch of dough! I am trusting the Lord to keep you from believing false teachings. God will judge that person, whoever he is, who has been confusing you. – Galatians 5:9-10 NLT

Paul had no tolerance for false teachers, and neither should they. Right living becomes virtually impossible when wrong doctrines are allowed to exist. Doing good works is difficult when bad teaching is left unchallenged in the church. The church must always take the truth seriously and deal with falsehood decisively. The world may be filled with lies, driven by deception, and motivated by selfishness, but the church of Jesus Christ is to be the unwavering foundation of God’s truth.

Paul was providing Titus with the same powerful reminder that he had given Timothy, so that both men might “know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth” (1 Timothy 3:15 BSB).

Father, Your servant Paul talked a lot about good works because he understood that belief and behavior were inseparable and non-negotiable. I am reminded of the words of James, when he wrote, “You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror” (James 2:19 NLT). Demons know You exist, but thir belief in Your existence does not produce righteous behavior. They fear You, but lack the ability to worship You because they remain unrepentant and unredeemed. So, our verbal expressions of belief may impress others, but they don’t fool You because You know our hearts and You look for “the fruit of righteousness that comes through Jesus Christ” (Philippians 1:11 ESV). But that fruit is not something we produce, it is the work of Your Spirit within us. Yet, it should be evident to all those around us, like light shining in a darkened room. If we lack fruitfulness, it is because of faithlessness. We either doubt Your power to transform our lives, question the need to live differently, or buy the lie that sanctification is up to us. But for You, belief and behavior are irrevocably linked and the byproducts of Your grace. I can’t produce the fruit of righteousness, but Your Spirit can. So, keep me dependent upon Him so that His fruit might flow through me. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New & Improved

1 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. – Titus 3:1-7 ESV

For the believers on Crete to live godly lives consistently, they needed to be constantly reminded of what that kind of life looked like. Their natural tendency was to fall back into old habits and live by the standards of this world. So Paul charged Titus with holding them accountable. Christ-likeness would not come naturally or without effort. The believers on Crete would not become more like Christ without a willing desire to put to death the habits associated with their old way of life. Their new position in Christ should result in a determination to be like Christ. That is why Paul gave the following stern advice to the believer in Colossae. 

So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. – Colossians 3:5 NLT

But Paul knew that the task of putting to death the old nature was impossible without the supernatural assistance of the indwelling Holy Spirit.

For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. – Romans 8:13 ESV

The Holy Spirit provides the power, but the believer must cooperate with and submit to the Spirit’s influence. In his letter to the Galatian believers, Paul referred to this partnership as walking, living, and being led “by the Spirit” (Galatians 5:16, 18, 26). This symbiotic relationship is built on dependence and reliance. The believer supplies the desire to put away the patterns and behaviors associated with their former lifestyle, and the Spirit provides the power to make it possible. It is impossible to overcome the sinful desires of the flesh without divine intervention; the Holy Spirit is indispensable for experiencing deliverance from the controlling power of sin.

But Paul also knew that man’s sinful nature was a powerful foe, capable of deluding, distracting, and keeping believers mired in spiritual mediocrity.  That is why he put such a high priority on behavior. It wasn’t that their actions could earn them favor with God or make them more acceptable in His sight; it was that the full hope of the gospel message was to be experienced in the Christian’s daily victory over sin. The power of the gospel was to be visibly manifested in life change, and that life change was to have both positive and negative expressions.

As Christians, they were to willingly submit to the authorities in their lives, including those within the Roman government. They were to live lives marked by obedience, not just to God, but to those whom God had placed over them. This would include Titus, the elders of the church, and all governmental authorities. They were to be constantly prepared to do the right thing, that which God would have them do. That is what it means to walk, live, and be led by the Spirit.

But godly behavior is also to be characterized by an absence of negative actions. Paul points to slander and quarreling as examples. Speaking ill of anyone, especially those in authority, was not acceptable behavior for the Christian.

Instead, they should be gentle and show true humility to everyone. – Titus 3:2 NLT 

One important distinction Paul makes is that a lack of slander is not proof of gentleness or humility. The absence of quarreling in the life of a believer does not necessarily mean they are filled with love. Slander must be replaced with words of encouragement. The desire to quarrel, driven by the need to be right, must be superseded by the desire for unity, and the willingness to give up one’s rights.

Paul knew this call to righteous living was not easy, especially when surrounded by unbelievers motivated by their sinful natures. And Paul wanted the believers on Crete to know that the only thing that set them apart from their unbelieving neighbors was their relationship with Christ. Before coming to know Jesus as their Lord and Savior, they had all been hopelessly lost and incapable of living up to the high standard to which Paul was calling them.

Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. – Titus 3:3 NLT

Their former, pre-salvation condition was not pretty, but something had happened. They had been miraculously transformed by the message of the gospel and the power of the Holy Spirit.

But when the goodness and loving kindness of God our Savior appeared, he saved us… – Titus 3:4-5 ESV

God saved them, and not because they had done anything to deserve or earn it. Their best deeds, done on their best day and with the best intentions, were nothing to God. No, God saved them “according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit” (Titus 3:5 ESV). Their radical transformation was the gracious work of God, not some kind of payment or reward for their good behavior. Once enemies of God, they were now His children and heirs of His Kingdom. They had experienced the unbelievable miracle of redemption, made possible by Christ’s sacrificial death on the cross on their behalf.

Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life. – Titus 3:7 NLT

That reality produced a visceral reaction in Paul. He couldn’t help but respond to the unbelievable truth of what God had done for him by doing everything in his power to live in grateful obedience to God’s expectations of him. He lived to please God and wanted his life to be a constant expression of his thankfulness for the priceless gift of salvation. Since God had graciously provided the gift of eternal life, the least Paul could do was live in grateful submission to God’s will in this life. This attitude of gratitude led Paul to declare his unwavering allegiance to God.

My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. – Galatians 2:20 NLT

Paul never got over the shock of what God had done for him. He wanted the believers on Crete to share his awe of God’s grace by living lives that demonstrated their gratefulness through Spirit-empowered acts of righteousness. God gave His Son so that sinful men and women might experience abundant life, not just in some future eternal state, but in their present lives. His Son died in order to pay the penalty for our sins. He was raised back to life to guarantee our future resurrection, but also as a sign that we have died to sin and have access to that same resurrection power through the indwelling presence of the Holy Spirit.

Paul was not calling the believers on Crete to do the impossible; Jesus had already done that. No, he was reminding them that God’s power to save them was also meant to sanctify them, to transform them into the likeness of His Son. They had been redeemed by Christ, and now they were expected to live like Christ.

…if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. – 2 Corinthians 5:17 ESV

For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. – Romans 6:4 NLT

Father, Your promise of newness of life wasn’t meant to be an inspirational or aspirational bumper sticker slogan that Christians use to motivate themselves to do better. Yet, we oftentimes treat it that way. We talk a lot about our “new life in Christ,” but rarely exhibit the fruit that comes with it. We tend to live a slightly improved, totally self-produced brand of Christianity that looks like it came from the pages of a secular self-help book. But Your Son promised us abundant life, and provided the Holy Spirit to make it possible. As C. S. Lewis so eloquently put it, “We are half-hearted creatures fooling about with drink and sex and ambition when infinite joy is offered to us, like an ignorant child who wants to go on making pies in a slum because he cannot imagine what is mmeant by the offer of a holiday t the sea. We are far too easily pleased” (C. S, Lews, The Weight of Glory, and Other Address). We settle for mediocre when Your Son promised something far more radical and life-changing. You have provided us with a supernatural resource, the indwelling presence of Your Spirit, and yet we keep relying on our own feeble strength. We grow weary, get frustrated, and lose hope, not because the new life is unachievable, but because our methods are inadequate. You saved us, regenerated us, and are in the process of transforming us into the likeness of Your Son. Our responsibility is to trust Your plan, rely on Your Spirit, and faithfully “do good works, which God prepared in advance as our way of life” (Ephesians 2:10 BSB). Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Godliness Is Not An Option

11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

15 Declare these things; exhort and rebuke with all authority. Let no one disregard you. – Titus 2:11-15 ESV

Paul has just given Titus detailed descriptions of the kind of conduct he should expect from those exposed to sound doctrine. But now Paul makes it clear that sound doctrine alone does not produce life change. Understanding theology doesn’t save anyone. A good grasp of doctrine will never earn anyone a right standing with God, and it can’t truly transform anyone’s behavior.

The Pharisees of Jesus’ day knew doctrine and theology, but Jesus regularly referred to them as hypocrites. They were intimately familiar with the Hebrew Scriptures, and the prophecies they contained about the coming of the Messiah, but failed to recognize Him when He was standing right in front of them. Paul emphasized the teaching of sound doctrine because he knew God had equipped each believer to apply that doctrine to their lives and experience true life change. It was all because “the grace of God has appeared” (Titus 2:11 ESV). This clearly refers to the incarnation of Jesus, the Messiah. Paul made a similar reference in his second letter to Timothy.

For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus. And now he has made all of this plain to us by the appearing of Christ Jesus, our Savior. He broke the power of death and illuminated the way to life and immortality through the Good News. – 2 Timothy 1:9-10 NLT

God revealed His grace by sending His Son to provide mankind with the only means of salvation. Notice what Paul says: God saved us and called us to live a holy life. That is exactly what Paul just finished describing to Titus: what a holy life looks like for each and every believer in his local congregation. From the oldest to the youngest, male or female, and even bondservants, God expected godly behavior, made possible by His grace. Jesus came to bring salvation, but also to make possible the ongoing process of sanctification. Paul describes it this way: “the grace of God has appeared…training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age” (Titus 2:12 ESV).

The salvation provided for us by the grace of God and made possible through the death of His Son is not to be viewed as some kind of entry ticket to heaven. It isn’t a future pass into His Kingdom that has no present value. No, Paul makes it clear that the grace of God impacts our present standing with Him as well as our ongoing transformation into the likeness of Christ. We are to grow in godliness, even in the present age.

Rather than making heaven our hope, we should focus our attention on the inevitable return of Jesus Christ. We are to “look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed” (Titus 2:13 NLT). The hope of that promise should motivate us to live godly lives here and now, and it is God's grace that gives us the power we need to do it. The apostle Peter reminds us: “By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence” (2 Peter 1:3 NLT).

Jesus Christ died not just so we could get into heaven, but to redeem us from the power of sin. And that process begins in this lifetime, not the next. Paul clearly states: “He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds” (Titus 2:14 NLT).

Are we to be committed to doing good deeds when we get to heaven? No, Paul’s emphasis is on the present, not the future. Jesus Himself stated: “I came that they may have life and have it abundantly” (John 10:10 ESV). That abundant life begins at the point of salvation, not just after our glorification. Our sanctification is an ongoing process of transformation that begins the moment we place our faith in Jesus as Savior, and it continues until He returns or the Father takes us home. Paul was so confident in God’s promise to transform each of His children into the likeness of Christ that he told the believers in Philippi: “I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns” (Philippians 1:6 NLT).

Titus was to teach these truths to his flock, and demand that they live lives of godliness, not in their own strength, but in God’s power and grace. Life change is possible, and character transformation is expected of every believer. As far as Paul was concerned, a professing believer whose life failed to exhibit Spirit-induced transformation was to be met with rebuke, not indifference.

The author of Hebrews was willing to confront those who professed faith in Christ, but whose lives showed no signs of spiritual growth or maturity.

You have been believers so long now that you ought to be teaching others. Instead, you need someone to teach you again the basic things about God’s word. You are like babies who need milk and cannot eat solid food. – Hebrews 5:12 NLT

Paul had something similar to say to the believers in Corinth.

When I was with you, I couldn’t talk to you as I would to spiritual people. I had to talk as though you belonged to this world or as though you were infants in the Christian life. I had to feed you with milk, not with solid food, because you weren’t ready for anything stronger. And you still aren’t ready, for you are still controlled by your sinful nature. – 1 Corinthians 3:1-3 NLT

Spiritual growth is non-optional for Christ-followers because life transformation is an undeniable expectation and unavoidable outcome of God's grace. Jesus did not die to leave us as we were; He set us free from slavery to sin and provided the Holy Spirit to ensure our ongoing transformation into His likeness. That’s why Paul provided the believers in Rome with these powerful words of reminder:

Do not let sin control the way you live; do not give in to sinful desires. Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace. – Romans 6:12-14 NLT

The grace of God has set us free from the power of sin. We now live under the freedom of God’s grace provided by the death and resurrection of His Son. That’s why Paul goes on to say, “Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. Now you are free from your slavery to sin, and you have become slaves to righteous living” (Romans 6:17-18 NLT).

We have been given the grace to live godly lives in the here and now, not just the hereafter. So, let’s pursue it passionately and expectantly, just as Paul did.

I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, so that one way or another I will experience the resurrection from the dead! I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. – Philippians 3:10-12 NLT

Father, we seem to believe that godliness is reserved for those supersaints who are hardwired for holiness. It’s as if we think there is a special breed of Christian out there with a innate disposition for pursuing righteousness. But Your Son died so that all who believe might be transformed into His likeness. Jesus’ death wasn’t meant to be a golden pass into the afterlife, it was the means for His followers to experience abundant life in the here and now.

Yet, far too many of us make godliness a choice. We postpone, ignore, and avoid it all costs. Rather than pursuing Christlikeness, we seek the things of this world and spend our days in the vain pursuit of pleasure, popularity, and some sense of significance. But You have promised us so much more. You have justified us, providing us with the righteousness of Your Son. You have forgiven us of all our sins — past, present, and future. You have filled us with Your Spirit, providing us with everything we need for life and godliness. But we have to submit to the Spirit’s leading and willingly allow Him to transform us. Thank You for Your patience, kindness, ongoing grace, and unwavering commitment to complete what You have started. Please continue to open our eyes to the non-negotiable necessity of our sanctification. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Godliness For All

1 But as for you, teach what accords with sound doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. – Titus 2:1-10 ESV

They say the best defense is a good offense. So, to help Titus in his battle against false, heretical teaching, Paul told the young pastor to surround himself with qualified men who could help him lead the church. But Paul didn’t stop there; he also told Titus to rebuke his flock for their laziness and gluttony, so that they might be “sound in their faith” (Titus 1:14 ESV).

Now Paul gets specific. He gives Titus detailed and practical descriptions of how various groups within the body of Christ were to conduct their lives. First of all, as their shepherd, Titus was to teach what “accords with sound doctrine” (Titus 2:1 ESV). Sound doctrine was essential to Paul because it was the glue that held the body of Christ together. That is why he spent so much time writing to the churches he had helped establish. He knew that the most difficult days for any believing congregation were those that followed their initial salvation experience. Salvation was to be followed by sanctification, and that would require sound doctrine and teaching in accord with the words of Jesus and the Old Testament Scriptures.

In his first letter to Timothy, Paul reminded him that the law “is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine” (1 Timothy 1:9-10 ESV).

He went on to tell Timothy, “If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing” (1 Timothy 6:3-4 ESV). In his second letter to Timothy, he warned that people would prove fickle and drawn to falsehood, desiring to hear teaching that condoned their behavior and excused their love of the world.

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. – 2 Timothy 4:3-4 NLT

But Paul isn't only telling Titus to teach solid, reliable doctrine; he is encouraging him to get specific and show how that doctrine should apply to everyday life. The New Living Translation puts verse one this way: “promote the kind of living that reflects wholesome teaching” (Titus 2:1 NLT).

Good doctrine should produce good behavior. The teachings of Jesus, expounded and expanded upon by the apostles, were to have a dramatic impact on the lives of those who placed their faith in Him as their Savior. Christ’s followers were to be Christ-like.

So, Paul begins by emphasizing the older men in the church. He tells Titus that they are to be characterized by sober-mindedness, an ability to think clearly, unhampered by alcohol or anything else that would confuse their capacity to judge wisely. They are to be dignified, worthy of respect, and are never to behave childishly or immaturely. Their lives are to be marked by self-control, the ability to manage their natural desires and passions. They are to have a healthy faith that shows up in how they live their lives, exhibiting a love for others, even those who are difficult to love.

Paul focuses on older women in the church. Their lives were to be marked by behavior that reflected their holiness. In other words, their godliness was to show up in tangible and visible ways. They were not to be addicted to gossip and slander or, for that matter, wine. And they were to teach the younger women by modeling what godliness looked like in the life of a believing woman. While Paul provides a list of good behaviors that the older women were to teach to the younger women in the church, I don’t think he had a class in mind. They were to teach by example, not by lecture. Their lives were to be the lesson younger women studied and from which they learned God’s expectations for holiness.

As for the younger women, they were to love their husbands and children well. While this may sound like a simplistic and unnecessary command, we know how difficult it be. Marriage is not always a walk in the park, and raising children can be extremely challenging. That is why Paul wanted older women to model what loving your husband and children looks like over the long haul. Their lives were to be a tangible example of self-controlled, selfless living.

Along with loving their families well, the younger women were to prioritize purity and wholesomeness, and to be diligent workers who ordered their homes well. This passage should not be construed to mean that wives should work outside of the home. But in Paul’s day, that was a rare option for women. He was simply calling for an attitude of diligence and order in their responsibilities, that would apply in every area of their lives, either at home or work.

Again, these older women were to model what submission to their husbands looked like. It was not a matter of worth or value, power or weakness. It had to do with willingly submitting to God’s intended order for leadership within the family. Paul is not suggesting that husbands are better, smarter, or more deserving of the leadership role in the home. He is simply saying that God prescribed an order of responsibility for the family, placed the man as the head of the home, and expected him to lead well. It is an all-too-proven fact that many men don’t lead their families well. But their failure to lead does not release them from their God-ordained responsibility. God intended for the wife to be an asset to her husband, encouraging and assisting him in his God-given role. They were to see themselves as partners in this sometimes difficult and bumpy adventure called marriage. In fact, Jesus would say that a husband and wife are not really partners, but a single unit joined together by God through the marriage covenant. The two of them are to act as one, in loving unison, as they raise their family and conduct their lives on this earth.

The younger men, which includes younger fathers and husbands, as well as single men, were also to be self-controlled. They were not to be driven by their passions or controlled by their lusts. Titus, as a young man himself, was to be a model of godly behavior, using his own life as a teaching tool that revealed integrity, dignity, and godly speech. Young men were not to use their youth as an excuse to act foolishly or shirk their responsibilities as Christ-followers. They were to take their faith seriously and behave consistently so that the outside world could not accuse them of hypocrisy.

Paul closes his list by addressing bondservants or slaves. In that day, there were many who found themselves operating as household slaves or servants because of unpaid debts. There were others who were outright slaves, taken captive as a result of war, and sold into slavery. But many of these individuals had come to faith in Christ and had become members of the local churches on Crete. So, Paul didn’t want to leave them out.

It’s interesting to note that Paul doesn’t address the institution of slavery, and neither condemns nor condones it. He wasn't out to change the unjust, man-made institutions that took advantage of the weak or helpless; he was out to change hearts. This is why he tells Titus that slaves were to remain submissive to their masters in everything. He didn’t attempt to emancipate them or suggest they rebel or run away. In fact, he told them to use their enslavement as a platform from which to exhibit their faith in Christ. They were to obey and not argue. They were to refrain from stealing and show themselves to be trustworthy and reliable. In short, their overall behavior, even as slaves, was to bring glory and honor to God.

Good doctrine should result in good conduct. Belief that doesn’t affect behavior should be questioned. When an individual claims to know and follow Christ but shows no qualifying characteristics, it should raise concerns. Paul suggests they should be rebuked because behavior is one of the greatest testimonies to the gospel's life-transforming power. Our actions are practical proof of the Holy Spirit’s presence and power within us. But it is important to remember that all these characteristics and behaviors Paul lists are Spirit-produced, not man-made. They are produced as we rely upon the Spirit and adhere to the good, solid teaching of sound doctrine.

Father, You designed Your church to be a melting pot of people from all walks of life, cultures, economic backgrounds, and belief systems. This was the mystery Paul talked about. While the early church was compiled mainly of Jews who had placed their faith in Jesus as their Messiah, it didn’t take long for the message to spread to the Gentile world. Your Son ensured that would happen when He commissioned His disciples to be His witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth. And He kickstarted the process when He transformed Paul from being persecutor of the church to becoming His primary messenger of the gospel to the Gentiles. The result was that the body of Christ became an eclective, sometimes messy blend of different people with disparate backgrounds. But Your goal for them was unity, community, mutual love, and a shared passion for reaching the world with the message of Your gracious gift of salvation through faith alone in Christ alone. Paul reminds us that the church is anything but perfect because it is comprised of imperfect people who must rely on the power of the Spirit and the truth of Your Word to live together in unity. But when we obey, good things happen. The church grows, marriages thrive, families prosper, and the transformative power of the gospel is demonstrated to the world.  Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Right Stuff

5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— 6 if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. 7 For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. – Titus 1:5-9 ESV

One of the first things Titus was to focus on was appointing elders for the local churches in Crete. As Paul’s letter will shortly disclose, disorder and doctrinal disruption plagued the believers on the island. Paul will describe those causing these problems as “rebellious people who engage in useless talk and deceive others” (Titus 1:10 NLT).  He will accuse them of “turning whole families away from the truth by their false teaching” (Titus 1:11 NLT). To make matters worse, they were doing so for financial gain. That’s why Paul reminds Titus that he has been left in Crete to “complete our work there and appoint elders in each town as I instructed you” (Titus 1:5 NLT).

Paul gave Titus a two-part commission. His first priority was to put in order, or complete, what was lacking or left undone.  Some issues in the church needed to be addressed, and Paul spends much of his letter explaining exactly what they were. But the second part of Titus’ commission was the task of appointing elders, and Paul knew Titus would need help. A big reason for the lack of order was the void of qualified leaders. If any organization lacks reputable, responsible leadership, someone will rise to fill the void, and those who step into a leadership vacuum will use their power and influence to take charge. Evidently, that was exactly what was happening on Crete.

So Paul told Titus to address the problem by appointing men to help him lead the local body of believers. The responsibilities were too great for one man to handle alone, but Paul insisted that Titus was not to settle for second best. Those Titus appointed to lead the church had to meet certain qualifications to even be considered.

But Paul’s description of the qualifications has everything to do with character and little to do with biblical knowledge, academic aptitude, business savvy, or even leadership skills. Instead, Paul mentions qualities and characteristics visible to all who knew these men. Titus was to look for outward evidence of an inward transformation that had taken place in these men's lives because of their relationship with Christ and their knowledge of the Word of God.

Each of them was to have “a strong belief in the trustworthy message he was taught,” so that he might “be able to encourage others with wholesome teaching and show those who oppose it where they are wrong.” (Titus 1:9 NLT). In other words, they had to know the truth of the gospel and the realities of God and His redemptive plan for man. That was the only way they could refute falsehood and defend the good news from attack. Men with worldly leadership qualities would be insufficient because they would be engaged in spiritual warfare.

Paul appears to contrast the character of these future church leaders with those who were doing harm to the church. Those who would lead the body of Christ had to be men who were above reproach or blameless, but this doesn’t suggest perfection or sinlessness. The Greek word Paul used is anegklētos, and it conveys the idea that these men were to have no glaring character flaws. They were not to live in a way that would cause people to point fingers in accusation, harming the reputation of the church.

They were to be loving husbands with reputations for faithfulness. They were to be fathers who had proven themselves capable leaders at home, with believing children who modeled lives of moral integrity and obedience. This suggests that Paul was recommending that Titus look for older men with children who had been in Christ long enough to demonstrate godly character.

Paul went on to say that an elder candidate “must not be arrogant or quick-tempered; he must not be a heavy drinker, violent, or dishonest with money” (Titus 1:7 NLT). Instead, he was to “enjoy having guests in his home, and he must love what is good. He must live wisely and be just. He must live a devout and disciplined life” (Titus 1:8 NLT).

It’s interesting to note that Paul was so specific in his list of qualifying character traits and went out of his way to list disqualifying characteristics as well. Arrogance, anger, greed, violence, and alcohol abuse would all be huge detriments to godly leadership. They were outward signs of someone under the control of the flesh, not the Spirit. In his letter to the Galatians, Paul provides an even more detailed list of characteristics that mark someone living according to their sinful nature.

…sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division,  envy, drunkenness, wild parties, and other sins like these… – Galatians 5:19-21 NLT

A man who is controlled by his own flesh will make a poor leader; he will be disruptive and, potentially, destructive. The church on Crete already had enough negative influences affecting it, so Titus needed to find godly men whose lives reflected their reliance on the Spirit’s control. He would need help to deal with the disorder and negative moral influences within the churches on Crete. He couldn’t handle it on his own, so Paul encouraged him to find the right kind of men to lovingly lead the flock of God, provide much-needed discipline, and model the character of Christ for all those around them.

One of the main qualifications these men were to have was a love for the gospel. Paul tells Titus that each of them “must have a strong belief in the trustworthy message he was taught” (Titus 1:9 NLT). They were to remain committed to the good news that had transformed their lives: the message of salvation through grace alone, by faith alone, in Christ alone.

But there were those in Crete who were preaching a different message, something Paul labels a false gospel. In their version of the gospel, Jesus was not enough. Some of these purveyors of a false gospel were promoting the need for Gentiles to be circumcised. Paul refers to them as members of the “circumcision party.” These were Jews who had come to faith in Christ and believed salvation was available only to those who followed the Mosaic Law and adhered to the rite of circumcision. Paul will remind Titus that people were “listening to Jewish myths and the commands of people who have turned away from the truth” (Titus 1:14 NLT).

The men Titus chose to assist him in leading the church had to be committed to the truth of the gospel message; they were not to accept or tolerate alternative versions. As shepherds of God’s flock, they were to refute all false gospels and destructive heresies. These men were not to function as a board of directors or view themselves as figureheads or members of an ad hoc advisory board for Titus. They were called to be overseers, shepherds, and pastors of the flock of Jesus Christ who were godly in character and bold in their witness.

Paul had a strong view of eldership because he knew these men were indispensable to the church's spiritual well-being. That is why he told the elders in Ephesus: “So guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood—over which the Holy Spirit has appointed you as leaders” (Acts 20:28 NLT).

We live in an ungodly world, and there is an ongoing need for godly men to step forward and provide leadership and protection for God's flock. The church needs men of character who are led by the Spirit of God and committed to the Word of God. Disorder and disruption are all around us, and that’s why qualified men are in great need, even today.

Father, godly leadership is still in high demand today. The attacks on the gospel have not ceased, they have only grown more intense. But You made provision for the battle. You have provided the church with apostles, prophets, evangelists, pastors, and teachers whose responsibility is to equip Your people to do Your work and build up the church, the body of Christ (Ephesians 4:11-12) The leaders are there, but we must search for them. However, the temptation is to look for those who meet the worldly criteria for leadership. We tend to choose those who are successful and charismatic. We gravitate toward the natural-born leader who has demonstrated his abilities in the business world. But while we fixate on outward appearance, You look at the heart (1 Samuel 16:7). You choose those whose hearts are in line with Your own. They may not look like leaders to the world, but because they share Your heart, they will be hospitable, lovers of good, self-controlled, upright, holy, and disciplined (Titus 1:8). Those are the kind of men You provide and we need. So, help us raise our expectations and look for those You have already provided. They are already in place; we just need to find them. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

We’ve Got Work To Do

1 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began 3 and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior;

4 To Titus, my true child in a common faith:

Grace and peace from God the Father and Christ Jesus our Savior. – Titus 1:1-4 ESV

As the title of this letter reflects, Paul wrote to Titus, another of his young disciples in the faith. Like those he wrote to Timothy, this letter is intended to encourage and instruct Titus as he ministers on behalf of the gospel.

Paul had left Titus in Crete with the task of ministering to the faithful living there, and had given him orders to “put what remained into order, and appoint elders in every town as I directed you” (Titus 1:5 ESV). Now, Paul was writing to this young man with further words of encouragement and instruction.

Paul’s letter begins with a customary salutation or greeting, a common feature of most letters during that day. Unlike modern letters, where the sender signs their name at the end, ancient letters began with a formal introduction of the sender. All of Paul’s letters begin this way, with some featuring longer salutations than others. This is a particularly long one and is far more than a simple greeting or introduction. In it, Paul summarizes what he will address in the main content of his letter.

He begins with a dual description of himself as the servant of God and an apostle of Jesus Christ; both are intended to establish Paul’s credentials as a minister of the gospel. He is, first of all and most importantly, a servant of God. The Greek word he used for servant is doulos, and it refers to a bondservant or slave. Paul, as a former Pharisee, was well-versed in the Hebrew Scriptures and would have been very familiar with the use of the term “servant” in association with some of the great patriarchs of the Israelites.

Moses, David, and Elijah were each referred to as servants or slaves of God. This was a designation of honor, not infamy. God chose each of these men for their role and, in essence, they belonged to Him. Yet they viewed their subservient status to God as a privilege, not a burden. Paul claimed to have that same kind of relationship with the God of Moses, David, and Elijah. Yahweh had handpicked and commissioned Paul to accomplish His will on this earth. So Paul understood that he served God, not man, and he would ultimately have to answer to God for his life and ministry. His was a divine calling, complete with the authority and power given to Him by God Himself.

Secondly, Paul states that he was an apostle of Jesus Christ. The Greek word is apostolos, and it refers to a delegate, messenger, or one sent forth with orders (“G652 – apostolos – Strong’s Greek Lexicon (KJV).” Blue Letter Bible). Paul was not only a chosen servant of God, but he was also delegated by Jesus Christ as His representative and given a very specific task to perform. The exact words of that commission are recorded in the Book of Acts. They are part of Paul’s testimony regarding his salvation experience on the road to Damascus.

“I am Jesus whom you are persecuting. But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, delivering you from your people and from the Gentiles—to whom I am sending you to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.” – Acts 26:15-18 ESV

Jesus appointed Paul as His servant, with the task of telling others all that he had seen and heard. Paul had been given the privilege of seeing the resurrected Christ, and would be anointed by Ananias and receive the indwelling power of the Holy Spirit. After his Damascus Road conversion experience, Paul was to take this message to the Gentiles, opening their eyes to the good news of the gospel.

In the opening lines of his letter to Titus, Paul further clarifies the purpose behind his role as a servant of God and an apostle of Jesus Christ.

I have been sent to proclaim faith to those God has chosen and to teach them to know the truth that shows them how to live godly lives. – Titus 1:1 NLT

This vital point applied to Titus as well. Paul had been sent to proclaim the message of salvation by faith in Christ so that all those whom God had chosen could hear it. And when those so chosen by God had placed their faith in Christ, Paul was obligated to teach them the truth, so that they might live godly lives. In other words, Paul had a dual responsibility: to play a role in the salvation of the lost and the sanctification of the saved, and Titus was equally obligated.

As the opening line of this letter indicates, Paul firmly believed in the doctrine of election. He uses the phrase “God’s elect” in order to refer to those whom God has chosen to come to faith. The Greek word is eklektos, and it means “picked out or chosen” (“G1588 – eklektos – Strong’s Greek Lexicon (KJV).” Blue Letter Bible). In Paul’s understanding of the gospel, God was the acting agent behind salvation, leaving nothing up to chance. Just as God had chosen Paul for salvation, so He has pre-ordained all those who will come to faith in Christ.

Paul played no role in his own salvation; he had not been seeking the resurrected Christ. In fact, he believed the Rabbi Jesus to have been a heretic who deserved to die for claiming to have been the Jewish Messiah and the Son of God. Before his encounter with the resurrected Jesus, Paul had been busy persecuting and eliminating all those who claimed to be followers of Christ. And yet, God had chosen him for salvation. Paul strongly believed that was true for all who come to faith in Christ, past, present, or future.

“The doctrine of divine election firmly establishes the believer’s eternal security. God has not left the believer’s assurance of salvation captive to changing feelings or faltering faith. Rather, the faithfulness of God demonstrated in his divine election secures the believer’s salvation in the will and purposes of God himself.” – Thomas D. Lea and Hayne P. Griffin Jr., 1, 2 Timothy, Titus, p. 265

For Paul, salvation, godliness, and eternal life were all the work of God, and none of them were possible apart from God. Each was pre-ordained and promised by God “before the ages began” (Titus 1:2 ESV). Paul insists that the message regarding salvation, godliness, and eternal life was given at just the right time, through men like him, so that the elect might come to faith through the preaching of the good news. Paul wanted Titus to know that he was nothing more than a messenger and a means by which God would accomplish His preordained will concerning the elect.

Suffice it to say, Paul saw himself as a man with divine authority and a providential responsibility to spread the gospel so others might come to faith in Christ. But Paul also believed he had a divine commission to ensure those same individuals grew in godliness. He wanted Titus to know that he shared this same responsibility and calling. This young man, whom Paul saw as his son in the faith, was also carrying the heavy burden of ministering the gospel to the people of Crete, carrying on what Paul and others had begun. In the rest of his letter to Titus, Paul provides him with much-needed guidance and encouragement for the task before him.

That’s why Paul extends to him “grace and peace from God the Father and Christ Jesus our Savior” (Titus 1:4 ESV). Paul knew exactly what Titus was up against. The gospel ministry was anything but easy, and Titus needed to be reminded of his dependence upon the grace (charis), or unmerited favor, of God.

grace: the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues.” – "Charis." Outline of Biblical Usage, Blue Letter Bible, www.blueletterbible.org/lexicon/g5485/. Accessed 30 Aug. 2026.

Titus would know the peace of God only to the extent that he understood the grace of God. His effectiveness as a minister of the gospel would be directly tied to his reliance upon God’s power and his understanding of his role as a servant. Paul wanted Titus to never forget that the greatest expression of God’s grace and mercy is found in “Christ Jesus our Savior.” It was God who graciously sent His Son to suffer in the place of undeserving sinners, and this was a recurring theme in Paul’s letters.

But God, being rich in mercy, because of his great love with which he loved us, even though we were dead in offenses, made us alive together with Christ—by grace you are saved! – Ephesians 2:4-5 NLT

For by grace you are saved through faith, and this is not from yourselves, it is the gift of God; it is not from works, so that no one can boast. – Ephesians 2:8-9 NLT

It was not Titus’ job to save anyone; he was simply to point them to the Savior, the one who had already paid the penalty for their sins and guaranteed their hope of eternal life. Titus was a servant of God and an apostle of Jesus Christ, just like Paul, and while he had a job to do, Jesus had already accomplished the work.

Father, these message of Paul to his young disciples are so timely and applicable today. His words are a powerful reminder that each Christ-follower is a servant and messenger of the gospel, just as Titus and Timothy were. We need to be reminded of Your grace and challenged to take the gift You have given us and share it with all those we meet. Paul’s conversion on the road to Damascus propelled him into a lifelong ministry of telling others the good news of new life in Christ. His fervor was contagious and he did everything in his power to equip the next generation of leaders with the tools they needed to carry on the mission. He knew these men would face obstacles and grow weary. He understood the temptation to give up would be real and the opposition to their work would be intense. But he was relentless in preparing them for their God-ordained ministry because he knew his days were numbered and they were the key to Jesus’ commission being fulfilled. Give us that same sense of urgency and dedication to training up the next generation of godly leaders so the good news will continue to spread. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Life of Godliness Is Busy But Blessed

11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” 21 for by professing it some have swerved from the faith. Grace be with you. – 1 Timothy 6:11-21 ESV

Flee, pursue, fight, take hold, keep, guard, and avoid. Paul’s final words to Timothy contain a lengthy list of infinitive verbs that are meant to solicit action and encourage godly behavior. He wants his young associate to take his role seriously and to use his position to influence the faithfulness of the Ephesian believers.

He calls him to live a distinctively different life, set apart from all those around him, including those who crave money or have wandered from the faith. Unlike the false teachers for whom godliness was a means to acquire wealth, Timothy was to run from that kind of attitude and make true godliness his goal, accompanied by ever-increasing faith, love, perseverance, and gentleness.

Paul tells him to “pursue” godliness. The Greek word Paul used is diōkō (διώκω), which means “to run swiftly in order to catch.” It can also refer to one “who in a race runs swiftly to reach the goal.” The pursuit of money, materialism, popularity, power, pleasure, significance, and comfort was off-limits for Timothy. And while Paul addressed this last section of his letter to Timothy, it is really a call to all believers. Paul made it clear to Timothy that he was to “teach these things … and encourage everyone to obey them. Some people may contradict our teaching, but these are the wholesome teachings of the Lord Jesus Christ. These teachings promote a godly life” (1 Timothy 6:2-3 NLT).

Everything Paul shared in his letter was intended to be put into practice and promoted among the people of God. As a leader, Timothy was to be an example of godly living to all those under his care, despite his young age.

Don’t let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity. – 1 Timothy 4:12 NLT

As believers, our lives are always on display; even if we don't realize it, others are watching. God Himself, our fellow believers, and the countless lost who surround us constantly witness our behavior and conduct. That’s why Paul encouraged Timothy to live a life marked by consistency and outward purity. He portrayed the Christian life as a battle for good.

…fight the good fight for the true faith. Hold tightly to the eternal life to which God has called you. – 1 Timothy 6:12 NLT

For Paul, perseverance and consistency of faith were essential. He wanted Timothy to finish well and to keep his eyes on the goal of Christ’s return. Timothy was to focus his mind and heart on the reality of that promise so no one could find fault with his character or conduct. Some would certainly dislike and disparage his life because he lived it for God, but that was to be expected. Suffering for our faith was something Jesus said would happen. But Paul didn’t want Timothy to do anything that would harm his reputation as a believer or bring dishonor to God.

Next, Paul turns his focus to the flock under Timothy’s care, addressing those who enjoyed the benefits of wealth and privilege. Despite their affluence, they were to trust God and live in a way that honored Him. 

Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. – 1 Timothy 6:17 NLT

He doesn’t condemn them for their wealth, but warns them not to trust money because it will prove unreliable and unable to save them. Money makes a lousy god; it promises the world but can’t save the soul. It can’t even bring true happiness or contentment.

But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows. – 1 Timothy 6:9-10 NLT

Instead, the rich were to trust in God, the ultimate provider of their needs. They were to view their wealth as a divinely ordained resource to be used for the care of others and to further the cause of God’s Kingdom. They were to be “rich” in good works and generous to those in need. They had been wealthy when God had called them, so He must have had a purpose for placing them in the body of Christ in that condition. By focusing on obedience to God and service to others, they would learn to view their wealth as a tool in God's hands, not a treasure to be hoarded and held onto.

Paul warned Timothy to “guard what God has entrusted to you” (1 Timothy 6:20 NLT). He was to see his own salvation and the message of salvation by grace alone through faith alone in Christ alone as invaluable and worthy of constant protection. Leadership in the body of Christ was a dangerous calling, and it came with great responsibility. Timothy had been entrusted with the message of the gospel and the care of the flock of Jesus Christ, and was obligated to put the needs of the congregation ahead of his own. Yet, he was also to guard himself, constantly watching over his character and conduct. The same message applied to Timothy that Paul shared with the elders in Ephesus.

So guard yourselves and God’s people. Feed and shepherd God’s flock – his church, purchased with his own blood – over which the Holy Spirit has appointed you as elders. – Acts 20:28 NLT

The goal for all spiritual leaders is godliness, not only for themselves but for all those under their care. But godliness without God’s grace is impossible. The journey of faith requires an ever-increasing dependence upon God. We need His Word to teach and guide us. We need His Spirit to empower us. We need His grace and mercy to miraculously meet us where we are along the way and constantly remind us that godliness is our one and only calling.

But pursuing godliness demands action, not apathy. It requires consistency, not complacency. It is a life marked by action verbs like flee, pursue, fight, take hold, keep, guard, and avoid. But it also offers the promise of rest, contentment, hope, peace, unity, confidence, and joy. The life of godliness is busy but also blessed.

Father, You have made the life of godliness possible. By sending Your Son to die for the sins of mankind, You provided atonement and forgiveness in place of judgment and condemnation. His sacrifice reconciled our relationship with You and transformed us from enemies to Your sons and daughters. Then, through the power of the indwelling Holy Spirit, You provided a means for us to grow in godliness, as the Spirit molds us into the likeness of Your Son. It is not an easy process and it doesn’t happen over night. It is a lifelong process that requires all the things Paul talked about in his letter to Timothy. It requires that we flee, pursue, fight, take hold, keep, guard, and avoid. We must fight the good fight and run the race to win. But never in our own strength or for our own glory. We are to do it out of gratitude for Your grace, mercy, and love. We diligently pursue godliness, not to earn Your favor, but to serve as lights in the darkness of this world. As your children, we should desire to reflect Your character and to serve as living proof of the gospel’s efficacy. Godliness isn’t someting we can manufacture on our own, but we can certainly make it our highest priority. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Goal of Godliness

1 Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. 2 Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

Teach and urge these things. 3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. – 1 Timothy 6:1-10 ESV

As Paul wraps up his letter to Timothy, he focuses on godliness, a topic near and dear to his heart as a pastor. The Greek word for “godliness” is eusebeia (εὐσέβεια), and it refers to piety or reverence for God. In essence, godliness is the outward expression of one’s belief in God.

In his letter to the church in Ephesus, Paul declared his love for them and reminded them of his constant prayers for their spiritual well-being.

I have not stopped thanking God for you.  I pray for you constantly, asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom and insight so that you might grow in your knowledge of God. – Ephesians 1:16-17 NLT

He knew that the key to their spiritual health would be their continued growth in godliness; the increase in their knowledge of and reverence for God.

I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. – Ephesians 1:19-20 NLT

Their belief in God included belief in the power He had made available to them. Through their faith in Jesus Christ, they had access to the very same power that raised the crucified body of Jesus back to life. And that same power could and should produce similarly miraculous changes in their own lives. In coming to faith in Christ, they were indwelt by the Holy Spirit and received access to His supernatural power and gifts. Paul reminded the believers in Rome, “The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you” (Romans 8:11 NLT).

In Chapter 3, Paul referred to godliness as a mystery (mystērion). He declared that at one time, the key to attaining godliness was hidden from men; anyone's ability to truly know and revere God was hindered. It wasn’t that they couldn’t have a relationship with God; it simply meant their ability to draw near to God was hampered by indwelling sin. That was the whole reason for the sacrificial system. Sin separated mankind from God, and sacrifices were required to atone for those sins. But all that changed when Jesus, the Son of God, took on human flesh. That was Paul’s point in Chapter 3.

He was manifested in the flesh,
    vindicated by the Spirit,
        seen by angels,
proclaimed among the nations,
    believed on in the world,
        taken up in glory. – 1 Timothy 3:16 ESV

The sinless Son of God became a man and lived a perfectly godly life. He demonstrated love and reverence by fully obeying His Father’s will. Paul emphasized Jesus’ godly behavior in his letter to the church in Philippi.

Though he was God,
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
   he humbled himself in obedience to God
    and died a criminal’s death on a cross. – Philippians 2:6-8 NLT

Paul challenged the Philippians to “have the same attitude that Christ Jesus had” (Philippians 2:5 NLT). They were to model their lives after Christ’s humility, obedience, and selfless sacrifice for the good of others.

Paul firmly believed that true godliness should make a difference in the way the believers in Ephesus lived their lives. The same power that raised Jesus from the dead was available to them through the indwelling presence of the Spirit of God. To demonstrate the practical necessity of godliness, Paul addressed three different groups of people in the church in Ephesus. His point was to remind Timothy that the Christian faith was to be a practical part of everyday life and to make a difference in how believers lived and interacted with the world around them.

First, he addressed slaves, specifically those slaves who had come to faith in Christ and were now part of the body of Christ. Slavery was a ubiquitous part of the Ephesian culture, and slaves lived and worked in the community and worshiped within the congregation in Ephesus. Some of them had been sold into slavery, while others had been forced into servitude because they were unable to pay their debts. These slaves would have come from a variety of backgrounds and cultures, and included Jews and Gentiles. But the ones to whom Paul referred were believing slaves; those who had placed their faith in Jesus Christ and were now part of the local fellowship in Ephesus. Paul encouraged Timothy to teach them to respect their masters and work diligently. Paul doesn’t condemn slavery or attempt to disrupt the social fabric of his day. He didn’t condone or condemn the practice; he simply wanted those affected by it to live in a way that honored God and illustrated godly behavior.

In his letter to Philemon, a Christian slave owner and a prominent leader of the local church in Colossae, Paul asked him to welcome back Onesimus, a slave who had run away and become a believer. Paul encouraged Philemon to see Onesimus differently.

…he is no longer like a slave to you. He is more than a slave, for he is a beloved brother, especially to me. Now he will mean much more to you, both as a man and as a brother in the Lord. – Philemon 1:16 NLT

From a legal standpoint, Onesimus was still a slave. Coming to faith in Christ had set him free from sin but not from slavery. In the cultural context of his day, Onesimus remained a slave and Philemon's legal property.

Coming to faith in Christ does not always change our circumstances, but it does alter how we should respond and conduct our lives in the midst of them. For Paul, the godly behavior of these believing slaves was paramount.

…slaves should show full respect for their masters so they will not bring shame on the name of God and his teaching. – 1 Timothy 6:1 NLT

As believers, the way they responded to their enslavement would demonstrate their reverence for God. It would reflect their belief in and reliance upon God. In his letter to the church in Corinth, Paul discussed the need for believers to prioritize their status as God’s children over their circumstances, and he included slavery in his list. 

Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. Each one should remain in the condition in which he was called. Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. You were bought with a price; do not become bondservants of men. So, brothers, in whatever condition each was called, there let him remain with God. – 1 Corinthians 7:17-24 ESV

The next group Paul addressed were false teachers, those who refuted his teaching and stirred up “arguments ending in jealousy, division, slander, and evil suspicions” (1 Timothy 6:4 NLT). These individuals were arrogant and lacked true understanding; they had turned their backs on the truth of God and were concocting their own version of spiritual reality. Their motivation was purely selfish and financially driven. Paul said, “to them, a show of godliness is just a way to become wealthy” (1 Timothy 6:5 NLT). Their ministry was based on what they could get out of it, and their godliness was all for show.

But Paul understood godliness differently. It was the objective, not a means to an end, and it was not to be used as a device to gain respect, power, or financial gain. Godliness was sufficient in and of itself, and when accompanied by contentment, it proved more than profitable to an individual’s life.

…true godliness with contentment is itself great wealth. – 1 Timothy 6:6 NLT

That’s why a godly slave could remain a slave and be content with his lot in life. Circumstances have little to do with godliness and should have virtually no impact on the degree of our contentment. Godliness does not depend on material possessions or personal circumstances. The godly individual does not rely upon the accumulation of things to find contentment. That is why Paul wrote, “So if we have enough food and clothing, let us be content” (1 Timothy 6:8 NLT). The false teachers were motivated by money, but the godly are motivated by Christ.

Paul ends this section by talking about those who display an inordinate love for money. Each of these three groups was part of the church in Ephesus. Slaves, false teachers, and lovers of money were participating in the body of Christ, but not all who had a love affair with money were false teachers. Some in the church were wealthy and desired more, while others were poor and dreamed of becoming rich. In both cases, the love of money could prove to be dangerous.

…people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. – 1 Timothy 6:9 NLT

They lacked contentment and had made the accumulation of wealth their goal, rather than godliness. Money was their provider and protector, putting it in place of God. But notice that Paul does not condemn money or wealth. He simply points out that loving it and obsessing over it can be harmful to the believer. The love of money can have devastating consequences on a believer’s pursuit of godliness.

True godliness is accompanied by contentment. Desiring anything other than Christ can be deadly to the believer. Craving something other than Christ to fulfill our need for contentment, joy, and hope can also harm our spiritual maturity. Slaves were to be content with their circumstances and live godly lives right where they were. The false teachers needed to be content with the truth of God’s Word and the message of Jesus Christ, just as it had been preached to them. They also needed to live godly lives without expecting any financial reward in return. Those who viewed money as their savior were to be content with their current financial status and live godly lives regardless of how little or how much money they possessed.

Godliness combined with contentment is the real currency of God’s Kingdom. Like circumstances, money can be unsteady and unreliable; both can change on a whim. And any version of the truth that doesn’t align with the Word of God will never produce godliness. For Paul, a life without godliness was to be considered unthinkable for the child of God.

Father, in another one of his letters, Paul wrote, “God’s will is for you to be holy” (1 thessalonians 4:3 NLT). You want us to be “godly” because You are godly and, as Your children, we are to reflect Your character. But so many things interfere with our pursuit of godliness. The world offers up a panoply of tempting alternatives, from money and materialism to popularity and fame. We are constantly bombarded by messages that appeal to our need for significance and meaning. The enemy wants to distract us from the truth with shiny baubles and tempting treats that promise us happiness, health, purpose, power, influence, and fulfillment. But they never come deliver. Yet, even as believers, we wrongly assume that a change in our circumstances is the key to contentment. If only I had more money, I would be happy. If my problem would go away, my life would be so much better. If more people liked me, I wouldn’t be so lonely. But they’re all lies, promoted by the enemy and designed to distract us from our real need for godliness. Wake us up. Open our eyes. Help us see that godliness really is the key to contentment, It’s not an option; it’s a non-negotiable necessity, and until we make it our highest priority, we will continue to fixate on our circumstances and wrongly believe that a change for the better would make us happier. Or we will falsely assume that more is better, more money, friends, possessions, popularity, and power. But consumption and accumulation are not the answer, godliness is. But as Paul said, godliness must be accompanied by contentment. You are enough, Your Son is sufficient, and the Spirit is all we need for life and godliness. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

What To Do While We Wait

6 If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. 7 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. 9 The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.

11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them, so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. – 1 Timothy 4:6-16 ESV

Our lives are meant to make a difference, but not in the way the world would have us believe. In this age, significance is measured in assets, popularity, job title, income, the neighborhood we live in, the kind of car we drive, or even the number of friends and followers we have on social media. We live to impress, influence, and to make a difference in the world, but the terms by which we measure the success of our contribution can be shallow and exceedingly temporal. Paul encouraged Timothy to use a different standard. He wanted his young protegé to keep his eyes focused on what really mattered, so he gave him a few basic tips for living a life that makes a difference.

First, he tells him to teach. Paul wanted Timothy to take what he was learning and share it with those all around him. Knowledge that is never shared is wasted. Wisdom that isn’t passed on to others becomes self-centered and senseless. But Paul’s letter to Timothy wasn’t meant for him alone; his intention was for Timothy to teach the truths it contained to those under his care. He told him to “explain these things to the brothers and sisters” (1 Timothy 4:6 NLT). He challenged him to “teach these things and insist that everyone learn them” (1 Timothy 4:11 NLT). The truths found in God’s Word are meant to be shared, not hoarded. We are to pass on what we learn.

Second, Timothy was to train others, and Paul was quite specific about the kind of training he meant. Paul said, “train yourself to be godly.” (1 Timothy 4:7 NLT). The Greek word Paul uses is gymnazō, and it means “to exercise vigorously, in any way, either the body or the mind” (Blue Letter Bible. (n.d.). Outline of Biblical Usage for [gymnazō] [G1128]. Retrieved August 25, 2026, from https://www.blueletterbible.org/). It is the word from which we get our English word, gymnasium.

Paul was expecting Timothy to put effort into his pursuit of the spiritual life. Godliness was to be his goal, not material success, financial reward, physical health, or personal fulfillment. Paul reminded Timothy that he would receive far greater benefits from pursuing a healthy and vibrant spiritual life than he ever would from getting physically fit. Godliness has both temporal and eternal ramifications for the believer's life; we benefit in the here and now as well as the hereafter.

Third, Paul tells Timothy to typify or exemplify the Christ-like life. He was to be an example of godliness to those around him in every area of his life, through his speech and conduct, in his demonstration of love and faith, and through living a life of purity. Purity includes sexual purity as well as integrity of heart.

The Christian life is holistic, with no room for compartmentalization. In other words, there are no hidden or secret areas where the light of God’s transformative power does not shine. Timothy’s godliness was to touch every area of his life, and it was to be a clear model of Christ-likeness to all those around him. Timothy was never to allow his young age to be a hindrance or an excuse. His chronological age was irrelevant because godliness is ageless. Becoming like Christ has nothing to do with the number of years we spend on this planet, but everything to do with the time we spend in the Word, with the Lord, and being submitted to the Holy Spirit. Godliness is to be lived out for others to see.

Paul gives Timothy one final charge: “Give your complete attention to these matters. Throw yourself into your tasks so that everyone will see your progress. Keep a close watch on how you live and on your teaching. Stay true to what is right for the sake of your own salvation and the salvation of those who hear you” (1 Timothy 4:15-16 NLT).

Timothy was to teach others, train himself diligently, and typify the life of a believer. And he was to throw his entire energy into making this a reality in his life. The pursuit of a godly life cannot be done half-heartedly; it’s a full-time job that requires our constant attention. We have to regularly examine how we’re doing and constantly assess our spiritual well-being. There is no room for complacency or contentment. Paul modeled this lifestyle of constant commitment to excellence.

I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. No, dear brothers and sisters, I have not achieved it but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. – Philippians 3:12-14 NLT

There will always be distractions, and we will be tempted to become complacently satisfied with where we are and how far we’ve come. But Paul warned Timothy that the goal will not be realized on earth; our salvation will be consummated in heaven, not here. This life is not to be all there is, and this world is not our home; we’re just passing through on our way to somewhere better. Our salvation awaits our glorification, and that is to be our ultimate objective. That’s why Paul told Timothy to train himself for godliness; he didn’t demand that he achieve it. Eventually, our godliness will be complete. We will be done with all the training and will have completed the race. The apostle John reminds us, “Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is” (1 John 3:2 NLT).

That day is coming. But in the meantime, we are to teach, train, and typify. So let’s get busy!

Father, we have work to do and yet, we find ourselves so easily distracted by the cares and concerns of this world. Rather than focusing on the prize that You have promised, we become fixated on the here and now and overly consumed with temporal things like popularity, possessions, pleasure, and power. We allow the enemy to deceive us with the promise of our best life now, but his sales pitch never delivers. He can’t provide us with true joy, contentment, peace, or significance. He has no concern for our well-being, but simply wants to keep us addicted to the things of this world. That is why John warned us, “Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever.” (1 John 2:15-17 NLT). And Paul called us to teach, train, and typify godliness in this life because we believe in the promise of eternal life. I want to become less worldly and more godly with each passing day., but I know I can't do it on my own. So thank You for providing Your word and the Spirit to help me. May I become increasingly more focused on living out what I say I believe so that others can see the power of the gospel in me. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Ignorance of Unbelief

12 I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, 13 though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, 14 and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17 To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

18 This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, 19 holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, 20 among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme. – 1 Timothy 1:12-20 ESV

Paul was comfortable in his own skin. He was well aware of his past and unafraid to confess it or come face to face with it. He regularly revisited the life he lived before coming to faith in Christ, recognizing that his past was a vital part of his present identity. He unabashedly admits to Timothy, “I used to blaspheme the name of Christ. In my insolence, I persecuted his people” (1 Timothy 1:13 NLT). 

There was a dark side to Paul’s past that he was more than willing to admit; he didn’t attempt to hide or gloss over it. In fact, his honest recognition of his past made his present state of grace in Christ all the more amazing to him. It wasn’t that Paul had lived a life of moral degeneracy and spiritual bankruptcy. No, he had been a faithful adherent to the Hebrew religion and a committed member of one of the strictest religious sects of his day.

I was circumcised when I was eight days old. I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law. I was so zealous that I harshly persecuted the church. And as for righteousness, I obeyed the law without fault. – Philippians 3:5-6 NLT

It was his zeal for his religious faith that led him to attack the followers of Jesus. Like most Jews of his day, Paul had viewed the disciples of Jesus as members of a dangerous religious sect that were falsely proclaiming that the Jewish Messiah had come, and Paul saw this rapidly growing religious movement as a threat to his Jewish faith. That led him to wage a one-man crusade against the followers of “the way.”

I was carefully trained in our Jewish laws and customs. I became very zealous to honor God in everything I did, just like all of you today. And I persecuted the followers of the Way, hounding some to death, arresting both men and women and throwing them in prison. – Acts 22:3-4 NLT

Paul was brutally honest about his past, fully admitting his role in trying to exterminate any and all Christians from the face of the earth.

You know what I was like when I followed the Jewish religion—how I violently persecuted God’s church. I did my best to destroy it. – Galatians 1:13 NLT

But Paul’s dark past was not a problem for God Almighty. In fact, God redeemed Paul despite his former way of life.

He considered me trustworthy and appointed me to serve him… – 1 Timothy 1:12 NLT

It was not Paul’s zeal that earned him a right standing with God. His well-intentioned but misguided efforts to purge the world of all Christians had failed miserably, because God had other plans for this hard-driving, high-energy crusader.

Paul regularly shared how God transformed his life from persecutor of the church to proclaimer of the good news of Jesus Christ (Acts 9). While on his way to Damascus to arrest and imprison Christ-followers, Paul had an unexpected encounter with the resurrected Jesus that changed the entire trajectory of his life. He would later be discipled by a man named Ananias, who revealed Paul’s new God-ordained life’s mission.

“The God of our ancestors has chosen you to know his will and to see the Righteous One and hear him speak. For you are to be his witness, telling everyone what you have seen and heard. What are you waiting for? Get up and be baptized. Have your sins washed away by calling on the name of the Lord.’” – Acts 22:14-16 NLT

Paul freely admitted to Timothy that his salvation was the gracious work of God, who sent His Son into the world to save sinners just like him.

This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all. – 1 Timothy 1:15 NLT

Paul was still blown away by God’s unmerited favor and immeasurable grace.

God had mercy on me because I did it in ignorance and unbelief. Oh, how generous and gracious our Lord was! He filled me with the faith and love that come from Christ Jesus. – 1 Timothy 1:13-14 NLT

As far as Paul was concerned, his life was meant to be an example to others of just how gracious and forgiving God could be.

God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life. – 1 Timothy 1:16 NLT

Paul wanted Timothy to understand the magnitude of God’s power and undeserved goodness. Timothy needed to fully embrace the one-of-a-kind nature of God Almighty, who “is the eternal King, the unseen one who never dies; he alone is God” (1 Timothy 1:17 NLT).

All of this was meant to be an introduction or preface to the primary point behind Paul’s letter to Timothy. As a young man attempting to minister to a small congregation of believers living in the hostile environment of Ephesus. Timothy was in a difficult spot. The believers in Ephesus were surrounded by pagan idolaters and a vocal, sometimes violent, contingent of local Jews who viewed them as enemies.

So, Paul was desperate to prepare and encourage Timothy for the battle ahead. This young pastor was facing strong opposition from a zealous and determined foe, and Paul understood what it was like to have a strong opinion about something. He also knew that passion and zeal did not make your opinion right. But the individuals negatively influencing the believers in Ephesus and causing problems for Timothy were confident but misinformed. Paul wrote, "They want to be known as teachers of the law of Moses, but they don’t know what they are talking about, even though they speak so confidently" (1 Timothy 1:7 NLT).

Paul knew what he was talking about because, in his former life, he had been an expert in the law and a Pharisee. He had the background and training to assess the errors behind their teaching. 

“I am a Jew, born in Tarsus, a city in Cilicia, and I was brought up and educated here in Jerusalem under Gamaliel. As his student, I was carefully trained in our Jewish laws and customs. I became very zealous to honor God in everything I did, just like all of you today.” – Acts 22:3 NLT

However, Paul’s superior education and zeal for God did not prevent him from operating outside the will of God. Everything he had done proved to be a misguided attempt to honor God, even though he did it with confidence and a clear conscience. In his ignorance, he had blasphemed the name of Christ and persecuted the people of God. As Paul looked back on his life, he recognized that it all had been done "in ignorance and unbelief" (1 Timothy 1:13 NLT).

Paul wanted Timothy to know that even those causing confusion and conflict in the church in Ephesus were not hopeless cases or lost causes. If God could extend mercy and grace to Paul, He could certainly do the same with those who "have turned away from these things and spend their time in meaningless discussions" (1 Timothy 1:6 NLT). Paul was trying to encourage Timothy to trust in God's grace and mercy in the midst of all he was facing. If God could take a man like Paul and miraculously change his heart and his life, He could do it for anyone.

God had mercy and extended grace. Paul's life was not beyond God's reach or too far gone for Jesus to transform. He had not been irredeemable. Instead, his life had become "a prime example of his great patience with even the worst sinners." (1 Timothy 1:16b NLT).

Paul reminded Timothy that, despite all the opposition, confusion, setbacks, false teachers, uncommitted congregants, limited converts, and trying circumstances, God was at work. He gave Timothy one simple directive: "Cling to your faith in Christ, and keep your conscience clear" (1 Timothy 1:19 NLT).

Timothy needed to keep his faith firmly planted in Christ, not his own abilities. His zeal, determination, hard work, and good intentions would not be enough. It was Jesus who made it possible for men to be made right with God; His sacrifice made redemption and restoration with the Father achievable. It was through Him that all men gain access to God's incredible mercy, grace, power, presence, and provision. Paul wanted Timothy to remain faithful to Christ and faithfully fulfill his work as God's minister of the gospel. Some had failed to do so, and Paul used them as an example and a warning.  

Hymenaeus and Alexander, evidently believers and members of the local fellowship there in Ephesus, had not remained faithful to Christ. They had violated their consciences, evidently disobeying what they knew to be true and right, and, as a result, they had shipwrecked their faith. Their lives were spiritually "on the rocks," out of commission, and under God's discipline.

Faithfulness is the key to preventing spiritual failure. God was going to use Timothy in a powerful way, but Timothy would need to remain faithful to Christ and focused on God's power to extend grace and mercy to all, even the worst of sinners. Timothy's God was still on His throne.

Father, we all struggle with ignorance. Before coming to faith, we operate at a deficite, unable to comprehend the gravity of our sin and the goodness of Your grace. Some of us denied Your existence, while others of us tried to earn Your favor through hard work and religious zeal. But until Your Spirit opened our eyes to the reality of the gospel, we were too dumb to recognize the gift You were offering. We were trapped in by the ignorance of unbelief. But even since coming to faith, most of us still continue to wrestle with believing that the gift of salvation is truly free. We cling to the old mantras, “You don’t get something for nothing” and “There’s no such thing as a free lunch.” We believe we’re saved by grace and did nothing to earn it, but we somehow think we have to work hard if we want to stay on Your good side. That kind of attitude reveals our ongoing ignorance and misunderstanding of Your grace. Paul reminded Timothy to keep his faith firmly planted on Christ, not his own efforts. At no point are we to take the wheel and steer the course of our lives. Your Son is the key to our salvation, sanctification, and future glorification. To embrace any other view reveals the ignorance of unbelief. Don’t let us wander back into a life of self-effort and hard work where earning Your favor takes the place of freely receiving Your grace. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Goodness and Grace of God

14 Yet it was kind of you to share my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit. 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen.

21 Greet every saint in Christ Jesus. The brothers who are with me greet you. 22 All the saints greet you, especially those of Caesar's household.

23 The grace of the Lord Jesus Christ be with your spirit. – Philippians 4:14-23 ESV

Paul was grateful, and he expressed that gratitude to the Philippian church. They had lovingly and generously reached out to him in what they believed to be his time of need. Paul didn't want his earlier admission of having no need to come across as ungratefulness. The last thing he wanted was to offend his brothers and sisters in Christ, who had heard of his predicament and reached out in love and concern.

Paul wanted them to know he appreciated it, because not every church had been as kind and caring. Not only had some of the cities where he had ministered failed to give toward his ministry, but they had also rejected his message. While Paul had been preaching in Macedonia and Thessalonica, the Philippians had been the ones who donated to his ministry and provided for his needs.

To keep their minds focused on what is truly important, Paul reminds them that their eternal reward is far more valuable than any temporal benefit he may have received from their gift. God would reward them for their generosity and bless them for their willingness to sacrifice on his behalf. The gift was not the important thing; it was the heart behind the gift. The generosity of their gift had left Paul well-supplied and in need of nothing, but, more importantly, their gift had been “a sweet-smelling sacrifice that is acceptable and pleasing to God” (Philippians 4:18 NLT). Paul was blessed, God was pleased, and the Philippians were fruitful. What more could Paul ask for?

Paul wanted the Philippians to know that God would care for them because of their gracious, loving generosity.

…this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus. – Philippians 4:19 NLT

God loves a cheerful giver, and He expresses that love by generously meeting their needs so that they might be equipped to give again. Paul expressed this same idea to the church in Corinth.

Remember this – a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others. – 2 Corinthians 9:6-8 NLT

Paul was not preaching a prosperity gospel or promoting a give-to-get mindset; personal reward should never motivate generosity. That is a self-centered, selfish approach that does not comport with Scripture. But gracious, selfless giving is proof of the Spirit’s work in an individual’s life; it reveals His presence and power. But if a Christian allows reward or recognition to motivate his giving, he will never enjoy the blessings of God. Jesus made this perfectly clear in His Sermon on the Mount.

“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward.” – Matthew 6:2 NLT

“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get.” – Matthew 6:5 NLT

“And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get.” – Matthew 6:16 NLT

Giving motivated by the praise and applause of men will be the only reward they receive. But the admiration of others is no substitute for the blessings of God. To have men speak well of you may inflate your ego, but it will never increase your favor with God. In His Sermon on the Mount, Jesus exposed the danger of seeking men's praise.

“Woe to you, when all people speak well of you, for so their fathers did to the false prophets.” – Luke 6:26 ESV

Men may be impressed by our outward displays of generosity, but they are unable to see into our hearts. However, God can, and that is why Jesus went on to say, “Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them” (Luke 6:30-31 ESV). Give with no strings attached and no expectation of reward or recognition for your actions. Let it be an outflow of the heart.

Paul expressed his thanks, but he didn’t want the Philippians to mistakenly assume that their gift was the reason they received a reward from God. They needed to understand that God was not obligated to them or owed them a blessing. Their love for Paul was most important; the gift was simply an expression of that love.

We can give, pray, and fast, and expect God to reward us for doing so. But if we don’t do it out of love, our giving, praying, and fasting have no value in God’s eyes. In his letter to the church in Corinth, Paul stressed that even the greatest display of generosity or sacrifice would be of no value without love.

If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing. – 1 Corinthians 13:3 NLT

Paul could declare that God had met all his needs, and he knew God would continue to do so, and He wasn’t dependent on the Philippians for assistance. God could have sent an angel to minister to Paul, but instead, He allowed the Philippians the joy of serving as instruments in His hands. They were allowed to experience the blessing of being the tools through which He accomplished His will for Paul’s life. Their sensitivity to the Spirit’s leading, as evidenced by their gift to Paul, reminded them that God was working in them and through them.

This brings us full circle to a statement Paul had made earlier in his letter.

Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him. – Philippians 2:12-13 NLT

God was working in them, and it was evident in the way they lived their lives. Their gift had blessed Paul, pleased God, and would result in His gracious reward. For Paul, the most important thing was that God be glorified in all things. It was never about the Philippians or Paul; it was about God's greatness and goodness. Paul firmly believed his imprisonment for the sake of the gospel would bring God glory. He had already used Paul’s incarceration in Rome to bring the good news of Jesus Christ to the household of Caesar.

Paul closed his letter by bringing greetings from the believers in Rome, including “those of Caesar's household” (Philippians 4:22 NLT). Because of his arrest and imprisonment, the gospel had infiltrated the royal palace and resulted in the salvation of some of Nero’s servants. God used Paul’s less-than-ideal circumstances to bless the lives of others, and Paul was a willing and eager participant in the process. He was blessed to be used by God and closed his letter by praying that his readers experience God’s grace so that they too might continue to be willing instruments in His hands.

The grace of the Lord Jesus Christ be with your spirit. – Philippians 4:23 ESV

Father, Paul was anything but a reluctant servant. He gave his all to the mission and was willing to suffer the loss of all things just to remain faithful and committed to his calling. Over his lifetime, he had learned the secret of true contentment and was determined to live in a way that emulated Christ and pleased You. He didn't need the accolades of men. He wasn’t a glory hound or infatuated with his own reputation. He referred to himself as “the chief of sinners” (1 Timothy 1:15) and knew that his efforts on behalf of Christ were worthless without the power of the Holy Spirit. He wasn’t perfect and never portrayed himself as an icon of spiritual virtue. He told the Corinthians, “you should imitate me, just as I imitate Christ” (1 Corinthians 11:1 NLT). He spent his entire life pursuing a deeper relationship with Jesus and was willing to share in His suffering and mimick His life of humility, service, and selflessness. Thank You for redeeming this former persecutor of the church and transforming him into a servant of the gospel. In Your wisdom, You “chose what is foolish in the world to shame the wise…, what is weak in the world to shame the strong…,what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast” (1 Corinthians 1:27-29 ESV). Paul never boasted and neither should I. He was greatful to be used by You and that is how I want to live my life, for as long as You give me breath. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Truth Worth Thinking About

8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. – Philippians 4:8-9 ESV

Paul has challenged the Philippian congregation to make unity a high priority. He has pleaded with them to ensure their behavior lines up with their belief so their lives fully complement their calling in Christ. That will require them to work out their salvation or, to put it another way, to put in the necessary effort so that their faith in Christ bears tangible fruit.

He has encouraged them to keep their faith steadfastly committed to the gospel message made possible through the death and resurrection of Christ. They were to share Christ's attitude, choosing to follow His example of humility, selflessness, obedience, and sacrifice. And, like Paul, they were to find reason to rejoice, even in the face of opposition and oppression. If they did these things, Paul knew they would shine like bright lights in the darkness surrounding them in Philippi.

But before Paul closed out his letter, he offered one more word of wisdom. As if returning to his earlier admonition to have the mind of Christ, Paul tells them to “think about these things” (Philippians 4:8 ESV). The Greek word he uses is logizomai, meaning “to consider” or “to meditate” on something. But Paul leaves no uncertainty about what kinds of “things” they are to consider or set their minds on. He provides a very specific list of subjects on which to focus their thoughts and attentions.

Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. – Philippians 4:8 NLT

The first item on his list is truth; they were to fill their minds with whatever is true and, therefore, trustworthy. Because Satan is the father of lies, we must constantly be on guard against the subtle falsehoods and deceptive half-truths he attempts to use against us. And since there is no greater truth than the gospel message, Christ followers must constantly focus their minds on the reality that they were once condemned sinners in need of a Savior. At one time, they had been indebted to God and incapable of satisfying His just and holy demands. Yet, He sent His Son to die in their place, and now they stood before Him as pure and holy, clothed in the righteousness of Christ. Paul constantly reminded those under his care to consider the remarkable truth of their restored relationship with God.

Once you were dead because of your disobedience and your many sins. You used to live in sin, just like the rest of the world, obeying the devil—the commander of the powers in the unseen world. – Ephesians 2:1-2 NLT

But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!) – Ephesians 2:4-5 NLT

Paul adds “whatever is honorable” to his list, referring to anything worthy of veneration because of its character. In a sense, this is truth lived out; Christlikeness shows up in trustworthy conduct. Paul wanted the Philippians to think about the honorable character Christ exhibited and to follow His example. Back in Chapter 2, he stated, “You must have the same attitude that Christ Jesus had” (Philippians 2:5 NLT). But our attitude must show up in action. Yes, Paul reminded them not to be selfish or to waste time trying to impress others. He encouraged them to be humble, thinking of others as better than themselves. Rather than looking out for their own interests, they were to take an interest in others. But that all requires action; it has to show up in everyday life in practical ways. Jesus didn’t just have an attitude of humility; He lived it out.

Though he was God,
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
   he humbled himself in obedience to God
    and died a criminal’s death on a cross. – Philippians 2:6-8 NLT

Next, Paul encouraged them to fill their minds with whatever is “right” or just. This has to do with righteousness, but according to God’s terms, not man’s. It carries the idea of living your life so that your way of thinking, feeling, and acting is fully conformed to God's will.

It makes sense that Paul would follow right thoughts with right behavior in the form of moral purity because sexual sin is fully outside the revealed will of God. But it’s not just the actual act that can get us into trouble; even our thoughts can leave us impure and guilty before God. It was Jesus who said, “Anyone who even looks at a woman with lust has already committed adultery with her in his heart” (Matthew 5:28 NLT). This is why Paul told the Corinthians. “Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body” (1 Corinthians 6:18 NLT).

Purity is a high priority for God. He not only expects it; He demands it. He has called us to be holy, just as He is holy, and we must fill our minds with those things that are pure,  undefiled, uncontaminated, and not contradictory to His will for us.

The next word on Paul’s list is “lovely.” This refers to purity lived out so that our conduct remains pleasing and acceptable to God. It was Peter who wrote, “Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation” (1 Peter 2:12 ESV). When believers think about those things that bring pleasure to God, they tend to make them a priority, and when they do, the world takes notice.

Which brings us to the word “admirable.” We are to fill our minds with those kinds of things that are worthy of praise; not self-centered, ego-inflating praise, but praise that reflects on God and His power to transform our lives for the better. So much of what we spend our time thinking about is unworthy of praise and contains no redeeming value or worth. We can end up admiring the wrong people, showering praise on the wrong kind of conduct, and speaking highly of things God finds unworthy.

Throughout his letter, Paul has blended the ideas of belief and behavior. He was overjoyed with the thought of the Philippians’ newfound faith in Christ, but he knew that their spiritual journey was far from over. That is why he opened his letter with the words, “I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6 ESV). They needed to be in it for the long haul. Their walk with Christ would require effort and a commitment to live out their faith in practical, visible ways. They could not afford to stand pat, biding their time until the Lord returned. They had work to do, and they would have to cooperate with one another if they wanted to thrive, not just survive, in the hostile environment in which they found themselves.

The Christian life is not easy, but that does not mean it is impossible. The Philippians had the gospel message, the resurrection power of the Spirit of God, and one another. They also had Paul's teaching to rely on, and he encouraged them to take what he had taught and put it into practice. He challenged them to look at his life and follow his example.

Keep putting into practice all you learned and received from me—everything you heard from me and saw me doing. Then the God of peace will be with you. – Philippians 4:9 NLT

Paul’s challenge to “think on these things” was more than a mind game. He wasn’t suggesting that they practice some form of positive motivational thinking; he was encouraging them to fill their minds and concentrate their thoughts on the kinds of things that truly matter. Our thoughts cannot be separated from our actions. We must desire what God desires and fill our minds with those things that God finds true, pure, right, just, and worthy of praise. One of the best ways to do that is by submitting ourselves to the indwelling power of the Holy Spirit. To have the mind of Christ and to think as He does, we must rely on the Spirit He has placed within us. This is why Paul told the Galatian believers to live in submission to the Spirit.

So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. – Galatians 5:16-17 NLT

The Spirit of God, promoting the will of God through the Word of God, transforms the people of God from the inside out. His indwelling presence and power give us the motivation and strength to think and live like Christ in a fallen world. The apostle Peter put it this way: “By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him…” (2 Peter 1:3 NLT). And that is a truth worth thinking about.

Father, Your Son gave His life not just to release us from slavery to sin and to preserve us for eternal life; He died so that we might be transformed in this life. Your plan was to place Your Spirit within us so that we might experience the kind of resurrection power that raised Jesus from death to life. The Spirit has the power to change our thoughts and our actions. He “gives us desires that are the opposite of what the sinful nature desires” (Galatians 5:17 NLT). He provides us with a new perspective and a neww capacity to live out our faith in practical forms of faithfulness. As Paul said, “letting the Spirit control your mind leads to life and peace” (Romans 8:6 NLT). When I listen to the Spirit and do what He says, I bring You pleasure, experience peace, and display the kind of fruit that ministers to all those around me. But if I want my outer actions to change, it has to begin on the inside. I have to refocus my mind to think on “whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable” (Philippians 4:8 ESV). That doesn’t come naturally because my “sinful nature wants to do evil, which is just the opposite of what the Spirit wants” (Galatians 5:17 NLT). So, I need the Spirit’s help to transform my way of thinking so that I desire what He desires. And I need the Spirit’s power to put my new thoughts into action. It’s not enough to think about what is true, honorable, just, pure, lovely, and commendable; I need to live it out in everyday life. And You have made it possible. Thank You. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Practical Pursuit of Peace

1 Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

2 I entreat Euodia and I entreat Syntyche to agree in the Lord. 3 Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. – Philippians 4:1-7 ESV

As Paul begins to draw his letter to a close, he repeats a phrase he used at the very beginning. He calls on his brothers and sisters in Philippi to stand firm in their faith together.

 Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel… – Philippians 1:27 ESV

Paul bookended his letter with the same thought, using the Greek word stēkō to convey it. It is a word that carries the idea of remaining steadfastly committed, even in the face of adversity. Paul was encouraging his flock to persevere in their faith, no matter what happened around them. There would be opposition and obstacles, but they were to remain solidly dedicated to the cause of Christ, not just as individuals but as the body of Christ. Remember, Paul is addressing the whole community of believers because he knows that their ongoing unity and solidarity in the face of opposition will be the key to their growth and effectiveness.

This idea of standing firm was a staple of Paul’s letters, and its repeated use reveals his strong belief in its importance.

With all these things in mind, dear brothers and sisters, stand firm and keep a strong grip on the teaching we passed on to you both in person and by letter. – 2 Thessalonians 2:15 NLT

So we have been greatly encouraged in the midst of our troubles and suffering, dear brothers and sisters, because you have remained strong in your faith. It gives us new life to know that you are standing firm in the Lord. – 1 Thessalonians 3:7-8 NLT

Be on guard. Stand firm in the faith. Be courageous. Be strong. And do everything with love. – 1 Corinthians 16:13-14 NLT

Notice that Paul linked this perseverance to a variety of things. He described its foundation as being the clear, unadulterated teaching of the gospel, and that gospel message was to be based on the Lord Jesus Christ and Him alone. Belief in the gospel message requires faith in the finished work of Jesus Christ.

Here in chapter four, Paul reminds his readers to stand firm in the Lord. It was their faith in Jesus’ substitutionary death on the cross that would fuel their perseverance and persistence in the face of ongoing difficulty. Any deviation or distraction from the pure gospel message of faith in Christ alone would leave them unstable and capable of anything, including disunity, immorality, and a failure to shine as lights “in the midst of a crooked and twisted generation” (Philippians 2:15 ESV).

Having reiterated his call to perseverance, Paul turns his attention to a specific case within the local congregation where steadfast, persevering faith was desperately needed. Most likely, when Epaphroditus arrived in Rome to minister to Paul, he had informed the apostle of an ongoing problem between Euodia and Syntyche. Paul provides no clues about the nature of the issue between these two individuals, but they were clearly members of the local church family in Philippi and were experiencing an interpersonal conflict that was affecting the entire congregation. Perhaps others were taking sides, and the dispute between the two women was beginning to divide the church.

Regardless of the cause of their conflict, Paul calls them to “agree in the Lord.” On closer inspection, we can see that Paul is actually revisiting a phrase he used earlier in his letter, when he told the church to “Have this mind among yourselves, which is yours in Christ Jesus” (Philippians 2:5 ESV). Paul used the Greek words touto phroneō. Here in chapter 4, when addressing these two women, Paul used the same basic words, autos phroneō. He wanted them to share Christ's attitude or mindset and called them to view their conflict as Christ would: with humility, selflessness, and a willingness to put others' needs ahead of their own.

Paul points out that these two women had been key participants in spreading the gospel in Philippi. They had labored side by side with him during his time in the city, so their personal disagreement was negatively affecting the flock. Paul was concerned enough to mention these two women by name and solicited others to help mediate a solution. He specifically mentions someone whom he describes as syzygos, which can be translated as “true companion” or “loyal yoke-fellow.” We are not told who this individual was, and some translators believe that this designation should be translated as the proper name, Syzygus. Whoever this individual was, Paul wanted them to help resolve the dispute between Euodia and Syntyche. The unity of the body was at stake, and the cause of Christ was too important to allow this disagreement to continue.

Paul’s declaration that the names of these two women were written in “the book of life” indicates that he was convinced of their salvation. This seems to refer to a divine register of the faithful kept in heaven by God. Jesus referred to it when speaking to the 70 disciples who returned from their first missionary journey, boasting that the demons had been subject to them. Jesus replied, “Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven” (Luke 10:19-20 ESV). 

The Book of Revelation also mentions this heavenly record book of the faithful.

The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. – Revelation 3:5 ESV

…nothing unclean will ever enter it [New Jerusalem], nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life. – Revelation 21:27 ESV

These were not two unbelievers bringing their conflict into the local body of Christ; they were two mature Christ-followers allowing their personal and, most likely, petty disagreement to disrupt the unity of the church. They were not exhibiting the mind of Christ or standing firm in the faith.

While the next verse seems to indicate that Paul was done addressing the conflict between Euodia and Syntyche, he appears to make a direct appeal to them. Rather than bickering and fighting with one another, Paul challenges them to “Rejoice in the Lord always; again I will say, rejoice” (Philippians 4:4 ESV). It is difficult to remain fixated on what you believe to be a personal slight when your eyes are focused on Jesus. It is almost impossible to see yourself as suffering injustice if you keep in mind all that Christ suffered on your behalf. Rejoicing in the Lord and arguing with your neighbor are impossible to do at the same time. Paul calls on these two women, and everyone else in the church, to practice “reasonableness.”

“The Greek word contains connotations of gentleness, yielding, kindness, patience, forbearance, leniency, and magnanimity.” – Dr. Thomas L. Constable, Notes on Philippians

Those characteristics are antithetical to a spirit of disagreement and disunity. Paul reminds these two women that their decision to seek unity will be a tangible demonstration of what it means to have the mind of Christ. Their choice to resolve their disagreement will bear witness to the resurrection power Paul spoke of earlier in this letter.

Again, while the words contained in these verses most certainly applied to the entire congregation, it seems likely that Paul was still addressing the situation between Euodia and Syntyche, and his message to them was clearly aimed at every believer in Philippi. He reminds them all that the Lord is at hand. In other words, His return is imminent, and they should live with their eyes fixed on that reality rather than on their petty disagreements and personal slights. They were to live as if the Lord could return at any moment, and Paul knew that if they did so, the cares of this world would lose their power over them. He also knew that their disagreement was most likely based on a fear of being taken advantage of. There was something personal driving the conflict between them. That is why Paul states, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6 ESV).

If they believed they were being taken advantage of, they should take the matter to God. Rather than disputing with one another, they should share their cares and concerns with God. Addressing the problem of lawsuits being filed between members of the church in Corinth, Paul asked, “Why not just accept the injustice and leave it at that? Why not let yourselves be cheated?” (1 Corinthians 6:7 NLT). Paul suggested that if someone suffered loss in the pursuit of peace and unity, they should take their need to God, not to the courts. Demanding your rights before men will never substitute for the joy of sharing your needs with God.  Winning an argument or a lawsuit will never bring peace or contentment.

Just a few verses later in this chapter, Paul shares his own personal experience with injustice and inequity. 

I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. – Philippians 4:11-12 NLT

Euodia and Syntyche could continue to pursue their disagreement, but the outcome would remain divisive and destructive. One might get the upper hand in the dispute, but no one would experience God’s blessing as a result. That is why Paul reminded the believers in Philippi that bringing their problems, cares, conflicts, and concerns to God always leads to a better outcome.

His peace will guard your hearts and minds as you live in Christ Jesus. – Philippians 4:7 NLT

Father, conflict seems inevitable in this life. Sin and selfishness seem to feed our inherent desire to get things our own way. Even in the church, disagreements and disunity seem to be par for the course. Yet, Your Son prayed that we would be unified and loving in our response to one another. He knew that true community requires unity and a spirit of selfless, sacrificial love. He told His disciples, “Whoever wants to be first must take last place and be the servant of everyone else” (Mark 9:35 NLT).. But we regularly find ways to disagree with one another, and, sometimes, our fissures and fractures are caused by the pettiest of issues. We tend to be thin-skinned and wear our feelings on our sleeves. We equate contentment with getting our way. But Your Son said, “I have come down from heaven to do the will of God who sent me, not to do my own will” (John 6:38 NLT). When I let my will get top billing, nothing good happens. When I demand my way, everyone suffers, including me. Give me the strength and determination to seek peace instead of personal satisfaction. I want to learn to pursue Your agenda instead of my own. I know I can't do it in my own strength, so thank You for providing the Spirit and the body of Christ to make it possible. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Keep Your Eye On the Prize

12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16 Only let us hold true to what we have attained.

17 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. 18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. 19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. 20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. – Philippians 3:12-21 ESV

Paul has just expressed the motivating factor behind his life: “that I may know him and the power of his resurrection…” (Philippians 3:11 ESV). For Paul, this knowledge of Christ included a personal and tangible experience of the divine power that raised Jesus from the dead. This remarkable resource came in the form of the indwelling presence of the Holy Spirit. As Paul told the believers in Rome, “The Spirit of God, who raised Jesus from the dead, lives in you” (Romans 8:11 NLT). The power made available by the Spirit of God was producing spiritual fruit in Paul’s life in the form of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). These qualities were the direct result of the Spirit’s presence and power, not Paul’s own self-effort.

But Paul knew that the resurrection power made available by the Holy Spirit had an even more significant aspect to it that he longed to experience: His own physical resurrection from the dead. Paul had a long-term, eternal perspective. He knew that there was much more to a saving relationship with Jesus Christ than our earthly experiences. Yes, Paul was fully aware that the resurrection power he coveted had short-term, in-this-lifetime ramifications; it produced spiritual fruit and provided the power needed to live distinctively different lives.

For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. – Romans 6:4 NLT

But Paul longed to experience the full scope of that resurrection power in his life.

Since we have been united with him in his death, we will also be raised to life as he was. – Romans 6:5 NLT

In his first letter to the believers in Corinth, Paul explained the implications of being physically resurrected just as Jesus was.

Our earthly bodies are planted in the ground when we die, but they will be raised to live forever. Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. They are buried as natural human bodies, but they will be raised as spiritual bodies. – 1 Corinthians 15:42-44 NLT

Paul understood that there was a transitional state after death. Upon breathing his final breath on earth, his physical life would come to an end, but his eternal life would begin. He would enter into God’s Kingdom and be reunited with Jesus, the one who had commissioned him for his earthly ministry. But the question is, what kind of body will Paul have? According to the Scriptures, the resurrection of our bodies will not take place until Christ returns for His bride, the church. Paul wrote about this in his first letter to the church in Corinth.

…our physical bodies cannot inherit the Kingdom of God. These dying bodies cannot inherit what will last forever.

But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies. – 1 Corinthians 15:50-53 NLT

So, in the intermediate state, after death and awaiting the Rapture of the church and the resurrection, it would seem that the saints in heaven are in spiritual/non-corporeal form. In his vision of heaven recorded in the Book of Revelation, the apostle provides a brief insight into this matter.

I saw under the altar the souls of all who had been martyred for the word of God and for being faithful in their testimony. – Revelatioon 6:9 NLT

John saw those who had come to faith during the Tribulation and been put to death by the Antichrist, just prior to the Second Coming of Christ. They were standing before the throne of God, but in a non-physical form. John refers to them as “souls.” They will receive their resurrected bodies after the final judgment. Jesus talked about this final resurrection.

Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear the voice of God’s Son, and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment. – John 5:28-29 NLT

But Paul knew that the day would come when all believers will receive a new glorified physical body, just as Jesus did at His resurrection. After His resurrection, Jesus appeared to His disciples in bodily form, but that new body was significantly different than the one He had before. Jesus ate several meals with His disciples and interacted with them just as He had before His death. But according to the gospel accounts, Jesus’ new body was not limited by time or space. He was able to enter a locked room with no difficulty (John 20:19), and yet John indicates that Jesus’ body was the same one that died on the cross because “he showed them his hands and his side” (John 20:20 ESV). His physical wounds were still evident even in His glorified state.

The apostle John also confirms that we will one day have glorified bodies just as Jesus does, and while we cannot fully comprehend the nature of our final resurrected state, it is something for which we should eagerly long.

…we are already God's children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him. – 1 John 3:2 NLT

So, Paul was striving to live in the power of the Spirit in this life, but longing to experience the transformative power of the Spirit that comes only after death. He maintained a delicate balance between his thoughts on the here and now and the hereafter.

Paul confessed to the Philippian believers that he was far from perfect. In other words, he had not yet attained all that he longed for; he was a work in progress. But he had an unflinching desire to pursue and experience all that Christ had died to make available to him.

But I press on to possess that perfection for which Christ Jesus first possessed me. – Philippians 3:12 NLT

He used the Greek word, diōkō, which has a range of meanings. It carries the idea of physical exertion or effort and is far from a passive word. It could mean “to run swiftly in order to catch a person or thing,” and could also refer to someone running in a race using all their available energy to reach the finish line. Paul wasn’t sitting back and waiting for heaven. But he also wasn’t waiting for the Holy Spirit to do all the work. He knew he had a part to play in the process of his spiritual transformation in this life.

Paul had a singular focus: To become like Christ. He wanted to “possess that perfection” that Christ had in mind for him. He wanted to experience all that his new life in Christ had to offer.  That is why he says, “I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us” (Philippians 3:14 NLT). Notice that his attention is fixed on the prize, the finish line. Paul is not insinuating that our glorification is somehow tied to self-effort in this life. He is not teaching that we have to earn our way into heaven; he is simply emphasizing that he desired what God wanted. He understood that God had an eternal reward in store for him, and he would not be satisfied with anything less. He would not allow himself to be distracted by the things of this earth, and he urged the Philippians to follow his example.

Dear brothers and sisters, pattern your lives after mine, and learn from those who follow our example. – Philippians 3:17 NLT

Paul wasn’t bragging or holding himself up as some icon of spiritual virtue; he was simply encouraging them to live with the same focus on the finish line that he had. He warns them that there are other examples they could follow that would only leave them disappointed and defeated in their spiritual lives.

…there are many whose conduct shows they are really enemies of the cross of Christ. They are headed for destruction. – Philippians 3:18-19 NLT

Notice his emphasis on conduct. As followers of Christ, we cannot attempt to separate our behavior from our beliefs; the two go hand in hand and are inseparable. Yet, Paul warned that there were those within the Philippian church whose conduct, if followed, would lead to destruction. The Greek word Paul used is apōleia, and while it can refer to damnation or eternal destruction, it can also be translated as “waste” or “ruin.” Keep in mind Paul’s metaphor of running a race. These were individuals who failed to finish the race well. They got distracted along the way and, rather than victory, they experienced defeat.

It seems unlikely that this is a reference to a loss of their salvation. Paul believed that salvation was the work of Jesus Christ alone. As he told the believers in Ephesus: “Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:9 ESV). Jesus Himself promised, “And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day” (John 6:39 NLT).

What Paul seems to be referring to are those within the Philippian church who were living lives of licentiousness. They were what would later become known as antinomians, which simply means “anti-law.” They held a view that was diametrically opposed to the Judaizers. One group was made up of legalists, putting far too much weight on keeping the law; the other side simply said the law no longer mattered and taught that we could live however we wanted to live. This mindset had serious ramifications, and Paul points out the danger behind this anything-goes mentality.

Their god is their appetite, they brag about shameful things, and they think only about this life here on earth. – Philippians 3:19 NLT

Jude had some strong words for this group as well.

…these people scoff at things they do not understand. Like unthinking animals, they do whatever their instincts tell them, and so they bring about their own destruction. – Jude 1:10 NLT

Paul pulls no punches when he states that their “conduct shows they are really enemies of the cross of Christ” (Philippians 3:18 NLT). Their conduct did not match their confession; their behavior didn’t line up with their expressed beliefs. They lived for the here and now, failing to focus their energies and attention on the long-term goal God had in mind.

And Paul leaves little doubt as to his point in all of this. He wants the Philippians to live with purpose and to conduct their lives according to their newfound status as citizens of the eternal Kingdom. That is their future home. That is their destiny.

…we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. – Philippians 3:20 NLT

Paul is not suggesting that they be so heavenly-minded that they end up being of no earthly good. He is not calling them to live with their heads in the sky, but to live with their eyes firmly fixed on the finish line. They are running a race that will require that they maintain their focus. They will have to strain and strive in this life, fight off exhaustion, and ignore the pain and suffering that comes along the way. And Paul brings it all full circle, reminding his brothers and sisters in Christ that the point of it all is the day when we will all experience the power of the resurrection.

He will take our weak mortal bodies and change them into glorious bodies like his own, using the same power with which he will bring everything under his control. – Philippians 3:21 NLT

That’s the goal. That’s the prize. And that should be the very thing that keeps us running the race to win.

Father, there is a lot about the resurrection we will never understand until it takes place. I have a difficult time comprehending the nature of our resurrected bodies. I look forward to having a new-and-improved body that will be free from pain and suffering, and non-susceptible to the temptations of sin. But, in this fallen world, it is hard to imagine what that will be like. Yet, as Paul states, that is to be my focus. It is to be my motivation for running the race with determination. The finish line is the goal. The resurrection is the objective. Yet, how easy it is to pursue my best life in this life. How quick we are to try and make earth our heavenly home. But You have something far better in store for us. You have a future Kingdom prepared and a new heaven and a new earth in store that will make this one pale in comparison. That is where our citizenship is and that is where we will enjoy unbroken felloship with You and Your Son for eternity. Help me keep my eye on the prize. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.