Give Us A King!

1 When Samuel became old, he made his sons judges over Israel. 2 The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. 3 Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice.

4 Then all the elders of Israel gathered together and came to Samuel at Ramah 5 and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” 6 But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the Lord. 7 And the Lord said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. 8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. 9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.” – 1 Samuel 8:1-9 ESV

This chapter opens with what appears to be a significant time gap in the narrative. It simply states that “Samuel became old” (1 Samuel 8:1 ESV). It tells us little about his life or the early days of his ministry as Israel’s judge. The previous chapter ended with an abbreviated summary of Samuel’s life, providing the reader with more questions than answers. 

Samuel continued as Israel’s judge for the rest of his life. Each year he traveled around, setting up his court first at Bethel, then at Gilgal, and then at Mizpah. He judged the people of Israel at each of these places. Then he would return to his home at Ramah, and he would hear cases there, too. And Samuel built an altar to the Lord at Ramah. – 1 Samuel 7:15-17 NLT

The age of Samuel is omitted. Any of his exploits and accomplishments are left out. In seven relatively brief chapters, his life story was fast-forwarded from infancy to adulthood. It’s almost like watching an “On the Previous Episode” summary of your favorite TV show. But through the divine influence of His Holy Spirit, God ordained that the story skip over the primary years of Samuel’s judgeship and pick up again in the latter years of his life. Despite the title of the book, this story is not about Samuel. It is about the faithful God of Israel and His ongoing relationship with His less-than-faithful people.

The opening verses of chapter 8 have a familiar ring to them. It states that Samuel had two sons who also served as judges over Israel but these men were less-than-qualified for their positions.

…his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice. – 1 Samuel 8:3 ESV

Many biblical scholars believe that Samuel wrote the vast majority of this book. If that is true, it’s amazing to consider that he would have been the one who penned those words. How painful it must have been for Samuel to summarize the lives of his adult sons in such a stark and condemning manner. But what stands out in this unflattering assessment of his sons is its eerie similarity to the story of Eli’s two boys.

Now Eli was very old, and he kept hearing all that his sons were doing to all Israel, and how they lay with the women who were serving at the entrance to the tent of meeting.  - 1 Samuel 2:22 ESV

This was the household in which Samuel was raised. As a small child, Samuel’s parents had been dropped off at the Tabernacle so that he might serve the Lord all the days of his life. So the formative years of his life were lived under the same roof as the sons of Eli, who are described as “worthless men” who “did not know the Lord” (1 Samuel 2:12 ESV). Samuel had an up-close and personal experience with poor parenting as he watched Eli attempt to manage his two “worthless” sons.

These two middle-aged men had spent their lives pursuing their own personal interests and using their positions as priests to feed their perverse pleasures. Their actions were an affront to God because they violated His law and treated His holy Tabernacle as a means to satiate their greed and lust.  

.…the sin of the young men was very great in the sight of the Lord, for the men treated the offering of the Lord with contempt. – 1 Samuel 2:12, 17 ESV

This earlier story from Samuel’s past is pertinent because it sheds light on the situation taking place in chapter 8. Samuel is old and, in preparation for his pending death, he has chosen to appoint his sons to serve in his place. But there was no precedence for a judge to appoint his successor. According to the Book of Judges, it was God’s job to raise up judges. (Judges 2:16).

Whenever the Lord raised up a judge over Israel, he was with that judge and rescued the people from their enemies throughout the judge’s lifetime. – Judges 2:18 NLT

Somewhere along the way, Samuel decided that he knew better and appointed Joel and Abijah to serve as co-judges over the people of Israel.

When Samuel became old, he made his sons judges over Israel. – 1 Samuel 8:2 ESV

There is no indication that this decision was God-ordained or the result of prayerful consideration on Samuel’s part. He decided to take matters into his own hands and the results are readily apparent. His sons proved to be wicked and the people all knew it.

…all the elders of Israel met at Ramah to discuss the matter with Samuel. “Look,” they told him, “you are now old, and your sons are not like you. Give us a king to judge us like all the other nations have.” – 1 Samuel 8:4-5 NLT

His decision to reward his sons with their judgeships produced this outcome. Rather than wait on God and allow Him to determine the next judge of Israel, Samuel had come up with his own plan. But even the people could see that Joel and Abijah were unqualified and incapable of leading them in Samuel’s absence. So they came up with their own plan. They demanded that Samuel appoint them a king.

This unprecedented request displeased Samuel for obvious reasons. First, the people had just demeaned his sons and rejected their leadership. Secondly, they were disclosing their dissatisfaction with God’s long-standing use of judges as His methodology for leadership. Finally, their demand must have offended Samuel because it sounded like they had also been dissatisfied with his leadership. He had spent his entire life presiding as judge over these people and now they were looking for a different leadership model. Offended and angered by their demand, Samuel took the matter to the Lord, and he must have been surprised by the response he received.

“Do everything they say to you,” the Lord replied, “for they are rejecting me, not you. They don’t want me to be their king any longer.” – 1 Samuel 8:7 NLT

God knew that Samuel had taken the matter personally and was wrestling with feelings of rejection and resentment. Samuel had gotten his feelings hurt. But Samuel needed to know that this was all part of God’s plan. None of this had come as a surprise to God. He had not been caught off guard by their request. In fact, He had long known that this would happen. Centuries before the Israelites entered the land of Canaan, God had told Moses that the day would come when they would ask for a king, and He gave His permission along with His guidelines.

“When you come to the land that the Lord your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,’ you may indeed set a king over you whom the Lord your God will choose. One from among your brothers you shall set as king over you. You may not put a foreigner over you, who is not your brother. Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the Lord has said to you, ‘You shall never return that way again.’ And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold.” – Deuteronomy 17:14-17 ESV

In God’s reiteration of the covenant promise to Jacob, He alluded to the day when kings would rule over Israel.

“I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” – Genesis 35:11-12 NLT

God had always intended for Israel to have a king but it was to be a king of His choosing. This individual would have to meet God’s criteria for leadership. However, the people of Israel were very specific when it came to the kind of king they wanted “Give us a king to judge us like all the other nations have” (1 Samuel 8:5 NLT). They weren’t looking for a godly king; they were demanding a powerful kingdom-building monarch who would lead them to victory over their enemies and build a dynasty that would last for centuries.

From God’s perspective, the demand of the people was a blatant rejection of Him. He flatly informs Samuel, “They don’t want me to be their king any longer” (1 Samuel 8:7 NLT). God knew the motivation of their hearts and could see that this request was a not-so-veiled rejection of His leadership. The people had grown dissatisfied with the state of affairs in Israel and wanted more. They were tired of being bullied by the Philistines and watching other nations rise to power and prominence under the leadership of their kings. They had grown tired of living under judges and never experiencing the success they longed for. It was time for a change.

God was willing to give them their request but with conditions. He would allow them to have a king “like all the other nations” but they needed to know that there would be consequences. Their hopes for a brighter future would be dimmed by the stark reality of the outcome of their request.

None of this was new to God. For centuries, He had witnessed the constant unfaithfulness of His chosen people. He had called them, transformed them into a mighty nation, redeemed them from their captivity in Egypt, led them to the land of Canaan, and provided them with victories over the nations that occupied that land. In other words, God had acted as their King. But nowhere along the way had they actually submitted to His rule and reign.

“Ever since I brought them from Egypt they have continually abandoned me and followed other gods. And now they are giving you the same treatment. Do as they ask, but solemnly warn them about the way a king will reign over them.” – 1 Samuel 8:8-9 NLT 

It was time for the next phase of God’s plan for Israel. Again, this was not a knee-jerk reaction on God’s part. He was not caught off guard or surprised by their actions. It was all part of a divinely ordained plan that had been in place long before Israel existed as a nation. God was simply paving the way for the future King of Israel who will one day rule and reign for eternity.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Good News and Bad News

1 The ark of the Lord was in the country of the Philistines seven months. 2 And the Philistines called for the priests and the diviners and said, “What shall we do with the ark of the Lord? Tell us with what we shall send it to its place.” 3 They said, “If you send away the ark of the God of Israel, do not send it empty, but by all means return him a guilt offering. Then you will be healed, and it will be known to you why his hand does not turn away from you.” 4 And they said, “What is the guilt offering that we shall return to him?” They answered, “Five golden tumors and five golden mice, according to the number of the lords of the Philistines, for the same plague was on all of you and on your lords. 5 So you must make images of your tumors and images of your mice that ravage the land, and give glory to the God of Israel. Perhaps he will lighten his hand from off you and your gods and your land. 6 Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After he had dealt severely with them, did they not send the people away, and they departed? 7 Now then, take and prepare a new cart and two milk cows on which there has never come a yoke, and yoke the cows to the cart, but take their calves home, away from them. 8 And take the ark of the Lord and place it on the cart and put in a box at its side the figures of gold, which you are returning to him as a guilt offering. Then send it off and let it go its way 9 and watch. If it goes up on the way to its own land, to Beth-shemesh, then it is he who has done us this great harm, but if not, then we shall know that it is not his hand that struck us; it happened to us by coincidence.”

10 The men did so, and took two milk cows and yoked them to the cart and shut up their calves at home. 11 And they put the ark of the Lord on the cart and the box with the golden mice and the images of their tumors. 12 And the cows went straight in the direction of Beth-shemesh along one highway, lowing as they went. They turned neither to the right nor to the left, and the lords of the Philistines went after them as far as the border of Beth-shemesh. 13 Now the people of Beth-shemesh were reaping their wheat harvest in the valley. And when they lifted up their eyes and saw the ark, they rejoiced to see it. 14 The cart came into the field of Joshua of Beth-shemesh and stopped there. A great stone was there. And they split up the wood of the cart and offered the cows as a burnt offering to the Lord. 15 And the Levites took down the ark of the Lord and the box that was beside it, in which were the golden figures, and set them upon the great stone. And the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices on that day to the Lord. 16 And when the five lords of the Philistines saw it, they returned that day to Ekron.

17 These are the golden tumors that the Philistines returned as a guilt offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron, 18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and unwalled villages. The great stone beside which they set down the ark of the Lord is a witness to this day in the field of Joshua of Beth-shemesh.

19 And he struck some of the men of Beth-shemesh, because they looked upon the ark of the Lord. He struck seventy men of them, and the people mourned because the Lord had struck the people with a great blow. 20 Then the men of Beth-shemesh said, “Who is able to stand before the Lord, this holy God? And to whom shall he go up away from us?” 21 So they sent messengers to the inhabitants of Kiriath-jearim, saying, “The Philistines have returned the ark of the Lord. Come down and take it up to you.” – 1 Samuel 6:1-21 ESV

Seven long and painful months passed before the Philistines decided to do something about the curse of the ark. They had transported it from city to city in an attempt to escape the judgments that accompanied its presence, but relocating this idol of the Israelite god didn’t remedy their problem. The plague of debilitating and deadly tumors spread wherever the ark was taken, accompanied by a supernatural infestation of grain-devouring mice. Yahweh, the God of the Israelites, was destroying their bodies as well as their crops, and Dagon, their “father of the gods” had proved to be no help. This pagan deity was believed to be half-man and half-fish and was worshiped as the creator god and lord of the land.

“This deity was a personification of the generative and vivifying [life-giving] principle of nature, for which the fish with its innumerable multiplication was especially adapted, to set forth the idea of the giver of all earthly good.” – Keil and Delitzsch, Commentary on the Old Testament

Yet, the image of their great deity remained on its face in the temple that bore its name, a broken and lifeless idol that proved to be no match for the one true God. Their god of grain could not stop the plague of mice that devoured their crops. Dagon, the life-giving god of the Philistines, was powerless to eliminate the painful tumors that had covered the bodies of his worshipers. This false god had proven to be a fraud.

So, the Philistines came up with a plan. Rather than presenting offerings to Dagon, they would return the ark to Israel, accompanied by a guilt offering to assuage the anger of Yahweh. This God of the Israelites had proven Himself to be both powerful and vengeful, and they were desperate to be out from under His wrath.

The Philistines sought the wisdom of their priests and diviners, who advised that a form of tribute be paid to the God of Israel.

“Send the Ark of the God of Israel back with a gift,” they were told. “Send a guilt offering so the plague will stop. Then, if you are healed, you will know it was his hand that caused the plague.” – 1 Samuel 6:3 NLT

Strangely enough, they recommended the creation of “Five golden tumors and five golden mice” (1 Samuel 6:4 ESV). These miniature icons were meant to represent their suffering and they hoped that by sending them to Israel’s God in the form of a tribute, He would graciously remove the real tumors and mice from their land.

This entire plan was a shot in the dark because the Philistines had no idea if it would work. Their knowledge of Yahweh was limited and based on the ancient rumors of what He had done to the Egyptians. That is what led the priests to warn the people, “Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After he had dealt severely with them, did they not send the people away, and they departed?” (1 Samuel 6:6 ESV).

The Israelite God had devastated the Egyptians with a litany of terrible plagues until they relented and set the Israelites free. If the Philistines wanted to escape God’s wrath, they would need to return His ark and pay for their sins. This entire chapter portrays the Philistines as more repentant than the chosen people of God. These idolatrous polytheistic pagans showed more fear and reverence for Yahweh than the Israelites. Absent from this chapter is any mention of Israel’s actions during the seven months the ark remained in Philistine hands. There is no indication that Israel grieved or mourned their loss. No prayers are recorded. No offerings are described. According to verse 13, the people of Israel were living their lives as if nothing had ever happened.

Now the people of Beth-shemesh were reaping their wheat harvest in the valley. – 1 Samuel 6:13 ESV

While the Philistines had been watching their crops be destroyed by mice, the Israelites had been enjoying the blessings of God. Yet, it seems as if the loss of the ark had made no impact on them. It was business as usual in Israel. Crops needed to be harvested. Grapes needed to be gathered and processed into wine. But as long as the ark remained in enemy hands, no atonement for sin could be made for the sins of the people. Yet, there’s no indication that the Israelites were concerned in the least.

Meanwhile, the Philistines loaded the ark on a cart accompanied by the golden tumors and mice. As a test to see if the God of Israel would accept their gift, they yoked two untrained milk cows to the cart that had never been used for this kind of labor. They would be expected to draw this cart back to Israelite territory without the benefit of a human driver. And, to make the test more difficult, the calves of these two milk cows were separated from them and locked away. It would be a miracle if these lactating cows left behind their recently born calves; their maternal instincts would prevent them from doing so.

But the test worked, because “the cows went straight in the direction of Beth-shemesh along one highway, lowing as they went. They turned neither to the right nor to the left, and the lords of the Philistines went after them as far as the border of Beth-shemesh” (1 Samuel 6:12 ESV). The ark and its precious content arrived safely back in Israel and were greeted with enthusiasm.

The people of Beth-shemesh were harvesting wheat in the valley, and when they saw the Ark, they were overjoyed! The cart came into the field of a man named Joshua and stopped beside a large rock. So the people broke up the wood of the cart for a fire and killed the cows and sacrificed them to the Lord as a burnt offering. – 1 Samuel 6:13-14 NLT

They were shocked and surprised because this was not what they had been expecting. After seven months, the ark suddenly reappeared and they were overjoyed. This led to an impromptu celebration complete with sacrifices and offerings. But the festivities were marred by the deaths of 70 men who violated the command of God and gazed upon the ark of the covenant. God had given Moses very specific instructions about the transport of the ark.

“When the camp moves, Aaron and his sons must enter the Tabernacle first to take down the inner curtain and cover the Ark of the Covenant with it. Then they must cover the inner curtain with fine goatskin leather and spread over that a single piece of blue cloth. Finally, they must put the carrying poles of the Ark in place.” – Numbers 4:5-6 NLT

Only the Levites were authorized to carry the ark and whenever it left the Holy of Holies it was to be covered so that no one could see it. It was forbidden for anyone to see or touch the ark, upon pain of death. According to chapter six of 1 Samuel, the Levites properly removed the ark from the cart by utilizing the poles, but 70 unnamed men had chosen to lift up the veil so they could see the ark with their own eyes. They died as a result. Most reliable manuscripts state that the number of dead was 50,070. This may sound like an inflated or exaggerated number but it would not be unreasonable to expect the Israelites to have paraded the newly recovered ark in the presence of the people – uncovered and free for all to see. This would have been a once-in-a-lifetime opportunity for any Israelite.

But the joy of seeing the ark quickly turned to mourning and the reverence for God transformed into fear. The people of Beth-shemesh suddenly lost all their enthusiasm and excitement and couldn't wait to get rid of the ark. They saw its presence as a curse rather than a blessing.

“Who is able to stand before the Lord, this holy God? And to whom shall he go up away from us?” – 1 Samuel 6:20 ESV

Like the Philistines, they wanted the ark out of their town and sent word to the people of Kiriath-jearim to take this omen of judgment off their hands. They wanted nothing to do with it. But what is noteworthy is that the Israelites made no attempt to return the ark to its original home in Shiloh where the Tabernacle resided. Instead, they sent it to Kiriath-jearim, a non-Levitical city. According to verse one of the next chapter, they placed the ark in the home of Abinadab and consecrated his son Eleazar to serve as its caretaker. Neither one of these men was a Levite and, therefore, they were unqualified to serve in a priestly role. Yet, the ark would remain in Kiriath-jearim for 20 years and the Israelites would view this two-decade-long period as a time of mourning and loss. Without the ark being located in the Holy of Holies of the Tabernacle, the Day of Atonement could not be celebrated. With the ark missing from its proper place in the Tabernacle, God’s presence was also missing. “and all the house of Israel lamented after the Lord” (1 Samuel 7:2 ESV).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Greatness of God’s Glory

12 A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head. 13 When he arrived, Eli was sitting on his seat by the road watching, for his heart trembled for the ark of God. And when the man came into the city and told the news, all the city cried out. 14 When Eli heard the sound of the outcry, he said, “What is this uproar?” Then the man hurried and came and told Eli. 15 Now Eli was ninety-eight years old and his eyes were set so that he could not see. 16 And the man said to Eli, “I am he who has come from the battle; I fled from the battle today.” And he said, “How did it go, my son?” 17 He who brought the news answered and said, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.” 18 As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years.

19 Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. And when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth, for her pains came upon her. 20 And about the time of her death the women attending her said to her, “Do not be afraid, for you have borne a son.” But she did not answer or pay attention. 21 And she named the child Ichabod, saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. 22 And she said, “The glory has departed from Israel, for the ark of God has been captured.” – 1 Samuel 4:12-22 ESV

There is a not-so-subtle play on words that runs throughout this passage. Eli, the high priest and father of the recently deceased Hophni and Phinehas, is described as “old and heavy” (1 Samuel 4:18 ESV). The Hebrew word for “heavy” is kāḇēḏ and it can also be translated as “great” or “massive.” It would appear that Eli had enjoyed a long life characterized by self-indulgence and a lack of self-control. Perhaps his struggle with obesity had been fueled in part by his sons’ abuse of the sacrificial system. They had “treated the offering of the Lord with contempt” (1 Samuel 2:17 ESV) and God had accused Eli and his sons of growing fat and happy by violating His commands.  

“…you scorn my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?” – 1 Samuel 2:37 ESV

Eli’s weight (kāḇēḏ) is highlighted because it is meant to stand in stark contrast to God’s “glory” (kāḇôḏ). The similarity between these two words is obvious and is meant to juxtapose God’s “weight” with that of Eli. The Hebrew word kāḇôḏ conveys the idea of weightiness but from the aspect of greatness or glory; it has to do with honor, magnificence, and splendor.

Eli, the high priest of God, had become an overweight, self-indulgent shell of a man. For years, he had allowed his sons to abuse the sacrificial system over which God had given him authority and the responsibility for its protection and preservation. He had stood by and watched as his sons grew fat off the sins of the people, and he had benefited from their gluttony and greed.

Centuries later, the prophet Hosea recorded God’s stinging indictment against the priests of Israel.

“Since you priests refuse to know me,
    I refuse to recognize you as my priests.
Since you have forgotten the laws of your God,
    I will forget to bless your children.” – Hosea 4:6 NLT

These priests were guilty of the same sin as Eli and his sons.

“When the people bring their sin offerings, the priests get fed.
    So the priests are glad when the people sin!
‘And what the priests do, the people also do.’
    So now I will punish both priests and people
    for their wicked deeds.” – Hosea 4:7-8 NLT

The prophet Malachi would also pen a similarly worded accusation from God against the disobedient priests of Israel.

“The words of a priest’s lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the Lord of Heaven’s Armies. But you priests have left God’s paths. Your instructions have caused many to stumble into sin. You have corrupted the covenant I made with the Levites,” says the Lord of Heaven’s Armies. – Malachi 2:7-8 NLT

The all-glorious God refused to tolerate the weighty impact of priestly impropriety. These men were doing serious damage to the spiritual well-being of God’s chosen people. In the case of Hophni and Phinehas, God had already weighed in and fulfilled His promise to remove them from office – permanently. Now, He was going to deal with their overweight and under-performing father, the high priest of Israel.

When news of the defeat at Aphek reached the town of Shiloh, Eli was seated by the road “watching, for his heart trembled for the ark of God” (1 Samuel 4:13 ESV). It seems that Eli knew his sons would not be returning so he focused his attention on the status of the ark. Nearly blind, Eli couldn’t see the arrival of the messenger who had run all the way from Aphek to Shiloh but he could hear all the commotion taking place around him.

Anxious to know what had happened, Eli demanded a status report from the exhausted messenger, who declared, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured” (1 Samuel 4:17 ESV). In recording the details surrounding this event, Samuel specifically states that it was news of the ark’s capture that caused Eli to faint.

As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. – 1 Samuel 4:18 ESV 

It is impossible to know what went through Eli’s mind and heart when he received this devastating news. If the ark was captured, he knew his sons were likely gone as well. But the loss of his sons paled in comparison with the prospect of the ark being gone forever. The “weight” of this news was more than Eli could bear; he fainted in disbelief and broke his neck as he fell.

Years later, when Samuel recalled this fateful day and recorded it for posterity, he provided an explanation for Eli’s deadly reaction. When the pregnant wife of Phinehas received the report that her husband was dead, she went into early labor and gave birth to a son. What should have been a happy occasion was marred by the death of the boy’s father. Even the healthy birth of her son could not prevent her from grieving the loss of her husband, and her choice of a name for her newborn baby reflects her understanding that was far worse than anyone could imagine.

…she named the child Ichabod, saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. – 1 Samuel 4:21 ESV

In one day, she had lost her husband and her father-in-law, but her primary concern centered around the loss of the ark. For the Israelites, the ark of the covenant was the symbol of God’s presence. It was above the mercy seat, between the two cherubim, that the glory of God was said to have dwelled. This was in keeping with the promise
God had given to Moses when He gave the instructions for the making of the ark.

“…you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.” – Exodus 25:21-22 ESV

Eli and his daughter-in-law both believed that, with the ark gone, so was the presence and power of God. The glory (kāḇôḏ) of God had departed and Israel was left all alone – or so they thought. But this conclusion was false and their sense of hopelessness was ill-founded. God was not restricted to a single place and could not be stolen or kidnapped by enemy forces. He was the all-powerful, omnipresent God of the universe who had orchestrated Israel’s defeat so that they might repent and give Him the glory He deserved.

This woman’s pessimistic outlook reflected the thoughts of all the people of Israel, including Eli. With the ark in enemy hands, Eli believed that God had abandoned His people. They were on their own. For 40 years this man had judged the nation of Israel and served as their high priest. Nearly half of his life had been dedicated to the service of God and now, their God was gone.

But little Ichabod would grow up to learn that his poor choice of a name had been unnecessary. The glory of God had not departed. The “weight” and worth of God had not diminished in the least. He was still there and He was working out His plan to bring about a much-needed revival among His disobedient and demoralized people. The Philistines may have captured the ark of God but they would prove no match for the God of the ark. As chapter five unfolds, the real battle will begin and the God of Israel will display His glory and greatness for all to see.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Divinely Ordained Defeat

1 And the word of Samuel came to all Israel.

Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek. 2 The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. 3 And when the people came to the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that it may come among us and save us from the power of our enemies.” 4 So the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

5 As soon as the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded. 6 And when the Philistines heard the noise of the shouting, they said, “What does this great shouting in the camp of the Hebrews mean?” And when they learned that the ark of the Lord had come to the camp, 7 the Philistines were afraid, for they said, “A god has come into the camp.” And they said, “Woe to us! For nothing like this has happened before. 8 Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. 9 Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight.”

10 So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for thirty thousand foot soldiers of Israel fell. 11 And the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died. – 1 Samuel 4:1-11 ESV

This chapter opens with the rather cryptic statement: “And the word of Samuel came to all Israel” (1 Samuel 4:1 ESV). What “word” did Israel receive and how was it communicated? At this point in the story, Samuel is still a young boy serving in the household of Eli, the high priest. Yet, as chapter 3 records, he was given the privilege of hearing the voice of God delivering a divine message that warned of pending judgment on the house of Eli and the nation of Israel.

“Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. Therefore I swear to the house of Eli that the iniquity of Eli's house shall not be atoned for by sacrifice or offering forever.” – 1 Samuel 3:11-13 ESV

That same chapter ends with a pronouncement declaring that “all Israel from Dan to Beersheba knew that Samuel was established as a prophet of the Lord” (1 Samuel 3:20 ESV). That nocturnal visit from the Almighty changed Samuel’s life forever, transforming the young servant boy into God's official spokesman. Chapter 3 opened with the dire pronouncement, “The word of the Lord was rare in those days; there was no frequent vision” (1 Samuel 3:1 ESV). For 40 years, Eli had served as the God-appointed judge of Israel (1 Samuel 4:18), but in his old age, he had grown complacent and spiritually weak. For years, he had permitted his sons to violate God’s laws and desecrate the Tabernacle with their ungodly behavior, and God had seen enough.

“Why then do you scorn my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?” – 1 Samuel 2:29 ESV

As part of His punishment of Eli, God had gone silent; no longer speaking to Eli or revealing Himself in visions. Yet, with His commissioning of Samuel, God opened up the lines of communication again. 

Samuel grew, and the Lord was with him and let none of his words fall to the ground…the Lord appeared again at Shiloh, for the Lord revealed himself to Samuel at Shiloh by the word of the Lord. – 1 Samuel 3:19, 21 ESV

Evidently, one of the first messages God had Samuel deliver to the nation of Israel was for them to enter into battle against the Philistines. At this point in history, no superpower threatened to conquer the land of Canaan. The various people groups that occupied the land regularly vied for territorial primacy through raids and small-scale battles. The Philistines had originally migrated from Caphtor, the Hebrew name for the island of Crete (Amos 9:7; Jeremiah 47:4), and had grown to be one of the most powerful nations in the land of Canaan. Their use of iron weapons and Greek military tactics made them a formidable enemy and a constant source of worry for the nation of Israel.

Samuel apparently communicated God’s word to the people of Israel, ordering them to take on an enemy that was more experienced at war and possessed superior weaponry, and the people obeyed. But things didn’t go as expected.

The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. – 1 Samuel 4:2 ESV

This devastating loss left the Israelites confused and dejected. They couldn’t believe that God would have ordered them into battle only to allow them to lose. Something was wrong. Something was missing. In their post-battle assessment meeting, they determined that their loss was due to the absence of the Ark of the Covenant. There is no precedent for this conclusion, but that didn’t stop the Israelites from assuming that the Ark could be used as a kind of weapon of mass destruction.

“Let’s bring the Ark of the Covenant of the Lord from Shiloh. If we carry it into battle with us, it will save us from our enemies.” – 1 Samuel 4:3 NLT

They didn't really know or understand God. At no point do the leaders of Israel consider that their loss might be due to their own unfaithfulness. In an attempt to explain their loss, they rightly blame the lack of God’s presence and power, but they incorrectly tie it to the Ark of the Covenant. The passage makes it clear that their motivation for sending for the Ark was because they understood it to be God’s throne.

So the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. – 1 Samuel 4:4 ESV

The Book of Exodus records the instructions God gave to Moses for the fabrication of the Ark of the Covenant.

“You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.” – Exodus 25:17-22 ESV

The Israelites wrongly assumed that God was somehow relegated to the Holy of Holies and literally dwelled over the mercy seat. So, if they brought the Ark into battle with them, God would come with it. In a sense, they turned the Ark into a totem or talisman for good luck. They were treating it like an idol or a good luck charm and, in so doing, they revealed unawareness of God’s nature, power, and presence. He was not a genie in a bottle they could cart into battle and use as a tool to ensure their success. He was God Almighty and He demanded obedience and faithfulness from His people.

What’s interesting to note is that they sent for “the ark of the covenant of the Lord of hosts” (1 Samuel 4:4 ESV). Contained within the ark were the original stone tablets on which were inscribed God’s law. When God had redeemed the nation of Israel from their captivity in Egypt and led them to Mount Sinai, He had declared His plans for them.

“Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.” – Exodus 25:5-6 ESV

And the people had confidently responded, “All that the Lord has spoken we will do” (Exodus 19:8 ESV). However, upon their arrival in Canaan, the Israelites repeatedly violated their covenant commitment to God. The whole period of the judges was a monotonous cycle of sin, judgment, repentance, and deliverance. The inability of the people of Israel to remain faithful to God brought His judgment in the form of enemies and defeat. When the people would call out to God in repentance, He would send a judge to deliver them. But their change of heart would prove to be shortlived and they would repeat the cycle all over again.

In sending for “the ark of the covenant,” the Israelites were actually indicting themselves. With the ark came the covenant, and it bore witness to the violation of their covenant commitment to God. If they wanted to experience God’s presence and power, they would need to repent and obey, not retrieve the ark and treat it like a secret weapon.

At no point do the leaders of Israel seek the counsel of Samuel or the will of God. They send for the ark and it enters into camp accompanied by Hophni and Phinehas, the two condemned sons of Eli. But the ark’s arrival produces a much-needed boost to the Israelites’ morale. They shout in triumph as the ark enters the camp, believing their victory over the enemy is now assured. Even the Philistines are impacted by the news of the ark’s arrival, superstitiously concluding that the gods of the Israelites have entered the camp and come to their rescue.

“The gods have come into their camp!” they cried. “This is a disaster! We have never had to face anything like this before! Help! Who can save us from these mighty gods of Israel? They are the same gods who destroyed the Egyptians with plagues when Israel was in the wilderness.” – 1 Samuel 4:7-8 NLT

However, the Philistines’ fears proved unfounded because things didn’t turn out as Israel had planned. The ark wasn’t the secret weapon they hoped it would be. In fact, the Philistines ended up winning a lopsided victory and taking the ark as plunder. Things would not have gone worse for the Israelites. To make matters even worse, Hophni and Phinehas were killed in battle.

The Israelites had not just been defeated, they had been demoralized. The ark had been captured, their priests had been killed, and 30,000 of their men had died in battle. It was an unmitigated disaster and things were going to get worse before they got better. God had sent them into battle and He had preordained the outcome. Every part of this devastating defeat had been the will of God, including the deaths of Eli’s two sons. God had warned Eli in advance that their fate was sealed.

“…to prove that what I have said will come true, I will cause your two sons, Hophni and Phinehas, to die on the same day!” – 1 Samuel 2:34 NLT

God was purging the evil from the camp and He was far from done. He was divinely orchestrating the next phase of Israel’s existence and preparing the way for a much-needed revival among His chosen people.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Less-Than-Orderly Transfer of Power

1 Now the boy Samuel was ministering to the Lord in the presence of Eli. And the word of the Lord was rare in those days; there was no frequent vision.

2 At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his own place. 3 The lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was.

4 Then the Lord called Samuel, and he said, “Here I am!” 5 and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down.

6 And the Lord called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” 7 Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him.

8 And the Lord called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy. 9 Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, Lord, for your servant hears.’” So Samuel went and lay down in his place.

10 And the Lord came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.” 11 Then the Lord said to Samuel, “Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. 12 On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. 13 And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. 14 Therefore I swear to the house of Eli that the iniquity of Eli's house shall not be atoned for by sacrifice or offering forever.”

15 Samuel lay until morning; then he opened the doors of the house of the Lord. And Samuel was afraid to tell the vision to Eli. 16 But Eli called Samuel and said, “Samuel, my son.” And he said, “Here I am.” 17 And Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also if you hide anything from me of all that he told you.” 18 So Samuel told him everything and hid nothing from him. And he said, “It is the Lord. Let him do what seems good to him.”

19 And Samuel grew, and the Lord was with him and let none of his words fall to the ground. 20 And all Israel from Dan to Beersheba knew that Samuel was established as a prophet of the Lord. 21 And the Lord appeared again at Shiloh, for the Lord revealed himself to Samuel at Shiloh by the word of the Lord. – 1 Samuel 3:1-21 ESV

This chapter forms an important transition between chapters 2 and 4 by chronicling God’s calling of the young boy Samuel. These 21 verses are sandwiched between two events in Israel’s history that showcase the nation’s less-than-stellar relationship with the Lord. 

Chapter 2 introduced the two sons of Eli the high priest. According to the author, these two middle-aged men were worthless and did not know the Lord, yet they served as priests in the Tabernacle. Their penchant for breaking God’s laws and using the sacrificial system as a means for personal gain was well-known. Even news of their immoral sexual encounters with the women who served at the gate of the Tabernacle had reached the ears of their father, but he had done nothing to put a stop to it.

As priests, Hophni and Phinehas should have served as models of righteousness and faithfulness for the people of Israel but, instead, they set a precedence for unbridled decadence and the pursuit of personal pleasure. The apostle Paul provides an apt description of such individuals in his letter to the church in Philippi.

Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things. – Philippians 3:19 NLT

Based on the X-rated exploits of these two pseudo-priests, it’s no surprise that chapter 2 opens up with the rather dire news that “messages from the Lord were very rare, and visions were quite uncommon” (1 Samuel 3:1 NLT). The spiritual state of Israel was at an all-time low and God’s interactions with His people were scarce. The Book of 1 Samuel began when the nation of Israel was coming off a prolonged period marked by disobedience and God’s discipline. After arriving in the land of Canaan, they spent hundreds of years living a roller-coaster existence as God’s chosen people. He had redeemed them from slavery in Egypt and led them to the promised land, but they had failed to live up to their covenant commitments. The opening chapters of the Book of Judges record the sad state of affairs in those dark days of Israel’s history.

The Israelites did evil in the LORD’s sight and served the images of Baal. They abandoned the LORD, the God of their ancestors, who had brought them out of Egypt. They went after other gods, worshiping the gods of the people around them. And they angered the LORD. They abandoned the LORD to serve Baal and the images of Ashtoreth. This made the LORD burn with anger against Israel, so he handed them over to raiders who stole their possessions. He turned them over to their enemies all around, and they were no longer able to resist them. Every time Israel went out to battle, the LORD fought against them, causing them to be defeated, just as he had warned. And the people were in great distress.

Then the LORD raised up judges to rescue the Israelites from their attackers. Yet Israel did not listen to the judges but prostituted themselves by worshiping other gods. How quickly they turned away from the path of their ancestors, who had walked in obedience to the LORD’s commands. – Judges 2:11-17 NLT

As the Book of 1 Samuel opens, the nation of Israel is still under the judgeship of Samson, another far-from-perfect individual who, like Samuel, had been placed under the Nazirite vow by his mother. This highly flawed man was serving as a judge over Israel during a time when God was using the Philistines as His chosen instrument of judgment against His disobedient people.

Again the Israelites did evil in the Lord’s sight, so the Lord handed them over to the Philistines, who oppressed them for forty years.

In those days a man named Manoah from the tribe of Dan lived in the town of Zorah. His wife was unable to become pregnant, and they had no children. The angel of the Lord appeared to Manoah’s wife and said, “Even though you have been unable to have children, you will soon become pregnant and give birth to a son. So be careful; you must not drink wine or any other alcoholic drink nor eat any forbidden food. You will become pregnant and give birth to a son, and his hair must never be cut. For he will be dedicated to God as a Nazirite from birth. He will begin to rescue Israel from the Philistines.” – Judges 13:1-5 NLT

Sounds familiar, doesn’t it? His story is much like that of Samuel but there are significant differences in the lives of these two individuals. Samson was an impetuous young man of prodigious strength but questionable moral character. He had an eye for the opposite sex and struggled with self-control. He would serve as Israel’s judge for 20 years and his tenure likely began about the time Eli died. According to chapter 4, Eli’s death took place during the battle of Aphek. Upon receiving news that his two sons had been killed during the battle, Eli “fell backward from his seat beside the gate. He broke his neck and died, for he was old and overweight. He had been Israel’s judge for forty years” (1 Samuel 4:18 NLT). 

Samson would step into Eli’s vacated role as judge and serve as God’s appointed agent of deliverance from the Philistine onslaught. But his life and leadership would prove to be far from ideal. The story of his untimely and unflattering demise is recorded in Judges 16. He died a humiliating death but brought one final victory against the enemies of Israel.

But before God chose Samson to serve as a judge, the young boy Samuel had his personal encounter with God Almighty. One night, while sleeping in the Tabernacle, Samuel heard a voice calling his name. Mistaking this voice for that of Eli, Samuel ran to his elderly mentor, only to find out that Eli had not called him. This pattern repeated itself three different times with the same result. On the third occasion, Eli deduced that Samuel must be hearing the voice of the Lord, so instructed his young protege to respond, “Speak, Lord, for your servant hears” (1 Samuel 3:9 NLT).

Samuel returned to bed, only to be awakened by the voice a fourth time. Following Eli’s instructions, Samuel spoke to the voice and heard the following reply:

“I am about to do a shocking thing in Israel. I am going to carry out all my threats against Eli and his family, from beginning to end. I have warned him that judgment is coming upon his family forever, because his sons are blaspheming God and he hasn’t disciplined them. So I have vowed that the sins of Eli and his sons will never be forgiven by sacrifices or offerings.” – 1 Samuel 3:11-14 NLT

This news came as a shock to the young acolyte, and when he awoke the next morning, “he was afraid to tell Eli what the Lord had said to him” (1 Samuel 3:15 NLT). Yet, when pressed by his mentor, Samuel divulged the content of the Lord’s message, prompting Eli to respond, “It is the Lord’s will…Let him do what he thinks best” (1 Samuel 3:18 NLT).

Eli knew that God was going to fulfill His vow to deal with the sins of Hophni and Phinehas. It was all just a matter of time. This elderly priest had resigned himself to the fact that judgment was coming against him and his household, but that God had raised up Samuel to serve a vital role in the future of the nation of Israel. For Eli and his sons, the days ahead would be bleak but God had a plan for His chosen people that would ensure a much brighter tomorrow. He would use Samuel to usher in a new era of spiritual revitalization and nationalistic aspirations. The chapter ends on a promising note.

Samuel grew, and the Lord was with him and let none of his words fall to the ground. And all Israel from Dan to Beersheba knew that Samuel was established as a prophet of the Lord. And the Lord appeared again at Shiloh, for the Lord revealed himself to Samuel at Shiloh by the word of the Lord. – 1 Samuel 3:19-21 ESV

But this feint glimmer of light is followed by a dark tale of divine judgment. God was going to fulfill the vow He had made to Eli. The message He delivered to Samuel in the Tabernacle was about to come to fruition. Lacking adequate spiritual leadership and faced with the threat of ongoing Philistine aggression, the people of God will take matters into their own hands and try to solve a spiritual problem through earthly means. Samuel has been called but his ministry has yet to begin. First, God must deal with Eli and his sons, setting the stage for Samuel’s rise to prominence and power.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Wanted: A Divine Deliverer

22 Now Eli was very old, and he kept hearing all that his sons were doing to all Israel, and how they lay with the women who were serving at the entrance to the tent of meeting. 23 And he said to them, “Why do you do such things? For I hear of your evil dealings from all these people. 24 No, my sons; it is no good report that I hear the people of the Lord spreading abroad. 25 If someone sins against a man, God will mediate for him, but if someone sins against the Lord, who can intercede for him?” But they would not listen to the voice of their father, for it was the will of the Lord to put them to death.

26 Now the boy Samuel continued to grow both in stature and in favor with the Lord and also with man. – 1 Samuel 2:22-26 ESV

It’s interesting to note that this short section is bookended by two verses that provide a stark contrast to the scene going on in and around the Tabernacle. We’ve already been given an unflattering glimpse into the spiritual state of the priestly caste of Israel. Now Samuel records the dysfunctional relationship between Eli and his two wicked sons. These three men represent the spiritual elite of Israel. They were to be the keepers of the flame of faith, instructing the people in the ways of God and helping them maintain a right relationship with Him through the faithful administration of the sacrificial system.

But Hophni and Phinehas were “worthless men” who “did not know the Lord” (1 Samuel 2:12 ESV). Their personal relationships with God were not what He had intended them to be. Rather than faithfully executing their duties as the teachers of God’s statutes and the mediators of His grace-based sacrificial system, these men had become icons for vice rather than virtue.  Yet, despite their flawed faith and penchant for wickedness, “Samuel grew in the presence of the Lord” (Samuel 2:21 ESV). Even while growing up in a less-than-ideal environment with Hophni and Phinehas as his spiritual mentors and advisors, Samuel managed to maintain his faith in God. Verse 26 states that “the boy Samuel continued to grow both in stature and in favor with the Lord and also with man” (1 Samuel 2:26 ESV).

That rather matter-of-fact statement conveys a powerful message about God’s sovereignty and power. That Samuel could experience even a modicum of spiritual growth in an atmosphere of such wickedness is nothing short of a miracle. God was personally overseeing this young boy’s spiritual journey and protecting him from the evil influence of his two older mentors.

It should not be overlooked that Samuel was spending all his waking moments with these two men. Ever since his mother handed him over to Eli in fulfillment of her vow, Samuel had been immersed in a household of moral corruption and parental dysfunction. That is not to say that Eli himself was guilty of the same wickedness as his two sons or complicit in their immoral activities. The text seems to indicate that he was either clueless about their X-rated exploits or had decided to turn a blind eye to all that was going on in his household.

Eli was an old man who had lived a long life and was ready to turn over the priestly responsibilities to his two sons. Yet, he kept hearing rumors about their activities that should have provided him with ample evidence that his sons were unqualified for their roles.

…he would hear about everything that his sons used to do to all the people of Israel and how they used to go to bed with the women who were stationed at the entrance to the tent of meeting. – 1 Samuel 2:22 NLT

It seems obvious from the text that this news disturbed Eli because he confronted his sons about it. As the high priest, he knew they were in direct violation of God’s commands.

“They [the priests] must be set apart as holy to their God and must never bring shame on the name of God. They must be holy, for they are the ones who present the special gifts to the Lord, gifts of food for their God.” – Leviticus 21:6 NLT

“The high priest may marry only a virgin. He may not marry a widow, a woman who is divorced, or a woman who has defiled herself by prostitution. She must be a virgin from his own clan, so that he will not dishonor his descendants among his clan, for I am the Lord who makes him holy.” – Leviticus 21:13-15 NLT

“Tell Aaron and his sons to be very careful with the sacred gifts that the Israelites set apart for me, so they do not bring shame on my holy name. I am the Lord. 3 Give them the following instructions.” – Leviticus 22:2 NLT

Hophni and Phinehas had broken every one of these commands, and Eli knew their actions were worthy of death. God had clearly stipulated the punishment for priestly disobedience.

“The priests must follow my instructions carefully. Otherwise they will be punished for their sin and will die for violating my instructions. I am the Lord who makes them holy.” – Leviticus 22:9 NLT

But rather than mete out God’s justice, Eli took a more passive approach, he tried to reason with his sons. Desperate to see his sons change the error of their ways, Eli pleaded, “Why do you do these things, these evil things that I hear about from all these people?  No, my sons! For the report that I hear circulating among the Lord’s people is not good” (1 Samuel 2:23-24 NLT).

Talk about a gross understatement. Eli doesn’t seem to doubt the rumors about his sons’s activities, but he diminishes the weight of their actions by describing them as “not good.” But he knew better. He even warned his sons that, if even half of what the rumors said was true, God would be forced to act.

“…if a man sins against the Lord, who can intercede for him?” – 1 Samuel 2:25 NLT

To be fair, Eli did warn his sons but he refused to take action. As the high priest, he was obligated to step in and preserve the sanctity of God’s house. His two sons had committed sins against God that were worthy of death but he refused to do the right thing. As a father, he kept hoping they would change their ways. But the text states that they were unwilling to repent.

“But they would not listen to the voice of their father, for it was the will of the Lord to put them to death.” – 1 Samuel 2:25 ESV

That last line is somewhat disconcerting because it paints a rather disturbing picture of God. It conveys the idea that God prevented their repentance because He had preordained their deaths. It is reminiscent of an interaction between Moses and Pharaoh. The Book of Exodus states the following: “But the LORD hardened Pharaoh’s heart, and just as the LORD had predicted to Moses, Pharaoh refused to listen” (Exodus 9:12 NLT).

God had just brought a plague of debilitating boils on the people of Egypt in an attempt to persuade Pharaoh to release the people of Israel from their enslavement. But Pharaoh refused to comply with God’s command because God had hardened his heart. This is one of several occasions when God is said to have stepped in and prevented Pharaoh from changing his mind. But the fact is that Pharaoh already had a hardened heart and he had demonstrated his obstinance repeatedly. Any chance of Pharaoh changing his mind was completely dependent upon the grace and mercy of God. The only hope Pharaoh had of repenting was if God had softened his already-hardened heart. So, when it states that God hardened Pharaoh’s heart, it is best to understand it as a statement of inaction. He refused to intervene and empower Pharaoh to do the right thing. Why? Because God had a plan that included ten plagues and the ultimate release of His enslaved people. 

God had a plan for Hophni and Phinehas as well. Their hearts were wicked and the only chance they had of changing the error of their ways was if God intervened and transformed them from the inside out. But their fate was sealed. They had repeatedly violated God’s commands, desecrated His Tabernacle, and defamed His name. Now they would suffer the consequences.

The sinful actions of Hophni and Phinehas were nothing new. Likely, these men were well into their 50s by the time this story unfolds. So, they were not impulsive young men who lacked understanding or maturity. They were seasoned veterans who had developed a lifelong habit of violating God’s commands, and He had seen enough. It was time to clean house and start again.

That’s why this passage ends with the statement: “Now the boy Samuel continued to grow both in stature and in favor with the Lord and also with man” (1 Samuel 2:26 ESV). God already had a plan in place that included judgment on the house of Eli and the elevation of Samuel to the dual roles of priest and prophet of Israel. All that has happened in the story thus far has been the result of God’s sovereign plan. Despite the unfaithfulness of Hophni and Phinehas and the inaction of Eli, God was faithfully implementing His plan to restore order to the chaos. He was acting, not reacting. He was implementing His plan, not impulsively but strategically.

As the following verses will make clear, God had plans for Eli and his sons. But He also had plans for Samuel and the people of Israel. Long before the need arose, God determined a solution to Israel’s leadership crisis. He miraculously ordained the birth of a baby who would grow to be Israel’s deliverer. Just as He had done with Moses, God would raise up and preserve a man who would serve as His messenger and mediator. In a time when the people of God were desperate for deliverance, God provided a divinely ordained deliverer to do the job.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Light in the Darkness

12 Now the sons of Eli were worthless men. They did not know the Lord. 13 The custom of the priests with the people was that when any man offered sacrifice, the priest's servant would come, while the meat was boiling, with a three-pronged fork in his hand, 14 and he would thrust it into the pan or kettle or cauldron or pot. All that the fork brought up the priest would take for himself. This is what they did at Shiloh to all the Israelites who came there. 15 Moreover, before the fat was burned, the priest's servant would come and say to the man who was sacrificing, “Give meat for the priest to roast, for he will not accept boiled meat from you but only raw.” 16 And if the man said to him, “Let them burn the fat first, and then take as much as you wish,” he would say, “No, you must give it now, and if not, I will take it by force.” 17 Thus the sin of the young men was very great in the sight of the Lord, for the men treated the offering of the Lord with contempt.

18 Samuel was ministering before the Lord, a boy clothed with a linen ephod. 19 And his mother used to make for him a little robe and take it to him each year when she went up with her husband to offer the yearly sacrifice. 20 Then Eli would bless Elkanah and his wife, and say, “May the Lord give you children by this woman for the petition she asked of the Lord.” So then they would return to their home.

21 Indeed the Lord visited Hannah, and she conceived and bore three sons and two daughters. And the boy Samuel grew in the presence of the Lord. – 1 Samuel 2:12-21 ESV

The Old Testament is brutally raw in how it depicts the sinfulness of man. It doesn’t attempt to sugarcoat the facts but presents an uncensored and painfully unflattering portrait of mankind’s moral failings. Even the Jews, having been chosen by God and given His law, couldn't manage to live in faithfulness and obedience to His commands. Their incessant failure to remain faithful to God is chronicled throughout the pages of the Old Testament.

Chapter 1 introduced Hophni and Phinehas, the two sons of Eli, who served as priests of Yahweh at the Tabernacle in Shiloh (1 Samuel 1:3). These young men were responsible for administering the sacrificial rites associated with the Mosaic Law, and the Book of Leviticus spells out the requirements God placed on their role.

“You must distinguish between what is sacred and what is common, between what is ceremonially unclean and what is clean. And you must teach the Israelites all the decrees that the Lord has given them through Moses.” – Leviticus 10:10-11 NLT

The priests of God were expected to live exemplary lives, modeling righteous behavior and teaching God’s exacting standards to His chosen people. Yet Hophni and Phinehas are described as “scoundrels who had no respect for the Lord or for their duties as priests” (1 Samuel 2:12-13 NLT). This isn’t exactly a glowing job review and its placement immediately after Hannah’s inspiring prayer of gratitude and reverence for God is intentional. 

While Hannah offered praise to God for His power, grace, sovereignty, and mercy, Hophni and Phinehas were busy desecrating His Tabernacle and disobeying His commands. In her song of praise, Hannah unknowingly describes the behavior and fate of these two men.

“He will protect his faithful ones,
    but the wicked will disappear in darkness.
No one will succeed by strength alone.
    Those who fight against the Lord will be shattered.
He thunders against them from heaven;
    the Lord judges throughout the earth.” – 1 Samuel 2:9-10 NLT

Hophni and Phinehas were wicked; they were using their position as priests of God for personal gain and to satisfy their own perverse desires. Samuel’s recollection of these men is far from flattering.

…the sin of these young men was very serious in the Lord’s sight, for they treated the Lord’s offerings with contempt. – 1 Samuel 2:17 ESV

But what had they done to deserve such a damning assessment? The text makes their crime painfully clear. They treated God’s sacrificial system with contempt, using it as a means for personal gain rather than purification from sin. They had come up with a plan that allowed them to profit from their role as priests.

Eli’s sons would send over a servant with a three-pronged fork. While the meat of the sacrificed animal was still boiling, the servant would stick the fork into the pot and demand that whatever it brought up be given to Eli’s sons. – 1 Samuel 2:13-14 NLT

This was in direct violation of God’s commands concerning the sacrifices. According to the Book of Leviticus, God had prescribed which portion of the sacrifice was to be given to the priest.

“…the priest will burn the fat on the altar, but the breast will belong to Aaron and his descendants. Give the right thigh of your peace offering to the priest as a gift. The right thigh must always be given to the priest who offers the blood and the fat of the peace offering. For I have reserved the breast of the special offering and the right thigh of the sacred offering for the priests. It is the permanent right of Aaron and his descendants to share in the peace offerings brought by the people of Israel.” – Leviticus 7:31-34 NLT

But Hophni and Phinehas weren’t satisfied with God’s provision; they wanted more. These two represent everything that is wrong with Israel. As priests of God, they should have lived lives that were set apart to God. Instead, they lived immoral lives marked by greed, corruption, sexual promiscuity, and a total disregard for the laws of God. The text describes them as worthless men who did not know God (1 Samuel 2:12). They were literally "good for nothing." And while they obviously knew who God was, they did not recognize or acknowledge His authority over them. They lived as if they were gods, dictating their own rules and selfishly satisfying their own desires. These men were gluttonous and covetous, unwilling to limit their greed to the consumption of food. They were also guilty of gross immorality, using their status as priests to satisfy their perverse sexual desires, a fact their father knew well.

He knew, for instance, that his sons were seducing the young women who assisted at the entrance of the Tabernacle. – 1 Samuel 2:22 NLT

They had no fear of God, as evidenced by their blatant abuse of the sacrificial system. They used their positions as God's priests for personal gain and pleasure, and their father proved incapable of controlling them.

The story of Hophne and Phinehas reveals how bad things had gotten during the days before Israel had a king; even the priesthood had become corrupt. They were immoral and unfaithful, showing more concern for their own personal pleasure than they did for God and His law. This vivid portrayal of man's sinfulness provides a stark backdrop onto which the coming of the Son of God will be displayed in the New Testament. God will clearly show that man's sin was so great and his need for a source of salvation outside of himself was so necessary, that when Jesus appears on the scene, men should have flocked to His presence, begging Him for salvation from their sins.

It’s important to note that this rather dark and depressing depiction of the sins of Hophni and Phinehas is followed by a faint glimmer of hope. The contemptuous and impetuous sons of Eli are contrasted with the young adolescent Samuel, who has grown to be a young boy in the middle of all this immorality and disobedience.

But Samuel, though he was only a boy, served the Lord. He wore a linen garment like that of a priest. – 1 Samuel 2:18 NLT

The boy served the Lord while the men desecrated His character and defiled His Tabernacle. This young innocent child provides a stark contrast that sets the stage for God’s intervention into the sordid story of Hophni and Phinehas. God’s priests had gone rogue, disobeying His will and defaming the character of His name by their behavior. But God was getting ready to step in and rectify the situation. He had a plan in place and Samuel would be an integral part of it.

It would be easy to demonize Hophne and Phinehas. In our own self-righteousness, we could condemn them for their blatantly sinful behavior and wonder how they could have gone so bad so fast. But as the old saying goes, “But for the grace of God go I.” All of us are capable of the same degree of sins as these two young men. Their story is there to remind us of our own capacity to sin against God.

One of the saddest statements of all of Scripture is the one used to describe them: “They did not know the Lord” (1 Samuel 2:12 ESV). They were sons of the high priest of Israel and served as priests themselves. Yet, they did not know the Lord. This doesn’t mean they had no idea who God was, but that they didn't understand just how serious He was about His commands. They treated God's law flippantly and with disdain. The NET Bible translates verse 12 this way: “They did not recognize the Lord’s authority.” They viewed God's laws as optional, obeying their own sinful desires and passions instead.

That is a risk we all face. When we disobey God we act as if we don't even know Him. As Paul said, “The Jews were entrusted with the oracles of God” (Romans 3:2 ESV), but they failed to obey those oracles. They regularly refused to do what they knew to be the non-negotiable laws of God. And in doing so, they lived no differently than the Gentiles who didn't know God at all. In fact, their guilt was even greater.

But God has raised up a Samuel. He has ordained an unlikely and unexpected alternative to Hophni and Phinehas. This young boy, the byproduct of a miraculous birth, had been dedicated to God’s service and would prove to be a divine ray of hope in the sin-darkened world of his day.

Hannah had dedicated her son to God and, little did she know that God had big plans for him. But her sacrifice was met with grace and mercy, as God provided her with five additional children. Her obedience to God was rewarded with blessings. But the greatest blessing she would ever receive would be the knowledge that her son would become an instrument in the hands of God Almighty. Even from a distance, she would have the joy of watching Samuel grow in God’s grace and become a beacon of light in a world cloaked in darkness 

…the boy Samuel grew in the presence of the Lord. – 1 Samuel 2:21 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The God Who Hears

9 After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. 10 She was deeply distressed and prayed to the Lord and wept bitterly. 11 And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.”

12 As she continued praying before the Lord, Eli observed her mouth. 13 Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. 14 And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” 15 But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. 16 Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” 17 Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.” 18 And she said, “Let your servant find favor in your eyes.” Then the woman went her way and ate, and her face was no longer sad.

19 They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the Lord remembered her. 20 And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the Lord.” – 1 Samuel 1:9-20 ESV

The Book of Judges paints a bleak picture of the spiritual state of Israel. It portrays a cycle of sin, judgment, repentance, and rescue that repeats itself relentlessly during the nation’s early days living within the land of promise. Aftår the death of Joshua, the man who had led them in their conquest of Canaan, the Israelites displayed a fickle and faithless relationship with Yahweh. This great leader, appointed by Yahweh Himself, had left them with a somber charge.

“Now therefore fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.”  - Joshua 24:14-15 ESV

Encouraged by Joshua’s impassioned plea, the people vowed to remain faithful to Yahweh.

“Far be it from us that we should forsake the Lord to serve other gods…Therefore we also will serve the Lord, for he is our God.” – Joshua 24:17, 18 ESV

Yet, Joshua knew his people well and responded with a less-than-flattering assessment of their ability to keep their commitment.

“You are not able to serve the Lord, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins.” – Joshua 24:19 ESV

Joshua’s statement proved to be prophetic. In two separate places in the Book of Judges, the text provides the following assessment of the people of Israel.

In those days there was no king in Israel. Everyone did what was right in his own eyes. – Judges 17:6 ESV

It was in this difficult and decadent environment that Hannah had been born. Yet, she is portrayed as a godly woman who still worships the God of her forefathers. Despite her barrenness and heavy heart, she has not abandoned her God. Even amid her pain and sorrow, she continues to believe in His presence and power. Verse 9 portrays this disconsolate woman standing before the gate of the Tabernacle, bearing her heart to Yahweh.

She has reached the end of her rope. The shame and social stigma associated with her ailment have left her in a desperate state, and she makes a vow to Yahweh.

“O Lord of Heaven’s Armies, if you will look upon my sorrow and answer my prayer and give me a son, then I will give him back to you. He will be yours for his entire lifetime, and as a sign that he has been dedicated to the Lord, his hair will never be cut.” – 1 Samuel 1:11 NLT

Hannah is not making a rash or poorly thought-out vow; she has had plenty of time to consider her situation and decided that this agreement with the Almighty is her only option. In exchange for the ability to bear her husband a son, Hannah is willing to dedicate the child to the service of Yahweh.

Hannah prays to God, pouring out her soul (1 Samuel 1:15) in an impassioned plea that demonstrates the desperation she feels. If God will only hear and answer her cry, she will give the child back to God as an expression of her gratitude for His gracious gift. if And the text tells us that God heard and answered her prayer, providing Hannah with the desire of her heart: A son.

This child, Samuel, would grow up to be Israel's last judge and one of the few decent judges they ever had. His birth came at a time when Israel was in dire need of godly leadership, as will be demonstrated in the following verses. God has witnessed the moral situation in Israel. He has heard the cries of this beleaguered and belittled woman and He steps in, at just the right time.

But another character in the story has a different reaction to Hannah’s suffering and pain, mistaking her anguish for drunkenness. Eli, the priest, is sitting at the Tabernacle's gate and witnesses Hannah's silent prayer as she pours out her heart to the Lord. From his vantage point, he can see her lips move but hears no sound. This leads him to draw the rather strange conclusion that she must be filled with alcohol rather than pain. Put off by what he believes to be her blatant display of public intoxication, he confronts her.

“Must you come here drunk?” he demanded. “Throw away your wine!” – 1 Samuel 1:14 NLT

This self-righteous religious leader has a lot of gall. He takes no opportunity to discern her circumstances but, instead, he accuses her of coming to the Tabernacle in a state of inebriation. Appalled by the priest’s assertion, Hannah defends her integrity and explains her strange behavior.

“Oh no, sir!” she replied. “I haven’t been drinking wine or anything stronger. But I am very discouraged, and I was pouring out my heart to the Lord. Don’t think I am a wicked woman! For I have been praying out of great anguish and sorrow.” – 1 Samuel 1:15-16 NLT

Almost as if to gloss over his social faux pas, Eli encourages Hannah to go on her way and assures her that God will answer her prayer. He doesn’t even bother to discern the nature of her problem. But based on Eli’s status as a priest of God, Hannah took his words to heart and assumed he had received a word from God. Yet there is nothing in the text that indicates that Eli’s words were God-ordained. It does not appear that Eli had any idea his words were prophetic in nature.

Yet, God had heard Hannah’s prayer and sovereignly orchestrated Eli’s statement. He was at work behind the scenes preparing the way for a miracle. He was going to take this obscure woman named Hannah and use her to bring about His redemptive plan for the people of Israel. He will reveal His strength through her weakness. He will use her moment of need to show His one-of-a-kind ability to intervene and do the impossible.

Hannah walked away from her encounter with Eli with a bounce in her step. She took his words to heart and trusted that God had heard and would surely act. Little did she know that God was going to do far more than she could have ever imagined; He was going to meet the greater needs of the people of Israel.

God was in control and was working His divine plan to perfection, orchestrating events and individuals in such a way that His will would be accomplished. Like every other book in the Old Testament, the book of 1 Samuel provides a glimpse into the character of God. It is a book of theology, not just history. More than just a collection of isolated and independent stories, it is a revelation of who God is and how He interacts with His chosen people.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Barren, But Not Forgotten

1  There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. 2 He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children. ­

3 Now this man used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord. 4 On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. 5 But to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb. 6 And her rival used to provoke her grievously to irritate her, because the Lord had closed her womb. 7 So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. 8 And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?” – 1 Samuel 1:1-8 ESV

The book of 1 Samuel is part of a two-book set that includes 2 Samuel. At one point, these two books were actually one book that was divided when the Hebrew Bible was translated into Greek. This Greek translation took place in the third and second century B.C. and was known as the Septuagint, which comes from the Latin word for “seventy.” Tradition holds that 70 Hebrew scholars translated the original book into Greek because it had become the dominant language in Israel during those days.

The men who painstakingly translated the original Hebrew text into Greek made the determination to split the original book into two segments, calling them 1 and 2 Kingdoms. It wasn’t until 400 A.D. that Jerome used the designation “Samuel” when he provided a Latin translation of the entire Bible called the Vulgate. Since then, the two-book format has remained as well as the title of “Samuel,” a nod to one of the primary characters in the two books. While the lives of the first two kings of Israel will appear in these books, Samuel the prophet anointed them both, making him a central character in the narrative. For many centuries, it was believed that Samuel was also the author of two books, but that idea has come under fire because much of the content covers the time after Samuel’s death (1 Samuel 25-2 Samuel 24).

Both books chronicle a time that took place at the tail-end of the period of the judges. Eli, a priest of God, who will appear in verse 9, had judged Israel for 40 years (1 Samuel 4:18). As the story unfolds, this overweight and irresponsible man will come to represent all that is wrong with Israel.

The opening chapters of 1 Samuel provide the fascinating story of Ei’s downfall and his replacement by Samuel, the man whom God had divinely ordained to take his place. God steps into the scene of rampant disobedience and moral decay that was so clearly portrayed in the book of Judges and graciously provides a much-needed wake-up call to the people. The first two chapters of this book present a series of contrasts: Eli and Samuel, Hannah and Peninnah, and the sons of Eli and the son of Hannah. God seems to be setting the stage for change. After 350 years of moral decline and spiritual apathy, God is about to do something great.

Despite all the spiritual decadence that seemed to mark the people of God during the period of the judges, we see in these two chapters that not everyone had abandoned God. The first two verses introduce the reader to an unknown and unlikely character whose role in God’s plans for the nation of Israel may be difficult to comprehend or reconcile.

Hannah is the wife of a man named Elkanah, a Levite who still faithfully sacrifices to Yahweh each year at the Tabernacle in Shiloh. Elkanah is a direct descendant of Kohath, one of the sons of Levi (1 Chronicles 6:16-30), but he lives in one of the Levitical cities located within the territory allotted to the tribe of Ephraim.

This man, a member of the tribe of Levi and part of the clan of Kohath was responsible for caring for the objects associated with the Tabernacle.

“This is the service of the sons of Kohath in the tent of meeting: the most holy things.” – Numbers 4:4 ESV

During Israel’s days of wilderness wandering, when the Tabernacle had to be transported from one place to another, the Kohathites were tasked with carrying the Ark of the Covenant, the Table of Showbread, and other holy items. But once Israel entered the promised land, the Tabernacle was erected in Shiloh and the role of the Kohathites was greatly diminished. But the text tells us that Elkanah continued to travel to Shiloh once a year on the Day of Atonement to offer sacrifices at the Tabernacle. This man remained faithful to God and obedient to keep the designated feast days outlined in the Mosaic Law.

But Elkanah was a bigamist. This man of God had taken two wives, a not uncommon practice in that day, but one that was in direct violation of God’s ordained will.

Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. – Genesis 2:24 ESV

Nowhere in Scripture does God condone the practice of bigamy and in almost all cases where God’s people engaged in it, the outcomes are less than ideal. The lives of the patriarchs give ample testimony to the risky nature of this worldly and purely sin-prone practice.

As this story shows, Hannah is a barren woman with a heavy heart. She cannot provide her husband with any offspring and finds herself in competition with her counterpart, Peninnah. The text makes the conflict abundantly clear: “Peninnah had children, but Hannah had no children” (1 Samuel 1:2 ESV). Hannah follows in the footsteps of other barren women, like Sarah, the wife of Abraham, and Rebekah, the wife of Isaac.

To make matters worse, Peninnah regularly flouted her fruitfulness in the face of Hannah.

…her rival used to provoke her grievously to irritate her, because the Lord had closed her womb. – 1 Samuel 1:6 ESV

This went on year after year, yet Hannah continued to worship God. She would accompany her husband and Peninnah to Shiloh each year to offer sacrifices at the Tabernacle. According to the Law of Moses, the Israelites were allowed to consume a portion of the meat associated with certain sacrifices. The text states the Elkanah gave “portions to Peninnah his wife and to all her sons and daughters” (1 Samuel 1:4 ESV). But to Hannah, he gave “a double portion, because he loved her, though the Lord had closed her womb” (1 Samuel 1:5 ESV). Yet, this generous expression of love did little to assuage Hannah’s feelings of uselessness due to her infertility. She was frustrated by her inability to return his love by providing him with a son. 

Therefore Hannah wept and would not eat. – 1 Samuel 1:7 ESV

She was unconsolable; her grief was unbearable. But Peninnah, despite his deep affection for Hannah, was unable to understand the depth or the source of her sorrow. But God did.

Peninnah and Hannah are provided as contrasts to Hophni and Phinehas, the two sons of Eli. Like their father, these two men represent everything that is wrong with Israel. As priests of God, they should have lived lives that were set apart for God but they lived immoral lives marked by greed, corruption, sexual promiscuity, and a total disregard for the laws of God. The text describes them as worthless men who did not know God (1 Samuel 2:12). As will soon become obvious, they were worthless in the eyes of God.  They obviously knew who God was but they did not recognize or acknowledge His authority over them. They operated according to their own will, with no fear of God, as evidenced by their blatant abuse of the sacrificial system. They used their positions as God's priests for personal gain and to satisfy their own desires. And their father Eli did nothing to stop them, probably because he enjoyed some of the benefits of their unethical practices.

But as is always the case, God steps in. He delivers. He takes an obscure woman named Hannah, who just happened to be barren and abused, and uses her to bring about His redemptive plan for the people of Israel. God reveals His strength through her weakness. He takes her moment of need and uses it to show His one-of-a-kind ability to provide for that need and so much more.

Verse 7 reveals Hannah as inconsolable and incapable of enjoying the gracious gift of for provided by her loving husband. But she has a loving God who hears her cries and feels her pain, and He will soon intervene on her behalf. He has a plan for her life that will overshadow the depth of her sorrow. Her life will stand in stark contrast to the two “men of God” who have been set apart for His service but who have chosen to serve themselves. The barren woman will become the fruit-bearer whose seed will begin a new chapter in God’s plans for His chosen people. The era of the judges is coming to a close and the time of the kings is near.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Give Credit Where Credit Is Due

25 The Lord said to Moses, 26 “Take the count of the plunder that was taken, both of man and of beast, you and Eleazar the priest and the heads of the fathers’ houses of the congregation, 27 and divide the plunder into two parts between the warriors who went out to battle and all the congregation. 28 And levy for the Lord a tribute from the men of war who went out to battle, one out of five hundred, of the people and of the oxen and of the donkeys and of the flocks. 29 Take it from their half and give it to Eleazar the priest as a contribution to the Lord. 30 And from the people of Israel’s half you shall take one drawn out of every fifty, of the people, of the oxen, of the donkeys, and of the flocks, of all the cattle, and give them to the Levites who keep guard over the tabernacle of the Lord.” 31 And Moses and Eleazar the priest did as the Lord commanded Moses.

32 Now the plunder remaining of the spoil that the army took was 675,000 sheep, 33 72,000 cattle, 34 61,000 donkeys, 35 and 32,000 persons in all, women who had not known man by lying with him. 36 And the half, the portion of those who had gone out in the army, numbered 337,500 sheep, 37 and the Lord’s tribute of sheep was 675. 38 The cattle were 36,000, of which the Lord’s tribute was 72. 39 The donkeys were 30,500, of which the Lord’s tribute was 61. 40 The persons were 16,000, of which the Lord’s tribute was 32 persons. 41 And Moses gave the tribute, which was the contribution for the Lord, to Eleazar the priest, as the Lord commanded Moses.

42 From the people of Israel’s half, which Moses separated from that of the men who had served in the army— 43 now the congregation’s half was 337,500 sheep, 44 36,000 cattle, 45 and 30,500 donkeys, 46 and 16,000 persons— 47 from the people of Israel’s half Moses took one of every 50, both of persons and of beasts, and gave them to the Levites who kept guard over the tabernacle of the Lord, as the Lord commanded Moses.

48 Then the officers who were over the thousands of the army, the commanders of thousands and the commanders of hundreds, came near to Moses 49 and said to Moses, “Your servants have counted the men of war who are under our command, and there is not a man missing from us. 50 And we have brought the Lord’s offering, what each man found, articles of gold, armlets and bracelets, signet rings, earrings, and beads, to make atonement for ourselves before the Lord.” 51 And Moses and Eleazar the priest received from them the gold, all crafted articles. 52 And all the gold of the contribution that they presented to the Lord, from the commanders of thousands and the commanders of hundreds, was 16,750 shekels. 53 (The men in the army had each taken plunder for himself.) 54 And Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds, and brought it into the tent of meeting, as a memorial for the people of Israel before the Lord. – Numbers 31:25-54 ESV

There were 12,000 Israelite soldiers chosen to go into battle against the Midianites; 1,000 men from every tribe. That is a relatively small number when compared with the 601,730 men deemed battle-worthy according to the recent census taken by Moses. This small contingent of soldiers easily defeated their enemy and brought back an abundance of plunder from their raids of the towns and villages of the Midianites. And according to the military leaders, they had not lost a single man in the process.

“We, your servants, have accounted for all the men who went out to battle under our command; not one of us is missing!” – Numbers 31:49 NLT

The mission had been a rousing success, and the bounty they had taken from the Midianites was substantial. But before anyone could enjoy the riches they had plundered, everyone and everything had to be ceremonially purified.

“Anything made of gold, silver, bronze, iron, tin, or lead—that is, all metals that do not burn—must be passed through fire in order to be made ceremonially pure. These metal objects must then be further purified with the water of purification. But everything that burns must be purified by the water alone. On the seventh day you must wash your clothes and be purified. Then you may return to the camp.” – Numbers 31:22-24 NLT

Moses warned the soldiers that they must also go through a purification ritual before they could enter the camp.

“…all of you who have killed anyone or touched a dead body must stay outside the camp for seven days. You must purify yourselves and your captives on the third and seventh days. Purify all your clothing, too, and everything made of leather, goat hair, or wood.” – Numbers 31:19-20 NLT

Contact with the enemy had rendered these men ceremonially impure, so they were required to go through a period of forced isolation and cleansing, along with all those taken captive during the mission. This was the process God had established and communicated to Moses back in chapter 19.

“All those who touch a dead human body will be ceremonially unclean for seven days. They must purify themselves on the third and seventh days with the water of purification; then they will be purified. But if they do not do this on the third and seventh days, they will continue to be unclean even after the seventh day. All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.” – Numbers 19:11-13 NLT

Once the men and their captives had completed the purification process, the booty was divided. The 12,000 combatants would receive their fair share of the reward, but those who remained behind would not be left out. This pattern of equity among those who went into battle and their brothers who remained behind would become a norm for the nation of Israel.

Centuries later, after a rousing victory over the Amalekites, King David encountered a problem among his soldiers. The ones who had assisted him in the battle were angry at having to share their plunder with those who had remained behind.

“They didn’t go with us, so they can’t have any of the plunder we recovered. Give them their wives and children, and tell them to be gone.” – 1 Samuel 30:22 NLT

These men wanted all the plunder for themselves. But David denied their selfish demands, saying: “No, my brothers! Don’t be selfish with what the Lord has given us. He has kept us safe and helped us defeat the band of raiders that attacked us. Who will listen when you talk like this? We share and share alike—those who go to battle and those who guard the equipment” (1 Samuel 23-24 NLT).

God had Moses establish a similar plan that required him to make a detailed list of all the plunder taken from the Midianites. Once that was done, Moses ordered that half the plunder be divided equally between the 12,000 men who had fought in the battle, while the other half was to be shared between the rest of the Israelites. But a portion of all the plunder was to be dedicated to God. From the soldier’s share 1/500th of all that was taken was to be given to the Lord.

“…one of every 500 of the prisoners and of the cattle, donkeys, sheep, and goats…” – Numbers 31:28 NLT

This share was to be placed under the care of Eleazar, the high priest, as an offering to the Lord, and the numbers are staggering. The Israelites dedicated 675 sheep and goats to God, along with 72 cattle, and 61 donkeys. The text also states that 32 virgin girls, taken as captives, were set aside for the Lord. It is likely that these young women became servants to the Levitical priests and assisted in the maintenance of the Tabernacle. Of the plunder given to the rest of the people, 1/50th of it was given to the Levites.

Moses took one of every fifty prisoners and animals and gave them to the Levites, who maintained the Lord’s Tabernacle. All this was done as the Lord had commanded Moses. – Numbers 31:47 NLT

There was one final offering presented to Yahweh. The military leaders who oversaw the battle came before Moses with an offering of atonement. Out of gratitude for God’s protection of their men, they brought a large number of gold armbands, bracelets, rings, earrings, and necklaces that the soldiers had taken as plunder. This would have been from the portion of the booty that belonged to the 12,000 soldiers. These men willingly gave up part of their reward as an offering to God.

“…we are presenting the items of gold we captured as an offering to the Lord from our share of the plunder—armbands, bracelets, rings, earrings, and necklaces. This will purify our lives before the Lord and make us right with him.” – Numbers 31:50 NLT

In essence, this was a ransom for the lives that God had graciously spared. Not one man had died in this expedition and the generals and captains were expressing their gratitude to God for His mercy and providential care.

This entire scenario paints a picture of how things were to unfold as the Israelites entered the land of Canaan. It served as a practice run in preparation for their future conquest of the promised land. There would be many more battles ahead, and every victory they enjoyed was to be recognized as the result of God’s grace and mercy. He would be going before them and fighting alongside them, and they were never to forget to render their thanksgiving to Him for His protection and provision.

Moses would repeatedly warn the people to take their relationship with God seriously. Without Him, they were nothing. He knew they would always face the temptation to take credit for their own success; a dangerous prospect that was to be avoided at all costs.

“Beware that in your plenty you do not forget the Lord your God and disobey his commands, regulations, and decrees that I am giving you today. For when you have become full and prosperous and have built fine homes to live in, and when your flocks and herds have become very large and your silver and gold have multiplied along with everything else, be careful!” – Deuteronomy 8:11-13 NLT

With every victory would come the temptation to glory in their success and celebrate their newfound wealth. But Moses wanted to remember that faithfulness was far more important than fame or financial success.

“Remember the Lord your God. He is the one who gives you power to be successful, in order to fulfill the covenant he confirmed to your ancestors with an oath.” – Deuteronomy 8:18 NLT

The Israelites had just experienced the providential hand of God. Their success over the Midianites had been His doing, not their own, and this amazing victory without the loss of a single Israelite soldier was the proof. They had learned the invaluable lesson that faith in God results in the presence and power of God. If they would only obey, they would experience even greater victories in the days ahead. But they were also learning that every successful battle was to be followed by a willing acknowledgment of God’s role as expressed by their faithful gifts of gratitude. God was going to go before them, and with each successive victory over their enemies, they would be expected to give credit where credit is due.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Soul-Cleansing Blood of the Lamb

11 “Whoever touches the dead body of any person shall be unclean seven days. 12 He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the Lord, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.

14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel that has no cover fastened on it is unclean. 16 Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. 17 For the unclean they shall take some ashes of the burnt sin offering, and fresh water shall be added in a vessel. 18 Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19 And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean.

20 “If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the Lord. Because the water for impurity has not been thrown on him, he is unclean. 21 And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22 And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.” – Numbers 19:11-22 ESV

I am always amazed at the level of detail and intricacy found in the laws God gave to the Israelites. It can become confusing and a bit overwhelming at times as you read about the various sacrifices outlined by God in order for the people to maintain their purity before Him. It had to be intimidating for the people of Moses' day.

Just trying to remember and keep all those rules and regulations would have been a daunting task, and there were different sacrifices for different situations. Chapter 19 outlines the sacrifice necessary to cleanse someone who has become defiled by having touched or been in the vicinity of a dead body. There was an elaborate and very specific rite or ritual to be followed for the defiled person to be cleansed. Failure to follow God’s instructions would result in continued defilement and their removal from the camp. This banning from fellowship in the community would also deny them access to the Tabernacle and any ability to offer sacrifices for their sins. This was serious stuff.

So, God tells them to sacrifice a red heifer – one without defect and that had never worn a yoke. It was to be slaughtered outside the camp, and then some of its blood was to be sprinkled on the Tabernacle to cleanse it from defilement. The body of the heifer was to be burned completely, along with some cedar wood, hyssop, and scarlet yarn. The ashes were to be gathered and stored in a clean place outside the camp. Those ashes would play a critical role in the cleansing process of the defiled.

Any time someone came into contact with a dead body, they were to be immediately banned from the community to keep their defilement from spreading. The ashes from the red heifer were to be mixed with clean water, then sprinkled on the defiled person on the third and seventh days of his uncleanness. Then on the seventh day, he was to bathe and wash his clothes. Strict adherence to this purification protocol was required before the defiled individual was allowed to return to normal life.

That same water was also to be sprinkled on the Tabernacle and all its furnishings because the defilement of even one Israelite rendered God’s house defiled and in need of purification. If you think about it, with people dying regularly because of disease, old age, and other natural causes, it would have been easy for any Israelite to become defiled. So, this regulation was a regular part of daily life. Through no fault of your own, you could find yourself defiled and in danger of being cut off from the people of God. But fortunately, God provided a way to receive cleansing, and it involved the shedding of blood. The life of an unblemished animal had to be sacrificed so that the defiled person could receive cleansing.

There is a lot of obvious symbolism here. The unblemished red heifer represents Christ. He was the unblemished sacrifice for our sins. The hyssop, cedar wood, and scarlet yarn were all used in the cleansing of lepers. They may also represent the hyssop branch that was used to offer wine to Christ on the cross (John 19:29), the wood of the cross on which He was hung, and the scarlet robe that was placed on Him at His trial (Matthew 27:28). The blood speaks of Christ’s sacrificial death on the cross for the sins of mankind.

…the blood of Jesus his Son cleanses us from all sin… – 1 John 1:7 ESV

Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. – Hebrews 9:14 NLT

But all the symbolic imagery found in Numbers 19 was but a shadow of what was to come. While the mixture of water and ashes could cleanse a man on the outside, it did nothing to purify his heart. He would be outwardly clean, but inside, he would still be full of sin and corruption. Such was the inadequacy of this system. It was incomplete and incapable of totally wiping away sin and guilt. Additional sacrifices were required. More blood would have to be shed. More ashes and water would need to be sprinkled. At no point could the people of God know that their sins were completely and permanently forgiven.

Just minutes after going through the rite of purification, you could inadvertently stumble upon a dead body and be defiled again. If a loved one died in your tent you would be rendered unclean and required to undergo the purification ritual. It was a never-ending process that required extreme diligence and perfect obedience. But these sacrifices were intended to represent a far better and more permanent sacrifice to come.

The book of Hebrews tells us that these regulations were a picture of the atoning work of Christ. They were an imperfect glimpse into the perfect cleansing that He would offer.

The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! – Hebrews 9:13-14 NIV

The Message paraphrases those verses this way: "If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior, think how much more the blood of Christ cleans up our whole lives, inside and out" (Hebrews 9:13-14 MSG).

Inside and out. That's the difference; that's the key. Christ came to provide cleansing that reaches to the core of who we are. He came to purify our hearts, not just our actions. He came to cleanse us from the sin that permeates our very being. We aren't just defiled by sin, we are sinners; our very nature is sinful. It is our sinful natures that separate us from God. But Jesus Christ came to provide us with new natures. He didn't just sprinkle us with His blood; He washed us with it. We are daily being transformed into His likeness as the old vestiges of our sinful nature are slowly but surely removed. He is cleansing us inside and out.

Have you been to Jesus for the cleansing pow’r?
Are you washed in the blood of the Lamb?
Are you fully trusting in His grace this hour?
Are you washed in the blood of the Lamb?

Are you washed in the blood,
In the soul-cleansing blood of the Lamb?
Are your garments spotless? Are they white as snow?
Are you washed in the blood of the Lamb? – Elisha A. Hoffman, 1878

In the Book of Revelation, the apostle John was given a vision of the throne room of God, where he saw “a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands” (Revelation 7:9 ESV). He heard this huge throng of people crying out, “Salvation belongs to our God who sits on the throne, and to the Lamb!” (Revelation 7:10 ESV), and when he inquired as to who they were, he was told, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb” (Revelation 7:14 ESV).

These individuals are the survivors of the Great Tribulation, what will be one of the worst periods of human suffering in all of history. They would have witnessed the deaths of loved ones and endured great personal suffering. Every one of these people would have been defiled by constant contact with the countless bodies of the dead who fell at the hands of the Antichrist. Yet, John sees them clothed in white and standing before the throne of God in heaven.

“Therefore they are before the throne of God,
    and serve him day and night in his temple;
    and he who sits on the throne will shelter them with his presence.
They shall hunger no more, neither thirst anymore;
    the sun shall not strike them,
    nor any scorching heat.
For the Lamb in the midst of the throne will be their shepherd,
    and he will guide them to springs of living water,
and God will wipe away every tear from their eyes.” – Revelation 7:15-17 ESV

Their purity will be the byproduct of the soul-cleansing blood of Jesus, the spotless Lamb of God. Even the defilement of the Great Tribulation will not prevent them from entering the presence of God and singing the praises of His greatness and goodness.

Living in a fallen world marred by sin and marked by corruption can leave the child of God defiled and in need of purification. But there is always hope for the sin-soiled saint. As John wrote in his first letter, “the blood of Jesus his Son cleanses us from all sin” (1 John 1:7 ESV). Sin infects and contaminates; it stains and stigmatizes even the godliest among us. But the blood of Christ has the power to purify and restore, and not just the outside of the cup. The purification He provides is all-encompassing and reaches down to the depths of the heart.

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. – Hebrews 10:19-22 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our Gracious God

1 Now the Lord spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 4 And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. 5 And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned. 6 And the priest shall take cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7 Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8 The one who burns the heifer shall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9 And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them. – Numbers 19:1-10 ESV

One of the things to keep in mind when reading these verses is the recent judgment that God had enacted upon the people of God. As a result of Korah’s rebellion, nearly 15,000 Israelites died from a plague that God had sent among the people. This large-scale pandemic had left the survivors with a massive clean-up task. The bodies of the fallen had to be gathered and properly buried, which rendered unclean all those who participated in the operation. Having come into contact with the bodies of the dead, these individuals would have been considered defiled and in need of purification, and God had already provided clear instructions regarding the treatment of the unclean.

“Command the people of Israel that they put out of the camp everyone who is leprous or has a discharge and everyone who is unclean through contact with the dead. You shall put out both male and female, putting them outside the camp, that they may not defile their camp, in the midst of which I dwell.” And the people of Israel did so, and put them outside the camp; as the Lord said to Moses, so the people of Israel did. – Numbers 5:2-4 ESV

Due to the sheer number of volunteers necessary to dispose of nearly 15,000 corpses, the Israelites would have needed a tent city to house all those who had become defiled and ceremonially unclean. So, God instituted a new command that would bring a quick resolution to the problem.

“Tell the people of Israel to bring you a red heifer, a perfect animal that has no defects and has never been yoked to a plow. Give it to Eleazar the priest, and it will be taken outside the camp and slaughtered in his presence. Eleazar will take some of its blood on his finger and sprinkle it seven times toward the front of the Tabernacle.” – Numbers 19:2-4 NLT

This was to be a corporate endeavor, with the entire congregation participating, whether they were personally unclean or not. They were to choose a red heifer that was free from defects and had never been used to pull a plow. This means it would have been a highly valuable animal in the prime of health; they were not free to bring a maimed or diseased heifer. There was no option to offer an older, less valuable animal or one that was worn out by a lifetime of hard work. This sacrifice was going to cost them something.

The whole point of this ceremony was to protect the holiness of the Tabernacle. The deaths of the rebels would have ended up defiling the entire congregation, and their defilement posed a very real and present danger to the holiness of the Tabernacle itself. But the death of the heifer was not meant for atonement. In other words, its death was not intended to provide cleansing from sin but to purify from defilement.

Notice the detailed instructions God provided for Aaron. First, the animal was to be slaughtered and some of its blood was to be used for purification.

Eleazar will take some of its blood on his finger and sprinkle it seven times toward the front of the Tabernacle. – Numbers 19:4 NLT

Eleazar was one of the four sons of Aaron and served as a priest alongside his father and brothers. His job was to supervise the entire process, ensuring that the remains of the heifer were taken outside the camp and burned. As the body was cremated, Eleazar was to add a stick of cedar, a hyssop branch, and some scarlet yarn.

“Cedar wood was not as subject to decay as most other woods and so represented the continuance of life. It was also aromatic when burnt and was probably either the common brown-berried cedar or the Phoenician juniper. Hyssop stood for purification from corruption, and the priests used it to apply blood, as in the Passover ritual. Scarlet wool symbolized the strong vital energy connected with blood (cf. Lev. 14:6). All of these elements combined to signify all that strengthened life. The person in charge added these elements to the heifer ashes as the heifer was burning.” – Thomas L. Constable, Notes on Numbers

The leftover ashes were to be collected and kept in a specific location outside the camp. All those involved in the sacrifice of the heifer were required to go through a special purification process before they could return to the camp. The ashes were to be maintained for the future purification of any who became defiled through contact with the dead; the ashes were to be mixed with water and used as a purifying agent. The death of the innocent and unblemished heifer was required for the cleansing properties of the water to be effective. The ashes mixed with water would provide purification from defilement and restore the guilty to a state of holiness. They could once again enter the camp and enjoy access to the Tabernacle and all the rites associated with it.

While all the imagery in this passage is difficult for us to understand, and the burning of the red heifer seems rather strange to our modern sensibilities, the entire process provides a beautiful illustration of God’s patience, grace, and mercy. Even after all that the Israelites had done to offend Him, God provided a means for the guilty to receive forgiveness and the unclean to be purified from the devastating effects of sin and death. Korah’s rebellion had been a direct attack on God’s sovereignty, and the perpetrators had suffered the ultimate consequence for their efforts: Death. Their actions had not only left the people of Israel with a massive clean-up effort but also the problem of how to deal with a community-wide defilement. Sin always has consequences; it impacts and infects far more than the guilty party. Rectifying the negative ramifications of Korah’s actions was going to take time and would require the efforts of the entire community. But the very one whom Korah and his cohorts had chosen to disobey was the one who graciously provided a path to purification and restoration for the people of Israel. God intervened, yet again.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God Cares For His Own

8 Then the Lord spoke to Aaron, “Behold, I have given you charge of the contributions made to me, all the consecrated things of the people of Israel. I have given them to you as a portion and to your sons as a perpetual due. 9 This shall be yours of the most holy things, reserved from the fire: every offering of theirs, every grain offering of theirs and every sin offering of theirs and every guilt offering of theirs, which they render to me, shall be most holy to you and to your sons. 10 In a most holy place shall you eat it. Every male may eat it; it is holy to you. 11 This also is yours: the contribution of their gift, all the wave offerings of the people of Israel. I have given them to you, and to your sons and daughters with you, as a perpetual due. Everyone who is clean in your house may eat it. 12 All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the Lord, I give to you. 13 The first ripe fruits of all that is in their land, which they bring to the Lord, shall be yours. Everyone who is clean in your house may eat it. 14 Every devoted thing in Israel shall be yours. 15 Everything that opens the womb of all flesh, whether man or beast, which they offer to the Lord, shall be yours. Nevertheless, the firstborn of man you shall redeem, and the firstborn of unclean animals you shall redeem. 16 And their redemption price (at a month old you shall redeem them) you shall fix at five shekels in silver, according to the shekel of the sanctuary, which is twenty gerahs. 17 But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall burn their fat as a food offering, with a pleasing aroma to the Lord. 18 But their flesh shall be yours, as the breast that is waved and as the right thigh are yours. 19 All the holy contributions that the people of Israel present to the Lord I give to you, and to your sons and daughters with you, as a perpetual due. It is a covenant of salt forever before the Lord for you and for your offspring with you.” – Numbers 18:8-19 ESV

After having dealt decisively with the rebellious leaders of Israel, God reiterates the priestly duties of Aaron and his sons. Despite the demands of Korah and his dissatisfied co-conspirators, God had not budged one inch. He had not compromised His sovereign will that the priesthood belonged to Aaron and his offspring, and this chapter opened with God reiterating His instructions to Aaron.

Then the Lord said to Aaron: “You, your sons, and your relatives from the tribe of Levi will be held responsible for any offenses related to the sanctuary. But you and your sons alone will be held responsible for violations connected with the priesthood.” – Numbers 18:1 NLT

With the privilege of service in God’s house came the burden of responsibility. God was going to hold Aaron and his sons accountable for any sins the people might commit in conjunction with the Tabernacle or the sacrificial system. Maintaining the holiness of the Tabernacle and every object it contained was up to these men. As His servants and the peoples’ mediators, they were required to follow God’s strict and stringent rules concerning their own moral purity.

God wanted Aaron to consider the priesthood as a gift that should be carefully maintained and painstakingly protected. Purity was essential, and adherence to God’s commands concerning the Tabernacle was to be non-negotiable.

“I am giving you the priesthood as your special privilege of service.” – Numbers 18:7 NLT

This incredible gift of the priesthood came with unparalleled blessings. The amazing thing about serving God is how He graciously blesses His servants. Aaron and his sons would enjoy the fruit of their labors in the form of a “portion of all the most holy offerings—including the grain offerings, sin offerings, and guilt offerings” (Numbers 18:9 NLT). All their dietary needs would be met as they feasted on the gifts given by the people as sacrifices to God.

As part of the requirements for offerings and sacrifices, the people could only bring the best of the best. They had to bring the firstfruits – “the best of the olive oil, new wine, and grain” (Numbers 18:12 NLT). No damaged goods or expired fruit were allowed.

“All the sacred offerings and special offerings presented to me when the Israelites lift them up before the altar also belong to you. I have given them to you and to your sons and daughters as your permanent share. Any member of your family who is ceremonially clean may eat of these offerings.” – Numbers 18:11 NLT

Any gifts given by the people to God would automatically become the property of the priests. Once an offering was made and accepted, a portion of the sacrifice would be reserved for the priests. This included the meal, sin, and trespass offerings. In this way, the priests and their families would always have ample food to eat. As part of God’s plan, the tribe of the Levites would inherit no property within the land of Canaan. While they would be allotted small portions of land within the territories of all the other tribes, their grazing and cultivating land would be limited in size. As a result, the amount of crops they could grow and the number of flocks and herds they could maintain would be restricted. This made them completely dependent upon the gracious provision of God, who would willingly share a portion of the gifts given to Him by the people.

“All the first crops of their land that the people present to the Lord belong to you. Any member of your family who is ceremonially clean may eat this food.” – Numbers 18:13 NLT

They would enjoy the luxury of good food thanks to the goodness of their generous God, and He reminded Aaron of the significance of this arrangement.

“Everything in Israel that is specially set apart for the Lord also belongs to you.” – Numbers 18:14 NLT

God even made provision for the dedication of the firstborn, both human and animal. Technically, every firstborn male child belonged to God. And when that child’s parents dedicated him to God, they could offer a special redemption price to buy his freedom.

“When the firstborn of all living things were offered to God, they became, in part, the property of the priests, God’s representatives. When people or animals were redeemed, the priests received the payment (the redemption price). When a firstborn animal was sacrificed, the priest received a portion. The contributions from all these offerings helped compensate the priests for not being allowed to own land (15-20).” –  Bridgeway Bible Commentary

That redemption price became yet another means by which God provided for the priests of Israel. He would provide a multitude of ways to meet their needs but certain animals were off-limits and intended for God’s use only. They could not be redeemed or paid for.

“However, you may not redeem the firstborn of cattle, sheep, or goats. They are holy and have been set apart for the Lord. Sprinkle their blood on the altar, and burn their fat as a special gift, a pleasing aroma to the Lord.” – Numbers 18:17 NLT

Yet God still allowed His priests to enjoy a portion of the meat from these sacrificial animals.

“The meat of these animals will be yours, just like the breast and right thigh that are presented by lifting them up as a special offering before the altar. Yes, I am giving you all these holy offerings that the people of Israel bring to the Lord. They are for you and your sons and daughters, to be eaten as your permanent share.” – Numbers 18:18-19 NLT

God refers to this arrangement as a covenant of salt. This helps to convey its longevity and perseverance. Salt was a preservative used to prolong the viability of meats, and by declaring His arrangement with the priest in these terms, God was stating His intentions to meet their needs for generations to come. He was faithful and could be relied upon to feed and care for His priests. They had nothing to worry about.

“It is a covenant of salt forever before the Lord for you and for your offspring with you.” – Numbers 18:19 NLT

God cares for His own. He had set the Levites apart and restricted their access to land but they would not suffer any deficiency or lack. God had promised Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel” (Numbers 18:20 ESV). In a sense, the land was of far less value than the presence and provision of God. As the servants of God, the Levites would find their rest in Him. He would be their provider and sustainer, allowing them to enjoy the bounty of the gifts given to Him by the people. In return for their faithful service, they would experience His constant grace and goodness in the form of meat, grain, wine, and oil.

…the Lord set apart the tribe of Levi to carry the Ark of the Lord’s Covenant, and to stand before the Lord as his ministers, and to pronounce blessings in his name. These are their duties to this day. That is why the Levites have no share of property or possession of land among the other Israelite tribes. The Lord himself is their special possession, as the Lord your God told them.) – Deuteronomy 10:8-9 NLT

As these men faithfully fulfilled the duties assigned to them by God, would discover the joy of the invitation recorded by David in Psalm 34.

Taste and see that the Lord is good.
    Oh, the joys of those who take refuge in him!
Fear the Lord, you his godly people,
    for those who fear him will have all they need. – Psalm 34:8-9 NLT

Their inheritance was God, who would prove to be of far greater value than any land they could ever own.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Till the Perfect Comes

1 So the Lord said to Aaron, “You and your sons and your father’s house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood. 2 And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. 3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and you, die. 4 They shall join you and keep guard over the tent of meeting for all the service of the tent, and no outsider shall come near you. 5 And you shall keep guard over the sanctuary and over the altar, that there may never again be wrath on the people of Israel. 6 And behold, I have taken your brothers the Levites from among the people of Israel. They are a gift to you, given to the Lord, to do the service of the tent of meeting. 7 And you and your sons with you shall guard your priesthood for all that concerns the altar and that is within the veil; and you shall serve. I give your priesthood as a gift, and any outsider who comes near shall be put to death.” – Numbers 18:1-7 ESV

As a result of the rebellion of Korah, God brought a plague among the people of Israel. It was only Aaron’s quick action in atoning for their sins, that prevented the complete destruction of the people of Israel at the hands of God. Aaron intervened and interceded on their behalf, and God spared them. As a result, God reconfirmed His selection of Aaron and his sons to serve as His priests.

The budding of Aaron’s rod provided a divine sign of confirmation that God had chosen Aaron and the tribe of Levi as His servants. God had set the Levites apart and only they could serve as caretakers of the Tabernacle and only Aaron and his sons could serve as priestly intercessors with God on behalf of the people. With their jobs came great responsibilities and great blessings. They were to remain holy and wholly dedicated to God. They received no inheritance in the land, but God provided for them from the gifts that were given to Him as a part of the sacrifices of the people. The Levites received from God that which was holy. They ate well but they had to be very careful not to profane or desecrate the things of God through unholy conduct.

God warned Aaron, “You, your sons, and your relatives from the tribe of Levi will be held responsible for any offenses related to the sanctuary. But you and your sons alone will be held responsible for violations connected with the priesthood” (Numbers 18:1 NLT).

These were ordinary men who had been given an extraordinary responsibility. They were the literal keepers of the spiritual flame of Israel and were to maintain God’s house and everything in it. The Levites were tasked with protecting and transporting God’s sacred house and all its contents. Aaron and his sons, as the priests, were responsible for offering sacrifices on behalf of the people, atoning for their sins, and providing a means for them to remain in right standing with God. But their work could never fully remove guilt or provide full atonement for the sins of the people. The priesthood and the sacrificial system as outlined in the Old Testament was a foreshadowing of something greater to come.

They serve in a system of worship that is only a copy, a shadow of the real one in heaven. For when Moses was getting ready to build the Tabernacle, God gave him this warning: “Be sure that you make everything according to the pattern I have shown you here on the mountain.” But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises. – Hebrews 8:5-6 NLT

God's plans for the Tabernacle, the sacrificial system, and the priesthood pointed to a far greater future reality. The Tabernacle was fashioned after the heavenly model that Moses was shown in a vision. The Tabernacle that Moses and the people of Israel built was a magnificent structure, but it was made from earthly materials and constructed by sinful men. Even Aaron and his sons, who served in its inner chambers, were flawed and far from perfect, just like every other Israelite. For them to perform their duties as priests, they had to undergo rigorous purification rites for the atonement of their own sins. According to the book of Hebrews, their humanity made them susceptible to death just like everyone else and required that there be constant replacements available.

The former priests were many in number, because they were prevented by death from continuing in office. – Hebrews 7:23 ESV

But God's plan was far greater than that of the Tabernacle and the earthly priesthood. He had already determined a better means of atonement for the sins of mankind. It would involve His own Son and had been his plan from before the foundation of the world. After His resurrection from the dead, Jesus gave His disciples two separate Bible lessons where He “opened their minds to understand the Scriptures” (Luke 24:45 ESV). For the two disciples on the road to Emmaus, “he interpreted to them in all the Scriptures the things concerning himself” (Luke 24:27 ESV). Jesus unpacked all the writings of Moses and the prophets, showing how His coming had been foreshadowed and predicted; everything had been pointing to Him. The entire sacrificial system was but a shadow of things to come. The priesthood as practiced in Moses' day, served as a glimpse of something greater to come.

He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.  Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins.  The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever. – Hebrews 7:26-28 NLT

Man would need a greater High Priest. Sinful humanity would require a greater means of atonement. The sacrificial system, as practiced by the Jews in Moses’ day and even into the days of Jesus, could never fully eradicate the sins of men. Since man's capacity for sin was endless, so was the need for constant sacrifice. There was never a point at which they were totally forgiven and completely free from the guilt of their sin. If nothing else, the law and the sacrificial system were a daily reminder of the ever-present reality of sin and guilt. No one could keep the law perfectly so, therefore, no one was truly sinless. And the constant capacity to sin required the constant need to sacrifice to atone for those sins.

But Jesus came to put an end to the madness. He was the High Priest who came to deal with sin once and for all.

He did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice. And just as each person is destined to die once and after that comes judgment, so also Christ died once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. – Hebrews 9:25-28 NLT

Because of Jesus’ sacrifice, our sins have been paid for. Our atonement has been accomplished once and for all. We can now stand before God as righteous in His eyes. All because of what Jesus accomplished on the cross on our behalf. We have been set free and are no longer slaves to sin. Empowered by the indwelling Holy Spirit, we can live differently and distinctively; our righteousness is not of our own making but has been provided for us by Christ Himself. He bore our sins and transferred His righteousness to us. He died so that we might live.

When reading the Old Testament, we must look for Christ and understand that it all foreshadows His ultimate arrival on the scene. The Old Testament is as much about Christ as the four Gospels. Before His ascension, Jesus took time to teach His disciples and point out all that the Old Testament Scriptures revealed about Himself. The story of the Bible is the story of God's ultimate redemption of mankind through the saving work of His one and only Son. Like any story, it has a beginning and an end. In the story recorded in Luke, we see Jesus departing from His disciples and ascending into heaven, but we know that's not the end of the story.

This Jesus, who was taken up from you into heaven, will come in the same way you saw him go into heaven. – Acts 1:11 ESV

He has gone, but He will someday return. His work as High Priest is complete but His job as King is not yet fulfilled. And we look forward to the day when God closes the final chapter in His great book of redemption.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Misunderstand God’s Ways Leads to Misjudging His Character

1 The Lord spoke to Moses, saying, 2 “Speak to the people of Israel, and get from them staffs, one for each fathers’ house, from all their chiefs according to their fathers’ houses, twelve staffs. Write each man’s name on his staff, 3 and write Aaron’s name on the staff of Levi. For there shall be one staff for the head of each fathers’ house. 4 Then you shall deposit them in the tent of meeting before the testimony, where I meet with you. 5 And the staff of the man whom I choose shall sprout. Thus I will make to cease from me the grumblings of the people of Israel, which they grumble against you.” 6 Moses spoke to the people of Israel. And all their chiefs gave him staffs, one for each chief, according to their fathers’ houses, twelve staffs. And the staff of Aaron was among their staffs. 7 And Moses deposited the staffs before the Lord in the tent of the testimony.

8 On the next day Moses went into the tent of the testimony, and behold, the staff of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. 9 Then Moses brought out all the staffs from before the Lord to all the people of Israel. And they looked, and each man took his staff. 10 And the Lord said to Moses, “Put back the staff of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their grumblings against me, lest they die.” 11 Thus did Moses; as the Lord commanded him, so he did.

12 And the people of Israel said to Moses, “Behold, we perish, we are undone, we are all undone. 13 Everyone who comes near, who comes near to the tabernacle of the Lord, shall die. Are we all to perish?” – Numbers 17:1-13 ESV

The Israelites had proven themselves to be all-star professional whiners who could grumble with the best of them. Repeatedly, since the day they left Egypt, they had found reasons to complain – about everything from the food God provided to the leadership He had placed over them. Most recently, it had been God’s decision to have only the Levites serve as priests in the Tabernacle that had left them disgruntled and ready to voice their displeasure. God had given the tribe of Levi the sole responsibility of serving in the place of the first-born males of every tribe. The Levites had been divinely chosen to serve as substitutes.

But the people had decided they didn’t like this plan. Under the leadership of Korah and a few other leaders, the people had risen up against Moses and Aaron, demanding their version of equality and inclusion, but their demands were met with the discipline of God. He destroyed all those who instigated the rebellion against Moses and Aaron and then brought a plague against those who blamed Moses and Aaron for the deaths of their friends. Only the quick action of Aaron, who offered an atoning sacrifice for the people, spared even more from death that day.

In light of all the complaining, God came up with a plan to settle the matter once and for all. He knew the people were far from done, and it was just a matter of time before something else stirred them up and caused them to question His will and grumble against His chosen leaders. So, God instructed Moses to have each tribe select a branch from an almond tree and inscribe on it the name of the prince or head of their tribe. These 12 rods were then to be placed in the Tabernacle before the Lord.

The people agreed to God’s proposal and each tribe submitted their staff to Moses. He placed each of them in the Holy of Holies before the Ark of the Covenant. The next day, Moses went in and discovered that the rod bearing Aaron’s name had budded, blossomed, and borne fruit. Miraculously, Aaron’s rod had gone through an entire growing season overnight. Devoid of water and the benefits of the tree from which it had been taken, this one rod evidenced a supernatural capacity for fruitfulness. This amazing visual display was intended to convince the Israelites that God had selected Aaron and his sons to serve Him as priests – case closed. There was no more reason for the people to question or complain because God had settled the dispute once and for all.

Or maybe not. Immediately after this event, the people cranked up their complaining once again. This time it was about their physical well-being. They said, “We are as good as dead. Everyone who even comes close to the Tabernacle of the LORD dies. We are all doomed!” (Numbers 17:12-13 NLT). Instead of praising God for what He had done with the almond rod, they focused their attention on their own well-being. They were so busy pitying themselves, that they had no time to think about God’s miraculous demonstration of power and His clear endorsement of Aaron and his sons.

God’s divine display had been intended to settle the leadership dispute. He had unquestionably reaffirmed His selection of the Aaronic priesthood. He even commanded that the rod be placed alongside the Ark of the Covenant as a permanent reminder of Aaron’s selection. God had spoken and the matter was settled. His will was not up for debate and He expected His commands to be obeyed at all times.

But the people saw His actions as a statement of judgment and feared further retribution from God. They had just witnessed the earth open up and swallow the families of Korah, Dathan, and Abiram. Then they stood back and watched as the fire of the Lord consumed the 250 leaders who had joined in the rebellion. Finally, they had seen 14,700 of their fellow Israelites die from the plague that God had sent upon them.

So, they viewed the budding of Aaron’s rod as a further indictment of their guilt and reacted with fear.

“Look, we are doomed! We are dead! We are ruined! Everyone who even comes close to the Tabernacle of the Lord dies. Are we all doomed to die?” – Numbers 17:12-13 NLT

Rather than glorying in the greatness of God, they cowered in fear. Instead of repenting for their rebellion against Him, they accused Him of being a vengeful, bloodthirsty deity. They displayed no remorse. They exhibited no signs of sorrow for their sins. They simply expressed their fear of God’s judgment and wrath. After all the time they had spent in His presence, enjoying His power and provision, they still had no idea who He was and how they were to respond to Him. Centuries later, the psalmist would record God’s assessment of this generation of Israelites.

“For forty years I loathed that generation
    and said, ‘They are a people who go astray in their heart,
    and they have not known my ways.’” – Psalm 95:10 ESV

The author of The Letter to the Hebrews quoted this very passage when writing to his audience of Jewish converts to Christianity, and he followed it up with this admonition:

Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. – Hebrews 3:12-13 ESV

Even this New Testament congregation of Jewish believers was struggling with disbelief and doubt. Having placed their faith in Jesus as their Messiah, they were beginning to have second thoughts because their lot in life had not improved. Living outside the land of Israel and surrounded by pagan Gentiles, these Jewish Christians were in the minority and even despised by their fellow Hebrews. Their decision to follow Christ had left them ostracized by their own people and questioning the validity of the gospel message they had so eagerly embraced. Their difficult circumstances caused them to question the validity of Jesus’ Messiahship and tempted them to return to Judaism and the Mosaic Law.

But isn’t that what we do? We can get so consumed by dissatisfaction over our lot in life that we fail to see the miracles of God taking place all around us. We whine and moan, and spend all our time grumbling to God that we become blind to His goodness and greatness. Yet God patiently endures our rejection of Him and continues to shower us with His grace and unmerited favor.

The author of Hebrews encouraged his readers to remain committed to Christ, their Messiah.

For we have come to share in Christ, if indeed we hold our original confidence firm to the end. – Hebrews 3:14 ESV

Rather than return to life under the Law, he wanted them to keep their eyes on the One who had set them free trying to earn their way into God’s good graces. Jesus had come to provide them with access to God’s presence through the effort of His saving work, not their own. Jesus had died for their sins so that they might enjoy full forgiveness and a restored relationship with God. This incredible gift of grace, made available by God through the death and resurrection of Jesus, was to become the focus of their lives. They no longer needed to fear God and there was no need to look to the Law as a way of earning His favor. Everything they needed had been provided by Jesus.

…let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. – Hebrews 12:1-2 ESV

The Israelites had sinned against God but had also been graciously spared. But rather than rejoice in His mercy, they feared His retribution. They had rejected His will and now, they failed to understand His ways. Because they had sinned, they expected judgment. Yet the budding of Aaron’s rod was less an indictment of their sin than it was a confirmation of God’s will. He wanted them to trust Him. His ways were righteous, just, and worthy of their obedience.

They had turned their backs on God but He had not abandoned them. The guilty had suffered the just and righteous penalty for their sins. But the vast majority of the Israelites had graciously been granted the mercy of God. Yet, they couldn’t fathom what God was doing. Rather than rejoice in His forgiveness, they expressed their fear of pending judgment. Despite all God had done, they remained ignorant of His ways and distrustful of His goodness.

The truth is, as God’s people, we still turn our back on Him, but He never abandons us. He disciplines us, but He never stops loving us. He is faithful, even when we are unfaithful. He provides us with leadership, direction, sustenance, and everything we need to survive in this hostile and sin-prone world. Yet we continually misunderstand His ways and misjudge His character. Worse yet, we end up fearing Him rather than basking in the love He pours out on us. Like the Israelites, we live as if God is out to get us, not to bless us. We view Him as a cosmic killjoy, not a loving Father who wants to meet our every need in Christ.

Sin is ultimately self-centered; it always has been. It ends up being all about me, and when I constantly focus on myself, I tend to lose sight of Him. If I’m not careful, that myopic, me-centered perspective will lead me to mischaracterize God and miss out on the joy of His blessings, just like the Israelites did.

“We are bound to die! We perish, we all perish! Anyone who even comes close to the tabernacle of the Lord will die! Are we all to die?” – Numbers 17:12-13 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Follow the Leader

11 In the second year, in the second month, on the twentieth day of the month, the cloud lifted from over the tabernacle of the testimony, 12 and the people of Israel set out by stages from the wilderness of Sinai. And the cloud settled down in the wilderness of Paran. 13 They set out for the first time at the command of the Lord by Moses. 14 The standard of the camp of the people of Judah set out first by their companies, and over their company was Nahshon the son of Amminadab. 15 And over the company of the tribe of the people of Issachar was Nethanel the son of Zuar. 16 And over the company of the tribe of the people of Zebulun was Eliab the son of Helon.

17 And when the tabernacle was taken down, the sons of Gershon and the sons of Merari, who carried the tabernacle, set out. 18 And the standard of the camp of Reuben set out by their companies, and over their company was Elizur the son of Shedeur. 19 And over the company of the tribe of the people of Simeon was Shelumiel the son of Zurishaddai. 20 And over the company of the tribe of the people of Gad was Eliasaph the son of Deuel.

21 Then the Kohathites set out, carrying the holy things, and the tabernacle was set up before their arrival. 22 And the standard of the camp of the people of Ephraim set out by their companies, and over their company was Elishama the son of Ammihud. 23 And over the company of the tribe of the people of Manasseh was Gamaliel the son of Pedahzur. 24 And over the company of the tribe of the people of Benjamin was Abidan the son of Gideoni.

25 Then the standard of the camp of the people of Dan, acting as the rear guard of all the camps, set out by their companies, and over their company was Ahiezer the son of Ammishaddai. 26 And over the company of the tribe of the people of Asher was Pagiel the son of Ochran. 27 And over the company of the tribe of the people of Naphtali was Ahira the son of Enan. 28 This was the order of march of the people of Israel by their companies, when they set out.

29 And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law, “We are setting out for the place of which the Lord said, ‘I will give it to you.’ Come with us, and we will do good to you, for the Lord has promised good to Israel.” 30 But he said to him, “I will not go. I will depart to my own land and to my kindred.” 31 And he said, “Please do not leave us, for you know where we should camp in the wilderness, and you will serve as eyes for us. 32 And if you do go with us, whatever good the Lord will do to us, the same will we do to you.”

33 So they set out from the mount of the Lord three days’ journey. And the ark of the covenant of the Lord went before them three days’ journey, to seek out a resting place for them. 34 And the cloud of the Lord was over them by day, whenever they set out from the camp.

35 And whenever the ark set out, Moses said, “Arise, O Lord, and let your enemies be scattered, and let those who hate you flee before you.” 36 And when it rested, he said, “Return, O Lord, to the ten thousand thousands of Israel.” – Numbers 10:11-36 ESV

The orders had been given. Detailed instructions had been carefully communicated to the people of Israel. They knew exactly what they would need to do when God decided it was time for them to leave Mount Sinai and, now, that time had come. Their encampment at the base of the mountain had been their home for almost a year, but God had never intended this spot in the wilderness to be their final destination. According to Exodus 19:1, they had arrived there two months after leaving Egypt.

Exactly two months after the Israelites left Egypt, they arrived in the wilderness of Sinai. After breaking camp at Rephidim, they came to the wilderness of Sinai and set up camp there at the base of Mount Sinai. – Exodus 19:1-2 NLT

Now, just ten days short of the first anniversary of their arrival in Sinai, they were instructed to pack up and leave.

In the second year after Israel’s departure from Egypt—on the twentieth day of the second month—the cloud lifted from the Tabernacle of the Covenant. So the Israelites set out from the wilderness of Sinai and traveled on from place to place until the cloud stopped in the wilderness of Paran. – Numbers 10:11-12 NLT

In Numbers 10, Moses indicates that the day came when the cloud of God’s presence departed from its place above the Tabernacle and made its way into the wilderness. Following the instructions given to them by God, the Levites began the careful disassembly and packing of the Tabernacle while the people of broke camp. When all was ready, they moved out in an orderly, prearranged manner.

…the people of Israel set out by stages from the wilderness of Sinai. – Numbers 10:12 ESV

Due to the large number of Israelites involved in this mass migration, God provided them with strict instructions regarding their movements. It was not to be a free-for-all, with everyone departing at once and according to their own timeline and agenda. With 12 tribes involved consisting of what has been estimated as more than two million people, this was a major undertaking that required precision and careful planning. Tents must be taken down, herds and flocks must be rounded up, and the Tabernacle must be dismantled and prepared for transport to the next destination. According to Numbers 10, the people went about their duties obediently. Everyone did their part and carefully followed the instructions of the Lord.

When the cloud made its way into the wilderness, the people knew it was time to move. At the sound of the two silver trumpets (Numbers 10:1), they gathered together and saw the sight of the cloud making its way into the wilderness. God had made the decision to relocate their camp and move them closer to their final destination: The land of Canaan.

Under normal circumstances, the trip to Kadesh-Barnea should have taken 11 days (Deuteronomy 1:2), but with the large number of Israelites and livestock involved and the need for an orderly and well-regimented evacuation process, it took them three days to arrive at the wilderness of Paran. The cloud had come to rest in that region, signifying that this was the spot where they were to set up camp. God chose this particular location for a reason.

“The Desert of Paran is a large plateau in the northeastern Sinai, south of what later would be called the Negev of Judah, and west of the Arabah. This forms the southernmost portion of the Promised Land, the presumed staging area for the assault on the land itself. The principal lines of assault on the land of Canaan are from the southwest, following the Way of the Sea from Egypt, and from the northwest, following the Way of the Sea from Phoenicia. Israel’s staging for attack in the Desert of Paran was a brilliant strategy. In this way they would avoid the fortified routes to the west, presumably under the control of Egypt. This unusual line of attack from the south would stun the inhabitants of the land. They would come like a sirocco blast from the desert, and the land would be theirs, under the hand of God.” – Ronald B. Allen, “Numbers.” In Genesis—Numbers. Vol. 2 of The Expositor’s Bible Commentary

Verses 13-28 provide the details concerning the departure of Israel from Mount Sinai. The tribe of Judah led the way, with each of the other tribes moving out according to a prearranged plan. Some of the tribes would have started the process long before the Tabernacle was completely dismantled and ready for transport. The lengthy procession would have stretched out for miles as the Israelites made their way into the wilderness, following the cloud of the Lord.

They marched for three days after leaving the mountain of the Lord, with the Ark of the Lord’s Covenant moving ahead of them to show them where to stop and rest. As they moved on each day, the cloud of the Lord hovered over them. – Numbers 10:33-34 NLT

God was guiding them, just as He had promised to do. He was leading them further away from Egypt and ever closer to their new home in Canaan. The land He had promised to Abraham as an inheritance would soon be theirs. But they would have to continue to follow His leading and trust Him for their provisions along the way. The journey would not be easy but Moses knew that as long as they followed God’s will, they would be blessed. He even tried to convince his wife’s brother to join them.

“We are on our way to the place the Lord promised us, for he said, ‘I will give it to you.’ Come with us and we will treat you well, for the Lord has promised wonderful blessings for Israel!” – Numbers 10:29 NLT

It’s interesting to note that Moses asked his brother-in-law to serve as a scout or guide for the people of Israel.

“You know the places in the wilderness where we should camp. Come, be our guide. If you do, we’ll share with you all the blessings the Lord gives us.” – Numbers 10:31-32 NLT

Perhaps Moses knew that Hobab was familiar with the wilderness terrain and could help them choose the best places to camp. But this seems to contradict the idea that the cloud of God was to serve as their guide. It is unclear whether Moses’ request was out of step with the will of God. But he evidently convinced Hobab to join them. Judges 1:16 indicates that the descendants of Moses’ father-in-law were still traveling with the Israelites long after they made it into the land of Canaan.

When the tribe of Judah left Jericho—the city of palms—the Kenites, who were descendants of Moses’ father-in-law, traveled with them into the wilderness of Judah. They settled among the people there, near the town of Arad in the Negev. – Judges 1:16 NLT

Hobab and his family may have ended up traveling with the Israelites, but his services were not required. God was going to lead His people and He did so through the cloud that rested over the Ark of the Covenant.

They marched for three days after leaving the mountain of the Lord, with the Ark of the Lord’s Covenant moving ahead of them to show them where to stop and rest. As they moved on each day, the cloud of the Lord hovered over them. – Numbers 10:33-34 NLT

The Kohathites set out, carrying the articles for the sanctuary carrying the Ark of the Covenant at the head of the procession and the cloud of the Lord hovered above it as they walked. All the Israelites could see the cloud rising up into the sky and know that they were headed in the right direction, and when the Ark came to rest, the people knew it was time to stop for the night. Each time the Ark and the cloud set out, Moses would utter a prayer or blessing.

“Arise, O Lord, and let your enemies be scattered! Let them flee before you!” – Numbers 10:35 NLT

And when the cloud ceased to move and the priests set down the Ark of the Covenant, Moses would pronounce another blessing.

“Return, O Lord, to the countless thousands of Israel!” – Numbers 10:36 NLT

Moses knew that the people of Israel were completely dependent upon God. Without Him, this entire journey would be a disaster and any hope of conquering the land of Canaan would be lost. Little did he know what awaited them in the wilderness. In his mind, they were on their way to the land of promise and preparing to occupy the inheritance promised to them by God. But this chapter, marked by its description of the peoples’ orderly procession from Mount Sinai, is setting up an unexpected disaster awaiting them in the days ahead.

They left Mount Sinai with confidence and in eager anticipation of the future God had in store for them. After a year’s delay, they were on their way to Canaan, their future home and the rich inheritance God had promised to them, But their enthusiasm would soon be dampened by a series of unfortunate events that would keep them from entering the promised land. God would successfully lead them to the border of their new home but their entrance would be denied. Chapters 11-25 chronicles the almost 40-year hiatus that would come as a result of their disobedience to God’s commands. He would get them to the land but they would fail to do their part and, as a result, they would suffer the consequences.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Where He Leads Me, I Will Follow

1 The Lord spoke to Moses, saying, 2 “Make two silver trumpets. Of hammered work you shall make them, and you shall use them for summoning the congregation and for breaking camp. 3 And when both are blown, all the congregation shall gather themselves to you at the entrance of the tent of meeting. 4 But if they blow only one, then the chiefs, the heads of the tribes of Israel, shall gather themselves to you. 5 When you blow an alarm, the camps that are on the east side shall set out. 6 And when you blow an alarm the second time, the camps that are on the south side shall set out. An alarm is to be blown whenever they are to set out. 7 But when the assembly is to be gathered together, you shall blow a long blast, but you shall not sound an alarm. 8 And the sons of Aaron, the priests, shall blow the trumpets. The trumpets shall be to you for a perpetual statute throughout your generations. 9 And when you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets, that you may be remembered before the Lord your God, and you shall be saved from your enemies. 10 On the day of your gladness also, and at your appointed feasts and at the beginnings of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings. They shall be a reminder of you before your God: I am the Lord your God.” – Numbers 10:1-10 ESV

God was leading His people. In chapter nine, Moses recorded how God had chosen to manifest His glory and presence in the form of a pillar of cloud that would rest over the Tabernacle. It was to serve as a visual reminder of God’s presence among them and as a means by which God directed their journey through the wilderness.

…when the cloud lifted in the morning, they set out, or if it continued for a day and a night, when the cloud lifted they set out. – Numbers 9:21 ESV

But in the opening verses of chapter 10, Moses records a secondary source of divinely ordained directional aid: Two silver trumpets.

Now the Lord said to Moses, “Make two trumpets of hammered silver for calling the community to assemble and for signaling the breaking of camp.” – Numbers 10:1-2 NLT

“The last directions given at Sinai deal with the manufacture and use of two silver trumpets to coordinate the movements of the tribes on their march through the wilderness. Though they were to be guided by the cloud, more precise means of control were necessary if the people were to march in the tight-knit formations envisaged in chapters 2-3.” – Gordon J. Wenham, Numbers, Tyndale Old Testament Commentaries

From the moment God delivered the Israelites from their captivity in Egypt, He had directed their path. He had gone before them, guiding their every step along the way, and providing for their every need. But they had to follow. They couldn’t veer to the right or the left or go off in another direction. If they did, they would suffer the consequences.

God’s leadership required faithful followers. It reminds me of the chorus of the classic old hymn, Where He Leads Me I Will Follow. It simply states, “Where He leads me I will follow; I’ll go with Him, with Him, all the way.”

The people of Israel had spent nearly a year camped at the base of Mount Sinai. During that time, God had given them His law and provided them with the construction plans for the Tabernacle. He had also given them the sacrificial system as a means of atoning for sin and receiving forgiveness. There at Mount Sinai, they enjoyed God’s presence and provision, but Mount Sinai was not their final destination. They were not where God wanted them to be. So, “In the second year, in the second month, on the twentieth day of the month, the cloud lifted from over the tabernacle of the testimony, and the people of Israel set out by stages from the wilderness of Sinai. And the cloud settled down in the wilderness of Paran” (Numbers 10:11-12 ESV).

God led and the people followed. The trumpets blew and the people gathered to receive their marching orders. As the cloud lifted from above the Tabernacle, it signaled that it was time to break camp and follow God’s leading.

God had a purpose behind everything He did. To get the people of Israel all the way through the wilderness, He knew it was going to require much more than good directions. He could lead them and they could follow but they would have to do so according to His terms. Their following would have to include faithful obedience to His righteous rules and divine requirements. They would have to follow obediently.

God could have miraculously transported them straight to the promised land and eliminated the need for a journey altogether but, instead, He took His time. He gave them rules of conduct. He painstakingly provided them with commands designed to regulate their conduct as they followed Him. The wilderness wanderings were going to be a time of testing; to see if they would live set-apart lives, faithfully following God’s prescribed plan for His people. God didn’t just expect the people to follow, He wanted them to do so faithfully. In other words, they were to follow according to His terms. They had to keep His laws. They had to celebrate His festivals. They had to keep the Sabbath. They had to regularly sacrifice for their sins. They had to deal with impurity in their midst.

Their journey from Mount Sinai to the land of Canaan was to be marked by obedience. When the silver trumpets sounded, they were to heed the call and follow God’s lead. Following God requires faithful adherence to His commands. From our vantage point on this side of the cross, it’s sometimes easy to look back at the Israelites and wonder how they could have failed to realize just how good they had it. They seem to have been slow to comprehend how blessed they were to have God’s actual presence living among them. They got to witness incredible miracles and experience amazing acts of provision, such as manna that fell from the sky and fresh water that flowed from a rock. They wore sandals and clothes that never wore out. Yet despite all this, they continued to disobey Him by disregarding His commands. Yes, when the trumpets sounded, the Israelites followed the cloud but their actions along the way revealed that they were simply going through the motions.

The psalmist writes, “How often they rebelled against him in the wilderness, and insulted him in the desert! They again challenged God, and offended the Holy One of Israel” (Psalm 78:40-41 ESV).

But before we point our fingers in accusation and derision, we need to realize that their story is far too often our story. We too are on a journey. We’re walking through this life on our way to another “land” that God has promised to give us. He has chosen us as His own and He has given us the indwelling presence of His Spirit who leads and directs us. God speaks to us through His Word and He calls us to live lives that reflect our unique standing as His children. He has commanded us to live holy lives and provided us with everything we need to make it possible.

By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. – 2 Peter 1:3 NLT

And yet, Peter also revealed that God’s Spirit-empowered children will have to constantly fight the urge to replace godliness with worldliness.

As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” – 1 Peter 1:14-16 ESV

For the Israelites, Mount Sinai held special meaning; it was there that they received God’s law. At the base of the mountain, they had received God’s plan for the sacrificial system and the hope of atonement for sin. But they were not meant to remain in Sinai’s shadow. God had other plans for them. As life-altering as Sinai had been, it was not their final destination. While they could have grown comfortable living beneath the mountain peak where God’s glory was displayed in smoke, fire, thunder, and lightning, their future lay elsewhere. When the cloud moved, the trumpets would sound, and the people of God would leave Sinai in their rear-view mirror. The place where God appeared in glory, declared His law, gave instructions for the Tabernacle, and established the sacrificial system would soon become a distant memory. But the God of Sinai had not abandoned them; He was going before them, guiding them to the land of promise.

For many of us as Christians, we bask in the glory of our salvation story. We focus on the day that we placed our faith in Jesus Christ as our personal Savior and remain content to dwell on that occasion as the most significant moment of our lives. But our salvation experience was just the beginning of the journey. God expects us to move on, following His leading and relying on His Spirit to continue His sanctifying work in our lives. We must recognize the fact that our salvation was the beginning, not the end. There is life to be lived – in Christ. He is to be followed, not just believed in.

Jesus told His disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Matthew 16:24 ESV). There is a cost and a commitment to following Christ. It is a daily event that requires faithful obedience to His will and His way.

Jesus had many followers when He walked this earth. But when things got tough and they discovered that His journey was going to include suffering and even death, the majority of his followers fled. Believing in Jesus was easy; following Him would prove to be a difficult and sometimes risky proposition. A fact His 12 disciples would soon learn

The religious leaders of Jesus’ day were thought to be faithful followers of God but Jesus repeatedly condemned them for their hypocrisy and self-righteousness. He compared them to their ancient ancestors who had killed God’s prophets because they despised God’s message. Like their predecessors, the Pharisees were followers of God in name only. They lived by their own set of standards and put on a facade of faithfulness but were actually blind to the will of God for their lives. Highly knowledgeable of God’s Scriptures, they were unable to recognize the Word of God standing in their midst. They refused to acknowledge Jesus as their Messiah and Savior.

Following is not easy, especially when we’re prone to go our own way. Even after salvation, we are constantly tempted to take our lives into our own hands and determine our own destiny. But God has a plan for our lives and a path for each of us to take. We are on a journey from salvation to our ultimate glorification. The future Kingdom is to be our final home. But for the present, we are wandering through this earthly wilderness, led by God’s Spirit and buoyed by the promise of our eternal inheritance.

The apostle Peter encourages us to live with our eyes on the prize so that we might endure the pitfalls and perils of the journey.

It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see.

So be truly glad. There is wonderful joy ahead, even though you must endure many trials for a little while. – 1 Peter 1:3-6 NLT

We are living in what Paul Tripp calls “the gospel gap.” Our salvation is in our past; the eternal Kingdom is in our future. For now, we live in that in-between time where our sanctification is taking place. We are in the process of being transformed into the image of Christ as we faithfully follow His example of love, obedience, humility, and service. It is during our time on this planet that we are to live out our salvation in tangible and practical ways that emulate the nature of Christ. We do so by allowing the indwelling Spirit of God to powerfully flow through us, producing a lifestyle that is radically different than the world around us. As we faithfully follow Christ it results in our reflection of His nature to the world around us. It is as we walk with Him, living in obedience to Him, that we become increasingly more like Him.

The silver trumpets were to be used to call the people to action. Whether they were a signal for gathering, celebrating, traveling, or going to war, the trumpets were to be obeyed. God was leading and He expected His people to follow. He was declaring His will and they were to submit to it – willingly and faithfully.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Waiting on the Will of God

15 On the day that the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony. And at evening it was over the tabernacle like the appearance of fire until morning. 16 So it was always: the cloud covered it by day and the appearance of fire by night. 17 And whenever the cloud lifted from over the tent, after that the people of Israel set out, and in the place where the cloud settled down, there the people of Israel camped. 18 At the command of the Lord the people of Israel set out, and at the command of the Lord they camped. As long as the cloud rested over the tabernacle, they remained in camp. 19 Even when the cloud continued over the tabernacle many days, the people of Israel kept the charge of the Lord and did not set out. 20 Sometimes the cloud was a few days over the tabernacle, and according to the command of the Lord they remained in camp; then according to the command of the Lord they set out. 21 And sometimes the cloud remained from evening until morning. And when the cloud lifted in the morning, they set out, or if it continued for a day and a night, when the cloud lifted they set out. 22 Whether it was two days, or a month, or a longer time, that the cloud continued over the tabernacle, abiding there, the people of Israel remained in camp and did not set out, but when it lifted they set out. 23 At the command of the Lord they camped, and at the command of the Lord they set out. They kept the charge of the Lord, at the command of the Lord by Moses. – Numbers 9:15-23 ESV

When the people of Israel were released from their captivity in Egypt, they began their journey to the land of Canaan under the leadership of Moses. But they had also been blessed by the visible manifestation of God’s presence.

But God led the people around by the way of the wilderness toward the Red Sea.… And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. The pillar of cloud by day and the pillar of fire by night did not depart from before the people. – Exodus 13:18, 20-21 ESV

This miraculous demonstration of God’s presence and power was intended to bring the Israelites comfort and security. It was visible proof that He was not only among them but was guiding and directing their every step. Just before God parted the Red Sea so that His people could cross over on dry ground, He had placed Himself between the camps of the Israelites and the Egyptians.

The pillar of cloud also moved from the front and stood behind them. The cloud settled between the Egyptian and Israelite camps. As darkness fell, the cloud turned to fire, lighting up the night. But the Egyptians and Israelites did not approach each other all night. – Exodus 14:19-20 NLT

God protected His people. He illuminated their lives with His glory and assured them that He would always go before them, no matter what they faced along the way.

Years later, Moses would set up a tent on the outskirts of the Israelite camp, where he would meet with God. This “tent of meeting” was a place of communion and communication between God and His chosen leader. This simple tent, secluded from the rest of the encampment, was used by Moses before he received God’s plans for the Tabernacle.

When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses. And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door. Thus the Lord used to speak to Moses face to face, as a man speaks to his friend. – Exodus 33:9-11 ESV

Once the people had finished fabricating all the pieces that would form the new Tabernacle, they dedicated it to God. This new facility would become the new tent of meeting and God confirmed His approval of this “house” by consecrating it by the manifestation of His divine glory.

On the day that the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony. And at evening it was over the tabernacle like the appearance of fire until morning. So it was always: the cloud covered it by day and the appearance of fire by night. – Numbers 9:15-16 ESV

Each time the people of Israel stopped for an extended time, they set up their camp with the Tabernacle strategically located in the center. The 12 tribes would then pitch their own tents around the circumference of God’s dwelling place. And as long as the pillar of cloud or fire remained above the Tabernacle, the people remained in that location until further notice. Their marching orders were tied to God’s visible presence over the Tabernacle.

Whenever the cloud lifted from over the sacred tent, the people of Israel would break camp and follow it. And wherever the cloud settled, the people of Israel would set up camp. In this way, they traveled and camped at the Lord’s command wherever he told them to go. Then they remained in their camp as long as the cloud stayed over the Tabernacle. – Numbers 9:17-18 NLT

Here in chapter 9, God reveals how He chose to lead the people of Israel. He appeared to them in the form of a cloud by day and a pillar of fire by night. God’s presence would hover over His dwelling, signifying that He was with them. As long as the cloud or pillar of fire was there, they were to remain encamped around the Tabernacle. But as soon as the cloud or fire moved, they were to pack up and head out. It didn’t matter if the cloud was there for two days, a month, or a solid year. As long as God’s presence remained positioned over the Tabernacle, they were forbidden to move. It was a simple system, or so it would seem.

But think about it. They were at the complete mercy of God. Sure, there was comfort in the fact that they could look up at any moment, day or night, and see the manifested presence of God, but they also had to be prepared at any moment, day or night, to pack up and head out. It didn’t matter how comfortable they may have become in their new surroundings. When God moved, they were obligated to follow – at a moment’s notice.

And setting up camp would not have been an easy or enviable task. The Tabernacle alone would have been a chore to reconstruct every time they relocated. They never knew how long they would stay in one spot. If they got to a site and spent all night getting everything arranged and then, the next morning, God’s presence moved, they were expected to pack up everything and follow. Their entire lives were centered around the Tabernacle, which was meant to be the dwelling place of God. The reason God had designed the Tabernacle to be portable was so that it could travel with them on their way to the Promised Land. This elaborate structure was to be a constant reminder of God’s presence among them.

“I will consecrate the Tabernacle and the altar, and I will consecrate Aaron and his sons to serve me as priests. Then I will live among the people of Israel and be their God, and they will know that I am the Lord their God. I am the one who brought them out of the land of Egypt so that I could live among them. I am the Lord their God.” – Exodus 29:44-46 NLT

Each time the Levites set up the Tabernacle, the cloud would come to dwell over the Holy of Holies, indicating that God’s glory had taken up residence over the Ark of the Covenant (Exodus 40:34-35). When the cloud lifted up and moved, it was a clear sign that God wanted His people to break camp and follow Him to the next destination on their journey. This system was designed to test their obedience. God was less interested in their comfort and convenience than He was in their willingness to follow His leadership. The Israelites didn’t need to determine what God’s will might be; they simply had to keep their eyes on the cloud and follow it wherever it led.

The truth is that most of us already know God’s will for our lives but we choose to ignore or avoid it. The real issue is that we don’t want to obey it because we find it inconvenient or impractical. There had to be times when the people of Israel became impatient with God, wondering why the cloud hovered over one spot for so long. They were anxious to get to the Promised Land but for some reason, God kept stopping in these obscure and sometimes unpleasant spots in the wilderness, and as long as He stayed, they were stymied. They couldn’t move without Him.

There were probably other times when the cloud remained over the Tabernacle for longer periods and they grew comfortable and complacent. They became set in their ways and perfectly happy to stay right where they were. Then, one morning they woke up to find that the cloud had moved, and they had to begin the whole process of disassembling the Tabernacle and the entire camp once again. They must have wondered why God kept disrupting their comfort with His constant wanderings. But when God moved, they were obligated to follow – obediently.

As chapter 10 reveals, God provided Israel with an early warning system to inform them when the cloud had moved and it was time for them to pack up.

“Make two silver trumpets. Of hammered work you shall make them, and you shall use them for summoning the congregation and for breaking camp. And when both are blown, all the congregation shall gather themselves to you at the entrance of the tent of meeting. But if they blow only one, then the chiefs, the heads of the tribes of Israel, shall gather themselves to you. When you blow an alarm, the camps that are on the east side shall set out. And when you blow an alarm the second time, the camps that are on the south side shall set out. An alarm is to be blown whenever they are to set out.” – Numbers 10:2-6 ESV

While the Bible doesn’t make it clear, there were probably sentinels assigned to watch the sky over the Tabernacle 24/7. Someone had to warn the people when the cloud moved, so they could react. Once their camp had been set up, each person would have gone about their daily responsibilities. Life would have gone on as usual. There were chores to do, livestock to care for, firewood to gather, and meals to prepare. The people were kept in a constant state of uncertainty, never knowing from one day to the next what their next move might be or when it might occur. They were obliged to remain in a constant state of readiness to march at a moment’s notice.

But isn’t that how every child of God should live; constantly waiting on God and ready to respond to His leading at any moment? God wants to direct our paths but that requires that we be ready to hear and answer when He speaks. Like the Israelites, we must recognize His constant presence in our lives and seek to know when He is moving and where He might be leading us.

It is God’s will that we seek Him, live for Him, and obey Him. We are to eagerly watch for when He is moving in our lives. But, if we are not careful, we can become distracted by the cares of this world and miss when He has other plans for us. We are to seek His direction by watching Him. An Israelite could have easily taken his flocks to a nearby stream to water them and never noticed that the cloud had lifted up from the Tabernacle. That’s why God provided the trumpets as a call to action. Today, rather than silver trumpets, we have the Word of God and the indwelling Spirit of God. That is how He communicates His will to us. But we must spend time in His Word, seeking to meet with Him and waiting for Him to direct our paths. Yet, too often, we get comfortable in our surroundings and, even when God speaks, we find His will for our lives to be inconvenient, so we ignore it.

The Scriptures speak to us, but we tend to rationalize away what they have to say, deeming their content as impractical or impossible. But God calls His people to obedience. He doesn’t ask us to obey only when it's convenient or comfortable. He expects us to move when He moves – day or night – willingly, obediently, and faithfully.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Need for Light and Leadership

1 Now the Lord spoke to Moses, saying, 2 “Speak to Aaron and say to him, When you set up the lamps, the seven lamps shall give light in front of the lampstand.” 3 And Aaron did so: he set up its lamps in front of the lampstand, as the Lord commanded Moses. 4 And this was the workmanship of the lampstand, hammered work of gold. From its base to its flowers, it was hammered work; according to the pattern that the Lord had shown Moses, so he made the lampstand.

5 And the Lord spoke to Moses, saying, 6 “Take the Levites from among the people of Israel and cleanse them. 7 Thus you shall do to them to cleanse them: sprinkle the water of purification upon them, and let them go with a razor over all their body, and wash their clothes and cleanse themselves. 8 Then let them take a bull from the herd and its grain offering of fine flour mixed with oil, and you shall take another bull from the herd for a sin offering. 9 And you shall bring the Levites before the tent of meeting and assemble the whole congregation of the people of Israel. 10 When you bring the Levites before the Lord, the people of Israel shall lay their hands on the Levites, 11 and Aaron shall offer the Levites before the Lord as a wave offering from the people of Israel, that they may do the service of the Lord. 12 Then the Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering and the other for a burnt offering to the Lord to make atonement for the Levites. 13 And you shall set the Levites before Aaron and his sons, and shall offer them as a wave offering to the Lord.

14 “Thus you shall separate the Levites from among the people of Israel, and the Levites shall be mine. 15 And after that the Levites shall go in to serve at the tent of meeting, when you have cleansed them and offered them as a wave offering. 16 For they are wholly given to me from among the people of Israel. Instead of all who open the womb, the firstborn of all the people of Israel, I have taken them for myself. 17 For all the firstborn among the people of Israel are mine, both of man and of beast. On the day that I struck down all the firstborn in the land of Egypt I consecrated them for myself, 18 and I have taken the Levites instead of all the firstborn among the people of Israel. 19 And I have given the Levites as a gift to Aaron and his sons from among the people of Israel, to do the service for the people of Israel at the tent of meeting and to make atonement for the people of Israel, that there may be no plague among the people of Israel when the people of Israel come near the sanctuary.”

20 Thus did Moses and Aaron and all the congregation of the people of Israel to the Levites. According to all that the Lord commanded Moses concerning the Levites, the people of Israel did to them. 21 And the Levites purified themselves from sin and washed their clothes, and Aaron offered them as a wave offering before the Lord, and Aaron made atonement for them to cleanse them. 22 And after that the Levites went in to do their service in the tent of meeting before Aaron and his sons; as the Lord had commanded Moses concerning the Levites, so they did to them.

23 And the Lord spoke to Moses, saying, 24 “This applies to the Levites: from twenty-five years old and upward they shall come to do duty in the service of the tent of meeting. 25 And from the age of fifty years they shall withdraw from the duty of the service and serve no more. 26 They minister to their brothers in the tent of meeting by keeping guard, but they shall do no service. Thus shall you do to the Levites in assigning their duties.” – Numbers 8:1-26 ESV

Chapter seven recorded the joy and generosity of the people of Israel at the dedication of the Tabernacle. The entire chapter is a list of all the gifts the various tribes brought to the dedication, and Moses painstakingly records the exact nature of each tribe’s contribution, revealing that they all gave equally. This occasion was spread out over 12 days, with the various sacrifices for each tribe taking up the better part of the day on which they made their presentation. So, for almost two solid weeks, there was the giving of gifts, the burning of sacrifices, and the atonement for the sins of the people. This would have been a remarkable celebration and it ended with Moses going into the Tabernacle to meet with God, where "he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim" (Numbers 7:59 ESV).

This was a joyful celebration because God had accepted their gifts and had come to dwell among them, just as He had promised.  This momentous occasion was followed by the dedication of the Levites. These men were the literal "stand-ins" for the people. God had chosen them to serve Him in place of the firstborn males of the people. At one point, God had commanded that all the firstborn males were to be dedicated to His service. This was because He had spared all the firstborn Hebrew sons on the night the Death Angel passed through the land of Egypt.

But later, God chose to use the Levites as substitutes for the firstborns of Israel. The male descendants of Levi would serve in their place. So on this day, the people were commanded by God to lay their hands on the heads of the Levites, transferring the sole responsibility of serving God onto the members of this one tribe. In essence, the Levites became living sacrifices, dedicated to God’s service.

But this chapter opens with a brief, yet important command from God concerning the golden lampstand. At first glance, these verses appear out of place. They don’t seem to fit the context. But upon closer examination, they begin to make sense.

God commands Moses to have Aaron light the golden lampstand within the Tabernacle. The design for this vital tabernacle fixture was given much earlier and provides important details that will help explain the inclusion of verses 1-4. God had been very specific about the lampstand’s construction.

“Make a lampstand of pure, hammered gold. Make the entire lampstand and its decorations of one piece—the base, center stem, lamp cups, buds, and petals. Make it with six branches going out from the center stem, three on each side. Each of the six branches will have three lamp cups shaped like almond blossoms, complete with buds and petals.  Craft the center stem of the lampstand with four lamp cups shaped like almond blossoms, complete with buds and petals. There will also be an almond bud beneath each pair of branches where the six branches extend from the center stem. 36 The almond buds and branches must all be of one piece with the center stem, and they must be hammered from pure gold. Then make the seven lamps for the lampstand, and set them so they reflect their light forward.” – Exodus 25:31-37 NLT

Notice the emphasis on the almond buds, blossoms, and petals. There are four separate references to this particular flower. The lampstand was to resemble a budding almond tree, which was the first tree to blossom and bear fruit in the spring. So, the lampstand was to be a visual symbol of life and fruitfulness, but it was also intended to bring light.

With the seven lamps of the Golden Lampstand having been lit, God then instructed Moses to set apart the Levites. An elaborate ceremony was conducted to consecrate the Levites and to remind the Israelites that this one tribe had been chosen by God to serve as their substitutes.

“Of all the people of Israel, the Levites are reserved for me. I have claimed them for myself in place of all the firstborn sons of the Israelites; I have taken the Levites as their substitutes.” – Numbers 8:16 NLT

God wanted to make it perfectly clear that the Levites had been given the sole responsibility of mediating before Him on behalf of the people of Israel.

“I have claimed the Levites in place of all the firstborn sons of Israel. And of all the Israelites, I have assigned the Levites to Aaron and his sons. They will serve in the Tabernacle on behalf of the Israelites and make sacrifices to purify the people so no plague will strike them when they approach the sanctuary.” – Numbers 8:18-19 NLT

As part of the ceremony of consecration, the Levites “purified themselves from sin and washed their clothes” (Numbers 8:21 NLT).

After that the Levites went into the Tabernacle to perform their duties, assisting Aaron and his sons. So they carried out all the commands that the Lord gave Moses concerning the Levites. – Numbers 8:22 NLT

The lampstand was lit, the Levites were cleansed, and their ministry in the Tabernacle on behalf of the people officially began. But fast-forward to chapter 16 and there you will find recorded a rather dark moment in Israel’s history. It took place as they continued their journey from Egypt to Canaan and it involved a significant rebellion against the leadership of Moses and Aaron. A small group of individuals, jealous of the power wielded by Moses and his brother, decided to stage a coup. Korah, Dathan, Abiram, and On “incited a rebellion against Moses, along with 250 other leaders of the community, all prominent members of the assembly” (Numbers 16:3 NLT).

Their argument was that Moses and Aaron were nothing special because the whole nation had been set apart by God.

“You have gone too far! The whole community of Israel has been set apart by the Lord, and he is with all of us. What right do you have to act as though you are greater than the rest of the Lord’s people?” – Numbers 16:3 NLT

Moses responded to their demand for equality and equity with a challenge.

“Tomorrow morning the Lord will show us who belongs to him and who is holy. The Lord will allow only those whom he selects to enter his own presence.” – Numbers 16:5 NLT

Korah and his companions were declaring themselves to be on equal standing with Moses and Aaron. They felt like they were being slighted and treated like second-class citizens but their complaints were ill-founded and unwise. They were actually questioning the will of God, and what makes this scene so fascinating is that Korah was a Levite. In fact, Moses points out this very fact when he states, “Korah, you and all your followers must prepare your incense burners. Light fires in them tomorrow, and burn incense before the Lord. Then we will see whom the Lord chooses as his holy one. You Levites are the ones who have gone too far!” (Numbers 16:6-7 NLT).

It seems that Korah and his cohorts were dissatisfied with their God-ordained role as servants in the Tabernacle; they wanted power. They were looking for a more prestigious role that was worthy of greater honor. In fact, they wanted to be priests, just like Aaron and his sons. So, Moses confronted them about the insubordination that had led them to stage an attempted insurrection.

“Now listen, you Levites! Does it seem insignificant to you that the God of Israel has chosen you from among all the community of Israel to be near him so you can serve in the Lord’s Tabernacle and stand before the people to minister to them? Korah, he has already given this special ministry to you and your fellow Levites. Are you now demanding the priesthood as well? The Lord is the one you and your followers are really revolting against! For who is Aaron that you are complaining about him?” – Numbers 16:8-11 NLT

But despite Moses’ words, Korah and his companions remained unrepentant. They “stirred up the entire community against Moses and Aaron, and they all gathered at the Tabernacle entrance” (Numbers 16:19 NLT).

At this point in the story, the glory of God appeared before the people and the Almighty declared His intent to destroy the entire nation for its rebellion.

“Get away from all these people so that I may instantly destroy them!” – Numbers 16:21 NLT

But Moses and Aaron interceded on behalf of the people and begged God to spare them.

“O God,” they pleaded, “you are the God who gives breath to all creatures. Must you be angry with all the people when only one man sins?” – Numbers 16:22 NLT

As a result, God determined to wipe out the families of Korah, Dathan, and Abiram.

The earth opened its mouth and swallowed the men, along with their households and all their followers who were standing with them, and everything they owned. So they went down alive into the grave, along with all their belongings. The earth closed over them, and they all vanished from among the people of Israel. – Numbers 16:32-33 NLT

But the story doesn’t end there. Even after this tragic event, the people continued to rebel against the leadership of Moses and Aaron.

…the very next morning the whole community of Israel began muttering again against Moses and Aaron, saying, “You have killed the Lord’s people!” – Numbers 16:41 NLT

In response to their continued insolence and rebellion, God sent a plague that left 14,700 people dead. Had not Aaron interceded, purifying the people with incense, even more people would have died.

The next thing God commanded Moses to do was to have each tribe bring a staff with the name of their tribe inscribed on it. They were to place these staffs inside the tabernacle in front of the Ark of the Covenant. God ordained this to be a final affirmation of leadership.

“Buds will sprout on the staff belonging to the man I choose. Then I will finally put an end to the people’s murmuring and complaining against you.” – Numbers 17:5 NLT

The next day, when Moses entered the Tabernacle, “he found that Aaron’s staff, representing the tribe of Levi, had sprouted, budded, blossomed, and produced ripe almonds!” (Numbers 17:8 NLT).

God had settled the debate once and for all. He had reconfirmed the priestly role of Aaron and his sons. He had dramatically reminded the Levites of their status as His servants. And He had warned all the people of their need to submit to His divine will. Everyone had a part to play. No one was to covet the role of another. There was to be no disunity or jealousy. Every priest, Levite, Nazirite, and citizen of the nation of Israel was expected to live in submission to the will of God – no questions asked, no complaints registered.

Chapter eight ends with a divine decree that limited each Levite's length of service to 25 years. Theirs was not a lifelong commitment, but a temporary one that ended at the age of 50. Once the tenure of their service was complete, they were to relinquish their duties to another. Each man was to serve during the prime years of his life, ensuring that the service of the Tabernacle was of the highest quality.

This chapter began with the lighting of the seven lamps that sat upon the Golden Lampstand and lit the way into the Holy of Holies where God’s presence dwelt. It then detailed the cleansing and the consecration of the Levites who were to be the designated caretakers of God’s house, ensuring that it remained holy so that God’s presence would remain constant. In essence, this entire chapter is about light and leadership. God had ordained both as necessary for the well-being of His people, and it should not escape our notice that Jesus used both light and leadership to describe His God-ordained role as the Messiah.

“I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” – John 8:12 ESV

“I am the good shepherd. The good shepherd lays down his life for the sheep.” – John 10:11 ESV

Light and leadership are near and dear to the heart of God. Without light, darkness prevails, and “Without wise leadership, a nation falls” (Proverbs 11:14 NLT). Both light and leadership have to do with vision; the ability to see as well as the capacity to foresee what God has planned. The Levites were expected to protect the people of God by providing godly leadership and preserving the light of God’s presence.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Giving for God’s Glory

12 He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah. 13 And his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; 14 one golden dish of 10 shekels, full of incense; 15 one bull from the herd, one ram, one male lamb a year old, for a burnt offering; 16 one male goat for a sin offering; 17 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab.

18 On the second day Nethanel the son of Zuar, the chief of Issachar, made an offering. 19 He offered for his offering one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; 20 one golden dish of 10 shekels, full of incense; 21 one bull from the herd, one ram, one male lamb a year old, for a burnt offering; 22 one male goat for a sin offering; 23 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nethanel the son of Zuar.

24 On the third day Eliab the son of Helon, the chief of the people of Zebulun: 25 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; 26 one golden dish of 10 shekels, full of incense; 27 one bull from the herd, one ram, one male lamb a year old, for a burnt offering; 28 one male goat for a sin offering; 29 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab the son of Helon.

30 On the fourth day Elizur the son of Shedeur, the chief of the people of Reuben: 31 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; 32 one golden dish of 10 shekels, full of incense; 33 one bull from the herd, one ram, one male lamb a year old, for a burnt offering; 34 one male goat for a sin offering; 35 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elizur the son of Shedeur.

36 On the fifth day Shelumiel the son of Zurishaddai, the chief of the people of Simeon: 37 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; 38 one golden dish of 10 shekels, full of incense; 39 one bull from the herd, one ram, one male lamb a year old, for a burnt offering; 40 one male goat for a sin offering; 41 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Shelumiel the son of Zurishaddai.

42 On the sixth day Eliasaph the son of Deuel, the chief of the people of Gad: 43 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; 44 one golden dish of 10 shekels, full of incense; 45 one bull from the herd, one ram, one male lamb a year old, for a burnt offering; 46 one male goat for a sin offering; 47 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph the son of Deuel.

48 On the seventh day Elishama the son of Ammihud, the chief of the people of Ephraim: 49 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; 50 one golden dish of 10 shekels, full of incense; 51 one bull from the herd, one ram, one male lamb a year old, for a burnt offering; 52 one male goat for a sin offering; 53 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama the son of Ammihud.

54 On the eighth day Gamaliel the son of Pedahzur, the chief of the people of Manasseh: 55 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; 56 one golden dish of 10 shekels, full of incense; 57 one bull from the herd, one ram, one male lamb a year old, for a burnt offering; 58 one male goat for a sin offering; 59 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Gamaliel the son of Pedahzur.

60 On the ninth day Abidan the son of Gideoni, the chief of the people of Benjamin: 61 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; 62 one golden dish of 10 shekels, full of incense; 63 one bull from the herd, one ram, one male lamb a year old, for a burnt offering; 64 one male goat for a sin offering; 65 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan the son of Gideoni.

66 On the tenth day Ahiezer the son of Ammishaddai, the chief of the people of Dan: 67 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; 68 one golden dish of 10 shekels, full of incense; 69 one bull from the herd, one ram, one male lamb a year old, for a burnt offering; 70 one male goat for a sin offering; 71 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer the son of Ammishaddai.

72 On the eleventh day Pagiel the son of Ochran, the chief of the people of Asher: 73 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; 74 one golden dish of 10 shekels, full of incense; 75 one bull from the herd, one ram, one male lamb a year old, for a burnt offering; 76 one male goat for a sin offering; 77 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel the son of Ochran.

78 On the twelfth day Ahira the son of Enan, the chief of the people of Naphtali: 79 his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; 80 one golden dish of 10 shekels, full of incense; 81 one bull from the herd, one ram, one male lamb a year old, for a burnt offering; 82 one male goat for a sin offering; 83 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira the son of Enan.

84 This was the dedication offering for the altar on the day when it was anointed, from the chiefs of Israel: twelve silver plates, twelve silver basins, twelve golden dishes, 85 each silver plate weighing 130 shekels and each basin 70, all the silver of the vessels 2,400 shekels according to the shekel of the sanctuary, 86 the twelve golden dishes, full of incense, weighing 10 shekels apiece according to the shekel of the sanctuary, all the gold of the dishes being 120 shekels; 87 all the cattle for the burnt offering twelve bulls, twelve rams, twelve male lambs a year old, with their grain offering; and twelve male goats for a sin offering; 88 and all the cattle for the sacrifice of peace offerings twenty-four bulls, the rams sixty, the male goats sixty, the male lambs a year old sixty. This was the dedication offering for the altar after it was anointed.

89 And when Moses went into the tent of meeting to speak with the Lord, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim; and it spoke to him. – Numbers 7:12-89 ESV

This chapter looks back at a month earlier in the lives of the Israelites when they had just finished the construction of the Tabernacle. At that point, the various tribal leaders brought to Moses what appears to have been an unsolicited, spontaneous gift of six wagons and 12 oxen. The twelve tribes gave these gifts to assist the Levites with the transport of the Tabernacle and all its contents from the wilderness to the Promised Land.

The six wagons and 12 oxen would prove highly beneficial when transporting the large quantities of material associated with the Tabernacle.  The gifts were distributed by Moses to the Levites, but none were given to the Kohathites because they were commanded by God to carry the sacred objects on their shoulders.

In addition to the oxen and carts, each of the tribes presented a variety of offerings that included silver dishes, rams, goats, lambs, and grain. Each tribe offered their gifts in sequential order over a 12-day period of time. The extent of the offerings seems to suggest that they were a collective gift given by the people of each tribe. In a sense, the entire community was joining together to offer their gifts to help in the dedication of God’s new dwelling place. Each tribe gave the same gifts, signifying that no one tribe was greater than any other. But the most significant gift was the very practical one of the oxen and carts that would prove essential in the transport of the Tabernacle from one location to another.

While care of the Tabernacle was to be the sole responsibility of the Levites, the other tribes showed their desire to honor God and His house through their contributions. Their gifts showed forethought and a commitment to solidarity; they were all in this together. As a community, they were all dependent upon the care of the Tabernacle because it served as a guarantee of God’s abiding presence.

In much the same way, we can help support those who have been called by God to serve as ministers or missionaries, by giving them the practical support that will make their task more tolerable. In the book of Ephesians, Paul reminds us that God, “is the one who gave these gifts to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ” (Ephesians 4:11-12 NLT).

There are those whom God has called to serve the body of Christ in specific roles that come with heavy responsibilities. It is up to the rest of the faith community to support them and stand beside them as they carry out their duties. Paul wrote to Timothy and gave him the following instructions regarding those men who were appointed as elders of the local church.

Elders who do their work well should be paid well, especially those who work hard at both preaching and teaching. For the Scripture says, “Do not keep an ox from eating as it treads out the grain.’ And in another place, ‘Those who work deserve their pay!” – 1 Timothy 5:17-18 NLT

The unique nature of the gifts given by the 12 tribes provides a powerful lesson in the collective nature of the ministry. It reminds us that God’s people need to see to it that God’s work is always fully funded and supported – for the good of the ministry and the glory of God. The Israelites’ gift of the oxen and wagon was practical and highly utilitarian, but it was an offering to God as much as any other sacrifice associated with the Tabernacle. Sometimes our practical gifts get overlooked and overshadowed by the more impressive “spiritual” gifts of teaching and preaching. But just imagine how difficult it would have been for the Levites to transport all the contents of the Tabernacle had the tribes not been sensitive to God’s leading and given those six carts and 12 oxen.

The family of God is designed to work together in a unified effort to accomplish His divine will. The priests, Levites, Nazirites, and the individual members of each tribe were each to do their part in ensuring that God’s work was accomplished. God’s people should give and serve for the collective good and for God’s glory, and our giving should be practical, powerful, and life-transformational.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.