12 A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head. 13 When he arrived, Eli was sitting on his seat by the road watching, for his heart trembled for the ark of God. And when the man came into the city and told the news, all the city cried out. 14 When Eli heard the sound of the outcry, he said, “What is this uproar?” Then the man hurried and came and told Eli. 15 Now Eli was ninety-eight years old and his eyes were set so that he could not see. 16 And the man said to Eli, “I am he who has come from the battle; I fled from the battle today.” And he said, “How did it go, my son?” 17 He who brought the news answered and said, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.” 18 As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years.
19 Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. And when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth, for her pains came upon her. 20 And about the time of her death the women attending her said to her, “Do not be afraid, for you have borne a son.” But she did not answer or pay attention. 21 And she named the child Ichabod, saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. 22 And she said, “The glory has departed from Israel, for the ark of God has been captured.” – 1 Samuel 4:12-22 ESV
There is a not-so-subtle play on words that runs throughout this passage. Eli, the high priest and father of the recently deceased Hophni and Phinehas, is described as “old and heavy” (1 Samuel 4:18 ESV). The Hebrew word for “heavy” is kāḇēḏ and it can also be translated as “great” or “massive.” It would appear that Eli had enjoyed a long life characterized by self-indulgence and a lack of self-control. Perhaps his struggle with obesity had been fueled in part by his sons’ abuse of the sacrificial system. They had “treated the offering of the Lord with contempt” (1 Samuel 2:17 ESV) and God had accused Eli and his sons of growing fat and happy by violating His commands.
“…you scorn my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?” – 1 Samuel 2:37 ESV
Eli’s weight (kāḇēḏ) is highlighted because it is meant to stand in stark contrast to God’s “glory” (kāḇôḏ). The similarity between these two words is obvious and is meant to juxtapose God’s “weight” with that of Eli. The Hebrew word kāḇôḏ conveys the idea of weightiness but from the aspect of greatness or glory; it has to do with honor, magnificence, and splendor.
Eli, the high priest of God, had become an overweight, self-indulgent shell of a man. For years, he had allowed his sons to abuse the sacrificial system over which God had given him authority and the responsibility for its protection and preservation. He had stood by and watched as his sons grew fat off the sins of the people, and he had benefited from their gluttony and greed.
Centuries later, the prophet Hosea recorded God’s stinging indictment against the priests of Israel.
“Since you priests refuse to know me,
I refuse to recognize you as my priests.
Since you have forgotten the laws of your God,
I will forget to bless your children.” – Hosea 4:6 NLT
These priests were guilty of the same sin as Eli and his sons.
“When the people bring their sin offerings, the priests get fed.
So the priests are glad when the people sin!
‘And what the priests do, the people also do.’
So now I will punish both priests and people
for their wicked deeds.” – Hosea 4:7-8 NLT
The prophet Malachi would also pen a similarly worded accusation from God against the disobedient priests of Israel.
“The words of a priest’s lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the Lord of Heaven’s Armies. But you priests have left God’s paths. Your instructions have caused many to stumble into sin. You have corrupted the covenant I made with the Levites,” says the Lord of Heaven’s Armies. – Malachi 2:7-8 NLT
The all-glorious God refused to tolerate the weighty impact of priestly impropriety. These men were doing serious damage to the spiritual well-being of God’s chosen people. In the case of Hophni and Phinehas, God had already weighed in and fulfilled His promise to remove them from office – permanently. Now, He was going to deal with their overweight and under-performing father, the high priest of Israel.
When news of the defeat at Aphek reached the town of Shiloh, Eli was seated by the road “watching, for his heart trembled for the ark of God” (1 Samuel 4:13 ESV). It seems that Eli knew his sons would not be returning so he focused his attention on the status of the ark. Nearly blind, Eli couldn’t see the arrival of the messenger who had run all the way from Aphek to Shiloh but he could hear all the commotion taking place around him.
Anxious to know what had happened, Eli demanded a status report from the exhausted messenger, who declared, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured” (1 Samuel 4:17 ESV). In recording the details surrounding this event, Samuel specifically states that it was news of the ark’s capture that caused Eli to faint.
As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. – 1 Samuel 4:18 ESV
It is impossible to know what went through Eli’s mind and heart when he received this devastating news. If the ark was captured, he knew his sons were likely gone as well. But the loss of his sons paled in comparison with the prospect of the ark being gone forever. The “weight” of this news was more than Eli could bear; he fainted in disbelief and broke his neck as he fell.
Years later, when Samuel recalled this fateful day and recorded it for posterity, he provided an explanation for Eli’s deadly reaction. When the pregnant wife of Phinehas received the report that her husband was dead, she went into early labor and gave birth to a son. What should have been a happy occasion was marred by the death of the boy’s father. Even the healthy birth of her son could not prevent her from grieving the loss of her husband, and her choice of a name for her newborn baby reflects her understanding that was far worse than anyone could imagine.
…she named the child Ichabod, saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. – 1 Samuel 4:21 ESV
In one day, she had lost her husband and her father-in-law, but her primary concern centered around the loss of the ark. For the Israelites, the ark of the covenant was the symbol of God’s presence. It was above the mercy seat, between the two cherubim, that the glory of God was said to have dwelled. This was in keeping with the promise
God had given to Moses when He gave the instructions for the making of the ark.
“…you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.” – Exodus 25:21-22 ESV
Eli and his daughter-in-law both believed that, with the ark gone, so was the presence and power of God. The glory (kāḇôḏ) of God had departed and Israel was left all alone – or so they thought. But this conclusion was false and their sense of hopelessness was ill-founded. God was not restricted to a single place and could not be stolen or kidnapped by enemy forces. He was the all-powerful, omnipresent God of the universe who had orchestrated Israel’s defeat so that they might repent and give Him the glory He deserved.
This woman’s pessimistic outlook reflected the thoughts of all the people of Israel, including Eli. With the ark in enemy hands, Eli believed that God had abandoned His people. They were on their own. For 40 years this man had judged the nation of Israel and served as their high priest. Nearly half of his life had been dedicated to the service of God and now, their God was gone.
But little Ichabod would grow up to learn that his poor choice of a name had been unnecessary. The glory of God had not departed. The “weight” and worth of God had not diminished in the least. He was still there and He was working out His plan to bring about a much-needed revival among His disobedient and demoralized people. The Philistines may have captured the ark of God but they would prove no match for the God of the ark. As chapter five unfolds, the real battle will begin and the God of Israel will display His glory and greatness for all to see.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
