May 14, 2018

Ken Miller

Come, Lord Jesus!

May 14, 2018

Ken Miller

12 “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end.”

14 Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. 15 Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.

16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.”

17 The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.

18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.

20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

21 The grace of the Lord Jesus be with all. Amen. – Revelation 22:12-21 ESV

For the second time in this passage, Jesus assures John of His imminent return. In verse 7, John recorded Jesus’ promise, “behold, I am coming soon.” And here, in verse 12, Jesus repeats that same phrase, but adds the warning, “bringing my recompense with me, to repay each one for what he has done.” He is coming back. For some that will be extremely good news, while for others it will mean payback time. In a sense, Jesus is promising a coming payday for all. The actual Greek word John uses is misthos, and it means “dues paid for work.” But it can also refer to refer to the fruit that naturally resulting from our efforts. In other words, we reap what we sow. We get what we deserve.

7 Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. 8 Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. – Galatians 6:7-8 NLT

The return of Jesus to the earth, in the form of His second coming, will be for the purpose of judging the nations. According to the prophet Jeremiah, Jesus alone has the capacity to discern the nature of each man’s heart, examining not only his outward behavior, but his inner condition of his character.

9 The heart is deceitful above all things
and beyond cure.
Who can understand it?

10 “I the Lord search the heart
and examine the mind,
to reward each person according to their conduct,
according to what their deeds deserve.” – Jeremiah 17:9-10 ESV

The judgment that Christ warns about will not be works-based or focused solely on outward behavior. He will judge the hearts of men, because, “from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander” (Matthew 15:19 NLT). The external actions of those whom Jesus will judge will simply indicate that their hearts are far from Him. They will have relationship with the Son, so they will have no relationship with the Father. Jesus told His disciples, “I am the way, the truth, and the life. No one can come to the Father except through me. If you had really known me, you would know who my Father is” (John 14:6-7 NLT). The presence of sin will not be the basis for Jesus’ judgment. It will be the absence of a relationship with the Father, made possible through faith in His Son.

Back in the gospel of Matthew, we have recorded the following statement by Jesus, regarding those who attempt to enter into His eternal Kingdom based on their efforts. Some will offer up examples of their “righteous” deeds done in the name of Jesus, but will be surprised to hear their confession of good works met with bad news.

21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’” – Matthew 7:21-23 ESV

In spite of doing what appear to be good works, Jesus will expose them as workers of lawlessness, because they will lack a relationship with the Giver of the law. Psalm 50 provides us with a very stark reminder of how God views the deeds of the wicked and why Jesus will judge their behavior so harshly when He returns to the earth.

16 But God says to the wicked:
“Why bother reciting my decrees
    and pretending to obey my covenant?
17 For you refuse my discipline
    and treat my words like trash.
18 When you see thieves, you approve of them,
    and you spend your time with adulterers.
19 Your mouth is filled with wickedness,
    and your tongue is full of lies.
20 You sit around and slander your brother—
    your own mother’s son.
21 While you did all this, I remained silent,
    and you thought I didn’t care.
But now I will rebuke you,
    listing all my charges against you.
22 Repent, all of you who forget me,
    or I will tear you apart,
    and no one will help you.” – Psalm 50:16-22 ESV

Jesus provides John with a list of His divine credentials that give Him the authority and right to judge. First of all, He reminds John of His eternality: “I am the Alpha and the Omega, the first and the last, the beginning and the end” (Revelation 22:13 ESV). He is the source of all things and, as such, He is sovereign over all things. Just a few verses later, Jesus states His royal pedigree and divine right to rule as King of kings and Lord of lord. “I am the root and the descendant of David, the bright morning star” (Revelation 22:16 ESV). He is the rightful King, not only of Israel, but of all the earth. He is the morning star, a sign of a new day coming on the earth. His Kingdom will be greater than that of David. His reign will be righteous and holy in every way. His domain will stretch throughout all the universe, and nowhere in His Kingdom will be found sin, rebellion, or unrighteousness of any kind.

In His Kingdom, only “those who wash their robes” will “have the right to the tree of life” (Revelation 22:14 ESV). They alone will be allowed to “enter the city by the gates.” Everyone else, all those whose hearts were found to be wicked and unrepentant, will find themselves outside of the Kingdom of God. “Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood” (Revelation 22:15 ESV). Their destination will be the lake of fire. Jesus made that point quite clear in the previous chapter.

“But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” – Revelation 21:8 ESV

With this stark reality in mind, Jesus offers both an invitation and a warning. First He extends an invitation to “come.” He calls out to all those who will read John’s book, extending to them an incredible opportunity: “let the one who is thirsty come; let the one who desires take the water of life without price” (Revelation 22:17 ESV). Jesus is offering eternal life. But it is available only through a relationship with Him. His words echo those recorded by the prophet Isaiah and written hundreds of years earlier.

1 Come, everyone who thirsts,
    come to the waters;
and he who has no money,
    come, buy and eat!
Come, buy wine and milk
    without money and without price.
2 Why do you spend your money for that which is not bread,
    and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
    and delight yourselves in rich food.
3 Incline your ear, and come to me;
    hear, that your soul may live. – Isaiah 55:1-3 ESV

Entrance into the Kingdom of God comes with a price, but not one that any human being can meet. Our money and our human effort cannot gain us entrance into God’s Kingdom. It is made possible only through the blood of Jesus Christ.

18 For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And it was not paid with mere gold or silver, which lose their value. 19 It was the precious blood of Christ, the sinless, spotless Lamb of God. – 1 Peter 1:18-19 NLT

All we have to bring is our thirst, and Jesus provides the living water. We simply bring our need and Jesus satisfies that need with His abundance. This is all in keeping with the words of Jesus found in His Sermon on the Mount.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” – Matthew 5:6 ESV

They echo the words of Jesus, spoken to the legalistic, works-focused Pharisees.

“I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” – John 6:35 ESV

But Jesus also extends two warnings to all those who read the words recorded by John in his book. First of all, if they add to them in any way, they will experience all the plagues found in them. Secondly, if they take away any of the words written in John’s book, “God will take away his share in the tree of life and in the holy city” (Revelation 22:19 ESV). These are serious warnings, and they convey the gravity of God’s attitude toward His prophetic word. No one is to tamper with the content of this book. No one is to add to it or take away from it. Jesus is so serious about it, that He warns that even if a believer should treat the contents of this book with contempt, they will forfeit their right to the tree of life. Remember, this is a warning. It is meant to dissuade anyone from doing what is being mentioned. The threat of losing access to the tree of life and, therefore, eternal life, should be enough to keep any believer from tampering with God’s prophetic Word. And yet, how often have well-meaning Christians attempted to add to the words of John through vain speculation and what amounts to be little more than idle conjecture. We must be careful to refrain from explaining away the truth of what God has revealed, by allegorizing its message or spiritualizing its meaning. While we may not fully understand all that is found on the pages of John’s book, we must treat it as the Word of God and nothing less.

Finally, Jesus offers John one final reassurance. “Surely I am coming soon.” It is a done deal, fully guaranteed by God and backed by the One who is trustworthy and true. He is coming. And John responds with the simple, yet profound words, “Amen. Come, Lord Jesus!” Those should be the words that come from the mouth of every Christ-follower, each and every day of their lives, as they eagerly and expectantly wait for His return. May we be those who, like the apostle Paul, pray for the day when our Savior comes again.

“…our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.” – 3:20 ESV

He is coming. Do you believe it? Better yet, are you ready for it?

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

May 13, 2018

Ken Miller

The Book of Revelation

Worship God.

May 13, 2018

Ken Miller

The Book of Revelation

6 And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”

7 “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”

8 I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, 9 but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.”

10 And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. 11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.” – Revelation 22:6-11 ESV

John’s vision, given to him on the island of Patmos, is quickly coming to a close. And as it does, hears repeated some of the same words he heard when he began his incredible experience.

1 The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John, 2 who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near. – Revelation 1:1-3 ESV

The angel reminds John that every word he has heard is trustworthy and true. They can be trusted for their veracity and accuracy. The visions he has been privileged to see and the words of prophecy he has been commanded to write down have been given to him by the God of the spirit of the prophets. This phrase is meant to qualify the content of John’s visions as having been God-breathed. The same God who spoke through Isaiah, Zechariah, Micah and a host of other Old Testament prophets, had just spoken to and would be passing His message through John. Peter reminds us that God is the one who gave the prophets the words they wrote in their books. He was the author behind their predictions, many of which find their fulfillment in the future events John has just witnessed and chronicled.

For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. – 2 Peter 1:21 ESV

At the birth of John the Baptist, the final prophet of God, who heralded the coming of Christ, his father spoke spoke these words:

68 “Blessed be the Lord God of Israel,
    for he has visited and redeemed his people
69 and has raised up a horn of salvation for us
    in the house of his servant David,
70 as he spoke by the mouth of his holy prophets from of old,
71 that we should be saved from our enemies
    and from the hand of all who hate us. – Luke 1:68-71 ESV

God, the author behind every word spoken by the prophets, has just spoken to John. And because God is trustworthy and true, His words can be relied upon.

And John is reminded once again that the things he has seen “must soon take place.” There is an degree of imminence to the angel’s words, but this does not necessarily mean immediacy. The Greek phrase John uses is en tachos, which means “with quickness or speed.” The angel is not saying that these things are about to happen, but that when they do, they will come in rapid succession. And there is another aspect to this warning that we are all to take to heart. None of us know the day of their coming. Jesus Himself told us, “no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows” (Matthew 24:36 NLT). But we are to live as if they could happen at any minute. As believers, we are to conduct our lives with an expectation that Jesus Christ could return for His church at any moment. Paul told the Philippian believers, “we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior” (Philippians 3:20 NLT). He encouraged the believers in Corinth to “eagerly wait for the return of our Lord Jesus Christ” (1 Corinthians 1:7 NLT). He told the church in Rome to “wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us” (Romans 8:23 NLT). He complimented the Thessalonian believers for their reputation for “looking forward to the coming of God’s Son from heaven—Jesus, whom God raised from the dead” (1 Thessalonians 1:10 NLT).

So, there is a sense in which we are to eagerly look for the return of Jesus for His bride, the church, because it will usher in the period of the tribulation and inaugurate the final days of judgment. And John hears the voice of Jesus, assuring him that His return is indeed growing closer with each passing day.

“And behold, I am coming soon.” – Revelation 22:7 ESV

When the time comes, Jesus will come quickly or without delay. Right now, He is in a holding pattern, waiting for the very moment in time when His heavenly Father commands Him to return for His church. But He is ready. And we should be as well.

And Jesus also reminds John that there is a blessing associated with the faithful reading and keeping of the contents of this book.

“Blessed is the one who keeps the words of the prophecy of this book.” – Revelation 22:7 ESV

The Greek word John uses is tēreō, and it means “to attend to carefully, to take care of or guard.” The words contained in each and every prophecy given to John and recorded in his book are to be taken seriously and treated with reverence and awe. They are the words of God and, as such, come with a blessing. Knowing what God has planned for the future of the world should bring us hope and assurance. It should provide us with confidence and endurance. It should alleviate our fears and eliminate our uncertainties about the future. We don’t have to worry about which side wins. We don’t have to wonder if God has forgotten about us. There is a perfectly planned timeline in place and God will enact it at the very right moment. When He deems best. It has already been predetermined and its outcome preordained.

And in response to all that John had seen or heard during the course of his vision, John fell at the feet of the angel in worship. He couldn’t help but subjugate himself to the one who had provided him with such amazing news. But the angel refused John’s adoration, demanding that he worship God instead. And that is the point behind the entire book. What we read on its pages should drive us to our knees before God Almighty. It should remind us that our God is not only great, but good. He is just, holy, righteous, and in complete control of all things – in heaven and on earth.

And John is told to keep his book open. He was not to seal or close it, but to allow its content to be readily available for all to see, read, and heed. Because it is meant to be a constant reminder to the people of God that the events disclosed on its pages will happen before they know it – “for the time is near.” And then Jesus utters some rather strange words that carry with them a certain degree of pre-determinism.

“Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.” – Revelation 22:11 ESV

The sad truth is that there are many who will never accept God’s free gift of salvation made available through His Son’s death on the cross. They will hear, but not heed. They will be offered salvation through faith alone in Christ alone, but refuse to accept this priceless gift. And Jesus is simply saying that they will continue to live as they always have, committed to a life marked by sin and open rebellion against God. And yet, there will be those who, in God’s plan, have heard and accepted God’s gracious gift, received forgiveness for their sins and been imputed the righteousness of Christ. And they are to live as who they are: Sons and daughters of God.

As John has seen and as his book reveals, there is an outcome in store for all. The righteous and the unrighteous have a future already in store for them. Those who choose to reject God will receive the judgment they deserve. And as has been shown all throughout John’s vision, there will be many times within the seven years of the tribulation when people will be given ample evidence that God is bringing judgment upon sinful men, but they will refuse to repent, choosing instead to maintain their independent, autonomous lifestyle of self-determination. Even under the unrelenting, heavy hand of God, they will reject Him as God and choose instead to worship false gods, including the Antichrist himself. The evil will continue to do evil. Right to the bitter end.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

May 12, 2018

Ken Miller

The Book of Revelation

The Tree of Life.

May 12, 2018

Ken Miller

The Book of Revelation

1 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4 They will see his face, and his name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. – Revelation 22:1-5 ESV

John’s vision of the Jew Jerusalem continues, but this time, it moves from imagery involving architecture and building materials to those pertaining to physical and spiritual sustenance. The city will be beautiful, but it will also be practical, filled with good things that will help secure the ongoing well-being of all the redeemed. First of all, John sees a river, the river of the water of life, and it is flowing directly from the throne of God and of the Lamb. In one sense, this river is both symbolic and literal. It is apparently a real river flowing through a real city. But the fact that John sees it flowing from the thrones of God and His Son, reveal that it is pure in nature and completels uncontaminated by sin. It is the water of life because it flows from the givers of life. God and His Son are the creators of all physical life, and Jesus is the source of eternal life. In his first letter, John described Jesus in these terms:

3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. – John 1:3-4 ESV

Physical life is impossible without water. Man cannot exist for very long without access to this essential resource. But in the eternal state, there will be no death, so there is little likelihood that the water from the river will be required for man's sustenance. Our glorified bodies will be eternal in nature, not susceptible to disease or decay. But the river reveals that it is the presence of God and His Son that makes our new life possible.

There is an interesting parallel passage found in John’s gospel that portrays the Spirit of God as living water. Compare what Jesus has to say in these verses with the description of the river flowing from the thrones of God and His Son in John’s vision.

37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified. – John 7:37-39 ESV

So, perhaps the river is symbolic of the Spirit of God, flowing from the other two members of the Trinity and filling the New Jerusalem with all the life-sustaining properties of righteousness, holiness, joy, and love. It is difficult not to consider the fruit of the Spirit, listed by Paul, when thinking about this river of life flowing through the streets of the New Jerusalem.

22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control… – Galatians 5:22-23 ESV

It is impossible to have life, true life, eternal life, without the presence of this fruit. A life that has no joy is not really life at all. A life devoid of love is like a stagnant pond, incapable of ministering to anyone other than itself. When John speaks of eternal life, he is not just referring to life without end. Jesus said, “I have come that they may have life, and have it to the full” (John 10:10 ESV). He came to bring abundant life, a life filled with all the good things that only God can provide. It is important to remember that even those who refuse God’s gracious offer of salvation though His Son, will also inherit eternal life. But their ongoing, non-ending life will be devoid of the fruit of the Spirit. They will have no access to the river of life flowing from the Godhead. Their eternal state will radically different.

But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death. – Revelation 21:8 ESV

So, John sees a river that symbolizes life, spiritual and physical, in all its glory and goodness, flowing from God and His Son, and made possible by the Spirit. But the imagery of life is does not stop there. John also sees a tree, the tree of life, growing along the bank of the river. This is an obvious reference to the tree of life mentioned in the opening chapters of the book of Genesis.

8 And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. – Genesis 2:8-9 ESV

God created man and placed him in the garden, and provided him with access to a variety of fruit-bearing trees, from which he could eat. This included the tree of life. The Hebrew word for life that Moses used in these verses is chay, and it refers to “living.” It was the tree of living. The fruit of this tree provided Adam and Eve with life. And it is important to note that, after having eaten from the forbidden tree of the knowledge of good and evil, Adam and Eve were banned from the garden by God. And the reason behind their ban was to prevent any further access to the tree of life.

22 Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. – Genesis 3:22-24 ESV

It seems that, as long as Adam and Eve had remained obedient, they would have had access to the fruit of the tree of life. It would have been a normal part of their daily diet, provided for them by God. But, when they failed to keep God’s command, and ate of the one tree He had specifically forbidden, they lost their right to life. Not only did they forfeit their intimate communion with God, they gave up their access to the source of life for their lives. And mankind has been stuck in that same sad state ever since. But Peter reminds us that God remedied man’s problem by sending His Son as the payment for man’s sin debt.

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. – 1 Peter 2:24 ESV

Jesus gave up His life on a different tree, a wooden cross, manufactured by human hands, and designed to take the life from a man. But God used this cruel form of torture and death to make eternal life available to humanity once again. And for all those who place their faith in Jesus Christ, the tree of life will once again be accessible and available. And John states that the tree will come with “twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations” (Revelation 22:2 ESV). Notice that the tree offers variety, a selection of fruit that changes each month. There will be no monotony to life in the eternal state. No one will be bored. Eternal life will be abundantly rich and diversified life, marked by unimaginable variations of quality and quantity. And the citizens of the eternal state will have constant access to the fruit of the tree of life, as well as to the leaves, which John says bring the healing of the nations. But what does this statement mean? Why would there need to be healing, if there is no longer any sickness and death? And who are the nations? First of all, the Greek word that is translated “healing” is therapeia, from which we get our word, therapeutic. The root word for therapeia has to do with service or administering to the needs of others. So, in a sense, “healing” has to do with health-giving or the promotion of well-being. Even the leaves of this tree will have life-giving, therapeutic value. Since there is no sickness in the eternal state, there will be no need for healing. But the tree of life will be a source of spiritual and physical well-being, providing mankind with abundant life in every way possible.

One of the things that is easy to miss is John’s statement that, in the eternal state, “No longer will there be anything accursed” (Revelation 22:3 ESV). The curse that God pronounced upon man and upon creation as a result of the fall will be forever lifted. The prophet Zechariah prophesied about this day.

And Jerusalem will be filled, safe at last, never again to be cursed and destroyed. – Zechariah 14:11 NLT

There will be no more threat of judgment. Sin will be non-existent, because there will be no sinners. Disease, a byproduct of man’s rebellion against God, will be eradicated. The atmosphere of the heavenly state will be permeated by the presence of God, the Son and the Spirit. And all will worship them and them alone. Think about that. There will be no one worshiping self. There will be no idols or false gods to which men bow down and offer their worship. All honor, glory, reverence, gratitude and praise will be offered to God. And there will be an intimacy restored to the relationship between God and man that has not been known since Adam and Eve sinned. At one time they enjoyed unbroken fellowship with God, walking with Him in the cool of the day in the garden. But sin destroyed that fellowship. And then Jesus restored it. He has made it possible for sinful men to be made right with a holy God. And the eternal state will be marked by fellowship with God and His Son. We will see them face to face. And John spoke of this incredible experience to come, in one of his letters.

Dear friends, we are already God's children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. – 1 John 3:2 NLT

The day is coming when God will make all things new. He will restore His creation, marred by sin, to its original, pristine state. He will glorify all those who have placed their faith in His Son. He will once again provide unhindered access to the tree of life. There will be no darkness, sorrow, sin, disease or death. Light will be provided by God Himself. Joy will flow from the throne of God. Contentment will no longer be a pipe dream to be pursued, but never achieved. Every citizen of the Kingdom of God will be fully satisfied, completely content, and eternally joyful. Hard to imagine? Yes. But what John describes in these verses is the essence of our faith. And the author of Hebrews would have us remember: “Now faith is confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1 ESV).

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

May 11, 2018

Ken Miller

The Book of Revelation

No Temple? No Problem.

May 11, 2018

Ken Miller

The Book of Revelation

9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed— 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.

15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. 17 He also measured its wall, 144 cubits by human measurement, which is also an angel’s measurement. 18 The wall was built of jasper, while the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.

22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life. – Revelation 21:9-27 ESV

At this point in his vision, John receives a close-up look at the recently-descended New Jerusalem and his personal tour guide happens to be one of the angels who poured out the bowl judgments on Babylon. The wicked city of Babylon had been destroyed by God. And, as we saw in chapter 18, Babylon had been powerful and beautiful. It had been a city of great influence, politically, economically and spiritually. It had been a city built by the hands of men and filled with the power of Satan, but in virtually no time at all, God had brought it to an end.

16 “Alas, alas, for the great city
    that was clothed in fine linen,
        in purple and scarlet,
    adorned with gold,
        with jewels, and with pearls!
17 For in a single hour all this wealth has been laid waste.” – Revelation 18:16-17 ESV

But the once great Babylon has been replaced with the city of God, the New Jerusalem. And John once again describes seeing it as “coming down out of heaven from God.” This is a repeat of the very same phrase used in verse 2. Unlike Babylon, this city has not been built by the hands of men, but by God. Perhaps, this is the very place to which Jesus was referring when He told His disciples:

2 “In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” – John 14:2-3 NLT

We are not told when the New Jerusalem came into existence. It could be that it has always been there, but makes its earthly appearance at the end of the millennium. But the important thing to note are the many words and terms used to describe its uniqueness. It comes down from heaven. It is holy and called the bride of the Lamb. It contains the glory of God Himself and it is His glory that provides all the light needed for life. There is no night in the city and no presence of anything unclean, impure, immoral, sinful and unrighteousness. This is the ideal city. And it is fascinating to note the difference between what God provides and what mankind attempt to provide on its own. One can’t help but contrast the scene recorded in Genesis 11, when the people of earth chose to disobey God and, rather than spreading across the face of the earth, being fruitful and replenishing it, they chose to stay in one place, build a city and a great tower and make a name for themselves. Moses records that “the Lord came down to see the city and the tower, which the children of man had built” (Genesis 11:5 ESV). They had been successful. They had turned their dream to “build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves” (Genesis 11:4 ESV) into a reality. Over and over again, we read their ambitious words, “let us make” and “let us build.” Notice that the creation of their city and its great tower were their doing. They built up. But God’s city came down. It descended from God and, as a result, it contained the glory of God.

As he has done so many times before, John attempts to provide us with a detailed description of all that he is seeing, but he’s constrained by the limits of human language and inadequacy of earthly images as comparisons. The point of his description is not that we might have a detailed architectural rendering of the city, but that we might begin to grasp its sheer glory. This city is massive in size and magnificent in design. There is order to its every detail. There is meaning behind every aspect of its shape, size, and structure. But when it comes to the exact dimensions, it would seem that John is not trying to give us precise architectural measurements so that we might be able to recreate the city on a piece of paper. The whole chapter seems to suggest that this city is unable to be replicated by man. It is one-of-a-kind and divinely unique in nature and appearance. All the mention of gold and precious jewels are meant to provide us with some idea of just how beautiful and priceless this city will be. It will be massive in size and scope, and yet filled with precious metals and priceless stones, which happen to be used as construction materials, not simply adornments.

The other significant aspect of the city is its inclusion of references to both the people of God, Israel, and the church. There will be 12 gates guarded by 12 angels, and above those gates will be engraved the names of the 12 tribes of Israel. And the wall of the city will have 12 foundations upon which will be written “the twelve names of the twelve apostles of the Lamb” (Revelation 21:14 ESV). Paul refers to this very same thing in his letter to the believers in Ephesus.

Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. – Ephesians 2:20 NLT

The people of God and the church of Jesus Christ are represented in this city. And while it is referred to as “the Bride, the wife of the Lamb” (Revelation 21:9 ESV), that does not mean the city is a representation of the church. This is the city of God, and it will include all the people of God, including the remnant of His chosen people, the nation of Israel, as well as all those chosen or elect in Christ. And we are told that the nations of the earth will come in and out of the city, bringing their glory with them. This is not a reference to their own personal glory, but the glory they bring in order to honor God. The focus of eternal state will be God and Him alone. No longer will men self-glorify or make much of creation. They won’t be tempted to magnify self or worship something other than God. Idolatry will have no place in the eternal state. There will be no false gods. The New Jerusalem and the new earth will be filled by all those whose names are written in the Lamb’s book of life.

And one of the most significant aspects of this new city is found in verse 22. In almost a flippant, throw-away sense, John simply states, “I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb.” This is hugely significant. Both the tabernacle and the temple were primary structures in the religious mindset of the Israelites. These were the places where the people came to offer their sacrifices to God. The Holy of Holies contained the mercy seat, over which the glory of God hovered, and upon which the yearly atonement was made for the sins of the people. But in the New Jerusalem, there will be no temple. There will be no holy place or holy of holies. Because, as John states, its temple is the Lord God the Almighty and the Lamb. No longer will men have to try and earn access into God’s presence, because His presence will permeate every aspect of life. We will have unlimited, unhindered access into the presence of God and His Son, at all times. Their glory will surround us, in the form of light. Their grace will be constantly available to us. There will be no darkness to obscure our view of them. There will be no sin to separate us from them. The prophet Isaiah spoke of this very day and his words provide us with God’s promise that the vision of John will one day become a reality.

19 The sun shall be no more
    your light by day,
nor for brightness shall the moon
    give you light;
but the Lord will be your everlasting light,
    and your God will be your glory.
20 Your sun shall no more go down,
    nor your moon withdraw itself;
for the Lord will be your everlasting light,
    and your days of mourning shall be ended.
21 Your people shall all be righteous;
    they shall possess the land forever,
the branch of my planting, the work of my hands,
    that I might be glorified.
22 The least one shall become a clan,
    and the smallest one a mighty nation;
I am the Lord;
    in its time I will hasten it. – Isaiah 60:19-22 ESV

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

May 10, 2018

Ken Miller

The Book of Revelation

All Things New!

May 10, 2018

Ken Miller

The Book of Revelation

1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” 6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7 The one who conquers will have this heritage, and I will be his God and he will be my son. 8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” – Revelation 21:1-8 ESV

In a way, this chapter provides a link all the way back to the opening chapter of the very first book of the Bible, where we read the words, “In the beginning…” (Genesis 1:1) . The universe and all it contains once had a beginning, a starting place, a point in history when God stepped into time and space and created ex nihilo – out of nothing. And all that He made, He deemed good. But that creation was eventually marred by sin. The good that God had made was made wicked because of man’s choice to rebel against the sovereign will of God. And the apostle Paul reminds us that the entrance of sin into God’s creation left its mark on all that God had made, including mankind and the world it inhabited.

20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. – Romans 8:20-21 ESV

But with the opening of chapter 21 of Revelation, John is given the privilege of seeing what will be a brand new beginning. In a sense, it will be Genesis 1 all over again. Take a look at the amazing similarities. In Genesis 1:1, God made the heavens and the earth. In Revelation 21:1, John is shown a new heaven and a new earth. In the Genesis account, we are told that God created the sun, but in Revelation 21:23, John notes that there will be no need for the sun, because the glory of God provides all the light needed. And while God originally created night, with the new beginning, there will be no place or reason for its existence. Darkness is the absence of light and, since God is light, and His righteousness will rule the new creation, there will never be a lack of His pervading, illuminating presence. In Genesis 3:19, we have the entrance of death into the original creation account. But in verse four of this chapter, we are told “death shall be no more.” And John states quite matter-of-factly, “the former things have passed away,” which includes all mourning, crying and pain.

Back in chapter 20, in verse 11, John described seeing Jesus seated on the great white throne and he stated that, “From his presence earth and sky fled away, and no place was found for them.” Now, with the opening of chapter 21, we get a better idea of what he meant by that statement, because he “saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more” (Revelation 21:1 ESV). He does not tell us how this will happen, but just that it will. The old will be replaced with the new. Peter provides us with some insight into the nature of this radical transformation. He describes how God made the original universe and how “the earth was formed out of water and through water by the word of God” (2 Peter 3:5 ESV). And then he goes to describe how, at one time, God spoke again and “by means of these the world that then existed was deluged with water and perished” (2 Peter 3:6 ESV). Finally, Peter lets us know what will happen when God chooses to make all things new.

“…by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.” – 2 Peter 3:7 ESV

But wait, there’s more.

“But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.” – 2 Peter 3:10 ESV

We don’t know exactly how God is going to accomplish all of this, but we can rest assured that it will be done. He will make all things new. He will re-create His creation. And the prophet Isaiah quotes the words of God Himself, speaking of the very day John is being given the privilege of seeing in advance.

17 “For behold, I create new heavens
    and a new earth,
and the former things shall not be remembered
    or come into mind.
18 But be glad and rejoice forever
    in that which I create;
for behold, I create Jerusalem to be a joy,
    and her people to be a gladness.
19 I will rejoice in Jerusalem
    and be glad in my people;
no more shall be heard in it the sound of weeping
    and the cry of distress.” – Isaiah 65:17-19 ESV

And John states, “I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband” (Revelation 21:2 ESV). The information John provides us about this city is quite sparse at this point, and he doesn’t immediately give us a detailed description. He simply states its arrival. But John does hear a loud voice, emanating from heaven, and shouting, “the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God” (Revelation 21:3 ESV). With the arrival of the New Jerusalem, the presence of God returns to the earth in a permanent form. The unbroken fellowship Adam and Eve enjoyed with God as they walked in the garden will be recreated as God sets us His tabernacle and His Holy City on earth. Again, one of the Old Testament prophets, this time Ezekiel, wrote down the words of God, promising to keep the covenant He had made with His people, return them to the land and return to their midst in all His glory.

26 “I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the Lord who sanctifies Israel, when my sanctuary is in their midst forevermore.” – Ezekiel 37:26-28 ESV

This is an important promise made by God, because earlier in the book of Ezekiel, the prophet was given a vision of God’s glory leaving the sanctuary. He was abandoning the place in Jerusalem where His glory had dwelt above the mercy seat for generations, but because of the sin and rebellion of the people of Israel, God would no longer tolerate living in their presence.

18 Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim. 19 And the cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the Lord, and the glory of the God of Israel was over them. – Ezekiel 10:18-19 ESV

But with the vision of John, the glory of God returns. And John pronounces the good news that, with His return, “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4 ESV). The presence of God brings joy, peace, life, contentment, fulfillment, comfort, and a sense of unbroken, undiminished love to the earth. And there will be no Satan or sin to mar this scene. Those who live under the new heaven and on the new earth, will be redeemed and glorified. Their bodies will be new and in their eternal, glorified states. Their natures will be sinless and perfectly righteous. And that is why Jesus, the one seated on the throne can boldly declare, “Behold, I am making all things new” (Revelation 21:5 ESV). Notice the interesting contrast between this statement and the one that follows. Jesus first says, “I am making…” and it is a present active verb, indicating an action that is in process. And yet, in the very next verse, Jesus says, “It is done!” It carries with it the idea of completion. He has accomplished all that He has set out to do. In a sense, throughout the entire book of Revelation, John has been seeing the work of God unfolding in all its intricate details. And when Jesus states that He is making all things new, He follows it with a command for John to “Write this down, for these words are trustworthy and true” (Revelation 21:5 ESV). At this point, John was still in note-taking mode, chronicling all that is going to happen. Remember, this is a prophetic book. But John also hears Jesus say that it is done, because the final outcome of all that is going to happen is assured. It’s going to happen just as John has been shown, down to the very last detail. And Jesus adds yet one more statement and this time it appears to be a promise for the future.

“To the thirsty I will give from the spring of the water of life without payment.” – Revelation 21:6 ESV

As the events of the tribulation come to a close, we can find ourselves overwhelmed by all the imagery, including the description of a city descending from heaven. But Jesus reminds us that the real miracle of all this has to do with eternal life. He is going to quench the spiritual thirst of all those whom come to Him. It recalls the promise made to the Samaritan woman who Jesus met at the well one day.

13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” – John 4:13-14 ESV

And the prophet Isaiah provided us with this reassuring promise from God:

“Come, everyone who thirsts,
    come to the waters;
and he who has no money,
    come, buy and eat!
Come, buy wine and milk
    without money and without price.” – Isaiah 55:1 ESV

Jesus lets us know that all those who conquer, which is simply a reference to all those who will be standing in the presence of God the Father and God the Son, because of Christ’s victory over sin and death, will inherit all that has been promised to them. And they will enjoy their permanent position as children of God – for all eternity.

But there is devastating news for all those who refused to accept the grace of God in the form of His free offer of unblemished righteousness, made possible through the death of His Son, Jesus Christ. With His death, Jesus offered up His righteousness in exchange for our sin. He took on our debt and paid our penalty with His own life. But for all who refused His offer, their eternity is secure, but in a very different way.

“But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” – Revelation 21:8 ESV

The book of Revelation provides us with a stern warning and a comforting reminder. There is a judgment to come. And God’s offer of salvation by grace along, through faith alone in Christ alone is not just a nice gesture on God’s part. It is the determining factor to every man’s eternal state.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

May 9, 2018

Ken Miller

The Book of Revelation

Great White Throne Judgment.

May 9, 2018

Ken Miller

The Book of Revelation

11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. – Revelation 20:11-15 ESV

John now receives a new part of his vision. He is shown a great white throne upon which someone is seated. John does not provide us with the name of this individual, but it is safe to assume that it is God. More significantly, it is probably Jesus, the Son of God, as the second member of the Trinity, who is prepared to judge the world. Jesus spoke of this very moment to His disciples.

25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” – John 5:25-29 ESV

We can also turn to the words of Jesus, spoken to the church in Laodicea.

“The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.” – Revelation 3:21 ESV

Matthew also recorded the words of Jesus revealing this coming moment in time.

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.” – Matthew 25:31-36 ESV

So, in this scene, it is likely that the one seated on the throne is Jesus Christ Himself. We know this, that His eminence and power are so great, that John describes the earth and sky as fleeing away from His presence. We cannot be sure exactly what John means by this phrase, but we know from elsewhere in Scripture, that God is going to completely destroy the old heavens and earth and completely remake them.

…the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. – 2 Peter 3:7 ESV

…the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells. – 2 Peter 3:12-13 ESV

This fits in with the words of Jesus revealed in the very next chapter of Revelation, and spoken from the very same throne.

And he who was seated on the throne said, “Behold, I am making all things new.” – Revelation 21:5 ESV

His throne is white, signifying His righteousness and justice. The psalmist provides us with insight into the nature of His throne and why He is the one who is worthy to sit in judgment on the nations.

1 The Lord reigns, let the earth rejoice;
let the many coastlands be glad!
2 Clouds and thick darkness are all around him;
righteousness and justice are the foundation of his throne. – Psalm 97:1-2 ESV

It is important that we note the difference between this scene and one described by Paul in his second letter to the believers in Corinth. In his letter, he was encouraging them that, while they must suffer in this life and undergo the ongoing decay of their mortal bodies, there was a day coming when they would received new, resurrected bodies. In the meantime, they were to be of good courage, to walk by faith and to live their lives in order to please God. And then Paul told them, “we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:10 ESV). This is a different scene altogether from the one John is seeing in his vision. The Greek word Paul used to describe the seat or throne upon which Christ will sit in judgment of the Corinthian believers was bēma, and not the word, thronos that John uses. The Bema Seat of Christ refers to the time and place from which He will judge all those who are part of His bride, the church, immediately after the rapture of the church. The apostle Paul told the believers in Rome, “For we will all stand before the judgment seat of God” (Romans 14:10 ESV). Paul also told the believers in Corinth what would happen on that day, when they stood before the Bema Seat of Christ, immediately after their rapture from the earth.

12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. – 1 Corinthians 3:12-15 ESV

The Bema Seat will be a judgment reserved for the church. And it will be a judgment of a different sort. Rather than judgment of our righteousness, it will be a judgment of the works we have done on this earth as followers of Christ. This will have no impact on our salvation. It will not be used to determine our worthiness to enter into God’s presence, but will reveal “what sort of work each one has done.” Paul goes on to tell the Corinthian believers, and us, the Jesus will “bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God” (1 Corinthians 4:5 ESV). All we be saved, but we will be shown just how many of the works or deeds we did in this life were not done in the power of God and for the glory of God. Those unworthy deeds will be burned up, leaving only those things that God did through us by the power of His indwelling Spirit.

But back to the great white throne. This is a different time and place. This scene takes place at the end of the 1,000-year reign of Christ. And John describes seeing “the dead, great and small, standing before the throne, and books were opened” (Revelation 20:12 ESV). It would appear from the context, that these individuals represent all the evil or unbelieving who have ever lived and who died in their sins, apart from God. Upon death, their souls were sent to Hades, a holding place for the wicked. The reference to death in these verses has to do with not just their physical death, but their spiritual separation from God. Those who die outside of Christ, do not go to be with Him in heaven, but their souls are sent to Hades, where they remain until the Great White Throne Judgment. As John sees in his vision, at this judgment, the millions upon millions of unbelieving dead will appear before God, with newly resurrected bodies.

There are at least two books mentioned as being integral parts of this scene. One is called the Book of Life. And much like the Bema Seat Judgment, this judgment will involve a judgment of works or deeds. But in this case, the wicked who stand before God will be “judged, each one of them, according to what they had done” (Revelation 20:13 ESV). And because they had no indwelling presence of the Spirit, all of their works will be tainted and marred by sin. There will be no works of righteousness. And, as a result, they will have no inherent merit or earned status of righteousness by which to gain access into God’s presence. And John provides us with a sad reality concerning this scene of judgment. Not one single person will find their names written in the book of life, because they did not accept God’s free gift of salvation, made possible through the gift of His Son. And John makes it painfully clear that, “if anyone's name was not found written in the book of life, he was thrown into the lake of fire” (Revelation 20:15 ESV).

One day, when Jesus was speaking with a group of Jews who had been following Him, He told them:

27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” – John 6:27-29 ESV

Notice that they wanted to know what they must do to inherit eternal life. And Jesus made it clear that they must believe in Him, the One whom God had sent to be their Messiah and Savior. That is the one work that must be present at the Great White Throne Judgment in order for anyone to find their names written in the Book of Life. And, according to John”s description of the account, there are none found standing before the throne whose lives were marked as having done that one required work: Expressing their belief in Jesus Christ.

The one thing that seems to be missing in this scene is the judgment of those who are alive at the time, but who have placed their faith in Christ during the days of the tribulation. We also are given no indication of when or how those who have died as martyrs during the time of the tribulation and those believers who die natural deaths during the 1,000-year reign of Christ are judged. This time, location and specific nature of this judgment, which most certainly will happen, is not given to us in Scripture. But the Great White Throne Judgment will be reserved for all those who have died apart from Christ and without having accepted the free gift of grace made possible through His death and resurrection.

One of the most enlightening passages of Scripture concerning what we see happening in this vision was provided to us by John himself in his gospel account.

16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” – John 3:16-21 ESV

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

May 8, 2018

Ken Miller

The Book of Revelation

Satan’s Final Fall.

May 8, 2018

Ken Miller

The Book of Revelation

7 And when the thousand years are ended, Satan will be released from his prison 8 and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. 9 And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them, 10 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever. – Revelation 20:7-10 ESV

Every since his attempt to overthrow God and take His place in heaven, Satan has stood opposed to God. His entire existence has been one dedicated to tempting others to rebel against their Creator. It began with Adam and Eve, and it has continued to this day. And even when Christ returns and defeats Satan and his forces, captures him and confines him to the Abyss, where he will remain for 1,000 years, his attitude toward God will not soften and his rebellious heart will not repent. Immediately upon his release, he will instigate yet another rebellion against God, His Son and His people. And the sad reality is that he will have no shortage of volunteers to join his insurrection. So, in this passage, we see Satan’s unwavering commitment to be god by eliminating the one true God. And we also see that humanity, even after having lived under the righteous and just rule of Jesus Christ, the King of kings and Lord of lords, they will choose to side with the enemy, rather than remain under the rightful rule of Christ.

Just as Satan deceived Eve in the Garden, and just as he attempted to deceive Christ in the wilderness, Satan, upon his release, will immediately set out to deceive the nations. The Greek word John uses is planaō, and it means “to cause to stray, to lead astray, lead aside from the right way” (“G4105 - planaō - Strong's Greek Lexicon (KJV).”), And the nations of the earth will eagerly follow him, and buy into his offer to lead the into battle against Jesus Christ and the people of God. Once again, it is important to note that this rebellion against Christ will take place after 1,000 years of peace and calm on the earth. Jesus will have ruled with a rod of iron, meting out swift and righteous justice. It will be a period of law because Christ will be ruling over a world that still contains unbelievers. There will be millions on the earth at that time who are not His followers and they will still have their sin natures. But their sins will be dealt with immediately. Jesus, the King, will not tolerate insurrection or allow sin to go unpunished. During that time, believers will play some kind of role in the judgment of the unbelieving. Paul seems to allude to this fact in his first letter to the Corinthians:

Don't you realize that someday we believers will judge the world? And since you are going to judge the world, can't you decide even these little things among yourselves? – 1 Corinthians 6:2 NLT

So, when these unbelievers choose to align themselves with Satan, they will, by their actions, demonstrate the unrelenting depravity of man. They will have experienced a entire millennium marked by justice, equity, mercy, grace, and the blessings that come from sitting under the rule of a truly righteous King. And Psalm 72 provides us with a vivid picture of just how remarkable that day will be.

1 Give the king your justice, O God,
    and your righteousness to the royal son!
2 May he judge your people with righteousness,
    and your poor with justice!
3 Let the mountains bear prosperity for the people,
    and the hills, in righteousness!
4 May he defend the cause of the poor of the people,
    give deliverance to the children of the needy,
    and crush the oppressor! – Psalm 72:1-4 ESV

12 For he delivers the needy when he calls,
    the poor and him who has no helper.
13 He has pity on the weak and the needy,
    and saves the lives of the needy.
14 From oppression and violence he redeems their life,
    and precious is their blood in his sight. – Psalm 71:12-14 ESV

But, in spite of all this, they will reject their King and choose to rebel against Him, rejecting His law, and hoping to replace He and His God and their dominion by the rule of Satan.

John tells us that Satan will gather forces from the four corners of the earth, and he uses the phrase “Gog and Magog.” We are not told who or what this refers to, but we get some insight in the prophecy of Ezekiel.

1 The word of the Lord came to me: 2 “Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him 3 and say, Thus says the Lord God: Behold, I am against you, O Gog, chief prince of Meshech and Tubal. 4 And I will turn you about and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them clothed in full armor, a great host, all of them with buckler and shield, wielding swords. 5 Persia, Cush, and Put are with them, all of them with shield and helmet; 6 Gomer and all his hordes; Beth-togarmah from the uttermost parts of the north with all his hordes—many peoples are with you.

7 “Be ready and keep ready, you and all your hosts that are assembled about you, and be a guard for them. 8 After many days you will be mustered. In the latter years you will go against the land that is restored from war, the land whose people were gathered from many peoples upon the mountains of Israel, which had been a continual waste. Its people were brought out from the peoples and now dwell securely, all of them. 9 You will advance, coming on like a storm. You will be like a cloud covering the land, you and all your hordes, and many peoples with you. – Ezekiel 38:1-9 ESV

Because of key differences found in the battle that is described in Ezekiel’s account, he is most likely dealing with a battle that appears before the millennial reign of Christ. But John’s borrowing of the designation, “Gog and Magog” reveals that there will be similarities. It appears from Ezekiel’s prophecy, that Gog is a reference to a ruler and Magog is the land or the people over which he reigns. So, when John mentions that Satan gathered the nations of the earth, “Gog and Magog”, he is saying that Satan was able to entice and recruit all the rulers and their people, from the four corners of the earth. And they gathered together outside the “the camp of the saints and the beloved city” – the city of Jerusalem. They set up a siege against the capital city of Jesus Christ, the King. Satan and his forces intend to storm the city, remove Christ as King and destroy all those who follow Him. This includes all those who are part of the church, as well as the tribulation saints, the 144,000 witnesses, all those martyred during the tribulation who were resurrected at the beginning of the millennium, and the Jewish people. But they will fail. John tells us that “fire came down from heaven and consumed them” (Revelation 19:9 ESV). This appears to be the work of God the Father. He steps into the scene and brings the final judgment against rebellious mankind, destroying each and every one of them. Except for Satan.

…and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever. – Revelation 19:10 ESV

Satan is finally removed from the earth, never to deceive the world again. He joins the other two members of his false trinity, Antichrist and the false prophet, in the lake of fire or hell, where he will remain forever. In essence, Satan will get what he has always wanted: Complete independence from God. He will never enter the presence of God again. He will be completely and utterly removed from any further interaction with God. But it will be a period marked by perpetual torment. He will discover the painful reality that life apart from God is anything but freedom and joy. It is misery and pain. It is the daily, ongoing reality that all you had placed your hope and trust in is incapable of meeting your needs. The false gods you have erected in this life will become your permanent gods throughout eternal life. And they will continue to fail you and let you down as you spend eternity trying to satisfy your longings with that which cannot deliver. Hell will be a real place filled with real people. It will be marked by great pain and suffering. But perhaps the greatest suffering will man’s inability to find satisfaction or fulfillment of any kind. Hunger will go unmet. Thirst will never be quenched. Joy will be perpetually illusive. There will be no source of happiness. Contentment will be unattainable. Love will be unavailable – either to receive or give. And the pain of loss will be unbearable. And yet, our God calls out to us, pleading with us to accept what He offers and to turn to the One who makes satisfaction, joy, contentment and a life filled with love possible.

1 “Is anyone thirsty?
    Come and drink—
    even if you have no money!
Come, take your choice of wine or milk—
    it’s all free!
2 Why spend your money on food that does not give you strength?
    Why pay for food that does you no good?
Listen to me, and you will eat what is good.
    You will enjoy the finest food.” – Isaiah 55:1-2 NLT

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

May 7, 2018

Ken Miller

The Book of Revelation

The Millennial Kingdom.

May 7, 2018

Ken Miller

The Book of Revelation

1 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. 2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.

4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. – Revelation 20:1-6 ESV

The Millennial Kingdom of Christ. There are those who believe this supposed era on earth is the figment of man’s imagination. They call themselves amillennialists, and they have been around for centuries. They tend to read the book of Revelation in a metaphorical and allegorical sense, and see any mention of Christ’s thousand year reign on earth as symbolic in nature. They will interpret this passage as being spiritual in meaning and as a metaphorical reference to the current church age in which we live. They deny that there will be a literal 1,000-year long period of universal righteousness and peace on the earth when Jesus will rule from the throne of David in Jerusalem. And yet, as we look at John’s vision and its content, it is difficult to see how these things can be simply spiritualized and sanitized to mean something other than what they implicitly state.

Repeatedly in Scripture, we read God’s promises that He made to the people of Israel regarding a future day when God will bring an extended period of peace, justice and righteousness to the land of Israel.

5 “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.’” – Jeremiah 23:5-6

8 “When the time for them to be rescued comes,”
says the Lord who rules over all,
“I will rescue you from foreign subjugation.
I will deliver you from captivity.
Foreigners will then no longer subjugate them.
9 But they will be subject to the Lord their God
and to the Davidic ruler whom I will raise up as king over them.” – Jeremiah 30:8-11 NET

Revelation 20 is the only place in the entire Bible where the 1,000-year reign of Christ is mentioned, but it appears six times in this chapter.And there is no apparent reason we should take this numerical figure as anything but literal in nature. Why would God use this somewhat arbitrary number and repeat it six times in this passage, if He did not mean it to be taken as literal. Premillennialists view this as a literal 1,000-year period of time, during which Christ will set up His Kingdom on earth and rule from the throne of David in Jerusalem. He will reestablish the kingdom of His forefather, David, and return the scattered people of God to their land once more. The prophet Micah told of this day to come.

1 In the future the Lord’s Temple Mount will be the most important mountain of all;
it will be more prominent than other hills.
People will stream to it.
2 Many nations will come, saying,
“Come on! Let’s go up to the Lord’s mountain,
to the temple of Jacob’s God,
so he can teach us his commands
and we can live by his laws.”
For Zion will be the source of instruction;
the Lord’s teachings will proceed from Jerusalem.
3 He will arbitrate between many peoples
and settle disputes between many distant nations.
They will beat their swords into plowshares,
and their spears into pruning hooks.
Nations will not use weapons against other nations,
and they will no longer train for war. – Micah 4:1-3 NET

One of the things we must ask ourselves when reading these prophetic passages is whether what they promise has already taken place. In this case, the answer is no. So then, when will they take place? When will God fulfill this promise that He made to His people, Israel? Revelation 20 provides us with the answer. It will take place when Jesus Christ returns to the earth and sets up His earthly Kingdom. This will be in keeping with God’s plan to restore His people and to return righteousness and justice to the earth. To do so, His Son must return and establish His earthly Kingdom. But Satan, the great deceiver, liar, and enemy of God must be removed so that his influence over mankind can come to an end. And God reveals to John just how that will take place.

In his vision, John sees another angel coming out of heaven, carrying a key to the bottomless pit or abyss in his hands. He is also holding a chain. John watches as the angel seizes “the dragon, that ancient serpent, who is the devil and Satan” (Revelation 20:2 ESV), and throws him into the bottomless pit or abyss, where he will be kept bound for a thousand years. In other words, all during Christ’s reign on earth, Satan will be a non--factor. He will have no influence. He will totally incapable of deceiving and deluding men. The great tempter will be put out of commission. We know from Revelation 19:20 that Antichrist and the false prophet have already been dealt with. They were defeated by Christ and thrown into the lake of fire or hell. Now, God turns His attention to Satan.

With Christ’s death on the cross, He officially defeated, condemned and judged Satan. But Satan was not bound or locked up at that time. He was left to continue to spread his lies and influence the people of the earth to join his rebellion against God. And it doesn’t take any imagination at all to see that he has been successful. But with the return of Christ, his rule as the prince of the world (John 14:30) will end. At least for 1,000 years. John is told that Satan will be kept in custody until the millennium is over, then he will be released. And John will be given further insight into the purpose behind Satan’s release a bit later on.

With Satan locked away in the abyss, John’s attention is turned back to earth, where he sees “thrones, and seated on them were those to whom the authority to judge was committed.” He also sees “the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands” (Revelation 20:4 ESV). Who are these people and what are they doing? Jesus told His disciples, “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28 ESV). It would seem that they are included in this group seen by John. But there is also a possibility that the church is in view here as well. When writing to the believers in Corinth, and chastising them for their propensity to take their disputes to the secular courts, Paul reminded them:

2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! – 1 Corinthians 6:2-3 ESV

In Revelation 22, John is told that, once Christ’s Kingdom is established on earth, “his servants will worship him” (Revelation 22:3) and “they will reign forever and ever” (Revelation 22:4 ESV). So, perhaps those sitting on the thrones include believers as well.

But John also sees another group. They are those who gave their lives as a result of their faith in Christ during the tribulation. They were martyred by the Antichrist because they refused to bear his mark or bow down to his false idol. But John says, “They came to life and reigned with Christ for a thousand years” (Revelation 20:4 ESV). Those who faithfully served Christ during the dark days of the tribulation and willingly gave their lives for the cause of Christ will be resurrected and rewarded with places of prominence in His earthly Kingdom.

John refers to this as the first resurrection and writes, “Blessed and holy is the one who shares in the first resurrection!” (Revelation 20:6 ESV). They are blessed because “the second death has no power” over them. They “will be priests of God and of Christ, and they will reign with him for a thousand years” (Revelation 20:6 ESV). But what does John mean by “the second death”? As we will see later on in this chapter, all those who have died without Christ, will also be resurrected at the end of the Millennial Kingdom. And they will stand before the Great White Throne for their judgment and final condemnation. At that time, they will suffer a second death, when they will be cast into eternal judgment by God. The “second death” is final death beyond physical death. It will involved both the soul and the body. The unredeemed dead, at the time of their resurrection, will have their souls reunited with resurrected bodies. These bodies will be eternal and permanent in nature, meaning that their bodies will be capable of enduring the eternal punishment God has in store for them.

As we will see in the next portion of this chapter, there are others who will be alive during the 1,000-year reign of Christ. There will be non-believers on the earth, who will find themselves living under the righteous rule of Christ and benefiting from the blessings that come from having a just and holy King as their leader. But they will not follow Him. They will not view Him as their King of kings and Lord of lords. And this will become painfully clear when Satan is released and he, once again, influences these individuals to turn on Christ one more time, as part of one final attempt to overthrow His rule on earth. The stubbornness of lost humanity is difficult to fathom. But it reveals just how hardened the heart without Christ really is. Even with Christ ruling from the throne of David and meting out justice and righteousness on the earth, the lost will continue to reject Him as their Savior and Lord. Even with Satan out of the way for 1,000 years, they will still refuse to worship God and His Son. And it will take no time at all for Satan to convince them to join him in his final attempt to be the god of this world. But he will fail.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

May 6, 2018

Ken Miller

The Book of Revelation

Victory!

May 6, 2018

Ken Miller

The Book of Revelation

17 Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, “Come, gather for the great supper of God, 18 to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great.” 19 And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. 20 And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. 21 And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh. – Revelation 19:17-21 ESV

Verses 6-10 of this chapter revealed to John details concerning the marriage supper of the Lamb. And the angel told John that, “Blessed are those who are invited to the marriage supper of the Lamb” (Revelation 19:9 ESV). It will be a joyous celebration as Christ consummates His marriage to His bride, the church. But now, John is told about another supper that will take place at the return of Christ. And this will be a radically different kind of supper, where the invited guests will be birds. John is given a vision of yet another angel who calls out with a loud voice to all the birds of the sky, saying, “Come, gather for the great supper of God” (Revelation 19:17 ESV). This supper will feature the birds as the invited guests and sinful humanity as the main course. These birds are being called “to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great” (Revelation 19:18 ESV). Here we are given an important point of clarification that lets us know that the menu for this supper will contain the corpses of all the armed combatants who have chosen to stand against Christ and His heavenly army. Jesus referred to this scene in His Olivet Discourse.

“Wherever the corpse is, there the vultures will gather.” – Matthew 24:28 ESV

What John is seeing here is the aftermath of the Battle of Armageddon. In chapter 16, in conjunction with the pouring out of the sixth bowl judgment, John was given a rather bizarre vision of three frog-like creatures, coming out of the mouths of the Satan, the Antichrist and the false prophet. And then he was given clarification as to exactly what these creatures were and what they would do.

14 For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15 (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) 16 And they assembled them at the place that in Hebrew is called Armageddon. “ – Revelation 16:14-16 ESV

These demonic forces will cause the kings of the earth to gather their armies in order to do battle against Christ and His forces. But in this chapter, John was shown that it would be a lop-sided battle, with Jesus single-handedly winning the battle.

From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. – Revelation 19:15 ESV

These armies, led by Antichrist himself, will gather “to make war against him who was sitting on the horse and against his army” (Revelation 19:19 ESV). Rather than marvel at the supernatural arrival of Jesus Christ, as He comes out of the sky followed by a great army, these armies of the earth will try to stand against Him. Motivated by demons and led by the Antichrist, they will attempt to overthrow Christ and undermine the will of God. But John says they “were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh” (Revelation 19:21 ESV). Not only that, but the Antichrist and the false prophet are captured and thrown into the lake of fire. They are not annihilated, but simply relegated to hell, and they will be its first occupants. Hell and Hades are often confused. Hades is the abode of the dead, the place where the souls all those who die apart from Christ are kept until the final judgment. Hell, or the lake of fire, is the place God has reserved for all those who have been judged as unworthy of eternal life in God’s presence. The Antichrist and his false prophet are sent straight to hell. They do suffer death, but are captured alive and are sent by God to their final place of judgment. And we will discover in the very next chapter, that Antichrist and the false prophet will be joined in the lake of fire by all those who have refused to accept Jesus Christ as the Messiah and Savior.

14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone's name was not found written in the book of life, he was thrown into the lake of fire. – Revelation 20:14-15 ESV

But what happens to all those who die in the Battle of Armageddon? We get the answer to that question in chapter 20.

11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. – Revelation 20:11-13 ESV

We will talk more about this event in our next post. But suffice it to say, God has a plan and He is going to enact that plan. He will deal with Satan, Antichrist, the false prophet and all those who have refused to submit to His authority as God. He will judge each according to what he or she has done. Their punishment will be just and well-deserved.

But all that John has seen in this chapter sets up the establishment of Christ’s earthly kingdom, where He will reign in Jerusalem for 1,000 years. Justice will once again return to the earth. Righteousness will once again reign, just as it did in the days before Adam and Eve made their fateful decision to rebel against God and disobey His commnd. The return of Christ brings the defeat of Antichrist and his forces. His great power will be no match for the King of kings and the Lord of lords. Those who chose to follow and worship him will discover that they have picked the wrong savior. They have sided with the false Christ. Their fall will be great and Christ’s victory will be complete.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

May 5, 2018

Ken Miller

The Book of Revelation

Faithful and True.

May 5, 2018

Ken Miller

The Book of Revelation

11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. 12 His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. 13 He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. 14 And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. 15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 16 On his robe and on his thigh he has a name written, King of kings and Lord of lords. – Revelation 19:11-26 ESV

For most Christians, the second coming of Christ is the penultimate climax to all things. It is what we long and hope for. In fact, one of the most oft-quoted verses in the entire Bible is found just a few chapters later in the book of Revelation. John hears the words of Jesus, promising that He will indeed return and accomplish all that John has seen in the book of Revelation: “Surely I am coming soon.” And John responds to this promise with the words, “Amen. Come, Lord Jesus!” (Revelation 22:20 ESV) We all long for the Lord’s return. And the entire book of Revelation is a preface to that very day. But, interestingly enough, when He does return, it is not exactly the end. In fact, it is just the beginning of the end, because there are at least six more things that take place after His return. This includes the capture and imprisonment of Satan, the setting up of Christ’s Millennial Kingdom on earth, the release of Satan and his final confinement to the Lake of Fire, the last judgment, and the creation of the new heavens and earth, including the New Jerusalem. With His return, Jesus will set off a chain of events that will mark the last phase of God’s plan.

And John describes seeing the heavens open revealing a rider on a white horse. He is called “Faithful and True” – a reference to His trustworthiness and the reality of His essence. Unlike the false prophet, this individual is true. He is the genuine article. He is not the Antichrist, a false messiah and pseudo-savior, but the one-and-only King of kings and Lord of lords. And the name by which He is called is “the Word of God.” This designation must have struck a chord with John, because it is reminiscent of the manner in which John described Jesus in the opening lines of his gospel.

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. – John 1:1-5 ESV

The logos, the Word of God is coming again. He is the light of the world and He will break forth in glorious brightness, illuminating the darkness of the fallen world, which will have been dominated by the forces of Satan and virtually devoid of any righteousness during the dark days of the tribulation. And John says, that “in righteousness he judges and makes war” (Revelation 19:11 ESV). One of the things we must recognize is that Jesus is making His second entry into the world and, this time, He is not coming as a helpless, innocent infant, but as a conquering King. And this aspect of Jesus’ mission is absolutely necessary for the full scope of God’s redemptive plan to be completed. With His first coming, Jesus took on human flesh, lived a sinless life, and died a sacrificial death as payment for the sins of mankind. And His resurrection was proof that His sacrifice had been acceptable to God. It satisfied the just demands of God’s holiness and justice. And then Jesus returned to His Father’s side, where He has been waiting for the very moment John is describing in this chapter: His long-awaited return, to finish what He started.

There is a day coming when Jesus will return for His bride, the church. And when He takes His bride to be with Him in heaven, one of the results of our departure from this earth will be that the Holy Spirit will leave with us, because He indwells the church. The apostle Paul tells us what happens as a consequence.

7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. – 2 Thessalonians 2:7-12 ESV

In this passage, Paul refers to the Spirit as “he who now restrains.” With the church gone, the world will discover what it is like to have the presence of God’s Spirit no longer available to hold back the forces of evil. And the book of Revelation has given us a disturbing preview of just how bad things will get. The seven years of the tribulation reveal what will happen when the Spirit is removed and Satan is given free reign to rule unconstrained and restricted.

But Jesus returns. That is the beauty of this chapter. He shows back up on the scene, but this time as a King, leading behind Him an army of heavenly hosts. And Jesus will come with “a sharp sword with which to strike down the nations, and he will rule them with a rod of iron” (Revelation 19:15 ESV). And that sword is described as coming from His mouth. That presents us with a rather bizarre and disturbing image, but it reflects the sovereign power of the Son of God. Not only is He the Word of God, His words carry the power of God. He simply speaks and things happen. And from the way John describes the arrival of Jesus, it would appear that all the fighting that will take place upon His return is to be done by Him. Yes, Jesus is accompanied by “the armies of heaven, arrayed in fine linen, white and pure” (Revelation 19:14 ESV), they are not carrying any weapons. It is with His sword that Jesus will strike down the nations. He will rule over them with a rod of iron. He will “tread the winepress of the fury of the wrath of God the Almighty” (Revelation 19:15 ESV). What takes place after His second coming will be completely up to Him. It is likely that those who accompany Him back to earth and who make up part of that heavenly army will be the church. They are described as wearing “fine linen, white and pure.” They are riding on white horses, symbols of victory and righteousness. But they will not be fighting alongside Christ. They will simply watch as He accomplishes the final phase of God’s judgment on the earth.

Jesus spoke of this very day. He told His disciples that He would return and what would transpire when He did.

Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. – Matthew 24:30 ESV

What a contrast between His second coming and His first incarnation as a helpless infant. The first time Jesus came to earth, He did so with little fanfare. Except for a few lowly shepherds and some visiting travelers from distant lands, there was no one who even realized that God had come to earth. But that will not be the case when He returns the second time. It will be an epic occasion that will instigate a series of events like none the world has ever seen. The King of kings and Lord of lords will show up and everyone on earth will know it. And the full and final wrath of God will be released upon the inhabitants of world and on Satan and his minions. Their days will be numbered. Their fates have been sealed. And He who is faithful and true will see that righteousness reigns and justice is done.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

May 4, 2018

Ken Miller

The Book of Revelation

Our God Reigns!

May 4, 2018

Ken Miller

The Book of Revelation

1 After this I heard what seemed to be the loud voice of a great multitude in heaven, crying out,

“Hallelujah!
Salvation and glory and power belong to our God,
2 for his judgments are true and just;
for he has judged the great prostitute
who corrupted the earth with her immorality,
and has avenged on her the blood of his servants.”

3 Once more they cried out,

“Hallelujah!
The smoke from her goes up forever and ever.”

4 And the twenty-four elders and the four living creatures fell down and worshiped God who was seated on the throne, saying, “Amen. Hallelujah!” 5 And from the throne came a voice saying,

“Praise our God,
all you his servants,
you who fear him,
small and great.”

6 Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,

“Hallelujah!
For the Lord our God
    the Almighty reigns.
7 Let us rejoice and exult
    and give him the glory,
for the marriage of the Lamb has come,
    and his Bride has made herself ready;
8 it was granted her to clothe herself
    with fine linen, bright and pure”—

for the fine linen is the righteous deeds of the saints.

9 And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.” 10 Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.” For the testimony of Jesus is the spirit of prophecy. – Revelation 19:1-10 ESV

At the chose of chapter 18, the angel of God extended an invitation to all those in heaven to rejoice over the fall of Babylon.

“Rejoice over her, O heaven, and you saints and apostles and prophets, for God has given judgment for you against her!” – Revelation 18:20 ESV

But this was not a call to gloat over the demise of an earthly kingdom or over the destruction of those who lived in it. This was to be a celebration of God’s vindication of His people. Notice what the angel said: “God has given judgment for you against her.” They were to rejoice because their God had stepped in and stood against the forces of evil – all on their behalf. And as we begin chapter 19, we see that the angel’s invitation to celebrate and rejoice was eagerly taken up by those in heaven. John says that he immediately heard the sound of many voices, a great multitude, coming out of heaven. And they were singing the praises of God.

There are five songs contained in the first 10 verses of this chapter. The first four look back on the destruction of Babylon, recounting the city’s downfall, but celebrating God’s display of salvation, glory and power. The main emphasis of these songs is God’s vindication of all those who had suffered martyrdom as a result of Antichrist’s reign. And his rule and power are symbolized by his governmental headquarters in Babylon, which God brought to a devastating end. If you recall, all the way back in chapter six, John had seen, under the altar in heaven, the souls of all “those who had been slain for the word of God and for the witness they had borne” (Revelation 6:9 ESV), and they had been crying out:

“O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” – Revelation 6:10 ESV

Well, their prayers had been answered. God had avenged them, and all those in heaven rejoice at the faithfulness of God. They call on all those who fear Him to praise Him. Four separate times, we hear the phrase, “Hallelujah!” coming out of heaven. In the Greek it is hallēlouïa, and it literally means “Praise the Lord” and is only found in this chapter and nowhere else in the New Testament. It is frequently used in the Old Testament, especially in the Psalms and is usually associated with God’s punishment of the ungodly.

Let sinners be consumed from the earth,
and let the wicked be no more!
Bless the Lord, O my soul!
Praise the Lord! (Hallelujah) – Psalm 104:35 ESV

What a contrast we see between the songs of rejoicing emanating from heaven and the mourning of those who had placed all their hope in the false religion of the Antichrist and the immoral commercial and political system he established on earth. Back in chapter 18, John was told that the kings of the earth would weep and wail over Babylon’s fall. The merchants of the earth would weep and mourn over her demise. And even the sailors who benefits from shipping the vast amounts of commercial goods that flowed from her gates, would mourn the loss of this great city, calling out, “What city was like the great city?” (Revelation 18:18 ESV). But in heaven, there would be nothing but singing and celebration over the fall of Babylon the Great.

The second song sung by the heavenly host celebrates the finality of Babylon’s fall. “The smoke from her goes up forever and ever” (Revelation 19:3 ESV). In other words, the city’s destruction at the hands of God is complete, eliminating any possibility that she should ever rise to power and prominence again. Babylon’s long and less-than-illustrious history of rebellion against God will be brought to an ignominious end.

While the people on earth had showered their praises on Antichrist and on his capital, the praises in heaven are reserved for God alone.

“Praise our God,
all you his servants,
you who fear him,
small and great.” – Revelation 19:5 ESV

And isn’t this the whole point of the book of Revelation? It paints the vivid and disturbing picture of God’s judgment against a world that has refused to praise and honor Him for millenniums. The apostle Paul outlines the problem in the opening chapter of his letter to the Romans, clearly indicting the world for its refusal to honor God as God and choosing instead to offer their praise to anything and everything but God.

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. – Romans 1:18-23 ESV

The book of Revelation chronicles what happens when the world finally turns its back on God completely and finally. We have seen the visions of God’s judgments falling on rebellious humanity and, even under the fierce nature of His wrath, they stubbornly refuse to repent and acknowledge Him as God. The city of Babylon becomes the icon of man’s rebellion against God and, with its destruction, God signals the coming end to all sin and rebellion against Him. In short order His Son will return, to put the finishing touches on the divine plan to eliminate sin from the earth once and for all.

And the final song John hears echoing from the realm of heaven has to do with the coming marriage supper of the Lamb. With the fall of Babylon, one of the most long-awaited and eagerly anticipated events in human history can take place. On the night that Jesus was to be betrayed, as He celebrated His final Passover meal with the disciples, He told them, “I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom” (Matthew 26:29 ESV). Jesus was letting His disciples know that there was going to be a delay, a period of time before He would celebrate over a meal with them again. He was referencing the Marriage Supper of the Lamb. After His resurrection, when He appeared to them on the shore of the Sea of Galilee, He ate fish with them. But there is yet another meal, still to come, and it will be shared in His Kingdom – His Kingdom on earth.

In a traditional Hebrew wedding, there were three major parts. First, the marriage is consummated by means of a contract. This is pictured in God calling unto Himself all those who He chooses as His own. Next, the day comes when the bridegroom, accompanied by friends, goes to the bride’s house and escorts her to his own home. This is reflected in the rapture, when Christ returns for His bride, the church, to take her to be with Him in heaven, His home (1 Thessalonians 4:16-18). Then, the final phase of the wedding celebration takes place. There is the wedding feast. And this is what the Marriage Supper of the Lamb is all about. Christ will return to earth and set up His Kingdom and, when He does, He will celebrate with His bride, the church.

It is important to notice the words of this final song.

“Let us rejoice and exult
and give him the glory,
for the marriage of the Lamb has come,
and his Bride has made herself ready.” – Revelation 19:7 ESV

The voices are referring to the bride of Christ. This is a clear reference to the church and not Israel. In the Old Testament, Israel was often referred to as the wife of Christ, but as a nation, they had proved unfaithful and adulterous. That is a big reason for much of what happens in the book of Revelation. God is bringing judgment on the sinful world, but also on rebellious Israel. And He will restore them. But the Marriage Supper of the Lamb is a reference to the church and the final phase of the marriage ceremony. The bride is described as being ready, being dressed in “fine linen, bright and pure.” And John lets us know that these garments symbolize the righteous deeds of the saints. This is not a reference to their sinlessness while on earth, but to their glorification as a result of His return for them at the rapture. When Christ returns for His church, believers will experience immediate glorification, their final transformation into the likeness of Christ. In his first letter, John explains that the day is coming when we will be like Christ.

Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. – 1 John 3:2 ESV

And in his letter to the Ephesians, Paul reminds us that our transformation into His likeness is His doing. It is He who sanctifies us and it will be He who presents us to Himself as spotless and sinless, dressed in garments of righteousness.

25 Husbands, love your wives just as Christ loved the church and gave himself for her 26 to sanctify her by cleansing her with the washing of the water by the word, 27 so that he may present the church to himself as glorious—not having a stain or wrinkle, or any such blemish, but holy and blameless. – Ephesians 5:25-27 ESV

John is told by the angel, “Blessed are those who are invited to the marriage supper of the Lamb” (Revelation 19:9 ESV). There will be countless guests at this wedding feast. This will include the Old Testament saints as well as all those who will have been martyred for their faith during the days of the tribulation. These guests will be blessed because they will witness the faithfulness of God as His Son consummates His marriage covenant with His bride. Everything God has promised for the church and for the people of Israel will be fulfilled. And that is great cause for rejoicing.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

May 3, 2018

Ken Miller

The Book of Revelation

No More.

May 3, 2018

Ken Miller

The Book of Revelation

21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,

“So will Babylon the great city be thrown down with violence,
    and will be found no more;
22 and the sound of harpists and musicians, of flute players and trumpeters,
    will be heard in you no more,
and a craftsman of any craft
    will be found in you no more,
and the sound of the mill
    will be heard in you no more,
23 and the light of a lamp
    will shine in you no more,
and the voice of bridegroom and bride
    will be heard in you no more,
for your merchants were the great ones of the earth,
    and all nations were deceived by your sorcery.
24 And in her was found the blood of prophets and of saints,
    and of all who have been slain on earth.” – Revelation 18:21-24 ESV

John is shown yet another mighty angel. Or perhaps it is the same angel he saw before. But this time, the angel took a large stone, similar to a millstone, and threw it into the sea.The imagery of this vision is very similar to a scene from the book of Jeremiah, in which the prophet sent Seraiah, a prince, to Babylon with instructions to read the words from a scroll containing all the judgments against Babylon. Then, he was “tie a stone to it and cast it into the midst of the Euphrates, and say, ‘Thus shall Babylon sink, to rise no more, because of the disaster that I am bringing upon her, and they shall become exhausted’” (Jeremiah 51:63-64 ESV). Jeremiah was pronouncing judgment against Babylon for her role in the fall of Jerusalem and the deportation of her people as captives. Even though Babylon had been used by God to bring about this punishment upon the people of Judah because of their rebellion against Him, the would suffer for the part they played in their fall. In a similar way, John sees the angel take the large stone and throw it in the sea, and he hears the angel call out, “So will Babylon the great city be thrown down with violence, and will be found no more” (Revelation 18:21 ESV). As the heavy stone disappears into the sea, never to be seen again, so will Babylon disappear off the face of the earth, never to rise again to power or prominence. John’s use of the term, “millstone” to describe the stone he saw the angel hurl into the sea, has important implications. A millstone was a large, round stone that was used to grind grain, nuts and other food elements. Also known as grinding stones, they provide an apt description for Babylon, because as a nation, they had grinding other nations under their power, eventually crushing and consuming them. And the Babylon represented in chapters 17 and 18 of Revelation will be the ultimate grinding stone of Satan, used to crush and defeat the people of God and the tribulation saints during the days of the tribulation. But God will bring a sudden and abrupt end to Babylon’s world domination and remove its ability to persecute the people of God once and for all time.

And the angel describes the impact of God’s judgment against the city of Babylon. Six different times, the angel is heard to repeat the words, “no more,” expressing the full and irreversible fall of this once-great city. There will be no more music played within its walls. There will be no more craftsmen selling their wares. The sound of wheat being ground at the mill will cease. There will be no one to light a lamp. And there will be no more marriage celebrations taking place. The usual affairs of life will be no more. And it is no coincidence that the words the angel speaks are very similar to those spoken by God to the people of Israel, just before He gave them over to the Babylonians thousands of years earlier.

8 “Therefore thus says the Lord of hosts: Because you have not obeyed my words, 9 behold, I will send for all the tribes of the north, declares the Lord, and for Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations. I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation. 10 Moreover, I will banish from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the grinding of the millstones and the light of the lamp. 11 This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years. – Jeremiah 25:8-11 ESV

God is now going to bring this same degree of destruction on the nation of Babylon, the dominion of the Antichrist and the symbol of mankind’s rebellion against Him. God punished the people of Israel, but eventually restored them to the land. After 70 years in captivity, He faithfully kept His promise to place a remnant of them back in Canaan, allowing them to rebuild the city of Jerusalem and the temple. But there will be no rebuilding or repopulating of Babylon. Its destruction will be final.

The angel provides three reasons for Babylon’s fall. First, it will be because her “merchants were the great ones of the earth” (Revelation 18:23 ESV). There is a sense in which Babylon and the businessmen who grow rich as a result of her power and prominence, will represent the pride of human achievement. The commercial success of this fallen, godless kingdom will be great and its influence will be felt around the globe. The pride and self-sufficiency that this kind of material success breeds, will become infectious, spreading like a cancer throughout the world. Secondly, Babylon will fall because it deceived the nations by means of sorcery. This is often a metaphor used to describe the deceptions and seductions of idolatry. The worship of Antichrist will deceive many, leading them to succumb to his power and influence. They will see him as their savior, offering them everything they think they want and need, including joy, security, honor, and meaning in life. Babylon will become the source of all their wants and wishes. But they will be deceived. And finally, God will hold Babylon responsible for “the blood of prophets and of saints, and of all who have been slain on earth” (Revelation 18:24 ESV). This wicked world system, under the control of Antichrist, will be brought to an end because of its undeniable role in the death of God’s people. The Babylon of Revelation 18 clearly represents the city that will be in existence at that time, but it also represents the world system that has stood against God and His people for all time. Even during the days of Jeremiah, God had harsh words to say to the Babylon of his day, regarding their treatment of the people of Israel and His plan to repay them for their actions.

Babylon must fall for the slain of Israel,
just as for Babylon have fallen the slain of all the earth. – Jeremiah 51:49 ESV

As the book of Revelation moves to its concluding chapters, John is seeing the days of the tribulation coming to a close. The time of the Gentiles is quickly coming to its final end. And this period of time, which has been in place for centuries, has been marked by false religions and a love affair with money and commercial success. Mankind has been deceived and distracted by countless false gods, offering themselves up as alternatives to the one true God. And the materialism and financial success marked by modernity has caused mankind to seek independence from God, thinking that money and the power it can buy, can provide us with all we need to enjoy life. But false religions and a faulty dependence upon worldly possessions have never and will never satisfy. They are what the Bible describes as broken cisterns – man-made alternatives to God, which are designed to provide what only God can provide, but fail to do so. Once again, in the book of Jeremiah, we have the words of God spoken against the people of God. He accuses them of abandoning Him and of turning to false and faulty replacements for Him. And that is the primary problem of the age of the Gentiles, represented by the rise of Babylon during the days of the tribulation.

12 Be appalled, O heavens, at this;
    be shocked, be utterly desolate,
declares the Lord,
13 for my people have committed two evils:
they have forsaken me,
    the fountain of living waters,
and hewed out cisterns for themselves,
    broken cisterns that can hold no water. – Jeremiah 2:12-13 ESV

Self-sufficiency. Pride, And a refusal to place our hope in God. Those are the characteristics of our age and they will only become more pronounced during the dark days of the tribulation. They will come to a head and manifest themselves in the city occupied by Antichrist. But God will bring all of this to an end. He will destroy the false idols and all man-made institutions, set up as alternative sources of joy, happiness, contentment and fulfillment. They will be no more.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

May 2, 2018

Ken Miller

The Book of Revelation

God Has Given Judgment.

May 2, 2018

Ken Miller

The Book of Revelation

9 And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they asee the smoke of her burning. 10 They will stand far off, in fear of her torment, and say,

“Alas! Alas! You great city,
you mighty city, Babylon!
For in a single hour your judgment has come.”

11 And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12 cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.

14 “The fruit for which your soul longed
    has gone from you,
and all your delicacies and your splendors
    are lost to you,
    never to be found again!”

15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud,

16 “Alas, alas, for the great city
    that was clothed in fine linen,
        in purple and scarlet,
    adorned with gold,
        with jewels, and with pearls!

17 For in a single hour all this wealth has been laid waste.”

And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18 and cried out as they saw the smoke of her burning,

“What city was like the great city?”

19 And they threw dust on their heads as they wept and mourned, crying out,

“Alas, alas, for the great city
    where all who had ships at sea
    grew rich by her wealth!
For in a single hour she has been laid waste.
20 Rejoice over her, O heaven,
    and you saints and apostles and prophets,
for God has given judgment for you against her!” – Revelation 18:9-20 ESV

Kings, businessmen and commercial shippers will all mourn the loss of Babylon. The fall of this great city will have devastating implications on all who live on the earth. But the question remains as to whether John is seeing a vision of the fall of the literal city of Babylon or merely its commercial, political and religious representation. Some commentators turn to passages like Isaiah 13:19-22, which prophesies the destruction of Babylon, indicating that it will become uninhabitable.

19 And Babylon, the glory of kingdoms,
    the splendor and pomp of the Chaldeans,
will be like Sodom and Gomorrah
    when God overthrew them.
20 It will never be inhabited
    or lived in for all generations;
no Arab will pitch his tent there;
    no shepherds will make their flocks lie down there. – Isaiah 13:19-21 ESV

This passage, taken out of its context, makes it sound like Babylon was to soon be destroyed and never rebuilt or re-inhabited. But if we look a few verses earlier, we see that the prophecy indicates that its destruction is tied to “the day of the Lord.”

Wail, for the day of the Lord is near;
as destruction from the Almighty it will come! – Isaiah 13:6 ESV

Just a few verses later, Isaiah expands on the nature of that day.

9 Behold, the day of the Lord comes,
    cruel, with wrath and fierce anger,
to make the land a desolation
    and to destroy its sinners from it.
10 For the stars of the heavens and their constellations
    will not give their light;
the sun will be dark at its rising,
    and the moon will not shed its light.
11 I will punish the world for its evil,
    and the wicked for their iniquity;
I will put an end to the pomp of the arrogant,
    and lay low the pompous pride of the ruthless. – Isaiah 13:9-11 ESV

The use of the phrase, “the day of the Lord”, is almost always tied to the end times or the final days where God intervenes directly into the affairs of mankind, bringing judgment on the earth for its sins. Jeremiah 51 is another Old Testament passage that prophesies the fall of Babylon and it infers that its fall will be sudden and unexpected.

Suddenly Babylon has fallen and been broken;
wail for her! – Jeremiah 51:8 ESV

And the prophet makes it clear that it will be God who brings about the fall and destruction of this once great city.

12 “Set up a standard against the walls of Babylon;
    make the watch strong;
set up watchmen;
    prepare the ambushes;
for the Lord has both planned and done
    what he spoke concerning the inhabitants of Babylon.
13 O you who dwell by many waters,
    rich in treasures,
your end has come;
    the thread of your life is cut.
14 The Lord of hosts has sworn by himself:
Surely I will fill you with men, as many as locusts,
    and they shall raise the shout of victory over you.” – Jeremiah 51:12-14 ESV

But this event has yet to take place. The city of Babylon has never experienced the kind of sudden fall and complete devastation outlined in these verses. Babylon was eventually overtaken by the Assyrians, but they did not destroy the city. They simply re-purposed it for their own use. The city of Babylon remained in existence for generations. It was the nation of Babylon that fell. The city itself simply became the property of those nations that ruled long after the fall of the nation of Babylon. This included the Achaemenid, Seleucid, Parthian, Roman, and Sassanid empires.

The sudden and final destruction of Babylon has yet to happen, and that is exactly what John is seeing foretold in this vision. John is seeing the aftermath of the great city’s eventual fall at the hands of God Almighty, and he is told that it will take place suddenly.

For in a single hour your judgment has come. – Revelation 18:10 ESV

It seems evident that the city of Babylon will be rebuilt and repopulated during the days of the tribulation. Located in what is today the nation of Iraq, the rebuilding of Babylon began during the long reign of Saddam Hussein. There is no reason to doubt that the Antichrist might not choose to locate his government in this significant geographic region. And with the vast financial resources at his disposal, he will have more than enough money to complete the rebuilding process.

There will be much mourning over the sudden loss of this prosperous and powerful city. The rulers of the earth will have benefited greatly from their association with the Antichrist’s government. The merchants of the earth will weep over the loss of revenue as a result of the city’s fall. Even those who ship goods, including the sailors on the ships, will mourn her loss, saying:

“Alas, alas, for the great city
where all who had ships at sea
grew rich by her wealth!
For in a single hour she has been laid waste.” – Revelation 18:19 ESV

But it will be another matter in heaven, where there will be rejoicing over her demise.

“Rejoice over her, O heaven,
and you saints and apostles and prophets,
for God has given judgment for you against her!” – Revelation 18:11 ESV

In fact, in the opening verses of the very next chapter, John hears the following words emanating from heaven.

1 “Hallelujah!
Salvation and glory and power belong to our God,
2 for his judgments are true and just;
for he has judged the great prostitute
who corrupted the earth with her immorality,
and has avenged on her the blood of his servants.” – Revelation 19:1-2 ESV

The prophet Jeremiah foretold of this great day and the rejoicing in heaven that it would bring.

47 “Therefore, behold, the days are coming
    when I will punish the images of Babylon;
her whole land shall be put to shame,
    and all her slain shall fall in the midst of her.
48 Then the heavens and the earth,
    and all that is in them,
shall sing for joy over Babylon,
    for the destroyers shall come against them out of the north,
declares the Lord.” – Jeremiah 51:47-48 ESV

This passage makes clear that the destruction of Babylon will be sudden and complete. Three separate times, John is told that it will all take place in an hour.

For in a single hour your judgment has come. – Revelation 18:10 ESV

For in a single hour all this wealth has been laid waste. – Revelation 18:17 ESV

For in a single hour she has been laid waste. – Revelation 18:19 ESV

In just a matter of minutes, God will completely and utterly destroy this great city and remove from it all the trappings of wealth and prosperity for which it was known. He will eliminate its political and military power, transforming it into a smoking wasteland.

In his first letter, John warned his readers to not fall in love with the things this world offers. He described them as “the desires of the flesh and the desires of the eyes and pride of life” (1 John 2:16 ESV). Each of those are representative of the city of Babylon, which God destroys in the last days. It becomes the icon for worldliness and immorality. But John also warned his readers to remember that “the world is passing away along with its desires” (1 John 2:17 ESV), and that is exactly what we see happening in this 18th chapter of Revelation. The world system, represented by the physical city of Babylon, will be destroyed. All that mankind has placed its faith and hope in will be destroyed in less than 60 minutes of time. The luxury, wealth, power, prestige, and god-like successes of man will be laid waste by the God of the universe – “for mighty is the Lord God who has judged her” (Revelation 18:8 ESV).

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

May 1, 2018

Ken Miller

The Book of Revelation

Mighty Is the Lord God.

May 1, 2018

Ken Miller

The Book of Revelation

9 And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. 10 They will stand far off, in fear of her torment, and say,