How Firm a Foundation

14 Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” – 2 Timothy 2:14-19 ESV

Paul wasn’t afraid to name names and call out individuals for their unfaithfulness or failure to remain committed to the cause of Christ. First, he mentions Phygelus and Hermogenes, two individuals who abandoned him in Asia. Now he brings up another pair, Hymenaeus and Philetus, whom he accuses of “swerving from the truth” (2 Timothy 2:18 ESV). These individuals taught that the resurrection had already taken place, which caused confusion and doubt among the faithful.

Paul’s mention of Hymenaeus and Philetus was intended to provide Timothy a concrete example of what he meant by “irreverent babble” or quarreling about words. Paul had just instructed Timothy to take what he had been taught and “teach these truths to other trustworthy people who will be able to pass them on to others” (2 Timothy 2:2 NLT).

One of Timothy’s primary responsibilities as a minister of the gospel was to provide those under his care with sound instruction and a Christ-like model to follow. Because the body of Christ was still in its infancy, it suffered a serious leadership void, and many people were ignorant about spiritual matters. Those who had come to faith in Christ knew little beyond their original understanding of the gospel message. They had eagerly embraced Paul’s message of salvation by grace alone through faith alone in Christ alone, but beyond that, they had little knowledge of what living out their faith in Christ should look like in daily life. Many expected their salvation experience to bring a trouble-free, blessing-filled life because of their newfound relationship with Yahweh. Yet, instead, they found themselves suffering persecution, facing difficulties, and discovering that the Christian life was not a walk in the park.

To make matters worse, some had taken it upon themselves to serve as teachers, providing “instruction” in spiritual matters that left their students more confused than comforted. Conflicting messages and competing opinions were causing discord in the church, with people “fighting over words” (2 Timothy 2:14 NLT), and Paul deemed these arguments useless because they produced nothing of value.

Amid the confusion and competing agendas, Timothy was to be a source of sound teaching, “rightly handling the word of truth” and providing those under his care with accurate information about spiritual matters. That meant Timothy had to stick to the script; he was not free to ad-lib or add to the teaching he had received from Paul. When it came to the gospel, there was no place for conjecture or personal opinion. For Paul, the gospel was about more than the message of salvation; it included the whole divine process of redemption, from salvation to sanctification, and ended with the believer’s glorification.

…those whom He predestined, these also He called; and whom He called, these also He justified; and whom He justified, these also He glorified. – Romans 8:30 BSB

I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. – Philippians 1:6 NLT

Like the apostle Peter, Paul expected every believer to “grow into a full experience of salvation” (1 Peter 2:2 NLT). He told the believers in Ephesus “to grow up in every way into him who is the head, into Christ” (Ephesians 4:15 ESV). Salvation was to result in sanctification or ongoing spiritual maturity, which will ultimately culminate in the believer’s glorification or final transformation into the likeness of Christ.

Paul expected Timothy to teach these truths faithfully and accurately. If he did, Timothy would have no reason to be ashamed, and time would vindicate the veracity of his message. But those who “teach man-made ideas as commands from God” (Matthew 15:9 NLT) will eventually be exposed as fakes and frauds, guilty of “worthless, foolish talk that only leads to more godless behavior” (2 Timothy 2:16 NLT).

Paul describes this false, man-made teaching as a disease that can spread throughout the body of Christ with deadly consequences. He uses Hymenaeus and Philetus as examples of those who propagate such lies. Out of ignorance, these two men had drawn erroneous conclusions regarding Paul’s teaching about the resurrection of the dead. They claimed this future event had already taken place. Not understanding the true nature of the resurrection, they had over-simplified and spiritualized it, falsely assuming that they were already experiencing it. It’s likely they used Paul’s words to the Romans to justify their conclusion.

We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his….Now if we have died with Christ, we believe that we will also live with him. – Romans 6:4-5, 8 ESV

Paul had even told Timothy, “If we have died with him, we will also live with him” (2 Timothy 2:11 ESV). So these men assumed the resurrected life referred to the “newness of life” Paul referred to. This teaching was leaving believers with the false impression that all the promises associated with the resurrection of the dead were to be expected in this life, not the one to come, and this claim left the suffering and persecuted believers in Ephesus confused and concerned.

This is why Paul told Timothy, “If we die with him, we will also live with him. If we endure hardship, we will reign with him” (2 Timothy 2:11-12 NLT). He called this a trustworthy statement, a promise supported by the full weight of God’s glory and goodness. To support his claim that God could be trusted to complete what He began and fulfill all that He has promised, Paul turned to the Hebrew Scriptures, citing two Old Testament passages.

God’s truth stands firm like a foundation stone with this inscription: “The Lord knows those who are his,” and “All who belong to the Lord must turn away from evil.” – 2 Timothy 2:19 NLT

Paraphrasing Numbers 16:6 and Numbers 16:26, Paul illustrated the timeless nature of God’s promises; He always does what He says He will do. God’s words have an eternal quality, spanning the centuries and assuring all who hear and obey them that He is trustworthy and true.

Despite the teaching of men like Hymenaeus and Philetus, the believers in Ephesus had no reason to doubt their salvation. Just because things weren’t turning out like they expected, they had no cause for fear or doubt; the Lord knows those who are His. They could rest in the promise that they would remain firmly held in the loving grasp of God all the way to the end. Their only responsibility was to turn away from evil. They didn’t have to strive to remain saved, and they weren’t under obligation to continually earn their right standing with God through additional good works. They simply needed to live out their salvation in daily life, allowing the Spirit of God to produce fruit in their lives through His power, not their own.

How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent word!
What more can He say than to you He hath said,
To you who for refuge to Jesus have fled?

“Fear not, I am with thee, O be not dismayed,
For I am thy God, and will still give thee aid;
I’ll strengthen thee, help thee, and cause thee to stand,
Upheld by My righteous, omnipotent hand.” 

— “How Firm a Foundation,” 1787, author unknown (“K—”)

Father, standing on Your promises isn’t always easy. You have promised to give us the indwelling power of the Holy Spirit, but it doesn’t always feel like that power is readily available. Your Son promised us abundant life, yet it sometimes feels as if this life misses the mark. Life isn’t always easy or fulfilling and living the Christian life can be a real challenge. But You have promised that we will experience sanctification, our ongoing transformation into the likeness of Your Son. How You bring it about is part of the problem because You sometimes use trials and troubles to reveal our weakness and illustrate our need for You. I think of Your words to Paul: ““My grace is all you need. My power works best in weakness” (2 Corinthians 12:9 NLT). And his response still blows me away.

“I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong” (2 Corinthians 12:9-10 NLT). 

I want to stand firm on Your promises, fully confident that You will finish what You began in my life. I have already experienced the transformative power of the gospel and You are far from done. My sanctification is ongoing and my future glorification is on schedule because You are faithful. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Secret to Satisfaction

10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me. – Philippians 4:10-13 ESV

At first glance, verse 10 presents what seems like a somewhat awkward and misplaced transition. Paul appears to jump to a new topic, suddenly choosing to discuss receiving a gift from the Philippian congregation. Yet this abrupt change in direction is strategically placed; Paul brings it up here because it relates directly to what he has been discussing in this section. He is using their gift to make an important point about what it means to “think on these things.”

Paul has encouraged them to fix their thoughts on whatever is true, honorable, just, pure, lovely, or commendable. They were to fill their minds with thoughts of the kinds of actions and attitudes that reflect godly characteristics. Then, almost out of nowhere, Paul brings up the gift they had sent him. But notice that Paul does not focus on the gift itself; he focuses on what it represents to him. He tells them that he “rejoiced in the Lord greatly,” not because of what they gave, but because of the heart behind the gift.

…you have revived your concern for me. – Philippians 4:10 ESV 

The gift reminded Paul that he remained on their hearts and minds and was a tangible expression of their love and concern for him. He always knew they cared for him, but distance and his unique circumstances in Rome had hindered them from expressing their love in word or deed. After all, he was hundreds of miles away, and his house arrest made personal visits difficult.

For Paul, the gift wasn't the point; he doesn’t even mention what it was. It simply reminded him of their love and caused him to rejoice. Their thoughtfulness in sending him the gift was an example of whatever is true, honorable, just, pure, lovely, or commendable.

Too often, we allow conditions and circumstances to determine the degree of our joy. When things go well for us, we react with happiness. When they don’t, we struggle with disappointment and disillusionment, wondering what we did to make God angry with us. But circumstances were never meant to be the metrics for measuring our joy or contentment, and neither were material possessions. But far too many of us place excessive importance on stuff and things, expecting them to provide a sense of worth and using them as our primary source for finding satisfaction and significance in life.

The Philippians saw Paul as someone in need. He was under house arrest in Rome, so his circumstances were less than ideal. He had no source of income, so his financial situation was challenging. They may have heard that his housing was inadequate and his food supply was insufficient. From their perspective, it must have appeared that Paul was in dire straits, as he awaited trial before Caesar, so they sent him a gift, and it was only natural that they would do so. They wanted to do something to help alleviate any suffering his less-than-ideal circumstances may have caused.

But Paul, while grateful for their graciousness and love, used this as another teaching moment. He insisted that, despite what he was going through, he had no needs. It wasn’t about the condition of his circumstances or the abundance or lack of material things. Paul makes that point quite clear in what has become one of the most well-known and oft-quoted verses from the Bible.

Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. – Philippians 4:11 ESV

Consider what Paul is saying. His mention of the gift’s late arrival was not intended to convey that he had been in a state of need. He had not been sitting around waiting for someone to do something about his circumstances. He was not longing for a gift that would lighten his load or improve his living conditions. No, he said that he had been perfectly content; he was at peace. Their gift was deeply appreciated as an expression of their love, but it didn’t fill a gaping void in his life. Whatever they sent was not going to make him any happier or more satisfied than he already was.

Over the years, Paul had learned a valuable lesson that he was not attempting to pass on to them.

I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. – Philippians 4:12 NLT

Paul refers to what he has learned as a secret or mystery. The Greek word he used is myeō, and it means “to initiate into the mysteries.” He had been taught something that few people ever learn on their own, and Jesus Christ Himself taught him the lesson. Remember what Paul stated earlier in this same letter: “You must have the same attitude that Christ Jesus had” (Philippians 2:5 NLT).  Jesus was humble, obedient, selfless, sacrificial, and obedient to God the Father, even to the point of death.

Paul must have been familiar with the story of the disciples bringing Jesus food and encouraging Him to eat, but Jesus responded, “I have a kind of food you know nothing about” (John 4:32 NLT). As they debated among themselves where this food could have come from, Jesus told them, “My nourishment comes from doing the will of God, who sent me, and from finishing his work” (John 4:34 NLT).

Paul was probably aware of another encounter Jesus had with a would-be disciple, to whom Jesus declared, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head” (Luke 9:58 NLT).

For Paul, contentment had nothing to do with the content of a man’s life. Contentment was not about material possessions like clothing, food, or proper living arrangements. Those things, while necessary, did not bring Paul joy or satisfaction. The size of his personal portfolio did not determine Paul’s contentment, and the condition of his circumstances was not how he measured his sense of satisfaction. The ebbs and flows of material prosperity had little or no impact on Paul. He didn’t allow the ups and downs of life’s circumstances to dictate his overall sense of peace and joy. According to Paul, the key to this radical view of life was his relationship with Jesus, which gave him the strength to live as he did.

I can do all things through him who strengthens me. – Philippians 4:13 NLT

Paul could survive house arrest because of Jesus. He could endure less-than-satisfactory living conditions because of Jesus. He could do without comfortable clothes or good food, because of Jesus. But Jesus didn’t just give Paul the strength to survive deprivation and neglect. He could survive and thrive despite all the temptations that come with material wealth, all because of Jesus. He had remained undistracted by the allure of fame and fortune because of Jesus. He was not prone to envy other ministers who were more popular or prosperous. For Paul, this freedom from jealousy, dissatisfaction, and discontentment resulted from his relationship with Jesus Christ.

In his first letter to the believers in Corinth, Paul reminded them that when he first arrived in their city, he had not come to impress them or gain their approval.

I didn’t use lofty words and impressive wisdom to tell you God’s secret plan. For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified. I came to you in weakness—timid and trembling. – 1 Corinthians 2:1-2 NLT

His emphasis had been on Jesus. His strength had come from Jesus. Paul had come to them, filled with fear and trepidation, but in Christ, he found the power to do what he had been called to do. In a second letter to that same congregation, Paul emphasized that the strength he received from Christ allowed him to endure anything so that the gospel might be spread and the church of Jesus Christ might be strengthened.

All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. For the more we suffer for Christ, the more God will shower us with his comfort through Christ. Even when we are weighed down with troubles, it is for your comfort and salvation! For when we ourselves are comforted, we will certainly comfort you. Then you can patiently endure the same things we suffer. We are confident that as you share in our sufferings, you will also share in the comfort God gives us. – 2 Corinthians 1:3-7 NLT

For Paul, suffering and troubles came with the territory. They were part of the job description of a follower of Christ, and he was perfectly content to endure all that came with being a faithful servant of Christ. Life isn’t about ideal circumstances or the presence of material comforts; it’s about contentment in Christ.

Father, too often, we equate contentment with material prosperity. We mistakenly believe that if we have enough money and material possessions, we will be satisfied. But the problem is, we never seem to have enough. Greed, envy, jealousy, and gluttony all wage war against our souls, producing in us dissatisfaction and discontentment with our circumstances, and it really doesn’t matter how much we have. We never have enough time, money, friends, talent, popularity, or happiness. We tend to operate at a deficite in every area of life, not because You have failed to bless us, but because more is never enough. Paul reminds me that contentment comes from my relationship with Jesus, not my circumstances or surroundings. He is enough. He is all I need. But, the truth is, I don’t always live like I believe He is enough. When I get down, I turn to entertainment or even food to make me feel better. When I have a need, I try to meet it by using my talents or resources. When I feel insignificant or unimportant, I boost my ego with material possessons. In an endless cycle of consumerism and consumption, we vainly attempt to fill the voids in our lives with poor substitutes for You. But You alone can provide us with joy, peace, satisfaction, and contentment. You are our provider, sustainer, comforter, and protector. So, help me learn the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. I want to be satisfied with You and nothing else because You truly are enough. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Keep Your Eye On the Prize

12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16 Only let us hold true to what we have attained.

17 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. 18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. 19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. 20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. – Philippians 3:12-21 ESV

Paul has just expressed the motivating factor behind his life: “that I may know him and the power of his resurrection…” (Philippians 3:11 ESV). For Paul, this knowledge of Christ included a personal and tangible experience of the divine power that raised Jesus from the dead. This remarkable resource came in the form of the indwelling presence of the Holy Spirit. As Paul told the believers in Rome, “The Spirit of God, who raised Jesus from the dead, lives in you” (Romans 8:11 NLT). The power made available by the Spirit of God was producing spiritual fruit in Paul’s life in the form of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). These qualities were the direct result of the Spirit’s presence and power, not Paul’s own self-effort.

But Paul knew that the resurrection power made available by the Holy Spirit had an even more significant aspect to it that he longed to experience: His own physical resurrection from the dead. Paul had a long-term, eternal perspective. He knew that there was much more to a saving relationship with Jesus Christ than our earthly experiences. Yes, Paul was fully aware that the resurrection power he coveted had short-term, in-this-lifetime ramifications; it produced spiritual fruit and provided the power needed to live distinctively different lives.

For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. – Romans 6:4 NLT

But Paul longed to experience the full scope of that resurrection power in his life.

Since we have been united with him in his death, we will also be raised to life as he was. – Romans 6:5 NLT

In his first letter to the believers in Corinth, Paul explained the implications of being physically resurrected just as Jesus was.

Our earthly bodies are planted in the ground when we die, but they will be raised to live forever. Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. They are buried as natural human bodies, but they will be raised as spiritual bodies. – 1 Corinthians 15:42-44 NLT

Paul understood that there was a transitional state after death. Upon breathing his final breath on earth, his physical life would come to an end, but his eternal life would begin. He would enter into God’s Kingdom and be reunited with Jesus, the one who had commissioned him for his earthly ministry. But the question is, what kind of body will Paul have? According to the Scriptures, the resurrection of our bodies will not take place until Christ returns for His bride, the church. Paul wrote about this in his first letter to the church in Corinth.

…our physical bodies cannot inherit the Kingdom of God. These dying bodies cannot inherit what will last forever.

But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies. – 1 Corinthians 15:50-53 NLT

So, in the intermediate state, after death and awaiting the Rapture of the church and the resurrection, it would seem that the saints in heaven are in spiritual/non-corporeal form. In his vision of heaven recorded in the Book of Revelation, the apostle provides a brief insight into this matter.

I saw under the altar the souls of all who had been martyred for the word of God and for being faithful in their testimony. – Revelatioon 6:9 NLT

John saw those who had come to faith during the Tribulation and been put to death by the Antichrist, just prior to the Second Coming of Christ. They were standing before the throne of God, but in a non-physical form. John refers to them as “souls.” They will receive their resurrected bodies after the final judgment. Jesus talked about this final resurrection.

Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear the voice of God’s Son, and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment. – John 5:28-29 NLT

But Paul knew that the day would come when all believers will receive a new glorified physical body, just as Jesus did at His resurrection. After His resurrection, Jesus appeared to His disciples in bodily form, but that new body was significantly different than the one He had before. Jesus ate several meals with His disciples and interacted with them just as He had before His death. But according to the gospel accounts, Jesus’ new body was not limited by time or space. He was able to enter a locked room with no difficulty (John 20:19), and yet John indicates that Jesus’ body was the same one that died on the cross because “he showed them his hands and his side” (John 20:20 ESV). His physical wounds were still evident even in His glorified state.

The apostle John also confirms that we will one day have glorified bodies just as Jesus does, and while we cannot fully comprehend the nature of our final resurrected state, it is something for which we should eagerly long.

…we are already God's children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him. – 1 John 3:2 NLT

So, Paul was striving to live in the power of the Spirit in this life, but longing to experience the transformative power of the Spirit that comes only after death. He maintained a delicate balance between his thoughts on the here and now and the hereafter.

Paul confessed to the Philippian believers that he was far from perfect. In other words, he had not yet attained all that he longed for; he was a work in progress. But he had an unflinching desire to pursue and experience all that Christ had died to make available to him.

But I press on to possess that perfection for which Christ Jesus first possessed me. – Philippians 3:12 NLT

He used the Greek word, diōkō, which has a range of meanings. It carries the idea of physical exertion or effort and is far from a passive word. It could mean “to run swiftly in order to catch a person or thing,” and could also refer to someone running in a race using all their available energy to reach the finish line. Paul wasn’t sitting back and waiting for heaven. But he also wasn’t waiting for the Holy Spirit to do all the work. He knew he had a part to play in the process of his spiritual transformation in this life.

Paul had a singular focus: To become like Christ. He wanted to “possess that perfection” that Christ had in mind for him. He wanted to experience all that his new life in Christ had to offer.  That is why he says, “I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us” (Philippians 3:14 NLT). Notice that his attention is fixed on the prize, the finish line. Paul is not insinuating that our glorification is somehow tied to self-effort in this life. He is not teaching that we have to earn our way into heaven; he is simply emphasizing that he desired what God wanted. He understood that God had an eternal reward in store for him, and he would not be satisfied with anything less. He would not allow himself to be distracted by the things of this earth, and he urged the Philippians to follow his example.

Dear brothers and sisters, pattern your lives after mine, and learn from those who follow our example. – Philippians 3:17 NLT

Paul wasn’t bragging or holding himself up as some icon of spiritual virtue; he was simply encouraging them to live with the same focus on the finish line that he had. He warns them that there are other examples they could follow that would only leave them disappointed and defeated in their spiritual lives.

…there are many whose conduct shows they are really enemies of the cross of Christ. They are headed for destruction. – Philippians 3:18-19 NLT

Notice his emphasis on conduct. As followers of Christ, we cannot attempt to separate our behavior from our beliefs; the two go hand in hand and are inseparable. Yet, Paul warned that there were those within the Philippian church whose conduct, if followed, would lead to destruction. The Greek word Paul used is apōleia, and while it can refer to damnation or eternal destruction, it can also be translated as “waste” or “ruin.” Keep in mind Paul’s metaphor of running a race. These were individuals who failed to finish the race well. They got distracted along the way and, rather than victory, they experienced defeat.

It seems unlikely that this is a reference to a loss of their salvation. Paul believed that salvation was the work of Jesus Christ alone. As he told the believers in Ephesus: “Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:9 ESV). Jesus Himself promised, “And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day” (John 6:39 NLT).

What Paul seems to be referring to are those within the Philippian church who were living lives of licentiousness. They were what would later become known as antinomians, which simply means “anti-law.” They held a view that was diametrically opposed to the Judaizers. One group was made up of legalists, putting far too much weight on keeping the law; the other side simply said the law no longer mattered and taught that we could live however we wanted to live. This mindset had serious ramifications, and Paul points out the danger behind this anything-goes mentality.

Their god is their appetite, they brag about shameful things, and they think only about this life here on earth. – Philippians 3:19 NLT

Jude had some strong words for this group as well.

…these people scoff at things they do not understand. Like unthinking animals, they do whatever their instincts tell them, and so they bring about their own destruction. – Jude 1:10 NLT

Paul pulls no punches when he states that their “conduct shows they are really enemies of the cross of Christ” (Philippians 3:18 NLT). Their conduct did not match their confession; their behavior didn’t line up with their expressed beliefs. They lived for the here and now, failing to focus their energies and attention on the long-term goal God had in mind.

And Paul leaves little doubt as to his point in all of this. He wants the Philippians to live with purpose and to conduct their lives according to their newfound status as citizens of the eternal Kingdom. That is their future home. That is their destiny.

…we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. – Philippians 3:20 NLT

Paul is not suggesting that they be so heavenly-minded that they end up being of no earthly good. He is not calling them to live with their heads in the sky, but to live with their eyes firmly fixed on the finish line. They are running a race that will require that they maintain their focus. They will have to strain and strive in this life, fight off exhaustion, and ignore the pain and suffering that comes along the way. And Paul brings it all full circle, reminding his brothers and sisters in Christ that the point of it all is the day when we will all experience the power of the resurrection.

He will take our weak mortal bodies and change them into glorious bodies like his own, using the same power with which he will bring everything under his control. – Philippians 3:21 NLT

That’s the goal. That’s the prize. And that should be the very thing that keeps us running the race to win.

Father, there is a lot about the resurrection we will never understand until it takes place. I have a difficult time comprehending the nature of our resurrected bodies. I look forward to having a new-and-improved body that will be free from pain and suffering, and non-susceptible to the temptations of sin. But, in this fallen world, it is hard to imagine what that will be like. Yet, as Paul states, that is to be my focus. It is to be my motivation for running the race with determination. The finish line is the goal. The resurrection is the objective. Yet, how easy it is to pursue my best life in this life. How quick we are to try and make earth our heavenly home. But You have something far better in store for us. You have a future Kingdom prepared and a new heaven and a new earth in store that will make this one pale in comparison. That is where our citizenship is and that is where we will enjoy unbroken felloship with You and Your Son for eternity. Help me keep my eye on the prize. Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Subtle Snare of Self-Confidence

4 If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead. – Philippians 3:4b-11 ESV

To understand what Paul means by “confidence in the flesh,” it’s important to consider the context. He has just warned the believers in Philippi to “look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh” (Philippians 3:2 ESV). This was a direct broadside delivered against the Judaizers, a group comprised of Jewish converts to Christianity who were attempting to bring the legalism associated with the Mosaic Law into the church. They were demanding that male Gentile believers be circumcised and then agree to keep the Jewish laws, religious festivals, and sacrificial requirements. In other words, they had to become Jews before their salvation experience could be considered legitimate.

So, when Paul mentions having confidence in the flesh, he is stressing the teachings of this group. They believed that their human efforts, those things done in their own strength, somehow earned them favor with God. As Jews, they put a high value on the rite of circumcision; it was an outward sign of their unique relationship as God’s chosen people. They were of the strong opinion that circumcision was necessary for anyone who hoped to enjoy the salvation offered by Jesus Christ. But for Paul, this was nothing less than another gospel, a false gospel, and it was to be exposed for what it was: a dangerous heresy.

The Greek word Paul used for “flesh” is sarx, and while it was often used to refer to the physical body, it could also be used metaphorically, as in human nature. The Judaizers put a lot of stock in human nature and their own physical abilities, believing that they were able to keep God’s laws and live up to His holy standards. But Paul rejects that mindset, stating that believers were to “glory in Christ Jesus and put no confidence in the flesh” (Philippians 3:3 ESV). Salvation was based on the work of Christ, not the works of men.

But Paul chose to use their own argument against them, sarcastically portraying himself as the poster boy for stellar human character and self-achievement. To demonstrate the kind of credentials that might earn someone favor with God, Paul recited his own accomplishments and boldly proclaimed, “If someone thinks he has good reasons to put confidence in human credentials, I have more…” (Philippians 3:4 NLT).

It is as if Paul is saying, “So, you think you can earn a right standing with God based on your accomplishments and status? Well, check this out!” What follows is a laundry list of Paul’s off-the-chart human credentials.

• He was a card-carrying member of the nation of Israel

• He was from the tribe of Benjamin

• He had been circumcised according to the Mosaic Law

• He was a Hebrew of Hebrews (a hard-core traditionalist)

• He had been a member of the Pharisees, an elite religious sect

• He had been a passionate and zealous persecutor of the church

• He had been painstakingly dedicated to keeping the law

Even a short glance at that list reveals that Paul was not subtly comparing himself with the Judaizers; he was placing himself in direct competition with them and declaring himself to be a model Jew. If they thought their Jewish heritage and law-keeping ability were somehow better than everyone else's, they had nothing on Paul. His resume made them look like third-string players trying to win a spot on the varsity squad.

But notice what Paul says next. He takes his list of accomplishments and credentials and describes them “as liabilities because of Christ” (Philippians 3:7 NLT). It was the work that Christ accomplished on his behalf that determined Paul’s righteousness, not flesh-produced efforts at lawkeeping. All of his so-called assets amounted to nothing and earned him no credibility or favor with God. Paul understood that his so-called righteous deeds were of no value when it came to his salvation. He firmly believed what the prophet Isaiah clearly declared.

We are all infected and impure with sin.
    When we display our righteous deeds,
    they are nothing but filthy rags. – Isaiah 64:6 NLT

Paul’s lofty list of accomplishments and personal assets were worthless. That is why he could say, “I now regard all things as liabilities compared to the far greater value of knowing Christ Jesus my Lord” (Philippians 3:8 NLT). Rather than placing stock in human nature or his ability to produce righteous-looking deeds, Paul saw those things as hindrances to his spiritual walk. They were liabilities because they were tainted by sin, so Paul had given them up and treated them like what they were: liabilities rather than assets, all so he could know Christ better.

Paul gets a bit graphic when trying to describe his new relationship with all those things he once held near and dear. He considered them to be as worthless and detestable as dung, to be tossed aside and avoided at all costs.

The bottom line for Paul was righteousness. A holy and righteous God demanded that His people live holy, righteous lives, but man’s sinful nature made that impossible. No amount of law-keeping, ritual-observing, or efforts at God-pleasing were going to make a difference. Paul states, “I have the righteousness that comes by way of Christ’s faithfulness—a righteousness from God that is in fact based on Christ’s faithfulness” (Philippians 3:9 NLT). In other words, Paul’s righteousness was not based on self-effort, but on Christ’s faithfulness. Jesus died a sinner’s death to satisfy the just demands of a holy and righteous God. As Paul explained to the Corinthian believers: “For our sake he [God] made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21 ESV).

Earlier in this letter, Paul pointed out that Jesus “humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:8 ESV). His faithfulness to do the will of His Father resulted in righteousness for us.

The Judaizers were not right before God because they were circumcised. They were not right before God because they were Jews. They could not claim a right standing before God because they kept the law. In fact, Paul vaporized that idea in his letter to the Galatians.

So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, "It is through faith that a righteous person has life.” – Galatians 3:11 NLT

He said the same thing to the believers in Rome.

For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. – Romans 3:20 NLT

We have no reason to boast and no ground on which to stand or from which to proclaim our own self-righteousness. Our righteousness is actually Christ’s righteousness imputed to us when we placed our faith in Him. When Christ died on the cross, He paid the debt that was owed for the sins of mankind in full. He died in our place, bearing the penalty we deserved, and that act justified us before God, who now sees us as righteous and just, not sinful and worthy of death.

We have been cleansed by the blood of Christ. With that thought in mind, Paul refocuses his readers’ attention on what is really important: the pursuit of an ongoing and growing relationship with Jesus Christ, not effort and earning.

My aim is to know him, to experience the power of his resurrection, to share in his sufferings, and to be like him in his death, and so, somehow, to attain to the resurrection from the dead. – Philippians 3:10-11 NLT

Paul is not talking about cognitive knowledge or suggesting a purely academic understanding of who Jesus is. He is describing a deep and intimate relationship that features an ever-intensifying awareness of all that Jesus Christ has done and will do for him. In the immediate context, Paul wanted to experience all the power that Christ’s resurrection made available to him. Jesus had been raised back to life by the power of the Holy Spirit, and every believer has that same power present within them.

But Paul knew from experience that resurrection power is most often revealed in the context of suffering. Just as Jesus had to suffer and die before He could experience the resurrection, we too must endure suffering before we can experience the resurrection power of God’s Spirit in our lives. Jesus experienced humiliation before His glorification, and so will we. Paul reminds us that it will all end in the ultimate form of suffering: our own physical death. But Paul wants us to remember that there is a resurrection of the dead. Death is not the end; it is the beginning of something greater. Paul told the believers in Corinth what they could expect when death finally came.

For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies.

Then, when our dying bodies have been transformed into bodies that will never die, this Scripture will be fulfilled:

“Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” – I Corinthians 15:53-55 NLT

Why put confidence in the flesh? It is of no value and will ultimately be left behind. And why put stock in our own perceived worthiness before God? Without Christ, we have no righteousness of our own. As Paul told the Colossian believers, it all boils down to one thing: “Christ in you, the hope of glory” (Colossians 1:27 ESV). He is our hope of salvation, sanctification, and, ultimately, our future glorification. In this life, we are called to share His sufferings, yet one day, we will share the power of his resurrection. 

Father, how silly it is to think I can somehow earn a right standing with You through self-effort. My best deeds done on my best day and with the best of intentions are no better than soiled rags in Your eyes. I bring nothing to the table that impresses You. My attempts at righteousness don’t score brownie points with You. And while I know that my behavior matters to You, it was never intended to save me. My works are important but they are to be the fruit of Your Spirit’s presence in my life, not the result of human effort. You are the one who declared me righteous and You are the only one who can produce righteousness in me. When I start believing that my adherence to a set of rules can raise my estimation in Your eyes, I depreciate the work of Your Son. When I think my acts of righteousness are my own doing, I rob You of glory and treat Jesus’ sacrificial death as insufficient. Never let me lose the wonder and awe of the gift I have received. Rather than focusing on my accomplishments and trying to promote my own self-worth, I want to consider and appreciate the infinite value of knowing Christ Jesus my Lord. Without Him, I am nothing. But because of Him, I am Your son and an heir of the Kingdom. Thank You.  Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Every Cloud Has A Silver Lining

12 I want you to know, brothers, that what has happened to me has really served to advance the gospel, 13 so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.

15 Some indeed preach Christ from envy and rivalry, but others from good will. 16 The latter do it out of love, knowing that I am put here for the defense of the gospel. 17 The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. – Philippians 1:12-18 ESV

One of the truly amazing things about Paul is his attitude of selflessness and total lack of self-obsessiveness. While he had been hand-picked by Jesus Christ Himself and held the title of apostle, Paul never considered himself as better than those to whom he ministered. He knew he was a leader and took seriously the responsibilities that came with his position, but he never displayed an elitist attitude toward those under his care. It was as if he lived by the counsel Peter wrote to church elders.

Care for the flock that God has entrusted to you. Watch over it willingly, not grudgingly—not for what you will get out of it, but because you are eager to serve God. Don’t lord it over the people assigned to your care, but lead them by your own good example. – 1 Peter 5:2-3 NLT

But unlike the average elder, Paul had responsibility for a much larger and geographically dispersed flock. He had planted churches throughout Asia, Galatia, Macedonia, and Achaia, and he cared deeply for every single congregation he had helped to birth. He cared so deeply for his far-flung flock that he even described himself as having “labor pains” over his concern for them.

I feel as if I’m going through labor pains for you again, and they will continue until Christ is fully developed in your lives. – Galatians 4:19 NLT

But despite his frequent personal references, Paul was not overly self-absorbed. Even though he wrote his letter to the Philippians while under house arrest in Rome, he didn’t make it all about himself. In fact, his focus was clearly on those to whom he wrote, and he seems to be aware that they were upset over the news of his imprisonment and pending trial in Rome. Yet, rather than milk them for their sympathy and make it all about his less-than-ideal circumstances, he assured them that he was perfectly at peace with his situation. He attempted to assuage any concerns they had over his well-being by giving them a rather upbeat appraisal of his situation.

…what has happened to me has really served to advance the gospel. – Philippians 1:12 ESV

Basically, Paul was saying, “It’s all good!” He wanted them to know there was nothing for them to worry about because God was in complete control. Paul even seems to find delight in the fact that the Roman Emperor’s entire Imperial Guard was aware that his imprisonment was because of His faith in Christ. It’s important to remember that the reason for Paul’s imprisonment in Rome was that he had been accused of bringing a Gentile into the restricted area of the temple, and in doing so, violating Jewish religious laws. According to Mosaic Law, this was a crime worthy of death, and the Jews had demanded that Rome carry out his execution. Knowing a fair trial in Jerusalem was out of the question, Paul had appealed for a hearing before Caesar.

During Paul’s lengthy house arrest in Rome, he was always under the watchful eyes of his Roman guards. According to Paul, these men came to understand that Paul was in prison for being a Christ follower. But how did they reach that assessment? The most likely answer is that Paul had shared the good news of Jesus Christ with each Roman soldier assigned to guard him. In the Book of Acts, Luke records that, while Paul enjoyed a certain amount of freedom during his stay in Rome, he was always under the watchful eye of a well-armed Roman soldier.

When we arrived in Rome, Paul was permitted to have his own private lodging, though he was guarded by a soldier. – Acts 28:16 NLT

Paul was under 24-hour watch, with a rotating team of Roman soldiers to protect him from threats of assassination (Acts 23:12-17) and to prevent him from escaping. Paul took advantage of this captive audience to share the gospel with each of his guards, and, as a result, the message of salvation began to spread throughout the Imperial Guard and the court of Nero.

From Paul’s perspective, his incarceration had a silver lining. Throughout his confinement, Paul stayed busy, hosting visitors, writing letters to the churches, and witnessing to his captors. He truly believed that as long as Jesus Christ was lifted up, nothing else mattered. He was encouraged to hear that his imprisonment had actually emboldened the believers in Rome to step up their game and proclaim the gospel fearlessly and joyfully.

…because of my imprisonment, most of the believers here have gained confidence and boldly speak God’s message without fear. – Philippians 1:14 NLT

When Paul was informed that others were preaching the gospel in his absence, he remained unconcerned and unaffected by the news. In fact, he was glad to hear it. He realized that some were doing it for the wrong reasons, but he didn’t let that bother him. He describes these individuals as being motivated by envy, jealousy, and rivalry over his notoriety. They viewed him as competition and were taking advantage of his incarceration to elevate themselves to positions of power and prominence. But, as long as the gospel was being shared, Paul was joyous, not jealous. He also knew that others were preaching the gospel with pure motives, and he rejoiced in their work as well.

…the message about Christ is being preached either way, so I rejoice. – Philippians 1:18 NLT

Remember the context: Paul was under house arrest in Rome, accompanied by a Roman guard 24/7, and faced a trial before Nero, the Roman Emperor. This infamous man was a notorious enemy of all Christ-followers, and any hope of him giving Paul a fair hearing was unlikely. It had already been several years since Paul’s arrest in Jerusalem, and the initial hearings before the local authorities on the trumped-up charges leveled against him had not gone well. He had no idea what the future held for him, but he would allude to the only two options that seemed possible – either acquittal or death.

For I fully expect and hope that I will never be ashamed, but that I will continue to be bold for Christ, as I have been in the past. And I trust that my life will bring honor to Christ, whether I live or die. For to me, living means living for Christ, and dying is even better. But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live. – Philippians 1:20-24 NLT

Paul was willing to accept either outcome. If God chose to release him, he would simply return to his work of sharing the gospel. But if it was God’s will for Paul to die, he would do so gladly, fully believing that “to die is gain.” But Paul’s primary concern was for the Philippian believers; he wanted them to be encouraged, not discouraged. He didn’t want them to worry about him or to lose sleep over the possible failure of the gospel. Paul’s imprisonment would not bring the spread of the good news to a screeching halt because there were other messengers. He wanted the believers in Philippi to know that they had a job to do and his forced absence should motivate and mobilize them, not lead to despair and defeat.

Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ. – Philippians 1:27 NLT

Paul gave a similar charge to the believers living in Colossae, contained in a letter he wrote while under house arrest in Rome.

We ask God to give you complete knowledge of his will and to give you spiritual wisdom and understanding. Then the way you live will always honor and please the Lord, and your lives will produce every kind of good fruit. All the while, you will grow as you learn to know God better and better. – Colossians 1:9-10 NLT

Imprisonment was not an impediment for Paul. He saw it as just one more way to spread the gospel to those who desperately needed to hear it, including Roman guards. Paul didn’t want the Philippian believers to let his confinement cause them consternation. As far as he was concerned, this was all God’s will and a necessary part of the divine plan to spread the gospel around the world. As long as Jesus Christ was being proclaimed, Paul had more than enough reason to rejoice, even while under house arrest.

Later in this letter, Paul expresses his gratitude for the Philippians’ concern for his welfare, but assures them that the dark cloud of his trials has had a silver lining.

How I praise the Lord that you are concerned about me again. I know you have always been concerned for me, but you didn’t have the chance to help me. Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. – Philippians 4:10-12 NLT

Father, how I long to share Paul’s outlook on life. He was not an idealistic, head-in-the-clouds kind of guy, who failed to view life realistically. He was optimistic because he had learned to trust in Your plan for his life. He had firsthand experience with suffering, but understood that Your power showed up best in his weakest moments. He didn’t view trials as setbacks or signs of Your displeasure; instead, he embraced them as opportunities to see Your power on display. I want to live with that kind of faith and faithfulness. I find it far to easy to become discontented and discouraged in the face of difficulties. I tend to lose hope when things don't go my way or turn out as I expected., but not Paul. With the help of the Holy Spirit, I want to grow increasingly more content with my circumstances, and more confident in Your sovereignty over every thing that happens in my life. The more I learn to view my life through the lens of Your love and the reality of Your power, I have nothing to lose and everything to gain. Amen

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Faith That Endures

1 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments. 5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. – Colossians 2:1-7 ESV

In verse 29 of chapter one, Paul speaks of his ongoing “struggle” to proclaim the true gospel of Jesus Christ. The Greek word agōnizomai carries the idea of strenuous effort driven by intense zeal. Paul was obsessed with the idea of spiritual formation and expressed his own desire to do whatever was necessary so that every believer achieved full spiritual maturity.

…we tell others about Christ, warning everyone and teaching everyone with all the wisdom God has given us. We want to present them to God, perfect in their relationship to Christ. – Colossians 1:28 NLT

He poured out every ounce of his being to accomplish that goal. Here in Chapter 2, he uses the root word agōn to describe the ongoing “conflict” in which he finds himself engaged, and he confesses that his efforts are on behalf of all those congregations located in the Lycus Valley. The errant teachings concerning Christ had impacted not only the church in Colossae but also the one in nearby Laodicea. Likely, the community of Hierapolis had also come under the influence of teachers making false claims that denied either Jesus’ deity or humanity.

The members of these three congregations had never met Paul face to face because, at the time he wrote this letter, he had not yet set foot in the Lycus Valley. His knowledge of their situation had come to him through Epaphras and others. But like a true shepherd, Paul expressed his loving concern for these distant flocks, declaring his intense desire “that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ” (Colossians 2:2 ESV).

Paul was the consummate encourager. Yes, he often displayed a blunt, in-your-face style of confrontational leadership that could be withering in its intensity. Still, his ultimate goal was correction intended to further spiritual growth. Even in these verses, Paul displays the loving concern of a pastor who longs to see his congregants experience the full measure of their salvation. For Paul, coming to faith in Christ was not a one-time event but an ongoing experience that included the believer’s initial reconciliation to God and their ongoing sanctification and ultimate glorification.

The apostle Peter described this full-orbed approach in his first letter, encouraging his readers to “crave pure spiritual milk so that you will grow into a full experience of salvation” (1 Peter 2:2 NLT). Paul warned Timothy that “in the last times some will turn away from the true faith; they will follow deceptive spirits and teachings that come from demons” (1 Timothy 4:1 NLT). In a second letter to Timothy, Paul reiterated his concern about the danger of a feeble and stagnant faith.

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. – 2 Timothy 4:3-4 NLT

That’s why Paul told Timothy, “Preach the word of God. Be prepared, whether the time is favorable or not. Patiently correct, rebuke, and encourage your people with good teaching” (2 Timothy 4:2 NLT). And Paul practiced what he preached, patiently correcting, rebuking, and encouraging the church in Colossae so that they might stand firm against the faith-deflating lies of the false teachers.

Throughout his ministry, Paul strived to keep Jesus Christ as the central focus of all his teachings. In his first letter to the church in Corinth, he referred to the doctrine of Jesus as the foundation upon which every other doctrine or teaching must rest.

I have laid the foundation like an expert builder. Now others are building on it. But whoever is building on this foundation must be very careful. For no one can lay any foundation other than the one we already have—Jesus Christ. – 1 Corinthians 3:10-11 NLT

The teachings of Jesus were not the foundation; it was Jesus Himself. The deity, humanity, sacrificial death, Spirit-empowered resurrection, and promised return of Jesus formed the firm foundation on which every believer’s faith must rest and remain. But Paul had been forced to confront the Corinthian believers about their propensity to embrace false doctrines about Jesus.

I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ. For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily. – 2 Corinthians 11:3-4 BSB

Paul did not want the believers in Colossae to make the same mistake, so he reminded them that in Jesus, “lie hidden all the treasures of wisdom and knowledge” (Colossians 2:3 NLT). Anyone preaching a non-deified Jesus was proclaiming a lie and disseminating foolishness rather than wisdom. Anyone who refuted Jesus' humanity and discounted His sacrificial death on the cross was to be viewed as a liar and not as a messenger from God. 

But Paul realized that many of these false teachers were highly persuasive and used well-crafted, lofty-sounding arguments that seemed to make sense. To make matters worse, these men were operating within the context of the local church in Colossae, while Paul was hundreds of miles away in Rome. He had been placed under house arrest by the emperor and denied the freedom to travel. So, while the false teachers mingled with the flock in Colossae, Paul was restricted to writing a letter. But he reminded them, “Though I am far away from you, my heart is with you” (Colossians 2:5 NLT). They were out of sight but not out of mind, and Paul expressed his joy when Epaphras informed him of their firm commitment to the faith, even in the face of false teaching.

So, Paul exhorts them to remain steadfast and unwavering in their faith. Despite everything happening around them, they had all the truth they needed to survive and thrive. A new version of the gospel was unnecessary, and a different take on Jesus was not required. The key to their survival was not some new doctrine or novel take on Jesus's identity but a continuing faith in the One who had made their salvation possible. Paul pleads with them to stay the course, saying, “as you received Christ Jesus the Lord, so walk in him” (Colossians 2:6 ESV).

They had received Jesus by faith, and they needed to continue living their lives according to faith. Once again, Paul insists that faith is not a static, one-time act that results in salvation but an ongoing lifestyle of complete dependence upon the saving work of Jesus. True saving faith results in our ongoing transformation into His likeness, which will ultimately result in a future state of sinless perfection that will take place upon His return.

Paul firmly believed that his faith in Christ was active and alive, determining every facet of his earthly existence, which is why he told the Galatian believers, “The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me” (Galatians 2:20 BSB).

The author of Hebrews describes faith as “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). Faith is not wishful thinking or some baseless, unfounded desire for that which has no substance or chance of fulfillment. Paul uses two powerful words to describe the nature of faith. The first is hypostasis, which means “confidence or assurance.” It carries the idea of something being substantive, real, and having actual existence. The second word is elegchos, which means “proof.” Our faith is based on the belief that God’s promises are real, even when invisible to the human eye. It is based on the trustworthiness of God, not our ability to see or touch what was promised. The Old Testament saints listed in Hebrews 11 each displayed faith because they “died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it” (Hebrews 11:13 NLT). Christians don't operate by the old adage “Seeing is believing,” instead, they live by faith. As Paul said, “We walk by faith, not by sight” (2 Corinthians 5:7 ESV).

In his second letter to the church in Corinth, Paul reminded them that God had promised them “an eternal body made for us by God himself and not by human hands” (2 Corinthians 5:1 NLIT). In their earthly lives, they struggled with pain, sorrow, and affliction. But God promised they would one day put on their “heavenly dwelling” and experience new life in His eternal kingdom. Then he assured them, “He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight” (2 Corinthians 5:5-7 ESV).

That is why Paul called the Colossians to live their lives focused on Jesus, “rooted and built up in him and established in the faith” (Colossians 2:7 ESV). They were to keep their eyes fixed on “the founder and perfecter of our faith” (Hebrews 12:2 ESV). Paul did not want them to get distracted or dissuaded from the truth regarding Jesus. They were to remain “rooted” in their faith. Like a healthy, fruitful plant, they were to sink their roots deep into the promises found in the saving work of Jesus Christ. Rootedness results in fruitfulness or, as Paul puts it, being “built up.” Paul uses a Greek word associated with architecture, portraying the steady, sound construction of a structure built upon a solid foundation.

Finally, Paul uses the term “established” to describe the final outcome of our faith. The Greek word means “to make good the promises by the event.” It conveys the idea of the promise being fulfilled, and produces the assurance and conviction that our faith will become reality.

Faith has an object: Jesus Christ. But faith also has an objective: our future glorification. That is why Paul wanted the Colossians to remain firm in their faith. Saving faith is an enduring faith that focuses on the unwavering promises of God despite the vicissitudes and difficulties of this life. The apostle John provides us with a timeless word of encouragement that points us to the day when all the promises of God will be established.

Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure. – 1 John 3:2-3 NLT

Father, You have intended for faith to be an ongoing and ever-increasing commodity in the believer’s life. We are to never stop displaying faith in Your promises. Even after salvation, we must continue to place our faith in Your ongoing goodness, love, mercy, power, provision, and protection. The gift of salvation promises us eternal life, but it does not immediately produce it. Coming to faith in Christ gives us a new nature but it does not produce a new, sinless body; at least, not yet. When You save us, You didn’t immediately transport us into Your presence, instead, You chose to have us remain here. Even Jesus acknowledged Your plan to have us remain behind, and prayed on our behalf, “I’m not asking you to take them out of the world, but to keep them safe from the evil one. They do not belong to this world any more than I do. Make them holy by your truth; teach them your word, which is truth” (John 17:15-17 NLT).

Jesus even told His disciples, “Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am” (John 14:1-3 NLT). That is where our faith comes in. We must continue to hope and trust in the promise of Your Son’s return and our future glorification. Give us the faith to believe Your promises so that we might remain confident to the end. Amen

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Future-Focused Praying

9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins. – Colossians 1:9-14 ESV

Paul’s response upon hearing of the Colossians’ ongoing display of faith, hope, and love was to let them know that this was an answer to his prayers for them. He states that he and Timothy had regularly and zealously prayed that God would fill them with “the knowledge of his will in all spiritual wisdom and understanding” (Colossians 1:9 ESV).

The prayers of Paul, many of which are recorded in his letters, reveal a shepherd’s heart for his dispersed and ever-increasing flock. These prayers provide a rare glimpse into the approach to ministry and discipleship of this great 1st-century apostle, missionary, and church planter. Paul had a passion for the gospel and a love for people that revealed itself in how he prayed for them. While it’s likely that he received many personal requests from Christians he met during his many journeys, his recorded prayers are more universal in nature and deal with the spiritual needs of the congregations to which he wrote. There is little doubt that he faithfully lifted up to the Lord the personal requests of individual believers, but his real passion for people went way beyond the surface needs, wants, and desires they may have had. While he took their physical needs seriously and cared deeply about their health and well-being, his real concern was for their spiritual lives and their relationship with God.

In the opening lines of his letter to the believers in Colossae, Paul encourages them by informing them of his constant prayers for them.

We always thank God, the Father of our Lord Jesus Christ, when we pray for you. – Colossians 1:3 ESV

…from the day we heard, we have not ceased to pray for you. – Colossians 1:9 ESV

What a blessing it is to hear that someone has been praying for you. It is so encouraging to know that someone cares enough about you to lift you up before the throne of God.

Paul reveals to them the content of his prayers. This is where it gets interesting and revealing. Paul says that his request to God for them was that they would have a knowledge or awareness of His will. But he has been doing much more than asking; he has been begging. The Greek word, proseuchomai, carries much more force than our English word for prayer. It means “to pray earnestly for” and reflects Paul’s strong desire for God to provide the believers in Colossae with knowledge of His will for them. Not only that, he wants God to fill them with that knowledge.

Once again, the original Greek language is much richer and more forceful in its meaning. When Paul asks God to fill them, he means “to fill to the top: so that nothing shall be wanting to full measure, fill to the brim.” In other words, he is asking God to fill them so fully that there isn’t room for anything else, including their own wills. For the believer, knowing the will of God is essential because it is what directs our actions and influences our attitudes. As we live life in this world, we will be constantly influenced by our own sinful nature and the world around us. We will constantly be tempted to control our lives according to our own will.

Paul warned the believers in Rome, “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect” (Romans 12:2 NLT). So there is a sense in which we have to turn our attention from the things of this world and concentrate on God’s will as revealed in His Word. God is out to transform us by influencing our thinking and altering our behavior, from the inside out.

But Paul goes on to qualify his request. He says that he is asking that they be filled with a knowledge of God’s will in all spiritual wisdom and understanding. In other words, God’s will must be spiritually discerned because it is not of this world. In fact, the wisdom of God will often, if not always, stand in conflict with worldly wisdom. It will make no sense from a human perspective and appear illogical. To know God’s will requires spiritual wisdom and understanding, which can only be provided by the Holy Spirit. Paul told the believers in Corinth, “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (1 Corinthians 2:14 ESV). Then he reminded them, “But we have the mind of Christ” (1 Corinthians 2:16 ESV). We have the mind of Christ because we have the Spirit of Christ living within us. We are spiritual creatures with a God-given capacity to understand and know His will. And Paul’s prayer was that his brothers and sisters in Christ be filled to overflowing with that knowledge.

But for Paul, to be aware of and filled with the knowledge of God was not enough. Knowing the will of God is useless if it is not put into action. That is why Paul states that his prayers for them had an objective. He wanted them “to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God” (Colossians 1:10 ESV). The knowledge of God should produce obedience to God. Knowing His will should instill a desire to live it out in daily life.

While the Greek word, peripateō, can be translated as “walk,” it can also convey the idea of conducting one’s life. Paul is expressing his prayerful desire that the Colossians live their daily lives in submission to and in keeping with God’s will. Doing so will please the Father, produce a life of spiritual fruitfulness, and result in an even greater awareness of His will. Paul wanted them to know that, as they expended energy in doing God’s will, they would tap into an inexhaustible supply of power based on His “glorious might” (Colossians 1:11 ESV). Rather than growing weak or weary, they would find themselves with an overabundance of endurance and patience despite the trials of life. God would supply them with strength for the task and they would respond with joyful thanksgiving. 

Paul desperately desired for the Colossian believers to understand the magnitude of the gift they had received upon placing their faith in Jesus. Something truly remarkable had taken place when they accepted the free gift of salvation through faith alone in Christ alone. They had been immediately “delivered…from the domain of darkness and transferred…to the kingdom of his beloved Son” (Colossians 1:13 ESV). As a result, they shared in the inheritance of the saints in light. They had a permanent place reserved for them in God’s eternal kingdom. The apostle Peter expressed it this way:

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see. – 1 Peter 1:3-5 NLT

The author of Hebrews also wrote of this inheritance of the saints. In his great “Hall of Faith” in Chapter 11, he mentions such Old Testament luminaries as Abel, Enoch, Noah, Abraham, and Sarah, and describes how they were distinguished by their faith in God.

All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth. Obviously people who say such things are looking forward to a country they can call their own. If they had longed for the country they came from, they could have gone back. But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them. – Hebrews 11:13-16 NLT

When Paul tells the Colossians that God has “delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son” (Colossians 1:13 ESV), he is letting them know that they are as good as there. The promises of God are so sure and certain that the Colossians can live in perfect peace in the present because their future has been guaranteed by God. They were already citizens of that eternal kingdom, even while living their lives here on earth.

And Paul lets them know that this future kingdom belongs to Jesus Christ, the one who made possible their redemption and forgiveness from sin. Jesus was not only their Savior but their coming King. Their redemption and justification would one day result in their glorification. That is why Paul’s ongoing prayer for them was that they might continue to grow in their knowledge of the full scope of God’s grand redemptive plan for them.

Paul’s prayer provides a powerful example of how we should be praying for one another. There is nothing wrong with praying for someone’s physical healing, their marriage, financial needs, or any other concern they may have. But how much more important it is to pray that they grow in their knowledge of God’s will. One of the problems believers face is understanding what it is we’re supposed to do in life. We need to know how we are to use our time, talents, and resources. When we face difficulties and trials, we need to discover what God is trying to teach us. How would God have us respond to the situations and circumstances in which we find ourselves? It is not difficult to discern our will; that comes easy. But knowing God’s will takes intention and requires listening to the Holy Spirit and patiently waiting to hear God speak. So, what greater prayer could anyone pray for a friend or family member than that God would fill them with a knowledge of His will, His good, pleasing, and perfect will?

Father, we tend to pray surface prayers that are temporal in nature and focus on the external needs of others. Even when praying for ourselves, we place far more emphasis on those things that we believe are hindering our happiness or affecting our comfort. We seem to believe that if the trial would just go away, everything would be better. Yet, as Paul seems to indicate, You are far less concerned about removing the difficulties of life than in making us more dependent upon You and using them to transform us into the likeness of Your Son. As You told Paul, “My grace is all you need. My power works best in weakness..(2 Corinthians 12:9 NLT). According to Paul, You are “able to make all grace abound…so that having all sufficiency in all things at all times,” we “may abound in every good work” (2 Corinthians 9:8 ESV). When we pray for ourselves and others, we need to place more emphasis on internal and eternal matters. I am reminded of Paul’s words to the believers in Rome: “We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation.And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love (Romans 5:3-5 NLT). Help me to pray for others with my eyes fixed on the hope that we have in Christ. It is not that it is wrong for me to pray for the physical needs of others, but that their spiritual well-being is far more important to their long-term joy, peace, and contentment. Amen

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Drinking the Kool-Aid of Self-Confidence

17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” – Romans 2:17-24 ESV

As a Jew, Paul had no qualms addressing the faults and failures of his Jewish brothers and sisters. As a former Pharisee, he a passionate student of the Hebrew Scriptures. On one occasion, having been arrested in Jerusalem and accused of speaking out against the Jewish people and the Temple, Paul addressed the crowd and said, “I am a Jew, born in Tarsus, a city in Cilicia, and I was brought up and educated here in Jerusalem under Gamaliel. As his student, I was carefully trained in our Jewish laws and customs. I became very zealous to honor God in everything I did, just like all of you today” (Acts 22:3 NLT).

In his letter to the believers in Philippi, Paul gave his bona fides as a card-carrying Hebrew by stating, “I was circumcised when I was eight days old. I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin — a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law. I was so zealous that I harshly persecuted the church. And as for righteousness, I obeyed the law without fault” (Philippians 3:5-6 NLT).

So Paul knew what he was talking about when he addressed the attitudes and spiritual status of the Jewish people. Which is why he was able to say, “[you] rely on the law and boast in God and know his will and approve what is excellent, because you are instructed from the law” (Romans 2:17-18 ESV).

The Jews had a certain degree of pride in their hearts when it came to their special designation as God's chosen people. But this pride led to an arrogance and boastful certainty that they were above the fray, free from judgment, and immune to God's wrath. But Paul has already warned them that, “according to my gospel, God judges the secrets of men by Christ Jesus” (Romans 2:16 ESV)

Yes, they were God's chosen people. They enjoyed a unique relationship with Him, had been given His law, and had been provided with the sacrificial system. They could even brag about having the Temple, where God's presence dwelt. But Paul makes it clear that all of that was not enough.

They relied on God, boasted about their relationship with Him, knew His will as revealed in the law, and even taught others to obey it. They saw themselves as guides to the blind, lights to those in darkness, instructors of the foolish, and teachers of children. But the problem was that they were hypocrites who failed to live up to their own standards. They demanded strict adherence to the law they themselves were incapable of keeping.

In the Septuagint, the Greek translation of the Hebrew Scriptures, Isaiah 52:5 reads, “On account of you my name is continually blasphemed among the Gentiles.” Over the centuries, the actions of the Jews revealed their blatant disregard for God and His law. They were guilty of rebellion and unfaithfulness to His will and ways. They boasted in the law, but dishonored God by regularly violating it. So, as Paul said, they were without excuse. Their extensive knowledge of God failed to produce obedience. Centuries earlier, God had accused the people of Israel of their blatant hypocrisy.

“These people say they are mine. They honor me with their lips, but their hearts are far from me. And their worship of me is nothing but man-made rules learned by rote.” – Isaiah 29:13 NLT

Even Jesus quoted this same passage when addressing the Pharisees of His day.

“So for the sake of your tradition you have made void the word of God. You hypocrites! Well did Isaiah prophesy of you, when he said: ‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’” – Matthew 15:6-9 ESV

Knowledge can be a wonderful thing, and the knowledge of God can be life-transformative. Knowing God's Word can be beneficial to life, but there is a huge difference between knowing and doing. It was James who wrote, “But don't just listen to God's word. You must do what it says. Otherwise, you are only fooling yourselves” (James 1:25 NLT).

Knowing the law of God is useless if you fail to keep it. Having an encyclopedic understanding of God is worthless if you choose to ignore His will. The Jews were putting their hope and trust in their pedigree and counting on their ethnic identity as Jews. But Paul wanted them to know that their knowledge of God and their awareness of His law only made them more responsible and culpable. Despite their pedigree as God’s chosen people, they stood before Him guilty of disobedience and spiritual infidelity. They were going to have to relinquish their reliance on their lineage and place their trust in Christ. 

During his ministry, John the Baptist confronted the Jewish religious leaders who showed up at the Jordan River requesting that he baptize them, and His response was anything but tactful. 

…when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.” – Matthew 3:7-9 ESV

Their confidence in their heritage had produced in them a false sense of superiority and a misguided confidence in their relationship with God. But just a few verses later, Paul dismantles their over-inflated sense of self-worth and spiritual superiority. 

For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people. – Romans 2:28-29 NLT

In his letter to the Philippians, Paul followed up his impressive curriculum vitae with a stark assessment of his former confidence in his Hebrew heritage.

“I once thought these things were valuable, but now I consider them worthless because of what Christ has done. Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ.” – Philippians 3:7-8 NLT

There is only one thing worth knowing, and that is Jesus Christ as your Savior. It is an awareness of our own sin and our desperate need for a Savior that really counts. Every other form of knowledge is useless and worthless.

Father, in a way, I can sometimes place far too much emphasis on who I am and what I have accomplished. I can look back on my life and see all that I have done for You and begin to think that I have somehow earned my right to be called Your Son. But when pride and self-confidence cloud my thinking, I lose sight of the fact that You adopted me into Your family. I was chosen by You, but not because I deserved it. You made me Your child, despite my sin and rebellion. You graciously gave me a seat at Your table and adorned me with righteousness, purely out of love, and not because of merit. Paul was trying to get his fellow Jews to see that their lineage and heritage meant nothing is they failed to obey God. Their on-again-off-again adherence to Your law was never going to earn Your favor or guarantee their future relationship with You. They were sinners in need of a Savior, but were having a difficult time acknowledging that fact. Enamored with their status as Your chosen people, they failed to understand that, having been set apart by You, their behavior was to set them apart from all the other nations. They were to live distinctively different lives. But confident in their status as Your treasured possession, they compromised their convictions and fell from grace. How easy it is to lose sight of our dependence upon You. Never let me drink the Kool-Aid of self-confidence and forget that “everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord.” Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

Be of Good Courage

6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. – 2 Corinthians 5:6-10 ESV

Why do you do the things you do? Most likely, it is either to please yourself or to please someone else. We are either motivated by self-satisfaction or some form of people-pleasing. We are out to make ourselves feel good or to ensure that others feel good about us. But Paul introduces another motivating factor for the believer: pleasing God.

More than anything else, we should desire to do what pleases our Heavenly Father. Paul knew that a life of holiness, living set apart and consecrated to God and His purposes, was what pleased Him. He wrote to the Thessalonians: “For this is the will of God, your sanctification…” (1 Thessalonians 4:3a ESV). God desires His people to be holy and distinctively different in their attitudes and actions. He wants them to live according to His will and in keeping with the godly guidance of His indwelling Holy Spirit.

The apostle Peter described the life of holiness as “doing good.”

For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. – 1 Peter 2:15-16 ESV

He went on to say that we must abstain from certain ungodly behaviors such as sexual immorality and lustful passions. But while we “put off” unrighteousness, we must “put on” godliness. Paul echoed this sentiment when he wrote, “For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you” (1 Thessalonians 4:7-8 ESV).

To refuse to live a holy life is to disregard the very will of God for you. It is to willingly disobey and displease Him. But Paul insists that his primary objective in life was to please God. That was how he maintained his motivation even when doing the right thing produced the wrong reaction from others. He found the strength to endure injustice and abuse for doing God’s will because his real goal was to please God, not man.

Peter claimed that suffering was an expected part of living a godly life.

But if you suffer for doing good and endure it patiently, God is pleased with you. For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps. – 1 Peter 2:20-21 NLT

Just as Christ suffered for doing what was right and godly, so shall we. We should not be surprised when pursuing a life of godliness in an ungodly world brings godless reactions from ungodly people.

But Paul was of good courage. Even though he found life on earth to be difficult at times, he was encouraged by his belief in the afterlife. He was buoyed by God’s promise of a life to come, and his conviction about the eternal state enabled him to live by faith, not by sight. Like the author of Hebrews, Paul knew that faith was “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). If we live as if this world is all there is, we will lose sight of all that God has promised us for the future. But waiting on what we can’t see requires faith. That is what the 11th chapter of Hebrews is all about. The author chronicles the lives of Old Testament saints such as Abel, Enoch, Noah, Abraham, and Sarah and declares that their lives demonstrated faith in the promises of God. But he goes on to reveal, “All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth” (Hebrews 11:13 NLT). 

Each of them had received a promise from God, yet they had to operate sight unseen, having no firm assurance that what God had promised would be fulfilled. And in most cases, they never lived to see the ultimate fulfillment of God’s promise. Noah lived through the flood that destroyed the world, but did not live to see the world repopulated and restored by God. Abraham had moved to Canaan because God had promised it to him as his inheritance, but he died a landless nomad. Yet, he was “confidently looking forward to a city with eternal foundations, a city designed and built by God” (Hebrews 11:10 NLT).

Paul was convinced that faith was essential if anyone wanted to live a life that pleased God, because “it is impossible to please God without faith” (Hebrews 11:6a NLT). 

Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. – Hebrews 11:6 NLT.

Paul found courage in the fact that God had promised him eternal life through His Son, Jesus Christ. He was encouraged by Jesus’ promise to return one day. Paul found hope in the promise of a redeemed and resurrected body, and he longed for the day when he would vacate his earthly “tent” and move into his new body, a “house not made with hands, eternal in the heavens” (1 Corinthians 5:1b ESV).

But in the meantime, while he waited for the return of Christ or his own death, he made it his aim to live his life to please God. That meant he had to stop trying to please others or himself. He knew that there would come a day when his actions would be judged by God.

For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. – 1 Corinthians 5:10 ESV

On that day, every believer’s conduct in this life will be judged – every thought, action, attitude, and word will be exposed. Everything we have done since the day we accepted Christ as Savior will be assessed and evaluated as to whether it was good or evil. This has nothing to do with judgment for sin, because all our sins have been paid for by Christ. It is about whether what we have done in this life since coming to faith in Christ was godly or ungodly, righteous or unrighteous, and pleasing or displeasing to God. Did we live our lives in keeping with His will? Since His will for us is our holiness, did we allow that to be our motivating factor? Was pleasing Him our aim?

Our actions and attitudes will reveal whether our lives were pleasing to God. How we lived our lives will expose whether we were trying to please Him or whether we were living to please ourselves or others. Paul’s aim was to please God – even in this life. He made it his life-long objective to do the will of God, to live holy and set apart, and to do good even when it produced less-than-desirable outcomes. He lived by faith, not by sight, trusting in the reality of what he hoped for, yet couldn’t see: heaven and his resurrected body.

Paul actually looked forward to the judgment seat of Christ, because he was confident that his aim in life had been to please God. He was attempting to do the will of God, not men. He was striving to please God, not himself. And while that kind of lifestyle might result in troubles and tribulations in this life, it promised rewards in the life to come. Paul looked forward to hearing the words, “Well done, good and faithful servant” (Matthew 25:21 ESV).

Father, I want to live my life to please You, but I don’t want to do it because I think I have to earn Your favor. You have already proven Your love for me by sending Your Son to die in my place on the cross. So my attempts to please You should not be to score brownie points with You. They should be expressions of gratitude for all that You have done for me and all that You have in store for me in the future. When I live with my eyes fixed on the hope of the resurrection and the promise of eternal life, I am pleasing to You. That required faith because I can’t see the future. So, whenever I display “assurance of things hoped for” and “the conviction of things not seen” (Hebrews 11:1 ESV), I am living by faith and that is pleasing to You. Help me to remember to live with the end in mind, to place my faith in Your unwavering promises for my future. I have nothing to fear and everything to look forward to. Thank You! Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Reality of the Resurrection

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. – 1 Corinthians 15:20-28 ESV

Whether or not some of the Corinthians wanted to believe in the possibility of the resurrection of the dead, Paul was unequivocally certain that Jesus had done just that. As far as he was concerned, it was a non-contestable fact, and he had firsthand knowledge of its reality. Paul had personally encountered the risen Christ on the road to Damascus, and it had radically changed his life (Acts 9:1-7).

As Paul stated earlier, after Jesus was resurrected, He appeared to hundreds of individuals and, “Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God” (1 Corinthians 15:8-9 ESV. When Mary Magdalene and Mary visited Jesus’ burial site that fateful Sunday morning, they found the stone had been rolled away and the tomb empty. But their shock and dismay was quited by the words of the angel. 

“Don’t be afraid!” he said. “I know you are looking for Jesus, who was crucified. He isn’t here! He is risen from the dead, just as he said would happen. Come, see where his body was lying. And now, go quickly and tell his disciples that he has risen from the dead, and he is going ahead of you to Galilee. You will see him there. Remember what I have told you.” – Matthew 28:5-7 NLT

As far as Paul was concerned, this was not a point open to discussion or debate; it was a fact, and one for which Paul was willing to give his life.

It was the resurrection of Jesus that made it possible for sinful men and women to be restored to a right relationship with a holy God. His resurrection proved that His sacrifice had been accepted by God, and because God was satisfied with His Son's payment, He was able to justify sinful men and women, forgive their sins, and declare them righteous in His eyes. The resurrection of Jesus is essential to the gospel message.

The first Adam, through his sin, brought death into the world, but Jesus came to rectify that problem. Paul clarifies the difference between Adam and Jesus in his letter to the Romans.

For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. – Romans 5:17-19 ESV

Adam brought sin and condemnation to humanity; his transgression resulted in death for all. But Jesus, through His death, made possible new life and forgiveness of sins. But had He not risen from the dead, none of that would have been possible. He would have been nothing more than a martyr, not the Messiah and Savior of the world. But Jesus was physically resurrected from the dead. The tomb was empty. He had a physical body and was seen and recognized by many who talked with Him and even shared a meal with Him. He was not a spirit without a body. However, His body, in its resurrected state, was different than before. But He ate with the disciples and could be touched by them. He had a tangible, corporeal body.

Paul’s point is that we will one day experience the very same thing when we receive our new resurrected bodies. Will our bodies appear just as they did at the point of our death? If I die at 80, will I be eternally an octogenarian in heaven? If a child dies at seven, will he or she bear that likeness throughout eternity? The Scriptures don’t answer these questions. But we are told that we will receive new bodies.

Later in the same chapter, Paul elaborates on the idea of our new, resurrected bodies. He wants to address the confusion and concerns the Corinthians have over the whole idea of dead bodies being given new life.

 But someone may ask, “How will the dead be raised? What kind of bodies will they have?” What a foolish question! When you put a seed into the ground, it doesn’t grow into a plant unless it dies first. And what you put in the ground is not the plant that will grow, but only a bare seed of wheat or whatever you are planting. – 1 Corinthians 15:35-37 NLT

The point is that there is a body made for this earth and a body that God has intended for eternity. Our earthly bodies are designed to wear out, die, and decompose. But our heavenly bodies will be eternal and indestructible. He goes on to explain the difference.

Our earthly bodies are planted in the ground when we die, but they will be raised to live forever. Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. They are buried as natural human bodies, but they will be raised as spiritual bodies. For just as there are natural bodies, there are also spiritual bodies. – 1 Corinthians 15:43-44 NLT

The designated day on which we will receive our heavenly bodies is at the resurrection of the dead, an event that has yet to take place. It is on that occasion that God will consummate His redemptive plan. Paul states that the “last enemy to be destroyed is death” (1 Corinthians 15:26 ESV). With the resurrection of our bodies, we will no longer be susceptible to death. We will experience eternal life, free from all fear of death, physical or spiritual.

In his letter to the Thessalonian believers, Paul offered them hope regarding the reality of the resurrection of the dead.

And now, dear brothers and sisters, we want you to know what will happen to the believers who have died so you will not grieve like people who have no hope. For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him the believers who have died.

We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died. For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the Christians who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. So encourage each other with these words. –
1 Thessalonians 4:13-18 NLT

When Paul refers to the dead believers rising from their graves, he is talking about their newly resurrected bodies, not their souls. Their souls have been with God in heaven since their death. But they, along with all those who are alive when the Lord returns, will be given their newly glorified bodies that are imperishable and incorruptible.

For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies. – 1 Corinthians 15:53 NLT

The truth is, there will be a resurrection from the dead, and Jesus was the firstfruits, “the first of a great harvest of all who have died” (1 Corinthians 15:20 NLT). His resurrection gives us confidence and hope that we, too, will share that same fate. We will experience resurrection just as He did, and that will take place when He returns for His church at the rapture. Paul described the scene in his first letter to the Thessalonians.

…we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. – 1 Thessalonians 4:17 NLT

This will be followed by the seven years of the Tribulation, which will culminate with the second coming of Christ. Then the millennial Kingdom of Christ will begin, when He will rule for a thousand years on earth, bringing everyone and everything under His subjection. At the end of that period of time, He will turn over all power and authority to God the Father. Satan will be defeated once and for all, and the reign of sin and death will end.

That is the truth, and it should bring us hope, joy, and confidence in the future. God’s will will be done. Christ’s mission will be completed. And we will be resurrected.

Father, Paul said that “in this tent we groan, longing to be clothed with our heavenly dwelling” (2 Corinthians 5:2 BSB). He’s right. The older I get, the more I realize that my earthly body is nothing more than a temporary vessel that houses my eternal soul. It isn’t meant to last and that becomes increasingly clear with each passing birthday. Sickness, injury, disease, and death are constant realities. But You have another reality in store for those of us who have placed our faith in the death, burial, and resurrection of Your Son. We will experience the same miraculous resurrection and glorification that He did. He was the first, but we will be part of the countless host of faithful followers who will be as He is. “He will take our weak mortal bodies and change them into glorious bodies like his own” (Philippians 3:21 NLT). Thank You for the assurance and hope we have in Jesus because You raised Him from the dead and one day He is coming back. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Faith in Christ’s Faithfulness

1 Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, 2 and that we may be delivered from wicked and evil men. For not all have faith. 3 But the Lord is faithful. He will establish you and guard you against the evil one. 4 And we have confidence in the Lord about you, that you are doing and will do the things that we command. 5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ. – 2 Thessalonians 3:1-5 ESV

Paul was a powerful proponent of prayer and was not shy in requesting others to pray on his behalf. He knew he was engaged in a spiritual battle that required spiritual weapons, which is exactly what he told the believers in Corinth.

We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ. – 2 Corinthians 10:3-5 NLT

And as he told Timothy, one of the primary weapons in our warfare with evil is prayer.

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. – 1 Timothy 2:1-2 NLT

His belief in the power and efficacy of prayer was supported by James, who wrote, “The earnest prayer of a righteous person has great power and produces wonderful results” (James 5:16 NLT). In his first letter to the Thessalonians, Paul challenged them to “pray without ceasing” (1 Thessalonians 5:17 ESV). And, as Paul told Timothy, this call to persistent prayer was his desire for every congregation to which he had ministered.

In every place of worship, I want men to pray with holy hands lifted up to God, free from anger and controversy. – 1 Timothy 2:8 NLT

Paul didn’t view prayer as optional. It was not some kind of spiritual accessory you access when it’s convenient or when you determine it’s necessary. Prayer was to be a permanent and vital part of the believer’s life, a sentiment Paul expressed to the church in Ephesus.

Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. – Ephesians 6:18 NLT

This call to persistent and perpetual prayer was because of the undeniable reality of the spiritual battle in which we are engaged. Just a few verses earlier, Paul warned the Ephesian believers of the epic spiritual war taking place around them and their role in it.

Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. – Ephesians 6:10-12 NLT

Paul was a man of prayer, and he coveted the prayers of others. But notice that Paul’s prayer request, while personal in nature, was not self-focused. He was asking them to pray that his ministry would continue to be successful, so “that the Lord’s message may spread quickly and be honored” (2 Thessalonians 3:1 NLT). He didn’t provide the Thessalonians with a long list of personal prayer requests that focused on his health, finances, or relational concerns. It wasn’t that Paul didn’t have problems or personal issues, but that his focus was always on the more significant cause of spreading the gospel.

Paul didn’t need better clothes, a bigger house, improved health, or a trouble-free life. And while he appreciated the concern that others showed for his well-being, he wanted them to know that he really had no needs, except the strength and determination to continue doing what he had been called to do.

How I praise the Lord that you are concerned about me again. I know you have always been concerned for me, but you didn’t have the chance to help me. Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. – Philippians 4:10-12 NLT

And Paul made it clear that everything he needed was provided for him by Christ.

For I can do everything through Christ, who gives me strength. – Philippians 4:13 NLT

As Paul’s letter has made clear, some opposed his teaching and were trying to add to or alter the gospel message. Not only that, but he also faced physical threats to his life because of his work on behalf of Christ. Paul provides a detailed list of his physical sufferings in his second letter to the church in Corinth. He describes how he had been “put in prison more often, been whipped times without number, and faced death again and again” (2 Corinthians 11:23 NLT). Then he gave them specific instances of his abuse. “Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned” (2 Corinthians 11:24-25 NLT).

So, Paul asked the Thessalonians for prayer in light of the very real nature of his opposition and their relentless desire to put him out of commission.

…pray for us…that we may be delivered from perverse and evil people. For not all have faith. – 2 Thessalonians 3:1, 2 NLT

As the Thessalonians knew from their own firsthand experience, not everyone was receptive to the gospel message. Many of their own friends and family members had denied God’s gracious offer of salvation by faith alone in Christ alone. Not all have faith, Paul states, and not everyone is part of the body of Christ. Wherever believers exist, they find themselves surrounded by those who despise their message and their very existence. Jesus had warned His disciples, “You will be hated by everyone because of My name” (Matthew 10:22 BSB). And He broadened the scope of this hatred by declaring that the whole world would stand opposed to His followers.

If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world. – John 15:19 BSB

But Paul assures his fledgling flock in Thessalonica that, while the world was filled with hostile people who did not share their faith, “the Lord is faithful” and “He will establish you and guard you against the evil one” (2 Thessalonians 3:3 ESV). No matter how bleak things appeared to be or how intense the persecution may become, the Lord stood ready to strengthen and protect them. With true pastoral conviction and a loving shepherd’s heart, Paul encouraged his flock to remain faithful to the Lord. He had not and would not abandon them. And Paul complimented the Thessalonians for their past faithfulness and assured them of his confidence that they would remain committed to Christ, no matter what happened.

…we are confident about you in the Lord that you are both doing—and will do—what we are commanding. – 2 Thessalonians 3:4 NLT

Finally, Paul offers up a prayer on their behalf, asking that God give them a greater understanding of His love for them and a deeper appreciation for the endurance Christ modeled with His own life. They needed to keep the love of God and the steadfastness of Christ on their minds constantly. As Paul told the believers in Ephesus, an understanding of God’s love as expressed through Christ’s sacrifice is the key to experiencing fullness of life and power.

…may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. – Ephesians 3:18-19 NLT

And as the author of Hebrews points out, a constant focus on the faithfulness of Christ goes a long way in providing world-weary Christians with the strength they need to not only survive but thrive in this life.

…let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. Think of all the hostility he endured from sinful people; then you won’t become weary and give up. – Hebrews 12:1-3 NLT

Because of the unwavering love of God and the faithfulness of Christ, they had everything they needed to say as Paul did, “I can do everything through Christ, who gives me strength” (Philippians 4:13 NLT).

Father, we tend to make faith a self-produced asset that we somehow conjure up out of our own strength. But, in reality, faith has far less to do with us than it has to do with the faithfulness of Christ. The size or strength of our faith is not the point. As Jesus told His disciples, faith as small as a mustard seed can move mountains (Matthew 17:20). Focusing on the quantity or quality of our faith places the emphasis on the wrong thing. My faith is to focus on Jesus, “the author and perfecter of our faith” (Hebrews 10:12 BSB). It is because Jesus was faithful to carry out His Father’s divine plan of salvation that we have hope. As Paul states, “the Lord is faithful; he will strengthen you and guard you from the evil one” (2 Thessalonians 3:3 NLT). That is where my faith come from. And as Paul told Timothy, even when I am faithless, Jesus remains faithful (2 Timothy 2:13). He will finishe what He started. He willl complete what He began. He will protect and preserve all those who have placed their hope in His faithfulness. Thank You for that much-needed reminder. Now, help me to live by faith in the faithfulness of Christ. Amen.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Worthy of Praise

1 Praise the LORD!
Praise the name of the LORD,
    give praise, O servants of the LORD,
2 who stand in the house of the LORD,
    in the courts of the house of our God!
3 Praise the LORD, for the LORD is good;
    sing to his name, for it is pleasant!
4 For the LORD has chosen Jacob for himself,
    Israel as his own possession.

5 For I know that the LORD is great,
    and that our LORD is above all gods.
6 Whatever the LORD pleases, he does,
    in heaven and on earth,
    in the seas and all deeps.
7 He it is who makes the clouds rise at the end of the earth,
    who makes lightnings for the rain
    and brings forth the wind from his storehouses.

8 He it was who struck down the firstborn of Egypt,
    both of man and of beast;
9 who in your midst, O Egypt,
    sent signs and wonders
    against Pharaoh and all his servants;
10 who struck down many nations
    and killed mighty kings,
11 Sihon, king of the Amorites,
    and Og, king of Bashan,
    and all the kingdoms of Canaan,
12 and gave their land as a heritage,
    a heritage to his people Israel.

13 Your name, O LORD, endures forever,
    your renown, O LORD, throughout all ages.
14 For the LORD will vindicate his people
    and have compassion on his servants.

15 The idols of the nations are silver and gold,
    the work of human hands.
16 They have mouths, but do not speak;
    they have eyes, but do not see;
17 they have ears, but do not hear,
    nor is there any breath in their mouths.
18 Those who make them become like them,
    so do all who trust in them.

19 O house of Israel, bless the LORD!
    O house of Aaron, bless the LORD!
20 O house of Levi, bless the LORD!
    You who fear the Lord, bless the LORD!
21 Blessed be the LORD from Zion,
    he who dwells in Jerusalem!
Praise the LORD! – Psalm 135:1-21 ESV

Psalm 135 is yet another example of a Hallel or praise psalm. These psalms derive their designation from their repeated use of the word “praise,” which in Hebrew is hālal. It means “to praise” or “to boast,” and in these psalms, the focus of that praise is always on the LORD. 

Praise the LORD, for the LORD is good… – Psalm 135:3 NLT

The psalmist’s call for praise begins in the house of the LORD and is directed at the Levitical priests, musicians, and caretakers of the Temple. These men had the privilege of serving Yahweh by performing their sacred duties in the house that bore His name. Their jobs were essential for administering the sacrificial system that Yahweh had ordained. Without it, the people of Israel would have no means of receiving atonement for their sins. The entire religious apparatus of Israel was built upon the sacrificial system, which was dependent upon the abiding presence of Yahweh. Centuries earlier, long before there was a Temple or the city of Jerusalem, Yahweh had commanded Moses to construct a Tabernacle in which He would reside.

“Have the people of Israel build me a holy sanctuary so I can live among them.” – Exodus 25:8 NLT

Within the Tabernacle, in the Holy of Holies, Moses was to place the Ark of the Covenant, a gold-encrusted box containing the Ten Commandments, Aaron's staff, and a jar of manna. The lid on this sacred piece of furniture was called the Mercy Seat, and Yahweh said, “I will meet with you there and talk to you from above the atonement cover between the gold cherubim that hover over the Ark of the Covenant. From there I will give you my commands for the people of Israel” (Exodus 25:22 NLT).

Yahweh provided Moses with the plans for the Tabernacle as well as the instructions for administering the sacrificial system. Nothing was left to chance or up to the whims of the people; it was all divinely ordained, from the nature of the burnt offerings to the design of the priests’ robes. Yahweh had determined every detail concerning the Tabernacle and its functionality to ensure that His people could enjoy His ongoing presence, but, more importantly, experience the atonement for their sins that made a relationship with Him possible.    

“These burnt offerings are to be made each day from generation to generation. Offer them in the LORD’s presence at the Tabernacle entrance; there I will meet with you and speak with you.  I will meet the people of Israel there, in the place made holy by my glorious presence. Yes, I will consecrate the Tabernacle and the altar, and I will consecrate Aaron and his sons to serve me as priests. Then I will live among the people of Israel and be their God, and they will know that I am the LORD their God. I am the one who brought them out of the land of Egypt so that I could live among them. I am the Lord their God.” – Exodus 29:42-46 NLT

The psalmist reminds all the people of Israel of their unique status as Yahweh’s treasured possession.

For the LORD has chosen Jacob for himself,
    Israel for his own special treasure. – Psalm 135:4 NLT

He uses the two names of their ancestral progenitor, reminding his audience that they were the beneficiaries of the promise Yahweh had made to Jacob. 

“I am the Lord, the God of your grandfather Abraham, and the God of your father, Isaac. The ground you are lying on belongs to you. I am giving it to you and your descendants. Your descendants will be as numerous as the dust of the earth! They will spread out in all directions—to the west and the east, to the north and the south. And all the families of the earth will be blessed through you and your descendants.” – Genesis 28:13-14 NLT

Years later, Yahweh reaffirmed His covenant promise to Jacob and provided him with a new name in the process. 

“Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.” So God renamed him Israel.

Then God said, “I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” – Genesis 35:10-12 NLT

The psalmist reminds his fellow Israelites that they were the fulfillment of that promise. Yahweh had kept His word and produced from Jacob a great nation that occupied the land He had promised as their inheritance. Because of Yahweh’s covenant faithfulness, the psalmist declares, “I know that the LORD is great, and that our LORD is above all gods” (Psalm 135:5 ESV).

Everything in Israel's history pointed to the reliability and supremacy of Yahweh. He wasn't just another god among many; He was the one true God, and was worthy of their praise, honor, and worship. And as if to jog their memories and renew their understanding of Yahweh's greatness, he recites the tales of His past acts of intercession and deliverance.

He destroyed the firstborn in each Egyptian home,
    both people and animals.
He performed miraculous signs and wonders in Egypt
    against Pharaoh and all his people.
He struck down great nations
    and slaughtered mighty kings—
Sihon king of the Amorites,
    Og king of Bashan,
    and all the kings of Canaan.
He gave their land as an inheritance,
    a special possession to his people Israel. – Psalm 135:8-12 NLT

From their days of captivity in Egypt to their conquest of the land of Canaan, Yahweh had been with them, proving His presence through indisputable displays of power and provision. The ten plagues, the Red Sea crossing, the defeats of the armies of Egypt, and the victories over the nations of Canaan had all been Yahweh's doing. 

These stories were well-known to the people of Israel, but were intended to be more than tales from the past. They were to serve as evidence of Yahweh’s unchanging character and unwavering commitment to His people. Times may have changed, but their God had not. He remains the same yesterday, today, and forever. 

Your name, O LORD, endures forever;
    your fame, O LORD, is known to every generation. – Psalm 135:13 NLT

What Yahweh did for Moses and the ragtag remnant of Israelites who escaped Egypt and conquered the promised land, He could do again for His chosen people. The victories over superior enemies that Joshua and the people of Israel experienced were still possible because Yahweh remained just as powerful and capable as ever.

For the LORD will give justice to his people
    and have compassion on his servants. – Psalm 135:14 NLT

Yahweh is worthy of praise because He is the just, righteous, compassionate, faithful, and covenant-keeping God. He never reneges on a promise or fails to keep His word. He is reliable, trustworthy, personal, mighty, consistent, patient, and loving. 

The very next psalm echoes this idea of Yahweh's goodness and enduring, never-failing love.

Give thanks to the LORD, for he is good!
His faithful love endures forever.
Give thanks to the God of gods.
His faithful love endures forever.
Give thanks to the Lord of lords.
His faithful love endures forever. – Psalm 136: 1-3 NLT

He is “the God of gods,” a distinction that Psalm 135 amplifies by comparing Yahweh with the worthless, unreliable gods of the nations. 

The idols of the nations are merely things of silver and gold,
    shaped by human hands.
They have mouths but cannot speak,
    and eyes but cannot see.
They have ears but cannot hear,
    and mouths but cannot breathe.
And those who make idols are just like them,
    as are all who trust in them. – Psalm 135:15-18 NLT

These mute, blind, and powerless figments of men's imagination aren’t gods at all. They are helpless, hopeless substitutes for the one true God. In his letter to the believers in Rome, the apostle Paul disclosed the genesis behind mankind's love affair with false gods by exposing their rejection of the real God. 

They know the truth about God because he has made it obvious to them. For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.

Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. – Romans 1:19-23 NLT

The psalmist points out the idiocy of idolatry, not to ridicule their pagan neighbors, but to remind the Israelites of their own sordid track record of pursuing the same powerless substitutes for Yahweh. From the very beginning, Yahweh had warned them about making replacement gods.

“You must not have any other god but me. You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. You must not bow down to them or worship them, for I, the Lord your God, am a jealous God who will not tolerate your affection for any other gods.” – Exodus 20:3-5 NLT

But they had disobeyed. Yet, Yahweh still considered them as His treasured possession. He had punished them for their sin and rebellion, but had not abandoned them. He remained their God, and they remained His people. And this amazing fact led the psalmist to issue a corporate call to praise Yahweh for His faithfulness, patience, and love. 

O Israel, praise the LORD!
    O priests—descendants of Aaron—praise the LORD!
O Levites, praise the LORD!
    All you who fear the LORD, praise the LORD! – Psalm 135:19-20 NLT

This psalm reflects an understanding that Yahweh alone is the source of all hope and deliverance. It is a reminder of God's goodness and faithfulness. He has been and always will be worthy of praise. His promises never fail because His nature never changes. The psalmist was convinced of Yahweh’s unchanging character and prepared to praise Him for not only His past providence but for the fulfillment of His promises that lie in the distant future. 

According to Yahweh's word, He will once again establish the city of Jerusalem as His permanent dwelling place. The day is coming when He will restore His people to their land and dwell among them. Despite their unfaithfulness, He will remain faithful. He will once again prove to be their refuge and strength. Because that is the kind of God we worship and serve. He is reliable and trustworthy. He is faithful and true. He is a covenant-keeping God who never abandons those He loves. No matter how bleak the circumstances may look, God is there. He is working behind the scenes in ways we can't see. He is faithfully and perfectly working out His divine plan. He is our refuge and strength.

Father, You can be trusted. You are always faithful. Your love for us never fails. Your plans for us never get derailed. You are and always will be our refuge and strength in times of trouble. So there is no reason for us to fear. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Peace of God's Presence

A Song of Ascents. Of David.

1 I was glad when they said to me,
    “Let us go to the house of the LORD!”
2 Our feet have been standing
    within your gates, O Jerusalem!

3 Jerusalem—built as a city
    that is bound firmly together,
4 to which the tribes go up,
    the tribes of the LORD,
as was decreed for Israel,
    to give thanks to the name of the LORD.
5 There thrones for judgment were set,
    the thrones of the house of David.

6 Pray for the peace of Jerusalem!
    “May they be secure who love you!
7 Peace be within your walls
    and security within your towers!”
8 For my brothers and companions' sake
    I will say, “Peace be within you!”
9 For the sake of the house of the LORD our God,
    I will seek your good. – Psalm 122:1-9 ESV

This song of ascent is attributed to David and features his impassioned reflections about the holy city of Jerusalem. This site held special significance to David because he had conquered and captured the city when he first became king of Israel. 

David was thirty years old when he began to reign, and he reigned forty years in all. He had reigned over Judah from Hebron for seven years and six months, and from Jerusalem he reigned over all Israel and Judah for thirty-three years. – 2 Samuel 5:4-5 NLT

The city of Jebus was occupied by a Canaanite tribe known as the Jebusites. They taunted the new king of Israel, saying, “You’ll never get in here! Even the blind and lame could keep you out!” (2 Samuel 5:6 NLT). But David easily defeated them and captured the fortress of Zion. 

So David made the fortress his home, and he called it the City of David. He extended the city, starting at the supporting terraces and working inward. And David became more and more powerful, because the Lord God of Heaven’s Armies was with him. – 2 Samuel 5:9-10 NLT

David moved from Hebron to Jerusalem, effectively making the city his royal capital. He quickly expanded its size, fortified its walls, and, with the help of the king of Tyre, built himself an opulent palace. Later in his reign, David developed plans for building a Temple in Jerusalem for Yahweh, but was denied the honor of doing so.  

“It was my desire to build a Temple where the Ark of the LORD’s Covenant, God’s footstool, could rest permanently. I made the necessary preparations for building it, but God said to me, ‘You must not build a Temple to honor my name, for you are a warrior and have shed much blood.’” – 1 Chronicles 28:2-3 NLT

After his death, Solomon would eventually carry out the massive construction project, a feat that took seven years to complete. At the time Psalm 122 was written, the Temple did not yet exist, but the city itself held special significance for David. It was a symbol of his reign and a reminder of God's sovereign plan to make him the king of Israel. 

“This is what the LORD has declared: Are you the one to build a house for me to live in? I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. I have always moved from one place to another with a tent and a Tabernacle as my dwelling. Yet no matter where I have gone with the Israelites, I have never once complained to Israel’s tribal leaders, the shepherds of my people Israel. I have never asked them, ‘Why haven’t you built me a beautiful cedar house?’

“Now go and say to my servant David, ‘This is what the LORD of Heaven’s Armies has declared: I took you from tending sheep in the pasture and selected you to be the leader of my people Israel. I have been with you wherever you have gone, and I have destroyed all your enemies before your eyes. Now I will make your name as famous as anyone who has ever lived on the earth!’” – 2 Samuel 7:5-9 NLT

That is what led David to write, “I was glad when they said to me, ‘Let us go to the house of the Lord.’ And now here we are, standing inside your gates, O Jerusalem” (Psalm 122:1-2 NLT). For David, the entire city of Jerusalem was Yahweh’s dwelling place. Early in his reign, David arranged to have the Ark of the Covenant relocated from Kiriath-jearim to Jerusalem. The motivation behind this plan was to ensure God's presence within the walls of Jerusalem.

Then David again gathered all the elite troops in Israel, 30,000 in all. He led them to Baalah of Judah (Kiriath-jearim) to bring back the Ark of God, which bears the name of the LORD of Heaven’s Armies, who is enthroned between the cherubim. – 2 Samuel 6:1-2 NLT

Having the Ark of the Covenant within the walls of his capital city provided David with confidence. God’s presence was said to dwell above the Mercy Seat, which served as the lid for the gold-encrusted Ark. The Ark contained the staff of Aaron, the stone tablets containing the Ten Commandments, and a jar filled with manna. The Ark was central to the sacrificial system of Israel and was where the blood of the sacrificial lamb was sprinkled each year on the Day of Atonement. God’s abiding presence and gracious provision of atonement for the sins of His people provided David peace of mind and confidence in the future. His God was with him and the city of Jerusalem was a reminder of Yahweh's presence, protection and provision. 

Jerusalem is a well-built city;
    its seamless walls cannot be breached.
All the tribes of Israel—the LORD’s people—
    make their pilgrimage here.
They come to give thanks to the name of the LORD,
    as the law requires of Israel. – Psalm 122:3-4 NLT 

Three times a year, on the prescribed feast days, the people of Israel would ascend Mount Zion to worship Yahweh in the city of Jerusalem. This psalm was one of the songs they would sing as they made their way up the sloping hills to the city. In his psalm, David calls for the people to pray for the peace of Jerusalem. 

Pray for peace in Jerusalem.
    May all who love this city prosper.
O Jerusalem, may there be peace within your walls
    and prosperity in your palaces. – Psalm 122:6-7 NLT

While he was the warrior-king who had won many battles against Israel's enemies, he desired for his royal city to escape bloodshed and enjoy an extended period of peace and prosperity. During his reign, he expanded Israel's borders and fought to secure its future in the region. But he knew that Israel’s continued success and Jerusalem’s tranquility were tied to the sovereign will of Yahweh. Without His help, the nation was hopeless, and the city would cease to exist.  

David may have conquered Jebus, expelled its occupants, and transformed Jerusalem into his capital city, but he could not have done so without Yahweh’s assistance. That is why David made the peace of Jerusalem his highest priority.

For the sake of my family and friends, I will say,
    “May you have peace.”
For the sake of the house of the LORD our God,
    I will seek what is best for you, O Jerusalem. – Psalm122:8-9 NLT

In one of David’s most familiar and revered psalms, he wrote, “Surely your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the LORD forever” (Psalm 23:6 NLT). David could not have been referring to the Temple because it had not yet been built. So, what did he mean? The term “house of the LORD” could also refer to Yahweh’s presence. It referred to His dwelling place among men. In Leviticus 26:11-12, God promised the Israelites, “I will live among you, and I will not despise you. I will walk among you; I will be your God, and you will be my people.”

David knew Yahweh's abiding presence was the key to Israel's success and prosperity.  Without Him, they were helpless and hopeless. For David, peace was not an absence of conflict, but the presence of God. As long as He was with them, they could rest in the assurance of His presence and power. That is what led David to write, “Even when I walk through the darkest valley, I will not be afraid, for you are close beside me” (Psalm 23:4 NLT).

What set David’s reign apart from that of Saul’s was the abiding presence of God. David knew Yahweh had been with him all along, from the moment of his anointing by Samuel, all the way to his coronation as the king of Israel. Yahweh had promised to be with David, and He had never failed to keep that commitment.  

“I have been with you wherever you have gone, and I have destroyed all your enemies before your eyes. Now I will make your name as famous as anyone who has ever lived on the earth! And I will provide a homeland for my people Israel, planting them in a secure place where they will never be disturbed. Evil nations won’t oppress them as they’ve done in the past, starting from the time I appointed judges to rule my people Israel. And I will give you rest from all your enemies.” – 2 Samuel 7:9-11 NLT

Jerusalem was where David communed with God. He could look around the city and see evidence of Yahweh’s hand. The City of David was really the City of Yahweh, because He was the one who gave David the victory over the Jebusites. It was Yahweh who placed David on the throne of Israel. And it would be Yahweh who maintained the peace of Jerusalem and the future of the Davidic dynasty. David rested in the promise God had made to him.

“Your house and your kingdom will continue before me for all time, and your throne will be secure forever.” – 2 Samuel 7:16 NLT

So, as he walked the streets of Jerusalem, David was reminded of God's promise, secure in God's presence, and confident in God’s power to protect and provide for all their needs. 

Here stand the thrones where judgment is given,
    the thrones of the dynasty of David. – Psalm 122:5 NLT

Father, You are the promise-keeping God. And one of the most amazing promises You have made is to never leave or forsake Your chosen people. Despite out many shortcomings and long track record of disobedience, You have remained faithful and committed to keeping Your word. You said You would dwell among us and You do. Your presence is guaranteed and Your power is always available. You are always near, no matter the circumstance. Even if I tried, I could not escape Your presence. As David wrote, “I can never escape from your Spirit! I can never get away from your presence!” (Psalm 139:7 NLT). Thank You for that timely and much-needed remind. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Some Things Never Change

A Prayer of one afflicted, when he is faint and pours out his complaint before the Lord.

1 Hear my prayer, O LORD;
let my cry come to you!
2 Do not hide your face from me
    in the day of my distress!
Incline your ear to me;
    answer me speedily in the day when I call!

3 For my days pass away like smoke,
    and my bones burn like a furnace.
4 My heart is struck down like grass and has withered;
    I forget to eat my bread.
5 Because of my loud groaning
    my bones cling to my flesh.
6 I am like a desert owl of the wilderness,
    like an owl of the waste places;
7 I lie awake;
    I am like a lonely sparrow on the housetop.
8 All the day my enemies taunt me;
    those who deride me use my name for a curse.
9 For I eat ashes like bread
    and mingle tears with my drink,
10 because of your indignation and anger;
    for you have taken me up and thrown me down.
11 My days are like an evening shadow;
    I wither away like grass.

12 But you, O LORD, are enthroned forever;
    you are remembered throughout all generations.
13 You will arise and have pity on Zion;
    it is the time to favor her;
    the appointed time has come.
14 For your servants hold her stones dear
    and have pity on her dust.
15 Nations will fear the name of the LORD,
    and all the kings of the earth will fear your glory.
16 For the LORD builds up Zion;
    he appears in his glory;
17 he regards the prayer of the destitute
    and does not despise their prayer.

18 Let this be recorded for a generation to come,
    so that a people yet to be created may praise the LORD:
19 that he looked down from his holy height;
    from heaven the Lord looked at the earth,
20 to hear the groans of the prisoners,
    to set free those who were doomed to die,
21 that they may declare in Zion the name of the LORD,
    and in Jerusalem his praise,
22 when peoples gather together,
    and kingdoms, to worship the LORD.

23 He has broken my strength in midcourse;
    he has shortened my days.
24 “O my God,” I say, “take me not away
    in the midst of my days—
you whose years endure
    throughout all generations!”

25 Of old you laid the foundation of the earth,
    and the heavens are the work of your hands.
26 They will perish, but you will remain;
    they will all wear out like a garment.
You will change them like a robe, and they will pass away,
27     but you are the same, and your years have no end.
28 The children of your servants shall dwell secure;
    their offspring shall be established before you. – Psalm 102:1-28 ESV

This is one of those psalms most of us can relate to because we've all had times in our lives when we felt just as the psalmist did. He cried out to God, asking that his prayer be heard, but felt as if God had turned a deaf ear to his plight. Things were so bad that he couldn't sleep, had lost his appetite, and felt like everything was caving in on him.

My heart is sick, withered like grass,
    and I have lost my appetite.
Because of my groaning,
    I am reduced to skin and bones. – Psalm 102:4-5 NLT

Does that sound familiar? It does to me. The fact is, we all go through moments like that because we live in a fallen world. We are surrounded by hurt and heartache. People do mean things to other people. Difficulties and trials come, and almost always at the wrong time. It was true in the psalmist's day, and it is true in ours as well. Some things never change. Centuries pass, generations come and go, but the sinful state of humanity remains the same as it always has been.

Yet, while describing his life's dark and depressing circumstances, the psalmist breaks up his lament with the word “but.”

But you, O LORD, are enthroned forever;
    you are remembered throughout all generations. – Psalm 102:12 ESV

He recognizes that there is one other unchanging feature surrounding his life: The consistency and constancy of Yahweh. While his sorrow and heartache remained, he reminded himself that his God was still on His throne and in complete control of all the affairs of men.

For the psalmist, the Temple in Jerusalem was the dwelling place of God. In the Holy of Holies, the glory of God rested over the Mercy Seat on top of the Ark of the Covenant. This manifestation of God's presence and power was meant to provide His people with assurance and confidence. It was in the Most Holy Place that God met with His people. But the psalmist describes a scene in which the Temple and the city of Jerusalem were in disarray and needed God's intervention. 

You will arise and have mercy on Jerusalem—
    and now is the time to pity her,
    now is the time you promised to help. – Psalm 102:13 NLT

Something had happened. Not only was the psalmist's life in turmoil, but the capital city had also suffered some significant loss. Yet, the psalmist knew that God was still enthroned on high, and from His unique vantage point, He could look down on the sufferings of mankind and intervene. God could hear the groanings of the prisoner set free those doomed to death. God was not bound by time or limited in how He could deal with our difficulties.

The psalmist compares the brevity of his own life to God’s eternality.

He broke my strength in midlife,
    cutting short my days.
But I cried to him, “O my God, who lives forever,
    don’t take my life while I am so young!” – Psalm 102:23-24 NLT

Man is finite, but God is infinite and will outlast the world He created. He will be around long after we are gone. Unlike those He made, Yahweh's years will never end. He has no birth date or death date. And while our lives will end, God will still be there faithfully and sovereignly interacting with those who follow after us.

Suffering and God's sovereignty are part of life. When we think everything is out of control, we need to remind ourselves that He is not. He remains unchanged and unaffected by the affairs of life. His strength never weakens, His sovereignty never wanes, and His ability to hear and respond to the needs of His people never diminishes. God sits on His throne and rules over the affairs of men, whether we recognize it or not. So, despite his personal circumstances and the current conditions surrounding Jerusalem, the psalmist can say, “You are always the same; you will live forever.
The children of your people will live in security. Their children’s children will thrive in your presence” (Psalm 102:27-28 NLT). 

No matter what happens in this life, God remains unchanging and reliable. He is always consistent, caring, powerful, and present, even when our circumstances seem to prove otherwise. God said of Himself, “For the mountains may move and the hills disappear, but even then my faithful love for you will remain. My covenant of blessing will never be broken” (Isaiah 54:10 NLT). He promises to show His children mercy. And Jeremiah, who was known as “the weeping prophet,” echoed his confidence in Yahweh's unwavering mercy and compassion.

For no one is abandoned
    by the Lord forever.
Though he brings grief, he also shows compassion
    because of the greatness of his unfailing love.
For he does not enjoy hurting people
    or causing them sorrow. – Lamentations 32:31-33 NLT

God is unchanging, and His compassion is unwavering. Even when He appears distant or disinterested in our circumstances, He is there and cares. He hears and answers. His power remains constant, and His plans for our lives remain firmly established and unstoppable.

“For I know the plans I have for you,” says the LORD. “They are plans for good and not for disaster, to give you a future and a hope.” – Jeremiah 29:11 NLT

Father, help me to continue to learn to focus on You and not my circumstances. You are the unchanging one. You are the ONLY thing I can count on in this life. You are consistent and constant, faithful and unfailing. And Your eternalness reminds me that I have a secure future – forever. This life is NOT all there is. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Who Is Like You?

1 In you, O LORD, do I take refuge;
    let me never be put to shame!
2 In your righteousness deliver me and rescue me;
    incline your ear to me, and save me!
3 Be to me a rock of refuge,
    to which I may continually come;
you have given the command to save me,
    for you are my rock and my fortress.

4 Rescue me, O my God, from the hand of the wicked,
    from the grasp of the unjust and cruel man.
5 For you, O LORD, are my hope,
    my trust, O LORD, from my youth.
6 Upon you I have leaned from before my birth;
    you are he who took me from my mother's womb.
My praise is continually of you.

7 I have been as a portent to many,
    but you are my strong refuge.
8 My mouth is filled with your praise,
    and with your glory all the day.
9 Do not cast me off in the time of old age;
    forsake me not when my strength is spent.
10 For my enemies speak concerning me;
    those who watch for my life consult together
11 and say, “God has forsaken him;
    pursue and seize him,
    for there is none to deliver him.”

12 O God, be not far from me;
    O my God, make haste to help me!
13 May my accusers be put to shame and consumed;
    with scorn and disgrace may they be covered
    who seek my hurt.
14 But I will hope continually
    and will praise you yet more and more.
15 My mouth will tell of your righteous acts,
    of your deeds of salvation all the day,
    for their number is past my knowledge.
16 With the mighty deeds of the Lord God I will come;
    I will remind them of your righteousness, yours alone.

17 O God, from my youth you have taught me,
    and I still proclaim your wondrous deeds.
18 So even to old age and gray hairs,
    O God, do not forsake me,
until I proclaim your might to another generation,
    your power to all those to come.
19 Your righteousness, O God,
    reaches the high heavens.
You who have done great things,
    O God, who is like you?
20 You who have made me see many troubles and calamities
    will revive me again;
from the depths of the earth
    you will bring me up again.
21 You will increase my greatness
    and comfort me again.

22 I will also praise you with the harp
    for your faithfulness, O my God;
I will sing praises to you with the lyre,
    O Holy One of Israel.
23 My lips will shout for joy,
    when I sing praises to you;
    my soul also, which you have redeemed.
24 And my tongue will talk of your righteous help all the day long,
for they have been put to shame and disappointed
    who sought to do me hurt. – Psalm 71:1-24 ESV

The unknown author of this psalm has been trusting in Yahweh for a long time and has never been disappointed. His experience with relying on the Almighty has been positive, and he is more than willing to share it with others.

O Lord, you alone are my hope.
    I’ve trusted you, O Lord, from childhood.
Yes, you have been with me from birth;
    from my mother’s womb you have cared for me.
    No wonder I am always praising you! – Psalm 71:5-6 NLT

O God, you have taught me from my earliest childhood,
    and I constantly tell others about the wonderful things you do. – Psalm 71:17 NLT

But old age has caught up with him, and his diminished strength has left him ever more dependent upon God’s help and hope.

And now, in my old age, don’t set me aside.
    Don’t abandon me when my strength is failing. – Psalm 71:9 NLT

For years, this faithful servant has relied upon God to deliver him from difficulty and has used these divine interventions to sing God’s praises to anyone who would listen. He states, “My life is an example to many, because you have been my strength and protection” (Psalm 71:7 NLT). Year after year, his loved ones and neighbors have been able to learn vicariously as they witnessed his repeated deliverance by God. His life has been a testimony to God’s faithfulness and a tangible example of what trust in God looks like.

But now, in the twilight of his life, his enemies are spreading the rumor that he has been abandoned by God. His latter years are filled with more turmoil than he can physically endure or emotionally handle.

As has been his custom, he takes his need to the LORD, begging Him to intervene.

O Lord, I have come to you for protection;
    don’t let me be disgraced. – Psalm 71:1 NLT

Be my rock of safety
    where I can always hide.
Give the order to save me… – Psalm 71:3 NLT

No details are given to explain the nature of his predicament, but the intensity of his suffering is unmistakable. He is surrounded by wicked and cruel oppressors who whisper against him and plot his demise. They accuse God of abandoning him and leaving him an easy target for their evil plans. But despite their verbal attacks and life-threatening overtures, the psalmist continues to place his hope in the LORD.

O God, don’t stay away.
    My God, please hurry to help me.
Bring disgrace and destruction on my accusers.
    Humiliate and shame those who want to harm me. – Psalm 71:12-13 NLT

In his frustration and confusion, the psalmist calls on God to avenge him and uses powerful language to communicate his preferred consequences for his enemies. He doesn't turn the other cheek or ask God to forgive them because “they don’t know what they are doing” (Luke 23:34 NLT). No, he asks God to mete out justice and show no mercy. In his pain and suffering, he can only imagine an outcome that results in God’s wrath being poured out in full. No other resolution makes sense.

Living long before Jesus delivered His Sermon on the Mount, the psalmist operated under the premise of reciprocal justice, better known as lex talionis (law of retribution). The Mosaic Law contained a clause that supported this idea.

If there is further injury, the punishment must match the injury: a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, a burn for a burn, a wound for a wound, a bruise for a bruise. – Exodus 21:23-25 NLT

But Jesus offered a different take on the law, declaring a higher standard for reciprocal justice.

“You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike.” – Matthew 5:44-45 NLT

In his gospel account, Luke records a more nuanced version of Jesus’ radical message.

“But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. Bless those who curse you. Pray for those who hurt you. If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also. Give to anyone who asks; and when things are taken away from you, don’t try to get them back. Do to others as you would like them to do to you.” – Luke 6:27-31 NLT

Paul jumped on the bandwagon in his letter to the believers living in Rome, a hotbed of anti-Christian sentiment that was rife with persecution against Christ followers.

Bless those who persecute you. Don’t curse them; pray that God will bless them.…Never pay back evil with more evil. – Romans 12:14, 17 NLT

Even the apostle Peter got in on the action, calling believers to live by a completely different code of conduct.

Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do… – 1 Peter 3:9 NLT

Yet, despite his adverse conditions and less-than-compassionate outlook, the psalmist knew he could count on God to hear and respond, providing him with another opportunity to sing God’s praises.

But I will keep on hoping for your help;
    I will praise you more and more.
I will tell everyone about your righteousness.
    All day long I will proclaim your saving power… – Psalm 71:14-15 NLT

God had proven Himself trustworthy and reliable time and time again, and the psalmist remained confident that God would come through this time as well. In fact, he saw Yahweh as incomparably consistent in HIs actions. As far as he was concerned, God was one of a kind and had a proven track record of coming through at just the right time, and this occasion would be no different.

Who can compare with you, O God?
You have allowed me to suffer much hardship,
    but you will restore me to life again
    and lift me up from the depths of the earth. – Psalm 71:19-20 NLT

The psalmist’s line of thought mirrors the words of Moses, written centuries earlier. When considering Israel's unique relationship with God, Moses was prone to point out how His righteousness and accessibility went hand in hand. God was holy, yet wholly approachable.

For what great nation is there that has a god so near to it as the LORD our God is to us, whenever we call upon him? And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today? – Deuteronomy 4:7-8 ESV

The law and sacrificial systems made it possible for unrighteous men to enter the presence of a holy God. That is why the psalmist was fully confident that God would restore him and thoroughly prepared to return the favor with joy, praise, and song.

Then I will praise you with music on the harp,
    because you are faithful to your promises, O my God.
I will sing praises to you with a lyre,
    O Holy One of Israel.
I will shout for joy and sing your praises,
    for you have ransomed me.
I will tell about your righteous deeds
    all day long… – Psalm 71:22-24 NLT

Old age may have diminished some of his physical faculties, but it had done nothing to curb his enthusiasm or minimize his trust in God. He would keep believing and hoping to the end because his God was trustworthy and true.

Father, the older I get, the more I understand what the psalmist is trying to say. Experience has proven that You are trustworthy and worthy of my wholehearted confidence. You have never given a reason NOT to trust You, so why would I beginnow? Give me the strength to rely on You even when things look bleak and dark. Help me to rest in Your sovereignty and trust in Your power to show up even when things are looking down. There is no god like You, and no other place I can turn in my times. of need. Amen 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Light in the Darkness

1 Vindicate me, O God, and defend my cause
    against an ungodly people,
from the deceitful and unjust man
    deliver me!
2 For you are the God in whom I take refuge;
    why have you rejected me?
Why do I go about mourning
    because of the oppression of the enemy?

3 Send out your light and your truth;
    let them lead me;
let them bring me to your holy hill
    and to your dwelling!
4 Then I will go to the altar of God,
    to God my exceeding joy,
and I will praise you with the lyre,
    O God, my God.

5 Why are you cast down, O my soul,
    and why are you in turmoil within me?
Hope in God; for I shall again praise him,
    my salvation and my God. – Psalm 43:1-5 ESV

Psalm 42 begins what is commonly referred to as Book 2 of the Psalms. This section includes Psalms 42 through 72. Some believe Psalm 43 is a continuation of Psalm 43 because it is the only psalm that contains no heading. It also appears to carry on the theme found in the previous psalm. In Psalm 42, the author describes his soul as being “cast down” (Psalm 42:5 ESV). He feels oppressed by his enemies and abandoned by God. He longs to escape the mocking taunts of his enemies and experience a restored relationship with his God and Savior. Though he is disheartened, he remains hopeful that God will vindicate him. Psalm 42 ends with the psalmist practicing a bit of self-motivation intended to draw his attention away from his circumstances and back onto God.

Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.– Psalm 42:11 ESV

Yet, in Psalm 43, the psalmist continues to debate with himself, displaying his difficulty in dismissing the devastating nature of his predicament. He wants to hope in God but can’t help but feel that his prayers for vindication and restoration are going unheard. He describes God as his “safe haven” (Psalm 43:1 NLT), but the conditions surrounding his life remain unchanged and anything but safe. Desperate, he vents his frustration to the only one who can save him.

Why have you tossed me aside?
Why must I wander around in grief,
oppressed by my enemies?– Psalm 43:2 NLT

The psalmist holds nothing back, describing his circumstances as God-ordained and, therefore, inevitable and unavoidable. He feels helpless and at a complete loss as to what to do. He calls out to God but receives no answer. He begs and pleads, but nothing changes.

Yet, God’s apparent delay and non-responsiveness do not stop the disheartened psalmist from crying out for help. He is persistently prayerful and stubbornly hopeful.

Send out your light and your truth;
let them guide me.
Let them lead me to your holy mountain,
to the place where you live. – Psalm 43:3 NLT

Engulfed by the darkness of his circumstances, he longs for the light of God’s glory to break through and provide a clear path back into His presence. His reference to light is reminiscent of the theophany the Israelites experienced as they made their way through the wilderness from Egypt to Canaan. God appeared to them in the form of a pillar of cloud and a pillar of fire so they might experience His presence and know He was guiding them day and night.

The Lord went ahead of them. He guided them during the day with a pillar of cloud, and he provided light at night with a pillar of fire. This allowed them to travel by day or by night.And the Lord did not remove the pillar of cloud or pillar of fire from its place in front of the people. – Exodus 13:21-22 NLT

God’s presence is always associated with light, representing His glory and majesty. When He appeared on Mount Sinai, His presence was accompanied by fire, lightning, and thunder.

All of Mount Sinai was covered with smoke because the Lord had descended on it in the form of fire. The smoke billowed into the sky like smoke from a brick kiln, and the whole mountain shook violently.– Exodus 19:18 NLT

When the prophet Ezekiel was given a vision of God’s glory, it was accompanied by indescribable light.

Above this surface was something that looked like a throne made of blue lapis lazuli. And on this throne high above was a figure whose appearance resembled a man. From what appeared to be his waist up, he looked like gleaming amber, flickering like a fire. And from his waist down, he looked like a burning flame, shining with splendor. All around him was a glowing halo, like a rainbow shining in the clouds on a rainy day. This is what the glory of the Lord looked like to me.– Ezekiel 1:26-28 NLT

The apostle John was given a vision of the New Jerusalem, the eternal city where God will dwell with His people on earth. He described it as having “no need of sun or moon, for the glory of God illuminates the city, and the Lamb is its light” (Revelation 21:23 NLT).

The psalmist longed to be immersed in the light of God’s glory and have the truth about his life exposed. He was confident that he would be acquitted and vindicated by God. That is why he boldly cried, “Declare me innocent, O God! Defend me against these ungodly people. Rescue me from these unjust liars” (Psalm 43:1 NLT).

Light eliminates the darkness and illuminates the truth. The God who knows all and sees all can shine the light of His glory into the darkened recesses of life and expose the truth. He can take the confusing circumstances of our lives and reveal their God-ordained purpose to bring about good while displaying His glory. Like the psalmist, we may not understand or like what is happening in our lives, but we can trust that God knows what He is doing and has a plan that will one day make sense.

This trust in God’s faithfulness and reliance upon His light-giving nature and truth-revealing power allowed the psalmist to close Psalm 43 the same way he did Psalm 42.

Why am I discouraged?
    Why is my heart so sad?
I will put my hope in God!
    I will praise him again—
    my Savior and my God! – Psalm 43:5 NLT

Father, You are light and truth. There is no darkness in You (1 John 1:5). Wherever You are, darkness cannot exist. When You speak, truth always prevails. You never lie or fail to keep Your word. But I still struggle with doubt and allow the seeming darkness of life to convince me that Your light has somehow diminished and Your truth has been overwhelmed by the lies of the enemy. Don’t let me lose heart. I don't want to stop hoping and believing in You, but I sometimes feel overwhelmed by life and prone to give in to doubt and despair. When those times come, please continue to reveal Your light and truth to me. Thank you for never giving up on me. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Best Advertising is a Satisfied Customer

To the choirmaster. A Psalm of David.

1 I waited patiently for the LORD;
    he inclined to me and heard my cry.
2 He drew me up from the pit of destruction,
    out of the miry bog,
and set my feet upon a rock,
    making my steps secure.
3 He put a new song in my mouth,
    a song of praise to our God.
Many will see and fear,
    and put their trust in the LORD.

4 Blessed is the man who makes
    the LORD his trust,
who does not turn to the proud,
    to those who go astray after a lie!
5 You have multiplied, O LORD my God,
    your wondrous deeds and your thoughts toward us;
    none can compare with you!
I will proclaim and tell of them,
    yet they are more than can be told.

6 In sacrifice and offering you have not delighted,
    but you have given me an open ear.
Burnt offering and sin offering
    you have not required.
7 Then I said, “Behold, I have come;
    in the scroll of the book it is written of me:
8 I delight to do your will, O my God;
    your law is within my heart.”

9 I have told the glad news of deliverance
    in the great congregation;
behold, I have not restrained my lips,
    as you know, O LORD.
10 I have not hidden your deliverance within my heart;
    I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
    from the great congregation.

11 As for you, O LORD, you will not restrain
    your mercy from me;
your steadfast love and your faithfulness will
    ever preserve me!
12 For evils have encompassed me
    beyond number;
my iniquities have overtaken me,
    and I cannot see;
they are more than the hairs of my head;
    my heart fails me.

13 Be pleased, O LORD, to deliver me!
    O LORD, make haste to help me!
14 Let those be put to shame and disappointed altogether
    who seek to snatch away my life;
let those be turned back and brought to dishonor
    who delight in my hurt!
15 Let those be appalled because of their shame
    who say to me, “Aha, Aha!”

16 But may all who seek you
    rejoice and be glad in you;
may those who love your salvation
    say continually, “Great is the LORD!”
17 As for me, I am poor and needy,
    but the LORD takes thought for me.
You are my help and my deliverer;
    do not delay, O my God! – Psalm 40:1-17 ESV

When was the last time you told someone else what God has done for you? I’m not talking about your salvation story, how you came to Christ when you were seven or eight. I’m talking about telling others how God is actively involved in your life, accomplishing things He can do.

David starts this Psalm by talking about a time in the not-so-distant past when he found himself patiently waiting for help from God. Then he testifies that “he turned to me and heard my cry. He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along” (Psalm 40:1-2 NLT). As a result of God’s gracious intervention, David sang His praises for what He had done in his life. He engaged in an orchestrated public relations campaign for God, boldly proclaiming his miraculous rescue and restoration. His goal was simple: He wanted others to learn from his experience and place their confidence in God.

Many will see what he has done and be amazed.
    They will put their trust in the Lord. – Psalm 40:3b NLT

To ensure that his audience didn’t miss the point, David recorded a very public prayer of gratitude to God that conveyed his belief in God’s trustworthiness.

Oh, the joys of those who trust the LORD,
    who have no confidence in the proud
    or in those who worship idols.
O LORD my God, you have performed many wonders for us.
    Your plans for us are too numerous to list.
    You have no equal.
If I tried to recite all your wonderful deeds,
    I would never come to the end of them. – Psalm 40:4-5 NLT

Too often, the only stories we have of God’s activity in our lives are in the past tense. We can tell how we came to faith in Christ and describe the life-transforming nature of that encounter. We may even recall a time when God answered a prayer or delivered us from a difficult situation. But our stories of God’s active involvement in our lives tend to be few and far between and rarely recent in occurrence.

But for David, God was actively involved in every aspect of his life. The LORD’s actions weren’t sporadic or isolated; they were constant and commonplace. Everywhere David looked, he could see God’s handiwork, and he could stop talking about it.

I have told all your people about your justice.
    I have not been afraid to speak out,
    as you, O Lord, well know.
I have not kept the good news of your justice hidden in my heart;
    I have talked about your faithfulness and saving power.
I have told everyone in the great assembly
    of your unfailing love and faithfulness. – Psalm 40:9-10 NLT

This testimony of God’s love and faithfulness was meant to encourage others, but David also used it to bolster his own trust in God. He knew the future would be filled with ample opportunities to seek God’s help and see His faithfulness played out because sin wasn’t going away and troubles were inevitable.

LORD, don’t hold back your tender mercies from me.
    Let your unfailing love and faithfulness always protect me.
For troubles surround me—
    too many to count!
My sins pile up so high
    I can’t see my way out.
They outnumber the hairs on my head.
    I have lost all courage. – Psalm 40:11-12 NLT

David knew from experience that difficult days would come, but he also knew that God could and would show up when he called. David viewed his life as a proving ground of God’s presence, power, and provision. When his enemies attacked, David could turn to God for help. When his own sinfulness raised its ugly head, David could seek forgiveness and restoration from the LORD. There was no difficulty or dilemma in David’s future that God couldn’t handle. His life had been a testimonial to God’s presence and power, and he wanted everyone to know it.

…may all who search for you
    be filled with joy and gladness in you.
May those who love your salvation
    repeatedly shout, “The LORD is great!”
As for me, since I am poor and needy,
    let the Lord keep me in his thoughts.
You are my helper and my savior.
    O my God, do not delay. – Psalm 40:16-17 NLT

In the middle of this psalm, David draws an interesting conclusion that has far-reaching implications. His testimony concerning God’s faithfulness must be accompanied by a willing obedience to keep God’s commands. It doesn't do any good to go through the motions, offering sacrifices to God and displaying a ritualistic religious fervor that conveys a false sense of piety. David knew that God wanted more than lip service; He desired heartfelt obedience.

You take no delight in sacrifices or offerings.
    Now that you have made me listen, I finally understand—
    you don’t require burnt offerings or sin offerings.
Then I said, “Look, I have come.
    As is written about me in the Scriptures:
I take joy in doing your will, my God,
    for your instructions are written on my heart.” – Psalm 40:6-8 NLT

What makes this passage even more significant is its presence in the Book of Hebrews, where the author quotes it in reference to Christ and His sacrificial death on the cross

…when Christ came into the world, he said to God,

“You did not want animal sacrifices or sin offerings.
But you have given me a body to offer.
You were not pleased with burnt offerings
or other offerings for sin.
Then I said, ‘Look, I have come to do your will, O God—
as is written about me in the Scriptures.’” – Hebrews 10:5-7 NLT

According to the author of Hebrews, Jesus understood that obedience to the Father’s will superseded any adherence to the Mosaic Law. While He lived on this planet, Jesus kept the law perfectly and obeyed His Heavenly Father flawlessly. 

When he appeared in human form,
    he humbled himself in obedience to God
    and died a criminal’s death on a cross. – Philippians 2:7-8 NLT

Jesus became the perfect sacrifice—the Lamb of God who takes away the sins of the world (John 1:29). During His earthly ministry, Jesus repeatedly testified to God’s presence, power, and provision. He spoke of God’s greatness and goodness and demonstrated God’s power through miracles and messages. But all that would have meant nothing if He failed to do what God had sent Him to accomplish.

David seemed to understand that obedience must accompany obeisance. In other words, feigning worship of God without obeying the will of God is hypocrisy. Testifying to God’s greatness while refusing to do His will isn’t worship, it’s the worst form of duplicity. God spoke of this duplicitous and deceitful charade on the part of His people through the prophets Isaiah and Ezekiel.

“These people say they are mine. They honor me with their lips, but their hearts are far from me. And their worship of me is nothing but man-made rules learned by rote.” – Isaiah 29:13 NLT

“…they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain.” – Ezekiel 33:31 ESV

Testifying to God’s greatness while ignoring His will is unacceptable and untenable. David understood that the greatest form of praise was obedience. He was more than willing to sing God's praises, but he also wanted to do God’s will.

I am convinced that many more people would come to a saving knowledge of Jesus Christ if the followers of Christ had more to say about Him. If we had more to share about what He has done in our lives lately and how Christ is transforming our lives daily, it would give credibility to our claims regarding the value of salvation. So many unbelievers are asking, “What has God done for you lately?” If they asked you that question, what would your answer be? What would you tell them? David gives us some not-so-subtle hints:

I have told all your people about your justice.
    I have not been afraid to speak out… – Psalm 40:9 NLT

I have not kept the good news of your justice hidden in my heart;
    I have talked about your faithfulness and saving power.
I have told everyone in the great assembly
    of your unfailing love and faithfulness. – Psalm 40:10 NLT

David knew first-hand what it was like to have God intervene in his life and rescue him from trouble, forgive him of sin, provide him with victory, heal him from sickness, and restore him to a right relationship with Himself. David knew that a relationship with God was not all about doing things for God to somehow keep Him satisfied and earn brownie points with Him. No, God wants His followers to take joy in doing His will because they have experienced His faithful, unconditional love and want to express their gratitude through obedience and submission to His will for their lives – because they know He loves them and has their best interests in store.

David said about God, “Your plans for us are too numerous to list. You have no equal. If I tried to recite all your wonderful deeds, I would never come to the end of them” (Psalm 40:5 NLT). David had much to say about God because God was an active and vital part of his life. Can the same thing be said of us? If we tried to recite all the wonderful things He has done for us lately, would we run out of time before our list ran out?

David called on God because he expected God to act. David waited on God because he was confident God would respond. David told others about God because he had plenty of stories of God’s faithfulness to tell. He said, “May those who love your salvation repeatedly shout, ‘The Lord is great!'” (Psalm 40:16b NLT). Maybe we have little to say about God because we so seldom turn to God for help and hope.

Oh, the joys of those who trust in the LORD. – Psalm 40:4a NLT

Father, the problem is not that You are silent in my life, it is that I don’t recognize and appreciate Your activity. I don’t see it, so I don’t acknowledge it. You are working all the time on my behalf, but I tend to be blind to it. I also don’t turn to You enough in times of trouble and trust You for deliverance. I try to solve all my own problems. In doing so, I rob You of glory and deny myself the opportunity to see Your power on display in my life. I want to be a greater witness for You by being more satisfied by You. I want to sing Your praises more and tell everyone I meet of all Your wonderful acts. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Praise Him Because You Can Trust Him

1 Shout for joy in the LORD, O you righteous!
    Praise befits the upright.
2 Give thanks to the LORD with the lyre;
    make melody to him with the harp of ten strings!
3 Sing to him a new song;
    play skillfully on the strings, with loud shouts.

4 For the word of the LORD is upright,
    and all his work is done in faithfulness.
5 He loves righteousness and justice;
    the earth is full of the steadfast love of the LORD.

6 By the word of the LORD the heavens were made,
    and by the breath of his mouth all their host.
7 He gathers the waters of the sea as a heap;
    he puts the deeps in storehouses.

8 Let all the earth fear the LORD;
    let all the inhabitants of the world stand in awe of him!
9 For he spoke, and it came to be;
    he commanded, and it stood firm.

10 The LORD brings the counsel of the nations to nothing;
    he frustrates the plans of the peoples.
11 The counsel of the LORD stands forever,
    the plans of his heart to all generations.
12 Blessed is the nation whose God is the LORD,
    the people whom he has chosen as his heritage!

13 The LORD looks down from heaven;
    he sees all the children of man;
14 from where he sits enthroned he looks out
    on all the inhabitants of the earth,
15 he who fashions the hearts of them all
    and observes all their deeds.
16 The king is not saved by his great army;
    a warrior is not delivered by his great strength.
17 The war horse is a false hope for salvation,
    and by its great might it cannot rescue.

18 Behold, the eye of the LORD is on those who fear him,
    on those who hope in his steadfast love,
19 that he may deliver their soul from death
    and keep them alive in famine.

20 Our soul waits for the LORD;
    he is our help and our shield.
21 For our heart is glad in him,
    because we trust in his holy name.
22 Let your steadfast love, O LORD, be upon us,
    even as we hope in you. – Psalm 33:1-22 ESV

While the author of this psalm is unnamed, the men who translated the Hebrew Bible into Greek (the Septuagint) believed David to be its source. It has all the hallmarks of David’s literary style. The majority, if not all, of the first 72 psalms were attributed to David because of the last line of Psalm 72: “The prayers of David, the son of Jesse, are ended” (Psalm 72:20 ESV). 

This entire psalm is a song of praise to God, declaring His righteousness, justice, faithfulness, and love. In lyrical prose, God is portrayed as a just and righteous judge, the all-powerful creator of heaven and earth, the sovereign Lord over the nations, and the merciful Savior of His chosen people. From His vantage point in heaven, God looks down on the world He made and the people to whom He gave life, justly judging their behavior and carrying out His will for their lives.

The LORD looks down from heaven
    and sees the whole human race.
From his throne he observes
    all who live on the earth.
He made their hearts,
    so he understands everything they do. – Psalm 33:13-15 NLT

Despite the plans of men and the machinations of the nations, God’s “plans stand firm forever; his intentions can never be shaken” (Psalm 33:11 NLT). His will cannot be thwarted. His sovereign strategies for His creation can be resisted but never overthrown. 

The LORD frustrates the plans of the nations
    and thwarts all their schemes. – Psalm 33:10 NLT

This psalm is a powerful reminder of God’s invincible power and indomitable will. He can be doubted, rejected, ignored, and dismissed as irrelevant or nonexistent, but He will never be defeated or dethroned. Even the most powerful armies in the world are no match for Jehovah-Sabaoth: The LORD of Hosts. He is the all-powerful Sovereign commander of all the armies of heaven and earth.

The best-equipped army cannot save a king,
    nor is great strength enough to save a warrior.
Don’t count on your warhorse to give you victory—
    for all its strength, it cannot save you. – Psalm 33:16-17 NLT

Since the beginning of time, mankind has attempted to overthrow His Kingdom and supplant His authority over their lives. But their efforts have consistently failed, and His will has always been done. 

No human wisdom or understanding or plan
    can stand against the Lord.

The horse is prepared for the day of battle,
    but the victory belongs to the Lord. – Proverbs 21:30-31 NLT

These reminders of God’s glory and greatness are intended to produce hope and faith in the lives of His people. His unwavering power, providence, provision, and protection are meant to instill trust among “those who fear him” and “rely on his unfailing love” (Psalm 33:18 NLT).

We put our hope in the Lord.
    He is our help and our shield.
In him our hearts rejoice,
    for we trust in his holy name. – Psalm 33:20-21 NLT

Do you trust God? I mean really trust Him? If we’re honest, we have to admit that there are many things in our lives that we either refuse to trust God with or fear trusting to His care. But David reminds us that we can trust God with anything and everything. After all, He made everything in the universe, from the solar system to the earth itself. He created the land, the oceans, and all life, including you and me. He is greater than the most powerful nation on the planet. He can easily frustrate their best-laid plans and bring to nothing all their schemes for glory and power. And this powerful God loves righteousness and justice and is determined to see that it is carried out in the world He created.

However, the key to comprehending and appreciating the power and justice of God is to have a right relationship with Him. David knew that the Hebrew people had been chosen by God, not because of anything they had done or because they had earned His favor. No, God had chosen them and made them His own. He had blessed them with His presence and prospered them with His power, often despite their own stubbornness and stupidity.

So when David considers the greatness and the graciousness of God, he can’t help but say “Sing for joy to the LORD!” (Psalm 33:1 NLT). He tells us to praise and rejoice in God because HE has chosen us. We are to fear, honor, and respect Him and dutifully rely on His unfailing love. We are to put our hope in Him, understanding that He alone is who we can trust. Only God can save. Only God can rescue. Only God can deliver. So we put our trust in Him.

Hope is anticipatory and eagerly expectant because hope is based on truth – the reality that God is faithful, powerful, merciful, and fully capable of accomplishing His will on our behalf. Hope flows from a knowledge of His unfailing, unceasing, unquenchable love for us. He loves us. We belong to Him, and He will not abandon or forget about us. We can trust Him to do what is just and right on our behalf, even when we might not understand or like what is going on at the moment. We can praise Him preemptively because we KNOW He will come through for us eventually.

Father, I praise You now for what You are going to do, not just for what You’ve already done. Your grace and mercy to me is guaranteed by Your own character. Your love for me never fails. Your power on my behalf is never limited. So I can praise You now for what You have yet to do. Because You will always do what is right and just. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Sole Source of Strength

To the choirmaster. A Psalm of David.

1 O Lord, in your strength the king rejoices,
    and in your salvation how greatly he exults!
2 You have given him his heart's desire
    and have not withheld the request of his lips. Selah
3 For you meet him with rich blessings;
    you set a crown of fine gold upon his head.
4 He asked life of you; you gave it to him,
    length of days forever and ever.
5 His glory is great through your salvation;
    splendor and majesty you bestow on him.
6 For you make him most blessed forever;
    you make him glad with the joy of your presence.
7 For the king trusts in the Lord,
    and through the steadfast love of the Most High he shall not be moved.

8 Your hand will find out all your enemies;
    your right hand will find out those who hate you.
9 You will make them as a blazing oven
    when you appear.
The Lord will swallow them up in his wrath,
    and fire will consume them.
10 You will destroy their descendants from the earth,
    and their offspring from among the children of man.
11 Though they plan evil against you,
    though they devise mischief, they will not succeed.
12 For you will put them to flight;
    you will aim at their faces with your bows.

13 Be exalted, O Lord, in your strength!
    We will sing and praise your power.  – Psalm 21:1-13 ESV

In this Psalm, David, as the Lord’s anointed king, recognizes that any victory or success he enjoys is attributable to God alone. David can’t take any credit for any of it. He has no right to brag or boast about his own strength or military capabilities. His army isn’t the source of his strength. His prowess as a military commander couldn’t explain his record of success. For David, it all pointed back to God.

He boldly proclaims, “The king rejoices in your strength, O LORD!” (Psalm 21:1 NLT), and the joy of victory was due to the gracious intervention of God Almighty. David could look back over his life and see God’s handiwork. His power and presence were evident. His answers to David’s prayers for assistance were too many to count.

For you have given him his heart’s desire;
    you have withheld nothing he requested. – Psalm 21:2 NLT

David is not only grateful, he is blown away by God’s goodness. He has been the undeserving beneficiary of God’s gracious mercy and love. As king, David enjoyed great power, prestige, and prosperity. He had lived a long and productive life, been bestowed with honor, and clothed with splendor and majesty.

But David considered his relationship with God more significant than all the perks that came with his position. The very presence of God meant more to him than anything else. His wealth, fame, and victories were nothing compared to his undeserved privilege of knowing God. In the Book of Jeremiah, Yahweh declares the unsurpassed value of knowing Him.

“Don’t let the wise boast in their wisdom,
    or the powerful boast in their power,
    or the rich boast in their riches.
But those who wish to boast
    should boast in this alone:
that they truly know me and understand that I am the Lord
    who demonstrates unfailing love
    and who brings justice and righteousness to the earth,
and that I delight in these things.” – Jeremiah 9:23-24 NLT

In his letter to the church in Philippi, the apostle Paul wrote of his past accomplishments and defended his right to boast about all he had done.

I could have confidence in my own effort if anyone could. Indeed, if others have reason for confidence in their own efforts, I have even more! – Philippians 3:4 NLT

But instead, Paul stated that he “put no confidence in human effort” (Philippians 3:3 NLT). He recognized that his past achievements were of little value apart from his relationship with Jesus Christ.

I once thought these things were valuable, but now I consider them worthless because of what Christ has done. Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ and become one with him. – Philippians 3:7-9 NLT

As David wrote Psalm 21, he knew his current successes would not last. His enemies were many, and the likelihood of future conflicts was high. Even his relationship with God couldn’t immunize him from trouble or trials. But he knew he could count on God to hear his prayers and respond. He was confident in God’s unwavering support of His children and sovereign control over the future.

You will capture all your enemies.
    Your strong right hand will seize all who hate you.
You will throw them in a flaming furnace
    when you appear.
The Lord will consume them in his anger;
    fire will devour them.
You will wipe their children from the face of the earth;
    they will never have descendants.
Although they plot against you,
    their evil schemes will never succeed. – Psalm 21:8-11 NLT

David wasn’t immune from trouble. He didn’t live a charmed life free from conflict or potential death. But he knew that God reigned supreme and would ultimately sort out the affairs of men and mete out justice. David rested in the knowledge that the righteous would be rewarded and the wicked would be condemned — all according to God’s wise and just plan.

In this Psalm, David displays a perspective missing among many God-followers today. He expresses a confidence in God that is rare these days. His humility is refreshing but also convicting because we love to take credit for our victories and boast about our own capabilities. Even as Christians, we too often puff out our chests and bask in our own glory. But David reminds us that all glory belongs to God. He looked back over his life and recognized the hand of God in all that he had accomplished as king. Yes, he went into battle, wielded his sword, suffered wounds at the hands of his enemies, killed his fair share of them, and came back tired and bloody. But he recognized the reality that God was the one who brought about victory.

The book of 2 Chronicles contains the story of the people of God facing tremendous odds against a far superior army. Jehoshaphat, the king of Judah, stood before the people and called out to God, confessing their weakness and calling on God to save them. He prayed, “You alone are the God who is in heaven. You are ruler of all the kingdoms of the earth. You are powerful and mighty; no one can stand against you!” (2 Chronicles 20:6 NLT).

He went on to describe their dire circumstances to God and then called out, “O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help” (2 Chronicles 20:12 NLT). As they stood there waiting, the Spirit of God came upon a man named Jahaziel. Under the inspiration of the Spirit, Jahaziel told the people, “This is what the LORD says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s” (2 Chronicles 20:15 NLT).

How did David know this same truth long before Jehoshaphat ever ascended to the throne of Judah? How could he be confident that victory was up to God and not man? Long before David became king of Israel, he experienced first-hand the triumph of God over a far superior enemy of his own. As a young man, he had come face to face with Goliath, a giant of a man who had ridiculed and taunted the men of Israel for days, challenging them to send out a champion to face him. There were no takers — until David appeared on the scene. While every other Israelite soldier, including King Saul, cowered in the shadows, afraid to face their enemy in their own strength, David called out to the boasting Philistine blowhard:

“You come to me with sword, spear, and javelin, but I come to you in the name of the LORD of Heaven’s Armies — the God of the armies of Israel, whom you have defied. Today the LORD will conquer you, and I will kill you and cut off your head. And then I will give the dead bodies of your men to the birds and wild animals, and the whole world will know that there is a God in Israel! And everyone assembled here will know that the LORD rescues his people, but not with sword and spear. This is the LORD’s battle, and he will give you to us!” (1 Samuel 17:45-47 NLT).

Notice what David said: “The Lord will conquer you, and I will kill you.”

Ultimately, he knew this confrontation would be up to God. David had a role to play, but any success would be solely attributable to the LORD. What a valuable lesson for us to learn today as we encounter enemies in our lives. The battle is STILL the Lord’s. Like David, we must learn to trust God and recognize that His unfailing love for us is what keeps us from stumbling in defeat. He is our champion, our strength, and our victory. If we really believe that to be true, then, with David, we can shout, “Rise up, O Lord, in all your power. With music and singing, we celebrate your mighty acts” (Psalm 21:13 NLT).

Father, the battle has always been Yours. Forgive me for sometimes assuming that I bring something of value to the fight. I can do nothing without You. Victory is possible only through You. Continue to teach me to trust in You and to rest in the power You alone can provide. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Trust in God

To the choirmaster. A Psalm of David.

1 May the Lord answer you in the day of trouble!
    May the name of the God of Jacob protect you!
2 May he send you help from the sanctuary
    and give you support from Zion!
3 May he remember all your offerings
    and regard with favor your burnt sacrifices! Selah

4 May he grant you your heart's desire
    and fulfill all your plans!
5 May we shout for joy over your salvation,
    and in the name of our God set up our banners!
May the Lord fulfill all your petitions!

6 Now I know that the Lord saves his anointed;
    he will answer him from his holy heaven
    with the saving might of his right hand.
7 Some trust in chariots and some in horses,
    but we trust in the name of the Lord our God.
8 They collapse and fall,
    but we rise and stand upright.

9 O Lord, save the king!
    May he answer us when we call. – Psalm 20:1-9 ESV

This is a Psalm of intercession. While it was penned by David, it is his attempt to express the prayers of his people on his behalf. As the king, David faced many challenges and difficulties that directly impacted the people he governed. When he was attacked, their safety and security were put at risk. They were dependent upon him for protection from hostile outside forces, and this Psalm reflects David’s belief that the people of Israel regularly interceded on his behalf.

In some ways, this Psalm is less a prayer than a blessing. It opens with the people’s wish for David to receive the counsel and help of God when trouble comes his way.

In times of trouble, may the Lord answer your cry.
    May the name of the God of Jacob keep you safe from all harm.
May he send you help from his sanctuary
    and strengthen you from Jerusalem. – Psalm 20:1-2 NLT

They desire that David remain in good standing with the Almighty because their lives depend upon it. and God’s grace to When David seeks the LORD’s favor through the presentation of offerings, they want those sacrifices to be accepted and David’s request to be met. 

May he remember all your gifts
    and look favorably on your burnt offerings. – Psalm 20:3 NLT

The king's relationship with Yahweh was critical to the nation's safety and stability. So, they prayed for him to remain in good standing with God so that they might enjoy the benefits of God’s favor.

The Proverbs reflect the importance of a king’s conduct and its impact on his subjects.

A just king gives stability to his nation,
    but one who demands bribes destroys it. – Proverbs 29:4 NLT

If a ruler pays attention to liars,
    all his advisers will be wicked. – Proverbs 4:12 NLT

If a king judges the poor fairly,
    his throne will last forever.  – Proverbs 4:14 NLT

This pattern of poor leadership producing poor outcomes is reflected in the life of a later Israelite king named Rehoboam.

…when Rehoboam was firmly established and strong, he abandoned the Law of the Lord, and all Israel followed him in this sin. – 2 Chronicles 12:1 NLT

As the king goes, so goes the nation. That proverbial maxim was familiar to the people of Israel and motivated their prayer for David’s spiritual success. They understood that their well-being was directly tied to David’s relationship with God, and they couldn’t afford to have a king who took the path of Rehoboam. Even the apostle Paul reminded his protégé Timothy to pray for the Roman authorities who controlled the fate of Israel.

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. – 1 Timothy 2:1-2 NLT

After the nation of Israel found themselves living in exile in Babylon, God gave them the following instructions.

“…work for the peace and prosperity of the city where I sent you into exile. Pray to the LORD for it, for its welfare will determine your welfare.” – Jeremiah 29:7 NLT

God was letting them know that their exile had been His doing and any hope they had of surviving their time in Babylon would require their prayers for His provision and protection, but also their willing submission to His sovereign plan for their lives. 

Psalm 20 contains David’s hopeful perception that his subjects supported him with their prayers for his success and their support of his leadership. It is impossible to lead if no one follows. So, David envisions his loyal subjects lifting him up to God.

May he grant your heart’s desires
    and make all your plans succeed.
May we shout for joy when we hear of your victory
    and raise a victory banner in the name of our God.
May the Lord answer all your prayers. – Psalm 20:4-5 NLT

The last verses of the Psalm are meant to illustrate the people’s confident trust in Yahweh’s grace, love, and mercy. Their prayer reflects their unwavering assurance that God will not only hear but answer.

Now I know that the Lord rescues his anointed king.
    He will answer him from his holy heaven
    and rescue him by his great power. – Psalm 20:6 NLT

Once again, these words were penned by David and were his attempt to project his hopeful beliefs about his own people. The role of a king came with many perks, but it was also a lonely and isolated position that came with great responsibility. The saying goes, “It can be lonely at the top.” So, David tried to bolster his courage and confidence by envisioning his subjects as his greatest fans. He wanted to think of them as being on his side and supportive of his leadership.

David knew he was nothing without the full support of the Almighty. But he also understood that no king could lead without the support of his subjects. He wrote this Psalm as a not-so-subtle reminder to his people to have his back. He wanted them to understand that they had a role to play in his oversight of the kingdom. He couldn't do it without them.

David desired his people to be fully committed to and dependent upon Yahweh for their success. This Psalm reminds us that a king is no greater than his relationship with God, and the people are responsible for interceding on his behalf. This requires belief in God’s sovereignty and power. He is the ultimate King of kings and Lord of lords. That is why David ends his Psalm with a powerful reminder of Yahweh’s preeminence and their need for His constant presence. 

Some nations boast of their chariots and horses,
    but we boast in the name of the Lord our God.
Those nations will fall down and collapse,
    but we will rise up and stand firm. – Psalm 20:7-9 NLT

The closing line of this Psalm reflects David’s heart, but he puts the words in the mouths of his people.

Give victory to our king, O Lord!
    Answer our cry for help. – Psalm20:9 NLT

Over his lifetime, David learned much about God’s faithfulness and his own weakness. He had repeatedly watched God provide deliverance from his enemies, and he knew he couldn't take credit for it. He refused to boast in his own power of self-preservation.  He had learned from experience that when he encountered trouble, his first response should be to cry out to God. He knew that God was far more reliable and powerful – even though he was a king with all kinds of resources at his disposal. Whether it was a need for deliverance from an enemy or the fulfillment of a desire, David had learned to take everything to God. Nothing was too big or too small for God to handle. David knew that God answered prayer because He had done so in the past. God had delivered him before. God had saved, directed, and provided victory on more than one occasion, so David was more than willing to go back to the most reliable source he knew – God. And he wanted his people to share his confidence in God’s faithfulness.

David’s power was not determined by the size of his army, but by the object of his faith. As long as he turned to God and focused his faith on Him, David knew he had all the power he needed to face any difficulty, defeat any foe, and survive any situation. David was willing to “boast in the name of the Lord our God” and he wanted his people to do the same. That word “boast” can be better translated “call to mind or remember.” David seems to be saying that, in times of trouble, we recall the character of God and lean on Him, not ourselves. We depend on His strength, not ours. We rely on His salvation instead of our own. Human strength is no match for God’s power. Human intelligence is a poor substitute for God’s wisdom. Turning to God will always turn out better in the long run.

Father, You have a long track record of success and faithfulness. Yet we continue to turn elsewhere when times get tough. Continue to teach us to trust You alone, to turn to you first and to rely on You to the end. You will not disappoint. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.