the Tribulation

The Day of the Lord

1 Now concerning the times and the seasons, brothers, you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing. – 1 Thessalonians 5:1-11 ESV

As chapter five opens, Paul shifts his focus from the Rapture, the end-times event when the church will be “caught up” to meet the Lord in the air, to the “day of the Lord.” Though closely related and timed to happen in sequence, these are two separate events, and Paul treats them as such. The Rapture of the church will usher in the Tribulation, a literal seven-year period of intense judgment upon the earth. With the church removed, God will turn His attention to the lost who will make up the entire population of the planet, including His original chosen people, the nation of Israel. Prophetically, the “day of the Lord” begins with the Tribulation, includes Christ’s Second Coming at the end of the seven years, and concludes with the Millennium, the 1,000-year reign of Christ on earth.

Having encouraged the Thessalonians about the fate of their deceased brothers and sisters in Christ, Paul now addresses the living rather than the dead. He wants them to have a well-developed understanding of the sequence of events that will make up the end times. He has already addressed the Rapture, and with that reality firmly fixed in their minds, the Thessalonians should have nothing to fear regarding the day of the Lord. Yes, it “will come like a thief in the night” (1 Thessalonians 5:2 ESV), unexpectedly and surprisingly. Jesus also warned His disciples about the sudden and unexpected nature of this end-times event.

“But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. For it will come upon all who dwell on the face of the whole earth. But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.” – Luke 21:34-36 ESV

Jesus was not suggesting that His disciples would live to see that day. Obviously, none of them did. He also did not teach that believers would experience the day of the Lord. But notice that He does suggest that they pray for “strength to escape all these things” so that they might “stand before the Son of Man” (Luke 21:36 ESV). Jesus was encouraging His disciples and all true believers to live soberly and alertly, eagerly anticipating His return for the church (the Rapture). He assures them that those who remain in Him will “escape all these things that are going to take place.”

But Paul describes a drastically different fate for all those who are alive when the day of the Lord begins: “sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape” (1 Thessalonians 5:3 ESV). Living with a false sense of peace and security, they will be entirely caught by surprise at the sudden and unexpected nature of God’s judgment. The prophets provide sobering details about the extent of the wrath God will pour out on sinful humanity in those days.

For see, the day of the Lord is coming—
    the terrible day of his fury and fierce anger.
The land will be made desolate,
    and all the sinners destroyed with it.
The heavens will be black above them;
    the stars will give no light.
The sun will be dark when it rises,
    and the moon will provide no light.

“I, the Lord, will punish the world for its evil
    and the wicked for their sin.
I will crush the arrogance of the proud
    and humble the pride of the mighty.” – Isaiah 13:0-11 NLT

“That terrible day of the Lord is near.
    Swiftly it comes—
a day of bitter tears,
    a day when even strong men will cry out.
It will be a day when the Lord’s anger is poured out—
    a day of terrible distress and anguish,
a day of ruin and desolation,
    a day of darkness and gloom,
a day of clouds and blackness,
    a day of trumpet calls and battle cries.” – Zephaniah 1:14-16 NLT

Even Jesus described the devastating nature of God’s judgment.

“For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.” – Matthew 24:21 ESV

But Paul is telling the Thessalonians that they have no reason to fear those dark days, not because they will die long before the events occur, but because, as followers of Christ, they will be protected and preserved from judgment.

For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ… – 1 Thessalonians 5:9 ESV

The period of the Tribulation is intended as a divine judgment against sinful mankind. With the church removed at the Rapture, the remaining population of the earth will be made up solely of unbelievers. As Jesus indicated, the divine judgment God will bring upon them will be unlike anything anyone has ever seen. The Book of Revelation outlines the nature of these catastrophic judgments.

…hail and fire mixed with blood were thrown down on the earth. One-third of the earth was set on fire, one-third of the trees were burned, and all the green grass was burned. – Revelation 8:7 NLT

…a great mountain of fire was thrown into the sea. One-third of the water in the sea became blood, one-third of all things living in the sea died, and one-third of all the ships on the sea were destroyed. – Revelation 8:8-9 NLT

…a great star fell from the sky, burning like a torch. It fell on one-third of the rivers and on the springs of water. The name of the star was Bitterness. It made one-third of the water bitter, and many people died from drinking the bitter water. – Revelation 8:10-11 NLT

…and one-third of the sun was struck, and one-third of the moon, and one-third of the stars, and they became dark. And one-third of the day was dark, and also one-third of the night. – Revelation 8:12-13 NLT

In the chronicle of his divinely inspired vision, John describes days marked by darkness, disease, intense suffering, unprecedented meteorological events, devastating natural disasters, and demonic activity. John leaves no doubt as to the intensity of these judgments and their impact on the inhabitants of the world.

In those days people will seek death but will not find it. They will long to die, but death will flee from them! – Revelation 9:6 NLT

They will be days marked by darkness, literally and figuratively. But Paul reminds his readers:

But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness. – 1 Thessalonians 5:4-5 ESV

The judgments of the Tribulation are not for Christ-followers; they are reserved for all those who have rejected God’s offer of salvation through faith alone in Christ alone. Yet, God in His mercy will make His offer of salvation available to those living during the Tribulation. John describes 144,000 Jews who will come to faith in Christ and become witnesses during the days of the Tribulation (Revelation 7:1-8). As a result of their evangelistic efforts, many will turn to Christ, even amid all the pain and suffering.

John describes seeing “a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’” (Revelation 7:9-10 ESV). When he inquires who these people are, he is told, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb” (Revelation 7:14 ESV).

Even while pouring out His wrath on rebellious mankind, God will extend mercy to those who accept His gracious offer of salvation. But for believers on this side of the Rapture, there is no need to fear the coming wrath of God. However, Paul warns that we are not to live with misplaced confidence. He warns the Thessalonians, “let us not sleep, as others do, but let us keep awake and be sober” (1 Thessalonians 5:6 ESV). They were to live with keen awareness and sober-minded seriousness about their new life in Christ. Paul reminds them, “You are all children of light, children of the day. We are not of the night or of the darkness” (1 Thessalonians 5:5 ESV). This is the same message Paul gave to the church in Colossae.

For he has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, who purchased our freedom and forgave our sins. – Colossians 1:13-14 NLT

And the believers in Ephesus were not left out.

Carefully determine what pleases the Lord. Take no part in the worthless deeds of evil and darkness; instead, expose them. It is shameful even to talk about the things that ungodly people do in secret. But their evil intentions will be exposed when the light shines on them, for the light makes everything visible. This is why it is said,

“Awake, O sleeper, rise up from the dead, and Christ will give you light.” – Ephesians 5:10-14 NLT

As children of light who have been transferred into the Kingdom of Christ, we face a different outcome. We are not destined for the day of the Lord and the judgment of God. That is why Paul reminds provides the following reminder to his Thessalonians brothers and sisters.

We belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. – 1 Thessalonians 5:8 ESV

We have the resources necessary to live godly lives and the assurance of our future glorification. There is no reason to fear death or to worry about ever having to face God’s judgment.

Christ died for us so that, whether we are dead or alive when he returns, we can live with him forever. So encourage each other and build each other up, just as you are already doing. – 1 Thessalonians 5:10-11 NLT

Father, we have no reason to fear Your future judgment because Your Son paid the price for our sins. As Paul put it, “So now there is no condemnation for those who belong to Christ Jesus” (Romans 8:1 NLT). We are children of the light who will escape the darkness of those days because Your Son has promised to return for His bride, the church. But we do need to recognize the reality of that future day of judgment. While we have nothing to fear, there are countless millions who remain enslaved by sin and destined to endure Your well-deserved judgment. Give us a boldness to share the good news that has changed our lives. Fill us with a passion to tell the story of Christ’s death, burial, and resurrection to all those who stand condemned and in need of a Savior. Sear the words of Paul on our hearts and minds. “Everyone who calls on the name of the Lord will be saved. But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!” (Romans 10:14-15 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Be Ready!

32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away.

36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42 Therefore, stay awake, for you do not know on what day your Lord is coming. 43 But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

45 “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,’ 49 and begins to beat his fellow servants and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth. – Matthew 24:32-51 ESV

Jesus is attempting to open the eyes of His disciples and help them develop a long-term perspective regarding His Kingdom. They were focused on the here-and-now, and having trouble understanding that the talk of His coming death in Jerusalem was anything but bad news or something to be avoided at all costs. This entire chapter contains Jesus’ surprising and difficult-to-comprehend words that reveal the bigger picture regarding God’s plan of redemption. Jesus’ death on the cross would be just the beginning of a much larger and comprehensive plan of God that would include His resurrection and His return to His Father’s side. But, even more importantly, it would require His eventual return to earth as the conquering King.

While Jesus knew that there would be a long delay before His return, He wanted His disciples to live with a sense of eager anticipation. If they expected it to happen, kept their eyes open, and looked for the signs of its approach, they would be able to endure the struggles that were coming their way.

Jesus used the visual lesson of a fig tree to help the disciples understand that there would be visible, recognizable signs associated with His coming. The budding of a fig tree is a natural indication that summer is near. It is an unmistakable and irrefutable sign. Jesus wanted His disciples to know that the signs of His return would be just as clear and undeniable. He even assured them that “this generation will not pass away until all these things take place” (Matthew 24:34 ESV).

But what does that mean? Was He saying that the events associated with the end times would take place during the lifetimes of His disciples? The answer would seem to be no. But while they were alive, they would begin to see the early signs of His return. The budding of a fig tree provides a premonition or portent of something to come. The buds do not mean summer has arrived but that it is coming. In the same way, the disciples would live long enough to see signs that would point to Jesus’ coming. They would not be alive when He returned, but they would be given clear indications that it would happen.

Each generation of believers has been given signs that His coming is imminent and inevitable. These signs act as assurances of God’s faithfulness and are meant to encourage Christ-followers to continue to wait eagerly and hopefully.

The earth will continue to endure all kinds of struggles, including earthquakes, famines, floods, disasters, and even wars. Jesus even states that the world would eventually “pass away” (Matthew 24:35 ESV). The apostle Paul broke the same news to the believers in Corinth.

Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away. – 1 Corinthians 7:31 NLT).

The apostle John wrote, “This world is fading away, along with everything that people crave” (1 John 2:17 NLT). Earlier, in this very same discourse, Jesus warned His disciples of future signs that would foretell the end of the age and the nearness of His return.

“…you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. But all this is only the first of the birth pains, with more to come.” – Matthew 24:6-8 NLT

While there will be clear signs along the way, the actual day and date of the Lord’s return will remain a mystery. Christ’s followers will be given assurances of its coming but will not know the exact time of His return. Jesus indicated that even He did not know the day or the hour. God the Father alone has access to that information.

The second coming of Jesus will be a surprise, catching most of the earth’s inhabitants completely off-guard and unprepared. Jesus used the days of Noah as an apt point of comparison. In a way, Noah’s building of the ark was a clear sign that something was coming. Peter indicates that Noah warned his neighbors of God’s coming judgment and the availability of salvation made possible by the ark.

[God] did not spare the ancient world, but preserved Noah, a herald of righteousness… – 2 Peter 2:5 ESV

The New Living Translation reads: “Noah warned the world of God’s righteous judgment.” But the people in Noah’s day ignored the signs and refused the message of Noah. Instead, they busied themselves, “eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark” (Matthew 24:38 ESV).

They continued with their lives, oblivious to the warning signs and ignorant of what was about to happen, until “the flood came and swept them all away” (Matthew 24:39 ESV). Jesus clarified to His disciples that the same thing would happen when He finally returned, catching the world unprepared and completely off-guard.

The next few verses have created much controversy over the ages. Some have attempted to use them as proof of the eventual rapture of the church. But it is important to keep these verses within their context. Jesus has been talking about His second coming, not the rapture, so the context is judgment, not salvation. When Christ returns the second time, He will come as a righteous judge to deal with sinful mankind once and for all. His coming will take place at the end of the Great Tribulation, a time in which many will come to faith in Christ and endure intense persecution at the hands of the Antichrist. But when Christ returns, He will defeat the Antichrist and his ungodly followers, casting Satan, the Antichrist, and the false prophet into the lake of fire or hell.

Then the devil, who had deceived them, was thrown into the fiery lake of burning sulfur, joining the beast and the false prophet. There they will be tormented day and night forever and ever. – Revelation 20:10 NLT

And all those who are living on the earth at that time will be judged as well, with their ultimate fate being consignment to hell.

Based on the context of the second coming, those whom Jesus describes as being “taken” are the unbelievers who remain. They will be judged and condemned, then sent to the destination God has prepared for them. Any who are “left” are meant to symbolize those who came to faith in Christ during the Great Tribulation.

Jesus appears to stress the need to remain prepared and fully expectant. This is why He said, “Stay awake, for you do not know on what day your Lord is coming” (Matthew 24:42 ESV). He added, “You also must be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44 ESV).

Disciples of Christ are to live with a sense of eager expectation and conduct themselves as if His return could occur at any moment. Waiting is difficult. The delay can easily cause us to lose hope and take our eyes off the prize. Jesus gave His disciples a warning in the form of yet another parable.

A faithful and wise servant stays vigilant and diligent while his master is away, conducting himself as if the master could walk in the door at any minute. But the wicked servant used the delay as an excuse to sow his wild oats. His sin-prone, self-centered nature manifested itself.  And Jesus warns that the servant’s master, like the Messiah, will return when the servants least expect it. When he does, he will bring just judgment on the wicked servant.

Again, Jesus was trying to get His disciples to understand that there was much more to the Kingdom than they ever imagined. His first coming was just the beginning, and His eventual departure would not be the end. He would come again. He had promised to do so, and they needed to live their lives as if it could and would happen – at any moment. They were to stay diligent and vigilant. They were to remain faithful and wise. Unlike the wicked, followers of Christ are to stay alert and awake, fully prepared for His return.

“Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.

“Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end.” – Revelation 22:11-13 NLT

So, be ready.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

On that Day…

1 The oracle of the word of the LORD concerning Israel: Thus declares the LORD, who stretched out the heavens and founded the earth and formed the spirit of man within him: 2 “Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah. 3 On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it. 4 On that day, declares the LORD, I will strike every horse with panic, and its rider with madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples with blindness. 5 Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the LORD of hosts, their God.’

6 “On that day I will make the clans of Judah like a blazing pot in the midst of wood, like a flaming torch among sheaves. And they shall devour to the right and to the left all the surrounding peoples, while Jerusalem shall again be inhabited in its place, in Jerusalem.

7 “And the LORD will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah. 8 On that day the LORD will protect the inhabitants of Jerusalem, so that the feeblest among them on that day shall be like David, and the house of David shall be like God, like the angel of the LORD, going before them. 9 And on that day I will seek to destroy all the nations that come against Jerusalem.” – Zechariah 12:1-9 ESV

Zechariah receives yet another oracle from Yahweh, providing further insights into the future day of Israel’s redemption and restoration. Yahweh introduces Himself as the Creator God “who stretched out the heavens, laid the foundations of the earth, and formed the human spirit” (Zechariah 12:1 NLT). This reference to His creation of the universe is meant to remind Zechariah and the people of Judah that His power to re-create them is beyond measure. But His description of their future transformation is couched in very negative terms. It begins with the description of another siege against the city of Jerusalem. While few in Zechariah’s audience had been alive when the first siege of Jerusalem occurred, they would have heard the graphic stories of its devastating impact.

During the Babylonian invasion of Judah, there were actually two sieges, ten years apart. The first was in 597 B.C. and resulted in the city’s capture and the deportation of around 10,000 of its occupants. Ten years later, Nebuchadnezzar ordered a second siege because of the continued rebellion of its puppet king. The city endured great deprivation during the siege, and the Temple of Solomon was burned to the ground. Long before it happened, Yahweh provided Jeremiah the prophet with a graphic depiction of Jerusalem’s fall.

“I will reduce Jerusalem to ruins, making it a monument to their stupidity. All who pass by will be astonished and will gasp at the destruction they see there. I will see to it that your enemies lay siege to the city until all the food is gone. Then those trapped inside will eat their own sons and daughters and friends. They will be driven to utter despair.’

“As these men watch you, Jeremiah, smash the jar you brought. Then say to them, ‘This is what the Lord of Heaven’s Armies says: As this jar lies shattered, so I will shatter the people of Judah and Jerusalem beyond all hope of repair. They will bury the bodies here in Topheth, the garbage dump, until there is no more room for them. This is what I will do to this place and its people, says the Lord. I will cause this city to become defiled like Topheth. Yes, all the houses in Jerusalem, including the palace of Judah’s kings, will become like Topheth—all the houses where you burned incense on the rooftops to your star gods, and where liquid offerings were poured out to your idols.’” – Jeremiah 19:8-13 NLT

So, Yahweh’s mention of another siege would have stunned Zechariah and his fellow Judahites. They were still trying to rebuild the Temple and the thought of the city falling yet again would have been unfathomable. Yet, Yahweh softens the blow of this bad news with an important disclosure.

“I will make Jerusalem like an intoxicating drink that makes the nearby nations stagger when they send their armies to besiege Jerusalem and Judah. On that day I will make Jerusalem an immovable rock. All the nations will gather against it to try to move it, but they will only hurt themselves.” – Zechariah 12:2-3 NLT

While the news of another siege was shocking, Yahweh described a completely different outcome that was meant to provide encouragement to His beleaguered people. Six different times, Yahweh uses the phrase, “On that day” to let them know that this event lies in the distant future. It will feature a battle of epic proportions that will mirror the fall of Jerusalem but without the deaths and destruction. On that day, Jerusalem will be like a rock that cannot be moved. Its walls will not fall. Its enemies will be deprived of victory. In fact, the nations that come against Jerusalem will end up drinking the cup of God’s wrath. This will be a radical departure from the days when God poured out His wrath on the people of Israel.

“Wake up, wake up, O Jerusalem!
    You have drunk the cup of the Lord’s fury.
You have drunk the cup of terror,
    tipping out its last drops.
Not one of your children is left alive
    to take your hand and guide you.
These two calamities have fallen on you:
    desolation and destruction, famine and war.
And who is left to sympathize with you?
    Who is left to comfort you?
For your children have fainted and lie in the streets,
    helpless as antelopes caught in a net.
The Lord has poured out his fury;
    God has rebuked them.” – Isaiah 51:17-20 NLT

In that same passage, Yahweh goes on to predict the same future day that Zechariah is hearing about.

“This is what the Sovereign Lord,
    your God and Defender, says:
“See, I have taken the terrible cup from your hands.
    You will drink no more of my fury.
Instead, I will hand that cup to your tormentors,
    those who said, ‘We will trample you into the dust
    and walk on your backs.’” – Jeremiah 51:22-23 NLT

On that day, the attackers will discover that Yahweh the God of Israel is too powerful to overcome. He will fight on Israel’s behalf and miraculously thwart their armies and negate the impact of their weapons. They will be powerless before Yahweh Sabaoth, the LORD of Hosts. The future residents of Jerusalem and the citizens of Judah will respond to this miraculous event with wonder, recognizing Yahweh’s hand in it all. They will express their amazement with words that acknowledge Yahweh’s deliverance.

“The inhabitants of Jerusalem have strength through the LORD of hosts, their God.” – Zechariah 12:5 ESV

The resilience of the inhabitants of Jerusalem and the remarkable nature of their defiant stance against their enemies will light a fire in the rest of the nation. They will respond with God-empowered zeal that turns them into an unstoppable force.

“On that day I will make the clans of Judah like a flame that sets a woodpile ablaze or like a burning torch among sheaves of grain. They will burn up all the neighboring nations right and left, while the people living in Jerusalem remain secure.” – Zechariah 12:6 NLT

Yahweh announces that victory over the enemies of Israel will first take place outside the walls of Jerusalem. As the city remains under siege, the clans of Judah will rout the combined forces of their adversaries and completely destroy them. The city will be saved because the enemy is eradicated. This order of events is important because it lets the people of Judah know that the city itself is not the focus of Yahweh’s love and attention. Yahweh makes it clear that He will “give victory to the rest of Judah first, before Jerusalem, so that the people of Jerusalem and the royal line of David will not have greater honor than the rest of Judah” (Zechariah 12:7 ESV). Yahweh’s love extends to all His people, not just those who live in Jerusalem or those who belong to David’s line. In fact, Yahweh describes a day when all will stand as equals before Him.

“On that day the LORD will defend the people of Jerusalem; the weakest among them will be as mighty as King David! And the royal descendants will be like God, like the angel of the LORD who goes before them!” – Zechariah 12:8 NLT

They will all “be like God” because they will be embued with His power and fight in His name, just as King David had done. They will share the same attribute that David had: A heart for God that expressed itself in faithful obedience (1 Samuel 13:14; Acts 13:22). What is being described here is the fulfillment of the promise that Yahweh made to Ezekiel.

“I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.” –  Ezekiel 36:26-27 NLT

With this oracle, Yahweh announces that the future of Israel will feature continued opposition and warfare. The rebuilding and repopulation of Jerusalem would not eliminate all threats of future difficulty. Reconstructing the city’s walls would not eliminate the threat of future enemy attacks. Completing the Temple would not innoculate the people from further rebellion and apostasy. This was not about a city, a building, or even a nation. It was about Yahweh and His chosen people. In 70 A.D., the city would fall again and the Temple that Zechariah helped to build would be destroyed. To this date, there is no Temple in Jerusalem. But the day will come when Yahweh orchestrates its reconstruction one last time. The prophet Daniel was given a vision of this end times event.

“A period of seventy sets of seven has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place. Now listen and understand! Seven sets of seven plus sixty-two sets of seven will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One—comes. Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times.” – Daniel 9:24-25 NLT

After the Rapture of the Church (1 Thessalonians 4:13-18), the seven-year-long period known as the Tribulation will begin. The first half of this future era features the rise of a charismatic leader who will rule over a global empire. He will negotiate a peace treaty with the people of Israel, giving them permission to rebuild the Temple in Jerusalem. But midway through the seven years of the Tribulation, He will turn on them, ordering an end to all sacrifices and demanding that they worship him alone. He will also desecrate the Temple by erecting an idol of himself in the Holy of Holies. This will usher in the last half of the seven years, commonly referred to as the Great Tribulation. Jerusalem and the Jews will come under constant opposition from the Antichrist and his forces. Tens of thousands will suffer martyrdom at his hands.

But Zechariah is told of a day when God will “destroy all the nations that come against Jerusalem” (Zechariah 12:9 NLT). Antichrist and his global empire will fall to the King of kings and LORD of lords, an event described by John in the Book of Revelation.

Then I saw heaven opened, and a white horse was standing there. Its rider was named Faithful and True, for he judges fairly and wages a righteous war. His eyes were like flames of fire, and on his head were many crowns. A name was written on him that no one understood except himself. He wore a robe dipped in blood, and his title was the Word of God. The armies of heaven, dressed in the finest of pure white linen, followed him on white horses. From his mouth came a sharp sword to strike down the nations. He will rule them with an iron rod. He will release the fierce wrath of God, the Almighty, like juice flowing from a winepress. On his robe at his thigh was written this title: King of all kings and Lord of all lords.” – Revelation 19:12-16 NLT

John goes on to describe the outcome of this epic conflict.

I saw the beast and the kings of the world and their armies gathered together to fight against the one sitting on the horse and his army. And the beast was captured, and with him the false prophet who did mighty miracles on behalf of the beast—miracles that deceived all who had accepted the mark of the beast and who worshiped his statue. Both the beast and his false prophet were thrown alive into the fiery lake of burning sulfur. Their entire army was killed by the sharp sword that came from the mouth of the one riding the white horse. And the vultures all gorged themselves on the dead bodies. – Revelation 19:19-21 NLT

On that day, Yahweh will fulfill the promises He has made by sending His Son to complete the mission He began with His incarnation. The King will return to right all wrongs, put an end to sin and death, restore righteousness, and establish His earthly Kingdom. It will be a day reserved for praise, joy, and celebration.

“Praise the Lord!
    Salvation and glory and power belong to our God.
His judgments are true and just.
    He has punished the great prostitute
who corrupted the earth with her immorality.
    He has avenged the murder of his servants.” – Revelation 19:1-2 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.