trust in the LORD

Worthy of Praise

1 Praise the LORD!
Praise the name of the LORD,
    give praise, O servants of the LORD,
2 who stand in the house of the LORD,
    in the courts of the house of our God!
3 Praise the LORD, for the LORD is good;
    sing to his name, for it is pleasant!
4 For the LORD has chosen Jacob for himself,
    Israel as his own possession.

5 For I know that the LORD is great,
    and that our LORD is above all gods.
6 Whatever the LORD pleases, he does,
    in heaven and on earth,
    in the seas and all deeps.
7 He it is who makes the clouds rise at the end of the earth,
    who makes lightnings for the rain
    and brings forth the wind from his storehouses.

8 He it was who struck down the firstborn of Egypt,
    both of man and of beast;
9 who in your midst, O Egypt,
    sent signs and wonders
    against Pharaoh and all his servants;
10 who struck down many nations
    and killed mighty kings,
11 Sihon, king of the Amorites,
    and Og, king of Bashan,
    and all the kingdoms of Canaan,
12 and gave their land as a heritage,
    a heritage to his people Israel.

13 Your name, O LORD, endures forever,
    your renown, O LORD, throughout all ages.
14 For the LORD will vindicate his people
    and have compassion on his servants.

15 The idols of the nations are silver and gold,
    the work of human hands.
16 They have mouths, but do not speak;
    they have eyes, but do not see;
17 they have ears, but do not hear,
    nor is there any breath in their mouths.
18 Those who make them become like them,
    so do all who trust in them.

19 O house of Israel, bless the LORD!
    O house of Aaron, bless the LORD!
20 O house of Levi, bless the LORD!
    You who fear the Lord, bless the LORD!
21 Blessed be the LORD from Zion,
    he who dwells in Jerusalem!
Praise the LORD! – Psalm 135:1-21 ESV

Psalm 135 is yet another example of a Hallel or praise psalm. These psalms derive their designation from their repeated use of the word “praise,” which in Hebrew is hālal. It means “to praise” or “to boast,” and in these psalms, the focus of that praise is always on the LORD. 

Praise the LORD, for the LORD is good… – Psalm 135:3 NLT

The psalmist’s call for praise begins in the house of the LORD and is directed at the Levitical priests, musicians, and caretakers of the Temple. These men had the privilege of serving Yahweh by performing their sacred duties in the house that bore His name. Their jobs were essential for administering the sacrificial system that Yahweh had ordained. Without it, the people of Israel would have no means of receiving atonement for their sins. The entire religious apparatus of Israel was built upon the sacrificial system, which was dependent upon the abiding presence of Yahweh. Centuries earlier, long before there was a Temple or the city of Jerusalem, Yahweh had commanded Moses to construct a Tabernacle in which He would reside.

“Have the people of Israel build me a holy sanctuary so I can live among them.” – Exodus 25:8 NLT

Within the Tabernacle, in the Holy of Holies, Moses was to place the Ark of the Covenant, a gold-encrusted box containing the Ten Commandments, Aaron's staff, and a jar of manna. The lid on this sacred piece of furniture was called the Mercy Seat, and Yahweh said, “I will meet with you there and talk to you from above the atonement cover between the gold cherubim that hover over the Ark of the Covenant. From there I will give you my commands for the people of Israel” (Exodus 25:22 NLT).

Yahweh provided Moses with the plans for the Tabernacle as well as the instructions for administering the sacrificial system. Nothing was left to chance or up to the whims of the people; it was all divinely ordained, from the nature of the burnt offerings to the design of the priests’ robes. Yahweh had determined every detail concerning the Tabernacle and its functionality to ensure that His people could enjoy His ongoing presence, but, more importantly, experience the atonement for their sins that made a relationship with Him possible.    

“These burnt offerings are to be made each day from generation to generation. Offer them in the LORD’s presence at the Tabernacle entrance; there I will meet with you and speak with you.  I will meet the people of Israel there, in the place made holy by my glorious presence. Yes, I will consecrate the Tabernacle and the altar, and I will consecrate Aaron and his sons to serve me as priests. Then I will live among the people of Israel and be their God, and they will know that I am the LORD their God. I am the one who brought them out of the land of Egypt so that I could live among them. I am the Lord their God.” – Exodus 29:42-46 NLT

The psalmist reminds all the people of Israel of their unique status as Yahweh’s treasured possession.

For the LORD has chosen Jacob for himself,
    Israel for his own special treasure. – Psalm 135:4 NLT

He uses the two names of their ancestral progenitor, reminding his audience that they were the beneficiaries of the promise Yahweh had made to Jacob. 

“I am the Lord, the God of your grandfather Abraham, and the God of your father, Isaac. The ground you are lying on belongs to you. I am giving it to you and your descendants. Your descendants will be as numerous as the dust of the earth! They will spread out in all directions—to the west and the east, to the north and the south. And all the families of the earth will be blessed through you and your descendants.” – Genesis 28:13-14 NLT

Years later, Yahweh reaffirmed His covenant promise to Jacob and provided him with a new name in the process. 

“Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.” So God renamed him Israel.

Then God said, “I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” – Genesis 35:10-12 NLT

The psalmist reminds his fellow Israelites that they were the fulfillment of that promise. Yahweh had kept His word and produced from Jacob a great nation that occupied the land He had promised as their inheritance. Because of Yahweh’s covenant faithfulness, the psalmist declares, “I know that the LORD is great, and that our LORD is above all gods” (Psalm 135:5 ESV).

Everything in Israel's history pointed to the reliability and supremacy of Yahweh. He wasn't just another god among many; He was the one true God, and was worthy of their praise, honor, and worship. And as if to jog their memories and renew their understanding of Yahweh's greatness, he recites the tales of His past acts of intercession and deliverance.

He destroyed the firstborn in each Egyptian home,
    both people and animals.
He performed miraculous signs and wonders in Egypt
    against Pharaoh and all his people.
He struck down great nations
    and slaughtered mighty kings—
Sihon king of the Amorites,
    Og king of Bashan,
    and all the kings of Canaan.
He gave their land as an inheritance,
    a special possession to his people Israel. – Psalm 135:8-12 NLT

From their days of captivity in Egypt to their conquest of the land of Canaan, Yahweh had been with them, proving His presence through indisputable displays of power and provision. The ten plagues, the Red Sea crossing, the defeats of the armies of Egypt, and the victories over the nations of Canaan had all been Yahweh's doing. 

These stories were well-known to the people of Israel, but were intended to be more than tales from the past. They were to serve as evidence of Yahweh’s unchanging character and unwavering commitment to His people. Times may have changed, but their God had not. He remains the same yesterday, today, and forever. 

Your name, O LORD, endures forever;
    your fame, O LORD, is known to every generation. – Psalm 135:13 NLT

What Yahweh did for Moses and the ragtag remnant of Israelites who escaped Egypt and conquered the promised land, He could do again for His chosen people. The victories over superior enemies that Joshua and the people of Israel experienced were still possible because Yahweh remained just as powerful and capable as ever.

For the LORD will give justice to his people
    and have compassion on his servants. – Psalm 135:14 NLT

Yahweh is worthy of praise because He is the just, righteous, compassionate, faithful, and covenant-keeping God. He never reneges on a promise or fails to keep His word. He is reliable, trustworthy, personal, mighty, consistent, patient, and loving. 

The very next psalm echoes this idea of Yahweh's goodness and enduring, never-failing love.

Give thanks to the LORD, for he is good!
His faithful love endures forever.
Give thanks to the God of gods.
His faithful love endures forever.
Give thanks to the Lord of lords.
His faithful love endures forever. – Psalm 136: 1-3 NLT

He is “the God of gods,” a distinction that Psalm 135 amplifies by comparing Yahweh with the worthless, unreliable gods of the nations. 

The idols of the nations are merely things of silver and gold,
    shaped by human hands.
They have mouths but cannot speak,
    and eyes but cannot see.
They have ears but cannot hear,
    and mouths but cannot breathe.
And those who make idols are just like them,
    as are all who trust in them. – Psalm 135:15-18 NLT

These mute, blind, and powerless figments of men's imagination aren’t gods at all. They are helpless, hopeless substitutes for the one true God. In his letter to the believers in Rome, the apostle Paul disclosed the genesis behind mankind's love affair with false gods by exposing their rejection of the real God. 

They know the truth about God because he has made it obvious to them. For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.

Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. – Romans 1:19-23 NLT

The psalmist points out the idiocy of idolatry, not to ridicule their pagan neighbors, but to remind the Israelites of their own sordid track record of pursuing the same powerless substitutes for Yahweh. From the very beginning, Yahweh had warned them about making replacement gods.

“You must not have any other god but me. You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. You must not bow down to them or worship them, for I, the Lord your God, am a jealous God who will not tolerate your affection for any other gods.” – Exodus 20:3-5 NLT

But they had disobeyed. Yet, Yahweh still considered them as His treasured possession. He had punished them for their sin and rebellion, but had not abandoned them. He remained their God, and they remained His people. And this amazing fact led the psalmist to issue a corporate call to praise Yahweh for His faithfulness, patience, and love. 

O Israel, praise the LORD!
    O priests—descendants of Aaron—praise the LORD!
O Levites, praise the LORD!
    All you who fear the LORD, praise the LORD! – Psalm 135:19-20 NLT

This psalm reflects an understanding that Yahweh alone is the source of all hope and deliverance. It is a reminder of God's goodness and faithfulness. He has been and always will be worthy of praise. His promises never fail because His nature never changes. The psalmist was convinced of Yahweh’s unchanging character and prepared to praise Him for not only His past providence but for the fulfillment of His promises that lie in the distant future. 

According to Yahweh's word, He will once again establish the city of Jerusalem as His permanent dwelling place. The day is coming when He will restore His people to their land and dwell among them. Despite their unfaithfulness, He will remain faithful. He will once again prove to be their refuge and strength. Because that is the kind of God we worship and serve. He is reliable and trustworthy. He is faithful and true. He is a covenant-keeping God who never abandons those He loves. No matter how bleak the circumstances may look, God is there. He is working behind the scenes in ways we can't see. He is faithfully and perfectly working out His divine plan. He is our refuge and strength.

Father, You can be trusted. You are always faithful. Your love for us never fails. Your plans for us never get derailed. You are and always will be our refuge and strength in times of trouble. So there is no reason for us to fear. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Yet, I Will Praise Him

To the choirmaster. A Maskil of the Sons of Korah.

1 As a deer pants for flowing streams,
    so pants my soul for you, O God.
2 My soul thirsts for God,
    for the living God.
When shall I come and appear before God?
3 My tears have been my food
    day and night,
while they say to me all the day long,
    “Where is your God?”
4 These things I remember,
    as I pour out my soul:
how I would go with the throng
    and lead them in procession to the house of God
with glad shouts and songs of praise,
    a multitude keeping festival.

5 Why are you cast down, O my soul,
    and why are you in turmoil within me?
Hope in God; for I shall again praise him,
    my salvation 6 and my God.

My soul is cast down within me;
    therefore I remember you
from the land of Jordan and of Hermon,
    from Mount Mizar.
7 Deep calls to deep
    at the roar of your waterfalls;
all your breakers and your waves
    have gone over me.
8 By day the LORD commands his steadfast love,
    and at night his song is with me,
    a prayer to the God of my life.
9 I say to God, my rock:
    “Why have you forgotten me?
Why do I go mourning
    because of the oppression of the enemy?”
10 As with a deadly wound in my bones,
    my adversaries taunt me,
while they say to me all the day long,
    “Where is your God?”

11 Why are you cast down, O my soul,
    and why are you in turmoil within me?
Hope in God; for I shall again praise him,
    my salvation and my God. – Psalm 42:1-11 ESV

This psalm opens with one of the most well-known and beautifully poetic lines in the Scriptures. 

As a deer pants for flowing streams,
    so pants my soul for you, O God.
My soul thirsts for God,
    for the living God. – Psalm 42:1-12 ESV

This simple expression of deep longing for fellowship with God is attributed to the sons of Korah. What makes these beautifully poetic words so significant is the background of the men who wrote them. The sons of Korah were the descendants of a man who led a hostile rebellion against the leadership of Moses and Aaron during the Israelites' wilderness wanderings. His mutinous act is recorded in the Book of Numbers

One day Korah son of Izhar, a descendant of Kohath son of Levi, conspired with Dathan and Abiram, the sons of Eliab, and On son of Peleth, from the tribe of Reuben. They incited a rebellion against Moses, along with 250 other leaders of the community, all prominent members of the assembly. They united against Moses and Aaron and said, “You have gone too far! The whole community of Israel has been set apart by the Lord, and he is with all of us. What right do you have to act as though you are greater than the rest of the Lord’s people?” – Numbers 16:1-3 NLT

Korah and his cohorts questioned Aaron’s right to serve as Israel's high priest. These men were jealous, and, as sons of Levi, they declared their right to serve as priests before God. But Moses revealed that their actions were an affront to the LORD. The Korahites already served in God’s Tabernacle, but dissatisfied with their role, they demanded the right to serve as priests.

Korah, he has already given this special ministry to you and your fellow Levites. Are you now demanding the priesthood as well? The LORD is the one you and your followers are really revolting against! For who is Aaron that you are complaining about him?” – Numbers 16:10-11 NLT

Moses devised a plan to put down the rebellion that would allow God to settle the matter.

“You and all your followers must come here tomorrow and present yourselves before the Lord. Aaron will also be here. You and each of your 250 followers must prepare an incense burner and put incense on it, so you can all present them before the Lord. Aaron will also bring his incense burner.” – Numbers 16:16-17 NLT

To rally the rest of the Israelites to their cause, Korah spread dissent among the people, and a large crowd gathered to watch the showdown between Aaron and his challengers. But things didn’t turn out well for Korah and his companions.

The earth opened its mouth and swallowed the men, along with their households and all their followers who were standing with them, and everything they owned. So they went down alive into the grave, along with all their belongings. The earth closed over them, and they all vanished from among the people of Israel. – Numbers 16:32-33 NLT

God had been ready to destroy all the people of Israel, but when Moses interceded on their behalf, God chose to kill the ringleaders and their families. But He spared the sons of Korah.

…the earth opened up its mouth and swallowed them with Korah, and fire devoured 250 of their followers. This served as a warning to the entire nation of Israel. However, the sons of Korah did not die that day. – Numbers 26:10-11 NLT

Despite their father's rebellion, the sons of Korah were given a second chance. God allowed them to continue serving in His Tabernacle, and their descendants would play a significant role in David’s royal administration, serving as warriors and worship leaders.

“…the most remarkable thing to note about the sons of Korah is that during the time of King David, they became the great leaders in choral and orchestral music in the tabernacle. Heman the Korahite had a place of great importance as a singer, along with Asaph (a Gershonite) and Ethan or Jeduthan (a Merarite). These individuals played an important role in the thanksgiving services and pageantry when the Ark of the Covenant was brought to Jerusalem. David formed an elaborate organization for song, instrumental music, and prophesying through these men.” – gotquestions.org

So, with that background in mind, the words of this psalm carry even greater weight. These descendants of Korah were intimately familiar with the wrath of God. They had grown up hearing the sordid details of their patriarch’s disobedience and ultimate demise at the hands of the LORD. Yet, they had been graciously spared and allowed to serve Yahweh.

Yet, the author of this psalm displays his anguish at having been separated from his duties and unable to serve in God’s house. Some catastrophic event has prevented him from coming before Yahweh, and this forced separation has left him distraught and deeply troubled.

My heart is breaking
    as I remember how it used to be:
I walked among the crowds of worshipers,
    leading a great procession to the house of God,
singing for joy and giving thanks
    amid the sound of a great celebration! – Psalm 42:4 NLT

Yet, even as he wrestles with grief and confusion, he reminds himself that God has not forsaken him. His difficulties cannot truly separate him from his God. He expresses his belief that this momentary light affliction will and he will be restored.

Why am I discouraged?
    Why is my heart so sad?
I will put my hope in God!
    I will praise him again—
    my Savior and my God! – Psalm 42:5-6 NLT

Even as he suffers, he feels God’s love. His lack of access to God’s house has not diminished his awareness of God’s presence.

…each day the LORD pours his unfailing love upon me,
    and through each night I sing his songs,
    praying to God who gives me life. – Psalm 42:8 NLT

He has moments of despair and doubt. His enemies taunt him and ridicule his faith. But he continues to believe that His God is good and gracious. He relies on his belief in God’s sovereignty and saving power.

Why am I discouraged?
    Why is my heart so sad?
I will put my hope in God!
    I will praise him again—
    my Savior and my God! – Psalm 42:11 NLT

The fact that this psalm was written by a descendant of Korah makes it all the more remarkable. This man had inherited a legacy of rebellion and knew the consequences of his ancestor’s actions against Yahweh. Yet, he knew that the same God who destroyed his ancestor was loving, gracious, forgiving, and fully capable of restoring him to fellowship. So, even while he still suffered, the psalmist fought off his discouragement with songs of praise and adoration to God. He bolstered his weakened faith with reminders of God’s presence, power, and provision. He fought off the verbal attacks of his enemies with words of affirmation and inspiration that focused on the faithfulness of God.

Father, when times of difficult arrive, it is easy to assume that I am somehow separated from You. It can feel as if You have abandoned me. But like this “son of Korah,” I want to learn to focus on your goodness, greatness, and presence. You have promised to never leave me or forsake me and I want to believe that promise even when my circumstances seem to contradict it. You are faithful and You have never given me a reason to doubt Your presence, power, and provision. You have always come through for me and You always will. I will put my hope in You because You are my Savior and God. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.