Faith in the Son, Not Self

10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith. – Galatians 3:10-14 ESV

In Paul’s inimitable style, he begins to weave Old Testament Scripture into his defense of justification by faith. First, he quotes from the book of Deuteronomy using the Greek Septuagint translation.

Cursed is every man that continues not in all the words of this law to do them: and all the people shall say, So be it. – Deuteronomy 27:26 GST

He concludes that those who attempt to keep the law to achieve justification before God are cursed because they are incapable of keeping ALL of the law perfectly and completely. So for Paul, “it is evident that no one is justified before God by the law” because it is impossible to do. It is clear to Paul that even Old Testament passages such as Habakkuk 2:4 teach that “the righteous shall live by faith.” This was not a new teaching or doctrine but had been in place from the very beginning.

In Paul’s understanding of the Old Testament, even the great saints of the past achieved righteousness before God by placing their faith in the promises of God, not by earning His favor through good deeds. The passage from Habakkuk that Paul quotes could be better translated as: “The one who is righteous by faith will live.” In other words, a righteous standing before God is achieved by faith in God, and that faith produces life rather than death. It is NOT self-produced deeds of righteousness that produce a right standing before God; that was the false message of those who were distorting the gospel of Jesus Christ (Galatians 1:7) and leading the Galatians astray.

Once again, Paul appeals to the Old Testament Scriptures, this time quoting from the book of Leviticus.

You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the Lord. – Leviticus 18:5 ESV).

Here Paul addresses the problem with law-keeping. Anyone who chooses to use the law as their basis for justification before God will spend their entire life under the relentless burden of perfect obedience. It will require constant vigilance and a never-ending commitment to keep every single command given by God. There will be no room for mistakes and no days off.  Every single sin will count against you. In fact, the apostle James puts the gravity of this point in fairly disturbing terms:

For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws. – James 2:10 NLT

So if you want to make law-keeping your preferred method of restoring your relationship with God, you will have your work cut out for you. And that work will never achieve its desired goal.

Paul brings out another important point. The law is not of faith. Keeping the law has little to do with faith in God because it is all about faith in self. It is based on self-reliance and depends upon self-sufficiency. In this system, God gives the rules and it is up to man to live up to them, and God will not be satisfied with partial obedience.

“You must keep all My statutes and all My ordinances and follow them. I am the LORD.” – Leviticus 19:37 BSB

The Israelites were not free to cherry-pick which laws they wanted to obey. They couldn’t ignore or overlook particular ordinances that they found to be too difficult or distasteful to obey. But in their attempt to keep the law, the Israelites began to justify and rationalize their law-breaking. They developed workarounds and loopholes that allowed them to sin without fear of repercussions. They made certain sins subjective and up for debate. In a sense, they tried to make sin seem less sinful. This led to comparison, with one sinner comparing himself to another in an attempt to justify himself. In a world filled with sinners, it’s easy to find someone whose sins are worse than your own. This leads to competitive righteousness, with each individual judging himself by another. But God doesn’t grade on the curve or compare one man’s righteousness with another’s. The law is His standard of righteousness. He is not looking for the one who can attain the highest moral score or outrank his neighbor in righteousness. He is demanding sinless perfection.

God repeatedly told the people of Israel that holiness was the standard by which they would be judged.

“For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy.” – Leviticus 11:44 ESV

“Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy.” – Leviticus 19:2 ESV

“Consecrate yourselves, therefore, and be holy, for I am the LORD your God.” – Leviticus 20:7 ESV

There was no reward for those who tried hard. There was no gold star for effort. As Paul makes clear in his letter to the church in Rome, “the wages of sin is death” (Romans 6:23 ESV). Sin is nothing less than rebellion against a holy and righteous God, and that rebellion places the sinner under His wrath and condemnation and, in His justice, He must mete out the proper punishment.

This is where Paul brings in the good news. “Christ redeemed us from the curse of the law by becoming a curse for us” (Galatians 3:13 ESV). In other words, Jesus took our place on the cross and suffered the judgment we deserved. The punishment for our sins fell on Him. The prophet Isaiah predicted the death of Jesus and the impact it would have on mankind:

Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed. – Isaiah 53:5-6 ES

In his letter to the Corinthians, Paul wrote, “For our sake he [God] made him [Jesus] to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21 ESV).

It’s interesting to note that the Mosaic law had a requirement regarding the death of a law-breaker. “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God” (Deuteronomy 21:22-23 ESV).

Paul has this passage in mind when he says, referring to Christ’s death on the cross, “Cursed is everyone who is hanged on a tree” (Galatians 3:13 ESV). Even the method by which Jesus died vividly illustrated the curse He suffered so that men might be made right with God. He endured what we deserved and did for us what we could never have done for ourselves. His death gave us access to life while our death would have led to eternal separation from God.

We are made right with God through faith and faith alone. Law-keepers don’t live by faith, they attempt to live by keeping the law. Their hope is in themselves and their ongoing efforts to live up to God’s holy standard, rather than in the finished work of Jesus Christ.  Faith requires dependence upon God. We must accept His means of salvation rather than attempting to rely on our own. We must recognize our incapacity to live holy lives and place our trust in His Son’s death on the cross in our place. He was pierced for our transgressions; he was crushed for our iniquities. And by His wounds, we are healed.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Greatest Gift of All

1 Then Job answered the Lord and said:

2 “I know that you can do all things,
    and that no purpose of yours can be thwarted.
3 ‘Who is this that hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
    things too wonderful for me, which I did not know.
4 ‘Hear, and I will speak;
    I will question you, and you make it known to me.’
5 I had heard of you by the hearing of the ear,
    but now my eye sees you;
6 therefore I despise myself,
    and repent in dust and ashes.”

7 After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. 8 Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the Lord had told them, and the Lord accepted Job's prayer. – Job 42:1-9 ESV

Job had been in search of answers from God but, instead, he had ended up discovering God himself. His quest for justice, vindication, and explanations for his suffering had forced him the seek God and, in the end, what he found eclipsed his any of his expectations. Job’s unexpected and unwanted sufferings actually brought him closer to God. Ever since his trials had begun, Job had been in a constant search for relief and redemption, and while he received those things in full, they where nothing when compared to his restored relationship with God.

Job has suffered much at the hands of Satan, but also as a result of the critical words of his friends. But as the book comes to an end, God has stepped into the scene and administered a profound theological lesson that has left Job virtually speechless. The only words that come out of his mouth are statements of praise and contrition.

“I know that you can do anything,
    and no one can stop you.” – Job 42:2 NLT

“I was talking about things I knew nothing about,
    things far too wonderful for me.” – Job 42:3 NLT

“I take back everything I said,
    and I sit in dust and ashes to show my repentance.” – Job 42:6 NLT

Job’s encounter with God left him a changed man, and while the restoration of his health and wealth would have an impact on his life, it was the change within his heart that produced the greatest transformation. Job confessed that his relationship with God had been dramatically altered because his understanding of the Almighty had been greatly expanded. His suffering and subsequent face-off with God had opened his eyes to things he had never considered before. His knowledge of God had moved from the head to the heart. Rather than having to rely on purely theoretical concepts, Job had moved to an experiential understanding of God.

“I had only heard about you before,
    but now I have seen you with my own eyes.” – Job 42:5 NLT

God had become real and relatable. He was no longer distant and disconnected from Job’s daily life, but was an up-close and personal God who had chosen to meet with Job face to face.

has spoken and condemned Eliphaz and his friends as having spoken our of turn. In fact, God tells them, " you have not been right in what you said about me" (Job 42:7 NLT). He commands them to offer burnt offerings for their sin and to have Job pray for them. If they don't, God would be forced to deal with them according to their folly.

After 42 chapters of dialogue, the most important part of the story of Job seems to be the lessons he learns about his God. Up until this point, Job's understanding of God was based on what he had heard about God. His was an academic, intellectual understanding of God, and it showed up in his diatribes against God. But now he realized that he was wrong. He had spoken out of turn and out of ignorance. But now, Job’s view of God had changed because he had experienced and heard from Him.

And isn't that what God is always trying to do – reveal Himself to men? He wants us to know Him, not just know about Him. He wants us to experience Him – in all His power, mercy, grace, and love. That is why He sent His Son – as a living revelation of God on earth in the form of a man. In Jesus, we see the character of God come alive. He gave us an up-close and personal glimpse of God.

For in Christ the fullness of God lives in a human body. – Colossians 2:9 NLT

For God in all his fullness was pleased to live in Christ. –  Colossians 1:19 NLT

It was the apostle Peter who encouraged followers of Christ to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18 NLT). Yet, for too many of us, our knowledge of God is what we have heard, read, or assumed. Our understanding of God is limited to what we have been taught or told. It lacks the personal, experiential touch.

Our God ends up being distant and, at times, a little difficult to know. But God wants us to know Him. He wants us to see and experience Him in our everyday lives. He challenges us get to know Him better.

"Stop your striving and recognize that I am God!" – Psalm 46:10 NET

In Hebrew, that word "recognize" means “to know, realize, see, find out, discern, or to know by experience.” God wants us to know beyond a shadow of a doubt that He truly is who He says He is. He wants us to know by experience that He is God.

It is in the daily experiences of life that God wants to reveal Himself, including our trials and difficulties. He wants to display His glory and goodness in those impossible situations that come our way; in our relationships, finances, health, homes, workplaces, and those moments of doubt and fear.

Job didn't come to know God because God blessed him. The restoration of Job’s health and wealth were not the impetus for his improved understanding of God; it was he because actually heard from God. God spoke to Job and the truth about Himself. He gave Job a glimpse of His power and majesty by comparing Himself to His own creation.

The interesting thing is, He never gave Job an explanation for what had happened. He never defended Himself to Job because He didn't have to. He was God. He simply reminded Job who it was he was complaining to. He reminded Job of His power and sovereign will. God didn’t owe Job an explanation. He also didn’t owe Job reparations or compensation of any kind. But Job learned that he owed God reverence and respect.

With Job on his knees in repentance, God turns attention to Eliphaz and his friends, and He shows them no mercy.

“I am angry with you and your two friends, for you have not spoken accurately about me, as my servant Job has.” – Job 42:7 NLT

What happens next appears to be a test of the validity of Job’s heart transformation. God commands Eliphaz, Bildad, and Zophar to offer an atoning sacrifice for having misrepresented themselves as His spokesmen and for having misspoken about His character. They had neither heard from God or fully understood the nature of God but they had not let that stop them from speaking on behalf of God. So, God required them to make atonement for their sins, and then he commanded Job to pray for them.

“My servant Job will pray for you, and I will accept his prayer on your behalf. I will not treat you as you deserve, for you have not spoken accurately about me, as my servant Job has.” – Job 42:8 NLT

One can only imagine how difficult this assignment would have been for Job. These three men had caused him untold amounts of grief and suffering. They had berated and belittled him. They had falsely accused him. And now, God was asking Job to act as their intercessor. If Job would pray for them, God would withhold His judgment of them. That means that Job held their lives in his hands. He could have refused to petition the Lord on their behalf. In his anger and resentment, He could have chosen to get even and give them over the God’s judgment. But he didn’t. His heart had been changed and his desire to please God was greater than his need for vengeance or vindictiveness.

We know Job prayed because the text tells us “the Lord accepted Job’s prayer” (Job 42:9 NLT). The sacrifices were made, Job’s supplication was offered up to God, and Eliphaz, Bildad, and Zophar were forgiven.

Four separate times in these verses, God refers to Job as his servant. He wants Eliphaz, Bildad, and Zophar to understand that their estimation and subsequent condemnation of Job had been totally wrong. They had declared Job to be wicked and immoral. They had accused him of committing acts of injustice and unrighteousness. And yet, God repeatedly refers to him as “my servant Job” (Job 42:7, 8). Job’s sufferings had not been a sign of sin. His losses had not been evidence of wrongdoing. Throughout it all, Job had remained a servant of God. He was a suffering saint who endured tremendous pain and loss in this life but whose relationship with God had remained unchanged.

In the 11th chapter of Hebrews, the author chronicles the lives of Old Testament saints who, like Job, exhibited faith in the midst of sorrow and loss. These men and women were willing to endure great pain while still holding onto to their belief in the goodness and greatness of God.

…others were tortured, refusing to turn from God in order to be set free. They placed their hope in a better life after the resurrection. Some were jeered at, and their backs were cut open with whips. Others were chained in prisons. Some died by stoning, some were sawed in half, and others were killed with the sword. Some went about wearing skins of sheep and goats, destitute and oppressed and mistreated. They were too good for this world, wandering over deserts and mountains, hiding in caves and holes in the ground.

All these people earned a good reputation because of their faith, yet none of them received all that God had promised. For God had something better in mind for us, so that they would not reach perfection without us. – Hebrews 11:35-40 NLT

Job’s reputation was restored. His integrity and good name were vindicated. But God was not done. In a demonstration of divine mercy and grace, God will prove Job’s innocence by putting everything back to the way it was before Satan entered the scene. God will graciously and abundantly bless His servant Job and allow him to once again experience the joys of his former life. But the greatest gift Job received was his restored relationship with God. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Fear That Produces Faith

1 “Can you draw out Leviathan with a fishhook
    or press down his tongue with a cord?
2 Can you put a rope in his nose
    or pierce his jaw with a hook?
3 Will he make many pleas to you?
    Will he speak to you soft words?
4 Will he make a covenant with you
    to take him for your servant forever?
5 Will you play with him as with a bird,
    or will you put him on a leash for your girls?
6 Will traders bargain over him?
    Will they divide him up among the merchants?
7 Can you fill his skin with harpoons
    or his head with fishing spears?
8 Lay your hands on him;
    remember the battle—you will not do it again!
9 Behold, the hope of a man is false;
    he is laid low even at the sight of him.
10 No one is so fierce that he dares to stir him up.
    Who then is he who can stand before me?
11 Who has first given to me, that I should repay him?
    Whatever is under the whole heaven is mine.

12 “I will not keep silence concerning his limbs,
    or his mighty strength, or his goodly frame.
13 Who can strip off his outer garment?
    Who would come near him with a bridle?
14 Who can open the doors of his face?
    Around his teeth is terror.
15 His back is made of rows of shields,
    shut up closely as with a seal.
16 One is so near to another
    that no air can come between them.
17 They are joined one to another;
    they clasp each other and cannot be separated.
18 His sneezings flash forth light,
    and his eyes are like the eyelids of the dawn.
19 Out of his mouth go flaming torches;
    sparks of fire leap forth.
20 Out of his nostrils comes forth smoke,
    as from a boiling pot and burning rushes.
21 His breath kindles coals,
    and a flame comes forth from his mouth.
22 In his neck abides strength,
    and terror dances before him.
23 The folds of his flesh stick together,
    firmly cast on him and immovable.
24 His heart is hard as a stone,
    hard as the lower millstone.
25 When he raises himself up, the mighty are afraid;
    at the crashing they are beside themselves.
26 Though the sword reaches him, it does not avail,
    nor the spear, the dart, or the javelin.
27 He counts iron as straw,
    and bronze as rotten wood.
28 The arrow cannot make him flee;
    for him, sling stones are turned to stubble.
29 Clubs are counted as stubble;
    he laughs at the rattle of javelins.
30 His underparts are like sharp potsherds;
    he spreads himself like a threshing sledge on the mire.
31 He makes the deep boil like a pot;
    he makes the sea like a pot of ointment.
32 Behind him he leaves a shining wake;
    one would think the deep to be white-haired.
33 On earth there is not his like,
    a creature without fear.
34 He sees everything that is high;
    he is king over all the sons of pride.” – Job 41:1-34 ESV

In His concluding statement to Job, God brings up yet another “beast.” This time, He mentions Leviathan, a large and ferocious sea creature that was well-known to Job and his companions. The exact identification of this large sea-dwelling animal has been hotly debated over the centuries, but remains a mystery. Because of its unique and almost mythic-like characteristics, some have concluded that it was not an actual flesh-and-blood creature at all, but a figment of man’s imagination. Rumors of a great, fire-breathing dragon had been passed down from one generation to another and the very thought of its actual existence struck fear into mankind. So, those who believe God that was referencing a creature of legend and myth argue that He did so to play off the irrational fears of enlightened men. Even if such a creature did exist, it would have to be the handiwork of God and, therefore, just another example of His omnipotence.

There is another camp that suggests God is describing some species of long-extinct dinosaur. Since the book of Job is considered to chronicle one of the earliest times in human history, possibly before the flood, the argument is that this fantastical creature might have actually been real.

This is not the only mention of Leviathan in the Scriptures. The Psalms also contain a reference to this creature and clearly describe it as having been made by God.

O Lord, what a variety of things you have made!
    In wisdom you have made them all.
    The earth is full of your creatures.
Here is the ocean, vast and wide,
    teeming with life of every kind,
    both large and small.
See the ships sailing along,
    and Leviathan, which you made to play in the sea. – Psalm 104-24-26 NLT

The point the psalmist is making is that God has created a wide array of sea and land animals that all depend upon Him for their existence and sustenance.

They all depend on you
    to give them food as they need it.
When you supply it, they gather it.
    You open your hand to feed them,
    and they are richly satisfied.
But if you turn away from them, they panic.
    When you take away their breath,
    they die and turn again to dust.
When you give them your breath, life is created,
    and you renew the face of the earth. – Psalm 104:27-30 NLT

Whatever Leviathan was, it was a created being that existed because God had deemed it so. He alone gave this powerful beast life and breath. It’s power and fierceness were legendary and, over time, had almost reached epic, out-of-the-ordinary proportions. God seems to use these mythological rumors to accentuate the fear-inducing nature of this creature. He describes it as having scale-like skin that was virtually impenetrable. Its teeth were large and numerous. And as if to play off the irrational fears of superstitious men, God uses their own rumors to accentuate Leviathan’s legendary and mythological characteristics.

“When it sneezes, it flashes light!
    Its eyes are like the red of dawn.
Lightning leaps from its mouth;
    flames of fire flash out.
Smoke streams from its nostrils
    like steam from a pot heated over burning rushes.
Its breath would kindle coals,
    for flames shoot from its mouth.” – Job 41:18-21 NLT

This sounds like a fire-breathing dragon. In fact, the Hebrew word for Leviathan is לִוְיָתָן (livyāṯān) and it means “sea monster” or “dragon.” The Blue Letter Bible’s Outline of Biblical Usage contains this interesting note:

“Some think this to be a crocodile but from the description in Job 41:1-34 this is patently absurd. It appears to be a large fire breathing animal of some sort. Just as the bombardier beetle has an explosion producing mechanism, so the great sea dragon may have an explosive producing mechanism to enable it to be a real fire breathing dragon.”

But is God really describing a fire-breathing dragon that inhabited the seas and oceans of Job’s day, or is this a case of God using man’s superstitious and hyperbolic descriptions of an ordinary sea creature to drive home a point? While God is fully capable of creating an animal of epic proportions and equipping it with the capacity to kindle coals with its breath, it makes more sense to see His description of this creature as an exaggerated and over-the-top conclusion to His ongoing argument.

Even this wake-producing, fire-breathing, smoke-belching, fear-inducing animal would be the byproduct of God’s power and imagination. And just as Job would have no chance before a creature of such ferocity, he was powerless before the God who created all things.

If Job were dumb enough to take on Leviathan, he would find himself ill-equipped for the challenge.

“No sword can stop it,
    no spear, dart, or javelin.
Iron is nothing but straw to that creature,
    and bronze is like rotten wood.
Arrows cannot make it flee.
    Stones shot from a sling are like bits of grass.
Clubs are like a blade of grass,
    and it laughs at the swish of javelins.” – Job 41:26-29 NLT

And yet, Job had shown no qualms about going to the mat with God. He exhibited no fear in taking on the Almighty. Job had more fear of a semi-mythological sea beast than he did of the God who gave life to every living creature. He had a greater respect and awe for this monster of the sea he had never seen with his own two eyes than He did for the God who gave him sight.

In describing Leviathan, God seems to echo the common views of the day.

“Nothing on earth is its equal,
    no other creature so fearless.
Of all the creatures, it is the proudest.
    It is the king of beasts.” – Job 41:33-34 NLT

But this creature was nothing when compared with God. It was the Almighty who was without equal. He alone was King and the ruler over all the universe. And yet, Job had dared to question God’s integrity and justice. He had more fear of a fire-breathing dragon that was more fiction than fact than he did of God. If Job lived near the sea, he probably avoided it like the plague just in case Leviathan happened to live there. He would have never have stood on the sea shore demanding that Leviathan give him an opportunity to do battle. And yet, Job had repeatedly demanded a chance to defend himself before the God who was fully capable of raining down judgment in the form of fire.

It’s important to remember that God was addressing Job “out of the whirlwind” (Job 40:6). The Hebrew word for whirlwind is סַעַר (saʿar) and it can refer to “a tempest” or “storm.” We are not told how this meteorological manifestation of God appeared, but it got Job’s attention. It most likely consisted of powerful winds and, possibly, thunder and lightning. It was a theophany, a physical representation of God’s glory and power. This attention-getting display was intended to make the invisible God visible and drive home His supernatural and all-powerful nature to the all-too-human and far-too-confident Job.

It wasn’t Leviathan that Job needed to fear; it was God. And Job’s God was not some mythological byproduct of man’s fertile imagination. He was real and very powerful. He was just and righteous. He possessed power beyond man’s capacity to comprehend and yet, as Jesus so aptly pointed out, He cared for all His creation.

“Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell. What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows.” – Matthew 10:28-30 NLT

Job had nothing to fear but God. But God wanted that fear to produce faith. Job’s great God had great plans for him. He was not yet done. But unless Job learned to fear God, he would never know what it means to have faith in God. The author of Hebrews would remind Job that all his claims of righteousness were nothing without faith. When all is said and one, only faith brings God pleasure and it’s only faith that God rewards.

…it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. – Hebrews 11:6 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Safe in the Hands of God

1 And the Lord said to Job:

2 “Shall a faultfinder contend with the Almighty?
    He who argues with God, let him answer it.”

3 Then Job answered the Lord and said:

4 “Behold, I am of small account; what shall I answer you?
    I lay my hand on my mouth.
5 I have spoken once, and I will not answer;
    twice, but I will proceed no further.”

6 Then the Lord answered Job out of the whirlwind and said:

7 “Dress for action like a man;
    I will question you, and you make it known to me.
8 Will you even put me in the wrong?
    Will you condemn me that you may be in the right?
9 Have you an arm like God,
    and can you thunder with a voice like his?

10 “Adorn yourself with majesty and dignity;
    clothe yourself with glory and splendor.
11 Pour out the overflowings of your anger,
    and look on everyone who is proud and abase him.
12 Look on everyone who is proud and bring him low
    and tread down the wicked where they stand.
13 Hide them all in the dust together;
    bind their faces in the world below.
14 Then will I also acknowledge to you
    that your own right hand can save you.

15 “Behold, Behemoth,
    which I made as I made you;
    he eats grass like an ox.
16 Behold, his strength in his loins,
    and his power in the muscles of his belly.
17 He makes his tail stiff like a cedar;
    the sinews of his thighs are knit together.
18 His bones are tubes of bronze,
    his limbs like bars of iron.

19 “He is the first of the works of God;
    let him who made him bring near his sword!
20 For the mountains yield food for him
    where all the wild beasts play.
21 Under the lotus plants he lies,
    in the shelter of the reeds and in the marsh.
22 For his shade the lotus trees cover him;
    the willows of the brook surround him.
23 Behold, if the river is turbulent he is not frightened;
    he is confident though Jordan rushes against his mouth.
24 Can one take him by his eyes,
    or pierce his nose with a snare?” – Job 40:1-24 ESV

God takes a brief pause in His rhetorical interrogation to give Job a chance to respond. God demands that this “contender” or “complainer” explain himself. Since Job seems to enjoy arguing with God and questioning His ways, then he must have a lot to say. This is the moment for which Job has been waiting. He has an audience with the Almighty and  the opportunity to defend himself but Job finds himself at a loss for words. Suddenly, when faced with the overwhelming sense of God’s presence and power, Job is speechless.

“I am nothing—how could I ever find the answers?
    I will cover my mouth with my hand.
I have said too much already.
    I have nothing more to say.” – Job 40:4-5 NLT

Wiser words have never been spoken. Job didn’t say much and yet, he spoke volumes. He acknowledges his own ignorance and inadequacy when standing before the God of the universe. He recognizes that he has spoken too freely and flippantly. In his pain and despair, Job allowed himself to vent his frustration to God but in doing so, he had spoken out of turn and failed to show God the reverence and honor He deserved.

But while Job’s reticence to speak was a wise decision, it did not defuse God’s anger or absolve Job from a further tongue-lashing. In fact, God informs Job that silence is not an option. The one who was so quick to criticize the ways of God must answer the questions of God. 

“Brace yourself like a man,
    because I have some questions for you,
    and you must answer them.” – Job 40:7 NLT

God seems to be accusing Job of doing the same thing his friends had done to him. In his effort to defend his innocence, Job had overextended his understanding of what his suffering was all about. He was convinced that it wasn't the result of some sin he had committed, so that led him to make false assumptions about the justice of God. He questioned God's goodness and righteousness. Job’s perception was limited and his understanding was incomplete. He was unaware of all that was going on behind the scenes so that left him with no other option than to base his conclusions on circumstantial evidence, just as his friends had done.

In his zeal to defend himself and prove his own innocence, Job had falsely accused God. He was so determined to prove himself right that he was willing to accuse God of doing wrong, and God was not happy.

“Will you discredit my justice
    and condemn me just to prove you are right?” – Job 40:8 NLT

This led God to sarcastically suggest that Job reveal his own glory. After all, if he was righteous and morally blameless, then he must be nothing less than a god.

“All right, put on your glory and splendor,
    your honor and majesty.
Give vent to your anger.
    Let it overflow against the proud.
Humiliate the proud with a glance;
    walk on the wicked where they stand.
Bury them in the dust.
    Imprison them in the world of the dead.
Then even I would praise you,
    for your own strength would save you.” – Job 40:10-14 NLT

God demands that Job display his glory and power by pouring out his judgment on the wicked and prideful. He challenges Job to demonstrate his wisdom and righteousness by judging justly and rightly. In a sense, God is demanding that Job prove that he knows what is best and can effectively determine the fate of all those who live on this planet.

But Job is not a god; he is just a man, and that seems to be God's main point. In all of God’s verbal reprimands of Job, He never specifies a single sin that Job has committed. God never questions Job’s assertion of innocence. The Lord’s primary complaint with Job is his suggestion that God was somehow unfair or unjust. Job didn’t like the state of affairs surrounding his life and he had demanded that God explain Himself. Job knew that God was sovereign over all things so God was somehow responsible for his losses. And since Job had done nothing wrong, God must be the one who was at fault. Job never said those words directly but he inferred them, and God found them offensive and worthy of a stern response.

At the heart of Job’s complaint was his suggestion that God was somehow failing to do His job properly. Job had certain expectations of God that he felt had not been met. In his estimation, the most recent history of his life was out of step with his understanding of God’s character. So, God must course correct and fix the problem. But God found Job’s assertion that He was somehow in the wrong or guilty of mismanagement offensive. There was no basis for that conclusion. That’s why God launched into yet another illustration from nature that proved His impeccable credentials as the overseer of all creation.

God draws Job’s attention to the “Behemoth,” a creature of almost mythical proportions that is the byproduct of God’s imagination and creative power.

“Take a look at Behemoth,
    which I made, just as I made you.
    It eats grass like an ox.
See its powerful loins
    and the muscles of its belly.
Its tail is as strong as a cedar.
    The sinews of its thighs are knit tightly together.
Its bones are tubes of bronze.
    Its limbs are bars of iron.” – Job 40:15-18 NLT

We have no idea what animal God is talking about. Some believe this to be a reference to a mythical creature that never existed, but God seems to contradict that conclusion when He states, “It is a prime example of God’s handiwork, and only its Creator can threaten it” (Job 40:19 NLT). No, this is no make-believe creature formulated in the minds of men; it is an actual flesh-and-blood animal that God brought to life and over which He holds complete control. This beast was so large that it had no equal and faced no threat from predators. Its only adversary was God Himself.

God asserts that “No one can catch it off guard or put a ring in its nose and lead it away” (Job 40:24 NLT). The point? This animal was completely cared for by God. It owed its existence and ongoing sustenance to God. Only God could protect it or threaten it. Its life was in the hands of the Almighty and so was Job’s. No one could harm Job unless God allowed it. No one could threaten his life without God’s permission. Which brings us back to the opening chapters of this book.

They describe an interaction between God and Satan, man’s primary and powerful adversary. In response to God’s declaration of Job’s righteousness, Satan replied:

“Yes, but Job has good reason to fear God. You have always put a wall of protection around him and his home and his property. You have made him prosper in everything he does. Look how rich he is! But reach out and take away everything he has, and he will surely curse you to your face!” – Job 1:9-11 NLT

Satan admits that God cared for and protected Job but he argues that Job would respond differently to God if that protection was removed. God had a different opinion of Job and provided Satan with limited access to test his theory.

“All right, you may test him,” the Lord said to Satan. “Do whatever you want with everything he possesses, but don’t harm him physically.” – Job 1:12 NLT

God gave Satan permission but he didn’t give him carte blanch. Satan was not free to do whatever he wanted to do. His actions were limited. God was still in control.

When Satan’s plan failed and Job refused to curse God, he came up with a second challenge. He asked God for permission to attack Job’s physical well-being. He believed that was the source of Job’s faithfulness and so he sought to take away Job’s health and cause him to curse God. And, once again, God permitted Satan to take his best shot.

“All right, do with him as you please,” the Lord said to Satan. “But spare his life.” – Job 2:6 NLT

God never relinquished control. At no point was He impotent or incapable of protecting Job’s life. And at no time, was God’s assessment of Job’s righteousness threatened or in question. He knew how Job would respond. He knew that Job would survive. God stated that Behemoth is “not disturbed by the raging river, not concerned when the swelling Jordan rushes around it” (Job 40:23 NLT), and that was what he expected from Job. The great beast that God created was capable of enjoying the peaceful respite provided by the shade of the Lotus plant, but it also accepted the storms that occasionally accompanied life. How much more so should Job trust in the goodness and graciousness of God? He had enjoyed great blessings for the vast majority of his life and now, when trials had come, he had lost his faith in God. But now was the time when he needed to know and understand that he too was “a prime example of God’s handiwork, and only its Creator can threaten it” (Job 40:19 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Learning to Trust God

24 “If I have made gold my trust
    or called fine gold my confidence,
25 if I have rejoiced because my wealth was abundant
    or because my hand had found much,
26 if I have looked at the sun when it shone,
    or the moon moving in splendor,
27 and my heart has been secretly enticed,
    and my mouth has kissed my hand,
28 this also would be an iniquity to be punished by the judges,
    for I would have been false to God above.

29 “If I have rejoiced at the ruin of him who hated me,
    or exulted when evil overtook him
30 (I have not let my mouth sin
    by asking for his life with a curse),
31 if the men of my tent have not said,
    ‘Who is there that has not been filled with his meat?’
32 (the sojourner has not lodged in the street;
    I have opened my doors to the traveler),
33 if I have concealed my transgressions as others do
    by hiding my iniquity in my heart,
34 because I stood in great fear of the multitude,
    and the contempt of families terrified me,
    so that I kept silence, and did not go out of doors—
35 Oh, that I had one to hear me!
    (Here is my signature! Let the Almighty answer me!)
    Oh, that I had the indictment written by my adversary!
36 Surely I would carry it on my shoulder;
    I would bind it on me as a crown;
37 I would give him an account of all my steps;
    like a prince I would approach him.

38 “If my land has cried out against me
    and its furrows have wept together,
39 if I have eaten its yield without payment
    and made its owners breathe their last,
40 let thorns grow instead of wheat,
    and foul weeds instead of barley.” – Job 31:24-40 ESV

Job continues his list of hypothetical if-then scenarios in an attempt to strengthen his claim of innocence. He produces a lengthy and wide-ranging catalogue of potential infractions that would warrant some kind of judgment from God. He is bascially challenging his friends to come up with one solid piece of evidence that might provide proof of their charges of guilt. “If I am guilty,” Job says, “then God can punish me accordingly.” 

But the obvious inference behind Job’s little speech is that he has done nothing wrong. He goes out of his way to list petty “crimes” that everyone commits everyday without suffering the kinds of loss he has faced. He is not trying to minimize the gravity of these “lesser” sins; he is simply pointing out their ubiquitous nature. Whether it’s the sin of lusting after another man’s wife or the mistreatment of household servants, Job claims that his hands are clean. He also demands that he is innocent of neglecting the poor and needy.

“No, from childhood I have cared for orphans like a father,
    and all my life I have cared for widows.” – Job 31:18 NLT

He asserts that these kinds of selfish actions are commonplace and yet no one seems to incur the level of judgment that he has had to face. What makes matters worse is that he has refrained from doing these kinds of things and has still lost everything.

Job is demanding proportional justice. He is asking that his punishment match his crime. If he has committed a sin worthy of God’s wrath, then it seems only fair that his judgment be balanced and equitable. He is willing to accept God’s verdict but only asks that it be in keeping with whatever wrong he has committed.

“If I raised my hand against an orphan,
    knowing the judges would take my side,
then let my shoulder be wrenched out of place!
    Let my arm be torn from its socket!
That would be better than facing God’s judgment.
    For if the majesty of God opposes me, what hope is there?” – Job 31:21-23 NLT

From Job’s perspective, his punishment has been disproportional to any sin he may have committed. This once wealthy man was now impoverished and destitute. Yet he declares that he never put his trust in money or gloated over his superior financial status. So, what would have caused God to take away all his material possessions?

Had Job been guilty of idolatry, worshiping the sun, moon, or stars in place of God Almighty, the judges of his community would have dealt with him severely. There were already laws and punishments in place for just such infractions. But what he suffered was far worse than any punitive measures an earthly judge would have meted out.

When Job looked back on all the disasters he had endured, he could more readily accept their occurence if he had been guilty of wishing that same fate on one of his enemies.  

“Have I ever rejoiced when disaster struck my enemies,
    or become excited when harm came their way?” – Job 31:29 NLT

The answer was, “No!” Job claims to have never wished ill-will on anyone. Yet, he was forced to endure a litany of devastating disasters that had left him nothing. That is the part he was wrestling to understand. He was willing to accept any and all punishment as long as it was deserved. But he could think of nothing he had done that was worthy of the kind of pain and suffering he had endured.

He had not lived a secret life, clandestinely committing his sins behind closed doors and hiding his indiscretions from the eyes of others.

“Have I tried to hide my sins like other people do,
    concealing my guilt in my heart?
Have I feared the crowd
    or the contempt of the masses,
    so that I kept quiet and stayed indoors?” – Job 31:33-34 NLT 

Job wasn’t a hypocrite or a pretender. He couldn’t be accused of being a fraud or an impostor. His former life as an outstanding pillar of the Uz community had been anything but a sham. His righteousness had not been a cleverly crafted veneer designed to hide a secret life of sin and shame. He was exactly what he appeared to be. And yet, he had lost everything.

All Job is asking for is a fair trial. The vigilante justice of his three friends was wearing then and he longed for an opportunity to stand before God and defend himself from all their false accusations.

“If only someone would listen to me!
    Look, I will sign my name to my defense.
Let the Almighty answer me.
    Let my accuser write out the charges against me.” – Job 31:35 NLT

As far as Job could tell, no one had come up with a single piece of evidence that proved his guilt or adequately explained his losses. If they could produce the crime, Job would “wear it like a crown” (Job 31:36 NLT). In other words, he was so confident in his own innocence that he would take their indictment into the throne room of God and boldly give a defense of all his actions. But their accusations were all speculative and unspecific. They were forced to guess because they didn’t know the facts. But Job did and he was confident that God would decide in his favor.

Job was willing to accept punishment – if he was guilty. But that was the rub. He did not believe he had done anything to deserve what he had suffered. His judgment was way out of proportion to any sin he could have committed, and he firmly and consistently denied having done anything wrong at all. 

There is little doubt that Job longed for relief from his pain and suffering. But his greatest desire was to have the integrity of his name restored. His reputation had been ruined, and it didn’t help that his three friends continued to drag his name through the mud as they hurled unsubstantiated rumors and allegations against him. None of this was done in a vacuum. This was a public trial that placed Job in the awkward position of being the “celebrity” defendant whose entire life was put on display for all to see. Rumors ran rampant. Gossip made its way through the streets of Uz as everyone debated the guilt or innocence of this former icon of the community.

This entire scene brings to mind another man who suffered unjust treatment at the hands of his fellow citizens. In this case, it was King David, as he fled from Jerusalem because his son, Absalom, had staged a coup and taken over the throne. As David and his royal retinue made their way out of the city in shame, he was met with a less-than-favorable reaction from one of his own citizens.

As King David came to Bahurim, a man came out of the village cursing them. It was Shimei son of Gera, from the same clan as Saul’s family. He threw stones at the king and the king’s officers and all the mighty warriors who surrounded him. “Get out of here, you murderer, you scoundrel!” he shouted at David. “The Lord is paying you back for all the bloodshed in Saul’s clan. You stole his throne, and now the Lord has given it to your son Absalom. At last you will taste some of your own medicine, for you are a murderer!” – 2 Samuel 16:5-8 NLT

David’s companions offered to kill Shimei for his mistreatment of the former king, but David restrained them. Instead, he took a more reasoned reaction to the reproach of Shimei.

“Leave him alone and let him curse, for the Lord has told him to do it. And perhaps the Lord will see that I am being wronged and will bless me because of these curses today.” – 2 Samuel 16:11-12 NLT

David was willing to leave the matter in God’s hands. He was able to see the entire affair through the lens of God’s sovereignty. David had a firm belief that God was behind all that happened in his life. That doesn't mean the pain wasn’t real or that Shimei’s words didn’t hurt. In fact, David would later record the state of his feelings at that very moment.

O Lord, I have so many enemies;
    so many are against me.
So many are saying,
    “God will never rescue him!” Interlude

But you, O Lord, are a shield around me;
    you are my glory, the one who holds my head high.
I cried out to the Lord,
    and he answered me from his holy mountain. – Psalm 3:1-4 NLT

David went on to say that, despite the negative nature of his circumstances, he was able to sleep at night because he knew he was under the watchful gaze of God.

…the Lord was watching over me.
I am not afraid of ten thousand enemies
    who surround me on every side. – Psalm 3:5-6 NLT

Job demanded resolution and restoration. He would not be happy until his lot in life had been remedied and his former lifestyle had been reinstated. But David was content to accept his situation and rest in the sovereign will of his all-knowing and ever-watchful God. This doesn’t mean that David didn’t desire rescue or vindication. He makes that point perfectly clear.

Arise, O Lord!
    Rescue me, my God!
Slap all my enemies in the face!
    Shatter the teeth of the wicked!
Victory comes from you, O Lord.
    May you bless your people. – Psalm 3:7-8 NLT

David didn’t waste time arguing his innocence or allowing the false attacks of his “ten thousand enemies” to get him down. He kept trusting in the Lord and patiently waiting on Him to set things right. He had full assurance that God would ultimately avenge him and all his enemies would get what they deserved. But in the meantime, he was able to sleep peacefully and wait patiently for God’s will to be done.

job was having a difficult time resting in the will of God. He was far from content with his circumstances and less than willing to trust God to determine the outcome. It’s doubtful that Job was getting a lot of restful sleep, and it seems obvious that he didn’t share David’s view of God’s watchful and protective care. He felt abandoned by God. He believed he had received unfair treatment at the hands of God. And it’s hard to imagine Job saying, “you, O Lord, are a shield around me; you are my glory, the one who holds my head high” (Psalm 3:3 NLT). But in time, he will come to see things from David’s perspective and learn to see God as a friend and not a foe.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

He Knows, He Sees, He Cares

1 Then Job answered and said:

2 “Today also my complaint is bitter;
    my hand is heavy on account of my groaning.
3 Oh, that I knew where I might find him,
    that I might come even to his seat!
4 I would lay my case before him
    and fill my mouth with arguments.
5 I would know what he would answer me
    and understand what he would say to me.
6 Would he contend with me in the greatness of his power?
    No; he would pay attention to me.
7 There an upright man could argue with him,
    and I would be acquitted forever by my judge.

8 “Behold, I go forward, but he is not there,
    and backward, but I do not perceive him;
9 on the left hand when he is working, I do not behold him;
    he turns to the right hand, but I do not see him.
10 But he knows the way that I take;
    when he has tried me, I shall come out as gold.
11 My foot has held fast to his steps;
    I have kept his way and have not turned aside.
12 I have not departed from the commandment of his lips;
    I have treasured the words of his mouth more than my portion of food.
13 But he is unchangeable, and who can turn him back?
    What he desires, that he does.
14 For he will complete what he appoints for me,
    and many such things are in his mind.
15 Therefore I am terrified at his presence;
    when I consider, I am in dread of him.
16 God has made my heart faint;
    the Almighty has terrified me;
17 yet I am not silenced because of the darkness,
    nor because thick darkness covers my face.” – Job 23:1-17 ESV

Let's face it. We can't always understand what God is doing. His ways are sometimes mysterious and even frustrating. Like Job, we look for Him, but can't seem to find Him anywhere. It’s as if He is hidden from our sight. But Job makes a profound statement that should bring us assurance and comfort: "But he knows the way that I take” (Job 23:10 ESV). In other words, Job was confident that God knew exactly where he was and where he was going. That phrase could be translated, "He knows where to look for me."

Amid all his troubles, Job still believed that God was fully aware of all that was going on in his life. Despite the assumptions of his friends, Job was confident that had not lost sight of him, even for a moment. God had not gotten distracted or turned His back on His beleaguered servant. At no point in this sad story was God caught off guard or shocked by some unexpected change in Job’s circumstances. No, God was right with Job every step of the way.

Of course, there were times when Job felt a growing distance between himself and God. It was only natural for him to question God’s presence when everything was caving in around him. And yet, Job seemed to know that God was always near.

“I do not see him in the north, for he is hidden. I turn to the south, but I cannot find him. But he knows where I am going. And when he has tested me like gold in a fire, he will pronounce me innocent. For I have stayed in God’s paths; I have followed his ways and not turned aside."– Job 23:9-11 NLT

Job found encouragement in the knowledge that God was faithful, if not always visible. He was watching and, for some inexplicable reason, waiting to step in and rescue Job. Despite the test in which he found himself, Job knew that God would eventually vindicate him and pronounce him innocent. While Job’s three friends were convinced of his guilt, he knew that God would come to his defense and set the record straight. Job inherently knew that God had a plan for his life, and that plan included all that was happening at the moment. He didn’t fully understand or like his circumstances, but Job knew there was a divine purpose behind it all.

So, Job continues to claim his innocence. He declares that he has remained faithful to God and has treasured His words. But then he states, "Nevertheless, his mind concerning me remains unchanged, and who can turn him from his purposes? Whatever he wants to do, he does. So he will do for me all he has planned. He controls my destiny" (Job 23:13-14 NLT).

Job seems to understand that this is not all about his guilt or innocence. It is about the sovereign will of God for his life. God controls his destiny. What He has set out to do, He will do. Nothing Job does will change that. You can detect a little frustration in Job's statement, and I don't blame him. I have been there more often than I would care to admit. I have found myself frustrated by God's plan for my life. Like Job, I know God is in control, and so I get frustrated that He can't come up with a better scenario for my life than the one He has chosen. Sure, I know I contribute to my own problems by bad decisions and outright sin, but sometimes it just seems like things take a turn for the worse and I didn't particularly do anything to "deserve" it. But that's when I have to remind myself that God's ways are perfect. And His love for me is flawless. He has the best in store for me. I am His child. He is my Father, And I can trust Him.

There are going to be days of darkness. Difficulties will come. Job knew that. In fact, he was in the middle of it.

"Darkness is all around me; thick, impenetrable darkness is everywhere." – Job 23:17 NLT).

Emotionally speaking, Job couldn't see his hand in front of his face. He couldn't see his God either but he knew that God was in control. That was his hope in the midst of his hopelessness. And it should be ours as well. Our God is both powerful and merciful. He sees us. Not only that, He loves us, and we are safely ensconced in the plan He has for us – no matter how the circumstances may appear.

When I find myself in a difficult situation with questions running through my mind and doubts racing through my heart, may the following prayer come to my lips:

Father, Your plan for me is perfect, but sometimes it is so hard to see, let alone understand. I feel like you are not there sometimes. I feel like I can't find you. But You remind me that You can always see me. You never take Your eyes off of me. You hold me in the palm of Your hand. You love me and are looking out for me. Help me see You in the midst of my trials. Help me trust You in the middle of my scariest moments. I know you don't have to explain Your ways to me, but help me to trust them. Amen.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

When Times Get Tough…

6 Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. 7 The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” 8 And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” 9 Then Satan answered the Lord and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord. – Job 1:6-12 ESV

Having established Job’s spiritual credentials and material status, the author suddenly transfers the scene from Earth to heaven, where a divine council is taking place between the Lord (Jehovah) and the “sons of God.” This abrupt change in locations provides the reader with a stark reminder of the spiritual and supernatural scope of this entire story. In every man’s life, there is always far more going on behind the scenes than meets the eye. As Job lives out his seemingly blessed but rather pedestrian life on Earth, there are events taking place in the heavenly realm to which he is completely oblivious. As Job offers his morning offerings to the Lord on behalf of his children, he has no idea that he is the topic of a discussion taking place in heaven.

The text states that “the sons of God came to present themselves before the Lord” (Job 1:6 ESV). The phrase “sons of God” has been much debated over the centuries, but is generally believed to be a reference to angels.

The “sons of God” in the OT is generally taken to refer to angels. They are not actually “sons” of Elohim; the idiom is a poetic way of describing their nature and relationship to God. The phrase indicates their supernatural nature, and their submission to God as the sovereign Lord. – NET Bible Study Notes

The fact that God has periodic meetings with His angels is not surprising, but what should catch our attention is the description of Satan being among them. His name in Hebrew is śāṭān, and it means “adversary” or “one who stands against.” Our concept of Satan usually associates him with the fallen angels who were cast out of heaven for their rebellion against God. The Book of Ezekiel provides what is believed to be a reference to Satan’s former beauty and vaunted position as one of God’s divinely created beings.

“You were the signet of perfection,
    full of wisdom and perfect in beauty.” – Ezekiel 28:12 ESV

Yet, this “anointed guardian cherub” (Ezekiel 28:14 ESV) grew discontented with his divinely ordained status as an angel and chose to lead a rebellion against God. Ezekiel goes on to describe what happened.

You were blameless in your ways
    from the day you were created,
    till unrighteousness was found in you.
In the abundance of your trade
    you were filled with violence in your midst, and you sinned;
so I cast you as a profane thing from the mountain of God… – Ezekiel 28:15-16 ESV

The prophet Isaiah provides further insight into the downfall of this pride-filled “son of God.”

“How you are fallen from heaven,
    O Day Star, son of Dawn!
How you are cut down to the ground,
    you who laid the nations low!
You said in your heart,
    ‘I will ascend to heaven;
above the stars of God
    I will set my throne on high;
I will sit on the mount of assembly
    in the far reaches of the north;
I will ascend above the heights of the clouds;
    I will make myself like the Most High.’” – Isaiah 14:12-14 ESV

As a result of his attempted coup, Satan and all those who joined him in his failed rebellion were cast out of heaven.

“Your heart was proud because of your beauty;
    you corrupted your wisdom for the sake of your splendor.
I cast you to the ground…” – Ezekiel 28:17 ESV

But this doesn’t mean that Satan no longer had access to God. This passage in Job would indicate that Satan continues to have the freedom to enter into God’s presence. The Book of Revelation reveals that Satan’s permanent fall will not take place until the end times. The “accuser of the brethren” will not face his full and final punishment for his earlier crime until Jesus Christ returns in His glory.

Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.” – Revelation 12:7-10 ESV

So, the arrival of Satan in the throne room of God should not surprise us. How else would the accuser of the brethren level his charges against God’s people? And, as Job 1:6-12 reveals, Satan used his access to the Almighty to accuse the seemingly faithful Job of duplicity and disingenuousness. According to Satan, Job was only in it for what he could get out of it. As long as God blessed him, Job was a happy camper. So Satan proposed a test of Job’s allegiance to God.

“Job has good reason to fear God. You have always put a wall of protection around him and his home and his property. You have made him prosper in everything he does. Look how rich he is! But reach out and take away everything he has, and he will surely curse you to your face!” – Job 1:9-11 NLT

Satan can’t fathom any other reason to explain Job’s faithfulness to God. As far as he can tell, Job is nothing more than an opportunist who will quickly turn his back on God as soon as things take a turn for the worse. 

But God knows the truth about Job. He can see into His servant’s heart and discern the true nature of Job’s obedience. So, God agrees to allow Satan to test the faithfulness of Job but He places limits on how far Satan can go.

“Do whatever you want with everything he possesses, but don’t harm him physically.” – Job 1:12 NLT

This part of the story makes us uncomfortable. The idea that invisible, supernatural beings might be discussing our faithfulness and debating our allegiance is more than a bit disconcerting. While we go about our daily lives, could there be divine discussions taking place where our future well-being is at stake? But the real point of this story is not that God is having arbitrary conversations with angels regarding the faithfulness of His human followers, but that there is a spiritual battle taking place in the unseen realms. The apostle Paul reminds us, “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12 ESV).

Satan is real, and his hatred for mankind is great. He especially loathes all those who worship God and remain faithful to Him regardless of the circumstances of life. He cannot imagine how anyone would serve God in the face of difficulty. He has no concept of allegiance or faithfulness. He sees men as nothing more than groveling servants hoping for a handout from the Almighty but always ready to turn their backs on their Provider as soon as the pipeline of blessings dries up.

“Cynicism is the essence of the satanic. The Satan believes nothing to be genuinely good—neither Job in his disinterested piety nor God in His disinterested generosity.” – Lloyd Anderson, The Hidden Beauty of Hebrew Genealogies

Job was about to be tested. His season of unbridled success and problem-free existence was about to come to a screeching halt. And like Job, we've all faced seasons of pain and unexpected suffering in our lives. We've all experienced a time when we have had to encounter extreme disappointment or devastating loss. And in those times of trouble, we are always tempted to question God regarding His love, power, faithfulness, or at times, even His existence. So the story of Job is one with which we can relate. Here is a man who had it all: Wealth, material possessions, a lovely family, and a vibrant relationship with his God. Then tragedy strikes. How would he fare? What would he do? They say that when times get tough, the tough get going. But will that be true of Job? Only time will tell.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Faith Is Simple, But Never Easy

32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— 33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— 38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. – Hebrews 11:32-38 ESV

The list goes on. The author of Hebrews draws this chapter to a close, but can’t help but add a few more names to his growing list of the faithful. He mentions Gideon, who lived in Israel during a time of spiritual apathy and moral depravity. As a result of their rebellious behavior, God gave the Israelites over to the hands of the Midians as punishment.

For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. – Judges 6:3-4 ESV

But when the people cried out to God, He sent them Gideon as a judge to deliver them. But Gideon was a reluctant deliverer. When God called him, his response was less than enthusiastic.

“Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” – Judges 6:15 ESV

And God’s response to him was simple and direct: “But I will be with you, and you shall strike the Midianites as one man” (Judges 6:16 ESV). Gideon would go on to accomplish great things for God, delivering His people from the oppression of the Midianites and, according to the book of Hebrews, he did so by faith. Each step of the way, Gideon had to believe God’s promise that He would be with him.

This is true of each of the individuals listed in the verses above. Barak had to face the overwhelmingly superior armies of Sisera on the words of Deborah, a prophetess. The odds were against him, but He obeyed the word of the Lord and God gave Israel a great victory.

Then there was Samson, a somewhat surprising addition to the list. His story is a sad one and does not end well. He was driven by his desires and eventually defeated by them. But on the final day of his life, having been blinded by the Philistines and chained between two pillars, he called out to God in faith.

“O Lord God, please remember me and please strengthen me only this once, O God, that I may be avenged on the Philistines for my two eyes.” – Judges 16:28 ESV

That prayer of faith lifted up in his vulnerable and weak condition was answered by God.

Then he bowed with all his strength, and the house fell upon the lords and upon all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life. – Judges 16:30 ESV

He died in faith, trusting in His God and giving the last minutes of his life to destroy the enemies of God.

What about Jephthah? He had been born as a result of his father’s immoral affair with a prostitute, and when he became an adult, Jephthah was thrown out of the family by his brothers. He ended up living in exile from his family and found himself in the companionship of “worthless men.” But when the Ammonites began to oppress the Israelites, they sought out Jephthah to deliver them because he was a mighty warrior. In his newfound position as the judge of Israel, Jephthah turned to the Lord, and he made a vow to God.

“If you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord's, and I will offer it up for a burnt offering.” – Judges 11:30-31 ESV

Jephthah believed that God could and would deliver His people. But he wrongly assumed that God would want something in return, so he bargained with God. I suggest that Jephthah fully believed that God would come through and that he would be required to follow through on his vow. But little did he know that after God had given him the victory over the Ammonites, it would be his own daughter who came out of the house to greet him, and he would go on to keep his rash vow and sacrifice his daughter.

This is a bizarre and disturbing story, and it seems a bit strange to include the “hero” of the story in the great “Hall of Faith.” But while Jephthah’s understanding of God was somewhat flawed, he did believe in the power and deliverance of God. He trusted that Yahweh could and would come through. His problem was that his faith in God was marred by a faulty comprehension of God’s nature.

In the case of David, the stories that exemplify his faith in God are many. The psalms he wrote echo his belief in God and his unwavering faith that God was his savior and sustainer. From the moment David was anointed the next king of Israel, he had to live a life of faith in God, spending years trusting in the promise of God while running for his life from the wrath of King Saul. He had been anointed king by the prophet of God, but Saul was still on the throne. David learned to wait on God, believe in God, trust in God, and rely on God. And his life reflects that faith.

From his earliest days as a young boy serving in the house of the Lord under the watchful eye of Eli the priest, Samuel developed a growing faith in God. He would become a prophet for God, speaking on his behalf and leading the people of Israel to obey the will and word of God. Samuel would eventually be called on by God to anoint Israel’s first king. And while he was reluctant to do so, he obeyed. Throughout his life, Samuel would learn to trust God. He had to believe that God knew what He was doing, even when it seemed to make no sense. His faith is best seen in his unwavering obedience to the will of God. What God said, he would do. What God declared, he would believe. Trusting that God knows what He is doing even when you can’t comprehend it or completely appreciate it is a hallmark of faith.

The author of Hebrews goes on to illustrate that faith is oftentimes accompanied by rousing success, including great military victories. Faith is often illustrated by strength in the midst of weakness, deliverance by the hand of God, and mind-blowing miracles. But just as often, faith can be accompanied by less-than-ideal circumstances. He mentions torture, mocking, flogging, chains, imprisonment, stoning, destitution, and even death.

Faith doesn’t always result in a happy ending. Samson died under the very rubble that destroyed the Philistines. David died never getting to build the temple he dreamed of constructing for God. Jephthah would see the accolades for the victory over the Ammonites go to a woman.

The focus of our faith should always be God. Faith is trusting Him regardless of what we see happening or not happening around us. The presence of difficulty does not mean the absence of God. The lack of an answer is not proof of God’s lack of power or interest. Faith that is God-focused is willing to wait and comfortable accepting seemingly unacceptable outcomes knowing that God is not yet done.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Walking in Faith

30 By faith the walls of Jericho fell down after they had been encircled for seven days. – Hebrews 11:30 ESV

Moses was gone. An entire generation of Israelites had died during their forty years of wandering in the wilderness, all because they had refused to believe God and enter the land He had promised them. Their disobedience had brought God’s judgment and that generation would never enter the rest that God had promised to provide for them.

Now, Joshua led a new generation of Israelites into the promised land. They would not just waltz into the land and take over without a fight. The occupants of the land of Canaan were going to have a real problem with the descendants of Abraham showing up and making claims that the land belonged to them because Yahweh, their God, had given it to them. The land and all its provisions were not going to come without a fight. But God would give some important news to Israel’s new leader, Joshua.

When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” And he said, “No; but I am the commander of the army of the Lord. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?” And the commander of the Lord's army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. – Joshua 5:13-15 ESV

This occasion is reminiscent of Moses’ experience at the burning bush. Joshua, like Moses, had a personal and up-close encounter with God Himself in the form of a theophany. Joshua saw what he believed to be a man and this stranger announced himself as the commander of the army of the Lord. The word “commander” can be translated as “prince” or “captain.” Some believe that this “man” was actually the pre-incarnate Christ, and Joshua’s immediate reaction reveals his awareness that he was speaking with more than just a man. He fell on his face and worshiped. The very next chapter records the words that the commander of the army of the Lord shared with Joshua.

Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in. And the Lord said to Joshua, “See, I have given Jericho into your hand, with its king and mighty men of valor. You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. Seven priests shall bear seven trumpets of rams' horns before the ark. On the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. And when they make a long blast with the ram's horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat, and the people shall go up, everyone straight before him.” – Joshua 6:1-5 ESV

These instructions must have sounded strange to Joshua. The city of Jericho was the very first city they encountered after crossing the Jordan River and entering Canaan, it was well-fortified and heavily armed. Yet, the Lord was telling Joshua that He would give the city into their hands. But the conditions for achieving this victory were a bit odd.

The Lord was explicit in His details, leaving nothing to chance or to Joshua’s imagination. For six days, they would make a single circuit around the walls of the city. No arrows would be fired. No spears would be thrown. Imagine the reactions they would have gotten from the people inside the city and the soldiers looking down on this strange spectacle from the tops of the walls. Safely ensconced within their walled fortress,  the citizens of Jericho would have hurled taunts and rained down ridicule on the hapless Israelites as Joshua led them on the bizarre parade around the city walls.

The men of Israel would have struggled with feelings of shame and embarrassment as they marched in a silent column around the city, listening to their enemies question their sanity and manhood. Their swords hung at their side, unused. They were exerting their energy walking in circles rather than fighting their enemy. Under the direction of Joshua, the fighting men of Israel faithfully obeyed the instructions of the commander of the army of the Lord.

The armed men were walking before the priests who were blowing the trumpets, and the rear guard was walking after the ark, while the trumpets blew continually. – Joshua 6:9 ESV

No one said a word. No one fired off a single arrow. And in keeping with the commander’s instructions, no one could respond to the jeers and insults coming from behind the walls of Jericho. But the people of Israel continued to walk day after day for six days. But then the seventh day came.

On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout, for the Lord has given you the city. And the city and all that is within it shall be devoted to the Lord for destruction.” – Joshua 6:15-17 ESV

This day was going to be different. Six days of seemingly pointless activity were going to be followed by an incredible miracle from God. Just as they had the previous six days, the people marched in silence, but this time they circled the city seven times. And after their final trip around the city, “the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city. Then they devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword” (Joshua 6:20-21 ESV).

For seven days they had walked and waited. For a solid week, they had done as they had been told. They had been faithful and obedient to the Lord’s command. That doesn’t mean they didn’t struggle with doubts or questions regarding the Lord’s plan. There was most likely a fair share of grumbling and grousing around the campfires at night. The people probably wondered if Joshua had really heard from God at all. There was probably a lot of Monday morning quarterbacking going on.

But they walked. For seven days they did as they had been told. Their walking was evidence that they were trusting God. They didn’t know exactly how the walls were going to fall because God had not explained that part of the plan. But they knew the role they were assigned to play. They were to march. They were to obey. And they were to wait on the Lord.

God’s plan required that their pride take a back seat. Their physical abilities had to be used for walking and not fighting. But as the author of Hebrews tells us, “by faith the walls of Jericho fell down.”

It wasn’t their faith that caused the walls to fall. That miraculous accomplishment was God’s doing. But their faith was instrumental in God’s power being unleashed and put on display. Had they stopped walking, the walls would not have fallen. Had they decided to take up their swords and attack the city in their own strength, the outcome would have been radically different.

Their faith was in God. Over a seven-day period, they maintained an “assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). They kept walking because they believed God would deliver a victory. They were convinced it would happen, not because they marched but because their God had promised it. Their marching was simply an expression of their faith in God. Sometimes trusting God requires us to step out – in faith – and walk in seemingly meaningless circles. We have to do what appears to be pointless and sometimes even ridiculous so that God can prove His faithfulness.

But if we truly trust God, walking and waiting is well worth the effort. He always comes through – in His way and according to His will. The walls will fall. The victory will come. The enemy will be defeated. And our obedience will further increase our faith in His power, provision, and protection. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

It All Begins With Faith

28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. – Hebrews 11:28 ESV

The author of Hebrews skips over a large section of the biography of Moses, leaping straight from his hasty departure from Egypt after killing another Egyptian to the days just prior to his second departure when he led the entire nation of Israel into the wilderness. The account in Hebrews leaves out large, seemingly significant sections of Moses’ life, including his call at the burning bush, his somewhat reluctant return to Egypt, his encounters with Pharaoh, and the first nine plagues. Yet, all of these events in Moses’ life required faith. From the moment God called Moses in Midian and told him he would be the deliverer of God’s people, Moses had to have faith in the word of God.

When God had appeared to him at the burning bush in Midian, He told Moses:

“I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them.” – Exodus 3:7-9 ESV

This would have been good news to Moses. But then he heard the rest of God’s plan.

“Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” – Exodus 3:10 ESV

Moses was reluctant, even resistant to God’s plan. But God told him, “I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain” (Exodus 3:12 ESV). God had given Moses a promise; an assurance that he was the one to do the job. God would be with him and God would bring him and the people of Israel back to the very same spot – Mount Horeb, also known as Mount Sinai. God went on to tell Moses the rest of His plan.

“But I know that the king of Egypt will not let you go unless compelled by a mighty hand.  So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.” – Exodus 23:19-22 ESV

So Moses eventually obeyed God, and everything went just as God had said.; all the way up to the point to which the author of Hebrews refers in verse 28 of chapter 11. There was going to be one last plague that God would bring to the land of Egypt. And while the first nine had been troubling and even devastating at times, the final plague would be deadly. God warned Pharaoh through His servant Moses.

“Thus says the Lord: ‘About midnight I will go out in the midst of Egypt, and every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the slave girl who is behind the handmill, and all the firstborn of the cattle.’” – Exodus 11:4-5 ESV

While God had protected the people of Israel from most of the other plagues, this one was going to be nationwide and non-discriminatory. All the first-born males throughout the land would die, both man and animal, including the firstborn of the Israelites – unless they followed God’s directions.

On the tenth day of the month, every household was to select a lamb – a one-year-old, unblemished male lamb. They were to “keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight” (Exodus 12:6 ESV). What the Israelites were to do next was not left up to their imaginations or up for debate.

“Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it. Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts. And you shall let none of it remain until the morning; anything that remains until the morning you shall burn. In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the Lord's Passover. For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.” – Exodus 12:7-13 ESV

The people of Israel were instructed to take the blood of their lambs and sprinkle it on the doorposts and lentils of their homes. This final step was essential for their salvation. God had told them, “For the Lord will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to enter your houses to strike you” (Exodus 12:23 ESV).

The blood of the innocent lamb would protect them. But this entire process would require both faith and obedience. Of all the plagues, this one hit the closest to home – literally. If the people of Israel failed to follow God’s commands, they would suffer the same fate as the Egyptians. Their protection and preservation required faith and action. And Moses led the way.

He placed his faith in God and did as he was told to do. The whole scenario must have sounded bizarre to Moses. There was no precedent for killing a lamb and sprinkling its blood as a form of protection from death. The sacrificial system had not yet been given. In addition, this would have been a costly command to keep because as shepherds the people of Israel put a high value on their livestock, especially those that were one year old and without blemish. A male lamb would have been prime breeding stock and invaluable to the future value of the flock.

God’s plan would have sounded far-fetched and fairly sketchy to most of the Israelites. They most likely had doubts as to whether it would work. You can imagine their fear and dismay as the “destroyer” passed over the city that night and they heard the cries coming from the homes of all those who had lost a firstborn. They would have wondered if the blood would work. But as the dawn came and they discovered their firstborn alive and well, they were greatly relieved. But what saved them from the pain of death and loss was not the quantity or quality of their faith, but the presence of the blood. The death angel looked for the sign of the blood. It was the blood of the unblemished lamb that saved them, not their faith. It was God who protected them, not their faith. Their faith was simply an instrument through which they expressed their trust in God. Moses and the people had to put their faith in God’s plan of salvation. And when they did, it worked. 

So, the author of Hebrews states that it was Moses’ faith in the word of God that ultimately convinced the people of God to sprinkle the blood on their doorposts and lentils. He believed what God had said, and his faith was influential and infectious. By faith, he obeyed the command of God. By faith, he instructed the people of God. His faith in God was instrumental in saving tens of thousands of firstborn Israelites. By faith, he kept the Passover and sprinkled the blood. His faith showed up in action. He took God at His word and took steps to obey God’s word. And his faith in God resulted in the salvation of God’s people. His obedience led the Israelites to do the unimaginable and sprinkle the blood of a lamb on the doorposts of their home. And because they did, they were spared the penalty and pain of death. The death angel “passed over” their homes and their firstborn were allowed to live. And it all began with Moses’ faith in God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Faith or the Fleeting Pleasures of Sin

24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. – Hebrews 11:224-26 ESV

In an attempt to preserve his life, Moses’ mother, Jochebed, placed him in a basket and set him afloat on the Nile. This mother of a three-month-old baby boy was attempting to save her son’s life by protecting him from Pharaoh’s edict to cast all newborn Hebrew male infants into the Nile. 

She had no idea what was going to happen next but somehow understood that God had plans for her son. Rather than sacrifice her son to the Egyptian god of the Nile, she placed him in the hand of Yahweh, the God of Israel. As her daughter, Miriam, looked on, the infant was found by the daughter of the Pharaoh, the very man who had ordered that all Hebrew baby boys be thrown into the Nile. One of the truly miraculous outcomes of Jochebed’s act of faith was that she was hired by Pharaoh’s daughter to nurse her own child. Moses would grow up at home until the day he was weaned, and then he would become a part of Pharaoh’s household.

In the book of Exodus, Moses records his own life story:

When the child grew older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.” – Exodus 2:10 ESV

As a member of Pharaoh’s household, Moses would receive an Egyptian education. He would be raised to know all about Egyptian culture and would become familiar with their pantheon of gods. This Hebrew boy would grow up in the palace and wear fine clothes. But evidently, Moses never forgot his Hebrew heritage. The book of Exodus records, “One day, when Moses had grown up, he went out to his people and looked on their burdens…” (Exodus 2:11 ESV). His people, the descendants of Abraham, Isaac, and Jacob, had been relegated to slave status and their lot in life was drastically different than that of Moses. While he lived in luxury, they suffered. While he dressed like an Egyptian prince, they wore the tattered clothes of a slave. He enjoyed fine food, while they managed on a subsistence diet.

Moses was appalled at what he saw, and something within him led him to do something about it. The book of Exodus tells us what happened: “he saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand” (Exodus 2:11-12 ESV). Moses, enraged by the injustice he witnessed, decided to take matters into his own hands. He sided with the oppressed Hebrew and killed the Egyptian.

At that very moment, Moses had made a conscious and somewhat rash decision. The author of Hebrews says he “refused to be called the son of Pharaoh’s daughter, choosing rather to be mistreated with the people of God” (Hebrews 11:24-25 ESV). It would appear that his action was the result of a premeditated decision to reject his title as “son of Pharaoh’s daughter” and associate himself with his own people. He was a Hebrew and he knew it. His people were being oppressed and he was not okay with it. He felt the need to do something about it. But his initial action would get him in trouble. Even though he buried the body, his crime had not gone unnoticed. Word of his murder soon spread. Perhaps the man whose life he spared was afraid that he would be blamed for the death of the Egyptian and so he pointed the finger at Moses.

The very next day, Moses came across two Hebrews fighting with one another and when he attempted to intervene, they responded, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” (Exodus 2:14 ESV). They didn’t view Moses as their savior. They didn’t even seem to acknowledge him as one of their own. These two men questioned Moses’ right to intervene in their affairs. And to make matters worse, when news of Moses’ crime reach the ears of Pharaoh, “he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian” (Exodus 2:15 ESV).

Moses was forced to flee for his life. And yet, the author of Hebrews paints a slightly different picture. He states that Moses turned his back on the pleasures of life as an Egyptian prince. His crime was part of a conscious decision to give up his 40-year-long existence as a privileged member of Pharaoh’s family and rejoin his own people. And that choice came with serious consequences that would result in him being “mistreated with the people of God” (Exodus 11:25 ESV). He would not longer “enjoy the fleeting pleasures of sin” (Hebrews 11:25 ESV) that were associated with life among the wealthy, ungodly, and immoral ruling class of Egypt.

But the author of Hebrews adds another interesting point of clarification concerning Moses’ decision.

He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. – Hebrews 11:26 ESV

How did Moses consider the reproach of Christ greater wealth than the treasures of Egypt when Christ had not yet come? What was the reward for which he was looking? It seems clear that Moses knew of the promises that God had made to Abraham, Isaac, and Jacob. He knew about the land of promise. He was fully aware of what God had told his forefather Abraham.

Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.  I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed. – Genesis 12:1-3 ESV

Jochebed, his mother, must have shared with him the stories of his patriarchal ancestors. He must have known about the story of Joseph and how God had sent him to be a savior for the people of Israel. He had heard the stories of Joseph’s miraculous rise to power. He must have seen himself as a kind of savior as well, having been placed by God in his elevated position for the purpose of rescuing his fellow Israelites.

All during his days growing up in Pharaoh’s court, Moses must have remembered the promise that God had given to Abraham:

“I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” – Genesis 17:6-8 ESV

He believed in the promises of God. He knew about the land. He knew about the “offspring” to come, who Paul said would be the Christ.

Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. – Galatians 3:16 ESV

Moses believed. And he was willing to forego the pleasures of life in Pharaoh’s court in order to be faithful to the promises of God, even if it meant suffering. It’s interesting to note that Joseph remained a part of Pharaoh’s court until the day he died. Daniel remained a part of the Babylonian court until the day he died. But Moses was being called by God to reject the fleeting pleasure of sin and the treasures of Egypt. This was part of God’s plan for his life, and he would spend the next 40 years of his life in Midian as a common shepherd until the day God appeared to him in the burning bush.

Moses left his former life behind. He turned his back on his old identity as the son of Pharaoh’s daughter in order that he might be who God had called him to be, a son of Abraham and the future representative whom God would use to redeem His people from their bondage in Egypt.

Moses had a future-focused faith. His attention was on the hoped-for and the unseen. What was promised by God meant more to him than the present pleasures of life. His faith in God would lead to his exile, but also to the exodus. He would find himself a shepherd of sheep and, eventually, the shepherd of God’s people.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Testing of Our Faith

17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. – Hebrews 11:17-19 ESV

This story deserves a second look. There are four little words that should raise a certain amount of suspicion and create a bit of confusion in our minds – “when he was tested.” The account of this story found in Genesis says, “After these things God tested Abraham” (Genesis 22:1 ESV). But why did God test Abraham? The Hebrew word for “tested” is nacah and it can mean “to test, try, prove, tempt, assay, put to the proof or test” (Hebrew Lexicon :: H5254 (KJV). Blue Letter Bible). Again, why would a good God test Abraham? We might also ask why an omniscient, all-knowing God would need to test Abraham. What was the purpose of the test? Was it to prove, test, or try Abraham’s faith? Wouldn’t an omniscient God have known what the outcome of such a test would be? Didn’t he already have a ram ready to serve as a substitute offering in place of Isaac? Was God really waiting to see what Abraham would do?

On further examination, it would appear that God was testing Abraham, not for His own enlightenment, but for Abraham’s. God already knew the outcome. The psalmist would have us remember that God is all-knowing.

O Lord, you have examined my heart and know everything about me. You know when I sit down or stand up. You know my thoughts even when I’m far away. You see me when I travel and when I rest at home. You know everything I do. You know what I am going to say even before I say it, Lord. – Psalm 139:1-4 NLT

God did not need to know what Abraham would do. But Abraham needed to know what God would do in response to his obedience – even in the face of an impossible, illogical request. The test was for Abraham.

There is another story that speaks of God’s testing. It is found in the book of Exodus. It took place early in the story, immediately after the Israelites' deliverance from
Egypt and God’s miraculous parting of the Red Sea.

Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah. And the people grumbled against Moses, saying, “What shall we drink?” And he cried to the Lord, and the Lord showed him a log, and he threw it into the water, and the water became sweet. There the Lord made for them a statute and a rule, and there he tested them… – Exodus 15:22-25 ESV

In recording this event, Moses used the same Hebrew word, nacah. God tested them. But notice the difference between the two stories. In this case, the people of Israel, who had just witnessed God’s divine deliverance, arrive at Marah and immediately begin to complain about the lack of water. Remember, they had seen God send ten plagues upon the people of Egypt. They had seen Him destroy Pharaoh’s army in the Red Sea. But when they found themselves in the wilderness without water, they grumbled and complained, saying, “What shall we drink?”

They didn’t even take their problem directly to God, the one who had delivered them. Instead, they went to Moses, and he delivered their complaint to God. Despite their complaining, God took care of their need and provided them with sweet water. There he tested them. But again, who was the test for? Did God not know how they were going to react? Was He not fully aware of their hearts and completely unsurprised by their reaction? Wasn’t He the one who led them right to that spot, fully knowing that there was no water? The answer to all three questions is “Yes.” God knew. So, this test was for them.

After God miraculously provided them with drinkable water, He said to them, “If you will diligently listen to the voice of the Lord your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the Lord, your healer” (Exodus 15:26 ESV).

God wanted them to know that He could be trusted. He wanted them to know that He was all-powerful. He was testing their knowledge of Him and their faith in Him – for their benefit. The lack of water at Meribah revealed to them that they didn’t know or trust God. It revealed their lack of faith. When they had stood on the banks of the Red Sea with the army of Pharaoh bearing down on them, Moses had told them, “Fear not, stand firm, and see the salvation of the Lord, which he will work for you today” (Exodus 14:13 ESV). And God had delivered them. But as soon as they faced their first problem, they doubted God. They failed the test.

But Abraham passed his test – with flying colors. God was not surprised. He knew Abraham would be obedient. He even had a ram caught in a thicket to serve as the stand-in for Isaac. But that day Abraham learned a great deal about himself and about His God. His faith grew. His hope in God's promises increased. His conviction deepened that those things promised by God, though as yet unseen and unfulfilled, would actually happen. God was good for His word.

The test was for Abraham’s benefit, not God’s. He learned what true obedience to God looks and feels like. In a way, Abraham was testing the faithfulness of God, counting on Him to come through. He even told his son, Isaac, “God will provide for himself the lamb for a burnt offering, my son” (Genesis 22:8 ESV). He was putting all his faith in God, counting on Him to spare his son or even raise him back to life should he have to follow through with God’s command and take his life.

God was not testing Abraham in order to see what he would do. The test was so that Abraham could see what God would do. The result of the whole affair was that Abraham’s faith in God increased. The apostle Peter gives us an insight into the tests we face in this life.

So be truly glad. There is wonderful joy ahead, even though you have to endure many trials for a little while. These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world. – 1 Peter 1:6-7 NLT

Like Abraham, our faith will be tested at times. We will find ourselves facing situations and circumstances that will reveal whether our “faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). Will we allow the lack of water to cause us to complain? When God leads us to do something we find unreasonable or uncomfortable, will we balk at His request and refuse, or will we obey? God knows exactly what we will do. He is never surprised. But the question is whether we know what God will do, and are we willing to trust Him with the outcome? Paul gives us a word of encouragement.

For our present troubles are small and won't last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! – 2 Corinthians 4:17 NLT

This present life is filled with troubles, trials, and tests that take us by surprise and catch us off-guard. We don’t see them coming and their sudden appearance in our lives presents us with a test of our faith. They are not so much tests to determine what we will do as much as they are opportunities to examine our trust in God. What will He do? How is He going to respond to our trials and difficulties? Abraham passed his test not because he picked up the knife to take the life of his own son, but because he believed God would somehow fulfill all the promises He had made, even if Isaac died in the process.

God had assured Abraham, “Through Isaac shall your offspring be named” (Hebrews 11:9 ESV). That promise was good enough for Abraham. God had said it and Abraham believed it. And nothing, including the potential death of Isaac, was going to keep God from doing what He had promised to do. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Future-Focused Faith

8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. – Hebrews 11:8-10 ESV

The first four words of this section of Hebrews 11 are critical: “By faith Abraham obeyed.” It would be easy to put the emphasis on the latter half of the statement, making Abraham’s obedience the main point. But the author is simply attempting to provide further proof for the opening line of this chapter: “Now faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). Abraham’s obedience, while important, is meant to take a back seat to his faith. It is a byproduct of his faith. As the author said in verse six, “without faith it is impossible to please God.”

We have to go back to the Old Testament book of Genesis to see the complete story of Abraham’s call and his subsequent obedience to that call. He was living in Haran with his father and the rest of his family. They had moved there from Ur. And it was while he was living in Haran that God came to Abram (his original name), and said, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you” (Genesis 12:1-3 ESV).

What’s important to notice is that, according to the text, God had not given him the exact location of his final destination. Even the passage in Hebrews says that Abram “went out, not knowing where he was going.” This is an important part of the story. The extent of Abram’s knowledge was limited. He knew that God had called him and had promised to give him land and to produce from him a great nation. While these promises were substantial in scope, they were also a bit vague. Anyone would naturally want to know where and how. Where is this land you are giving me and how do you intend to produce a great nation from a man with a barren wife?

Abram would have had questions and concerns, yet he still obeyed God and did exactly as he was told. But the author’s emphasis is the faith that fueled Abram’s obedience. 

…by faith Abraham obeyed. – Hebrews 11:8 ESV

He had no idea where he was going or how God was going to pull off what He had promised. Genesis tells us that Abram headed out, under the direction of God, and before long he found himself in the land of Canaan, a land occupied by none other than the Canaanites, the descendants of Ham, one of the sons of Noah.

Abram was a descendant of Shem, another son of Noah. So once he arrived at his final destination, Abram found the land already occupied by some distant family members. The author of Hebrews reminds us that “By faith he went to live in the land of promise, as in a foreign land” (Hebrews 11:9 ESV). Abram found himself living in a land that belonged to others, and its residents lived in well-furnished houses while his small family was relegated to the transient lifestyle of nomads, living in tents and constantly moving from one location to another.

They were little more than squatters and vagabonds who enjoyed no sense of stability or ownership, and this state of affairs would last for generations, spanning the lives of Isaac and Jacob. Abram had received a promise of land but he spent his entire life living like a stranger rather than an occupant. He never owned a home or lived within the secure walls of a city. In fact, the author of Hebrews states that during his entire tenure in Canaan, “he was looking forward to the city that has foundations, whose designer and builder is God” (Hebrews 11:10 ESV).

The Greek word the author uses is ekdechomai and it means “to look for, expect, wait for, await” (Greek Lexicon :: G1551 (KJV). Blue Letter Bible. Web. 4 Feb, 2016. <http://www.blueletterbible.org). Abram was waiting for, expecting, and anticipating something that had not yet come. He was eagerly and hopefully waiting for God to make his residence a permanent one. His understanding of the promise was that it would include a city made up of bricks and mortar, with walls, ceilings, and floors. Abram was eagerly anticipating the end of his nomadic existence spent living in tents.

But he had to wait, and along with having to deal with the existence of Canaanites, he had to endure the devastating impact of a debilitating drought. When he first arrived in the “promised land,” things were so bad that he was forced to take an unplanned detour to Egypt to seek food for his family. This was not what he had expected when he obeyed the call of God back in Ur. But through a series of unexpected but divinely ordained events, Abram arrived back in Canaan a wealthy man with an abundance of livestock. In fact, his flocks were so large that he and his nephew Lot had to part ways in order to keep from running into conflicts over pasturing rights. And when he gave Lot the first choice of land, his nephew chose the very best, leaving Abram with the less attractive portion. But Abram continued to trust God. He placed his hope and convictions in the promises of God. Even after Abram gave Lot the choice of the best land, God reconfirmed His promise to him.

Look as far as you can see in every direction—north and south, east and west. I am giving all this land, as far as you can see, to you and your descendants as a permanent possession. And I will give you so many descendants that, like the dust of the earth, they cannot be counted! Go and walk through the land in every direction, for I am giving it to you. – Genesis 13:14-17 ESV

According to God, the land was as good as his – all of it. Every square acre of it, including all of the land occupied by the Canaanites and by Lot belonged to Abram. He had yet to take possession of a single square inch of the land of Canaan but, according to God’s promise, it was all going to belong to his descendants. Abram placed his faith and hope in God and His word. The fact that he did not possess a permanent home or the deed to a piece of property did not diminish his belief that God was going to follow through on His promise. Abram lived with the assurance of things hoped for, the conviction of things not seen.

Yet, the author states that Abram and all the others listed in chapter 11 “died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth” (Hebrews 11:13 ESV). Theirs was a future-focused faith. It was based on a promise, and that promise was assured because the promise-maker was trustworthy. Abram knew that the promise of God was far greater and encompassed far more than just his individual blessing. God’s promise involved future generations and had far-reaching implications. Abram would never live to see the complete fulfillment of God’s promise. He would be long gone by the time his descendants faced another famine in Canaan and returned to Egypt. He would never live to see them multiply and grow to such a degree that Pharaoh would become fearful of them and decree a pogrom designed to exterminate them. He would not experience the joy of watching God set his descendants free from their captivity in Egypt and lead them back to the promised land. He would not enjoy the thrill of seeing them conquer the land of Canaan and make it their own. He would never see the rise of King David or view the splendor of Solomon’s grand kingdom. And he would never live to see the coming of the Messiah, the one through whom all the nations of the earth would be blessed.

But Abram believed. He had faith. He obeyed. He worshiped. He waited. And he left the future in God’s hands. He had future faith because he believed in an eternal God who never fails to keep His word or fulfill His commitments. And the apostle Paul would have us live by faith as Abram did.

…we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. – Romans 8:23-25 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Future-Focused Faith

1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory. – Colossians 3:1-4 ESV

Paul’s opening statement in chapter three is meant to convey an assumption that Paul has made regarding the members of the Colossian church. He is not questioning their salvation, but instead, he is stating that because they are believers, they must have a completely different perspective about life. The opening verse might be better translated, “Since you have been raised with Christ, seek the things that are above…”

Their new relationship with God the Father, made possible by the atoning work of Jesus Christ, should give them an eternal, rather than temporal, outlook on life. Their hearts and minds should be focused on all that the death and resurrection of Jesus accomplished on their behalf. They were no longer of this world. In fact, what Paul wrote to the believers in Philippi was true for them as well: “…we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior” (Philippians 3:20 NLT).

Paul was constantly encouraging Gentile believers to embrace their new identity as citizens of God’s eternal kingdom.

So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. – Ephesians 2:19 NLT

No matter what their ethnic identity may have been, they were now members of God’s family and shared in the glorious inheritance reserved for all His children.

So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” For his Spirit joins with our spirit to affirm that we are God’s children. And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. – Romans 8:15-17 NLT

But Paul knew that the Colossian believers were struggling to accept and adapt to their new identities in Christ. Because of their earth-bound existence, they were prone to view life through the lens of the here-and-now. They were stuck on an earthly plane and having a difficult time visualizing the spiritual benefits of their relationship with Christ. But Paul reminded them that their Lord and Savior was no longer on earth but was “seated at the right hand of God” (Colossians 3:1 ESV).

Paul’s mention of Jesus’ presence at His Father’s side was intended to remind them that this present world was not their final destination. Peter would have told them that they were nothing more than “temporary residents and foreigners” (1 Peter 2:11 NLT) in this world. According to what Jesus told His disciples, God had a far better destiny in store for His children.

“In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” – John 14:2-3 ESV

Peter described this place as “an inheritance that is imperishable, undefiled, and unfading” (1 Peter 1:4 ESV). And the apostle John recorded in the book of Revelation the vision he received of this future residence for God’s people.

And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” – Revelation 22:2-4 ESV

So, when Paul writes, “Set your minds on things that are above, not on things that are on earth” (Colossians 3:2 ESV), he is attempting to focus their attention on the glorious future God has in store for them. They were not to confuse this present world and their current lives with the coming Kingdom of God. And like the apostle John, Paul wanted his readers to reject the temptation to live as if this world was their home.

Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever. – 1 John 2:15-17 NLT

Paul knew how difficult it was to live in this world while maintaining a healthy distance from all its temptations and allures. That’s why he emphasized having a “heavenly” perspective that focused on the reality of things to come. In a sense, Paul is describing the life of faith. As the author of Hebrews describes it, “faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). Faith is living with a future-focused perspective that believes in and waits on the final fulfillment of all the promises that God has made.

And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. (If we already have something, we don’t need to hope for it. But if we look forward to something we don’t yet have, we must wait patiently and confidently). – Romans 8:23-25 NLT

Paul constantly repeated this refrain to the various flocks to whom God had made him a shepherd. He told the Corinthians Christians:

So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. – 2 Corinthians 4:18 NLT

So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. – 2 Corinthians 5:6-7 NLT

And Paul reminded the Colossians believers: “your life is hidden with Christ in God” (Colossians 3:3 ESV). This rather enigmatic statement carries a profound truth that Paul thoroughly embraced and constantly taught. And in his letter to the church in Rome, he expounded upon the profound nature of our union with Christ.

…have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.

Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. – Romans 6:3-8 NLT

Christ didn’t save the Colossian believers and then abandon them to fend for themselves. They were united with Him in His death and His resurrection. His death broke the chains of sin that had once held them captive and trapped in a life of slavery. They had died with Christ and were now united to Him in His resurrected state. That is why Paul could so boldly and joyfully state, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me” (Galatians 2:20 NLT).

Paul states that the Christian’s life is “hidden with Christ in God.” The Greek word is κρύπτω (kryptō), and it conveys the idea of concealment. He is trying to let the Colossian believers know that their lives are being preserved by Christ in heaven. They were to live their lives as if they were already seated by His side in heaven. Their destiny was assured. And while they were temporarily stuck on earth, they could live as if they were already citizens of God’s eternal kingdom. From a faith-based perspective, they were as good as there. Their sins were forgiven, their future resurrection was assured, and their eternal state was fully secure. All because of the matchless love of God in Christ.

…God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!) For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus. – Ephesians 2:4-6 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

The Promise Maker

1 After these things the word of the Lord came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the Lord came to him: “This man shall not be your heir; your very own son shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the Lord, and he counted it to him as righteousness. – Genesis 15-1-6 ESV

Abram has just received a blessing from Melchizedek, priest of the Most High God.

Blessed be Abram by God Most High,
    Creator of heaven and earth. – Genesis 14:19 NLT

Sometime after his encounter with the king-priest Melchizedek, God provided his servant with a confirmation and explanation of that blessing in the form of a vision. The Most High God referred to Himself as Abram’s shield or protector. In the same way that Abram had protected and delivered his nephew Lot during his time of captivity, God would be Abram’s defender and deliverer. And while Abram had turned down the king of Sodom’s offer of all the plunder taken from Sodom, he could be certain that God would reward him with something of far greater value.

One of the questions this passage raises is why God opened up His address to Abram with the words, “Fear not.” What was it that Abram feared? Some believe that, upon receiving an unexpected vision of the Most High God, Abram was filled with fear and awe. This would have been a normal and natural reaction to such an encounter with God. When Moses was given a vision of God in the form of a burning bush, “he hid his face, for he was afraid to look at God” (Exodus 3:6 ESV).

But based on the context of chapter 14, it makes more sense to see Abram’s fear as horizontal in nature, rather than vertical. Due to his victory over the four Mesopotamian kings, Abram had just made himself some powerful enemies. Not only that, by displaying his military might, he had inadvertently placed a target on his back. Whether he liked it or not, he was the new sheriff in town and everyone would be gunning for him. Abram was essentially a shepherd and not a warrior, and the thought that his enemies might seek retribution on him and his household was keeping him up at night. So, God assured his fearful servant that he had nothing to worry about. Abram could rest in the knowledge that God would protect and provide for him. It is the same message that God would give to Abram’s descendants centuries later.

“Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand.” – Isaiah 41:10 NLT

Abram’s response to God’s words of comfort and encouragement is less than confident.

“O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” – Genesis 15:2 NLT

With this statement, Abram reveals that his greatest fear was that of failure. He knew that God had promised to bless him. He couldn’t stop thinking about the words God had spoken when he was still living in Haran.

“I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” – Genesis 12:2-3 ESV

Abram had been 75-years-old when God made that promise. And now, years later, he had only grown older and his wife’s fertility problem had not improved. All the way back in Genesis 11:30, Moses had disclosed the sad state of Sarai’s reproductive health: “Now Sarai was barren; she had no child.”

All of these factors weighed heavily on Abram’s mind. Based on the circumstances, he could see no way that God’s promise could ever come to fruition. Abram had resigned himself to the fact that one of his household servants would end up as his heir. He informed God about the desperate nature of his situation and even blamed Him for it.

“You have given me no descendants of my own, so one of my servants will be my heir.” – Genesis 15:3 NLT

It appears that Abram was growing impatient. During his time in the land of Canaan, he had seen his financial prospects improve. He had grown rich and his herds had grown in number. And here was God promising to shower him with further rewards. But what difference would it make if he had no one to whom he could leave his great wealth?

It’s not difficult to ascertain how Abram had assessed his situation and come up with a possible solution. He had given up on Sarai ever giving birth to a son, and had assumed that they would end up adopting one of their household servants as their son and making him the rightful heir to their estate. There had probably been a time when Abram had believed Lot, his nephew, would be the logical choice. But there had been a fallout between the two of them. So, at this point, Abram had determined that his heir would end up being Eliezer of Damascus.

What is ironic about Abram’s conclusion is that Eliezer’s name means “God is help.” Yet, it would appear that Abram was the one who was attempting to help God. He was offering God a logical solution to the whole fruitlessness problem. Abram was willing to settle for less. He was willing to accept a foreign-born “member” of his house as his heir rather than wait on God to do the impossible. But God had other plans. He was not going to compromise. And Sarai’s barrenness was not going to be a problem. So, God gently but firmly broke the news to Abram.

“No, your servant will not be your heir, for you will have a son of your own who will be your heir.” – Genesis 15:4 NLT

In essence, God said, “Thanks for the tip, but no!” The Creator-God didn’t need Abram’s help or advice. If anything, Eliezer’s presence in Abram’s house was meant to be a constant reminder that “God is help.” Eliezer wasn’t intended to be the solution. No, every time Abram said Eliezer’s name, it should have reminded him that God was the solution. And to stress the miraculous nature of His promise, God took Abram outside and told him to “look up into the sky and count the stars if you can” (Genesis 15:5 NLT). Then, as Abram stood staring up into the night sky, overwhelmed by the sheer number of stars, God boldly proclaimed, “That’s how many descendants you will have!” (Genesis 15:5 NLT).

This was not the first time Abram had heard such an outlandish prediction from God. Earlier, when Abram had separated from Lot, God had assured him that all the land of Canaan would be his and that land would be filled with his descendants.

“I will give you so many descendants that, like the dust of the earth, they cannot be counted!” – Genesis 13:16 NLT

This blessing would not come through Eliezer or any other substitute. God had promised to give Abram a son, and He was well aware of Sarai’s barrenness. In fact, as the sovereign God of the universe, her barrenness had been part of His plan all along. The improbability and impossibility of it all had been baked into the cake. God wanted Abram to understand that everything about this promise would be miraculous and supernatural.

And then Moses adds a somewhat surprising conclusion. Despite all of Abram’s former doubts and fears, he “believed the Lord, and the Lord counted him as righteous because of his faith” (Genesis 15:6 NLT). Suddenly, Abram’s mental state went from doubt to assurance. He went from trying to help God out to having hope in God’s promise. His confidence in God grew deeper and richer.

It’s interesting to note that Abram had always believed that God would give him an heir. His doubts had been focused on the means by which God would fulfill that promise. He had been hung up on Sarai’s barrenness. That’s why he had come up with what he believed to be an acceptable and logical alternative solution. But now, his belief focused in on the power of God to accomplish the impossible. He went from believing in the promise to believing in the God who made the promise. And there is a huge difference.

In the great “Hall of Faith” found in chapter 11 of the book of Hebrews, the author states, “without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Hebrews 11:6 ESV). Abram was learning that his faith in God was the key to the promise of God. That does not mean that faith is what determines our reward, but that faith or belief in God is the means by which we appropriate the promises of God. We have to believe, trust in, and place our confidence in the God behind the promise.

The author of Hebrews goes on to explain how Abram displayed faith in God. And he describes how Abram’s faith developed and deepened over time until it influenced even his wife, Sarai.

By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he was looking forward to the city that has foundations, whose designer and builder is God. By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. – Hebrews 11:8-12 ESV

Moses declares that God counted or credited Abram’s faith as righteousness. Abram was justified or made right with God because he chose to believe and trust, not only in the promises of God but in the God behind the promises. Abram had transferred his hope in the promise to the divine promise maker. And the author of Hebrews goes on to point out that faith in the God of the promise is what sets His people apart. Whether a child of God ever sees the promise fulfilled in their lifetime, they will continue to trust in the word and reliability of the promise maker.

All these people earned a good reputation because of their faith, yet none of them received all that God had promised. – Hebrews 11:39 NLT

Abram would eventually see a son born to his barren wife. But he would never own any land in Canaan. He would never live to see the day when his descendants, as numerous as the stars in the sky, would occupy that land. But he would continue to believe that His God was good and could be trusted to do what He promised, whether Abram lived to see it or not. That is the essence of faith.

Now faith is the assurance of things hoped for, the conviction of things not seen. – Hebrews 11:1 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Misplaced Trust

1 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 And the king of Assyria sent the Rabshakeh from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer’s Field. 3 And there came out to him Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder.

4 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 5 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 6 Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 7 But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? 8 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 9 How then can you repulse a single captain among the least of my master’s servants, when you trust in Egypt for chariots and for horsemen? 10 Moreover, is it without the Lord that I have come up against this land to destroy it? The Lord said to me, “Go up against this land and destroy it.”’”

11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”

13 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. 15 Do not let Hezekiah make you trust in the Lord by saying, “The Lord will surely deliver us. This city will not be given into the hand of the king of Assyria.” 16 Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 17 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. 18 Beware lest Hezekiah mislead you by saying, “The Lord will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? 20 Who among all the gods of these lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’”

21 But they were silent and answered him not a word, for the king’s command was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. – Isaiah 36:1-21 ESV

The fateful day has arrived. The Assyrians are literally knocking at the door of Jerusalem, preparing to add this city to a long list of others they had conquered in the region. Isaiah provides us with a date, the fourteenth year of Hezekiah’s reign, which would have been 701 BC. By this date, the Assyrians had conquered 46 cities in Judah, including Lachish, which Sennacherib used as a staging area for further military actions.

The Assyrian king sent an emissary, accompanied by a massive army, to discuss surrender terms with King Hezekiah of Judah. This display of might was meant to persuade the king to surrender Jerusalem without a fight. King Hezekiah sent three of his top administrative personnel to meet with the Assyrians and, as they stood just outside the conduit of the upper pool, the people of Judah squeezed onto the walls to see what was going to happen.

It is interesting to note that, 23 years earlier, on this very same spot, Isaiah had been sent by God to confront another king of Judah facing a similar problem.

And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer’s Field. And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah.’” – Isaiah 7:3-4 ESV

Nearly a quarter-century earlier, Judah was facing the combined forces of Syria and Israel, two nations who had formed an alliance in order to capture Jerusalem and destroy Judah. But God had other plans. He warned King Ahaz to stay strong and not lose heart. As bad as things may have appeared, the outcome would be different than expected. He told them:

“It shall not stand, and it shall not come to pass.” – Isaiah 7:7 ESV

But he also warned them:

“If you are not firm in faith, you will not be firm at all.” – Isaiah 7:9 ESV

The Syrians and Israelites never conquered Jerusalem. Their plans were easily thwarted by God. And He used the Assyrians to accomplish His will. Now, 23 years later, the Assyrians were gathered en masse outside the walls of Jerusalem. And the words that Isaiah had spoken to King Ahaz all those years earlier still applied. The people of Judah had no reason to fear if they would only trust in God. And trust is the main theme of King Sennacherib’s ultimatum delivered by his emissary.

“This is what the great king of Assyria says: What are you trusting in that makes you so confident?” – Isaiah 36:4 NLT

Remember, the king of Judah had paid a large sum to the Egyptians to secure their assistance in the event that the Assyrians came against them. Their confidence, if any, was in that very expensive alliance. They had placed their hopes in the military might of the Egyptian army. But they were nowhere to be found. And King Sennacherib knew it.

“Who are you counting on, that you have rebelled against me? On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!” – Isaiah 36:5-6 NLT

Sennacherib knew that Egypt would prove to be an unreliable and even dangerous source of security. They could not be depended upon. But the Assyrian king’s strongest words of warning concerning Judah’s misplaced trust were aimed at Yahweh.

“But perhaps you will say to me, ‘We are trusting in the Lord our God!’ But isn’t he the one who was insulted by Hezekiah? Didn’t Hezekiah tear down his shrines and altars and make everyone in Judah and Jerusalem worship only at the altar here in Jerusalem?” – Isaiah 36:7 NLT

Actually, Sennacherib has his facts wrong. When Hezekiah had begun his reign as king over Judah, he was only 25-years old. But he proved to be a different kind of king, ruling much more in line with his ancestor, King David.

He did what was pleasing in the Lord’s sight, just as his ancestor David had done. He removed the pagan shrines, smashed the sacred pillars, and cut down the Asherah poles. He broke up the bronze serpent that Moses had made, because the people of Israel had been offering sacrifices to it. The bronze serpent was called Nehushtan.

Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before or after his time. – 2 Kings 1:3-5 NLT

King Sennacherib saw Hezekiah’s removal of the pagan shrines as an affront to Judah’s god. Being a polytheist, he didn’t understand the concept of a single deity who demanded the undivided worship of His people. But it may be likely that Sennacherib was addressing the unspoken fears of the people of Judah, who were wondering if Hezekiah’s reforms had actually angered the false gods they used to worship. Had his radical efforts to rid the realm of all gods but Yahweh been the cause of all their problems? The Assyrian king seems to stir the embers of this smoldering spirit of unrest among the people. And the three royal representatives of King Hezekiah, sensing that Sennacherib’s words were having their planned impact, asked that the rest of the negotiations be conducted in Aramaic rather than Hebrew, so the people on the walls might not understand what was being said. But the Assyrian emissary refused, choosing instead to address the citizens of Judah directly.

Then the chief of staff stood and shouted in Hebrew to the people on the wall, “Listen to this message from the great king of Assyria! This is what the king says: Don’t let Hezekiah deceive you. He will never be able to rescue you. Don’t let him fool you into trusting in the Lord by saying, ‘The Lord will surely rescue us. This city will never fall into the hands of the Assyrian king!’” – Isaiah 36:13-15 NLT

Again, the primary emphasis of his message was focused on trust. He warned them not to trust Hezekiah, the Egyptians, or their own God. They couldn’t rely on their king, their allies, or their deity. Sennacherib was removing every single source of support and security. In the place of their unreliable resources, King Sennacherib offered peace and security.

“Make peace with me—open the gates and come out. Then each of you can continue eating from your own grapevine and fig tree and drinking from your own well.” – Isaiah 36:16 NLT

“I will arrange to take you to another land like this one—a land of grain and new wine, bread and vineyards.” – Isaiah 36:17 NLT

Notice what he is doing. He is offering the people of Judah what God had promised to give them. In a sense, he was setting himself up as their god, their source of peace, prosperity, sustenance, and security. And that is what the enemy always does. He appeals to our innate need for divine help, but he sets himself up as the solution to all our needs. It should not escape our notice that Sennacherib and the Assyrians were a threat to the security of Judah. They had proven themselves to be the enemy of the people of God, having already destroyed 46 other cities of Judah. And now they were camped outside the walls of Jerusalem, a massive army prepared to add this city to their long list of conquests, and determined to make its citizens its slaves.

The offers of Sennacherib were well-disguised lies. He told the people of Judah what they wanted to hear, offering them escape through surrender, and rescue through compromise. If they would only trust him, they would live. But God would have the people of Judah trust Him alone. No matter how bad things may have appeared, no matter how attractive the enemy’s lies may have sounded, only God could deliver the salvation for which they longed. Listening to the lies of the enemy would result in slavery, not salvation. Trusting in the promises of Satan always brings death, not life. So God calls out to us to remain faithful to Him, to place our trust in Him alone.

“If you are not firm in faith, you will not be firm at all.” – Isaiah 7:9 ESV

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Cain Mutiny.

We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. – 1 John 3:12 ESV

John has a tendency to use terms and images that portray striking opposites. He loves the use of contrasts. Darkness and light. Sin and righteousness. Lies and truth. Old and new. Love and hate. The temporal and the eternal. Death and life. Abiding and forsaking. Then right in the middle of chapter three, he uses what appears to be a contrast between two Old Testament figures, Cain and Abel. At first glance, this is a very perplexing and difficult to understand passage. Seemingly, out of the blue, John brings up an event that happened all the way back in the story of beginning of the earth, recorded in the book of Genesis. The context is Jesus' command that we love one another. Then, all of the sudden, John tells us, “We should not be like Cain, who was of the evil one and murdered his brother” (1 John 3:12 ESV). That's quite a contrast. John goes from talking about love to warning about murder. In the well-known story of Cain and Abel, Cain killed his own brother. But why? John says it was “because his own deeds were evil and his brother's righteous” (1 John 3:12 ESV). So is John saying that Cain killed Abel because Abel was a righteous person? Did he murder his brother out of some form of jealousy or resentment? That was probably the surface cause. But there is something far deeper going on in this story, and we need to go back and look at the actual event to get a better handle on what actually happened and in order to see why John is using this story as an object lesson about love. Back in Genesis 4, we read, “Cain brought to the Lord an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering,  but for Cain and his offering he had no regard” (Genesis 4:3-5 ESV). Both brothers brought offerings to the Lord. There is no indication that God had indicated the type of offering that was to be given, so God's rejection of Cain's offering does not appear to be about what he brought. But it clearly says, “but for Cain and his offering he [God] had no regard.” The word “regard” in the Hebrew means “to look on with favor.” So when it says God had “no regard” for Cain, it means He did NOT look on him with favor. Cain's offering was an extension of his heart. The offering was not the issue, Cain was. There was something wrong with Cain that caused God to reject him and his offering. You have to go all the way to Hebrews 11 to discover what was going on behind the scenes. There we read, “By faith, Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts” (Hebrews 11:4 ESV). Notice those two words, “by faith.” They are key to understanding the story and getting the point of John's inclusion of this event in his discussion about love. The motivation behind Abel's gift was faith. He believed in God. And his gift was directed at a God he had never seen. That is an important point. You have to remember that neither Cain or Abel had ever seen or heard God as their parents had. After the sin of Adam and Eve, they were banned from the garden and from God's presence. Their sons had never seen Eden or had the joy of intimacy with God. What they knew about God they had been told by their parents. Both had heard the same stories, but it would appear that only Abel believed what he heard.

What is interesting is that the writer of Hebrews goes on to say, “without faith it is impossible to please him” (Hebrews 11:6 ESV). Abel had faith and his offering was pleasing to God. Cain did not have faith and his offering was displeasing to God. Cain did not believe in God. When it says that Abel offered a “more acceptable sacrifice than Cain,” the word “acceptable” in the Hebrew refers to “greater in quantity, greater in quality.” But it was not the sacrifice that was the issue. It was Abel's faith. His faith gave his sacrifice its value. His belief and trust in God was what made his sacrifice acceptable. And according the writer of Hebrews, “faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). Abel had faith in a God he had never seen. He had hope and assurance in God and gave his sacrifice out of love and gratitude. Verse 6 of chapter 11 of Hebrews says, “without faith it is impossible to please him,” but there is more, “for whoever would draw near to God must believe that He exists and that he rewards those who seek him.” Abel believed God existed. Cain did not. Oh, he gave a sacrifice, but it was not from the heart, and it was given in a spirit of doubt and disbelief. Interestingly, in early Jewish and Christian writings, Cain is used as a model for those who deliberately disbelieve in God. Cain lacked faith in God. Cain didn't love God. He didn't abide in God. Cain loved Cain. His inability to love God made it impossible for him to love his own brother. And John warns that we should not be like Cain. We need to abide in Christ. We need to remain dependent upon Him and believe that He exists and that he rewards those who seek him. Our faith in God will produce fruit. Our love for God will produce love for others. Cain didn't love God. Cain loved Cain. And Cain was incapable of loving Abel. The lack of love is hate. Love is saying “No” to one's own life so that others may live. The to key loving others is faith in God. It is when we believe in Him and know that He loves us that we will be able to love others more than we love ourselves.

An Instrument For God's Glory.

Daniel 5-6, Revelation 19

He delivers and rescues, he works signs and wonders in heaven and on earth, he who has saved Daniel from the power of the lions. – Daniel 6:27 ESV

Hallelujah! Salvation and glory and power belong to our God… – Revelation 19:1 ESV

The story recorded in chapter six of Daniel is a familiar one. It tells us of the time when Daniel was cast into the den of lions for having worshiped God rather than bow down and worship King Darius. The temptation, when reading this story, is to make much of Daniel and his faith. But the point of the story is not the faith of Daniel, but the God whom Daniel worshiped and in whom he had placed his faith. Daniel worshiped God. Darius wanted everyone to worship himself. In chapter five we read of the story of Belshazzar, the young son of the king who, while serving during one of his father's long absences from Babylon, threw a party where he and his guests drank out of the sacred vessels that had been pillaged from the temple in Jerusalem years earlier by Nebuchadnezzar. These vessels, which had sanctified and set apart for the worship of God, were used by Belshazzar and his drunken guests to worship the gods of gold, silver, bronze, iron, wood and stone. Both Belshazzar and Darius were guilty of having worshiped something other than the Most High God. And in both of these stories, Daniel was simply an instrument through whom God displayed His greatness and glory. While Daniel was recognized for his “understanding and excellent wisdom” (Daniel 5:14 ESV), and we are told “an excellent spirit was in him” (Daniel 6:3 ESV), he is not the focus of this story. Daniel existed for God's glory. He was used by God to deliver a powerful word of judgment against Belshazzar, condemning him of his pride, arrogance and for having lifted himself against the Lord of heaven. He accused Belshazzar of not honoring “the God in whose hand is your breath, and whose are all your ways” (Daniel 5:23 ESV). And Daniel would be used by God to reveal His power and prominence over the king, his governmental representatives and even a pack of lions. Daniel had a reputation, but his life was intended to point others to God, not himself. While Daniel had received praise and a promotion, he remained dedicated and totally submitted to his God.    

What does this passage reveal about God?

Daniel knew that His God was great. He was fully aware that God was in control of the affairs of men, including the various kings who sat on the throne of Babylon, whether it was Nebuchadnezzar, Belshazzar or Darius. When chapter five opens us, Daniel would have been in his 80s, having served as part of the court in Babylon for well over 60 years. He had seen the rise and fall of Nebuchadnezzar. He would watch as Belshazzar was killed for his pride and profaning of God. He would live to see Darius come to power and watch as he followed in the footsteps of his predecessors, forsaking the greatness of God and demanding the worship of man instead. Yet Daniel knew that God alone was to be worshiped. He warned Belshazzar, “And you have praised the gods of silver and gold, of bronze, iron, wood and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored” (Daniel 5:23 ESV). When he was made aware of King Darius' decree that all men should bow down and worship him, forsaking the worship of any other gods, Daniel “went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God as he had done previously” (Daniel 6:10 ESV). God is mentioned sixteen times in these two chapters. It was His hand that wrote on the wall, throwing a wet blanket on Belshazzar's party. It was His hand that protected Daniel from the lions in the den. It was to Him that Daniel bowed and prayed, not to King Darius. It was God in whom Daniel trusted and placed His faith. And it was God of whom Darius would decree, “that all in my royal dominion people are to tremble and fear before the God of Daniel” (Daniel 6:26 ESV). Because Daniel was willing to be an instrument in the hands of God, this pagan king would end up exclaiming, “he is the living God, enduring forever; his kingdom shall never be destroyed, and his dominion shall be to the end. He delivers and rescues; he works signs and wonders in heaven and on earth, he who has saved Daniel from the power of the lions” (Daniel 6:26-27 ESV).  

What does this passage reveal about man?

We exist for God's glory, not our own. Daniel was simply an instrument through whom God revealed His greatness, glory, and power, and proved His prominence over kings, nature, and the wisdom of men. As children of God, we are to be His instruments. We are to recognize that we exist for His glory. As we rightfully worship Him in the midst of a culture that worships anything and everything but Him, we provide Him with opportunities to prove His power and presence. We become vessels through whom He reveals His glory. Paul writes about this very thing in one of his letters to Timothy. “Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work” (2 Timothy 2:20-21 ESV). Like those vessels that Darius used from the temple, we have been set apart as holy, useful to the Master. We are to be used for His glory and to bring Him honor. Daniel, in spite of his apparent success, had not lost sight of the fact that he existed for God and was intended to bring Him glory, being ready for every good work. He was even willing to die, as long as God was honored in the process. He knew that even his martyrdom would honor God because he would have remained faithful to the end. But should God spare him, God would receive honor as well. Living for God must include a willingness to die for Him, if necessary. Honoring Him is best achieved when I recognize my role as a vessel for His glory. My life exists for His glory, not my own. John the Baptist understood this. He revealed it in his simply statement regarding Jesus, in which he said, “He must become greater and greater, and I must become less and less” (John 3:30 NLT).

How would I apply what I’ve read to my own life?

The goal of my life should be that God and His Son be lifted up through me. My life should reveal the power of God. My life should reflect that transforming presence of Christ. I must continually see myself as an instrument in God's hand. I am a vessel into which He has placed His glory and through that glory must be revealed to a lost and dying world. In the end, my life should be living proof of the reality that “Salvation and glory and power belong to our God, for his judgments are true and just” (Revelation 19:1-2 ESV). As people look at my life, they should be able to see God's power in me. My actions should point them to Christ as I live in dependence upon Him and place my faith in Him. Over in the book of Revelation, we are reminded that our great God is one day going to bring His plan of redemption to a close. He is going to send His Son one last time to the earth. The Word of God will appear one last time, and He will come in power, bringing judgment against all those who have chosen to worship someone or something other than God Most High. And He will bring with Him, “the armies of heaven, arrayed in fine linen, white and pure” (Revelation 19:14 ESV). Once again, God will use His people as His instruments, through whom He will accomplish His will and bring Himself glory. But the battle will be His. The victory will be His. It will be He alone who wears the title, “King of kings and Lord of lords” (Revelation 19:16 ESV). When all is said and done, the point of it all will revealed: “Worship God!” (Revelation 19:10 ESV). That is why we were created. It is why we exist. And it will be what we do for eternity. Because He has been, is, and always will be the point of it all.

Father, we exist for Your glory. We have one purpose and one purpose – to worship You and bring You glory as we allow You to work in and through our lives. May Your power be revealed in our lives. May Your presence be seen in our lives. May Your will be done in our lives. For Your glory and Your glory alone. Amen

Misplaced Allegiance.

Isaiah 7-8, 1 Peter 3

If you will not believe, you surely shall not last. – Isaiah 7:9 NASB

Ahaz, the king of Judah, faced a predicament. The kings of Syria and Israel had made an alliance and were threatening to attack Jerusalem. The news was not received well in Judah. “When the house of David was told, ‘Syria is in league with Ephraim,’ the heart of Ahaz and the heart of the people shook as the trees of the forest shake before the wind” (Isaiah 7:2 ESV). But God sent word to Ahaz through Isaiah, the prophet. “Be careful, be quiet, do not fear, and do not let you heart be faint…” (Isaiah 7:4 ESV). It seems that Ahaz's real problem was not the threat of attack from Syria and Israel, but the danger of failing to trust God. Faced with eminent defeat at the hands of his enemies, Ahaz was encouraged to put his trust in His God. Isaiah warned him to place his hope in Yahweh alone. But it seems from the text that Ahaz had already come up with a plan of his own. He had probably made overtures to the Assyrians, turning to them as his real source of hope and help. But failing to trust God would prove to be far more risky than the mere presence of enemy armies outside the walls of Jerusalem. God said, “If you will not believe, you surely shall not last” (Isaiah 7:9 NASB). God even offered to give Ahaz a sign as proof of His word. But when Ahaz turned down the offer, God provided a sign anyway. By refusing to trust God, Ahaz and the people of Judah would miss out on His divine intervention. God indicted the people of Judah for their lack of trust. “My care for the people of Judah is like the gently flowing waters of Shiloah, but they have rejected it. They are rejoicing over what will happen to King Rezin and King Pekah. Therefore, the Lord will overwhelm them with a mighty flood from the Euphrates River—the king of Assyria and all his glory. This flood will overflow all its channels and sweep into Judah until it is chin deep. It will spread its wings, submerging your land from one end to the other, O Immanuel” (Isaiah 8:6-8 NLT). Failure to trust God would have devastating consequences.

What does this passage reveal about God?

God wanted to spare Judah. He wanted to rescue them from their enemies. But they were going to have to trust Him and allow Him to do it according to His plan and in His own timing. They could not afford to let their fears get the best of them and force them to take matters into their own hands. The presence of trouble in their lives should not have led to abandonment of their God. Instead, it should have driven them to a greater dependence upon Him. Amazingly, when they had the living God at their disposal, they would soon find themselves consulting the dead – using mediums and necromancers as a means to gain insight into their predicament. Loss of faith in God almost always leads to desperation and results in desperate measures. But God was there all along. He was ready to redeem and rescue. He was poised to act on their behalf. But it would require that they “Listen, calm down. Don’t be afraid. And don’t panic…” (Isaiah 7:4 MSG). Big problems require that we have a big perspective of God. Overwhelming odds can only be overcome when we understand the power of our God.

What does this passage reveal about man?

Turning to something or someone other than God is almost a sport for most of us. We do it so easily and so often, that it has become second nature. Most of the time, we don't even know when we're doing it. Our tendency to panic in the face of difficulties has trained us to look elsewhere and seek alternative options for our rescue. Tim Keller calls them “counterfeit gods.” Anything or anyone we place our hope in or seek help from becomes a cheap replacement for the one true God. One of the greatest threats to our lives as believers is that we would stop trusting in God. We face that temptation every day of our lives. And we face it in practical, real life ways. Peter knew how difficult it was for the believers in his day to live out their faith in daily life. He knew that they faced trials, troubles, temptation and tests on a regular basis. And he knew that they would be tempted to turn away from God and seek help and hope elsewhere. That's why he encouraged wives to conduct their lives in such a way that even their unbelieving husbands “may be won without a word by the conduct of their wives” (1 Peter 3:1 ESV). It would have been easy for a believing woman who found herself married to an unbelieving man to rationalize and justify behavior that Peter would have deemed ungodly. It would have been tempting for her to question whether she had to honor her husband at all because of his unbelief. But in a way, Peter warns these women to trust God. Rather than come up with their own solution to their problem, they were to trust God by living godly lives. He told them to “do good and do not fear anything that is frightening. In the same way, husbands were to show their wives honor, whether they deserved it or not. They were to live with them in an understanding and respectful way at all times. To fail to do so would result in a hindered prayer life. There would be times when a man would find it extremely difficult to honor his wife. He would find it easy to rationalize doing just the opposite. But he was to trust God and do things His way. 

How would I apply what I’ve read to my own life?

It all boils down to behavior. It is our actions that reveal just how much we truly trust God. That's why Peter calls on his readers to “have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing” (1 Peter 3:8-9 ESV). Ahaz was encouraged to trust God – in spite of everything he saw happening around him. You and I are encouraged to trust God and live out our lives in such a way that our actions prove that we believe His way is the right way – whether it makes sense at the moment or not. Our trust in God must manifest itself in actions that prove we believe what He has promised. We must take Him at His word and live according to His standards, not our own. Peter reminds us, “but even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubles, but in your hearts honor Christ the Lord as holy…” (1 Peter 3:14-15 ESV). God did not promise Ahaz an immediate removal of his enemies. He simply said, “It shall not stand, and it shall not come to pass…” (Isaiah 7:7 ESV). Ahaz was going to have to trust God for not only His deliverance, but for His timing. Sometimes the immediacy of our problems cause us to falter and faint. We grow desperate. We become doubtful. Then we start making plans of our own. But Isaiah's words are a great reminder for all of us. “I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him” (Isaiah 8:17 ESV). 

Father, I want to learn to wait on You and hope in You. It is amazing how many times I turn to something other than You for help and hope. Please forgive me for my lack of trust. Help me to understand that the problems I face are simply opportunities to put my faith into action. I want to learn to listen, calm down, be unafraid, and not panic. Amen

Stay Focused.

Isaiah 3-4, 1 Peter 1

Tell the godly that all will be well for them. They will enjoy the rich reward they have earned! – Isaiah 3:10 NLT

The opening chapters of the book of Isaiah are filled with God's stinging condemnation of the people of Israel. Through His prophet, Isaiah, God predicts the judgments He is bringing for their unfaithfulness. He outlines their sins in great detail. “For Jerusalem has stumbled, and Judah has fallen, because their speech and their deeds are against the Lord, defying his glorious presence” (Isaiah 3:8 ESV). Their words and actions were so wicked, it was as if they didn't even believe that God existed. Their behavior seemed to deny the very presence of God. They were marked by pride and a lack of shame. So God was bringing judgment. But in the midst of all of God's righteous anger and accusations of unfaithfulness, He addresses the righteous or godly. He indicates that there remained a faithful remnant who would continue to honor and worship Him. And He tells them not to worry – that it will be well with them. They will eat the fruit of their deeds. In other words, their faithfulness in the midst of all the unfaithfulness will be rewarded. These people would have to go through the same judgment as everyone else. They would have to endure the same circumstances as the rest of the nation of Judah, but God would be with them. He would somehow reward them for remaining faithful to Him.

What does this passage reveal about God?

Our God is fully aware of what is going on in our hearts – at all times. He knows who is faithful and who is not. While it would be easy to draw the conclusion that everyone in Judah was wicked and apostate, God indicates that there are still a few who have not forsaken Him. There was still a righteous remnant who had remained faithful to God and who were trying to stay morally and religiously pure in the midst of the rampant sin and idolatry that was taking place all around them. God is always right in what He does. He never punished unfairly or causes the innocent to suffer unjustly. One of the indictments He had against the people of Judah was their abuse of the poor and needy. He accused the rulers and elders, saying, “You have ruined Israel, my vineyard. Your houses are filled with things stolen from the poor. How dare you crush my people, grinding the faces of the poor into the dust?” (Isaiah 3:14-15 NLT). God was not blind to the injustices. He was not oblivious to the plight of the poor or the lonely condition of the faithful few who were trying to their belief in God alive while surrounded by runaway sin and moral decay. God was watching. He was fully aware of all that was going on. And the same is true in our day.

What does this passage reveal about man?

God has always preserved a faithful remnant. There have always been a faithful few in all generations who have refused to turn their back on God. The temptation is to believe that we are all alone, that no one else is faithful, but us. The prophet Elijah faced that problem. He reached a point in his life and ministry when he believed he was the last man standing. After having witnessed a powerful miracle by God, and having personally defeated the prophets of Baal, Elijah received a death threat from Queen Jezebel. This bad news caused him to run for his life. Then, when confronted by God, he answered, ““I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away” (1 Kings 19:10 ESV). He was all alone. He was the only one left who remained faithful to God. Or so he thought. But God corrected his thinking, saying, “Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him” (1 Kings 19:18 ESV). Elijah was not alone. There were others who shared his love for God and his desire to serve Him alone. God had preserved a remnant. But Elijah needed to be reminded that, for all his claims of belief and faith in God, for all his efforts on behalf of God, he had stopped placing His hope in God. He had let his circumstances dictate his conclusions about life and about God's ability to intervene in his situation. That small remnant of faithful Jews living in Judah had no idea what was going to happen. They could not argue with God regarding His assessment of their nation. They were fully aware of the sins taking place all around them. And they were not completely innocent themselves. While they were comparatively faithful compared to the majority of their peers, they were still sinful. They knew God was just in His pronouncement of judgment. But they didn't know what the future held for them. They were going to have to continue to trust God.

How would I apply what I’ve read to my own life?

Peter told the believers living in his day the same thing. They were living in a time of great persecution and difficulty. These relatively new believers found themselves facing all kinds of opposition. But Peter reminds them to keep their eyes focused on their future hope. He wanted them to remain faithful to God in the midst of all their difficulties. They were going to be tempted to take a look at their current conditions and give up. But Peter told them to look up. “Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see” (1 Peter 1:3-5 NLT). Something greater was coming. God was going to preserve them through their current difficulties because He had promised them something better in the future. Peter went on to tell them, “There is wonderful joy ahead, even though you must endure many trials for a little while. These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world” (1 Peter 1:6-7 NLT). The key to surviving the trials of life was to keep their hope focused on the faithfulness of God. And in the meantime to live their lives according to the reality of their future destiny. Peter told them, “So you must live in reverent fear of him during your time here as ‘temporary residents’” (1 Peter 1:17 NLT). They were to continue to live holy, set apart lives. Their future hope was to have a present reality to it. Their faith in God's promise of future glorification was to be the impetus for their present conduct. “Through Christ you have come to trust in God. And you have placed your faith and hope in God because he raised Christ from the dead and gave him great glory” (1 Peter 1:21 NLT). Because Jesus died and was raised again, we can know that our future hope is secure – no matter what we see happening around us. The trials of this life test the purity of our faith. When things get tough, do we give up or do we look up? When difficulties come, do we focus on our circumstances or turn our eyes to our faithful, promise-keeping God?

Father, help me to keep my eyes focused on You. Don't let me get distracted by the temporary trials of this world. The troubles of this life simply test where my hope and allegiances lie. While this world will constantly disappoint me, You never will. And while You may delay in bringing about Your future reward, help me not to grow weary or to give up. May I live with my eyes firmly focused on the hope that is yet to come. Amen