Heavenly Minded.

1 Chronicles 19-20, Colossians 3

In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem. – 1 Chronicles 20:1 ESV

There is an interesting omission in chapter 20 of 1 Chronicles. It starts exactly like 2 Samuel 11, but then leaves out the entire story about David and his elicit affair with Bathsheba. It is unlikely that the chronicler was attempting to cover up David's infamous sin, because it would have been well-known to all of his readers. More than likely, he omitted the details of this less-than-flattering event in David's life because his purpose for the chapter was to highlight David's victories over his enemies at the beginning of his reign. But that one phrase, “In the spring of the year, the time when kings go out to battle” stands out. It tells us that Joab, the commander of David's army, led the troops into battle while “David remained at Jerusalem” (1 Chronicles 20:1 ESV). While David should have been busy defeating the enemies of God, he was falling victim to “sexual immorality, impurity, passion, evil desire, and covetousness” (Colossians 3:5 ESV). David had been by God to be the king of Israel in order for him to lead the people of God. “You shall be shepherd of my people Israel, and you shall be prince over Israel” (2 Samuel 5:2 ESV). But in the missing story of Bathsheba, we have a case of David losing sight of his real objective. He became distracted from God's intended purpose for his life. And while David would experience great victories in the years ahead, he would also suffer tremendous losses within his own household as a consequence of his sin.

What does this passage reveal about God?

The chronicler obviously knew well the sin of David with Bathsheba, but his real objective was to write of God's activity among His people through the kingship of David. In spite of David, God was still at work, providing the nation of Israel with victories over their enemies. He was still giving them His divine assistance in conquering the nations that occupied the land of Canaan. And His efforts would be so effective that by the time Solomon, David's son, took over the throne, his kingdom would experience a time of unparalleled peace and prosperity. But even Solomon with all his wisdom, riches, and obvious blessings from God, would prove to be unfaithful, allowing his love of women to lead to his worship of false gods. He would lose sight of the fact that God had given him wisdom in order for him to lead the nation of Israel wisely. God had blessed him with abundant resources that he might provide for the people of God. Both of these men were God's handpicked kings over His people. They were not to be like all the other kings of the world. They were never to forget that they had the God of the universe on their side and that their actions and attitudes were to reflect their unique relationship with Him. God wanted to bless their reigns and provide them with victories over their enemies, peace and prosperity for their people, and the assurance of His abiding presence.

What does this passage reveal about man?

David and Solomon both illustrate man's unique capacity to give in to focus on what is earthly. In Colossians 3, Paul provides a short, but relatively comprehensive list of what constitutes an earthly, rather than heavenly mindset: “sexual immorality, impurity, passion, evil desire, and coveteousness” (Colossians 3:5 ESV). In his letter to the Galatians, Paul provides an even longer list of what he calls the “works of the flesh”: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, division, envy, drunkenness, orgies, and things like these (Galatians 5:19-21 ESV). Together, these two lists serve as a compendium of a life lived with an earthly, rather than a heavenly focus. So Paul tells us we are to put to death what is earthly in us. These are internal issues that emanate from within. Jesus Himself said, “For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander” (Matthew 15:19 ESV). David's sin with Bathsheba was an outflow of an internal problem in David's heart. Solomon's idolatry and unfaithfulness was the direct result of a heart problem. James reminds us, “But each person is tempted when he is lured and enticed by his own desire” (James 1:14 ESV). But Paul gives us the antidote to the problem. He tells us to “seek the things that are above, where Christ is seated at the right hand of God ” (Colossians 3:1 ESV). He says to “set your minds on things that are above, not on things that are on earth” (Colossians 3:2 ESV). Our focus, interest, and primary concern is to be on eternal, rather than temporal things. We are to desire the things of God instead of the things of this world. Paul would have us know that, because of our relationship with Jesus Christ, we have “put off the old self with its practices and have put on the new self” (Colossians 3:9-10 ESV). The tense he uses in this sentence suggests that this is a past event. It has already taken place. We have been given a new life in Christ. We are new creations. “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17 ESV). Paul's emphasis seems to be that we are to recognize our new identity as redeemed, renewed creations and live accordingly. In other words, our conduct should begin to reflect our new status as children of God. We are “being renewed” daily – an ongoing process by which we are being transformed into the likeness of Christ. Paul would have us remember that our job is to live in accordance with who we are in Christ. “Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if anyone has a complaint against another, forgiving each other” (Colossians 3:12-13 ESV). This is practical, real-life stuff.

How would I apply what I’ve read to my own life?

My relationship with Christ is to transform every area of my life. “In whatever you do, in word or deed, do everything in the name of the Lord Jesus” (Colossians 3:17 ESV). I am to live with a heavenly mindset, not an earthly one. I am to live a life that reflects my new identity in Christ and my new Spirit-empowered capacity to reflect His holiness and righteousness. I don't have to live according to my old sinful nature. Yes, it is still there and is alive and well. But God has given me a new nature that can effectively counteract my old nature. Paul puts it this way: “walk by the Spirit, and you will not gratify the desires of the flesh” (Galatians 5:16 ESV). I can live by the Spirit and walk by the Spirit. I can bear the fruit of the Spirit. But I must set my mind on the things above. I must seek God's will and saturate my mind with His Word. I cannot live like Christ if I attempt to exist on a steady diet of earthly things. If I fill my mind with the things of this world, I will bear the fruit of this world. So Paul encourages us to “let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Colossians 3:16 ESV).

Father, I want to become increasingly more heavenly minded. I know that I have to live and exist in this world. Even Your Son prayed that You would not take us out of this world, but that You would protect us from the evil one. I pray that I could live in this world, but not be of it. That I could reflect my true identity as a child of God and a new creation, filled with Your Spirit and bearing the fruit that is evidence of His presence in my life. Amen

The Reign of Christ.

1 Chronicles 17-18, Colossians 2

I will be to him a father, and he shall be to me a son. I will not take my steadfast love from him, as I took it from him who was before you, but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever. – 1 Chronicles 17:13-14 ESV

David wanted to build a permanent structure in which to place the Ark of the Covenant. He desired to build a “house” or temple for God. But God let David know that He had more important plans for him. It was God's intention to build a house for David, but in a metaphorical sense (1 Chronicles 17:10). The “house” God promised to build for David had to do with a kingly dynasty. “When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom” (1 Chronicles 17:11 ESV). This son, who would turn out to be Solomon, would fulfill David's desire to build a temple for the Lord, and God promised to establish his kingdom forever. This is part of what is referred to as the Davidic Covenant. But we know that Solomon's kingdom did not last forever. His reign ended poorly and God was forced to split the kingdom of Israel in half, dividing it between the northern kingdom of Israel and the southern kingdom of Judah. Both of these nations would eventually end up in exile, and the city of Jerusalem would like in ruins for years, with no king ruling from the throne of David. And yet God had promised David concerning one of his heirs, “I will be to him a father, and he shall be to me a son. I will not take my steadfast love from him, as I took it from him who was before you,  but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever” (1 Chronicles 17:13-14 ESV). The writer of Hebrews quotes these very verses when speaking of Jesus Christ, the Messiah. He saw Jesus as the fulfillment of this portion of the covenant God had made with David. “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs” (Hebrews 1:1-4 ESV). Quoting directly from 1 Chronicles 17, the writer of Hebrews says of Jesus, “For to which of the angels did God ever say, ‘You are my Son, today I have begotten you’? Or again, ‘I will be to him a father, and he shall be to me a son’?”

Jesus was to be the offspring of David whose throne would be established forever. David's “house” would be everlasting in nature, in spite of the sins of Solomon, the split of the nation of Israel, the failure of its kings, the fall of Jerusalem, or the exile of the people of God. The gospels of Luke and Matthew both make it clear that Jesus was a direct descendant of David and the rightful heir to the throne. The writer of Hebrews, quoting from another Old Testament passage, writes, “But of the Son he says, ‘Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom. You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions’” (Hebrews 1:8-9 ESV).

What does this passage reveal about God?

David's kingdom was a foreshadowing of a far greater kingdom to come. David was a mighty warrior, but he cannot be compared to the One who will come at the end of the age and who will fully defeat the enemies of God once and for all. In fact, Paul reminds us that with His death on the cross and resurrection to new life, Jesus “disarmed the rulers and authorities and put them to open shame, by triumphing over them in him” (Colossians 2:15 ESV). Solomon was a wise king, but his wisdom is nothing compared with that of Jesus, the Son of God. Again Paul refers to Him as “God's mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:2-3 ESV). David and Solomon were mere men who, in spite of their love for God and desire to live for him, were ultimately sidetracked by their own sin. But Jesus was sinless. He was the God-man, in whom “the whole fullness of deity dwells bodily” (Colossians 2:9 ESV). He “is the head of all rule and authority” (Colossians 2:10 ESV). He is “the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God” (Colossians 2:19 ESV). Jesus Christ was to be the fulfillment of God's promise to David. With His arrival on earth, Jesus would establish a different kind of kingdom, one that was of a spiritual nature. At His trial before Pilate, Jesus claimed, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world” (John 18:36 ESV). When Pilate asked Jesus if He was a king, He replied, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice” (John 18:37 ESV). Jesus was and is the king God had promised, and His kingdom is everlasting and eternal. There will be no end to His rule or reign. In the book of the Revelation, we are given a glimpse into the future, when God will establish a “new heaven and a new earth” and “the holy city, new Jerusalem” will come “down out of heaven from God, prepared as a bride adorned for her husband” (Revelation 21:1-3 ESV). And there in the new Jerusalem will be a throne, upon which will sit Jesus Christ, who will declare, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God” (Revelation 21:3 ESV).

What does this passage reveal about man?

So much of what we experience in our lifetimes is temporal and a mere shadow of what is to come. This world is not all there is and is not all it should be. There is still the presence and reality of sin. The enemies of God still exist and stand against the people of God. Satan still has a powerful influence over this world. But God is not yet done. As His children, we must constantly remind ourselves of this fact. We must not judge the success of God's plan or the reality of Christ's kingdom by what we see going on at any given moment. There is much that must happen before God's plan is complete and Christ's kingdom is fully established on this earth. David's success as a king was completely dependent upon God. It was the Lord who gave him success and who made it possible for his kingdom to prosper. Solomon was given his wisdom by God. His kingdom was established by God. But both of these men would end up sinning against the very One who had set them on their thrones and given them their kingdoms. There is only one man who has lived His life faithfully in obedience and submission to God: Jesus Christ, the God-man. And Paul would remind us, “Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith” (Colossians 2:6-7 ESV).

How would I apply what I’ve read to my own life?

I am to “walk in him,” which literally means to “conduct my life” totally dependent upon Him for everything. He is not only my source of salvation, but my means of sanctification. He is my strength. He is my source of righteousness. He is my model for holiness and my reason for joyfulness. We have been “made alive together with him, having forgiven us all our trespasses” (Colossians 2:13 ESV). He has cancelled “the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross” (Colossians 2:14 ESV). We must hold fast to Him, who is the Head, “from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God” (Colossians 2:19 ESV). He must reign and rule over our lives, and we must live our lives in such a way that we reflect our citizenship in His eternal kingdom.

Father, may I continually learn to live as if Jesus is the literal king of my life. May my thoughts and actions reflect His rule and reign over my life. I want to live as if He is the one who is in control over my life. Don't let me replace His rule with self-made religion or self-effort. I want to learn to submit to Him and willingly, joyfully obey His Lordship over my life. Amen

God of Our Salvation.

1 Chronicles 15-16, Colossians 1

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. – Colossians 1:15-17 ESV

In his second attempt to bring the Ark of the Covenant into the city of Jerusalem, David determined to do things God's way. He had learned a difficult, but invaluable lesson. Rather than obey God's written commands regarding the transport of the Ark, David had decided to do things his way and the results were disastrous. But he learned from his mistake and developed a deeper reverence for God and His law. This time, David used the Levites to carry the Ark, just as God had prescribed. He treated the Ark with the dignity and honor it deserved because it was a representation of the glory, splendor and presence of God Himself. David brought the Ark into Jerusalem with much pomp and pageantry, with music and praise, dancing and singing. There were offerings and sacrifices made to God. They sang a song of thanksgiving especially written for the occasion. The significance of this event was not lost on David or the people. For the first time in a long time, they were able to receive forgiveness for their sins. The Ark of the Covenant, upon which sat the Mercy Seat of God, was not only a representation of God's presence, but the means of propitiating or satisfying the wrath of a holy God against their sins. The Ark was the place of propitiation. It had been provided by God Himself for the people so that they could come into His presence, in spite of their sinfulness. The blood of an unblemished animal was sprinkled on the Mercy Seat to atone for the sins of the people, and to turn away the wrath of God. On the annual Day of Atonement, propitiation was made by means of a substitutionary sacrifice. The sins committed by the people that year were atoned for, and the wrath of God was turned away. The significance of this annual sacrifice and the Ark's role in it did not escape David, which is why his song of thanksgiving expressed such powerful praise to God.

What does this passage reveal about God?

David knew that the existence of Israel as a nation was due to God alone. Their presence in the land of Canaan was His doing. They had been the undeserving recipients of His covenant. They had enjoyed His protection and provision over the years. They had experienced “His salvation from day to day” (1 Chronicles 16:23 ESV). As a result, God deserved their praise, awe, reverence, allegiance, and unwavering fidelity. David knew that, without God, the nation of Israel would have been nothing. His kingdom would be non-existent. And without God's mercy, grace and forgiveness made available through the place of propitiation – the Mercy Seat – their sinfulness would have made it impossible for them to stand before His presence. David recognized God's unbelievable love, expressed through His provision of the sacrificial system and, most specifically, through the Ark of the Covenant and the Mercy Seat itself. That is why David would write, “Ascribe to the Lord the glory due his name; bring an offering and come before him! Worship the Lord in the splendor of holiness; tremble before him, all the earth” (1 Chronicles 16:29-30 ESV). “Oh give thanks to the Lord, for he is good; for his steadfast love endures forever!” (1 Chronicles 16:34 ESV). God was worthy of worship, deserving of praise, and fully owed the thanksgiving and honor of His people for all that He had done for them. Not least of which was His provision for their forgiveness through the sacrificial system and the Day of Atonement.

What does this passage reveal about man?

While we may find it easy to stand in awe of God for His power or His creative ability expressed through nature, we tend to take for granted the provision of salvation made possible through His Son, Jesus Christ. The whole reason David was having to bring the Ark of the Covenant back was because years earlier, the people of Israel had attempted to use it as some kind of talisman or good luck charm. They were facing the Philistines in battle and decided to send for the Ark and bring it to the sight of the battle in the hopes that it would provide them with some kind of supernatural advantage over their enemies. The Ark of the Covenant was meant to be the place of propitiation. It wasn't designed to turn away earthly enemies, but to turn away the wrath of God. The Israelites didn't appreciate the significance of this holy symbol of God's mercy, grace and forgiveness. And because they failed to treat it with the awe, glory and honor it deserved, they not only lost their battle with the Philistines, but they had the Ark taken captive by their enemies. They lost their means of propitiation. With the loss of the Ark, they would experience the loss of their only means of turning away the wrath of God against their sins. They had taken lightly God's means of propitiation and would suffer the consequences.

Over in the book of Colossians, Paul reminded his readers that Jesus Christ is “the image of the invisible God” (Colossians 1:15 ESV). He is the creator of all things “in heaven and on earth, visible and invisible” (Colossians 1:16 ESV). In fact, “in him all the fullness of God was pleased to dwell” (Colossians 1:19 ESV). But more importantly, He is the means of propitiation for the sins of man. His death satisfied the just demands of a righteous God. “And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death” (Colossians 1:21-22 ESV). God, through Jesus, has reconciled or made right “to himself all things, whether on earth or in heaven, making peace by the blood of his cross” (Colossians 1:20 ESV).

How would I apply what I’ve read to my own life?

Over in the book of Hebrews, we read these encouraging words: “For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself” (Hebrews 9:24-26 ESV). God provided His Son as a propitiation for our sins. He became the Mercy Seat upon which His own sinless blood was sprinkled so that the justice of God might be satisfied and the wrath of God might be turned away. I stand in a right relationship with God due to the sacrificial death of Jesus Christ. I must never take His death lightly. I must never treat His sacrifice flippantly. I must always remember the holiness, majesty and righteousness of God. I must never forget my own sinfulness and hopelessness apart from the mercy made available to me through Jesus Christ. I must “ascribe to the Lord glory and strength! Ascribe to the Lord the glory due his name” (1 Chronicles 16:28-29 ESV). I should “give thanks to the Lord, for he is good; for his steadfast love endures forever!” (1 Chronicles 16:34 ESV). He has done for me what I could never have done for myself. He has provided a means by which my sins could be atoned for and my alienation from His holy presence resolved. “And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him” (Colossians 1:21-22 ESV).

Father, thank You Father for providing Your Son as the once-for-all sacrifice for my sins. Never let me take His sacrifice for granted. You have made me right with Yourself through the death of Your own Son. You expressed Your great love for me by offering Your Son on my behalf. And that incredible gift should result in my ongoing, unwavering love, adoration, worship and praise. Amen

Doing Things God's Way.

1 Chronicles 13-14, Philippians 4

The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. – Philippians 4:5-7 ESV

One of the things that had gotten King Saul into trouble was his tendency to do things his own way. Rather than obey God and follow His commands, Saul would come up with his own plan. Sometimes it was only a slight variation on what God had commanded, but even a minor deviation from God's will was considered disobedience and sin. As the people of God, we will always face the temptation of doing things our own way. One of the problems we face is that we do not adequately know God's will. It could be that we have not familiarized ourselves enough with His Word and, therefore, we are ignorant of what He expects or demands of us. Other times, it is a case of knowing His will, but simply refusing to obey it. We would rather do things our own way. David found himself facing these same predicaments. After having ascended the throne of Israel, David exhibited some mixed signals when it came to his relationship with God and His will. On the one hand, he seemed anxious to do things God's way. When trying to determine whether to go into battle against the Philistines, David “inquired of God” (1 Chronicles 14:10 ESV). He sought God's counsel and received it. The result was a resounding victory over his enemies. When the Philistines rose up a second time, David turned to God again and received his marching orders. “And David did as God commanded him” (1 Chronicles 14:16 ESV) and “and the fame of David went out into all the lands, and the Lord brought the fear of him upon all nations” (1 Chronicles 14:17 ESV).

But we also see several instances where David didn't bother to do things God's way. He didn't even seem to seek God's thoughts on the matter. One was in his relationship with women. The text simply says, “And David took more wives in Jerusalem” (1 Chronicles 14:3 ESV). This was in direct violation of God's command regarding the kings of Israel. “And he shall not acquire many wives for himself, lest his heart turn away” (Deuteronomy 17:17 ESV). Now this could have been a case of ignorance on David's part. He could have been unfamiliar with this particular command of God. But nowhere does the passage say that David sought God's counsel as to whether or not to marry multiple wives. His decision seems to have been driven by desire. Even in the case of David's attempt to bring the Ark of the Covenant to his newly formed capital of Jerusalem, David failed to do things God's way. His intentions were good, but the outcome was bad.

What does this passage reveal about God?

God desires the obedience of His people. His rules and commands are not just arbitrary and optional. They are not up to debate or open to interpretation. Our obedience is a direct reflection of our trust in Him. When we disobey Him we are indicating that we do not trust His will for our lives. We are expressing our doubt regarding His love and questioning His wisdom. When we don't know what God's will is regarding a particular decision or situation, we should seek it. When we do know what it is, we should obey it. David's desire to bring the Ark into the city of Jerusalem reflected his love for God and his desire to honor God's law (illustrated in the form of the original tables given to Moses on Mount Sinai and contained in the Ark). But the problem was that David tried to do the right thing in the wrong way. In his attempt to honor God, he actually disobeyed Him. God had made it perfectly clear that Ark was to be carried by the priests only and that if anyone touched the Ark, they would die (Numbers 4:15). But in his zeal to honor God, David had the Ark placed on a cart. He didn't bother to check with God beforehand and see what He would have him do. The result was that a man died when he attempted to keep the Ark from falling off the cart. David had failed to obey God and an innocent man suffered the consequences. David had disobeyed God's commands. Whether he did so knowingly or ignorantly, the text doesn't tell us. But in doing so, he expressed disdain for God's will. His heart was right. He wanted to celebrate God and worship Him rightly, but he went about it in the wrong way. And when God justifiably and righteously punished those who disobeyed His commands, David's joy in the Lord turned to anger and fear.

What does this passage reveal about man?

Every day of our lives we are faced with all kinds of decisions. It is impossible for us to always know what God would have us do in each and every one of those situations. But there are times when God's will is perfectly clear to us and we simply choose to ignore it. The apostle Paul reminds us, “The Lord is at hand” (Philippians 4:5 ESV). In other words, He is always present and available. As a result, Paul writes, “do not be anxious about anything” (Philippians 4:6 ESV). There is no reason we should fret or worry about what to do or how to do it – “but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6 ESV). Simply put, we are to take our requests to God. Rather than get anxious and worry about the situations of life and what to do about them, we are to do as David did and inquire of God. We are to seek His counsel and try to ascertain His will. When we do, Paul tells us, “the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:7 ESV). When David did things his way, the result was anger and fear. When we seek God and do things His way, the result is peace.

How would I apply what I’ve read to my own life?

One of the keys to living obediently is to remain intimate and personal with God. That requires that I spend time in His Word, immersing myself in His revealed will and constantly exposed to His Spirit's leading. The more familiar I am with His Word and the more submitted I remain to His Spirit, the more peace I will experience in my life. And in those times when I don't know what to do, I must learn to ask Him before I act. I must discipline myself to wait before I know what He would have me do. Better to delay than to unknowingly disobey. I must constantly remind myself that the Lord is at hand. He is nearby and He is always ready to respond to my requests for wisdom. James reminds me, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him” (James 1:5 ESV). I must learn to ask God. But I must also learn to obey Him when I hear from Him.

Father, thank You that You have not left us in the dark regarding Your will. You have given us Your written Word. You have placed provided us with the example of Your incarnate Word. And You have placed Your Holy Spirit in our lives to provide us with the capacity to understand Your will and to obey it. Amen

An Army of God.

1 Chronicles 11-12, Philippians 3

For from day to day men came to David to help him, until there was a great army, like an army of God. – 1 Chronicles 12:22 ESV

The chronicler provides us with a flash-back that revisits the time in Israelite history when David was running for his life, hunted relentlessly by King Saul. He was a fugitive, hiding in caves and moving from place to place in order to escape the professional assassins who had been hired by Saul to eliminate David from the face of the earth. Those were dark days for David. And to make matters even worse, the Scriptures tell us that David quickly found his situation becoming increasingly complicated as time passed. “David departed from there and escaped to the cave of Adullam. And when his brothers and all his father's house heard it, they went down there to him” (1 Samuel 22:1 ESV). David, living in the rough confines of a cave and forced to eke out a living from the harsh Judean wilderness, suddenly finds himself having to care and protect all his family members. Then the real fun started. “And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul, gathered to him. And he became commander over them. And there were with him about four hundred men” (1 Samuel 22:2 ESV). Here was the man who had been anointed the next king of Israel, hiding in caves, and commanding an army made up of misfits and malcontents. These people were depressed, indebted, stressed out and more than a little bit disappointed in how things had turned out in life. What a way to start your reign as king! But God was not done yet.

What does this passage reveal about God?

The book of Chronicles tells us that God was not finished providing an army for His new king. Chapters 11 and 12 tell us of the mighty men of David. As David continued his period of exile in the wilderness, God brought a host of highly qualified fighting men to his side. “From day to day men came to David to help him, until there was a great army, like an army of God” (1 Chronicles 12:22 ESV). While David's situation was less-than-ideal from a human perspective, God was providing him with a team of individuals who were “mighty and experienced warriors, experts with shield and spear, who faces were like the faces of lions and who were as swift as gazelles upon the mountains” (1 Samuel 12:8 ESV). They are described as valiant men, doers of great deeds, and mighty men who were renowned for their bravery and courage. God was not going to leave David defenseless and alone. Yes, David would have to suffer through a period of difficulty and unimaginable confusion as he watched Saul's reign continue and his own kingship languish in obscurity in the desert. But God was preparing David to be a king and providing him with the army he would need once he ascended to the throne. And when David finally did take over as king of Israel, God would be there with him, providing him with a new capital, Jerusalem, and an army of faithful, seasoned warriors to fight by his side. “And David became greater and, for the Lord of hosts was with him” (1 Samuel 11:9 ESV).

What does this passage reveal about man?

It would have been so easy for David to have thrown in the towel and given up on any hopes of every becoming the next king of Israel. But he continued to trust God. Even when given the opportunity to take the life of Saul and end his exile, he refused to take advantage of the situation by taking matters into his own hands. He would trust God and His timing. He may not have fully understood why God was doing what He was doing, but he knew that God's ways were preferable to his own. God's plan would be better in the long run. He just needed to keep pressing on. If his path included a bit of suffering and difficulty, so be it. God was in control. Paul had a similar attitude. He wrote, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead” (Philippians 3:8-11 ESV). In those years David spent in the wilderness, he had suffered the loss of his job on Saul's royal payroll, he had lost his wife, his reputation, and his spiritual mentor, Samuel. But he pushed on. So did Paul. “But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14 ESV). And Paul encouraged his readers to do the same thing. In essence, Paul was raising up an army of individuals who would be willing to face the obstacles of life and trust in the promises of God. “Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us” (Philippians 3:17 ESV).

How would I apply what I’ve read to my own life?

There are days when it feels like I am facing life all on my own. Like Elijah the prophet, I can feel like I am the last man left standing. But I must never forget that God is always raising up “a great army, like the army of God.” He is sending men and women who are of like mind and like heart, who share a passion for His cause and a commitment to His Kingdom. Like the mighty men of David, they are brave, valiant, faithful, and doers of great deeds. We should all aspire to be those kind of individuals, fighting together for the faith and in the strength provided by God's Spirit. Like Paul, we need to “press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:17 ESV). We need to keep our eyes focused on the promises of God and the consummation of His divine plan. He was not done with David. He was not done with Paul. And He is not yet done with me. He is making me a part of His great and powerful army, transforming me into a mighty man of God.

Father, I ask that You continue to raise up Your army on this earth that we might stand strong, fighting together side by side and carrying out Your divine battle plan against the spiritual enemies of this age. Amen

Lights In The Darkness.

1 Chronicles 9-10, Philippians 2

Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life. – Philippians 2:14-16 ESV

Over in 1 Chronicles, we read these sobering words:

“And Judah was taken into exile in Babylon because of their breach of faith.” – 1 Chronicles 9:1 ESV

“So Saul died for his breach of faith. He broke faith with the Lord in that he did not keep the command of the Lord, and also consulted a medium, seeking guidance. He did not seek guidance from the Lord.” – 1 Chronicles 10:13-14 ESV

The nation of Judah broke faith with God and ended up a broken people living in exile in a foreign land. King Saul broke faith with God and not only lost a battle, but his son, Jonathan. Defeated and alone, the great king would end up taking his own life in a final act of faithlessness and desperation. He had abandoned God, not the other way around.

Broken faith always has its consequences. This wasn't just a case of a lack of faith. If we're not careful, we could easily conclude that Judah and Saul just couldn't muster up enough faith to trust God. But theirs was a sin of commission. It was more a case of what they had done, not what they had lacked. The nation of Judah had ended up in exile because they had committed acts of unfaithfulness against God. They had sinned. Unfaithfulness is always a sin. It involves disobedience and infidelity. The chronicler makes it clear, Saul had not kept the Lord's commands. When he needed help and direction, he had turned to a witch rather than God. He did not seek guidance from the Lord, and his choices resulted in the loss of his kingdom and his own life. Saul was one king out of many who failed to live in faithful obedience to God. The entire nation of Judah was marked by infidelity and sin. They had failed to live up to their responsibilities as the children of God.

What does this passage reveal about God?

God was not shocked or surprised by the failure of Judah or the fall of King Saul. He had not been caught off guard by their breach of faith. He had fully expected it and had even warned the people of Judah that their exile was coming. He had already anointed David as the next king and had told Saul, “now your kingdom shall not continue. The LORD has sought out a man after his own heart, and the LORD has commanded him to be prince over his people, because you have not kept what the LORD commanded you” (1 Samuel 13:14 ESV). Their unfaithfulness had been expected by God. He knew that they would find it impossible to keep His commands. He was fully aware that Saul would prove to the kind of king the people wanted, but not the kind of king God required. He had allowed the people of Israel to have a king of their own choosing, a man who met their own standards. “Now appoint for us a king to judge us like all the nations” (1 Samuel 8:5 ESV). But when Saul had failed, God had a replacement ready to step into the gap, a man after His own heart. And when the nation of Judah found themselves languishing in captivity, God had a plan for their ultimate restoration. He was not done with them yet. After 70 years of exile, He would bring them back to the land and orchestrate the rebuilding of the walls of Jerusalem, the restoration of the Temple, and the repopulation of the city.

What does this passage reveal about man?

All of the events of the Old Testament point toward a day in man’s faithfulness to God could be not only a possibility, but a reality. They foreshadow the coming of the Son of God, who would make faithfulness achievable by making our sinfulness fully forgivable. God did for us what we could have never done for ourselves. He made our own righteousness a reality by providing it for us through the death of His Son. He made sinlessness possible by providing us with new natures and His Holy Spirit to guide and empower us. God not only made our salvation possible, but He made our sanctification or holiness possible. We don't have to break faith with God. We don't have to live in disobedience. We have the capacity to live differently and distinctively, holy and blameless, all because of what He has done for us through Christ. That is why Paul calls us to exhibit our new lives through changed behavior. He challenges us to “be blameless and innocent, children of God, without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world” (Philippians 2:15 ESV). He encourages us to “work out” our salvation with fear and trembling. In other words, we are to love out the reality of our salvation in everyday life. Our changed lives should result in changed behavior. But he reminds us that the power for change has been provided by God “who works in you” (Philippians 2:13 ESV). God has provided the power for us to live like Christ. We don't have to live our lives controlled by rivalry and conceit. Instead, we can live humbly, obediently, and sacrificially, counting others as more significant than ourselves. We can care about others more than we care about ourselves. We can have the same attitude that Christ Himself had, willingly submitting to God's will for our lives and faithfully following His Spirit's leading in our lives. We can be lights in the darkness as long as we hold fast to the word of life. We must remember that the same power that saved us is available to change us.

How would I apply what I’ve read to my own life?

Because of Christ's death on the cross, my sins have been paid for in full. By recognizing my own sinfulness and my incapacity to save myself from the penalty of death, and placing my faith in His sacrifice and payment for my sin, I was given a new nature and a new status as a child of God. I am fully forgiven and stand uncondemned before God. I am righteous before His eyes because He sees me through the blood of His own sinless Son. But I have also been called to live a life that reflects my new nature. I have been given the Holy Spirit to make this new life possible. I have the capacity and power to live differently, like a light shining in the midst of darkness. I am not to rest on my salvation and find comfort in my ultimate guarantee of a place in heaven. I am to work out my salvation with fear and trembling. I am to take my position as God's child seriously, and reflect my new nature in all that I do. My old sinful habits and nature are to become increasingly more a thing of the past. I am to put on Christ and reflect His character in my daily life. The more I become like Him, the brighter my light will shine in the darkness. God has redeemed me, not just to some day take me to heaven, but to reflect the character of His Son while I live on this earth.

Father, I want to be a bright light in the midst of the darkness. I want to live faithfully committed to Your Word, submitted to Your Spirit and reflective of the nature of the character of Christ. I want to have His mind. I want to live as He lived. I know that I still have the capacity to break faith with You and fall back into my old sinful nature. But help me to work out my salvation daily, with fear and trembling, never forgetting what Your Son has done for me and what You expect of me. Amen

God's Good Work.

1 Chronicles 7-8, Philippians 1

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. – Philippians 1:6 ESV

Tola, Puah, Uzzi, Rephaiah, Isshiah, Becher, Jediael, Asriel, Machir, Sheresh, Mahiah, Shuthelah, Huram …

The list of names goes on and on and we know virtually nothing about the vast majority of the individuals listed. Each of their lives and all that they did are contained in a single name written on the pages of Scripture. But they each represent generations of Israelites who lived and walked on this earth, marrying, bearing sons and daughters, contributing to their communities, growing old and, eventually, dying. Obviously this list contains the names of some who remained faithful to God, but also the names of those who walked away from Him, serving the false gods of the Canaanites and Ammonites. In the list of names found in chapter 8, we see the influence of these false gods over the people of Israel, as they evidently named their children after the pagan god, Baal. In the genealogy of Benjamin are found the names of Baal, Eshbaal, and Merib-baal. Even Jonathan, the son of King Saul and the friend of David, had named one of his sons Merib-baal, known elsewhere by his Hebrew name of Mephibosheth.

These lists span the time from the arrival of the people of Israel to the Promised Land all the way to their return after their exile in Babylon. Generation after generation of Israelites are contained in these chapters, all compressed into a shortened list in order to remind the people of Israel of their heritage. The chronicler wants them to know their roots. He wants to assure them that they are still God's people and can trace their roots all the way back to Adam. While much has happened over the generations, and the people of God have suffered much for their spiritual infidelity, God is not yet done with them. He has promises yet to be fulfilled. The original readers of 1 Chronicles would have been living back in the land, having returned from exile in the land of Babylon. They would have found themselves living in relative poverty, having returned with nothing to a land that had been taken occupied by their enemies in their absence. They had no king, no army, no power, and no reason for national pride. They would have been a weakened, feint shadow of their former selves. But God was not done with them yet!

What does this passage reveal about God?

The apostle Paul, writing to the believers living in Philippi, also encourages them to consider that God is not done with them yet. “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6 ESV). As with the Israelites who had returned to the land of promise only to find that things were not quite what they had hoped or expected, the Philippian believers found themselves having to live out their faith in Christ in difficult surroundings. So Paul encourages them to keep on loving, to be pure and blameless in their conduct, and to be filled with the fruit of righteousness – waiting for the day of Christ. Paul knew that God's plan was not yet complete. He understood that there was more to come and that present circumstances were a poor criteria for judging the faithfulness of God. Paul himself wrote this letter while sitting in prison, most likely in Rome. He viewed his own situation from a divine perspective, describing it in extremely positive terms: “ I want you to know, brothers, that what has happened to me has really served to advance the gospel,  so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ” (Philippians 1:12-13 ESV). He saw God's hands all over his circumstances, and even knew that others had “become confident in the Lord by my imprisonment” (Philippians 1:14 ESV). Paul knew that God was not done yet. He fully believed that there was a perfectly good reason for his imprisonment and he took full advantage of it to write his letter to the Philippians and to share the gospel. “I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that is has become known throughout the whole imperial guard and to all the rest” (Philippians 1:12-13 ESV).

What does this passage reveal about man?

To often, we view our circumstances from a limited, earthly perspective. We fail to see God's hand in it or understand God's purpose behind it. The Jews who found themselves living back in the land of promise felt that the future was anything but promising. They were weak, powerless, confused, and without a king to lead them. They failed to recognize that God was in their midst. He had returned them to the land – miraculously. He had kept them alive – mercifully. He had overlooked their sins – patiently. And He would eventually send His own Son in fulfillment to His promise to David. He would send them their Messiah, the descendant of David, who would someday sit on his throne in Jerusalem. But the time was not yet right. God's plan was not yet ready to unveil. And so it was easy for them to focus on their circumstances and lose hope. It was natural for them to question the goodness of God and wonder about the validity of His promises. And we can find ourselves struggling with the same thing today. Which is why Paul's words are so powerful and appropriate. “Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, and not frightened in anything by your opponents” (Philippians 1:27-28 ESV).

How would I apply what I’ve read to my own life?

The plan of God is far bigger than my current circumstances. My problems and perceived struggles are lousy indicators of God's sovereign will. Just because things get difficult does not mean God is out of control or has fallen out of love with me. He is working behind the scenes in ways I will never fully understand. Paul's imprisonment was anything but easy. He faced a possible death sentence. And while he hoped for his eventual deliverance and freedom, he was willing to accept death if that was God's will – “as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain” (Philippians 1:20-21 ESV). His desire was to honor Christ, “whether by life or by death.” In fact, he was torn between the two options of living and continuing his work of spreading the gospel and dying and going to be with the Lord. “My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account” (Philippians 1:23-24 ESV). What a unique, refreshing perspective. Paul truly wanted to honor Christ with his life – whether that meant a continuation of his work or his own death – and he was willing to trust God for the outcome. He was willing to see God's hand in the midst of it all.

Father, You are not done yet. Your work on this earth is not yet completed. And Your work in my life continues as well. You are still transforming and perfecting me, through the power of Your Spirit and with the help of Your Word. Help me see You in the midst of all the circumstances of my life – the good and the bad. Give me a heavenly perspective and an eternal focus. Don't let me get wrapped up in the everyday affairs of this life and forget that Your plan is far greater and much bigger in scope. Amen

Be Strong In The Lord.

1 Chronicles 5-6, Ephesians 6

And when they prevailed over them, the Hagrites and all who were with them were given into their hands, for they cried out to God in the battle, and he granted their urgent plea because they trusted in him. – 1 Chronicles 5:20 ESV

Once again, as we read through the genealogical record found in the first nine chapters of 1 Chronicles, we find an interesting side note provided by the chronicler. In referring to the Reubenites, the Gadites, and the half-tribe of Manasseh, he gives an added detail that provides a unique insight into these three tribes that occupied the Transjordan region. As the Israelites were preparing to enter into the Promised Land, these three tribes asked for permission to settle on the opposite side of the Jordan. Joshua's only demand was that they agree to fight alongside the Israelites and help them conquer the nations occupying the land of promise. Once all the tribes were in their allotted places, they could return to the other side of the Jordan. They had kept their word and settled on the opposite side of the Jordan. And the chronicler describes them as “valiant men who carried shield and sword, and drew the bow, expert in war, 44,760, able to go to war” (1 Chronicles 5:18 ESV). In other words, they were proven men of battle. But he gives us another important insight into their success as warriors. He tells us that “they cried out to God in battle, and he granted their urgent plea because they trusted in him” (1 Chronicles 5:20 ESV). These men were recognized as valiant, brave, and skilled soldiers, but the secret to their success was their trust in God. When facing battle, they cried out to God. They didn't simply rely on their own strength, they placed their trust in God. And the chronicler tells us, “many fell, because the war was of God” (1 Chronicles 5:22 ESV). Their reliance upon God brought victory by the hand of God. It would have been easy for them to lean on their own military might and experience in warfare, but instead, they trusted God and relied on His strength. Later on, in the book of 2 Chronicles, we read the words, “But go, act, be strong for the battle. Why should you suppose that God will cast you down before the enemy? For God has power to help or to cast down” (1 Chronicles 25:8 ESV). The power of God has always been available to His people. When they were standing on the edge of the Promised Land, preparing to enter in and conquer its inhabitants, God told them, “Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go” (Joshua 1:9 ESV).

What does this passage reveal about God?

God offers His people His help. He makes available His strength and awesome power. He provides an immeasurable resource into which we can tap at any time. But we must trust Him. We must believe that He is capable of accomplishing all that He has promised. He reminds us to be strong and courageous, not because of our own strength or capabilities, but because of His. What set the people of Israel apart from all the other nations was their God. Without Him, they were nothing. Which was an invaluable lesson they would never seem to learn. Their refusal to regularly rely on Him and trust Him for their well-being would ultimately result in their spiritual failure as a nation and their defeat at the hands of their enemies. But God had always been there for them, ready to put His unlimited, unstoppable power at their disposal. But a big reason the people of Israel turned to other gods was due to their lack of trust in Yahweh. They wanted to hedge their bets and ensure that they covered their bases by keeping any and all gods on their side. The one true God was not enough for them. They never fully rejected Him, but they combined their worship of Yahweh with the worship of all kinds of false gods, in the hopes that these other gods could step in and provide them with aide when Yahweh couldn't or wouldn't. But the apostle Paul reminds us, “be strong in the Lord and in the strength of his might” (Ephesians 6:10 ESV). His recommendation is that we, as the people of God, put our trust, hope, faith and full reliance on God alone.

What does this passage reveal about man?

But when the going gets tough, our tendency as human beings is to place our trust in anything and everything we think may provide us with help – including ourselves. But as God's chosen people, we are to recognize our need for Him. The battles we face in life are not designed for us to showcase our strength or prove our self-sufficiency. They are opportunities to watch God work. They are unique vantage points from which we can witness the power of God and enjoy victories that would have been otherwise impossible. But first we have to trust Him. Paul goes on to say, “Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:11-12 ESV). The battle we find ourselves in is far more than we can handle in our own strength. Left to our own devices, we are ill-equipped to face the enemy who stands against us. We are in a spiritual battle that is far greater than anything we could ever imagine. So we must find our strength in God, not ourselves. We must put on His armor, not our own. Repeatedly, Paul tells us to stand against, withstand, stand firm and stand. But we are to do so based on our trust in God and His strength. We are to wear His armor – His truth, His righteousness, His gospel, His faith, His salvation, His Spirit. Like the Reubenites, the Gadites, and the half-tribe of Manasseh, we are to pray “at all times in the Spirit, with all prayer and supplication” (Ephesians 6:18 ESV). We are to turn to Him and trust in Him, relying on His strength and exhibiting courage based on His power, not our own.

How would I apply what I’ve read to my own life?

I have always found it fascinating that God did not just give the Israelites the land He had promised them. He could have easily eliminated the nations who occupied the land without the Israelites ever having to raise a finger. In fact, there are numerous occasions when He did just that. But for the most part, God required that the people of Israel put on their armor, pick up their swords and go into battle. They had to do their part. But He had promised to be with them. He had promised that the battle would be His. He would reveal His strength through their weakness. He would reveal His power through their insufficiencies and inadequacies. The people who lived in the land were great and powerful. The odds were totally against the Israelites and any hopes they had of defeating their enemies seemed slim to none. But they had a secret weapon: God. They would not be fighting alone. They would not be going into battle having to rely on their own strength and military might. They would be led by the Lord of Hosts. And the same thing is true for us today. The enemies we face are great. The odds are stacked against us. But we are to trust in God and go into battle equipped with His resources and wearing His armor. We must constantly remind ourselves that “he who is in you is greater than he who is in the world” (1 John 4:4 ESV). We can be strong in the Lord and in the strength of His might. We can wear the armor He has provided. We can stand on the promise of His presence and the power He provides through His Spirit. We can do battle with the cosmic powers aligned against us because our God is great and His victory is assured. But we must trust Him. We must rely upon Him. And we must constantly remind ourselves that we can do NOTHING without Him.

Father, I get so tired of trying to fight the battles on this life in my own strength. I don't know why I keep trying to trust in myself when I constantly prove incapable and insufficient for the task. I want to learn to stand firm on Your strength. I want to rest in Your power. I want to learn to cry out to You and trust in You. Help me to stand firm, not based on anything I bring to the table, but solely based on Your reputation, power and promises. Amen

How Will You Be Remembered?

1 Chronicles 3-4, Ephesians 5

Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. – Ephesians 5:15-16 ESV

In chapter 3 of 1 Chronicles we are given a complete listing of the Davidic line of succession all the way up until the time when the people of Judah were taken captive to Babylon. It begins with David and ends with Zedekiah, the last king of Judah. In-between we have a list all the kings who ruled over Judah and it is a fascinating compilation of characters. At first glance, it is just a listing of hard-to-pronounce names. But after having worked our way through the books of 1 and 2 Kings, we know that each of these names represents a particular individual who either sought God during his lifetime or turned his back on God and led the nation of Judah into a lifestyle of unfaithfulness. The original Jewish readers of the book of 1 Chronicles would have been very familiar with these names and their reputations. They would have known of Solomon and his wisdom. But they would have also known about his failure to live faithfully and obediently for God, resulting in the split of the kingdom. They would have been familiar with Manasseh and how he had built altars in the house of the Lord and even burned his own son as a sacrifice to one of the many false gods he worshiped. They would have heard about Josiah, who took the throne at the age of eight, but did what was right in the eyes of the Lord. He instituted reforms and attempted to restore the nation of Judah to its covenant relationship with God. Each of the names in this listing represent a life that was marked by a reputation. They would be remembered for the things they had done and the lifestyle they had lived. It's interesting to note that in the middle of this genealogical listing, one name is given special attention. It is the name of Jabez, an obscure individual who is remembered for having been more honorable than all his brothers. He prayed that God would bless him and increase his borders, keeping him from harm. And the text reads, “And God granted what he asked” (1 Chronicles 4:10 ESV). One man who turned to God and asked Him for blessing, protection and provision. His simple prayer illustrates a faithful, committed life lived in obedience to and dependence upon God.

What does this passage reveal about God?

Every one of the names listed in these two chapters in 1 Chronicles represents an individual who was a member of the chosen people of God. He had been born into the nation of Israel and was set apart as a worshiper of the one true God. But not all of them lived up to their calling. God had set apart the people of Israel as His own possession. He had given them His name, provided them with His law, and graciously made available His sacrificial system to ensure their forgiveness of sin and the possibility of remaining in a right relationship with Him. He had freed them from captivity in Egypt, led them through the wilderness and provided them with a land of their own. He had given them victories in battle, showed them mercy when they had sinned, exhibited patience when they were unfaithful, and offered them the promise of His blessing if they would simply obey Him. All He had asked in return was that they remain faithful to Him. He had forbidden them to worship other gods or to live like the nations all around them. He simply desired that they live distinctively and differently, illustrating to the rest of the world what it looks like to follow the one true God. Their lives were to have been a visual representation of true godliness in a world filled with false gods. God's expectation of them was exactly what Paul communicated to the believers in Ephesus hundreds of years later. “Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them” (Ephesians 5:8-10 ESV).

What does this passage reveal about man?

God has always expected His people to live differently. He has always desired that those who are called by His name exhibit characteristics that are in keeping with His name. But the long list of names found in 1 Chronicles 3-4 contains more than a few individuals whose reputations were far from godly and who lived their lives in darkness rather than the light. Paul exhorts his readers that, as believers, their lives were not to be characterized by sexual immorality, impurity, coveting, foolish talk, crude joking, or unfruitful works of darkness. Instead, they were to try to discern what was pleasing to God. As light, they were to expose the deeds of darkness, rather than participate in them. They were to illuminate the darkness of sin all around them, not take part in it. Paul encourages them to “look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil” (Ephesians 5:15 ESV). Their relationship with God was to have a direct impact on how they lived their lives. It was to influence every facet of their lives, including their relationships with their spouses. They were to walk in love and mutual submission. They were to imitate God just as a child imitates his father. They were to be known and recognized for who they were – the children of God. But the temptation for all of us is to blend into the woodwork and to become just like the world around us. We find it so easy to compromise with the world and allow our light to become absorbed by the darkness. God had called the people of Israel to be set apart from the world, but they failed to live up to that calling. He has issued that same call to those who have placed their faith in Jesus Christ. He has even given us His Holy Spirit to make it possible. But we must submit to His Spirit. We must desire to live according to His will. We must want to live as light in the midst of the darkness. Like Jabez, we must recognize our need for and dependence upon God to live our lives in this world. We must be willing to ask, “Oh, that you would bless me and enlarge my border, and that you hand might be with me, and that you would keep me from harm so that it might not bring me pain!” (1 Chronicles 4:10 ESV).

How would I apply what I’ve read to my own life?

This life is not easy. This world is a difficult place in which to live as salt and light. It is so easy to allow my reputation to become marred by a love for this world and “the unfruitful works of darkness” (Ephesians 5:11 ESV). But at the end of my life, I want my reputation to be that of a man who remained faithful to His God and who lived in dependence upon His Spirit. I want to be remembered as someone who tried to imitate God and who will be recognized as having been a child of God. I have been set apart by God for His use. I have been made His child and an heir to His kingdom. I have been given His Spirit and have access to His power. My greatest desire should be to live in such a way that i reflect my relationship as His child and reveal His light through my life.

Father, I want to be remembered as Your child. I want my reputation to be honoring to You, not me. I ask that you continue Your sanctifying work in my life, transforming me into the likeness of Your Son, so that I might mirror His character and reflect His light into the darkness that fills this world. Amen

What's In A Name?

1 Chronicles 1-2, Ephesians 4

…walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. – Ephesians 4:1-3 ESV

For nearly nine whole chapters, the chronicler provides list after list of virtually unrecognizable and unpronounceable names. These genealogies tend to make no sense to us as modern readers. They seem to serve no purpose. But to the chronicler's audience they provided a lifeline back to their heritage as God's chosen people. They had returned to the land of promise after 70 years of exile in Babylon. Under the leadership of Ezra and Nehemiah they had rebuilt the walls of Jerusalem and the temple itself. But they were a ragtag remnant living in a city that still showed the signs of the Babylonian destruction and years of neglect as the people languished in captivity. They were worshiping in a temple that was a mere shadow of its former glory. So the chronicler takes nine chapters to remind them of who they were. He takes them all the way back to Adam. They were descendants of the first man, who had been created by God Himself. But more than that, they shared a heritage with David, the great king of Israel, to whom God had promised to give a long-lasting dynasty. One of David's descendants was to sit on the throne of Israel again. But at the time of the writing of 1 Chronicles, the people of God were living in Jerusalem and worshiping at the temple, but they had no king. They were weak, defenseless, and surrounded by enemies who were less-than-ecstatic that they had returned to the land. The chronicler wanted to remind his readers of their heritage. He wanted them to understand their unique status as God's chosen people. Much of what he wrote in this book was designed to show God's people who they were, how they got to be in the state they were in, and what they were going to need to do to see their circumstances change. Their current circumstances were the direct result of their own unfaithfulness and disobedience. They were reaping the results of their failure to seek God. So the chronicler wants them to understand that, as God's people, they must return to Him, and live as the true heirs of Israel.

What does this passage reveal about God?

God's hand had been on Israel from the very beginning. The lists of genealogies start with Adam and clearly reveals God's sovereign choice of Abraham and His divine selection of David. He had been active all the along the way, orchestrating events in such a way so that the nation of Israel would be His chosen people. And in spite of what would be a lengthy track record of disobedience and rebellion against His will and authority, God would eventually restore His disobedient children to the land He had promised to give them as their inheritance. While they had failed to live up to His expectations and commands, He had kept His promises to them. He had miraculously provided the means by which the temple could be rebuilt and the sacrificial system restored. He used a pagan king to make possible the return of His people to the land and the funding of the restoration of the walls of Jerusalem and the reconstruction of the temple itself. The temple was a symbol of God's divine presence. It was a reminder of God's willingness to provide forgiveness for sin and restoration to a right relationship to Him through the sacrificial system. But as the people of God, they would have to live in obedience to His commands, faithfully seeking His face and worshiping according to His standards, not their own.

What does this passage reveal about man?

After 70 years in exile, it would have been easy for the people of God to forget who they were. Most of those who returned to the land of Israel had probably been born in Babylon, and were seeing the land of promise for the first time. They had no real recollection of how things used to be. They had no concept of the former glory of Jerusalem or the magnificence of the original temple. They had long forgotten their unique status as the children of God. Theirs had been a life of slavery, servitude, and suffering. Even though they were now living back in the land, they were doing so as a weakened, impoverished, powerless people who had no king, no army, and no apparent hope for the future. But the chronicler takes time to remind them of their heritage. He wants them to understand the significance of who they are and the reality of their relationship as God's chosen people. Paul does a similar thing when writing to the believers in Ephesus. He reminds them, “you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind” (Ephesians 2:1-3 ESV). And then we read those powerful two words, “But God…” In the midst of our former position as sin-ravaged, spiritually lifeless, flesh-driven dead men, God showered us with His mercy and grace, providing us with salvation through Christ “even when we were dead in our trespasses” (Ephesians 2:4 ESV). He gave us new life. He provided us with new hope. As a result, Paul exhorts his readers to “walk in a manner worthy of the calling to which you have been called” (Ephesians 4:1 ESV). He challenges them to live up to their new status as God's chosen people. Their lives are to be marked by humility, gentleness, patience, forebearance, love, unity, and a mutual commitment to spiritual growth and maturity. Their conduct and speech were to be different. Their lifestyle was to emulate that of Christ. They bore the name of Christ and shared His status as a child of God. So they were to live accordingly, putting off their old nature and putting on the new self, “created after the likeness of God in true righteousness and holiness” (Ephesians 4:24 ESV).

How would I apply what I’ve read to my own life?

As a child of God, I am to live differently. I must recognize my position as His son and walk in a manner worthy of my calling as His adopted child. My unique status should be apparent in my behavior. Paul told his readers to put away falsehood, speak the truth, not to let their anger turn to sin, to resist Satan, stop stealing, work honestly, talk righteously, extend grace, and stop grieving the Holy Spirit. He was very specific and it was likely because his readers had been used to living in such a way that their lives had been marked by behavior that was un-Christlike and unflattering to their role as God's chosen people. As God's sons and daughters, our behavior must reflect our beliefs. Our comportment must match our confession. We must live or walk in a manner worthy of our calling and in honor of the name of Christ.

Father, I want to live differently. I want my speech and conduct to honor Your Son's name. I confess that too often, my claim to be a Christian is not matched by my behavior, thought life and the words that come out of my mouth. Help me understand that my life must reflect my status as Your child. My conduct must bring glory and honor to Your name. Amen

God's Mysterious Plan.

 2 Kings 25, Ephesians 3

This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. – Ephesians 3:6 ESV

Things could not have looked bleaker. The destiny of Israel could not have appeared any darker. The Babylonian army had laid siege to the city of Jerusalem for months, resulting in a famine inside its wall. Eventually, the city fell and the temple was ransacked, burned and destroyed. The priests were killed and the people were taken captive to Babylon. Zedekiah, the king, was captured and forced to watch as his sons were executed before his eyes. Then he had his own eyes gouged out. The once glorious city of Jerusalem lie in ruins and the people of Israel were prisoners in a foreign land. And amazingly, this was all part of God's plan. He had predicted that all of this would happen. “Thus says the Lord: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it;  Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye.  And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the Lord. Though you fight against the Chaldeans, you shall not succeed” (Jeremiah 32:3-5 ESV). Israel was facing the consequences for its disobedience and unfaithfulness. God had warned them that disobedience would bring curses. He had been very specific. But God would not fully abandon His people. As bad as things appeared, God had not fully forsaken them. King Jehoiachin, who had surrendered to Nebuchadnezzar years earlier, and had been living in exile in Babylon for 37 years, would find himself freed by Evil-merodach, Nebuchadnezzar's son and successor to the throne. God was keeping the line of David intact. He was keeping His promise to David. “And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever” (2 Samuel 7:16 ESV). David was destined to have a descendant who would once again sit on his throne in Jerusalem. God had ordained it and He would one day fulfill it.

What does this passage reveal about God?

In the midst of all the darkness surrounding the people of Israel, there exists a feint glimmer of hope. Yes, the temple had been destroyed and the city burned to the ground. The once formidable walls of Jerusalem were shattered and lie in ruins. But God was still there. He had not disappeared from the scene. He was allowing His people to learn a painful, yet invaluable lesson. But He would be with them all along the way, sending His prophets to minister to them even while they lived in exile. He would continue to tolerate their disobedience and unfaithfulness all during their seven decades of imprisonment in Babylon. But He had promised to return them to the land and He would fulfill that promise. But God's ultimate plan was not just to restore them to the land, but to restore all mankind to a right relationship with Himself. The people of Israel had shown that, even though they had been handpicked by God, they were incapable of living in obedience to His commands or of loving Him faithfully and exclusively. God used a pagan, Gentile nation to punish His people. And the day was coming when He would include pagan, Gentile people into His family. This is one of the great mysteries of the Bible – the mystery of Christ. God would use a descendant of David to provide reconciliation for not only the Jews, but for all mankind. Paul writes, “This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel” (Ephesians 3:6 ESV). This mystery “was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit” (Ephesians 3:5 ESV). Jehoiachin didn't know about this plan. Nebuchadnezzar wasn't aware of it. Zedekiah (excuse the pun) was blind to it. Even David himself was kept in the dark regarding it. The day was coming when God allow Paul to “preach to the Gentiles the unsearchable riches of Christ,  and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things” (Ephesians 3:8-9 ESV).

What does this passage reveal about man?

Man can't maintain a right relationship with God. Living up to God's holy, righteous standards has always been impossible for any man to accomplish – except one. Only Jesus was capable of living a perfectly obedient life, in keeping with God's laws and in submission to His will. He lived a sinless life, which made Him the perfect sacrifice for the sins of man. He was able to offer Himself as our sinless, blameless substitute, dying the death we deserved in our place and satisfying the just demands of a holy God. The books of 1 and 2 Kings reveal just how sinful man can be. The history of the Israelites reveals just how disobedient and unfaithful even the people of God can be. Sin is inevitable and unavoidable for mankind. We can't help it. We can't keep from doing it. But God had a solution to our problem. He had a plan that would provide restoration and reconciliation when all our efforts produced nothing more than rebellion and rejection. The fall of Jerusalem was not the end. The exile of the people of God was not the final chapter in their story. God would eventually restore them to their own land. But it would not be until "the fulness of time" that He would send His Son to provide a once-and-for-all solution for the sin problem of mankind. Through the sacrificial death of His own Son, God would join together Jew and Gentile, making them “fellow heirs, members of the same body and partakers of the promise of Christ Jesus through the gospel” (Ephesians 3:6 ESV). “So that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places” (Ephesians 3:10 ESV).

How would I apply what I’ve read to my own life?

The Bible is the story of God's redemption of mankind. It is not a collection of isolated stories, but a clear and concise compilation of God's ongoing relationship with His creation. It is a unified picture of His unfailing love for mankind and His divine plan to restore what sin had attempted to destroy. As bleak as Israel's exile appears, it is just a chapter in a much larger story of God's redemption and reconciliation of mankind. Today, we get to see firsthand the manifold, multifaceted wisdom of God revealed through the multi-ethnic, multicultural and multifaceted makeup of the body of Christ. Jews, Gentiles, rich, poor, educated, uneducated, slave, free, white collar, blue collar – every imaginable combination of people – revealing “the eternal purpose that he has realized in Christ Jesus our Lord” (Ephesians 3:11 ESV). I am reminded that God has always been working His plan. But I am also reminded that God has not yet completed that plan. There is more yet to come, and I can trust Him to finish what He has begun. He will one day send His Son again to bring His great and glorious plan to its final conclusion, bringing an end to sin and death, and reconciling and restoring His creation once and for all.

Father, thank You for Your mysterious, unstoppable, perfect plan. Thank You for sending Your Son to do what none of us could have done on our own. You have provided a solution for sin and a means by which we might have a right relationship with You, once and for all. Amen

Redemption, Not Reform.

 2 Kings 23-24, Ephesians 2

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. – Ephesians 2:4-7 ESV

Josiah made a herculean effort to restore and reform the nation of Judah to a right relationship with God. Convicted by what he had read in the book of the Law, he began a series of sweeping reforms, all based on a renewed covenant with God pledging to “walk after the Lord and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book” (2 Kings 23:3 ESV). And all the people vowed to join him in keeping the covenant. Josiah then began an aggressive and sweeping purging campaign, removing all the vestiges of idol worship from the land. And he had his work cut out for him. The kings of Judah had left a staggering number of idols, high places, altars and shrines to their false gods. Many of them were in the temple itself. There were cult prostitutes actually living in the temple. There were mediums, necromancers and household gods everywhere. There were altars and high places dedicated to a wide range of gods, including Baal, Molech, Ashtoreth, and more. It seems that everywhere he turned, there were shrines, altars, and idols erected to just about every false god imaginable. He even went so far as to remove the false gods erected by Jeroboam in Bethel. In other words, Josiah took pains to enter the land of Israel, which had already fallen to the Assyrians, and he removed the vestiges of idol worship that had led to their downfall. Josiah was thorough in his efforts. He even reinstituted the Passover, which had not been practiced since the time of the Judges. But all his efforts at reform did nothing to assuage the anger of God. It was too little, too late. “Still the Lord did not turn from the burning of his great wrath, by which his anger was kindled against Judah” (2 Kings 23:26 ESV).

What does this passage reveal about God?

God knew the hearts of His people. He knew that these reforms, in spite of all of Josiah's efforts, were merely external changes. Not long after Josiah's death, the wickedness would resurface and the idolatry would continue as before. Josiah's own son, Jehoahaz, “did what was evil in the sight of the Lord” (2 Kings 23:32 ESV). God knew that all the external reforms in the world would not change their hearts. They were addicted to sin and incapable of changing their behavior. The reading of the book of the Law may have convicted them, but it could not transform them. They could remove all the idols, altars, high places, and shrines from the land, but they couldn't remove the idolatry from their own hearts. The fall of Jerusalem and the coming captivity of the people of Judah was necessary. It was all part of God's divine plan. “Surely this came upon Judah at the command of the Lord, to remove them out of his sight, for the sins of Manasseh, according to all that he had done … and the Lord would not pardon” (2 KIngs 24:3-4 ESV).

What does this passage reveal about man?

Man is incapable of truly reforming himself. Any efforts we make at change are always limited and short-lived. Any attempts we make at transforming our behavior in order to comply with God's righteous standards will always fall short, because we can't change our hearts. The prophet Jeremiah spoke of the condition of man's heart and he didn't paint a very pretty picture. “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9 ESV). Jesus Himself echoed these same thoughts when He said, “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person” (Mark 7:21-23 ESV). Josiah meant well. He had every intention of reforming and restoring the land of Judah to faithfulness to God. He sincerely wanted to see every last idol removed and the people of God restored to a right relationship with Him. But God knew that nothing was really going to change. Their hearts were wicked. They didn't truly love Him. He had warned them and pleaded with them to return to Him. He had sent His prophets over and over again, calling them to repentance, but they would not listen. They refused to change. Because they couldn't. And God was not surprised.

How would I apply what I’ve read to my own life?

Rather than stand back and criticize the Israelites for their stubbornness and stupidity, I must constantly remind myself that I am no different than they were. I would have done the same thing if I had been in their sandals. I would have proven to be just as unfaithful and disobedient. The Bible makes it clear that all men stand guilty before God. “Surely there is not a righteous man on earth who does good and never sins” (Ecclesiastes 7:20 ESV). “They are corrupt, doing abominable iniquity; there is none who does good” (Psalm 53:1 ESV). “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one” (Romans 3:10-12 ESV). Paul reminds me that even I was once “dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is not at work in the sons of disobedience” (Ephesians 2:1-2 ESV). Even those of us who are believers in Jesus Christ, used to live “in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind” (Ephesians 2:3 ESV). But here is the good news! “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus” (Ephesians 2:4-7 ESV). God showed us mercy and grace. He didn't ask us to reform ourselves or correct our behavior before He would love us. He loved us while we were at our worst. He reconciled us to Himself through the death of His son, not through some form of self-reformation. We couldn't have saved ourselves any more than the Jews of Josiah's day could. There is a day coming when God will completely restore His people. He will reform their behavior, but He will do so by changing their hearts. He will do for them what they could never have done for themselves. “And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. And I will deliver you from all your uncleannesses” (Ezekiel 36:26-29 ESV).

Father, You are a faithful, loving, gracious God. When we couldn't do anything to save ourselves, You stepped in and provided salvation for us through Your own Son's death. You did for us what we could never have done for ourselves. And one day, You are going to do for the people of Israel what they have never been able to do on their own. You are going to complete restore, renew, and reform them, from the inside out. You will reconcile them to Yourself and make them a people after Your own heart. Amen

Light in the Darkness.

2 Kings 21-22, Ephesians 1

And he did what was right in the eyes of the Lord and walked in all the way of David his father, and he did not turn aside to the right or to the left. – 2 Kings 22:2 ESV

There is a depressing pattern in the book of 2 Kings. Repeatedly we read the words, “And he did what was evil in the sight of the Lord” (2 Kings 21:2 ESV). It seems that each successive king was predisposed to take the evil committed by his predecessor to an all-new low. The reigns of these men were marked by continued idolatry, rampant unfaithfulness, and a wholesale abandonment of the ways of God. Manasseh could have been the poster boy for poor leadership. He rebuilt the high places that his father had destroyed. He erected altars to Baal and Asherah poles. He even built altars to idols in the temple itself and sacrificed his own son as an offering to a false god. Manasseh led the people “to do more evil than the nations had done whom the Lord destroyed before the people of Israel” (2 Kings 21:9 ESV). And Manasseh was followed by his son, Amon, who proved to be just as wicked and rebellious. His reign would last only two years, and end with his murder at the hands of his own servants. But in the midst of all this darkness, a feint glimmer of light appeared in the form of Josiah, the son of Amon. It is as if God allows us to see that all is not lost. Not everyone has turned their back on Him. His people are not a completely lost cause. Amazingly, in spite of a heritage of wickedness and a family history of idolatry, Josiah manages to maintain a right relationship with God. Early in his reign, we see a marked difference in his leadership style. Rather than build high places and erect altars to false gods, Josiah begins an aggressive restoration campaign, beginning with the much-neglected temple. In the midst of the repairs, a copy of the Book of the Law is found. More than likely, this is referring to the book of Deuteronomy and its recovery was to have a significant impact on the life of Josiah.

What does this passage reveal about God?

Regardless of the efforts of a long line of kings to eliminate or simply dilute the worship of God, He continued to have an influence over their lives. While Manasseh was busy erecting idols to false gods in the temple, God had not forgotten His promise: “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever” (2 Kings 21:7 ESV). God had not yet abandoned His people. In spite of all their sin against Him, He had remained in their midst. He had remained faithful even though they had refused to keep His commands or live according to His laws. But the day was coming when God would no longer put up with Israel's unfaithfulness. He warned Mannaseh, “I am bringing upon Jerusalem and Judah such disaster that the ears of everyone who hears of it will tingle” (2 Kings 21:12 ESV). “I will forsake the remnant of my heritage and give them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies” (2 Kings 21:14 ESV). God would not tolerate their rebellion forever. It was a matter of the holiness of His own name. It was about His own reputation. God had placed His name on the city of Jerusalem and the temple itself. The one thing that set the people of Israel apart from all the other nations was the name of God – His reputation among the nations as revealed by His abiding presence and power among the Israelites. Rather than live for God and honor His name, the people of Israel had repeatedly discredited His name by their sinful actions. They had harmed His reputation by their immoral behavior. And the day was quickly approaching when God would say, “Enough is enough!”

What does this passage reveal about man?

But Josiah shows us that their is always hope. The darkness can never fully eliminate the light. This one man reminds us that repentance and restoration are always possible. But it requires a return to God. It necessitates a readiness to listen to the Word of God and a willingness to obey what it says. When Josiah heard the words of the book of Deuteronomy, he was was convicted. He became painfully aware of the sinfulness of the people of Israel and recognized that “great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us” (2 Kings 22:13 ESV). But Josiah is not merely convicted, he is convinced to do something about it. He doesn't just mourn their sin, he plans to make a difference. And while God makes it clear that His wrath is coming, He assures Josiah that he will not live to see the coming destruction of Jerusalem and the temple. He tells Josiah, “because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I have also heard you” (2 Kings 22:19 ESV). God told Josiah, “your eyes shall not see all the disaster I will bring upon this place” (2 Kings 22:20 ESV).

How would I apply what I’ve read to my own life?

Even though Josiah knew that his efforts would not prevent God's coming destruction, he would still enact a series of reforms among the people of Israel. He would still attempt to make a difference and restore the reputation of God. When the book of Deuteronomy had been read to Josiah, he not heard the warnings of God's curses and coming wrath, he heard of God's promise of restoration. In the latter part of Deuteronomy, it states, “And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the Lord your God has driven you, and return to the Lord your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, then the Lord your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the Lord your God has scattered you” (Deuteronomy 30:1-3 ESV). The fate of Israel was sealed. Their unfaithfulness was going to bring God's judgment. But God had promised that if they would only return to Him, He would restore them. Josiah had hope that his efforts at reformation might lead to their future restoration. He wanted to make sure that the people of Israel did not forget the Lord their God. He was going to do whatever it took to bring the light of God back among His people. Josiah had heard the Word of the Lord, and he wanted his people to live according to it. In his letter to the Ephesians, Paul writes, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him” (Ephesians 1:3-4 ESV). We too, have been called by God to be His chosen people. He has called us to live holy and blameless lives in the midst of the darkness that surrounds us. We are to bear His name as His children and uphold His reputation among the nations. We must recognize our distinctiveness as His heirs and live in such a way that He receives glory and honor by our actions. Like Josiah, we must constantly seek to restore our faith in God and allow Him to reform our behavior as we live according to His Word. As His Church, we are to shine as lights in the darkness, proving that the power and presence of God is real, and that His saving work is not yet done among men.

Father, I want to be a light for Your glory as I live in the darkness of this world. Don't let me give in to the darkness and be overwhelmed by it, but allow me to shine brightly for Your sake and the reputation of Your name. You are far from done yet. Your divine plan is not yet fulfilled for this nation. May we continue to act as reformers and restorers for as long as You give us energy to do so. Amen

The Power of Pride.

2 Kings 19-20, Galatians 6

For if anyone thinks he is something, when he is nothing, he deceives himself. – Galatians 6:3 ESV

Pride is a powerful force that can lead a man to great heights. But it can also end in tragedy and destruction. Our own success can be like a powerful drug that causes us to think we are indestructible, unstoppable, and the ultimate determiner of our own destiny. Sennacharib, the King of Assyria had a serious pride problem. He was powerful, successful, and a formidable force in the world in which he lived. He had conquered many nations. He ruled over a powerful nation and led a great army that had won victories over all their enemies. Sennacharib's pride had resulted in a god-sized ego that led him to believe in his own sovereignty and invincibility. He viewed his victories over all the nations the Assyrians had conquered as personal triumphs over their gods. Now the God of Judah was standing in his way, and he taunted King Hezekiah by saying, “Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria” (2 Kings 19:10 ESV). As far as Sennacharib was concerned, Judah was just another bump in the road to his ultimate conquest of the world. But as the proverb says, “Pride goes before destruction, and a haughty spirit before a fall” (Proverbs 16:18 ESV). Sennacharib had a hard lesson to learn concerning pride and humility. He had underestimated God and over-valued his own self-worth. In his eyes, he was a self-made man who was in complete control of his own destiny.

What does this passage reveal about God?

Hezekiah, in response to Sennacharib's boastful demands for the surrender of Jerusalem, turned to God. He appealed to “the God of Israel, enthroned above the cherubim” (2 Kings 19:15 ESV). He acknowledged God as the one true God and the creator of all things. He asked God to hear his plea, see their plight and intervene on their behalf. He recognized that Sennacharib had defeated the gods of all the other nations, but “they were not gods, but the work of men's hands, wood and stone” (2 Kings 19:18 ESV). Hezekiah's God was different. He was a living, powerful, sovereign God who had made all things, including Sennacharib. And Hezekiah's God heard his prayer. He responded with a powerful indictment of Sennacharib's pride and a sobering reminder of His own divine power. While Sennacharib may have envisioned himself as the cause of his own success, God reminded him that nothing could have been further from the truth. God asks, “Have you not heard that I determined it long ago? I planned from days of old what now I bring to pass?” (2 Kings 19:25 ESV). Sennacharib's great victories were God's doing. He was in complete control, orchestrating the affairs of men in order to accomplish His divine will. The Assyrians were instruments in God's hands to bring about His sovereign will in the world. Sennacharib was about to learn the hard way that pride does come before destruction. That very night the angel of God would strike down 185,000 in the camp of the Assyrians, causing Sennacharib to abandon his siege and return home, where he would be murdered by his own sons. This miraculous turn of events should have been a wake-up call to King Hezekiah that his God was in complete control. He should have recognized that his future and fate were in God's hands. The humiliation of Sennacharib should have resulted in a humble spirit for Hezekiah. But instead, he develops his own pride problem.

What does this passage reveal about man?

Hezekiah was a good king who “did what was right in the eyes of the Lord” (2 Kings 8:3 ESV), “trusted in the Lord, the God of Israel” (2 Kings 18:5 ESV), and “held fast to the Lord” (2 Kings 18:6 ESV). When faced with the armies of Assyria, he had turned to God for help. He had seen God miraculously deliver Judah from the hands of their enemy without a single arrow having been shot or a solitary spear having been thrown. And when he had become deathly ill and given a less-than-ideal prognosis from the prophet Isaiah, he had turned to God again. God restored him to health and promised him 15 more years of life. Not only that, God promised to defend the city of Jerusalem and deliver it from the hand of the king of Assyria. But sadly, Hezekiah's response was one of pride. He became cocky and self-confident. He developed an attitude of indestructibility and invulnerability. When envoys from the king of Babylon showed up on his doorstep, Hezekiah took them on a whirlwind tour of Jerusalem, showing them “all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them” (2 Kings 20:13 ESV). Hezekiah showed off. He wanted to impress his guests with a show of superiority, power and success. He wanted to awe them with a display of his own splendor. But Isaiah the prophet was to be the bearer of bad news. He was to remind Hezekiah that pride comes before destruction. “Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the Lord. And some of your own sons, who shall be born to you, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon” (2 Kings 20:17-18 ESV). Isaiah prophesies the fall of Jerusalem and the exile of the people of God into Babylon. Yet, blinded by his own pride and drugged by his own self-centered perspective, Hezekiah responded, “Why not, if there will be peace and security in my days?” (2 Kings 20:19 ESV). He didn't care what happened in the future. He wasn't interested in the long-term ramifications of his behavior. He was consumed with self and solely interested in his own well-being.

How would I apply what I’ve read to my own life?

It was James who wrote, “But he gives more grace. Therefore it says, ‘God opposes the proud, but gives grace to the humble’” (James 4:6 ESV). God's grace is available to those who have learned to humble themselves under His sovereign hand. He extends His amazing grace, His unbelievable favor and mercy, to those who understand that they don't deserve it. But the prideful don't receive God's grace. Sennacharib is a perfect example of this truth. His pride resulted in his own death. Hezekiah's pride would result in the destruction and fall of Jerusalem. He would enjoy peace and security during his lifetime, but he would die knowing that the city of Jerusalem and the nation of Judah would eventually fall to the armies of the very envoys he had so desperately tried to impress. At the end of the day, we must all come to grips with God's sovereignty and our own insignificance. Our response to His greatness should be a growing sense of humility. We are nothing compared to Him. We are nothing without Him. Our greatest successes are His doing, not His own. Our petty plans are ridiculous when compared with His divine will. Supposedly, it was Woody Allen who said, “If you want to make God laugh, tell him about your plans.” Hezekiah was right when he said, “You are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth” (2 Kings 19:15 ESV). But later in life, as he became increasingly more obsessed with his own significance and concerned with his own peace and security, he somehow forgot the fact that God was in control. His petty plans for a safe and secure life took precedence over God's divine will concerning the people of Judah and the glory of His own name. Pride warped Hezekiah's perspective and the same can happen to me today.

Father, pride is a powerful force in my own life. I struggle with it daily. I can become so absorbed with my own significance. I want to think that I somehow have control over my life and can impact my own destiny. But help me to see that the safest place for me to be is humbly submitted to Your sovereign will and willingly resigned to Your gracious plan for my life. You alone are God. You alone know what is best. Amen

Trust in God.

2 Kings 17-18, Galatians 5

On what do you rest this trust of yours? – 2 Kings 18:19 ESV

When everything seems to be falling apart around you, where do you place your trust? Where do turn to for help and hope? It is in the darkest moments of our lives that we truly discover where our trust really lies. And it is in those moments that the enemy surrounds us and taunts us to give up. He tries to cause us to despair and dismiss any notion we may have of rescue by the hand of God as ill-placed and unfounded. Hezekiah, the king of Judah, found himself facing just such a circumstance. The northern kingdom of Israel had already fallen, with the people of Israel having been taken captive and exiled to the land of Assyria. Now King Sennacharib's armies stood outside the walls of Jerusalem demanding that the nation of Judah surrender. King Hezekiah was a good king who “did what was right in the eyes of the Lord, according to all that David his father had done” (2 Kings 18:3 ESV). “He trusted in the Lord, the God of Israel, so that there was none like him among all the kings of Judah after him, not among those who were before him. For he held fast to the Lord” (2 Kings 18:5-6 ESV). Hezekiah enjoyed the favor of God and his reign was marked by success. But the day came when the enemy came against him. The same mighty army of Assyria that had defeated Israel was not outside his walls demanding tribute. Hezekiahttp://www.ccbcfamily.org/wp-admin/post-new.phph would respond by ransacking the temple, even stripping the gold from the doors, in an attempt to appease Sennacharib and buy himself some time. But the Assyrians were not satisfied. They wanted surrender. So Sennacharib sent emissaries to demand the complete capitulation of Judah. Their message to the people of Judah has a familiar ring to it. It is the same one we hear whispered in our ears by the enemy as we face the dark moments of our own lives.

“Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand. Do not let Hezekiah make you trust in the Lord by saying, ‘The Lord will surely deliver us, and this city will not be given into the hand of the king of Assyria.’ Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, “The Lord will deliver us.” Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? Who among all the gods of the lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’” (2 Kings 18:29-35 ESV).

What does this passage reveal about God?

It's that old familiar refrain: Will God really deliver you? Hezekiah's enemy taunted him and mocked him, even speaking directly to the people, demanding that they look at their circumstances realistically. Had any other nation's gods been able to stop the army of Assyria. Hadn't they seen what had happened to their brothers in Israel? What chance did they have against the power of King Sennacharib? Their fate was sealed. The outcome was obvious. The best thing to do was surrender and make peace with the enemy. They even promised “a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die” (2 Kings 18:32 ESV). All they had to do was refuse to trust God and make peace with the enemy, and their lives would be dramatically better off, their circumstances would dramatically improve overnight. But chapter 18 starts off with the reminder that Hezekiah trusted God. He held fast to the Lord. Now that trust was being tested. His grip on God was going to be strained as the forces of evil pulled against him, attempting to let go and give in to what appeared to be the inevitable. The enemy was taunting Hezekiah. Now he had to make a decision as to what he would do. How would he respond? The circumstances could not have been any worse. The situation facing Hezekiah could not have been bleaker. But his God had not changed. His source of strength and power had not left him. God was still in control. He was still present, even though things looked dark and desperate.

What does this passage reveal about man?

Hezekiah was a rare breed in those days. He was a king of Judah who actually loved and obeyed his God. He was faithful and obedient. He was God-fearing and law-abiding. But he still had enemies. He still had to face difficult circumstances. Hezekiah still had to fight against the likes of the Assyrians and the Philistines. He had to sit back and watch as the Assyrians besieged Samaria for three years and then finally defeated the nation of Israel, sending the people of God into permanent exile. He had to wonder about his own fate. He knew the people of Judah had a long history of unfaithfulness and disobedience to God. He was well aware that of their track record of idolatry and spiritual infidelity. There was the constant temptation to take matters into his own hands and solve his problems his own way. There was always the option to turn to another nation like Egypt for help. Even the Assyrians knew about this potential plan B, and warned Hezekiah, “Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him” (2 Kings 18:21 ESV). There will always be seemingly viable options to whatever predicament we face. But the real test is whether or not we will trust God. Even Hezekiah panicked and turned to the treasury of the temple to provide him with a solution to his problem. Rather than trust the God who dwelt in the temple, he turned to the gold and silver that adorned the temple. But at the end of the day, the question remained the same, “On what do you rest this trust of yours?” Hezekiah was going to have to make a choice. He was going to have to trust in God or place his trust in something or someone else. Or he was going to have to listen to the lies of the enemy and assume that he would be better off giving up than holding on to God.

How would I apply what I’ve read to my own life?

This scenario goes on regularly in the life of every believer. Our situation may not be as dark and foreboding, but the reality is that every one of us faces times in which we have to decide “On what do you rest this trust of yours?” Paul reminds us that it is at those times a battle rages inside us. “For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do” (Galatians 5:17 ESV). In times of difficulty, the Spirit will speak to our hearts, reminding us of the love, power and abiding presence of God. He will attempt to restore our faith in God and fill us with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. But our flesh will rise up inside us, causing us to doubt the goodness and greatness of God. Our sin nature will speak to us much as the emissaries of Sennacharib did, tempting us to doubt God's faithfulness. But if we listen to our flesh, the results will always be devastatingly destructive. Paul tells us, “the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions,envy,drunkenness, orgies, and things like these” (Galatians 5:19-21 ESV). If we let our sin nature make our decisions for us, we will place our trust in the wrong thing. We will lose our grip on God and miss out on an opportunity to watch Him work in our lives. Hezekiah was faced with a choice. Perhaps you are faced with a similar choice today. Maybe you need to ask yourself the question, “On what do you rest this trust of yours?” Is your God big enough? Is your grip on Him tight enough? Is your trust in Him solid enough? The problem lies not with God, but with us.

Father, I want to trust You more. You have never given me a reason NOT to trust You. The fact that I sometimes face difficult situations is not an indication of Your weakness or absence in my life. You are there. You're always there. My circumstances are simply opportunities to watch You work and to test the strength of my trust in You. May I always be able to answer the question, “On what do you rest this trust of yours?” with the simple words, “My God!”åç Amen

Elementary Principles of the World.

2 Kings 15-16, Galatians 4

But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? – Galatians 4:9 ESV

For most of us, the term, “back to basics” has a positive connotation. It carries the idea of getting back to the bare essentials, of simplifying our lives and eliminating anything unnecessary or extraneous. But in the verse above, Paul speaks of a return to the basics that is dangerous and to be avoided at all costs. He accused the Galatian believers of returning to their pagan roots. While they had been set free from their worship of false gods by placing their faith in Jesus Christ, they were once again embracing “the weak and worthless elementary principles of the world” (Galatians 4:9 ESV). Paul reminds them that, before coming to faith in Christ, they were like children, “enslaved to the elementary principles of the world” (Galatians 4:3 ESV). But they had been set free from having to live as slaves to the false concepts and empty hopes of their pagan religions. They were no longer to live like they used to live, placing their hopes in rituals and religious rights and regulations. And they were to avoid listening to the claims of the Judaizers, who were claiming that they must adhere to the Jewish laws and religious customs in order to truly be saved. In other words, Paul was warning them that going back to basics was to be avoided at all costs. The elementary principles of the world teach us that redemption is up to man. They would convince us that we play the primary role in our own salvation. Satan convinced Adam and Eve that the eating of the forbidden fruit would open their eyes and make them like God, providing them with a knowledge of good and evil. So the world would convince us that we must take matters into our own hands and do whatever we must do to become like God. We must earn our salvation through our effort and appease God with our ability to keep the elementary principles of this world.

What does this passage reveal about God?

God had given the people of Israel a set of laws to follow, not to see if they could do it, but to reveal to them just how holy and righteous He was and just how sinful they were. The sacrificial system was designed to provide sinful man with a means for receiving forgiveness from God and returning to a right relationship with Him – in spite of their continued disobedience and failure to keep His law. The sacrificial system kept the people of God dependent upon Him for their spiritual and physical well-being. God not only gave the law, He gave the sacrificial system. He not only revealed His expectation, He provided a means of expiation or redemption. The law would condemn them as guilty. The sacrificial system would cleanse them and declare them righteous. Man's inability to keep the law was envisioned by God and solved by the regular shedding of innocent blood through the sacrificial system. But this was all designed to be a temporary foreshadowing of something yet to come. The writer of Hebrews reminds us, “For it is impossible for the blood of bulls and goats to take away sins. Consequently, when Christ came into the world, he said, ‘Sacrifices and offerings you have not desired, but a body have you prepared for me; in burnt offerings and sin offerings you have taken no pleasure’” (Hebrews 10:4-6 ESV). The sacrificial system could never remove sin completely, it could only cover it over. That “elementary principle” was temporary and incomplete. It was a stop-gap measure until “the fulness of time had come” (Galatians 4:4 ESV). Then “God sent forth his son, born of woman, born under the law, to redeem those who were under the way, so that we might receive adoption as sons” (Galatians 4:4-5 ESV). Under the old covenant, the high priest had to enter the temple year after year, offering repeated sacrifices as a payment for the ongoing sins of men. But Jesus' death was a once-and-for-all-time payment, never to be repeated. “But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself” (Hebrews 9:26 ESV). His sacrifice was sufficient to forgive all our sins and provide us with a permanent status as righteous before God.

What does this passage reveal about man?

But for whatever reason, this “good news” just sounds too good to be true for many of us. We continue to believe that there is more that we must do. So we find ourselves falling back on the weak and worthless elementary principles of this world. We listen to the counsel of the enemy and convince ourselves that there is more that we must do to get right with God. And in doing so, we devalue God's precious gift of His Son. We attempt to add to what God has already offered, essentially declaring that Jesus' death was insufficient. It's interesting to note that the Israelites regularly added to God's established sacrificial system, incorporating the practices of the pagan religious around them. In 2 Kings 16, we read of Ahaz, king of Judah, who made an alliance with the nation of Assyria. He traveled to the capital of Assyria and brought back copies of their pagan altar, commanding Uriah the priest to build a replica in Jerusalem. In doing so, he dramatically altered God's plan for the sacrificial system. He desecrated the temple of God, re-purposing the temple furnishings and creating his own sacrificial system. In essence, he came up with his own way for getting right with God. He established his own plan of redemption. God's way was not enough for him. God's sacrificial system was not good enough. Ahaz listened to the weak and worthless elementary principles of this world, and violated the revealed will of God.

How would I apply what I’ve read to my own life?

Paul would ask us, “how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more?” (Galatians 4:9 ESV). Why would we want to go back to a system of rules and regulations based on man's effort, when we have been given a right standing with God based on the once-and-for-all sacrifice of Jesus Christ? I cannot earn a right standing before God through my own efforts. I cannot please God through sheer will power or any attempts at behavior modification. My right standing with Him is based solely on what Jesus Christ accomplished for me on the cross. His sacrificial death has made me right with God. I do not have to maintain my right standing through human effort. I do not have to earn favor with God through good behavior. Those are nothing more than the weak and worthless elementary principles of the world. They may sound logical and make all the sense in the world from a human perspective. But they are false and enslaving. They rob of us of joy. They enslave us rather than set us free. But Jesus Christ has set us free from sin and death. He has freed us from the trap of human effort and any need for self-made righteousness. The world offers basic principles. God has provided redemption through His Son. One enslaves. The other sets free. “So if the Son sets you free, you will be free indeed” (John 8:36 ESV).

Father, forgive me for attempting to add to what You have already done. I am so easily swayed by the elementary principles of this world. It is so tempting to see my self-effort as somehow essential to my ongoing salvation and sanctification. But I must remember that my right standing with You and my transformation into the likeness of Your Son are both up to You – not me. I can no more sanctify myself than I could have saved myself. I am completely dependent upon You. And that is the only principle I need to understand. Amen

In Need Of A Savior.

2 Kings 13-14, Galatians 3

Then Jehoahaz sought the favor of the Lord, and the Lord listened to him, for he saw the oppression of Israel, how the king of Syria oppressed them. (Therefore the Lord gave Israel a savior, so that they escaped from the hand of the Syrians, and the people of Israel lived in their homes as formerly. – 2 Kings 13:4-5 ESV

One of humanity's greatest shortcomings has been its inability to recognize its need for a savior. There is no doubt that men have always sensed their need for salvation – from war, poverty, oppression, disease, defeat, and even death. But the problem has always been that that men tend to seek salvation from all the wrong sources. Rather than turn to God, men have turned to themselves, false gods, military might, and a host of human saviors offering deliverance from whatever problems were facing them. But God never meant for mankind to seek or find salvation from any source other than Him. Yet He has allowed us to repeatedly discover just how unreliable our pseudo-saviors really are by permitting mankind to seek salvation in anything and everyone other than Him. Even God's people were guilty of turning to sources other than God for help in time of need. Yet, when things got bleak and their false saviors failed to deliver, the people of God tended to turn their attention back to God. In the 13th chapter of 2 Kings, we read of Jehoahaz, king of Israel, faced with the unrelenting oppression of Syria, who finally turned to God for help. He “sought the favor of the Lord, and the Lord listened to him” (2 Kings 13:4 ESV). God saw their oppression and “gave Israel a savior so that they escaped from the hand of the Syrians” (2 Kings 13:5 ESV). God didn't do this because they deserved it. He didn't save them because they were worthy of salvation. In fact, we're told that Jehoahaz “did what was evil in the sight of the Lord and followed the sins of Jeroboam the son of Nebat, which he made Israel to sin” (2 Kings 13:2 ESV). And in spite of God's salvation, the people of Israel “did not depart from the sins of the house of Jeroboam, which he made Israel to sin, but walked in them; and the Asherah also remained in Samaria” (2 Kings 13:6 ESV). God's salvation was not conditional. It was not based on their behavior or merit, but was an expression of His mercy, grace and compassion. It was in fulfillment of His covenant promises to Abraham and David. “But the Lord was gracious to them and had compassion on them, and he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, nor has he cast them from his presence until now” (2 Kings 13:23 ESV).

What does this passage reveal about God?

God is gracious, loving, compassionate and faithful. In the face of man's idolatry, spiritual adultery, and persistent unfaithfulness, He continued to show undeserved mercy and grace. That God would provide a “savior” for the people of Israel after all they had done is amazing. Over and over we read of the sinfulness of God's chosen people. Each successive king did what was evil in the sight of the Lord. On rare occasions, we read of the isolated example Amaziah, who “did what was right in the eyes of the Lord” (2 Kings 14:3 ESV), but his obedience was incomplete and impartial. Nothing really changed. Yet God never fully abandoned His people. He continued to love them, watch over them, and protect them. Even when He eventually sent them into exile for their sinfulness, He never took His hands off of them. He ended up returning them to the land of promise, despite all they had done to rebel against Him. When we read of the history of God's people, it provides us with a backdrop against which to view the amazing grace and mercy presented in the Gospels. The coming of the ultimate Savior of Israel stands in stark contrast to the sinfulness and rebellion of the people of God. John 3:16 reminds us, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” Elsewhere, Paul writes, “but God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8 ESV). Even thought Israel so often failed to turn to God for their salvation, God was always there, ready to provide it. And while men have consistently and stubbornly refused to seek God for their salvation from sin and death, God has so graciously continued to offer it to those who would believe.

What does this passage reveal about man?

Man has an innate need to try and save himself, or at least to determine who his savior might be. The Israelites were guilty of turning to false gods for help. They even turned to other nations, like Egypt, to bail them out of their difficulties. Sometimes they turned to representations of God, like the Ark or the Temple, to find security and salvation. But God has always wanted men to turn to Him in times of need, and the crux of the issue is just that… NEED. We must see our need for God. We must recognize our desperate need for salvation. That was the whole reason God gave the Israelites the law. It was a God-given, written code of conduct that clearly articulated God's moral standard for living. And it was non-negotiable. The law required perfect and complete obedience. It was not enough to obey partially. Perfection was the criteria for success, and no man could measure up. “But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe” (Galatians 3:22 ESV). The law was holy and good because it was given by God. It was an accurate depiction of God's righteous standard for holy conduct, but the problem was that no man was capable of living up to that standard because of the presence and power of sin. God's law revealed just how sinful man really was. When Jesus came to earth, He offered an invitation to the Jewish people. He stated, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:28-29 ESV). He was speaking to a people worn out and burdened down a lifetime of attempting to keep the law. They were weary. They were laboring under the sheer weight of the law's righteous expectations. But Jesus offered them rest. He offered salvation. All they had to do was admit their own sinfulness and their incapacity to save themselves, and believe in Him.

How would I apply what I’ve read to my own life?

Man has never been able to earn a right standing with God. Our own sinfulness makes it impossible. God's holiness and righteousness requires that man be sinless and righteous in order to stand in His presence. And while we might convince ourselves that something or someone else might save us from our predicament, it is not until we admit our weakness and sinfulness that we will realize our salvation comes from only one source: Jesus Christ. “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12 ESV). We can't earn our salvation. No one else can provide it for us. We must place our faith, hope and trust in Jesus Christ alone. He alone can save. He alone can make us right with God. He alone can provide us with the righteousness we need to stand before God as holy, sinless and fully acceptable in His sight. “For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit” (Romans 8:3-4 ESV).

Father, thank You for the reality of salvation made possible through Your Son, Jesus Christ. Thank You for doing for me what I could never have done for myself. Now help me to realize that this new life You have saved me to live, is only possible through the power of Your Spirit. I am no more able to live righteously on my own than I was able to save myself from sin. Make me ever more dependent upon You for my daily salvation from sin and self. Amen

Partial Restoration.

2 Kings 11-12, Galatians 2

For through the law I died to the law, so that I might live to God.  I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. – Galatians 2:19-20 ESV

Every now and then, we get a feint glimmer of light shining in the darkness that seems to characterize the histories of Judah and Israel. The house of Ahab, the wickedness of Jezebel, and the ongoing dynasty of godless kings is occasionally broken by a single individual who provides a small degree of hope that things might change – that reformation and repentance might come to the people of God. But these moments of spiritual change and national restoration are short-lived and woefully incomplete. In the midst of all the murder, insurrection, and royal intrigue going on in these chapters, we are introduced to the story of Joash, a young boy who had to be hidden from his own grandmother in order to prevent her from killing him along with his siblings. Athaliah, the mother of King Ahaziah, upon learning of her son's murder, decides to make herself the queen of Judah. To secure her reign, she has all the royal family murdered, but her grandson, Joash, is secreted away by the chief priest and hidden in the temple for six years. At the age of seven, he is crowned the king of Judah and given the responsibility to lead the people of God and attempt to restore them to a right relationship with Him. His reign starts off well, as they renew their covenant with God. They even “went to the house of Baal and tore it down; his altars and his images they broke in pieces, and they killed Mattan the priest of Baal before the altars” (2 Kings 11:18 ESV). Joash would reign over Judah for 40 years, and, for the most part, he would prove to be a good king who did what was right in the eyes of the Lord. Jehoiada, the chief priest, proved to be a worthy mentor. “Nevertheless, the high places were not taken away; the people continued to sacrifice and make offerings on the high places” (2 Kings 12:3 ESV). The temple, long neglected during the years when the people were worshiping Baal, was in desperate need of repairs. Funds had been set aside for that purpose, but after 23 long years, the priests had failed to spend a single cent on the repair of the temple. As a result, Joash had to intervene and give the money directly to the workers just to ensure that the work was done.

What does this passage reveal about God?

In chapters 11 and 12, there is no direct mention of God's divine interaction in the events that took place. While we know He is sovereign and in control of all situations, it is interesting to note His perceived silence in all that goes on during the 40-year reign of Joash. Jehoiada, the priest, “made a covenant between the Lord and the king and people, that they should be the Lord's people, and also between the king and the people” (2 Kings 11:17 ESV), but we do not hear anything from God Himself. The efforts of the people to destroy the house of Baal and eliminate the worship of this false god from their midst was admirable, but it appears to have been nothing more than an outward display of faithfulness. Their hearts were still not wholly dedicated to God. They continued to worship false gods and treat the one true God with contempt. As a result, God would allow the Syrians to besiege Jerusalem, prompting King Joash to raid the treasury of the temple and use the sacred gifts to pay off King Hazael. Rather than turn to God for help, they relied on the gifts that had been dedicated to God to buy their protection and safety. Unlike the great king, Solomon, Joash knows no peace during his reign. He is powerless against his enemies and seems to have no hope that God will intervene on his behalf. From what we know of God, He stood ready to help His people at any time, but He required that they return to Him and obey Him faithfully and completely. As long as they worshiped other gods they would find Him distant and unwilling to act on their behalf. Their attempts at reformation would prove inadequate and their redemption and restoration would be incomplete. Joash himself would end up murdered by his own servants.

What does this passage reveal about man?

The apostle Paul reminds us that self-reformation never measures up. It is impossible for man to redeem or reform himself. Joash put in a noble effort, but all his reforms proved inadequate. Regardless of the covenant he and the people made, they would find it impossible to remain faithful to their promises. Like all those who had come before them, they just couldn't muster up the energy to keep their end of the covenant they had made with God. Paul writes, “yet we know that a person is not justified by works of the law, but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified” (Galatians 2:16 ESV). The Old Testament continually reveals man's incapacity to live in obedience to God's commands. Even the good intentions of some of the best people always fell short. Joash meant well, but he could not reform the nation or restore the people of Judah to a right relationship with God. Neither he or they had it in them. But Paul realized that it was through the law that he discovered his true nature as a transgressor of the law. His efforts to attempt to keep the law only revealed his incapacity to do so. Self reform was never going to accomplish what he needed. Any attempt by man to redeem or reform himself will always fail. Which is why God sent His Son to accomplish what no other man had been able to do. Paul makes it clear that if “righteousness were through the law, then Christ died for no purpose” (Galatians 2:21 ESV). If man could reform himself, Jesus never would have had to come and would have never needed to die. But He did.

How would I apply what I’ve read to my own life?

My attempt to live the godly life does come from my own self-effort. It comes from Christ. “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20 ESV). I cannot reform myself. I cannot change myself. I must rely on the grace of God and the power made possible through the indwelling Spirit of God. I must recognize that any reformation on my life is made possible by Christ's death, His righteousness and God's power. I must regularly remind myself that God not only saved me, He must sanctify and change me. I must regularly rely on His strength to do the impossible in my life. Like Joash, I will find myself confronted by the enemies of God, but I must trust in Him to deliver me. I must not attempt to bargain with the enemy or try to buy him off. God wants to give me complete victory over the enemy and reveal His power in my life. But I must continually realize my need for and dependence upon Him.

Father, self reform has never worked for me. Yet I keep trying to do it on my own. Help me to learn the invaluable lesson that the spiritual reformation of my life is a work of the Spirit accomplished through Your power. I must turn to You. I must rely on You. I must acknowledge my own human weakness and rely on Your divine power. Amen

Divinely Appointed.

2 Kings 9-10, Galatians 1

For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a ‘servant’ of Christ. – Galatians 1:10 ESV

God had prophesied that He would completely destroy the house of Ahab, the former king of Israel. He had sworn to not only kill Ahab himself, but to “cut off from Ahab every male, bond or free, in Israel” (1 Kings 21:21 ESV). God was not going to leave a single descendant of Ahab alive. He was also going to bring judgment against Jezebel, the queen, for all her wickedness and her worship of Baal. Her life would end in a gruesome manner. “The dogs shall eat Jezebel within the walls of Jezreel” (1 Kings 21:24 ESV). But a lot of time had passed since these dire words had been spoken on God's behalf, and Ahab's descendants were all doing fine and well. His son, Joram, was reigning over Israel and continuing in the sins of his father. Joram's mother, Jezebel, was still alive and well, worshiping her false gods and having a negative influence over her son and his kingdom. But God was not done. He would fulfill what He had promised. But He was going to do it through a man. God would appoint a human to accomplish His divine will. God could have easily eliminated Jezebel and all the descendants of Ahab on His own, but He chose to accomplish His will through the means of a man. He handpicked Jehu as His divine instrument of judgment, and Jehu would prove to be zealous in his efforts to eradicate every remnant of Ahab's household from the face of the earth.

What does this passage reveal about God?

What God says He will do, He does. He may delay. He may appear to have forgotten. It may even seem as if He has changed His mind. But God always fulfills His prophecies and promises. For those who remain faithful to Him, like Elisha, it can sometimes be frustrating and confusing to watch from the sidelines and watch as His divine word goes unfulfilled. Elisha had to have wondered when God was going to do something about Ahab and Jezebel. He had to question whether God was going to ever fulfill His divine judgment against the house of Ahab. Baal worship continued to thrive in Israel. Jezebel continued to wield her evil influence and bask in her role as the queen mother. Joram, the son of Ahab, still ruled over Israel, continuing the sins of his father. But God was not done. He had not forgotten. He was well aware of what was going on and He had a plan for accomplishing His divine will. So when the timing was just right, God chose Jehu. He raised up just the right man for the task. Jehu was not a godly or righteous man. But he was zealous and he was thorough. He was a warrior who was not afraid to get his hands dirty, which was going to be important, because the job God had for him was going to be gruesome and grim. He was going to act as God's hand of judgment against the house of Ahab, and so he was going to have to be thorough and unrelenting in his mission.

What does this passage reveal about man?

From the moment he was chosen by God, Jehu seemed to have taken his assignment seriously. He immediately assassinated Joram, king of Israel, and Ahaziah, the king of Judah. He then rounded up the 70 sons of Ahab and had them executed. But he wasn't done. He then wiped out all the prophets of Baal and everyone who worshiped this false god with them. Finally, he destroyed the temple of Baal and turned it into a latrine. Jehu was thorough and complete in his efforts to carry out God's judgment. He was just the right man for the task. But he was far from God's man. The writer of the book of Kings tells us, “But Jehu did not turn aside from the sins of Jeroboam the son Nebar, which he made Israel to sin – that is, the golden calves that were in Bethel and Dan” (2 Kings 10:29 ESV). He destroyed all the remnants of Baal worship, but continued to bow down to the false gods that Jeroboam had made. Rather than worship the one true God in the right way, he worshiped a false representation of God in the wrong way. His was a counterfeit faith. Jeroboam had erected the golden calves in order to keep the people of Israel from returning to Jerusalem to worship God. He had made a counterfeit version to replace God's divine plan for men to receive forgiveness for sins. He made his own gods, his own temples, and his own priesthood. “But Jehu was not careful to walk in the law of the Lord, the God of Israel, with all his heart. He did not turn from the sins of Jeroboam, which he made Israel to sin” (2 Kings 10:31 ESV).

How would I apply what I’ve read to my own life?

God can and does use men to accomplish His divine will. Sometimes those men are not always godly men. They are not always faithful men. God used Nebuchadnezzar, the king of Babylon, to bring about His divine judgment on Judah. He used the king of Assyria to bring judgment on Israel. God is able to use any and all men to accomplish His will and bring about His plan for mankind. But His desire would be that those who call themselves by His name, would follow Him faithfully and obey Him fully. Jehu had been appointed by God to bring judgment against the house of Ahab, and he performed his task admirably and completely. But God would have preferred that Jehu lead the people back to worship of Him as the one true God. Jehu's decision to persist on worshiping Jeroboam's false representations for God would lead to the eventual downfall of Israel.

In Paul's day, there was a constant threat to the gospel of Jesus Christ. It involved those who wanted to add to the good news of Jesus Christ by requiring Gentile believers to convert to Judaism and keep the laws and rituals associated with it, including the rite of circumcision. Paul called this “a different gospel.” He saw it as a distortion of the truth and labeled it “a gospel contrary to the one we preached” (Galatians 1:8 ESV). He stood so opposed to this false gospel, that he wrote, “even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed” (Galatians 1:8 ESV). Paul viewed himself as an instrument in the hand of God, bringing His message of salvation and redemption through Christ to the people of his day. He was not preaching a man-made religion or some kind of human version of the truth. The gospel he preached had been given to him by divine revelation. He had received it directly from Jesus Christ Himself, and he was going to faithfully communicate that truth to everyone he met. Just as the Israelites had received the word of God on Mount Sinai, Paul had received a personal revelation from God. But unlike the Israelites, Paul was unwilling to alter that word one iota. Paul had been set apart by God. He had been called by God's grace. God had been pleased to reveal His Son to him. So Paul, like Jehu, took his divine appointment seriously and he accomplished it faithfully. Both were used by God. But the difference between these two men is stark. Paul remained true to His God and refused to accept any false version of the truth. He would not tolerate “a different gospel” or a variation of the truth. He was a defender of the gospel and a proclaimer of the word of God. He took His role seriously and accomplished it faithfully – refusing to fear men or seek their approval.

Father, I want to be an instrument in Your divine hands, faithfully accomplishing Your will and carrying out Your plan. I want to be used by You. But like Paul, I want to proclaim Your truth, not some man-made variation of it. I want to be faithful to Your calling on my life. Unlike Jehu, I don't want to do Your will partially or incompletely. I don't want to try and please men or worry about what they think of me. Rather, I want to be a faithful servant of Yours, carrying out whatever task you have for me . Amen

Seeing Isn't Always Believing.

2 Kings 7-8, 2 Corinthians 13

Then the captain on whose hand the king leaned said to the man of God, “If the Lord himself should make windows in heaven, could this thing be?” But he said, “You shall see it with your own eyes, but you shall not eat of it.” – 2 Kings 7:2 ESV

Doubting God is almost a national pastime for many believers. We regularly hear the Word of God preached and taught, and we hear repeated messages regarding His power and faithfulness. But we still refuse to believe that what God says is true and that what the Bible teaches us about God can be trusted; especially in times of difficulty. When we are suffering, it is difficult to believe that God can and will deliver us. We can easily begin to doubt His Word and question His ability to intervene on our behalf. In 2 King 6 we read about the siege of Samaria by the Syrian army. They have the capital city of Israel surrounded and, to make matters even worse, there was a severe famine in the land. Things had gotten so bad that the people within the walls of Samaria had resorted to eating their own children. The king of Israel had lost all hope and gone into a permanent state of mourning. He wore sackcloth under his clothes and felt powerless to do anything to remedy the situation. He recognized their trouble as coming from God and didn't believe that God was going to help them in any way. He had come to the point of saying, “Why should I wait for the Lord any longer?” (2 Kings 6:33 ESV). But the king was not alone in his pessimism. Others had begun to doubt God as well. Their dire circumstances had caused them to lose hope.

What does this passage reveal about God?

But even in the midst of the extreme difficulties that Israel was experiencing, God was there. In spite of their open rebellion and years of unfaithfulness to Him, God had not given up on them. God, speaking through His prophet, Elisha, told them, “Tomorrow about this time a seah of fine flour shall be sold for a shekel, and two seahs of barley for a shekel, at the gate of Samaria” (2 Kings 7:1 ESV). This news was met with skepticism and doubt. What Elisha was telling them was unbelievable, even ridiculous. For years, food had become so scarce in Samaria, that “a donkey's head was sold for eighty shekels of silver, and the fourth part of a kab of dove's dung for five shekels of silver” (2 Kings 6:25 ESV). Now Elisha was telling them that all that was going to change – overnight. As bad as their circumstances had become, God was telling them that He had the capacity to change those circumstances – immediately. He had the power to remedy their problem and could do so in no time at all. Their condition was going to go from famine to plenty in less than a 24-hour period.

What does this passage reveal about man?

But many doubted Elisha's words. They just couldn't trust what he was telling them about God. Their circumstances overwhelmed their capacity to trust God and take Him at His word. The king's captain put their doubts into words. “If the Lord himself should make windows in heaven, could this thing be?” (2 Kings 7:2 ESV). This man expressed what everyone else was thinking. He could see no way for God to intervene and change their circumstances overnight. There is a certain degree of sarcasm in his statement to Elisha. It is as if he is saying, “Even if God could open up the windows of heaven and pour out resources from His heavenly storehouse, this couldn't happen.” It was impossible. He saw no way for their conditions to change. It would take a miracle from heaven. And he was right. Elisha told this man that he would see what God was going to do with his own eyes, but he would not get to benefit from it. God was going to work a miracle from heaven, but this man would not get to taste a single morsel of God's gracious provision. And the next morning, much to the surprise of everyone in Samaria, they woke up to find the Syrian camp deserted and all of the food and provisions left behind. “For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, ‘Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.’  So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives” (2 Kings 7:6-7 ESV). God had intervened. He had opened the windows of heaven and poured out a blessing, but in a way that was unexpected and unbelievable. He used the very enemies of Israel, who had come intent to destroy them, to bless them. Their conditions were radically changed. Suddenly, they had an abundance of food. So much so, that the prices for flour and barley plummeted overnight – just as God had said they would. But the king's captain was in for a surprise of his own. When the king discovered the good news regarding their situation, he appointed this very same man to oversee the gate through which the people would pass as the raided the Syrian camp and brought the new-found booty into the city of Samaria. Ironically, this man was trampled in the rush of people storming out of the gates to take advantage of God's blessing.

How would I apply what I’ve read to my own life?

It is also ironic that doubt should come so easy to those of us who call ourselves believers. We say we believe in God. We claim to believe that the Bible is the word of God. But we doubt what it says. We question God's ability to work miracles in our lives. We become focused on our conditions and fixate on what we believe to be the reality of our lives. But believing requires faith and faith requires action. It is not enough to say that you believe. You must put that faith to the test, by trusting in God's love and faithfulness to provide a solution to your need. You must also have faith that God has a purpose behind every circumstance in your life. I doubt that the people of Israel saw any benefit to having their city surrounded by Syrians. They could not have seen any good coming out of a severe famine. But what they needed to understand was that God was in control of all that was going on, and that He had a purpose for what was happening in their lives. He was going to use even these dire circumstances to reveal His power and provide for their needs. The famine was a result of their own sin and rebellion against Him. But had the Syrians never have invaded their land and surrounded their city, their suffering as a result of the famine would have continued. God didn't end the famine, He simply provided them with an unexpected source of good in the midst of it – from the hands of their enemies. The apostle Paul reminds me, “He is not weak in dealing with you, but is powerful among you. For he was crucified in weakness, but lives by the power of God” (2 Corinthians 13:4 ESV). When the disciples watched Jesus die on the cross, they thought their hopes and dreams of a new kingdom had died along with Him. They couldn't understand why their Savior had to die. They couldn't fathom why their King had to be killed by the Romans. But it was all part of God's plan. He was in complete control. God would use the Romans, the enemies of the Jews, to accomplish His will and bring new life to the people of Israel. He would use death to bring about life. He would use weakness to accomplish His power. It's interesting to note that lowly lepers were the first to benefit from God's unexpected bounty that morning outside the walls of Samaria. In their desperation and need they risked everything in the hopes of receiving something that might sustain their lives. And they were rewarded with food and treasure beyond their wildest expectations. When we trust God and step out on faith, we too receive far more than we could ever imagine.

Father, forgive me for the many times I doubt You. Forgive me for the many times I express my belief in You, but fail to step out in faith and trust You to do what You have promised to do. I place way too much stock in my circumstances and not enough faith in Your power. I want to see and believe. I want to trust Your character and lean on Your promises. You can turn my enemies into a means for blessing me. You can turn even the darkest moment into an opportunity to see Your light shine and Your power revealed. You are faithful and good – all the time. Amen