12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. – 1 Corinthians 6:12-17 ESV
At the heart of Paul’s ongoing discussion with the Corinthians was his defense of and belief in the centrality of the gospel. For Paul, the gospel was about far more than a future residence in heaven. There is no doubt that Paul looked forward to the day when he would be with the Lord in His heavenly kingdom. In fact, in his second letter to the Corinthians, Paul states that he “would rather be away from the body and at home with the Lord” (2 Corinthians 5:8 ESV). Speaking of our earthly bodies, Paul says, “we would rather be away from these earthly bodies, for then we will be at home with the Lord” (2 Corinthians 5:2 NLT).
He knew that the day was coming when he would receive a new body, a spiritual body, created by God for eternal life.
For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. – 2 Corinthians 5:1 NLT
But even with the assurance of a redeemed body and a reserved place in eternity, Paul lived with his sights fully set on the present. It was his aim to please God with the life he had been given and to fulfill the commission assigned to him by Christ. It was this view that led him to write, “whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:9-10 ESV).
But what does all this have to do with the passage above? It seems that there were those in the church in Corinth who were living as if what they did in their earthly bodies didn’t matter. As Gentiles living in a Greco-Roman culture, they probably held the view that the body was unimportant; it was nothing more than a receptacle to hold man’s soul.
“The Greeks always looked down on the body. There was a proverbial saying, ‘The body is a tomb.’ Epictetus said, ‘I am a poor soul shackled to a corpse.’” – William Barclay, The Letters to the Corinthians, p. 22.
Evidently, it was this view of the body that led some of the believers in Corinth to commit acts of immorality, and Paul used some of their arguments against them. Some were justifying their actions by saying, “All things are lawful for me.” In other words, they argued that they were free in Christ. As Paul even taught, they were no longer required to keep the Mosaic law and its host of restrictions to be justified before God. However, they were taking their newfound freedom in Christ to an inappropriate extreme, replacing legalism with license. They were embracing Greek dualism, which taught that the body didn’t matter because humans are spiritual beings. This viewpoint was contrary to the gospel because Christ came to redeem body and soul. He died to free us from the future penalty of sin, but also from the present power of sin over our lives. That is why Paul was able to say, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20 ESV).
As believers, we do experience a newfound freedom in Christ, but that does not mean that everything we are free to do is the right thing to do. Paul said that not all things that are lawful for us are beneficial. For Paul, the gospel was about life change; it was about becoming other-oriented rather than self-focused. It was about dying to self and living for others, just as Jesus had modeled. Paul raises this same issue later in his letter.
You say, “I am allowed to do anything”—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. Don’t be concerned for your own good but for the good of others. – 1 Corinthians 10:23-24 NLT
Living the Christian life isn’t about what is best for me, but what will best benefit the body of Christ and honor God. As Paul so clearly states, “whatever you do, do all to the glory of God” (1 Corinthians 10:31b ESV).
There is a sense in which the Corinthians did not understand the full impact of their conversion. When they accepted Christ as their Savior, they had been joined to Him; they now shared His nature and were inhabited by His Spirit. As Paul states, “your bodies are members of Christ” (1 Corinthians 6:15a ESV).
The Greek word for “members” was commonly used to refer to a limb of the human body, such as an arm or leg. As Christians, we are members of the body of Christ. We have been joined to Him and have a vital role to play in the body’s functionality. He is the head of the body, and we serve as the composite parts. We do not exist for ourselves, and what we do affects the entire body of Christ. That is why Paul asks, “Should a man take his body, which is part of Christ, and join it to a prostitute?” (1 Corinthians 6:15b NLT). And he answers his own question with an emphatic, “Never!”
What we do in our physical bodies has a direct impact on our spiritual lives and the corporate well-being of the body of Christ. We are not dualistic in nature, but holistic. The Hebrew word for “blameless” is תָּמִים (tamiym) and it means “complete, whole, entire, sound, having integrity” (“H8549 - tamiym - Strong’s Hebrew Lexicon (KJV).” Blue Letter Bible). We are to live our lives before God with integrity or wholeness. What I think with my mind matters. What I do with my body makes a difference. What I see with my eyes impacts my soul.
Christ died to redeem all of me. He came to save me from what Paul refers to as “this body of death” (Romans 7:24). He died and rose again so that I could have new life here and now. His resurrection proved that He would and could miraculously re-purpose my body for the glory of God. So Paul would remind us, “Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God” (Romans 6:13 NLT).
Father, what a timely reminder that we have been recreated for so much more than we could ever imagine. It reminds me of the quote by C. S. Lewis. “It would seem that our Lord finds our desires not too strong, but too weak. We are half-hearted created fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slim because he cannot imagine what is meant by an offer of a holiday at the sea. We are far too easily pleased” (C. S. Lewis, The Weight of Glory). Your plan of redemption has a future aspect and, yet, we live as if it has no relevant implications for the present world in which we live. Don't let us be satisfied with less. Don't let us be so heavenly minded that we end up being no earthly good. We are new creations who are indwelt by Your Spirit and fully equipped and empowered to walk in newness of life. Let that be our highest priority until Your Son returns. Amen
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
