Trust God

12 Who has measured the waters in the hollow of his hand
    and marked off the heavens with a span,
enclosed the dust of the earth in a measure
    and weighed the mountains in scales
    and the hills in a balance?
13 Who has measured the Spirit of the Lord,
    or what man shows him his counsel?
14 Whom did he consult,
    and who made him understand?
Who taught him the path of justice,
    and taught him knowledge,
    and showed him the way of understanding?
15 Behold, the nations are like a drop from a bucket,
    and are accounted as the dust on the scales;
    behold, he takes up the coastlands like fine dust.
16 Lebanon would not suffice for fuel,
    nor are its beasts enough for a burnt offering.
17 All the nations are as nothing before him,
    they are accounted by him as less than nothing and emptiness.

18 To whom then will you liken God,
    or what likeness compare with him?
19 An idol! A craftsman casts it,
    and a goldsmith overlays it with gold
    and casts for it silver chains.
20 He who is too impoverished for an offering
    chooses wood that will not rot;
he seeks out a skillful craftsman
    to set up an idol that will not move.

21 Do you not know? Do you not hear?
    Has it not been told you from the beginning?
    Have you not understood from the foundations of the earth?
22 It is he who sits above the circle of the earth,
    and its inhabitants are like grasshoppers;
who stretches out the heavens like a curtain,
    and spreads them like a tent to dwell in;
23 who brings princes to nothing,
    and makes the rulers of the earth as emptiness.

24 Scarcely are they planted, scarcely sown,
    scarcely has their stem taken root in the earth,
when he blows on them, and they wither,
    and the tempest carries them off like stubble.

25 To whom then will you compare me,
    that I should be like him? says the Holy One.
26 Lift up your eyes on high and see:
    who created these?
He who brings out their host by number,
    calling them all by name;
by the greatness of his might
    and because he is strong in power,
    not one is missing.

27 Why do you say, O Jacob,
    and speak, O Israel,
“My way is hidden from the Lord,
    and my right is disregarded by my God”?
28 Have you not known? Have you not heard?
The Lord is the everlasting God,
    the Creator of the ends of the earth.
He does not faint or grow weary;
    his understanding is unsearchable.
29 He gives power to the faint,
    and to him who has no might he increases strength.
30 Even youths shall faint and be weary,
    and young men shall fall exhausted;
31 but they who wait for the Lord shall renew their strength;
    they shall mount up with wings like eagles;
they shall run and not be weary;
    they shall walk and not faint. – Isaiah 40:12-31 ESV

This chapter opened with the words, “Comfort, comfort my people.” And the next ten verses revealed the form that comfort would take. God was going to intervene on behalf of Judah. Isaiah was given a vision of a future day in which the Lord God will appear in glory and might. 

Yes, the Sovereign Lord is coming in power.
    He will rule with a powerful arm.
    See, he brings his reward with him as he comes. – Isaiah 40:10 NLT

God will one day come as Shepherd of Israel, carrying his lambs in His arms and “holding them close to his heart” (Isaiah 40:11 NLT). But how can the people of Judah know for certain that all of this will take place? What assurance do they have that this future revelation of God’s glory and deliverance will happen? Isaiah has already provided an answer to these questions. It is because “the mouth of the Lord has spoken” (Isaiah 40:5 ESV). He is trustworthy and true, and His word is as immutable as His holy character.

But God knows that the people of Judah have their doubts. They are still obsessed with God’s declaration that the city of Jerusalem is going to fall to the Babylonians. So, any news of God’s future redemption sounds a bit hollow and too good to be true. The immediate prospect of defeat carries far more weight with them than any promise of future restoration. So, God addresses their apprehension with a series of 13 questions. And these queries from God are meant to reveal His greatness and the everlasting nature of His nature. God is eternal. He stands outside of space and time. Which is why He speaks of future events as if they have already happened. He is without equal and beyond comparison, and Isaiah stresses His incomparability with three rhetorical questions: 

Who else has held the oceans in his hand?

Who has measured off the heavens with his fingers?

Who else knows the weight of the earth or has weighed the mountains and hills on a scale?  

The answer to all three questions is the same: No one. There is no one else like God. He doesn’t need advice or instruction. He doesn’t require anyone else to tell Him what is right or wrong. Compared with God, the “the nations of the world are but a drop in the bucket” (Isaiah 40:15 NLT). Like dust on a scale, they are infinitesimal and inconsequential. Their weight or glory doesn’t even register. In contrast, God’s glory is so great and His power, so beyond comparison, “He picks up the whole earth as though it were a grain of sand” (Isaiah 40:15 NLT). To put it bluntly, “The nations of the world are worth nothing to him. In his eyes, they count for less than nothing—mere emptiness and froth” (Isaiah 40:17 NLT).

This series of questions is reminiscent of an exchange that took place between God Almighty and His servant Job. After having lost virtually everything near and dear to him, including his children, his wealth and his health, Job was confused by the dire nature of his circumstances. He questioned the nature of his suffering and defended his own righteousness before God. In a sense, he expressed his doubts concerning God’s justice. And God responded with a series of questions for Job that contrasted His own character with that of Job’s. For two chapters, God bombards Job with a series of questions designed to juxtapose God’s glorious deity with Job’s humanity.

“Where were you when I laid the foundations of the earth?
    Tell me, if you know so much.” – Job 38:4 NLT

“Do you know where the gates of death are located?
    Have you seen the gates of utter gloom?
Do you realize the extent of the earth?
    Tell me about it if you know!” – Job 38:17-18 NLT

“Can you shout to the clouds
    and make it rain?
Can you make lightning appear
    and cause it to strike as you direct?” – Job 38:34-35 NLT

And two chapters later, God wraps up his inquisition of Job with the stinging words:

“Do you still want to argue with the Almighty?
    You are God’s critic, but do you have the answers?” – Job 40:2 NLT

This was all about a mere man questioning the integrity of the God of the universe. Job may not have liked his circumstances, but that gave him no right to doubt the goodness or greatness of God. Which is what led God to ask:

“Will you discredit my justice
    and condemn me just to prove you are right?
Are you as strong as God?
    Can you thunder with a voice like his?” – Job 40:8-9 NLT

There is no situation that provides justification for man’s questioning of God’s integrity. Our first reaction, when faced with difficult circumstances, is to measure God’s character by human standards. We tend to analyze His actions by using our own flawed sense of right and wrong. But Isaiah asks, “To whom can you compare God? What image can you find to resemble him?” (Isaiah 40:18 NLT). God is not a man so He cannot be judged like one. And He is not a false god, made by human hands. He is uncreated. He has no maker. And He owes no one an answer or explanation for His actions.

So, God repeats Isaiah’s previous question:

“To whom will you compare me?
    Who is my equal?” asks the Holy One. – Isaiah 40:25 NLT 

And the answer remains: No one.

Yet, God knows that His people still have their doubts about Him. So, He confronts them with the real issue behind their refusal to believe His word.

“O Jacob, how can you say the Lord does not see your troubles?
    O Israel, how can you say God ignores your rights?” – Isaiah 40:27 NLT

There were convinced that God was blind to their current circumstances. Not only that, they were questioning God’s integrity by accusing Him of ignoring their rights. In essence, they were labeling God as unjust and unrighteous. They were measuring God by their circumstances, rather than viewing their circumstances through the lens of God’s character. So, Isaiah gave them a much-needed reminder of how just and righteous, good and gracious God is.

He gives power to the weak
    and strength to the powerless.
Even youths will become weak and tired,
    and young men will fall in exhaustion. – Isaiah 40:29-30 NLT

Notice the circumstances in which God reveals His power and strength. It is in the midst of our weakness and powerlessness. It is when we are tired and exhausted that God tends to show up in all His glory. God told the apostle Paul, “My power works best in weakness” and Paul responded by saying, “So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong” (2 Corinthians 12:9-10 NLT).

How could Paul take pleasure in weakness? It was because he trusted God. He knew from experience that God tended to show up when things were looking down. God’s power was best manifested when Paul’s weakness was on full display. Which is why Isaiah reminded the people of Judah:

But those who trust in the Lord will find new strength.
    They will soar high on wings like eagles.
They will run and not grow weary.
    They will walk and not faint. – Isaiah 40:31 NLT

Trust is the greatest antidote to trials. Relying on the incomparable, unquenchable power of God when our strength is gone is the key to surviving and thriving in this world. But we must trust what He has said. We must not question His word or doubt His integrity.

God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? – Numbers 23:19 ESV

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Your God Is Coming!

1 Comfort, comfort my people, says your God.
2 Speak tenderly to Jerusalem,
    and cry to her
that her warfare is ended,
    that her iniquity is pardoned,
that she has received from the Lord’s hand
    double for all her sins.

3 A voice cries:
“In the wilderness prepare the way of the Lord;
    make straight in the desert a highway for our God.
4 Every valley shall be lifted up,
    and every mountain and hill be made low;
the uneven ground shall become level,
    and the rough places a plain.
5 And the glory of the Lord shall be revealed,
    and all flesh shall see it together,
    for the mouth of the Lord has spoken.”

6 A voice says, “Cry!”
    And I said, “What shall I cry?”
All flesh is grass,
    and all its beauty is like the flower of the field.
7 The grass withers, the flower fades
    when the breath of the Lord blows on it;
    surely the people are grass.
8 The grass withers, the flower fades,
    but the word of our God will stand forever.

9 Go on up to a high mountain,
    O Zion, herald of good news;
lift up your voice with strength,
    O Jerusalem, herald of good news;
    lift it up, fear not;
say to the cities of Judah,
    “Behold your God!”
10 Behold, the Lord God comes with might,
    and his arm rules for him;
behold, his reward is with him,
    and his recompense before him.
11 He will tend his flock like a shepherd;
    he will gather the lambs in his arms;
he will carry them in his bosom,
    and gently lead those that are with young. – Isaiah 40:1-11 ESV

Isaiah has just delivered a shocking message to the king of Judah.

“Listen to this message from the Lord of Heaven’s Armies: ‘The time is coming when everything in your palace—all the treasures stored up by your ancestors until now—will be carried off to Babylon. Nothing will be left,’ says the Lord. ‘Some of your very own sons will be taken away into exile. They will become eunuchs who will serve in the palace of Babylon’s king.’” – Isaiah 39:5-7 NLT

And while Hezekiah seems to have taken it all it in stride, this devastating news was not going to sit well with the people of Judah. Because of Hezekiah’s pride, as evidenced by his ill-advised and boastful display of the wealth of his kingdom to the Babylonians, God was going to hand Judah over to the Babylonians. The city of Jerusalem would fall, the temple would be destroyed, and the people would be taken as captives to Babylon.

So, if you’re in Isaiah’s sandals, what do you say to the people of Judah at a time like this? How do you continue to speak into their lives after God has delivered such a bombshell of a pronouncement? You listen to God. You wait for Him to reveal the rest of the story. God has declared His judgment, in no uncertain terms. But it will be followed by His deliverance. And, as chapter 40 opens up, we are taken on a fast-forward journey into the future, long after the fall of Jerusalem. The people of Judah are living in exile in Babylon. And the days of their punishment are coming to an end.

In the following chapters, God reveals that the fall of Jerusalem to the Babylonians will take place, but so will their future deliverance. And the message He gives to Isaiah while speaking of a day nearly a century and a half into the future, is meant to provide immediate encouragement to the people of Judah living in Isaiah’s day. God opens with the words, “Comfort, comfort my people.” In the midst of all their sorrow and despair, God speaks words intended to bring hope and assurance.

“Speak tenderly to Jerusalem.
Tell her that her sad days are gone
    and her sins are pardoned.
Yes, the Lord has punished her twice over
    for all her sins.” – Isaiah 40:2 NLT

It is as if Isaiah has been teleported into the future where is allowed to see events that have not yet taken place. But because these distant scenes are revealed by God Himself, they are reality, not fantasy. This is not wishful thinking on the part of Isaiah, but the revealed will of God. He is providing a revelation of things to come. 

God is coming. His arrival is imminent, and the people are told to make preparations.

“Clear the way through the wilderness
    for the Lord!
Make a straight highway through the wasteland
    for our God!” – Isaiah 40:3 NLT

Their desolate surroundings and distant location would prove to be no barrier for God. Their dire circumstances would be no problem for the Almighty. Every imaginable and seemingly impregnable obstacle would be removed, making way for God’s arrival.

“Then the glory of the Lord will be revealed,
    and all people will see it together.” – Isaiah 40:5 NLT

And how are the people to know that these things will happen? The Lord has spoken. He has declared it. “The mouth of the Lord has spoken” (Isaiah 40:5 ESV). This message declaring God’s trustworthiness and reliability are reiterated just a few verses later.

“…the word of our God will stand forever.” – Isaiah 40:8 ESV

And in between these two statements declaring that God’s word is everlasting and always reliable, we find a description of man’s transience and impermanence. Humanity is no more permanent than withering grass or a fading flower. And, like the rest of nature, man is subject to the will of God. He gives life, and He takes it away. He breathes into man the breath of life, and with the very same breath, He takes it away. But His word is permanent and unshakable. It cannot be altered or deterred in any way. Which transforms the following words from a hopeful possibility to a God-ordained certainty.

“Your God is coming!”
Yes, the Sovereign Lord is coming in power.
    He will rule with a powerful arm.
See, he brings his reward with him as he comes.” – Isaiah 40:9-10 NLT

God is coming. It may not be today, but it will happen. Delay should not produce disappointment or doubt. The longer we have to wait, the greater our longing for His coming should grow. Our hope is based on His word, not the nature of our surroundings. God is a faithful, covenant-keeping God. He is the Great Shepherd, who cares for His sheep.

He will feed his flock like a shepherd.
    He will carry the lambs in his arms,
holding them close to his heart.
    He will gently lead the mother sheep with their young. – Isaiah 40:11 NLT

This glimpse into Judah’s future was intended to remind Isaiah and the people of Judah of God’s trustworthiness and sovereignty over their lives. As Isaiah penned these words, the shock of God’s pronouncement of Judah’s fall to Babylon still rang in his ears. The people were shell-shocked by the thought that their great city, while spared defeat by the Assyrians, would one day fall to yet another pagan power. But God wanted them to know that He could be trusted. He was good for His word. And He was a good and gracious Shepherd who would care for His flock.

If we fast-forward again, to the end of the book of Revelation, we see yet another glimpse into God’s future plans for mankind. This time, we hear the words of Jesus Himself, as He reassures His people of His own return.

“Look, I am coming soon, bringing my reward with me to repay all people according to their deeds. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” – Revelation 22:12-13 NLT

The world will suffer greatly during the seven years of the Tribulation. But at the end of this dark period of human history, God will send His Son to the earth a second time. And, this time, He will come as a conquering King who defeats all those who stand in opposition to His rule and reign. He will establish His Kingdom on earth, and restore the people of Israel to a right relationship with God. But how do we know that these future events will take place? Because Jesus declared, “These words are trustworthy and true” (Revelation 22:6 ESV). And He leaves us with these comforting words of promise:

He who testifies to these things says, “Surely I am coming soon.” – Revelation 22:20 ESV

And our response should be:

Amen! Come, Lord Jesus! – Revelation 22:20 ESV

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Pride, Power, and Prestige

1 At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah welcomed them gladly. And he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 3 Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” Hezekiah said, “They have come to me from a far country, from Babylon.” 4 He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing in my storehouses that I did not show them.”

5 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: 6 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the Lord. 7 And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 8 Then Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good.” For he thought, “There will be peace and security in my days.” – Isaiah 39:1-8 ESV

There is little doubt that Hezekiah had a love for Yahweh. And he had a deep appreciation for the miraculous healing from his terminal illness and for Yahweh’s gracious pronouncement that his life would be extended an additional 15 years. Hezekiah had even ended his poem with the declaration:

“The Lord will save me,
    and we will play my music on stringed instruments
all the days of our lives,
    at the house of the Lord.” – Isaiah 38:20 ESV

But in the days that followed his healing, a darker side of Hezekiah’s personality becomes apparent. He struggled with pride, and this was not a new characteristic in his life. It had been a problem all along. In fact, the book of 2 Chronicles informs us that, even shortly after his healing, Hezekiah’s pride problem reared its ugly head.

But Hezekiah did not respond appropriately to the kindness shown him, and he became proud. So the Lord’s anger came against him and against Judah and Jerusalem. Then Hezekiah humbled himself and repented of his pride, as did the people of Jerusalem. So the Lord’s anger did not fall on them during Hezekiah’s lifetime. – 2 Chronicles 32:25-26 ESV

While this rendering makes it appear as if Hezekiah’s pride suddenly appeared, the truth is, it was already there. The phrase, “he became proud” is actually one word in Hebrew, and it means “exalted” or “arrogant.” The passage literally reads, “his heart was haughty.” We aren’t told how Hezekiah’s pride manifested itself, but it could have been that he saw his healing by God as a sign of his value to God. There is a good chance that Hezekiah saw himself as somehow indispensable to God. The book of 2 Chronicles goes on to describe Hezekiah as very wealthy and successful. In the Jewish culture, material wealth was often viewed as a sign of God’s favor.

Hezekiah was very wealthy and highly honored. He built special treasury buildings for his silver, gold, precious stones, and spices, and for his shields and other valuable items. He also constructed many storehouses for his grain, new wine, and olive oil; and he made many stalls for his cattle and pens for his flocks of sheep and goats. He built many towns and acquired vast flocks and herds, for God had given him great wealth. He blocked up the upper spring of Gihon and brought the water down through a tunnel to the west side of the City of David. And so he succeeded in everything he did. – 2 Chronicles 32:27-30 NLT

Now, with his health restored and a divine guarantee of an additional 15 years of life, Hezekiah must have considered himself a truly blessed man. He had it all: Health, wealth, power and prosperity. But he also had a problem: Pride. And God, knowing exactly what was in Hezekiah’s heart, determined to put the king to a test, in order to expose the true nature of his condition.

However, when ambassadors arrived from Babylon to ask about the remarkable events that had taken place in the land, God withdrew from Hezekiah in order to test him and to see what was really in his heart. – 2 Chronicles 32:31 NLT

And this is where Isaiah picks up the story. It seems that news of Hezekiah’s miraculous recovery had spread, and enjoys from Babylon showed up with a message of congratulations from Merodach-baladan, the son of the king. But this little expedition was probably far more than a goodwill gesture. Babylon was an up-and-coming force in the Middle East and shared a mutual dislike for the Assyrians with Judah. It is likely that Merodach-baladan was simply attempting to build an alliance with Hezekiah, presenting the king with gifts and convincing him of Babylon’s good intentions toward Judah.

And this is where Hezekiah’s pride goes on full display. Isaiah provides us with a not-so-flattering picture of Hezekiah’s giddy delight at showing off his great wealth to these visiting dignitaries. 

Hezekiah was delighted with the Babylonian envoys and showed them everything in his treasure-houses—the silver, the gold, the spices, and the aromatic oils. He also took them to see his armory and showed them everything in his royal treasuries! There was nothing in his palace or kingdom that Hezekiah did not show them. – Isaiah 39:2 NLT

Hezekiah was out to impress, and his pride took precedence over his prudence. He gave these Babylonian envoys a private viewing of every state secret concerning Judah’s wealth and military capabilities. It’s unclear whether these men had shown up with the intention of spying out Jerusalem’s power and prosperity. But it really didn’t matter, because Hezekiah showed them everything they would want to see.

And, when Isaiah approached Hezekiah and asked him who the men were and what they had seen, the king was blatantly honest.

“They saw everything,” Hezekiah replied. “I showed them everything I own—all my royal treasuries.” – Isaiah 39:4 NLT

You can almost sense Hezekiah’s giddy pride at having been able to impress his guests with his vast wealth. He was like a kid on Christmas day showing off all his presents to his friends in the hopes that they would be impressed and just a tad jealous at his good fortune. But God was not impressed. In fact, God was angry with Hezekiah’s blatant display of worldly affection, and He had Isaiah deliver a sobering message to the king.

Then Isaiah said to Hezekiah, “Listen to this message from the Lord of Heaven’s Armies: ‘The time is coming when everything in your palace—all the treasures stored up by your ancestors until now—will be carried off to Babylon. Nothing will be left,’ says the Lord. ‘Some of your very own sons will be taken away into exile. They will become eunuchs who will serve in the palace of Babylon’s king.’” – Isaiah 39:5-7 NLT

Hezekiah was going to learn the brutal reality of the truth found in the Proverbs.

When pride comes, then comes disgrace… – Proverbs 11:2 ESV

Pride goes before destruction, and haughtiness before a fall. – Proverbs 16:18 NLT

Before destruction a man’s heart is haughty, but humility comes before honor. – Proverbs 18:12 ESV

Pride ends in humiliation, while humility brings honor. – Proverbs 29:23 NLT

The condition of Hezekiah’s heart had been exposed. He loved the things of this world more than he loved God. He took more pride in his material wealth and physical health than he did in his relationship with God Almighty. And Hezekiah was more concerned with impressing men than honoring God. The apostle John provides a powerful warning to avoid the mistake that Hezekiah made.

Don’t love the world or anything that belongs to the world. If you love the world, you cannot love the Father. – 1 John 2:15 CEV

Even Jesus warned of the danger of falling in love with material wealth.

“No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.” – Matthew 6:24 NLT

And the apostle James adds another stern warning that strongly discourages friendship with the world and all that it offers.

You adulterers! Don't you realize that friendship with the world makes you an enemy of God? I say it again: If you want to be a friend of the world, you make yourself an enemy of God. – James 4:4 NLT

There was nothing inherently wrong with Hezekiah’s possession of wealth. It had been given to him by God. But his wealth should have never become a substitute for God. His material possessions were never intended to replace his trust in and love for God. Hezekiah’s problem was that he saw himself as a self-made man. His identity was wrapped up in what he owned and how others viewed him. He had completely forgotten that his very life was a gift from God. He had been at the brink of death, and God had spared him. Had God allowed him to die, all his treasures and trinkets would have been left behind. God was not impressed with Hezekiah’s affluence. What God wanted from Hezekiah were his undivided attention and unwavering devotion. But Hezekiah worshiped wealth. He bowed down at the altar of worldly pleasure and temporal prosperity.

And the truly amazing thing is that Hezekiah took the report from Isaiah as good news.

“This message you have given me from the Lord is good.” For the king was thinking, “At least there will be peace and security during my lifetime.” – Isaiah 39:8 NLT

While Judah may one day fall to the Babylonians and his own sons be taken captive, he was pleased to know that he would enjoy peace and security as long as he was alive. What a short-sighted and selfish outlook. He showed no concern for the future well-being of his own sons, let alone the nation for which he was responsible. Hezekiah was in it for himself. His love of things was directly tied to his love of self. Even the admiration of the Babylonian envoys fed his already swollen ego. Their delight in his vast wealth added fuel to the fire of Hezekiah’s raging pride.

One of the most telling proofs of Hezekiah’s pride problem was his refusal to repent of his actions. Rather than hear the word of God and turn to Him in prayer and repentance, Hezekiah simply rejoiced in the news that God’s judgment would be delayed. He would continue to enjoy his power, possessions, and prestige. And that was all that seemed to matter to him. And the book of 2 Chronicles provides the epitaph to Hezekiah’s life.

When Hezekiah died, he was buried in the upper area of the royal cemetery, and all Judah and Jerusalem honored him at his death. And his son Manasseh became the next king. – 2 Chronicles 32:33 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Yet I Will Praise Him

9 A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness:

10 I said, In the middle of my days
    I must depart;
I am consigned to the gates of Sheol
    for the rest of my years.
11 I said, I shall not see the Lord,
    the Lord in the land of the living;
I shall look on man no more
    among the inhabitants of the world.
12 My dwelling is plucked up and removed from me
    like a shepherd’s tent;
like a weaver I have rolled up my life;
    he cuts me off from the loom;
from day to night you bring me to an end;
13     I calmed myself until morning;
like a lion he breaks all my bones;
    from day to night you bring me to an end.

14 Like a swallow or a crane I chirp;
    I moan like a dove.
My eyes are weary with looking upward.
    O Lord, I am oppressed; be my pledge of safety!
15 What shall I say? For he has spoken to me,
    and he himself has done it.
I walk slowly all my years
    because of the bitterness of my soul.

16 O Lord, by these things men live,
    and in all these is the life of my spirit.
    Oh restore me to health and make me live!
17 Behold, it was for my welfare
    that I had great bitterness;
but in love you have delivered my life
    from the pit of destruction,
for you have cast all my sins
    behind your back.
18 For Sheol does not thank you;
    death does not praise you;
those who go down to the pit do not hope
    for your faithfulness.
19 The living, the living, he thanks you,
    as I do this day;
the father makes known to the children
    your faithfulness.

20 The Lord will save me,
    and we will play my music on stringed instruments
all the days of our lives,
    at the house of the Lord.

21 Now Isaiah had said, “Let them take a cake of figs and apply it to the boil, that he may recover.” 22 Hezekiah also had said, “What is the sign that I shall go up to the house of the Lord?” – Isaiah 38:9-21 ESV

Hezekiah had been severely ill, and the prophet Isaiah had given him the divine prognosis that his illness would end in death. In his despair, Hezekiah prayed to God and received the news that he would be healed and his life would be extended an additional 15 years. The book of 2 Kings provides additional details concerning Hezekiah’s miraculous recovery.

Then Isaiah said, “Make an ointment from figs.” So Hezekiah’s servants spread the ointment over the boil, and Hezekiah recovered! – 2 Kings 20:7 NLT

Sometime after these events, Hezekiah composed a poem commemorating the occasion and recording the diverse range of emotions he had experienced.

Hezekiah had been rocked by the news of his pending death. It was unexpected and had caught him completely by surprise. Like anyone facing the prospect of an untimely death, Hezekiah thought about all those he would leave behind.

“Never again will I see the Lord God
    while still in the land of the living.
Never again will I see my friends
    or be with those who live in this world.” – Isaiah 38:11 NLT

He couldn’t help but feel that he was being robbed of life, and denied the joy of experiencing all the pleasures that come to the living. Like all men, he had a difficult time imagining what existence beyond death might look like. He refers to his soul being confined to Sheol, the abode of the dead. The ancient Jews did not have a well-developed understanding of the afterlife. Their concept of the blessings of God was closely tied to life on this side of death, not beyond it. Which led Hezekiah to wonder whether his premature death was the result of his own sin. He couldn’t help but consider that he had somehow displeased God and his terminal illness was a form of divine punishment. For the Jews, disease was viewed as a sign of God’s displeasure. The apostle John records a scene from the life of Jesus that reflects this common misperception.

As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?” – John 9:1-2 NLT

The disciples were reflecting the commonly held view that blindness was a curse, not a blessing. So, this man or his parents must have done something that angered God and brought about his blindness.

Hezekiah shared this mindset and saw his illness as a curse from God. Which led Hezekiah to pray incessantly, his voice sounding like the coos of a dove as he moaned out his pleas for God’s mercy. And yet, he somehow believed that his calls for healing would be ineffectual.

“But what could I say?
    For he himself sent this sickness.
Now I will walk humbly throughout my years
    because of this anguish I have felt.” – Isaiah 38:15 NLT

His illness was God’s doing, and there was nothing he could do about it. But his poem takes a dramatic turn at this point. Suddenly, Hezekiah begins to reflect his gratefulness for the dark night of the soul he experienced.

“Lord, your discipline is good,
    for it leads to life and health.
You restore my health
    and allow me to live!
Yes, this anguish was good for me,
    for you have rescued me from death
    and forgiven all my sins.” – Isaiah 38:16-17 NLT

God provided healing and the assurance that his life would be extended another 15 years. Hezekiah’s sorrow was immediately replaced with joy. His despair was replaced with delight in God’s mercy and unmerited favor. God was allowing him to live and, not only that, forgiving his sins in the process. Because Hezekiah believed his illness was the result of sin, his healing could only have happened if God forgave his sin.

You can sense Hezekiah’s rather earth-bound and limited view of life and the afterlife. From his human perspective, life was essential if one were going to praise God.

“For the dead cannot praise you;
    they cannot raise their voices in praise.
Those who go down to the grave
    can no longer hope in your faithfulness.” – Isaiah 38:18 NLT

He shared the commonly-held view that this life was where God’s blessings were to be enjoyed and where our devotion to God was to be displayed. You see this mindset reflected in the psalms.

The heavens belong to the Lord,
    but he has given the earth to all humanity.
The dead cannot sing praises to the Lord,
    for they have gone into the silence of the grave. – Psalm 115:16-17 NLT

Even King David had shared this view of life and death.

Return, O Lord, and rescue me.
    Save me because of your unfailing love.
For the dead do not remember you.
    Who can praise you from the grave? – Psalm 6:4-5 NLT

From Hezekiah’s perspective, long life provided an opportunity to praise God. “Only the living can praise you as I do today” (Isaiah 38:19 NLT). And he intended to take advantage of every single moment God was going to give him on this earth.

“I will sing his praises with instruments
every day of my life
    in the Temple of the Lord.” – Isaiah 38:20 NLT

Hezekiah’s desire to spend his remaining years praising God is commendable. His ecstatic reaction to the news of his healing is natural and normal. He had been facing certain death and, suddenly, he had been given a new lease on life. In the excitement of the moment, Hezekiah expressed his desire to repay God by dedicating his life to the praise and glory of God. And again, this reaction by Hezekiah is commendable, but it raises some unavoidable questions: Are we only willing to praise God when He gives us the desires of our heart? Had God not chosen to heal Hezekiah, would the king have praised the Almighty anyway? Would he have accepted the will of God even when it seemed to contradict his own human understanding of what it means to be blessed by God?

The prophet Habakkuk provides us with a much more balanced illustration of how we, as humans, should understand and respond to the seeming incongruities of life.

Even though the fig trees have no blossoms,
    and there are no grapes on the vines;
even though the olive crop fails,
    and the fields lie empty and barren;
even though the flocks die in the fields,
    and the cattle barns are empty,
yet I will rejoice in the Lord!
    I will be joyful in the God of my salvation! – Habakkuk 3:17-18 NLT

The apostle Paul shared this same viewpoint, declaring to the believers in Rome that, even in the face of trials and troubles, we have ample reason to praise God.

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. – Roman 5:3-5 NLT

In Hezekiah, we have reflected a similar but significantly different sentiment.

Lord, your discipline is good,
    for it leads to life and health.
You restore my health
    and allow me to live! – Isaiah 38:16 NLT

The question is whether we, as those who believe in the sovereignty of God, are willing to accept both the good and the bad of life as coming through His hands. It was right for Hezekiah to rejoice in God’s healing. It was appropriate for him to respond with praise and adoration at his miraculous restoration by God. But the fact is, God does not always heal. Things do not always turn out for the better. Those with terminal illnesses do not always receive an additional 15-years of life. But those facts do not alter the goodness of God. They do not do anything to diminish the divine sovereignty of God. In our greatest moments of darkness and despair, our attitude should be that of Job who, when facing the loss of all that he had, was able to say:

“Should we accept only good things from the hand of God and never anything bad?” – Job 2:10 NLT

Praising God in the good times is easy. Praising Him the difficult times requires faith and a strong belief that His will is always right and His plan, while not always clear to us, has our best interest in mind.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Prayer Changes Us, Not God

1 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, “Thus says the Lord: Set your house in order, for you shall die, you shall not recover.” 2 Then Hezekiah turned his face to the wall and prayed to the Lord, 3 and said, “Please, O Lord, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly.

4 Then the word of the Lord came to Isaiah: 5 “Go and say to Hezekiah, Thus says the Lord, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life. 6 I will deliver you and this city out of the hand of the king of Assyria, and will defend this city.

7 “This shall be the sign to you from the Lord, that the Lord will do this thing that he has promised: 8 Behold, I will make the shadow cast by the declining sun on the dial of Ahaz turn back ten steps.” So the sun turned back on the dial the ten steps by which it had declined. – Isaiah 38:1-8 ESV

A key to understanding chapters 38-39 and their place in the chronology of the book of Isaiah is the first three words of verse one of chapter 38: “In those days…” This is a clear reference to the events surrounding the siege of Jerusalem as described in chapters 36-37. Isaiah is providing additional information that will help shed light on all that took place in those dark days, but he is also prefacing the remaining chapters of his book.

During the height of the Assyrian invasion of Judah, King Hezekiah became deathly ill. We are not told the extent of his condition, but the prophet Isaiah delivered a divine prognosis that was anything but good news.

“This is what the Lord says: ‘Set your affairs in order, for you are going to die. You will not recover from this illness.’” – Isaiah 38:1 NLT

So, along with the pending invasion of the Assyrian forces and the likely fall of Jerusalem, Hezekiah had to deal with the threat of a terminal illness. All of this had to have weighed heavily on Hezekiah’s heart. He must have been confused by this unrelenting wave of bad news. After all, he had been one of the few kings of Judah who had tried to do the right thing, instituting a series of drastic religious reforms in an effort to restore the peoples’ worship of Yahweh.

Hezekiah had ascended to the throne of Judah after the death of King Ahaz, who was the poster-boy for unfaithfulness and apostasy. The book of 2 Chronicles gives a summary of some of his exploits.

The king took the various articles from the Temple of God and broke them into pieces. He shut the doors of the Lord’s Temple so that no one could worship there, and he set up altars to pagan gods in every corner of Jerusalem. He made pagan shrines in all the towns of Judah for offering sacrifices to other gods. In this way, he aroused the anger of the Lord, the God of his ancestors. – 2 Chronicles 28:24-25 NLT

But when Hezekiah took the throne at the age of 25, “He did what was pleasing in the Lord’s sight, just as his ancestor David had done” (2 Chronicles 29:2 NLT). One of the first things he did was to reopen the temple and recommission the Levites so that the sacrifices to Yahweh could begin again. He also revived the celebration of Passover and called the people to worship Yahweh alone. As a result, “they smashed all the sacred pillars, cut down the Asherah poles, and removed the pagan shrines and altars” (2 Chronicles 31:1 NLT). 

Yet, in spite of all his reforms and his efforts to restore the worship of Yahweh in Judah, God sent the Assyrians.

After Hezekiah had faithfully carried out this work, King Sennacherib of Assyria invaded Judah. He laid siege to the fortified towns, giving orders for his army to break through their walls. – 2 Chronicles 32:1 NLT

And to make matters even worse, Hezekiah was told he was going to die. If anyone had the right to ask God, “Why?” it was Hezekiah. But rather than questioning God’s actions or doubting His love, Hezekiah simply asked that his acts of faithfulness be remembered.

“Remember, O Lord, how I have always been faithful to you and have served you single-mindedly, always doing what pleases you.” – Isaiah 38:3 NLT

Hezekiah was not bragging or boasting, but merely expressing his confusion over this latest bit of bad news. Isaiah describes the king as weeping bitterly. He was devastated by all that was happening to him and around him. The nation of Judah was under siege. It was just a matter of time before the Assyrians arrived outside the walls of Jerusalem. And now, he was facing imminent death. It was all more than he could handle. So, he took his hurt, confusion, and despair to God. And his prayer was heard. God gave Isaiah a second message for Hezekiah.

“This is what the Lord, the God of your ancestor David, says: I have heard your prayer and seen your tears. I will add fifteen years to your life, and I will rescue you and this city from the king of Assyria. Yes, I will defend this city.” – Isaiah 38:5-6 NLT

This raises the often-debated question: “Can the prayers of men change the mind of God?” Was God’s prescribed will somehow altered by the prayer of Hezekiah? The text is clear that, as a result of Hezekiah’s prayer, God extended his life by 15 years. So, it would appear that Hezekiah’s death date was postponed because he prayed. But at the heart of the question lies the sovereignty of God. There is also the issue of God’s omniscience. He knows all. There is nothing that escapes His notice or that lies outside His awareness. While there are many occasions recorded in Scripture where it appears that God “changed His mind” because of the prayers of men like Moses, Abraham, David, and others, it is essential that we understand that God’s will is never altered by anyone. In fact, the book of Numbers tells us that God never changes His mind.

God is not a man, so he does not lie.
    He is not human, so he does not change his mind.
Has he ever spoken and failed to act?
    Has he ever promised and not carried it through? – Numbers 23:19 NLT

So, what is going on here? Why did God determine to extend Hezekiah’s life? One of the things we need to always bear in mind is God’s complete and unwavering knowledge of all things. God knew Hezekiah’s heart. He was fully aware of how Hezekiah would respond to the news of his pending death. Hezekiah’s prayer didn’t change the heart of God, it changed the heart of Hezekiah. The king, faced with the news of his terminal illness, unknowingly prayed within the will of God, revealing his desire that his life be extended because he cared for the glory of God and the good of the people of Judah. God, because He is all-knowing, knew exactly how Hezekiah was going to respond and His “decision” to extend the king’s life had been part of His will all along.

God used the announcement of Hezekiah’s death to bring the king to the point of total dependence upon Him. The terminal prognosis was meant to get Hezekiah’s attention, not God’s. It was intended to bring the king to a place of total reliance upon the will of God and to remind the king of his own faithfulness. So much of this is about perspective. We see things from our limited vantage point as human beings. From our earth-bound, time-controlled view, we are incapable of seeing into the future. We don’t know what tomorrow holds. But God does. He knew all along that Hezekiah was going to live an additional 15 years because He knew how Hezekiah was going to respond to the news of his illness. Hezekiah didn’t change the mind of God, but Hezekiah’s mindfulness of God was dramatically altered. God wanted Hezekiah to know and not forget that faithfulness was the key to God’s graciousness. In a time when it could have been easy for Hezekiah to turn away from God and restore the former alters to the false gods, he remained faithful to Yahweh. He did not follow in the footsteps of his predecessor.

Even during this time of trouble, King Ahaz continued to reject the Lord. He offered sacrifices to the gods of Damascus who had defeated him, for he said, “Since these gods helped the kings of Aram, they will help me, too, if I sacrifice to them.” – 2 Chronicles 28:22-23 NLT

In a sense, the news of Hezekiah’s terminal illness had been a test. Not of God, but of Hezekiah. And God knew that Hezekiah would pass the test with flying colors. Hezekiah’s death date did not really change. But his view of God did. And in the remaining verses of this chapter, Hezekiah will reveal the profound impact this situation had on his life and his heart. He was drawn closer to God. His reliance upon and love for God deepened. And this enhanced understanding of God’s love and faithfulness was going to be needed in the days ahead.

One of the more interesting aspects of this story is the proof that God gave Hezekiah to assure that all He had said was true.

“‘And this is the sign from the Lord to prove that he will do as he promised: I will cause the sun’s shadow to move ten steps backward on the sundial of Ahaz!’” So the shadow on the sundial moved backward ten steps. – Isaiah 38:7-8 NLT

We know from the parallel story found in 2 Kings, that Hezekiah had asked God for a sign.

“What shall be the sign that the Lord will heal me?” – 2 Kings 20:8 ESV

This was not necessarily an expression of doubt on Hezekiah’s part, but a request for some form of reassurance on God’s part. The news was almost too good to be true. So, Hezekiah asked God to provide him with a tangible sign that what He had promised would indeed take place. And God graciously and miraculously obliged.

What’s truly interesting is that God used something built by and named after wicked King Ahaz to provide faithful King Hezekiah with proof of His word. God caused the shadow of the sun to reverse itself. In a sense, time reversed itself. We are not told whether the sun itself moved backward in the sky or whether the shadow moved contrary to the position of the sun. In either case, God provided a miracle, a supernatural sign that provided Hezekiah with all the proof he required. And again, the impact of all of this on Hezekiah was profound, resulting in his penning of a poem of praise to God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

God of the Impossible

21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord, the God of Israel: Because you have prayed to me concerning Sennacherib king of Assyria, 22 this is the word that the Lord has spoken concerning him:

“‘She despises you, she scorns you—
    the virgin daughter of Zion;
she wags her head behind you—
    the daughter of Jerusalem.

23 “‘Whom have you mocked and reviled?
    Against whom have you raised your voice
and lifted your eyes to the heights?
    Against the Holy One of Israel!
24 By your servants you have mocked the Lord,
    and you have said, With my many chariots
I have gone up the heights of the mountains,
    to the far recesses of Lebanon,
to cut down its tallest cedars,
    its choicest cypresses,
to come to its remotest height,
    its most fruitful forest.
25 I dug wells
    and drank waters,
to dry up with the sole of my foot
    all the streams of Egypt.

26 “‘Have you not heard
    that I determined it long ago?
I planned from days of old
    what now I bring to pass,
that you should make fortified cities
    crash into heaps of ruins,
27 while their inhabitants, shorn of strength,
    are dismayed and confounded,
and have become like plants of the field
    and like tender grass,
like grass on the housetops,
    blighted before it is grown.

28 “‘I know your sitting down
    and your going out and coming in,
    and your raging against me.
29 Because you have raged against me
    and your complacency has come to my ears,
I will put my hook in your nose
    and my bit in your mouth,
and I will turn you back on the way
    by which you came.’

30 “And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs from that. Then in the third year sow and reap, and plant vineyards, and eat their fruit. 31 And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. 32 For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the Lord of hosts will do this.

33 “Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow there or come before it with a shield or cast up a siege mound against it. 34 By the way that he came, by the same he shall return, and he shall not come into this city, declares the Lord. 35 For I will defend this city to save it, for my own sake and for the sake of my servant David.”

36 And the angel of the Lord went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. 37 Then Sennacherib king of Assyria departed and returned home and lived at Nineveh. 38 And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword. And after they escaped into the land of Ararat, Esarhaddon his son reigned in his place. – Isaiah 37:21-38 ESV

In his moment of greatest need, King Hezekiah had determined to trust God and called out to Him for help. He had appealed to God‘s power, sovereignty, covenant faithfulness, and sole standing as the creator of the universe. Hezekiah to his problem to God Almighty and begged Him to look down from heaven and act on their behalf. And now, Isaiah brings the king a message from God.

First, God had a word for Hezekiah:

“Because you prayed about King Sennacherib of Assyria, the Lord has spoken this word against him.” – Isaiah 37:21 NLT

Hezekiah’s trust in God, as evidenced by his prayer of intercession, was rewarded by God’s explanation of what was going to happen next. He let Hezekiah know exactly what His plans for Sennacherib and the Assyrians were going to be. And He delivered a personal message for King Sennacherib as well.

“…because of your raging against me
    and your arrogance, which I have heard for myself,
I will put my hook in your nose
    and my bit in your mouth.
I will make you return
    by the same road on which you came.” – Isaiah 37:29 NLT

It is important to remember just how bad the situation was when Hezekiah prayed his prayer to God. The Assyrian army was camped outside the walls of Jerusalem. A total of 46 cities within Judah had already fallen to the Assyrians, and King Sennacherib had sent word to the people of Jerusalem that they surrender or face certain annihilation. These were dark days for King Hezekiah. The prospects for his capital city and its inhabitants could not have looked bleaker. But he had taken his need to the Lord. It would be easy to conclude that Hezekiah had no other options. He had run out of tricks up his sleeve and was left with no other alternative but to cry out to God. But the important fact is that he did cry out to God. And God heard his cry and responded.

In his humiliated state of despair and need, dressed in sackcloth and completely aware of his own impotence and dependence upon God, Hezekiah had appealed to the Almighty. But King Sennacherib displays a markedly different attitude. In his pride and arrogance, dressed in his royal robes and boasting of his own power, he had mocked the Almighty. And God was not pleased.

“Whom have you been defying and ridiculing?
    Against whom did you raise your voice?
At whom did you look with such haughty eyes?
    It was the Holy One of Israel!” – Isaiah 37:23 NLT

Sennacherib was a walking ego, bragging about his many exploits and describing himself in self-adulating terms that made him sound like a god.

“You have said, ‘With my many chariots
I have conquered the highest mountains—
    yes, the remotest peaks of Lebanon.
I have cut down its tallest cedars
    and its finest cypress trees.
I have reached its farthest heights
    and explored its deepest forests.
I have dug wells in many foreign lands
    and refreshed myself with their water.
With the sole of my foot,
    I stopped up all the rivers of Egypt!’” – Isaiah 37:24-25 NLT

Sennacherib suffered from “I” disease, a common malady among world leaders. King Nebuchadnezzar of Babylon had the same problem.

“As he looked out across the city, he said, 'Look at this great city of Babylon! By my own mighty power, I have built this beautiful city as my royal residence to display my majestic splendor.'” – Daniel 4:30 NLT

Self-made men tend to suffer from self-exaltation. Their success goes to their heads, and they begin to believe that they alone are responsible for their fame and fortune. But God breaks the news to Sennacherib that his rapid rise to world domination had been anything but his own doing.

“But have you not heard?
    I decided this long ago.
Long ago I planned it,
    and now I am making it happen.
I planned for you to crush fortified cities
    into heaps of rubble.” – Isaiah 37:26 NLT

Sennacherib had been little more than an instrument in the hands of the sovereign God of the universe. God had used the Assyrians to accomplish His own divine ends. And as quickly as they had risen to power by the decree of God, they could just as easily be rendered a non-factor on the world stage by His hand. And God let Sennacherib know that his days were numbered. His fifteen minutes of fame was about to come to an abrupt end.

All of this had to have sounded too good to be true to Hezekiah. While he had prayed to God for help, the idea that God would completely eliminate the Assyrian problem was more than he could have dreamed. And God seems to have sensed Hezekiah’s lingering doubt, so He provided the king with proof. He let him know that, within three years time, the people of Judah would be planting and harvesting their crops just like they always had. The land, devastated by the Assyrians, would once again yield its crops and return to its former state of fruitfulness. And this is important to note because of the arrogant boast made by King Sennacherib.

“Make peace with me—open the gates and come out. Then each of you can continue eating from your own grapevine and fig tree and drinking from your own well. Then I will arrange to take you to another land like this one—a land of grain and new wine, bread and vineyards.” – Isaiah 36:16-17 NLT

The Assyrian king had promised to provide the people of Judah with grain, grapes, wine and bread. He had arrogantly placed himself in the role of God Almighty. But God wanted Hezekiah to know that true fruitfulness came only from His hand. And while it would take some time before the remnants of the Assyrian army were removed from the land, God promised to restore the fortunes and fruitfulness of Judah.

“For a remnant of my people will spread out from Jerusalem,
    a group of survivors from Mount Zion.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen!” – Isaiah 37:32 NLT

God was going to save a remnant of His people. He would not allow the Assyrians to destroy Jerusalem. Instead, He would intervene and display His covenant faithfulness to a people who had consistently refused to remain faithful to Him. He would redeem them, not because they deserved it, but because He is gracious and a God who keeps His commitments.

And God provided Hezekiah with one more detail regarding His plans for the Assyrians. They would never enter the gates of the city. Their boasting and bragging would turn out to be nothing more than idle threats. Not a single arrow would be fired. No siege walls would be built. The entire army of Assyria would disappear as quickly as it had come. And God had a special surprise for Sennacherib and his invincible army.

That night the angel of the Lord went out to the Assyrian camp and killed 185,000 Assyrian soldiers. When the surviving Assyrians woke up the next morning, they found corpses everywhere. Then King Sennacherib of Assyria broke camp and returned to his own land. He went home to his capital of Nineveh and stayed there. – Isaiah 37:36-37 NLT

God delivered a miracle. The Lord of Heavens Armies sent a single angel who devastated the vaunted troops of Sennacherib’s army. Overnight, he lost 185,000 of his finest soldiers, and God didn’t even lift a finger. His work was accomplished by one of His angels, a sobering reminder of God’s superior strength and sovereign power. And the once mighty Sennacherib would return home to Assyria, only to face assassination at the hands of his own sons. His plans didn’t turn out as expected. But God’s did. His divine will was accomplished just as He had planned it long before Sennacherib was even born.

While things could not have looked bleaker from Hezekiah’s vantage point, he placed his trust in God. And he was far from disappointed. God accomplished the impossible. He did what Egypt could never have done. He provided a solution that was beyond man’s ability and outside human reasoning. In his wildest dreams, Hezekiah could have never imagined a scenario like this one. But because he trusted God, he was given the privilege of seeing the salvation of God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

You Alone Are God

14 Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 And Hezekiah prayed to the Lord: 16 “O Lord of hosts, God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. 17 Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to mock the living God. 18 Truly, O Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire. For they were no gods, but the work of men’s hands, wood and stone. Therefore they were destroyed. 20 So now, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the Lord.” – Isaiah 37:14-20 ESV

Faced with the threat of annihilation at the hands of the Assyrians, Hezekiah, the king of Judah, had taken the situation directly to God. He had entered the temple to pray and sent his key officials to plead with Isaiah to intercede with God on behalf of the nation. And Isaiah had sent the king a reassuring message from God.

“Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me.” – Isaiah 37:6 ESV

God promised to save Jerusalem from the threat of Assyrian invasion. King Sennacherib would receive a divinely inspired message that forced him to return home, where he would be assassinated by his own sons. So, God has provided the king of Judah with His personal guarantee that none of the boastful threats of the Assyrian king will come to fruition. Yet, in spite of God’s assurances, King Hezekiah still has the Assyrians camped outside the walls of his city and the threats of the Assyrian emissary ringing in his ears.

“Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered?” – Isaiah 37:10-11 ESV

The problem persisted. The enemy was still outside the city walls. And Hezekiah was left with two options: Believe the words of King Sennacherib or those of God Almighty. At this point in the story, that is all he has to go on. The words of a man and the words of His God. One was visible, his power manifested in the sizeable army camped outside the walls of Jerusalem. His words were backed by a well-documented reputation for accomplishing what he set out to do.

“Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? Who among all the gods of these lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?” – Isaiah 36:18-20 ESV

Hezekiah could see the power of Sennacherib with his own eyes. It was all around him. And it was clear that the forces of Judah were out-manned and ill-equipped to deal with the circumstances facing them.

To make matters worse, Hezekiah’s God was invisible. Yes, the king believed in Him. He even spoke to Him. But he couldn’t see Him. And, unlike the gods of the pagans, there were no statues or figurines representing Yahweh that Hezekiah could turn to for assurance. His God was transcendent and hidden from human view.

But while God was invisible, He was far from unknowable or imperceptible. He had a reputation as well. Yahweh had a long track record of intervening in the affairs of mankind, especially on behalf of His chosen people. From the day He had called Abram out of Ur, God had chosen to reveal Himself in a variety of ways, to reassure His people of His imminence or nearness. He spoke to Abraham audibly and regularly. He appeared to Moses in the form of a burning bush. He revealed Himself to the people of Israel as a flame of fire and a cloud, leading them across the wilderness for 40 years. And God had repeatedly intervened on behalf of His people, accomplishing great victories on their behalf, even when they faced more formidable foes and insurmountable odds.

Hezekiah was faced with a dilemma familiar to all believers of all times. He could allow the presence of a tangible trial to influence his decision-making, or he could rely on the promises of a God he couldn’t see but who had proven Himself faithful time and time again. And the text tells us that Hezekiah made the right choice. He took his problem to God.

Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. And Hezekiah prayed to the Lord… – Isaiah 37:14-15 ESV 

He took the enemy’s message to the only one he could trust: God. And he opened his prayer to God with a series of appellations that seemed designed to remind himself of God’s power and distinctiveness.

“O Lord of Heaven’s Armies, God of Israel, you are enthroned between the mighty cherubim! You alone are God of all the kingdoms of the earth. You alone created the heavens and the earth.” – Isaiah 37:16 NLT

He addresses God as the divine warrior-God. He leads the innumerable hosts of heaven, a supernatural army that far surpasses any earthly or human foe, including the Assyrians. He describes God as Israel’s God, a not-so-subtle reminder that God had chosen the nation of Israel as His own. They belonged to Him, and He was responsible for their well-being. Hezekiah goes on to describe God as sitting on a throne, but unlike any earthly throne occupied by a human king. God sits enthroned between cherubim – supernatural, angelic beings who are unlike anything of this earth. This designation of God’s glory and magnitude is borrowed from the psalms.

Please listen, O Shepherd of Israel,
    you who lead Joseph’s descendants like a flock.
O God, enthroned above the cherubim,
    display your radiant glory
    to Ephraim, Benjamin, and Manasseh.
Show us your mighty power.
    Come to rescue us! – Psalm 80:1-2 NLT

The Lord is king!
    Let the nations tremble!
He sits on his throne between the cherubim.
    Let the whole earth quake! – Psalm 99:1 NLT

And Hezekiah acknowledges that Yahweh alone is God of all the kingdoms of the earth, including the kingdom of Assyria. He is sovereign over all. In fact, Hezekiah admits that God created all that exists. He made the heavens and the earth and every living creature. While Sennacherib could brag about his creation of a mighty kingdom, only God could claim the title of Creator. Hezekiah was bringing his problem to the source and the solution of all things.

And Hezekiah begs the great, majestic, transcendent, all-powerful God of the universe to intervene on Judah’s behalf.

Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to mock the living God. – Isaiah 37:17 ESV

Hezekiah acknowledges that Assyria had successfully defeated the other nations, but only because the gods of those nations were lifeless and impotent. They were fabricated by men and, unlike Yahweh, had no power to save.

For they were no gods, but the work of men's hands, wood and stone. Therefore they were destroyed. – Isaiah 37:19 ESV

False gods provide faulty help in times of trouble. They can’t deliver the necessary aid because they lack the necessary ingredient to do so: Life. But not so with Yahweh. He is alive and well. He is all-powerful and fully capable of providing the hope and help we need in life’s darkest moment. There is no challenge too great. There is no enemy too strong. There is no challenge we will face that is beyond His awareness or outside His ability to provide a solution. So, Hezekiah asks his Sovereign for salvation.

So now, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the Lord. – Isaiah 37:20 ESV

Selfishly, Hezekiah wants to see Jerusalem saved. But he also wants to see God glorified. And he knows that the seriousness of the situation will require the power of God for any hope of salvation. He longs to see God work so that the nations will see that God is sovereign over all. He wants His God to receive the glory He deserves. And so, he begs God to save. When we trust God to do what only God can do, He alone gets the glory. When we turn to Him as our sole source of help and hope, we get to see Him work, and the world gets to see the one true God in action. Our reliance upon Him gives proof of His reliability. Our trust in Him demonstrates before the world the trustworthiness of God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A Day of Distress, Rebuke, and Disgrace

1 As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the Lord. 2 And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. 3 They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.’”

5 When the servants of King Hezekiah came to Isaiah, 6 Isaiah said to them, “Say to your master, ‘Thus says the Lord: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. 7 Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”

8 The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. 9 Now the king heard concerning Tirhakah king of Cush, “He has set out to fight against you.” And when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’” – Isaiah 37:1-13 ESV

The Assyrian army surrounds the city of Jerusalem. An emissary from the Assyrian king, speaking fluent Hebrew, has taunted the people of Judah, warning them not to trust in their king, their allies or their God. And he has tempted them with the tantalizing offer of peace and prosperity if they will only surrender. And though the text tells us that “the people were silent and did not utter a word” (Isaiah 36:21 NLT), the thought of giving up must have crossed the minds of many that day. Why suffer certain defeat and death when the king of Assyria was promising so much more?

“Make peace with me—open the gates and come out. Then each of you can continue eating from your own grapevine and fig tree and drinking from your own well. Then I will arrange to take you to another land like this one—a land of grain and new wine, bread and vineyards.” – Isaiah 36:16-17 NLT

Even King Hezekiah was devastated by the news of what had taken place outside the walls of Jerusalem. He immediately went into mourning and entered the temple to pray and seek the aid of God Almighty. He even sent two of his administrative aids to Isaiah the prophet with a request that he intercede with God on their behalf.

“This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.” – Isaiah 37:3-4 ESV

These were dark days, and the outlook was grim. But rather than give up, Hezekiah looked up. He turned to God for help. And he sought the aid of the prophet of God, hoping that Isaiah had a direct line to the Almighty and could enlist His support.

Hezekiah, while a good and godly king, had a somewhat limited view of God’s sovereignty and power. He questions whether God has heard what the Assyrian emissary has said. It’s as if He thinks God might be unaware of their predicament and must be informed of all that is going on. What he failed to understand was that all of this was God’s doing. The Almighty was not clueless, He was in control of all that was going on. The Assyrians were His instruments of judgment upon the people of Judah, but they could do no more than He permitted. And while their army was impressive and their taunts were impactful, they were not to be feared.

“This is what the Lord says: Do not be disturbed by this blasphemous speech against me from the Assyrian king’s messengers. Listen! I myself will move against him, and the king will receive a message that he is needed at home. So he will return to his land, where I will have him killed with a sword.” – Isaiah 37:6-7 NLT

It’s interesting to note how Isaiah prefaced his message from God. He said, “This is what the Lord says.” When the Assyrian emissary approached the walls of Jerusalem with a message for King Hezekiah, he had stated, “This is what the great king of Assyria says” (Isaiah 36:4 NLT). Isaiah seems to be purposefully juxtaposing the word of God against the word of King Sennacherib. Both sovereigns had spoken, but only one would be right. The word of God would trump the arrogant boasts of the Assyrian king. His threats of destruction and deportation would never happen. Before Sennacherib could even launch an attack on Jerusalem, he would receive news that would force him to return to Assyrian, where he would be assassinated. His grandiose plans for conquest would end in his own death at the hands of his own sons.

What is interesting to note is that God does not tell Isaiah or Hezekiah another important detail regarding His defeat of the Assyrians. The book of 2 Chronicles records that God did far more than plant a message in King Sennacherib’s ear. He destroyed the Assyrian army.

And the Lord sent an angel who destroyed the Assyrian army with all its commanders and officers. So Sennacherib was forced to return home in disgrace to his own land. And when he entered the temple of his god, some of his own sons killed him there with a sword. – 2 Chronicles 32:21 NLT

Most likely, Sennacherib would have left the majority of his army in place and returned home without them. But God had other plans. Not only was the king forced to leave Judah, his army would be destroyed. He would return home in disgrace and defeat, where things would get only worse.

Sennacherib’s sin was that he had mocked the living God. He and his men “talked about the God of Jerusalem as though he were one of the pagan gods, made by human hands” (2 Chronicles 32:19 NLT). His officers “mocked the Lord God and his servant Hezekiah, heaping insult upon insult” (2 Chronicles 32:16 NLT).

And they were not done. Isaiah records that the Assyrian emissary continued to mock Hezekiah and his God.

“Don’t let your God, in whom you trust, deceive you with promises that Jerusalem will not be captured by the king of Assyria.” – Isaiah 37:10 NLT

And he gave as proof all the other nations and gods the Assyrians had conquered along their way to Jerusalem. But Sennacherib’s mistake was in thinking Yahweh was nothing more than just another impotent god who would prove incapable of standing up to his power and might. In a sense, he saw himself as greater than God. And he had a track record of success against all the other pagan gods to prove it. But this time, he was wrong. He was up against the one true God. And as God told Moses centuries earlier:

“Look now; I myself am he! There is no other god but me! I am the one who kills and gives life; I am the one who wounds and heals; no one can be rescued from my powerful hand!” – Deuteronomy 32:39 NLT

Sennacherib could brag and mock, but God would have the last word. The Assyrian king could boast about all his previous victories, but this battle would not go his way. It would end in defeat and his own death. God was about to turn the day of distress, rebuke, and disgrace on its head. It would be the Assyrians who saw their army and their hopes of victory crushed. 

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Misplaced Trust

1 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 And the king of Assyria sent the Rabshakeh from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer’s Field. 3 And there came out to him Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder.

4 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 5 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 6 Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 7 But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? 8 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 9 How then can you repulse a single captain among the least of my master’s servants, when you trust in Egypt for chariots and for horsemen? 10 Moreover, is it without the Lord that I have come up against this land to destroy it? The Lord said to me, “Go up against this land and destroy it.”’”

11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”

13 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. 15 Do not let Hezekiah make you trust in the Lord by saying, “The Lord will surely deliver us. This city will not be given into the hand of the king of Assyria.” 16 Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 17 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. 18 Beware lest Hezekiah mislead you by saying, “The Lord will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? 20 Who among all the gods of these lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’”

21 But they were silent and answered him not a word, for the king’s command was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. – Isaiah 36:1-21 ESV

The fateful day has arrived. The Assyrians are literally knocking at the door of Jerusalem, preparing to add this city to a long list of others they had conquered in the region. Isaiah provides us with a date, the fourteenth year of Hezekiah’s reign, which would have been 701 BC. By this date, the Assyrians had conquered 46 cities in Judah, including Lachish, which Sennacherib used as a staging area for further military actions.

The Assyrian king sent an emissary, accompanied by a massive army, to discuss surrender terms with King Hezekiah of Judah. This display of might was meant to persuade the king to surrender Jerusalem without a fight. King Hezekiah sent three of his top administrative personnel to meet with the Assyrians and, as they stood just outside the conduit of the upper pool, the people of Judah squeezed onto the walls to see what was going to happen.

It is interesting to note that, 23 years earlier, on this very same spot, Isaiah had been sent by God to confront another king of Judah facing a similar problem.

And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer’s Field. And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah.’” – Isaiah 7:3-4 ESV

Nearly a quarter-century earlier, Judah was facing the combined forces of Syria and Israel, two nations who had formed an alliance in order to capture Jerusalem and destroy Judah. But God had other plans. He warned King Ahaz to stay strong and not lose heart. As bad as things may have appeared, the outcome would be different than expected. He told them:

“It shall not stand, and it shall not come to pass.” – Isaiah 7:7 ESV

But he also warned them:

“If you are not firm in faith, you will not be firm at all.” – Isaiah 7:9 ESV

The Syrians and Israelites never conquered Jerusalem. Their plans were easily thwarted by God. And He used the Assyrians to accomplish His will. Now, 23 years later, the Assyrians were gathered en masse outside the walls of Jerusalem. And the words that Isaiah had spoken to King Ahaz all those years earlier still applied. The people of Judah had no reason to fear if they would only trust in God. And trust is the main theme of King Sennacherib’s ultimatum delivered by his emissary.

“This is what the great king of Assyria says: What are you trusting in that makes you so confident?” – Isaiah 36:4 NLT

Remember, the king of Judah had paid a large sum to the Egyptians to secure their assistance in the event that the Assyrians came against them. Their confidence, if any, was in that very expensive alliance. They had placed their hopes in the military might of the Egyptian army. But they were nowhere to be found. And King Sennacherib knew it.

“Who are you counting on, that you have rebelled against me? On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!” – Isaiah 36:5-6 NLT

Sennacherib knew that Egypt would prove to be an unreliable and even dangerous source of security. They could not be depended upon. But the Assyrian king’s strongest words of warning concerning Judah’s misplaced trust were aimed at Yahweh.

“But perhaps you will say to me, ‘We are trusting in the Lord our God!’ But isn’t he the one who was insulted by Hezekiah? Didn’t Hezekiah tear down his shrines and altars and make everyone in Judah and Jerusalem worship only at the altar here in Jerusalem?” – Isaiah 36:7 NLT

Actually, Sennacherib has his facts wrong. When Hezekiah had begun his reign as king over Judah, he was only 25-years old. But he proved to be a different kind of king, ruling much more in line with his ancestor, King David.

He did what was pleasing in the Lord’s sight, just as his ancestor David had done. He removed the pagan shrines, smashed the sacred pillars, and cut down the Asherah poles. He broke up the bronze serpent that Moses had made, because the people of Israel had been offering sacrifices to it. The bronze serpent was called Nehushtan.

Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before or after his time. – 2 Kings 1:3-5 NLT

King Sennacherib saw Hezekiah’s removal of the pagan shrines as an affront to Judah’s god. Being a polytheist, he didn’t understand the concept of a single deity who demanded the undivided worship of His people. But it may be likely that Sennacherib was addressing the unspoken fears of the people of Judah, who were wondering if Hezekiah’s reforms had actually angered the false gods they used to worship. Had his radical efforts to rid the realm of all gods but Yahweh been the cause of all their problems? The Assyrian king seems to stir the embers of this smoldering spirit of unrest among the people. And the three royal representatives of King Hezekiah, sensing that Sennacherib’s words were having their planned impact, asked that the rest of the negotiations be conducted in Aramaic rather than Hebrew, so the people on the walls might not understand what was being said. But the Assyrian emissary refused, choosing instead to address the citizens of Judah directly.

Then the chief of staff stood and shouted in Hebrew to the people on the wall, “Listen to this message from the great king of Assyria! This is what the king says: Don’t let Hezekiah deceive you. He will never be able to rescue you. Don’t let him fool you into trusting in the Lord by saying, ‘The Lord will surely rescue us. This city will never fall into the hands of the Assyrian king!’” – Isaiah 36:13-15 NLT

Again, the primary emphasis of his message was focused on trust. He warned them not to trust Hezekiah, the Egyptians, or their own God. They couldn’t rely on their king, their allies, or their deity. Sennacherib was removing every single source of support and security. In the place of their unreliable resources, King Sennacherib offered peace and security.

“Make peace with me—open the gates and come out. Then each of you can continue eating from your own grapevine and fig tree and drinking from your own well.” – Isaiah 36:16 NLT

“I will arrange to take you to another land like this one—a land of grain and new wine, bread and vineyards.” – Isaiah 36:17 NLT

Notice what he is doing. He is offering the people of Judah what God had promised to give them. In a sense, he was setting himself up as their god, their source of peace, prosperity, sustenance, and security. And that is what the enemy always does. He appeals to our innate need for divine help, but he sets himself up as the solution to all our needs. It should not escape our notice that Sennacherib and the Assyrians were a threat to the security of Judah. They had proven themselves to be the enemy of the people of God, having already destroyed 46 other cities of Judah. And now they were camped outside the walls of Jerusalem, a massive army prepared to add this city to their long list of conquests, and determined to make its citizens its slaves.

The offers of Sennacherib were well-disguised lies. He told the people of Judah what they wanted to hear, offering them escape through surrender, and rescue through compromise. If they would only trust him, they would live. But God would have the people of Judah trust Him alone. No matter how bad things may have appeared, no matter how attractive the enemy’s lies may have sounded, only God could deliver the salvation for which they longed. Listening to the lies of the enemy would result in slavery, not salvation. Trusting in the promises of Satan always brings death, not life. So God calls out to us to remain faithful to Him, to place our trust in Him alone.

“If you are not firm in faith, you will not be firm at all.” – Isaiah 7:9 ESV

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Way of Holiness

1 The wilderness and the dry land shall be glad;
    the desert shall rejoice and blossom like the crocus;
2 it shall blossom abundantly
    and rejoice with joy and singing.
The glory of Lebanon shall be given to it,
    the majesty of Carmel and Sharon.
They shall see the glory of the Lord,
    the majesty of our God.

3 Strengthen the weak hands,
    and make firm the feeble knees.
4 Say to those who have an anxious heart,
    “Be strong; fear not!
Behold, your God
    will come with vengeance,
with the recompense of God.
    He will come and save you.”

5 Then the eyes of the blind shall be opened,
    and the ears of the deaf unstopped;
6 then shall the lame man leap like a deer,
    and the tongue of the mute sing for joy.
For waters break forth in the wilderness,
    and streams in the desert;
7 the burning sand shall become a pool,
    and the thirsty ground springs of water;
in the haunt of jackals, where they lie down,
    the grass shall become reeds and rushes.

8 And a highway shall be there,
    and it shall be called the Way of Holiness;
the unclean shall not pass over it.
    It shall belong to those who walk on the way;
    even if they are fools, they shall not go astray.[a]
9 No lion shall be there,
    nor shall any ravenous beast come up on it;
they shall not be found there,
    but the redeemed shall walk there.
10 And the ransomed of the Lord shall return
    and come to Zion with singing;
everlasting joy shall be upon their heads;
    they shall obtain gladness and joy,
    and sorrow and sighing shall flee away. – Isaiah 35:1-10 ESV

The preceding chapter was filled with imagery of devastation and destruction, the results of God judgment on the world, meted out by Christ when He returns at the end of the period of Tribulation. During the seven years of Tribulation, as described by John in his book of Revelation, the world will suffer under a series of unprecedented judgments brought upon the unbelieving world by the hand of God. Jesus Himself described the severity of those coming days in stark terms.

“For there will be greater anguish than at any time since the world began. And it will never be so great again.” – Matthew 24:>21 NLT

The Tribulation will be a time of great distress. The world will be under the rule of the Antichrist, a powerful world leader who will use his influence to persecute the Jewish people. As the earthly representative of Satan, he will make his life’s mission to destroy any who worship the one true God, including both Jews and Gentiles who come to faith in Christ during the darkest days of the Tribulation. But God will bring a wave of ever-increasing judgments against the unbelieving world. He will devastate the earth itself, destroying crops, livestock, and even the fish in the sea by turning the water into blood. In a series of inescapable divine judgments, God will destroy more than one half of the earth’s population. And yet, the unbelieving world will remain unrepentant and unwilling to acknowledge Him as God.

And the seven years will culminate with the Second Coming of Christ and His defeat of the armies of the world. Antichrist will be dethroned and permanently imprisoned by the King of kings and Lord of lords. Satan will be bound and placed in divine custody, “so that he might not deceive the nations any longer” (Revelation 20:3 ESV). And this will set up the Millennial Kingdom of Christ, a literal 1,000-year period of time when Christ will rule in righteousness from the throne of David in Jerusalem. John describes this remarkable period of time on earth.

Then I saw thrones, and the people sitting on them had been given the authority to judge. And I saw the souls of those who had been beheaded for their testimony about Jesus and for proclaiming the word of God. They had not worshiped the beast or his statue, nor accepted his mark on their foreheads or their hands. They all came to life again, and they reigned with Christ for a thousand years. – Revelation 20:4 NLT

With Christ on the throne, the world will experience a period of unprecedented peace and prosperity. For the first time since the fall of mankind, Satan and his demons will have no influence over the world. They will have been removed by God, and their ability to tempt and deceive humanity will be non-existent.

And in chapter 35, Isaiah uses the news of this coming day of Jesus’ victory over sin and Satan to encourage his readers to stay strong in the midst of their current circumstances.

With this news, strengthen those who have tired hands,
    and encourage those who have weak knees.
Say to those with fearful hearts,
    “Be strong, and do not fear,
for your God is coming to destroy your enemies.
    He is coming to save you.” – Isaiah 35:3-4 NLT

As bad as things appeared to be, they needed to remember that their God was in control. He had a plan in place. And while their current suffering was real and the threat against them was formidable, God was sovereign over all. This entire chapter was meant to remind the people of Judah, and us, that a day is coming when God will restore the land and His people. The words of Isaiah are meant to convey a sense of hopeful anticipation.

…the wilderness and desert will be glad. – vs. 1

The wasteland will rejoice and blossom… – vs. 1

…there will be an abundance of flowers and singing and joy! – vs. 2

The deserts will become as green… – vs. 2

While the people of Judah were focused on their current circumstances, Isaiah attempts to redirect their attention to the future, when God will do great things on the earth. He wanted them to have an eternal perspective. God has a long-term plan for His creation, and He intends to rectify all that has been marred by the presence of sin. But we must learn to wait for that day. The apostle Paul understood that fact and encouraged the believers in Corinth to keep their eyes focused on the future God has planned for them.

For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. – 2 Corinthians 4:17-18 NLT

Isaiah describes a day when things will be markedly different on the earth. The blind will receive their sight, the deaf will hear, the lame will walk, and the dumb will speak. It will be a day when disease and disabilities will be permanently removed from the earth. Isaiah paints a picture of restoration and renewal, where all the defects caused by sin are eradicated. Even nature itself will be rejuvenated by God’s gracious hand.

Springs will gush forth in the wilderness,
    and streams will water the wasteland.
The parched ground will become a pool,
    and springs of water will satisfy the thirsty land.
Marsh grass and reeds and rushes will flourish
    where desert jackals once lived. – Isaiah 35:6-7 NLT

And running through this lush landscape will be a road, a highway called the Way of Holiness. Whether it is a literal road or not is unclear. But Isaiah seems to be emphasizing a path that leads to Zion, the city of Jerusalem, where Jesus will reign. And all those who take that road or path will willingly make their way to the holy city to worship the Son of God. This roadway will be reserved for the holy, those who long to see God. “It will be only for those who walk in God’s ways” (Isaiah 35:8 NLT). The prophet Micah describes pilgrims from all over the world making their way to Jerusalem in that day.

People from many nations will come and say, “Come, let us go up to the mountain of the LORD, to the house of Jacob’s God. There he will teach us his ways, and we will walk in his paths.” For the LORD’s teaching will go out from Zion; his word will go out from Jerusalem. – Micah 4:2 NLT

The prophet Zechariah describes it this way:

The Lord says, “Shout and rejoice, O beautiful Jerusalem, for I am coming to live among you. Many nations will join themselves to the Lord on that day, and they, too, will be my people. I will live among you, and you will know that the Lord of Heaven’s Armies sent me to you. The land of Judah will be the Lord’s special possession in the holy land, and he will once again choose Jerusalem to be his own city.” – Zechariah 2:10-12 NLT

These prophetic descriptions of God’s future plans for Jerusalem and the nations of the world are meant to bring encouragement to God’s people of all ages. No matter what difficulties we may face in this world, God has a future planned when all trial, troubles, and tribulations will be no more. All those who belong to Him will one day experience the fulness of His grace and mercy as He makes all things new. His long-awaited promises, made to Abraham, Isaac, and Jacob will be fulfilled. The return of His Son will take place, just as Jesus He told the disciples. The world will be restored to its former glory. Jerusalem will once again be the holy city of God, ruled over by the Seed of Abraham and the Son of David. And Isaiah reminds his readers that, even in the midst of their current circumstances, they have reason to rejoice, because God is far from done.

Those who have been ransomed by the Lord will return.
    They will enter Jerusalem singing,
    crowned with everlasting joy.
Sorrow and mourning will disappear,
    and they will be filled with joy and gladness. – Isaiah 35:10 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

All Things New

1 Draw near, O nations, to hear,
    and give attention, O peoples!
Let the earth hear, and all that fills it;
    the world, and all that comes from it.
2 For the Lord is enraged against all the nations,
    and furious against all their host;
    he has devoted them to destruction, has given them over for slaughter.
3 Their slain shall be cast out,
    and the stench of their corpses shall rise;
    the mountains shall flow with their blood.
4 All the host of heaven shall rot away,
    and the skies roll up like a scroll.
All their host shall fall,
    as leaves fall from the vine,
    like leaves falling from the fig tree.

5 For my sword has drunk its fill in the heavens;
    behold, it descends for judgment upon Edom,
    upon the people I have devoted to destruction.
6 The Lord has a sword; it is sated with blood;
    it is gorged with fat,
    with the blood of lambs and goats,
    with the fat of the kidneys of rams.
For the Lord has a sacrifice in Bozrah,
    a great slaughter in the land of Edom.
7 Wild oxen shall fall with them,
    and young steers with the mighty bulls.
Their land shall drink its fill of blood,
    and their soil shall be gorged with fat.

8 For the Lord has a day of vengeance,
    a year of recompense for the cause of Zion.
9 And the streams of Edom shall be turned into pitch,
    and her soil into sulfur;
    her land shall become burning pitch.
10 Night and day it shall not be quenched;
    its smoke shall go up forever.
From generation to generation it shall lie waste;
    none shall pass through it forever and ever.
11 But the hawk and the porcupine shall possess it,
    the owl and the raven shall dwell in it.
He shall stretch the line of confusion over it,
    and the plumb line of emptiness.
12 Its nobles—there is no one there to call it a kingdom,
    and all its princes shall be nothing.

13 Thorns shall grow over its strongholds,
    nettles and thistles in its fortresses.
It shall be the haunt of jackals,
    an abode for ostriches.
14 And wild animals shall meet with hyenas;
    the wild goat shall cry to his fellow;
indeed, there the night bird settles
    and finds for herself a resting place.

15 There the owl nests and lays
    and hatches and gathers her young in her shadow;
indeed, there the hawks are gathered,
    each one with her mate.
16 Seek and read from the book of the Lord:
    Not one of these shall be missing;
    none shall be without her mate.
For the mouth of the Lord has commanded,
    and his Spirit has gathered them.
17 He has cast the lot for them;
    his hand has portioned it out to them with the line;
they shall possess it forever;
    from generation to generation they shall dwell in it. – Isaiah 34:1-17 ESV

Destruction, slaughter, judgment, blood, vengeance, confusion, and emptiness.

Not exactly words of comfort, are they? And while they may create in us a sense of unease and discomfort because of the way they portray our God, they provide a much-needed reminder of the comprehensiveness God’s divine nature. In an age when we prefer to focus all our attention on the love of God, the 34th chapter of Isaiah is a stark reminder of His hatred for sin and the wrath He expresses toward those who willingly flaunt their sin in His face.

This entire chapter is a universal message directed at all the nations of the world. It is God’s indictment against any and all who refuse to acknowledge Him as the one and only God. While they may enjoy their season of rebellion against Him, the day is coming when judgment will fall on each and every one of them.

For the Lord is enraged against the nations.
    His fury is against all their armies.
He will completely destroy them,
    dooming them to slaughter. – Isaiah 34:2 NLT

The prophet Jeremiah spoke of this very same day of pending judgment.

“His cry of judgment will reach the ends of the earth,
    for the Lord will bring his case against all the nations.
He will judge all the people of the earth,
    slaughtering the wicked with the sword.
    I, the Lord, have spoken!”

This is what the Lord of Heaven’s Armies says:
    “Look! Disaster will fall upon nation after nation!
A great whirlwind of fury is rising
    from the most distant corners of the earth!”  – Jeremiah 25:31-32 NLT

Both Isaiah and Jeremiah speak of a battle of epic proportions and a slaughter so great that the bodies of the dead will remain unburied.

Their dead will be left unburied,
    and the stench of rotting bodies will fill the land… – Isaiah 34:3 NLT

In that day those the Lord has slaughtered will fill the earth from one end to the other. No one will mourn for them or gather up their bodies to bury them. They will be scattered on the ground like manure. – Jeremiah 25:33 NLT

Obviously, this will be a battle like nothing the world has ever witnessed. It does not depict a war between nations, as were the first two world wars. This will be a conflict between the nations of the world and God Almighty. Ultimately, it will be a spiritual battle played out between the forces of Satan and the Son of God. But that does not mean it will be metaphorical or allegorical in nature. No, this end-times showdown between God and the self-exalted nations of the world will involve actual armies, intent on defeating God and displacing Him as the ruler of the world.

Then the sixth angel poured out his bowl on the great Euphrates River, and it dried up so that the kings from the east could march their armies toward the west without hindrance. And I saw three evil spirits that looked like frogs leap from the mouths of the dragon, the beast, and the false prophet. They are demonic spirits who work miracles and go out to all the rulers of the world to gather them for battle against the Lord on that great judgment day of God the Almighty. – Revelation 16:12-14 NLT

And the demonic spirits gathered all the rulers and their armies to a place with the Hebrew name Armageddon. – Revelation 16:16 NLT

These nations will be demonically inspired to wage war against God Almighty and His people. And while their numbers will be great, their effort will end in failure. This gathering of the nations in opposition to God will usher in the Second Coming of Christ. And the apostle John describes Jesus as coming on the clouds, dressed in white, and prepared to “release the fierce wrath of God” (Revelation 19:15 NLT). And His arrival will spell doom for the enemies of God.

Then I saw an angel standing in the sun, shouting to the vultures flying high in the sky: “Come! Gather together for the great banquet God has prepared. Come and eat the flesh of kings, generals, and strong warriors; of horses and their riders; and of all humanity, both free and slave, small and great.” – Revelation 19:17-18 NLT

Isaiah goes on to describe the nature of the destruction. It will be widespread and complete. And Isaiah uses the Edomites, the descenants of Esau, as the representatives of all the nations of the world. Esau was the twin brother of Jacob, and both were born to Isaac. But God chose Jacob to be the one through whom His promise of a Messiah would come. And in the book of Malachi, God expressed His love for Jacob and His hatred for Esau.

“I have always loved you,” says the Lord.

But you retort, “Really? How have you loved us?”

And the Lord replies, “This is how I showed my love for you: I loved your ancestor Jacob, but I rejected his brother, Esau, and devastated his hill country. I turned Esau’s inheritance into a desert for jackals.”

Esau’s descendants in Edom may say, “We have been shattered, but we will rebuild the ruins.” – Malachi 1:2-4 NLT

Esau’s descendants, angry at their rejection by God, displayed a stubborn determination to resist the will of God. And their challenge to God’s sovereignty and authority remains alive and well today. The Edomites are, in essence, the poster boy for all those who stand in opposition to God. And Isaiah makes it quite clear that all those who stand opposed to God will ultimately fall.

He will make a mighty slaughter in Edom.
Even men as strong as wild oxen will die—
    the young men alongside the veterans.
The land will be soaked with blood
    and the soil enriched with fat. – Isaiah 34:6-7 NLT

But what is the purpose behind all of this slaughter? Why will God bring such devastation on the nations of the earth? Isaiah tells us.

For the Lord has a day of vengeance,
    a year of recompense for the cause of Zion. – Isaiah 34:8 ESV

Part of God’s covenant promise to Abraham was that any nation who cursed his descendants would be cursed themselves.

“I will bless those who bless you, and him who dishonors you I will curse.” – Genesis 12:3 ESV

And while there have been many nations which have persecuted the people of God over the centuries, the intensity of Israel’s persecution will reach its apex during the seven years of the Tribulation. Under the influence of the Antichrist, the nations of the earth will turn on the people of Israel with greater degree of hostility and intensity than has ever been seen before. And while many Jews and Christians will die as martyrs during the Tribulation, God will keep His promise to curse those who curse Israel.

Isaiah’s description of this coming day of God’s judgment is filled with imagery that conveys complete and utter destruction, but primarily of humanity. Notice that the animals are allowed to occupy the land once occupied by the nations.

The land will lie deserted from generation to generation.
    No one will live there anymore. – Isaiah 34:10 NLT

This is meant to convey that God’s judgment is final and complete. It is not just a temporary setback for mankind. Remember what the Edomites said: “We have been shattered, but we will rebuild the ruins.” That will not be the case when God is done with His judgment of the nations of the earth. 

God’s devastation of His creation sets the stage for His restoration and recreation of all that He has made. The sin-tarnished creation will be restored to its original luster by God. He will make all things new.

Behold, I am doing a new thing;
    now it springs forth, do you not perceive it?
I will make a way in the wilderness
    and rivers in the desert. – Isaiah 64:43:19 ESV

And he who was seated on the throne said, “Behold, I am making all things new.” – Revelation 21:5 ESV

“For behold, I create new heavens
    and a new earth,
and the former things shall not be remembered
    or come into mind.” – Isaiah 65:17 ESV

The day is coming when God “shall stretch the line of confusion…and the plumb line of emptiness” over the land. He will judge the world in righteousness. But He will also restore to it the peace and fruitfulness it had enjoyed in the days of creation. He will make all things new.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Lord Our King Will Save Us

7 Behold, their heroes cry in the streets;
    the envoys of peace weep bitterly.
8 The highways lie waste;
    the traveler ceases.
Covenants are broken;
    cities are despised;
    there is no regard for man.
9 The land mourns and languishes;
    Lebanon is confounded and withers away;
Sharon is like a desert,
    and Bashan and Carmel shake off their leaves.

10 “Now I will arise,” says the Lord,
    “now I will lift myself up;
    now I will be exalted.
11 You conceive chaff; you give birth to stubble;
    your breath is a fire that will consume you.
12 And the peoples will be as if burned to lime,
    like thorns cut down, that are burned in the fire.”

13 Hear, you who are far off, what I have done;
    and you who are near, acknowledge my might.
14 The sinners in Zion are afraid;
    trembling has seized the godless:
“Who among us can dwell with the consuming fire?
    Who among us can dwell with everlasting burnings?”
15 He who walks righteously and speaks uprightly,
    who despises the gain of oppressions,
who shakes his hands, lest they hold a bribe,
    who stops his ears from hearing of bloodshed
    and shuts his eyes from looking on evil,
16 he will dwell on the heights;
    his place of defense will be the fortresses of rocks;
    his bread will be given him; his water will be sure.

17 Your eyes will behold the king in his beauty;
    they will see a land that stretches afar.
18 Your heart will muse on the terror:
    “Where is he who counted, where is he who weighed the tribute?
    Where is he who counted the towers?”
19 You will see no more the insolent people,
    the people of an obscure speech that you cannot comprehend,
    stammering in a tongue that you cannot understand.
20 Behold Zion, the city of our appointed feasts!
    Your eyes will see Jerusalem,
    an untroubled habitation, an immovable tent,
whose stakes will never be plucked up,
    nor will any of its cords be broken.
21 But there the Lord in majesty will be for us
    a place of broad rivers and streams,
where no galley with oars can go,
    nor majestic ship can pass.
22 For the Lord is our judge; the Lord is our lawgiver;
    the Lord is our king; he will save us.

23 Your cords hang loose;
    they cannot hold the mast firm in its place
    or keep the sail spread out.
Then prey and spoil in abundance will be divided;
    even the lame will take the prey.
24 And no inhabitant will say, “I am sick”;
    the people who dwell there will be forgiven their iniquity. – Isaiah 33:7-24 ESV

In the opening verses of this chapter, Isaiah expressed his desire that God show mercy to His people. He knew that the only hope Judah had, in the face of the coming Assyrian invasion, was for God to come to their aid. Salvation would not come from Egypt or by any other human means. The only way Judah would be spared the judgment of God would be if God relented and chose to spare His people out of sheer grace.

But verse seven reveals that God has not yet acted. The situation is dire, and the people are living in fear for their lives. The Assyrians are near, and the fall of Jerusalem appears near. As a result, Isaiah describes Judah’s “brave warriors” weeping in public and her “ambassadors of peace” crying in bitter disappointment. The soldiers realize they are no match for the Assyrian forces gathered outside the city walls. The king’s negotiators, who had attempted to barter a peace agreement with the Assyrians, mourned over their failure. Everything in which they had placed their hope for salvation had failed. Their human efforts had produced no peace and had brought no relief.

We know from the book of 2 Kings, that Hezekiah, the king of Judah had attempted to persuade King Sennacherib to call off the invasion by paying him a substantial tribute.

King Hezekiah sent this message to the king of Assyria at Lachish: “I have done wrong. I will pay whatever tribute money you demand if you will only withdraw.” The king of Assyria then demanded a settlement of more than eleven tons of silver and one ton of gold. To gather this amount, King Hezekiah used all the silver stored in the Temple of the Lord and in the palace treasury. Hezekiah even stripped the gold from the doors of the Lord’s Temple and from the doorposts he had overlaid with gold, and he gave it all to the Assyrian king. – 2 Kings 18:14-16 NLT

But King Sennacherib, while receiving the tribute, rejected Hezekiah’s plea to call off the invasion. He told the emissaries from Judah:

“This is what the great king of Assyria says: What are you trusting in that makes you so confident? Do you think that mere words can substitute for military skill and strength? Who are you counting on, that you have rebelled against me? On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!” – 2 Kings 18:19-21 NLT

King Sennacherib even mocked their trust in God, claiming, “do you think we have invaded your land without the Lord’s direction? The Lord himself told us, ‘Attack this land and destroy it!’” (2 Kings 18:25 NLT).

So, it is easy to understand the demoralized state of the people of Judah. Things were not looking good. Everywhere they looked, they saw the undeniable results of Assyria’s power. Isaiah describes the devastation of Bashan and Lebanon in the North and the Plain of Sharon and Mount Carmel to the West. Israel had already fallen to the Assyrians. Now, it was just a matter of time before Judah became the next victim of their seemingly unstoppable army.

But God had other plans. Just when things looked like they could not get any worse, God decided to act. He speaks up and delivers a clear statement regarding His intentions: “Now I will stand up. Now I will show my power and might” (Isaiah 33:10 NLT).

The people of Judah trembled in fear at the overwhelming power of the Assyrians. From their perspective, their fate was sealed, and their defeat was inevitable. Isaiah describes them as sinful and godless, quaking in fear at the thought of being consumed like grass before a raging fire.

The sinners in Jerusalem shake with fear.
    Terror seizes the godless.
“Who can live with this devouring fire?” they cry.
    “Who can survive this all-consuming fire?” – Isaiah 33:14 NLT

But God had other plans for Assyria. While they had left plenty of burned-out fields and charred cities in their path, Jerusalem would not fall victim to their flames. Instead, God would turn the tables on them.

Your own breath will turn to fire and consume you.
Your people will be burned up completely,
    like thornbushes cut down and tossed in a fire. – Isaiah 33:11-12 NLT

The mighty would prove to be no match for the Almighty. The consumer would end up being the consumed. The destroyer would become the destroyed. God was going to do for the people of Judah what they could not accomplish on their own. He would become for the people of Judah what they had hoped to find in Egypt: Salvation.

The people of Judah had lost all hope. They were left mourning and crying over their inevitable fall, even asking themselves, “Who can survive this all-consuming fire?” And God gave them the answer.

Those who are honest and fair,
    who refuse to profit by fraud,
    who stay far away from bribes,
who refuse to listen to those who plot murder,
    who shut their eyes to all enticement to do wrong. – Isaiah 33:15 NLT

This statement raises some significant issues. First of all, it describes a person who lives in obedience to the commands of God. Those people were few and far between in Isaiah’s day. And there is no indication that God was sparing Judah and Jerusalem because there was a remnant of believing Jews living in covenant faithfulness to Him. This statement by God would seem to be making the point that no one in Judah deserved to be spared the all-consuming fire that was coming upon them. They were all guilty. They shared a corporate culpability for all that was happening to them. And, while the consuming fire was coming in the form of the Assyrian army, its true source was God Almighty. The book of Deuteronomy reminds us, “For the Lord your God is a consuming fire, a jealous God” (Deuteronomy 4:24 ESV). And the author of Hebrews quotes from this same verse when he writes, “let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire” (Hebrews 28-29 ESV).

The people of Judah had not changed. They were still disobedient and rebellious. Their hearts were still far from God. But, in His mercy, He was going to spare them. He was going to prevent their enemies from destroying them. But the remaining verses of this chapter reveal that the complete fulfillment of God’s promise lies in the future.

The picture Isaiah paints in verses 17-24 stands in stark contrast to the actual situation in Judah during his day. He describes a king attired in splendor, ruling over a kingdom that stretches far beyond the modern-day boundaries of Judah. And the residents of that kingdom have to rack their collective brains to remember when the Assyrians posed a threat to their safety and security. It will be a time of peace and prosperity.

Instead, you will see Zion as a place of holy festivals.
    You will see Jerusalem, a city quiet and secure.
It will be like a tent whose ropes are taut
    and whose stakes are firmly fixed. – Isaiah 33:20 NLT

God will be their Mighty One – their king, judge, and lawgiver. This is a clear description of Jesus, the Son of God, ruling and reigning over Jerusalem and the world during the Millennium. He will sit on David’s throne in Jerusalem, in fulfillment of God’s covenant promise to David. The enemies of Israel will stand defeated, having been completely destroyed by the Messiah upon His return to earth. And the people of Israel, God’s chosen people, will once again enjoy a restored relationship with God Almighty. And it will all be God’s doing.

The people of Israel will no longer say,
    “We are sick and helpless,”
    for the Lord will forgive their sins.” – Isaiah 33:24 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Our Salvation in the Time of Trouble

1 Ah, you destroyer,
    who yourself have not been destroyed,
you traitor,
    whom none has betrayed!
When you have ceased to destroy,
    you will be destroyed;
and when you have finished betraying,
    they will betray you.

2 O Lord, be gracious to us; we wait for you.
    Be our arm every morning,
    our salvation in the time of trouble.
3 At the tumultuous noise peoples flee;
    when you lift yourself up, nations are scattered,
4 and your spoil is gathered as the caterpillar gathers;
    as locusts leap, it is leapt upon.

5 The Lord is exalted, for he dwells on high;
    he will fill Zion with justice and righteousness,
6 and he will be the stability of your times,
    abundance of salvation, wisdom, and knowledge;
    the fear of the Lord is Zion’s treasure. – Isaiah 33:1-6 ESV

This entire chapter, while obviously dealing with the very real and immediate threat of the Assyrian invasion, is actually highly eschatological in nature. It provides a sweeping panorama of God’s decisive victories over all of His enemies, all the way to the end of time. But the chapter opens up with a very specific woe against the nation of Assyria. 

What sorrow awaits you Assyrians, who have destroyed others
    but have never been destroyed yourselves.
You betray others,
    but you have never been betrayed.
When you are done destroying,
    you will be destroyed.
When you are done betraying,
    you will be betrayed. – Isaiah 33:1 NLT

They were the most eminent threat facing Judah. But while they were powerful and had proven themselves quite capable of destroying any who stood opposed to them, God let them know that their days were numbered. What they had been doing to others would soon be done to them. God Almighty would turn the tables on them and give them a taste of their own medicine. While it may not appear to be so, God is always looking down on His creation and dispensing justice. He sees the inequities and injustices happening in the world and, in His time, He metes out His form of justice. It may not happen according to our timing or liking, but we can rest assured that nothing escapes God’s notice no injustice will go unpunished.

God reminds us of His unceasing vigilance and unwavering commitment to right all wrongs.

“The Lord says, ‘Am I not storing up these things,
    sealing them away in my treasury?
I will take revenge; I will pay them back.
    In due time their feet will slip.
Their day of disaster will arrive,
    and their destiny will overtake them.’” – Deuteronomy 32:34-35 NLT

The apostle Paul quoted this very passage when writing to the believers in Rome. But he added a twist, including another Old Testament quite found in the Psalms.

Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say,

“I will take revenge;
    I will pay them back,”
    says the Lord.

Instead,

“If your enemies are hungry, feed them.
    If they are thirsty, give them something to drink.
In doing this, you will heap
    burning coals of shame on their heads.”

Don’t let evil conquer you, but conquer evil by doing good. – Romans 12:19-21 NLT

And Isaiah uses a similar pattern, addressing God’s coming vengeance against the Assyrians, but following it up with a prayer that God would have mercy on His sinful and rebellious people.

But Lord, be merciful to us,
    for we have waited for you.
Be our strong arm each day
    and our salvation in times of trouble. – Isaiah 33:2 NLT

In a real sense, the people of Judah had become the enemies of God, because they had refused to remain obedient to God. They had treated their position as His chosen possession with disdain and aligned themselves against Him. In doing so, they had become His enemies. Paul speaks of mankind’s hostile relationship with God in several of his letters.

You were his enemies, separated from him by your evil thoughts and actions. – Colossians 1:21 NLT

For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. – Romans 5:10 ESV

As His enemies, the people of Judah deserved God’s wrath, but Isaiah prays for mercy. He begs for God to give them what they don’t deserve: His compassion, forgiveness, and salvation. While Isaiah’s prayer could not have represented the hearts of all the people of Judah, he prayed it on their behalf. He interceded for those who could not or would not call out to God. And Isaiah was not alone in this ministry of intercession. The prophet Jeremiah pleaded with God as well, voicing his desire that God not reject His people. Jeremiah knew that their sins were deserving of God’s judgment, but He asked God to look past their sin and graciously keep the covenant He had made with them.

Lord, have you completely rejected Judah?
    Do you really hate Jerusalem?
Why have you wounded us past all hope of healing?
    We hoped for peace, but no peace came.
    We hoped for a time of healing, but found only terror.
Lord, we confess our wickedness
    and that of our ancestors, too.
    We all have sinned against you.
For the sake of your reputation, Lord, do not abandon us.
    Do not disgrace your own glorious throne.
Please remember us,
    and do not break your covenant with us. – Jeremiah 14:19-21 NLT

Both of these men cared deeply for the people of God. They longed to see the hearts of their people restored to a right relationship with God. So, they prayed and the pleaded. They interceded. And what makes their prayers particularly significant is that both of these men had suffered at the hands of the people to whom God had called them to minister. Neither Jeremiah or Isaiah were well-liked. Their messages were unpopular and their treatment by their fellow Jews, unpleasant. But rather than respond in anger, they prayed. Because they knew the only hope the nation had was to found in God.

Their prayers were intended to bridge the gulf that existed between God and His rebellious people. Their sins had separated them from God. Their rebellion had alienated them from God. And, it didn’t help that God was transcendent, physically separated from His people, and living in perfect holiness in heaven. But Isaiah knew that God is not limited by space or time. He is fully capable of stepping into the immediate context of His people and performing great wonders on their behalf.

Though the Lord is very great and lives in heaven,
he will make Jerusalem his home of justice and righteousness. – Isaiah 33:5 NLT

Isaiah is counting on the fact that God will intervene on behalf of His people. He will step into their world and pour out His mercy and grace. Isaiah may not have known the when or the how, but he was confident nonetheless. And he speaks prophetically of a coming day when God will restore the fortunes of His people.

In that day he will be your sure foundation,
    providing a rich store of salvation, wisdom, and knowledge.
The fear of the Lord will be your treasure. – Isaiah 33:6 NLT

While God did provide an immediate answer to Isaiah’s prayer, providing rescue from the threat of the Assyrian invasion. There is a sense in which his prayer remains as yet unfulfilled. But every prayer that has ever been prayed, asking God to intervene and rescue, will ultimately be answered. He will rescue. He will restore. And one of the greatest proofs of God’s willingness to answer mankind’s plea for rescue is found in the life of Jesus Christ.

God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.” – 1 Corinthians 1:28-31 NLT

Jesus became the rich store of salvation, wisdom, and knowledge Isaiah spoke of. He became the ultimate solution to mankind’s sin problem, including the sins of Israel and Judah. And Isaiah, while not fully comprehending the exact nature of God’s redemptive plan, and unaware of the details concerning Jesus’ incarnation, fully believed God would restore and redeem. He wasn’t exactly sure how or when, but he believed. And it is amazing to realize that God had placed within Isaiah an awareness of what was to come that allowed him to pen these words concerning the future Messiah of Israel.

Yet it was our weaknesses he carried;
    it was our sorrows that weighed him down.
And we thought his troubles were a punishment from God,
    a punishment for his own sins!
But he was pierced for our rebellion,
    crushed for our sins.
He was beaten so we could be whole.
    He was whipped so we could be healed.
All of us, like sheep, have strayed away.
    We have left God’s paths to follow our own.
Yet the Lord laid on him
    the sins of us all. – Isaiah 53:4-6 NLT

Judah’s Savior was going to come. And He would pay the price for their rebellion against God Almighty. He would take on their sin debt so that they might one day be restored to a right relationship with God the Father. Isaiah’s prayer for mercy was answered. And it happened centuries later in the little town of Bethlehem, when Jesus, the Son of God, took on human flesh. God entered into the world of man by taking the form of a man. He became incarnate. He became Immanuel, God with us.

“Don’t be afraid! I bring you good news that will bring great joy to all people. The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David!” – Luke 2:10-11 NLT

And in doing so, God was gracious to us, and became our salvation in the time of trouble.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Until the Spirit Is Poured Upon Us

9 Rise up, you women who are at ease, hear my voice;
    you complacent daughters, give ear to my speech.
10 In little more than a year
    you will shudder, you complacent women;
for the grape harvest fails,
    the fruit harvest will not come.
11 Tremble, you women who are at ease,
    shudder, you complacent ones;
strip, and make yourselves bare,
    and tie sackcloth around your waist.
12 Beat your breasts for the pleasant fields,
    for the fruitful vine,
13 for the soil of my people
    growing up in thorns and briers,
yes, for all the joyous houses
    in the exultant city.
14 For the palace is forsaken,
    the populous city deserted;
the hill and the watchtower
    will become dens forever,
a joy of wild donkeys,
    a pasture of flocks;
15 until the Spirit is poured upon us from on high,
    and the wilderness becomes a fruitful field,
    and the fruitful field is deemed a forest.
16 Then justice will dwell in the wilderness,
    and righteousness abide in the fruitful field.
17 And the effect of righteousness will be peace,
    and the result of righteousness, quietness and trust forever.
18 My people will abide in a peaceful habitation,
    in secure dwellings, and in quiet resting places.
19 And it will hail when the forest falls down,
    and the city will be utterly laid low.
20 Happy are you who sow beside all waters,
    who let the feet of the ox and the donkey range free. – Isaiah 32:9-20 ESV

Isaiah has announced the coming of a righteous king and has called the people of Judah to “Return to the one against whom you have so blatantly rebelled!” (Isaiah 31:5 NET). He has delivered God’s stinging indictment against the leaders of the nation, labeling them as “stubborn children…who carry out a plan, but not mine, and who make an alliance, but not of my Spirit” (Isaiah 30:1 ESV).  Now, the prophet directs his message to the women of Judah. This is intended to reveal that Judah’s problem is pervasive, and not relegated to a particular class or gender of people. Even the women of Judah are guilty of rebellion against God. So, Isaiah calls them out.

You complacent women,
get up and listen to me!
You carefree daughters,
pay attention to what I say! – Isaiah 32:1 NET

He uses two words to describe these women. The first is sha'anan, which portrays them as being a bit haughty and aloof, living with a false sense of ease and confidence. The second word he uses is batach, and it paints them as having a false sense of security. To put it in more modern terms, Isaiah is saying they are “fat and happy.” Which is somewhat similar to the words the prophet Amos used when he called out the women of the northern kingdom of Israel.

Listen to me, you fat cows
    living in Samaria,
you women who oppress the poor
    and crush the needy,
and who are always calling to your husbands,
    “Bring us another drink!” – Amos 4:1 NLT

Isaiah attempts to light a fire under these carefree and complacent women, pleading with them to listen to what he has to say. Time is running out. Judgment is coming. In fact, Isaiah warns that “In a short time—just a little more than a year—you careless ones will suddenly begin to care” (Isaiah 32:10 NLT). God will get their attention. Their false sense of security will be suddenly shattered. Their smug demeanor will be replaced with fear.

Tremble, you women of ease;
    throw off your complacency.
Strip off your pretty clothes,
    and put on burlap to show your grief.
Beat your breasts in sorrow for your bountiful farms
    and your fruitful grapevines. – Isaiah 32:11 NLT

Isaiah calls on these women to repent. He warns them to change their attitude now before the judgment of God falls on them. They need to replace their false sense of security with a fear of God. They need to remove their fine clothing and put on the garments of mourning, as a sign of their sorrow for having offended a holy God. They need to repent over their misplaced trust, as illustrated by their over-confidence in their bountiful farms and fruitful grapevines. These women, like everyone else in the nation, had come to believe that they were somehow invincible and their material prosperity was a sign of God’s favor.

Yet, Isaiah lets them know that everything in which they have trusted will suddenly be taken from them. He depicts a dramatic reversal of fortunes for these women and the nation.

For your land will be overgrown with thorns and briers.
    Your joyful homes and happy towns will be gone.
The palace and the city will be deserted,
    and busy towns will be empty.
Wild donkeys will frolic and flocks will graze
    in the empty forts and watchtowers… – Isaiah 32:13-14 NLT

Their material world was going to be rocked. Nothing will be left untouched. Houses, towns, palaces, and pastures, will all bear the brunt of God’s righteous wrath. Because these things represent the source of their security. Their material possessions had become substitutes for God. They found peace in the shelter of their houses, not the arms of God. They felt safe because of the fortifications of their cities, not because of their God. They relied on the fruitfulness of their fields and orchards for sustenance, rather than God. In short, they worshiped the gifts rather than the Giver.

But God was about to change all that. In the relatively short-term, God would bring destruction upon the nation of Judah. In 701 BC, Sennacherib besieged the city of Jerusalem, creating extremely difficult conditions within its walls. Even before the siege began, the emissary for the king had warned the people in the city:

“Do you think my master sent this message only to you and your master? He wants all the people to hear it, for when we put this city under siege, they will suffer along with you. They will be so hungry and thirsty that they will eat their own dung and drink their own urine.” – 2 Kings 18:27 NLT

As we have seen, God eventually spared the city of Jerusalem, miraculously defeating the Assyrian army. In the middle of the night, an angel of the Lord killed 185,000 of the enemy’s troops, forcing Sennacherib to call off the siege and return to Assyria. But 115 years later, the destruction of Jerusalem would finally come. In 586 BC, after another lengthy and devastating siege, the Babylonians, under the leadership of King Nebuchadnezzar, breached the walls the city and completely destroyed it. 

At this point, as Isaiah addresses the women of Judah, all of these events had not yet happened. They lie somewhere in the future; as yet unfulfilled, but unavoidable. Because they did happen. God’s judgment did come. Homes were destroyed, palaces demolished, the temple burned and razed, and the people taken captive. And Isaiah warns that the desolation of Judah would continue until another, as yet unfulfilled event took place. He describes the desolation of Jerusalem continuing “until at last the Spirit is poured out on us from heaven” (Isaiah 32:15 NLT).

With the coming of this future day, another incredible reversal of fortunes will take place. Isaiah describes the wilderness becoming a fertile field yielding bountiful crops. And the most abundant fruit to be found will be justice and righteousness. It will be a time marked by peace. And in place of the cocky confidence of the women of Judah, will be a quiet and confidence that comes from God.

And this righteousness will bring peace. Yes, it will bring quietness and confidence forever. My people will live in safety, quietly at home. They will be at rest. – Isaiah 32:17-18 NLT

Rather than trusting in material things and finding their hope and security in the gifts, the people of Judah will turn to the Giver of all good things. And He will bless them.

the Lord will greatly bless his people.
    Wherever they plant seed, bountiful crops will spring up.
Their cattle and donkeys will graze freely. – Isaiah 32:20 NLT

This day has not yet come. This prophecy has not yet been fulfilled. But it will be. Just as the Assyrians besieged the city and the Babylonians destroyed it, the day will come when the Lord pours out His blessings upon Jerusalem and the people of Israel. 

“For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope” – Jeremiah 29:11 NLT

And that plan includes the future restoration of His people. He will pour out His Spirit upon them and they will become all that He has intended for them to be all along.

And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. – Ezekiel 36:26-27 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A King Will Reign in Righteosness

1 Behold, a king will reign in righteousness,
    and princes will rule in justice.
2 Each will be like a hiding place from the wind,
    a shelter from the storm,
like streams of water in a dry place,
    like the shade of a great rock in a weary land.
3 Then the eyes of those who see will not be closed,
    and the ears of those who hear will give attention.
4 The heart of the hasty will understand and know,
    and the tongue of the stammerers will hasten to speak distinctly.
5 The fool will no more be called noble,
    nor the scoundrel said to be honorable.
6 For the fool speaks folly,
    and his heart is busy with iniquity,
to practice ungodliness,
    to utter error concerning the Lord,
to leave the craving of the hungry unsatisfied,
    and to deprive the thirsty of drink.
7 As for the scoundrel—his devices are evil;
    he plans wicked schemes
to ruin the poor with lying words,
    even when the plea of the needy is right.
8 But he who is noble plans noble things,
    and on noble things he stands. – Isaiah 32:1-8 ESV

In the future time period, predicted by Isaiah in the preceding chapter, there will be a time of great victory over the enemies of God’s people, foreshadowed by the soon-to-take-place defeat of the Assyrians. The miraculous nature of their fall, with an angel God destroying 185,000 of their soldiers in the middle of the night, is meant to be a precursor to an even greater victory in the end times: The Battle of Armageddon.

When Christ returns at the end of the seven years of the Tribulation, He will win a decisive victory over the combined armies of the world, which will be led by the Antichrist. The apostle John describes this epic battle in the book of Revelation. With the pouring out of the sixth bowl judgment, John saw:

…demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) And they assembled them at the place that in Hebrew is called Armageddon. – Revelation 16:14-16 ESV

The word “Armageddon” is derived from the Hebrew word Har-Magedone, which means “Mount Megiddo.” The Hebrew word Har can also refer to a “hill,” and since there is no mountain known as Mount Megiddo, it is thought that this is likely a reference to the hill country that surrounds the plain of Meggido, some sixty miles north of Jerusalem Megiddo. It is in this massive plain that the armies of the world will assemble to wage war against the people of God, which will include the Jewish people and all those who will have come to faith in Christ during the days of the Tribulation. But John was given a further glimpse of this epic battle. He saw a vision of Jesus, arrayed in a white robe dipped in blood and riding a white horse. He was leading “the armies of heaven, dressed in the finest of pure white linen, followed him on white horses. From his mouth came a sharp sword to strike down the nations. He will rule them with an iron rod. He will release the fierce wrath of God, the Almighty, like juice flowing from a winepress” (Revelation 19:14-15 NLT).

And John goes on to describe how Jesus, the King of kings and Lord of lords, totally destroys the combined armies of the world, bringing an end to the rule of the Antichrist and terminating the seven years of the Tribulation.

Then I saw the beast and the kings of the world and their armies gathered together to fight against the one sitting on the horse and his army. And the beast was captured, and with him the false prophet who did mighty miracles on behalf of the beast—miracles that deceived all who had accepted the mark of the beast and who worshiped his statue. Both the beast and his false prophet were thrown alive into the fiery lake of burning sulfur. Their entire army was killed by the sharp sword that came from the mouth of the one riding the white horse. And the vultures all gorged themselves on the dead bodies. – Revelation 19:19-21 NLT

And when Isaiah describes a king who will reign in righteousness and princes who will rule alongside him justice, he is speaking prophetically of this future period in history. The book of Revelation provides us with further insight into this end-times event. As a result of their defeat at the battle of Armageddon, Antichrist and his associate, the false prophet, will be cast into hell. This will be followed by the binding of Satan. John describes him as being captured by an angel of God and thrown “into the bottomless pit, which he then shut and locked so Satan could not deceive the nations anymore until the thousand years were finished. Afterward, he must be released for a little while” (Revelation 20:3 NLT). With Satan imprisoned and His influence removed from the earth, the Millennial Kingdom of Christ will begin, free from Satanic opposition. And John was given a vision of what happens next.

Then I saw thrones, and the people sitting on them had been given the authority to judge. And I saw the souls of those who had been beheaded for their testimony about Jesus and for proclaiming the word of God. They had not worshiped the beast or his statue, nor accepted his mark on their foreheads or their hands. They all came to life again, and they reigned with Christ for a thousand years. – Revelation 20:4 NLT

This literal one-thousand-year period of time will be like nothing mankind has ever seen of experience. And Isaiah attempts to give us some insight into its uniqueness. For the first time in a long time, those with eyes will actually see the truth of God. Those with hears will hear it. The imagery Isaiah uses is meant to provide a picture of spiritual transformation taking place in the hearts and minds of the people on earth at the time. The truth of God, so often marred by the stammering tongues and deceitful half-truths of men will be clearly understood. People will no longer listen to the words of fools and elevate these kinds of people to places of honor. The days of godless leaders misguiding the people will be over. In a world where injustice and unrighteousness have become the norm, God will usher in a one-thousand-year period of peace, righteousness and spiritual prosperity, made possible by the reign on His Son on the throne of David.

The prophet, Daniel, was also given a vision of this future scene.

As my vision continued that night, I saw someone like a son of man coming with the clouds of heaven. He approached the Ancient One and was led into his presence. He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed. – Daniel 7:13-14 NLT

The end of the age culminates with the righteous rule of Christ on earth. And Isaiah, later on in his book, provides us with further details concerning how the Tribulation will come to an end and the millennial kingdom of Christ will begin.

He put on righteousness as his body armor
    and placed the helmet of salvation on his head.
He clothed himself with a robe of vengeance
    and wrapped himself in a cloak of divine passion.
He will repay his enemies for their evil deeds.
    His fury will fall on his foes.
    He will pay them back even to the ends of the earth.
In the west, people will respect the name of the Lord;
    in the east, they will glorify him.
For he will come like a raging flood tide
    driven by the breath of the Lord.

“The Redeemer will come to Jerusalem
    to buy back those in Israel
who have turned from their sins,”
    says the Lord. – Isaiah 59:17-20 NLT

And Isaiah clearly indicates that the actions of Jesus will be to fulfill the covenant God had made with the people of Israel generations earlier.

“And this is my covenant with them,” says the Lord. “My Spirit will not leave them, and neither will these words I have given you. They will be on your lips and on the lips of your children and your children’s children forever. I, the Lord, have spoken!” – Isaiah 59:21 NLT

What we have here is a remarkable reminder of God’s faithfulness. He keeps His commitments and fulfills His promises. It may not always appear as if God is holding up His end of the bargain, but there has never been a case where God has failed to come through on what He has said He will do.

God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through?
 – Numbers 23:19 NLT

As Paul reminded Timothy:

If we are unfaithful, he remains faithful, for he cannot deny who he is. – 2 Timothy 2:13 NLT

In spite of all that the people of Judah had done to offend Him, God will remain faithful to them. He will accomplish each and every promise He has made to them. When God told the people of Judah that a day was coming when “a king will reign in righteousness,” He meant it. And while the time waiting for the fulfillment of this promise has been long, the delay doesn’t in any way negate the reality of its future fulfillment. He has promised, and He will fulfill that promise, down to the very last detail.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Human Vs Holy Help

1 Woe to those who go down to Egypt for help
    and rely on horses,
who trust in chariots because they are many
    and in horsemen because they are very strong,
but do not look to the Holy One of Israel
    or consult the Lord!
2 And yet he is wise and brings disaster;
    he does not call back his words,
but will arise against the house of the evildoers
    and against the helpers of those who work iniquity.
3 The Egyptians are man, and not God,
    and their horses are flesh, and not spirit.
When the Lord stretches out his hand,
    the helper will stumble, and he who is helped will fall,
    and they will all perish together.

4 For thus the Lord said to me,
“As a lion or a young lion growls over his prey,
    and when a band of shepherds is called out against him
he is not terrified by their shouting
    or daunted at their noise,
so the Lord of hosts will come down
    to fight on Mount Zion and on its hill.
5 Like birds hovering, so the Lord of hosts
    will protect Jerusalem;
he will protect and deliver it;
    he will spare and rescue it.”

6 Turn to him from whom people have deeply revolted, O children of Israel. 7 For in that day everyone shall cast away his idols of silver and his idols of gold, which your hands have sinfully made for you.

8 “And the Assyrian shall fall by a sword, not of man;
    and a sword, not of man, shall devour him;
and he shall flee from the sword,
    and his young men shall be put to forced labor.
9 His rock shall pass away in terror,
    and his officers desert the standard in panic,”
declares the Lord, whose fire is in Zion,
    and whose furnace is in Jerusalem. – Isaiah 31:1-9 ESV

Where do you turn in times of trouble? When the going gets tough, what are your go-to options for finding relief? The answer probably depends upon the circumstances. There are a lot of times in life when circumstances can take an unexpected turn for the worse. In no time at all, we can find our life circumstances surprisingly altered and our need for a solution suddenly become a top priority. And the list of potential battle zones is a long one. It includes our health, relationships, emotional state, and financial stability. Things can be rocking along quite well and then, suddenly, the bottom drops out. Our world gets rocked by an unexpected and unwanted bit of bad news. And, again, the question is, where do you turn in those times?

For the people of Judah, things were looking dramatically dire. They were facing the threat of joining a long list of regional powers who had fallen at the hands of the Assyrians. It was only a matter of time before the enemy was at the gates of Jerusalem and the collapse of their once-mighty nation became an all-too-real possibility. And, with that potential outcome looming on the horizon, the leaders of Judah had come up with a plan. They had determined to seek aid from the Egyptians. It was going to cost them, but it seemed like the only viable option left open to them. Or was it?

Throughout this book, Isaiah, has gone out of his way to communicate to the people of Judah that they had another option, and a much better one at that. They could repent. They could humble themselves before God and ask for His forgiveness. After all, everything they faced was coming through His sovereign hands and was intended to punish them for their rebellion against Him. But they could avoid the coming destruction, if they would only turn back to God. In fact, He had told them:

“Only in returning to me
    and resting in me will you be saved.
In quietness and confidence is your strength.” – Isaiah 30:15 NLT

But, so far, they had refused God’s gracious offer. So, now Isaiah tells them what will happen to them because they chose door number two over door number one. In selecting Egypt as their savior of choice, they were making a huge mistake. It wasn’t that Egypt was a bad choice, it was that it was the wrong choice.

What sorrow awaits those who look to Egypt for help,
    trusting their horses, chariots, and charioteers
and depending on the strength of human armies
    instead of looking to the Lord,
    the Holy One of Israel. – Isaiah 31:1 NLT

The problem was that Egypt, rather than being a possible God-appointed option, had become an option other than God. Seeking aid from Egypt was not necessarily a sin. It was that they were seeking aid from Egypt without seeking input from God. The leaders of Judah were circumventing the Almighty because they seemed to know that His help was going to require that they obey His commands. His rescue was going to demand their repentance. And they would rather grovel before Egypt, than humble themselves before God.

Just to stress the point that their choice of Egypt as a potential source of aid was not the root of their problem, consider the story of Joseph, Mary and the baby Jesus, found in the gospel of Matthew. After the visit of the wise men, Joseph received a dream from God, instructing Him to take his wife and child to Egypt.

After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up! Flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to search for the child to kill him.” – Matthew 2:13 NLT

In this case, Egypt was a good choice because it was the God-ordained choice. Joseph and his young family found refuge from their enemies because they relied upon the wisdom and will of God.

But Judah as guilty of making Egypt a substitute for God, not a possible solution from Him. They were relying on human solutions to what was a spiritual problem. Rather than trusting in God, they were putting all their hope in Egypt's vast military might. But even King David had known that human resources were insufficient replacements for God.

Some nations boast of their chariots and horses,
    but we boast in the name of the Lord our God.
Those nations will fall down and collapse,
    but we will rise up and stand firm. – Psalm 20:7-8 NLT

And another psalmist echoes David’s sentiments.

You are my King and my God.
    You command victories for Israel.
Only by your power can we push back our enemies;
    only in your name can we trample our foes.
I do not trust in my bow;
    I do not count on my sword to save me.
You are the one who gives us victory over our enemies;
    you disgrace those who hate us. – Psalm 44:4-7 NLT

And Isaiah lays out the root of the problem:

For these Egyptians are mere humans, not God!
    Their horses are puny flesh, not mighty spirits! – Isaiah 31:3 NLT

They are not God. And they were not intended to act as stand-ins for God. That is the issue here. The leaders of Judah weren’t seeking solutions from God, they were seeking options other than God. But our God-replacements always fall short. They can’t deliver what we demand from them. They are incapable of living up to God’s standard. And yet, despite their abysmal track record, we turn to them time and time again.

And the amazing this is how patient God is with us as we continue to seek for help from our pseudo-saviors. He was the same way with the people of Judah. He even told them that, in spite of their stubborn rebellion and refusal to repent, He would continue to protect them.

The Lord of Heaven’s Armies will hover over Jerusalem
    and protect it like a bird protecting its nest.
He will defend and save the city;
    he will pass over it and rescue it. – Isaiah 31:5 NLT

We know from the book of 2 Kings, that King Sennacherib eventually besieged Jerusalem, but was miraculously defeated by the hand of God.

That night the angel of the Lord went out to the Assyrian camp and killed 185,000 Assyrian soldiers. When the surviving Assyrians woke up the next morning, they found corpses everywhere. Then King Sennacherib of Assyria broke camp and returned to his own land. He went home to his capital of Nineveh and stayed there. – 2 Kings 19:35-36 NLT

God did what the Egyptians could never have done. He defeated the enemy of Israel, without any aid from a single human being. In a night, 185,000 of the enemy were killed, without a sword being drawn, an arrow shot, or a spear thrown. It was all the work of God.

But at this point in his message to the people of Judah, Isaiah predicts another victory over the Assyrians that is markedly different than the one over Sennacherib. In this case, Isaiah is talking about something that will take place in the future, when God not only gives the people of Judah victory over their enemies, but restores their hearts to Himself.

“I know the glorious day will come when each of you will throw away the gold idols and silver images your sinful hands have made.” – Isaiah 31:7 NLT

On this future occasion, God will do for the people of Judah what they could never have done for themselves. He will accomplish for them things the Egyptians could never have done. First of all, He will dramatically alter their hearts, transforming them from a rebellious and idolatrous nations to a faithful remnant who worships Him alone. On top of that, He will destroy their enemies in a way that no other nation on earth could do.

“The Assyrians will be destroyed,
    but not by the swords of men.
The sword of God will strike them,
    and they will panic and flee.
The strong young Assyrians
    will be taken away as captives.
Even the strongest will quake with terror,
    and princes will flee when they see your battle flags,”
says the Lord, whose fire burns in Zion,
    whose flame blazes from Jerusalem. – Isaiah 31:8-9 NLT

Isaiah describes a victory like nothing the people of Judah had ever seen before. It will be a decisive victory that culminates the end of the age. And because God is going to accomplish this in time, Isaiah pleads with the people of Judah to repent and return to Him now.

Though you are such wicked rebels, my people, come and return to the Lord. – Isaiah 31:6 NLT

He is a great God. He is a reliable God. There is no reason to trust in anything other than Him. No matter what we are facing, our God is sufficient to handle any and all circumstances. He wants us to trust Him. He desires that we turn to Him.

Come and return to the Lord!

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Binder of the Broken.

18 Therefore the Lord waits to be gracious to you,
    and therefore he exalts himself to show mercy to you.
For the Lord is a God of justice;
    blessed are all those who wait for him.

19 For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. 20 And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. 21 And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. 22 Then you will defile your carved idols overlaid with silver and your gold-plated metal images. You will scatter them as unclean things. You will say to them, “Be gone!”

23 And he will give rain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. In that day your livestock will graze in large pastures, 24 and the oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork. 25 And on every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, when the towers fall. 26 Moreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when the Lord binds up the brokenness of his people, and heals the wounds inflicted by his blow.

27 Behold, the name of the Lord comes from afar,
    burning with his anger, and in thick rising smoke;
his lips are full of fury,
    and his tongue is like a devouring fire;
28 his breath is like an overflowing stream
    that reaches up to the neck;
to sift the nations with the sieve of destruction,
    and to place on the jaws of the peoples a bridle that leads astray.

29 You shall have a song as in the night when a holy feast is kept, and gladness of heart, as when one sets out to the sound of the flute to go to the mountain of the Lord, to the Rock of Israel. 30 And the Lord will cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger and a flame of devouring fire, with a cloudburst and storm and hailstones. 31 The Assyrians will be terror-stricken at the voice of the Lord, when he strikes with his rod. 32 And every stroke of the appointed staff that the Lord lays on them will be to the sound of tambourines and lyres. Battling with brandished arm, he will fight with them. 33 For a burning place has long been prepared; indeed, for the king it is made ready, its pyre made deep and wide, with fire and wood in abundance; the breath of the Lord, like a stream of sulfur, kindles it. – Isaiah 30:18-33 ESV

In the first half of this chapter, God made it quite clear what the people of Judah needed to do if they wanted to escape the coming judgment.

This is what the Sovereign Lord,
    the Holy One of Israel, says:

“Only in returning to me
    and resting in me will you be saved.
In quietness and confidence is your strength.” – Isaiah 30:15 NLT

But, like rebellious children, they had repeatedly refused to listen to the words of God’s prophets; instead, they had turned to false gods and sought help from foreign powers. They truly believed they could somehow avoid all that God had decreed against them. But God revealed the foolishness behind their arrogant belief in any form of salvation apart from Him. The destruction was going to come, whether they liked it or not. God’s discipline for their sin was going to fall on them no matter what they believed or what they did to escape it.

And yet, in these verses, God lets the people of Judah know that He is patient. In spite of their extreme hubris and blatant disregard for His calls to repent, He would wait.

So the Lord must wait for you to come to him
    so he can show you his love and compassion.
For the Lord is a faithful God.
    Blessed are those who wait for his help. – Isaiah 30:18 NLT

When reading these Old Testament passages that reveal the stubbornness of the people of God, we can easily overlook God’s incredible patience with them. Time and time again, He sent His prophets to warn the people about His anger with them. He repeatedly called them to repent of their sins and come back to Him. Generation after generation of Israelites heard His heart-felt pleas, but had rejected His generous offer of forgiveness if they would only return to Him.

God desired to show them love and compassion. He wanted to fulfill His covenant promises to them. But, because He is a holy God, He could not ignore their sin. It was impossible for Him to turn a blind eye and act as if nothing had happened.

Which is why Isaiah tried, yet again, to persuade the people of Judah to reject their plans to trust in Egypt and, instead, to call out to God.

He will be gracious if you ask for help.
    He will surely respond to the sound of your cries. – Isaiah 30:19 NLT

All they had to do was ask. It was that simple. But perhaps it all sounded too simple the people of Judah. It may have come across as nothing more than wishful thinking. After all, they were facing the threat of invasion by the Assyrians. No one had been able to withstand their army or escape their destruction. Which is what had prompted the people of Judah to cry out to Egypt for help and protection. But what they failed to realize was that their predicament was the direct result of their disobedience to God. He is the one who had sent the Assyrians. And He would be the one to send the Babylonians long after the Assyrians had returned home.

What God’s people failed to understand was that their suffering was His doing. It was He who had given them “the bread of adversity and the water of affliction” (Isaiah 30:20 ESV). But all for good reason. First, it was to punish them for their blatant rejection of Him. But secondly, it was to teach them to trust Him and Him alone. While they were going to suffer greatly because of their sin, He was not going to abandon them. In fact, Isaiah promises them, “your Teacher will not hide himself anymore, but your eyes shall see your Teacher” (Isaiah 30:20 ESV). There would be a period of divine punishment, marked by adversity and affliction, but followed by restoration.

This promise was partially fulfilled when God arranged for the people of Judah to return to the land after 70 years of captivity in Babylon. Because the nation of Judah would remain stubborn and refuse to call out to God for help, He would allow them to be defeated by the Babylonians in 587 BC. The city of Jerusalem was be ransacked and plundered, the temple would be destroyed, and many of the people would be taken back to Babylon as prisoners. But after 70 years, in keeping with God’s promise, He would allow a remnant to return to the land, in order to rebuild the city, its walls and gates, and reconstruct the temple. And, once the temple was completed, they could institute the sacrificial system after seven decades marked by no atonement for sin.

And yet, there are aspects of this divine promise that have yet to be fulfilled. Isaiah goes on to tell them, “And your ears shall hear a word behind you, saying, ‘This is the way, walk in it,’ when you turn to the right or when you turn to the left” (Isaiah 30:21 ESV). This seems to paint an image of a restored relationship with God that features obedience on the part of the people, because Isaiah goes on to describe them destroying all their idols and icons to false gods. It is a picture of national renewal and revival like nothing ever seen in Judah before or to this very day.

In verses 23-24, Isaiah describes what must be a future day, when God will bless them not only spiritually, but physically.

And he will give rain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. In that day your livestock will graze in large pastures, and the oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork.

This is a description of God’s gracious provision for all their needs, from consistent rain and abundant produce to rich pasturelands where their flocks would grow fat on green grass. But notice the seemingly out-of-place reference to “the day of the great slaughter” found in the very next verse. This statement provides us with insight into the fact that all of these images are linked to a future day in time and history that has yet to have happened. Isaiah is referencing the end times, when Jesus Christ will return a second time and set up His millennial kingdom on earth.

In the book of Revelation, the apostle John was given a vision of this yet-future day.

Then I saw the beast and the kings of the world and their armies gathered together to fight against the one sitting on the horse and his army. And the beast was captured, and with him the false prophet who did mighty miracles on behalf of the beast—miracles that deceived all who had accepted the mark of the beast and who worshiped his statue. Both the beast and his false prophet were thrown alive into the fiery lake of burning sulfur. Their entire army was killed by the sharp sword that came from the mouth of the one riding the white horse. And the vultures all gorged themselves on the dead bodies. – Revelation 19:19-21 NLT

John is describing the great battle of Armageddon. And after that event takes place, Jesus will set up His earthly kingdom in Jerusalem from which He will reign for 1,000 years. It will be during that time that a remnant of Jews who will be redeemed during the seven years of the Tribulation, will enjoy the benefits of Christ’s righteous reign on earth. It will be a time of great abundance. It will be marked by peace and joy, and a complete lack of sorrow or tears. Even the light of the moon and sun will be enhanced. There will be abundant water in a land where water was often scarce and drought a constant reality.

But in the closing verses of this chapter, Isaiah shifts the focus from the distant future to the more immediate concerns of the people of Judah. He describes what God is going to do for them regarding the threat of Assyria. The people of Judah have no reason to fear, because God was going to take care of their enemies.

The Assyrians will be terror-stricken at the voice of the Lord, when he strikes with his rod. – Isaiah 30:31 ESV

Whether we focus on the more immediate context or the distant future, we can see the hand of God at work. He is in control of anything and everything. He is sovereign and He has a plan in store for the world, His people Israel, and the church. We have nothing to fear and every reason to rest in His promise to bind up the brokenness of his people.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A Recipe For Restoration.

8 And now, go, write it before them on a tablet
    and inscribe it in a book,
that it may be for the time to come
    as a witness forever.
9 For they are a rebellious people,
    lying children,
children unwilling to hear
    the instruction of the Lord;
10 who say to the seers, “Do not see,”
    and to the prophets, “Do not prophesy to us what is right;
speak to us smooth things,
    prophesy illusions,
11 leave the way, turn aside from the path,
    let us hear no more about the Holy One of Israel.”
12 Therefore thus says the Holy One of Israel,
“Because you despise this word
    and trust in oppression and perverseness
    and rely on them,
13 therefore this iniquity shall be to you
    like a breach in a high wall, bulging out and about to collapse,
    whose breaking comes suddenly, in an instant;
14 and its breaking is like that of a potter's vessel
    that is smashed so ruthlessly
that among its fragments not a shard is found
    with which to take fire from the hearth,
    or to dip up water out of the cistern.”

15 For thus said the Lord God, the Holy One of Israel,
“In returning and rest you shall be saved;
    in quietness and in trust shall be your strength.”
But you were unwilling, 16 and you said,
“No! We will flee upon horses”;
    therefore you shall flee away;
and, “We will ride upon swift steeds”;
    therefore your pursuers shall be swift.
17 A thousand shall flee at the threat of one;
    at the threat of five you shall flee,
till you are left
    like a flagstaff on the top of a mountain,
    like a signal on a hill. – Isaiah 30:8-27 ESV

God commands Isaiah to make a permanent record of all that He has said against Judah. He wants it all in writing so that the people of Judah cannot disagree with the words that Isaiah spoke to them, or deny that they ever heard them. It seems that Isaiah is commanded to use two different mediums upon which to record God’s words against Judah. One was a tablet, on which he would inscribe the words and place in the public record. The second was a book or scroll, made of papyrus, on which he would record the very same words, but for future use. This scroll would be set aside and kept safe so that Isaiah could bring it out at a later date and remind the people of their refusal to listen to God. It would act as a permanent witness against them.

And all of this was necessary because the people were stubborn. God describes them as “a rebellious people, lying children, children unwilling to hear the instruction of the Lord” (Isaiah 30:9 ESV). Like immature children, who think they can avoid anything bad by simply refusing to acknowledge its presence, the people of Judah begged their seers and prophets to stop giving them bad news.

They tell the seers,
    “Stop seeing visions!”
They tell the prophets,
    “Don’t tell us what is right.” – Isaiah 30:10 NLT

They truly thought the could just escape the bad news by denying its reality. If they covered their ears, they wouldn’t hear. If they closed their eyes, they wouldn’t have to see what was happening around them and to them. And if the could only get everyone to stop talking about all this doom and gloom, they could go on with their lives. They could get back to business as usual. They even demanded that Isaiah change his message and tell them what they wanted to hear.

“Tell us nice things.
    Tell us lies.
Forget all this gloom.
    Get off your narrow path.
Stop telling us about your
    ‘Holy One of Israel.’” – Isaiah 30:11 NLT

This reveals just how bad things had gotten in Judah. They were tired of hearing about God and His holiness. They even distance themselves from Yahweh, describing Him as Isaiah’s God, not their own. This desire to ignore God’s holiness and escape His judgment is nothing new. Remember, they had convinced themselves that God couldn’t see what they were doing anyway.

“The Lord can’t see us,” they say.
    “He doesn’t know what’s going on!”
How foolish can you be? – Isaiah 29:15-16 NLT

This tendency among God’s people has always been around. Paul warned Timothy that the day would come in his own ministry when people would want their preachers to tell them nice things.

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. – 2 Timothy 4:3-4 NLT

For some reason, we think we can escape the truth by simply redefining it. In our day, we deny the reality of hell, by turning it into nothing more than the earthly results of our bad decision-making. Hell becomes figurative, not literal. But denying hell or redefining it, does not make it go away. Another major trend in modern evangelicalism is the emphasis being placed on the love of God, at the expense of His holiness. It goes something like this: A loving God would not send condemn anyone to an eternity in hell. Or another manifestation of this redefining of God shows up in a message of tolerance. We demand that a loving God is accepting of everyone and everything. He is all-loving. But in reaching this seemingly correct conclusion, we leave out the very important doctrine of God’s holiness and His hatred of sin. God does not tolerate sin. He sent His Son to pay the penalty for sin with His own life.

And God would tell us the same thing He said to the people of Judah:

“Because you despise what I tell you
    and trust instead in oppression and lies,
calamity will come upon you suddenly.” – Isaiah 30:12-13 NLT

They didn’t like what God had to say. His words of condemnation and the constant call to repentance were not what they wanted to hear. So, they trusted in lies and half-truths. They changed the rules of the game. But their denunciation of Isaiah and their denial of his message would do nothing to alter the outcome. Their calamity was going to come – suddenly. Like a bulging wall that is on the brink of failure, their demise would take place quickly, and the consequences would be devastating. Their wall of lies and self-constructed truth was not going to stand the onslaught of God’s judgment. And God warns them, “You will be smashed like a piece of pottery—shattered so completely that,there won’t be a piece big enough to carry coals from a fireplace or a little water from the well” (Isaiah 30:14 NLT). 

But it didn’t have to be this way. Their inevitable destruction could have been avoided. And God makes it clear how they could have escaped what was about to happen.

This is what the Sovereign Lord,
    the Holy One of Israel, says:

“Only in returning to me
    and resting in me will you be saved.
In quietness and confidence is your strength.” – Isaiah 30:15 NLT

And it’s essential that we not miss how God refers to Himself in this passage. He is the “Holy One of Israel.” Remember, they had refused to recognize Him as such. But here, God is letting them know that He is their God, not just Isaiah’s. And He is holy. He is also sovereign. He is in complete control of all things, whether they want to admit it or not.

As the Holy One of Israel, He lets them know that remedy for their coming fall was simple. All they had to do was return to Him and rest in Him. Repent of their sin of trusting in Egypt, and rely upon Him instead.  It was that easy. And God lets them know that it was the only way they would find salvation. He uses two Hebrew words to describe what they had to do: shaqat and bitchah. The first refers to a state of rest or inactivity. It’s the thought conveyed by the psalmist: “Be still and know that I am God” (Psalm 46:10 NLT). It carries the idea of tranquility, even in the midst of trouble.

The second word has to do with a confidence that is a direct byproduct of trust. It is the same idea expressed by Isaiah earlier in this book.

You will keep in perfect peace all who trust in you, all whose thoughts are fixed on you!
 – Isaiah 26:3 NLT

God spells out the remedy for what ailed them. But He also sadly states, “But you would have none of it” (Isaiah30:15 NLT). Rather than repenting and returning to God, they had made the decision to trust and find confidence in Egypt.

“No, we will get our help from Egypt.
    They will give us swift horses for riding into battle.” – Isaiah 30:16 NLT

But God breaks the bad news to them that their so-called savior was going to prove completely unreliable. The only swift horses they were going to see would be the ones their enemies rode. It would be a lopsided battle with the people of Judah completely routed and destroyed. And God describes their post-battle condition in bleak terms.

“You will be left like a lonely flagpole on a hill
    or a tattered banner on a distant mountaintop.” – Isaiah 30:17 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Where Do You Turn?

1 “Ah, stubborn children,” declares the Lord,
“who carry out a plan, but not mine,
and who make an alliance, but not of my Spirit,
    that they may add sin to sin;
2 who set out to go down to Egypt,
    without asking for my direction,
to take refuge in the protection of Pharaoh
    and to seek shelter in the shadow of Egypt!
3 Therefore shall the protection of Pharaoh turn to your shame,
    and the shelter in the shadow of Egypt to your humiliation.
4 For though his officials are at Zoan
    and his envoys reach Hanes,
5 everyone comes to shame
    through a people that cannot profit them,
that brings neither help nor profit,
    but shame and disgrace.”

6 An oracle on the beasts of the Negeb.

Through a land of trouble and anguish,
    from where come the lioness and the lion,
    the adder and the flying fiery serpent,
they carry their riches on the backs of donkeys,
    and their treasures on the humps of camels,
    to a people that cannot profit them.
7 Egypt’s help is worthless and empty;
    therefore I have called her
    “Rahab who sits still.” – Isaiah 30:1-7 ESV

As God’s chosen people, the nation of Judah was to have one source of protection and provision: God. He had promised to meet all their needs and to protect them from all their enemies. Long before they ever arrived in the land of Canaan, God had told them:

“If you fully obey the Lord your God and carefully keep all his commands that I am giving you today, the Lord your God will set you high above all the nations of the world. You will experience all these blessings if you obey the Lord your God:

Your towns and your fields
    will be blessed.
Your children and your crops
    will be blessed.
The offspring of your herds and flocks
    will be blessed.
Your fruit baskets and breadboards
    will be blessed.
Wherever you go and whatever you do,
    you will be blessed.

“The Lord will conquer your enemies when they attack you. They will attack you from one direction, but they will scatter from you in seven!

“The Lord will guarantee a blessing on everything you do and will fill your storehouses with grain. The Lord your God will bless you in the land he is giving you.” – Deuteronomy 28:1-8 NLT

But this promise was conditional. It required that the people of God obey His commands and worship Him alone. And years later, when Solomon dedicated the temple in Jerusalem, God had reminded them what would happen if they failed to remain faithful to Him.

“But if you or your descendants abandon me and disobey the commands and decrees I have given you, and if you serve and worship other gods, then I will uproot Israel from this land that I have given them. I will reject this Temple that I have made holy to honor my name. I will make Israel an object of mockery and ridicule among the nations.” – 1 Kings 9:6-7 NLT

And God made it perfectly clear to Solomon and the people of Israel that the fall of Jerusalem would be their own fault – for having abandoned Yahweh as their God, and their sole source of provision and protection.

“And though this Temple is impressive now, all who pass by will be appalled and will gasp in horror. They will ask, ‘Why did the Lord do such terrible things to this land and to this Temple?’

“And the answer will be, ‘Because his people abandoned the Lord their God, who brought their ancestors out of Egypt, and they worshiped other gods instead and bowed down to them. That is why the Lord has brought all these disasters on them.’” – 1 Kings 9:8-9 NLT

So, at this point in the book of Isaiah, we are looking at a time, long after Solomon had dedicated the temple, when the nation of Israel had been divided in two because of Solomon’s failure to remain faithful to God. The southern kingdom of Judah was under intense pressure from foreign enemies, and was turning its gaze to Egypt as a potential source of help and hope. They were making peace overtures to the very nation from which God had freed them from slavery generations earlier.

But God calls them exactly what they were: Stubborn children, and He used a word typically referring to dumb, untrainable oxen. It carries with it the idea of rebellion. Like an ox that refused to get into the yoke and plow, the people of Judah were refusing to do what God had called them to do. They consistently resisted His efforts to teach and train them. So, God warns them:

“What sorrow awaits my rebellious children,”
    says the Lord.
“You make plans that are contrary to mine.
    You make alliances not directed by my Spirit,
    thus piling up your sins.” – Isaiah 30:1 NLT

God had not told them to turn to Egypt. He had not given them permission to make an alliance with Pharaoh. And their efforts to do so would prove to be more fuel on the fire of His judgment against them.

“For without consulting me,
    you have gone down to Egypt for help.
You have put your trust in Pharaoh’s protection.
    You have tried to hide in his shade.” – Isaiah 30:2 NLT

This is the crux of the matter. They were refusing to seek God’s counsel and they were rejecting God’s promise of provision and protection. Rather than trust God, they were putting all their hope in Pharaoh. But they were going to find him to be a lousy replacement for God.

“But by trusting Pharaoh, you will be humiliated,
    and by depending on him, you will be disgraced.” – Isaiah 30:3 NLT

Their plans were not going to produce the results for which they were hoping. Rather than help, they would experience humiliation. In the place of deliverance, they would find disgrace. The nation of Egypt was powerful and its borders stretched from Zoan in the north to Hanes in the south. But Pharaoh and his mighty army would prove no match for the Lord of Hosts. And God destroys any lingering hopes the people of Judah might have that their plans will succeed.

“all who trust in him will be ashamed.
    He will not help you.
    Instead, he will disgrace you.” – Isaiah 30:5 NLT

With their failure well established, Isaiah now provides the people of Judah with a visual description of the Judean emmissaries’ trip to Egypt in order to deliver payment for their assistance. The route described is remarkably similar to the one that the people of Israel took when they left Egypt under Moses’ leadership centuries earlier. In order to escape detection by the Assyrians, the caravan would wind its way south, through the Negeb, “a land of trouble and anguish” (Isaiah 30:6 ESV).

But this time, they would not be accompanied by God or enjoy His protection. They would encounter an unforgiving desert, occupied by lions and venemous snakes. Their donkeys and camels would be weighed down with riches and treasures intended as payment for Pharaoh’s help. They would be paying dearly for their stubborn refusal to obey God. Their rebellion against Him would end up costing them. And the worst part was, the cost to benefit ratio was going to be minimal.

“All this, and Egypt will give you nothing in return.
   Egypt’s promises are worthless!” – Isaiah 30:6-7 NLT

The imagery here is powerful. The people of Judah were going backwards. They are pictured as returning to the very place from which God had delivered them. They were regressing rather than progressing. Their former deliverance from Egypt was not taking the form of a vain hope of deliverance by Egypt.

And God sarcastically refers to Egypt, using a fairly cryptic monicker: “Rahab who sits still” (Isaiah 30:7 ESV). There is much debate as to what this phrase actually means and how it should be translated. The name “Rahab” is used elsewhere in Scripture to refer to Egypt (Psalm 87:4). But the Hebrew word rahav is also used in the Old Testament to refer to a mythical sea monster, the symbol of chaos. That’s why the New Living Translation reads “the Harmless Dragon.” Egypt is described as being shebeth, idle or innactive. Rather than stepping into the situation and providing Judah with assistance, the nation of Egypt is shown to be completely still, providing no help whatsoever. This entire transaction between Judah and Egypt will prove to be an expensive boondoggle that produces none of their hoped-for results.

What a sad and sobering lesson. And yet, as 21st-Century Christians, we can fail to learn anything from this dark moment in the life of the nation of Judah. It is so easy to miss the similarities between our lives and theirs. While we may not face invasion from a foreign power, we are under spiritual attack each and every day of our lives. The apostle Paul would have us remember:

We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ. – 2 Corinthians 10:3-5 NLT

Notice what Paul says. We are to use God’s weapons, not worldly ones. And our battle is against human reasoning and false arguments. Because we are under the constant temptation to use human wisdom to solve spiritual problems. We too easily find ourselves listening to false arguments that prompt us to turn to something or someone other than God. But we are to take those thoughts captive and teach them to obey what Christ would have us do. Turning to Egypt rather than God will never produce the desired results. Placing our faith in something other than God will always prove empty and futile. But God is always faithful. He is there when we call. He responds when we cry out. He not only wants to rescue us, He has the power to do so.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

God Is Not Done.

17 Is it not yet a very little while
    until Lebanon shall be turned into a fruitful field,
    and the fruitful field shall be regarded as a forest?
18 In that day the deaf shall hear
    the words of a book,
and out of their gloom and darkness
    the eyes of the blind shall see.
19 The meek shall obtain fresh joy in the Lord,
    and the poor among mankind shall exult in the Holy One of Israel.
20 For the ruthless shall come to nothing
    and the scoffer cease,
    and all who watch to do evil shall be cut off,
21 who by a word make a man out to be an offender,
    and lay a snare for him who reproves in the gate,
    and with an empty plea turn aside him who is in the right.

22 Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob:

“Jacob shall no more be ashamed,
    no more shall his face grow pale.
23 For when he sees his children,
    the work of my hands, in his midst,
    they will sanctify my name;
they will sanctify the Holy One of Jacob
    and will stand in awe of the God of Israel.
24 And those who go astray in spirit will come to understanding,
    and those who murmur will accept instruction.” – Isaiah 29:17-24 ESV

The people of Judah were under the delusion that they could somehow fool God into believing that they were faithfully keeping His commands. They were observing all the annual rituals and celebrating each of the prescribed festivals on schedule, just as God had commanded. But they were just going through the motions. And, all the while, they were worshiping false gods and failing to pursue justice and righteousness. So, God described their so-called worship of Him as nothing more than lip-service. It was all an act designed to trick God into believing they were faithful and true. And, in their arrogance, they dared to say, “The Lord can’t see us. He doesn’t know what’s going on!” (Isaiah 29:15 NLT). But they were wrong.

God was the potter, and they were the clay. He knew exactly what was happening. He could even see into the deep recesses of their hearts, where the root of their problem was contained. And, while God was going to bring judgment against His people for their disobedience and unfaithfulness, Isaiah reveals that God had other plans for them as well. Their immediate fortunes would involve defeat at the hands of their enemies, the destruction of their city and the desecration of the temple. But God had more in store. He had plans for them of which they were totally unaware.

In just a very short time Lebanon will turn into an orchard, and the orchard will be considered a forest. – Isaiah 29:17 NET 

This verse, while difficult for us to understand, would have been quite clear to Isaiah’s original audience. It speaks of a reversal of fortunes, a radical change in the status quo. In Isaiah’s day, Lebanon was renowned for its forests, but the day was coming when the trees once used for building ships, palaces, and siege engines would be replaced with fruit trees. The fame of Lebanon would no longer be its vast forests filled with stately cedar trees, but its orchards. A day was coming when things would be radically different.

Isaiah describes a day when the blind will see, and the deaf will hear. But there appears to be more to this than the restoration of sight to the blind and hearing to the deaf. Notice that Isaiah states, “the deaf will hear words read from a book” (Isaiah 29:18 NLT). Just a few verses earlier, God had mentioned a sealed book that contained insights into future events.

All the future events in this vision are like a sealed book to them. When you give it to those who can read, they will say, “We can’t read it because it is sealed.” When you give it to those who cannot read, they will say, “We don’t know how to read.” – Isaiah 29:11-12 NLT

The people of Judah had been unable to see what God had in store for them. And, it was because God had blinded their eyes to the truth. Even their prophets and seers were incapable of seeing the future plans of God.

Then go ahead and be blind.
    You are stupid, but not from wine!
    You stagger, but not from liquor!
For the Lord has poured out on you a spirit of deep sleep.
    He has closed the eyes of your prophets and visionaries. – Isaiah 29:9-10 NLT

But Isaiah informed them that a day was coming when God would open their eyes to see and their ears to hear. The unforeseen future would become a present reality. And the ones who will benefit from God’s goodness and graciousness on that day will be the lowly and humble.

The humble will be filled with fresh joy from the Lord.
    The poor will rejoice in the Holy One of Israel. – Isaiah 29:19 NLT

God has a particular disdain for the prideful and arrogant. There is no place in God’s kingdom for the self-made man, the individual who sees themselves as the master of their own fate. And the Scriptures are replete with God’s outlook on the proud.

Though the Lord is great, he cares for the humble,
    but he keeps his distance from the proud. – Psalm 138:6 NLT

Toward the scorners he is scornful,
    but to the humble he gives favor. – Proverbs 3:34 ESV

But those who exalt themselves will be humbled, and those who humble themselves will be exalted. – Matthew 23:12 NLT

The day is coming when there will be no place in God’s Kingdom for those whose lives are marked by scoffing, mocking, pride, and self-sufficiency. Like the cedars of Lebanon, they will be replaced with trees that produce fruit in keeping with God’s will. And when Isaiah shared this news, everyone in his audience knew the ones at whom his words were aimed.

The scoffer will be gone,
    the arrogant will disappear,
    and those who plot evil will be killed.
Those who convict the innocent
    by their false testimony will disappear.
A similar fate awaits those who use trickery to pervert justice
    and who tell lies to destroy the innocent. – Isaiah 29:20-21 NLT

God was going to hold the leaders of Judah responsible. They had misled the people and caused them to stray away from Him. As Isaiah stated in the last chapter, these men were like drunks, intoxicated by their own self-worth, and staggering around under the influence of false gods and faulty counsel.

Now, however, Israel is led by drunks
    who reel with wine and stagger with alcohol.
The priests and prophets stagger with alcohol
    and lose themselves in wine.
They reel when they see visions
    and stagger as they render decisions. – Isaiah 28:7 NLT

But, in spite of their lousy leadership, God was going to do something remarkable for His people.

“My people will no longer be ashamed
    or turn pale with fear.
For when they see their many children
    and all the blessings I have given them,
they will recognize the holiness of the Holy One of Jacob.
    They will stand in awe of the God of Israel.
Then the wayward will gain understanding,
    and complainers will accept instruction.” – Isaiah 29:22-24 NLT

In that future day, when God restores the fortunes of His people, they will see, they will recognize, the will stand in awe, they will gain understanding, and they will accept instruction. Things will be radically different. Not because they will have changed their minds, but because God will have changed their hearts. And the prophet Ezekiel records the words of God explaining just how He will accomplish this amazing transformation.

“Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. And you will live in Israel, the land I gave your ancestors long ago. You will be my people, and I will be your God.” – Ezekiel 36:25-28 NLT

You don’t have to be a biblical scholar to determine that this day has not yet arrived. The people of Judah and Israel have not yet experienced this amazing transformation. And while there are those who teach that this prophecy was fulfilled when Jesus appeared the first time and the gospel was taken to the nations, it is hard to ignore that this promise was delivered to the people of Israel. Yes, those of us who have experienced the life-transformative power of the Gospel message are the beneficiaries of God’s grace and mercy. But we cannot assume that God’s promises, made to the people of Judah and Israel have been transferred, wholesale, to the church.

Paul reminds us that we were grafted into the tree of Abraham.

So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree. – Romans 11:17 NLT

But we don’t replace the nation of Israel. We are simply grafted into the tree and are allowed to share in the promises God has made to them. And Paul goes on to explain that God has a future plan for His chosen people, Israel.

And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree. You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong. – Romans 11:23-24 NLT

Yes, there have been many Jews who have come to faith in Christ over the centuries. But that does not appear to be what Paul is talking about. Like Isaiah and Ezekiel, he seems to be referring to a future time when God will do something entirely new and unique for His chosen people. Why? Because He is a faithful, covenant-keeping God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson