It All Begins With Faith

28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. – Hebrews 11:28 ESV

The author of Hebrews skips over a large section of the biography of Moses, leaping straight from his hasty departure from Egypt after killing another Egyptian to the days just prior to his second departure when he led the entire nation of Israel into the wilderness. The account in Hebrews leaves out large, seemingly significant sections of Moses’ life, including his call at the burning bush, his somewhat reluctant return to Egypt, his encounters with Pharaoh, and the first nine plagues. Yet, all of these events in Moses’ life required faith. From the moment God called Moses in Midian and told him he would be the deliverer of God’s people, Moses had to have faith in the word of God.

When God had appeared to him at the burning bush in Midian, He told Moses:

“I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them.” – Exodus 3:7-9 ESV

This would have been good news to Moses. But then he heard the rest of God’s plan.

“Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” – Exodus 3:10 ESV

Moses was reluctant, even resistant to God’s plan. But God told him, “I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain” (Exodus 3:12 ESV). God had given Moses a promise; an assurance that he was the one to do the job. God would be with him and God would bring him and the people of Israel back to the very same spot – Mount Horeb, also known as Mount Sinai. God went on to tell Moses the rest of His plan.

“But I know that the king of Egypt will not let you go unless compelled by a mighty hand.  So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.” – Exodus 23:19-22 ESV

So Moses eventually obeyed God, and everything went just as God had said.; all the way up to the point to which the author of Hebrews refers in verse 28 of chapter 11. There was going to be one last plague that God would bring to the land of Egypt. And while the first nine had been troubling and even devastating at times, the final plague would be deadly. God warned Pharaoh through His servant Moses.

“Thus says the Lord: ‘About midnight I will go out in the midst of Egypt, and every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the slave girl who is behind the handmill, and all the firstborn of the cattle.’” – Exodus 11:4-5 ESV

While God had protected the people of Israel from most of the other plagues, this one was going to be nationwide and non-discriminatory. All the first-born males throughout the land would die, both man and animal, including the firstborn of the Israelites – unless they followed God’s directions.

On the tenth day of the month, every household was to select a lamb – a one-year-old, unblemished male lamb. They were to “keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight” (Exodus 12:6 ESV). What the Israelites were to do next was not left up to their imaginations or up for debate.

“Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it. Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts. And you shall let none of it remain until the morning; anything that remains until the morning you shall burn. In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the Lord's Passover. For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.” – Exodus 12:7-13 ESV

The people of Israel were instructed to take the blood of their lambs and sprinkle it on the doorposts and lentils of their homes. This final step was essential for their salvation. God had told them, “For the Lord will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to enter your houses to strike you” (Exodus 12:23 ESV).

The blood of the innocent lamb would protect them. But this entire process would require both faith and obedience. Of all the plagues, this one hit the closest to home – literally. If the people of Israel failed to follow God’s commands, they would suffer the same fate as the Egyptians. Their protection and preservation required faith and action. And Moses led the way.

He placed his faith in God and did as he was told to do. The whole scenario must have sounded bizarre to Moses. There was no precedent for killing a lamb and sprinkling its blood as a form of protection from death. The sacrificial system had not yet been given. In addition, this would have been a costly command to keep because as shepherds the people of Israel put a high value on their livestock, especially those that were one year old and without blemish. A male lamb would have been prime breeding stock and invaluable to the future value of the flock.

God’s plan would have sounded far-fetched and fairly sketchy to most of the Israelites. They most likely had doubts as to whether it would work. You can imagine their fear and dismay as the “destroyer” passed over the city that night and they heard the cries coming from the homes of all those who had lost a firstborn. They would have wondered if the blood would work. But as the dawn came and they discovered their firstborn alive and well, they were greatly relieved. But what saved them from the pain of death and loss was not the quantity or quality of their faith, but the presence of the blood. The death angel looked for the sign of the blood. It was the blood of the unblemished lamb that saved them, not their faith. It was God who protected them, not their faith. Their faith was simply an instrument through which they expressed their trust in God. Moses and the people had to put their faith in God’s plan of salvation. And when they did, it worked. 

So, the author of Hebrews states that it was Moses’ faith in the word of God that ultimately convinced the people of God to sprinkle the blood on their doorposts and lentils. He believed what God had said, and his faith was influential and infectious. By faith, he obeyed the command of God. By faith, he instructed the people of God. His faith in God was instrumental in saving tens of thousands of firstborn Israelites. By faith, he kept the Passover and sprinkled the blood. His faith showed up in action. He took God at His word and took steps to obey God’s word. And his faith in God resulted in the salvation of God’s people. His obedience led the Israelites to do the unimaginable and sprinkle the blood of a lamb on the doorposts of their home. And because they did, they were spared the penalty and pain of death. The death angel “passed over” their homes and their firstborn were allowed to live. And it all began with Moses’ faith in God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Well-Placed Hope

11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. – Hebrews 11:11-12 ESV

The line, “even when she was past the age” is a bit of an understatement. Sarah, Abraham’s wife, was way past the age of conception. She was almost 90 years old and, on top of that, she was barren. Genesis 18 records that  “Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah” (Genesis 18:11 ESV). In other words, her birthing days were well behind her.

Genesis also reveals that when Sarah and Abraham were given news from God that the would have a son, they both expressed doubt. When God told Abraham that he would become the father of a great nation, Abraham’s response was, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” (Genesis 15:2 ESV).

Abraham was painfully aware of his wife’s barrenness and could see no way that God could produce a great nation through a woman incapable of producing eggs capable of fertilization. The only solution to the problem that Abraham could see was to use one of his household servants as his heir.

Sarah’s solution was a bit more creative. She came up with the “brilliant” idea to give her Egyptian maidservant for Abraham to impregnate.

“Behold now, the Lord has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” – Genesis 16:2 ESV

And, like any red-blooded male, Abraham gladly took Sarah up on her offer. He offered no arguments or shared no reservations concerning her plan. Yet, God had wasn’t buying Sarah’ poorly conceived Plan B. Once again, He informed Abraham what He intended to do.

“I will bless her [Sarah], and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” – Genesis 17:6 ESV

And what was Abraham’s response to God’s announcement? He laughed at the very though of something so obviously impossible and improbable. Basically, he questioned the viability of God’s plan a.

“Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” – Genesis 17:17 ESV

But God confirmed His promise and assured Abraham that the impossible really would happen. Sometime later, when God appeared to Abraham at the Oaks of Mamre, God gave him exciting news. “I will surely return to you about this time next year, and Sarah your wife shall have a son” (Genesis 18:10 ESV). And Sarah, eavesdropping at the door to the tent, “laughed to herself, saying, ‘After I am worn out, and my lord is old, shall I have pleasure?’” (Genesis 17:12 ESV).

Like her husband, Sarah had doubts, reservations, and a bit of a hard time seeing how any of this was going to happen. The circumstances surrounding her life seemed to strongly contradict what God was saying.

And yet, Hebrews says, “By faith Sarah herself received power to conceive.” This seems like a gross exaggeration of the facts. Both Abraham and Sarah laughed at the news of God’s plan. Both came up with alternative options, their plan B’s designed to help God out. And yet it says that Sarah had faith. I think the problem is that we tend to put the emphasis on Sarah’s faith, rather than the object of her faith. It says that by faith she received the power to conceive. All Sarah could do was trust the power of God. Her faith did not bring the power into existence or make the results of that power produce the intended results.

She had to stop trying to do things on her own and simply rest in the power of God’s promise. She had to take her eyes off the circumstances – her old age and barren condition – and trust God. It was by faith that Sarah had to wait for the miracle of conception and the fulfillment of God’s promise.

Remember how this chapter started out.

Now faith is the assurance of things hoped for, the conviction of things not seen. –  Genesis 11:1 ESV

Sarah had longed and hoped for a child for decades. She had desperately desired to have a baby but had been forced to give up on that dream because of her condition. But when God promised to give her and Abraham a child, she had one recourse: to take what God said by faith.

She was forced to trust God. She had tried doing things her way and it had terribly backfired. God was going to do what He had promised to do and He would notaccept any alternative solution, no matter how well-intentioned. Eleazar and Ishmael would not suffice. Adoption was not an option. Sarah was going to have to trust God. And so it says, “By faith Sarah herself received power to conceive.”

Sarah had to come to grips with the fact that God was faithful and rely on the truth that He was all-powerful. He had the character and the capacity to back up what He said. And it says she “considered him faithful who had promised.”

After all her conniving, doubting, whining, and self-sufficient planning, Sarah determined to trust God. She decided to put her faith in the one who had promised. And in God’s perfect timing, “The Lord visited Sarah as he had said, and the Lord did to Sarah as he had promised. And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him” (Genesis 21:1-2 ESV).

She placed her faith in God and He came through.

And Sarah said, ‘God has made laughter for me; everyone who hears will laugh over me.’ And she said, ‘Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.’” – Genesis 21:6-7 ESV

Sarah’s faith did not make any of this happen. Her faith was simply a confidence and conviction that the one who promised it would happen had the power to make it happen. She put her hopes in His hands. She put her fears and doubts on His shoulders. She quit worrying and started believing. She stopped trying to take matters into her own hands and left them in the highly capable and powerful hands of God.

Our problem is not that we don’t believe what God has promised, it is that we somehow think He needs our help in bringing it about. Faith is about giving up and resting on God’s faithfulness and sufficiency. It is about reliance upon His power, instead of our own. It involves putting our hope in God rather than allowing the circumstances surrounding us to suck the hope out of us. Faith is less a commodity than it is a state of being. It is a place to which we come when we are ready to take God at His word and rest in the reality of His power to do what He has promised.

Therefore from one man [and woman], and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. – Hebrews 11:12 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Mystery of Godliness.

2 Chronicles 13-14, 1 Timothy 3

Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. – 2 Chronicles 12:1 ESV

We have already had more than enough evidence of the sinfulness of man. At one point in human history, things had gotten so bad, that God destroyed everyone on the planet, except Noah and his immediate family. The sad state of affairs that led to this devastating consequence were as follows: “The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually” (Genesis 6:5 ESV). And even after the flood, when mankind was given a second chance, the descendants of Noah ended up in the same sad condition – living in sin and in disobedience to God. So God chose Abram, in order to create a nation with whom He would have a unique and special relationship, dwelling among them and allowing them the privilege of experiencing His presence and living as His chosen people. But even the people of God would find themselves living godless lives more often than not. And yet, along the way there were a few glimpses of goodness and godliness along the way. “Noah was a righteous man, blameless in his generation. Noah walked with God” (Genesis 6:9 ESV). The book of Hebrews describes Abel as a man of righteousness, Enoch as having pleased God, Abraham as obedient to God, and Moses as a man of faith who “considered the reproach of Christ greater wealth than the treasures of Egypt” (Hebrews 11:26 ESV). There have been men and women throughout history who have been faithful to God and who have lived their lives, according to the book of Hebrews, “by faith” in the promises of God. Many of these individuals never had the pleasure of seeing the ultimate fulfillment of the promise for which they waited. “These all died in faith, not having received the things promised, but having greeted them from afar, and having acknowledged that they were strangers and exiles on the earth” (Hebrews 11:13 ESV). Their faith was in God, the one who made the promise, not the promise itself. They were willing to trust God to fulfill what He had promised to do, because they believed in His character and relied on His faithfulness.

What does this passage reveal about God?

It should amaze us when we read about a man like King Asa. “And Asa did what was good and right in the eyes of the Lord his God. He took away the foreign altars and the high places and broke down the pillars and cut down the Asherim and commanded Judah to seek the Lord, the God of their fathers, and to keep the law and the commandment” (2 Chronicles 14:2-4 ESV). This man was like a breath of fresh air in a stagnant, polluted land. His reign would be marked by peace, and it was the direct result of his faithfulness to God. God was blessing Asa for doing what was good and right. Unlike his predecessors, he removed the idols to false gods. He commanded the people to “seek the Lord, the God of their fathers, and to keep the law and the commandments” (2 Chronicles 14:4 ESV). Asa placed his faith and hope in God, because he knew that he and the people of Israel were totally dependent upon God. “And Asa cried out to the Lord his God, ‘O Lord, there is none like you to help, between the mighty and the weak. Help us, O Lord our God, for we rely on you, and in your name we have come against this multitude. O Lord, you are our God; let not man prevail against you’” (2 Chronicles 14:11 ESV). And we're told that the Lord defeated the Ethiopians before Asa and before Judah, and the Ethiopians fled. God responded to the faithful, dependent call of Asa. He graciously stepped in and rescued the nation of Israel from the threat of possible annihilation at the hands of a much superior enemy. All God was looking for from them was godliness. In other words, He wanted His people to be focused on Him, dependent upon Him, and faithful to Him.

What does this passage reveal about man?

Godliness was not impossible in the days of Noah, Moses, Abraham, Joseph, David, or even Asa. But it was not easy. Only on rare occasions did some of these men enjoy the indwelling presence and power of the Holy Spirit. So much of what they had to do was dependent upon them. The writer of Hebrews makes it clear that they had to live by faith. They had to place their trust and hope in God, based on nothing more than the promises of God. Asa didn't know whether God would save he and the people of Israel, but he knew that God could. So he turned to God. Again, the writer of Hebrews reminds us, “And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets — who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated — of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth” (Hebrews 11:32-38 ESV). These people all placed their faith in God and were able to endure great trials and accomplish great deeds on God's behalf. They key was the object of their faith: God. He was the source of their strength and salvation.

How would I apply what I’ve read to my own life?

In his letter to Timothy, Paul writes of the conduct of the people of God, stressing how believers “ought to behave in the household of God, which is the church of the living God” (1 Timothy 3:15 ESV). He writes about offices of elder and deacon, stressing a man selected for either of these roles should be “above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money” (1 Timothy 3:2-3 ESV). They “must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain” (1 Timothy 3:9 ESV). Paul was describing godly conduct within the church, the family of God, the “pillar and buttress of the truth” (1 Timothy 3:15 ESV). But then Paul gives the secret to godly conduct. He says, “Great indeed, we confess, is the mystery of godliness” (1 Timothy 3:16 ESV). Then he goes on to describe this great mystery. It is the birth, life, death, resurrection and ascension of Jesus Christ. In other words, it is salvation made possible through faith in Jesus Christ that makes possible the life of godliness. Man cannot achieve true godly behavior apart from Christ. Man's salvation and redemption is made possible solely through the work accomplished by Jesus on the cross. And His sacrificial death and atoning sacrifice was proven worthy and acceptable to God by His resurrection from the dead. God raised Him back to life because His sacrifice had accomplished its objective. Jesus was “vindicated by the Spirit” through the restoration of His life by the power of the Spirit. Angels were the first to see the resurrected Christ at the tomb. Men were given the unique privilege of seeing Him alive after having seen Him die. They proclaimed this great news to anyone and everyone who would listen, saying, “He is risen!” And because He is risen, we have been given the power to live godly lives, through the power of His Spirit living within us. We can conduct our lives in a godly manner because we have been given God's own Spirit. All because of what Jesus Christ accomplished on our behalf. God has done for mankind what we could never have done for ourselves. He has made possible the life of true godliness. And when we live in His power, as the people of God, we become the pillar and buttress of the truth, displaying the love and faithfulness of God to a world that desperately needs to see it.

Father, I cannot live a godly life without Your help. But by Your power, You have given “to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence” (2 Peter 1:3 ESV). Thank You for sending Your Son to not only save me, but to provide the means by which I can live a life that is pleasing to You. Amen

Separate AND Different.

 Genesis 13-14, Matthew 7

So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. – Matthew 7:12 ESV

It's interesting to note that after Abram made what appears to be a non-authorized side strip to Egypt, he returned to right where he started. Moses, under the inspiration of the Holy Spirit, makes this point quite clear. He uses two phrases, "at the beginning" (Genesis 13:3) and "at the first" (Genesis 13:4) to emphasize that Abram eventually returned to where he belonged – the place where God had told him to go in the first place. It's also interesting to note that one of the consequences of his trip into Egypt was the accumulation of a lot of material resources, due to Pharaoh's attempt to assuage his guilty conscience regarding Sarai. Moses tells us, "Now Abram was very rich in livestock, in silver, and in gold" (Genesis 13:2 ESV). What appeared to be a blessing was to prove to be a problem. It wasn't long before he and Lot were at odds over the pasture land and water rights. Competing agendas led to conflict and, eventually, the need for separation. It became necessary for Abram to part ways with Lot. So he offered his nephew first choice when it came to the land, and Lot chose well. In fact, Moses makes it clear that he chose best. "And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.) So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other" (Genesis 7:10-11 ESV).

What does this passage reveal about God?

It never ceases to amaze me how God can use even our apparent acts of rebellion and disobedience to accomplish His will for our lives. There is no indication that God ever commanded Abram to go to Egypt. It appears that the decision was solely Abram's. And while it could have turned out poorly, God intervened and protected Abram and Sarai. I can only guess that Abram walked out feeling pretty proud of himself for having escaped Egypt with not only his wife and his life but an increased net worth. And God was going to use this new-found financial windfall to accomplish His will for Abram's life. God wanted to separate Abram from Lot. It seems quite obvious that these two men had two competing agendas. Lot was driven by his own personal desires and passions. When given the chance, he chose the best. He selfishly selected the prime real estate for himself, giving no thought to the fact that the region he chose contained the cities of Sodom and Gomorrah, a point Moses makes perfectly clear. In fact, Moses leaves nothing to the imagination, making a clear distinction between the land in which Abram settled and that in which Lot pitched his tent. "Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. Now the men of Sodom were wicked, great sinners against the Lord" (Genesis 13:12-13 ESV).

God was going to not only separate Abram from Lot, he was going to make sure that Abram was separated from Sodom and its inhabitants. The entire conflict over resources was used by God to protect Abram. Verses 14-17 record God's reiteration of His covenant promise to Abram. God was going to give Abram the land of Canaan. Not only that, He was going to bless Abram with innumerable offspring. When Lot chose the well-watered, fruitful Jordan valley, it was well within the will of God. It was what God had intended all along. And it wouldn't be long before both Lot and Abram recognized that God's will was well worth waiting for.

What does this passage reveal about man?

What a contrast between these two men. One was chosen by God. The other was a free-loader, a hanger-on who tagged along for the ride, having never received a call from God. This is not to say that Lot was not right where he belonged. God clearly used this man to accomplish His will. In fact, Peter refers to Lot as a righteous man. "if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard)" (2 Peter 2:6-8 ESV). Evidently, Lot was a God-worshiper, but he also struggled with a love affair with the things of this world. He wanted to have it both ways. He pitched his tent toward Sodom, then wrestled with his conscience over all to which he exposed himself and his family. He found himself separated from Abram and separated from God.

And yet, we see in Abram a man who chose to trust God. He gave Lot first dibs when it comes to the land and placed his future in the hands of God. And interestingly enough, God would use Abram to rescue the very man who selfishly chose to reward himself with the best land. In doing so, Abram was living out the Golden Rule long before Jesus spoke the words as recorded in Matthew 7:12: "So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets." Rather than judge Lot, Abram rescued him. Abram chose to build his house on the solid rock. He placed his trust in God and rested in His provision and providence. Lot unwisely built his house on sand. He cut corners and took chances, and reaped the whirlwind. He proved to be a fool, because he chose to live his life according to his will instead of God's. Two men. Two contrasting life styles. One chose to live for himself, while the other chose to live for God. One chose selfishly and the other, selflessly. One chose temporal blessings, while the other was willing to wait. One, in an effort to experience all that life had to offer now, exposed himself to danger and spiritual destruction. The other was willing to see what God in store in the future. The writer of Hebrews tells us that Abram was willing to live in temporary conditions, making his home in tents, "For he was looking forward to the city that has foundations, whose designer and builder is God" (Hebrews 11:10 ESV). Abram and Lot. Two men who lived separate AND different lives.

How would I apply what I’ve read to my own life?

The constant temptation is to live like Lot. While he had not been called directly by God, he was part of the family that left Ur of the Chaldeas with Abram. In that sense, he had been set apart by God to live the same life of faith to which God had called Abram. But he chose to live by sight, not faith. He was driven by his senses and controlled by his passions. And his choices would come back to haunt him.

If I had been Abram, I would have let Lot suffer the consequences of his poor choices. But Abram exhibited the very characteristics taught by Jesus in His Sermon on the Mount. Rather than judge, Abram intervened and rescued. He didn't fret over what Lot got, but trusted his "Father who is in heaven give good things to those who ask him" (Matthew 7:11 ESV). He determined to enter the narrow gate and walk the less-chosen path. He wisely chose to build his house on the solid rock of God's faithfulness. I want to live like Abram. He wasn't perfect, but he was persistent in placing his faith in God. Yes, he sometimes doubted, but he kept coming back to the one thing he knew he could trust: the Word of God. I want to live my life separate AND different. I want to live a life that is holy, different and distinctive.

Father, help me to keep my faith in Your never-ending faithfulness. Don't let me be swayed by the temporary blessings of this world, but wholly lean on the eternal blessings provided by You through Your Son Jesus Christ. This world is not my home. I'm just passing through. My treasures are laid up elsewhere. Amen.