First Stanza in the Song of Victory

1 Then Moses and the people of Israel sang this song to the Lord, saying,

“I will sing to the Lord, for he has triumphed gloriously;
    the horse and his rider he has thrown into the sea.
2 The Lord is my strength and my song,
    and he has become my salvation;
this is my God, and I will praise him,
    my father’s God, and I will exalt him.
3 The Lord is a man of war;
    the Lord is his name.

4 “Pharaoh’s chariots and his host he cast into the sea,
    and his chosen officers were sunk in the Red Sea.
5 The floods covered them;
    they went down into the depths like a stone.
6 Your right hand, O Lord, glorious in power,
    your right hand, O Lord, shatters the enemy.
7 In the greatness of your majesty you overthrow your adversaries;
    you send out your fury; it consumes them like stubble.
8 At the blast of your nostrils the waters piled up;
    the floods stood up in a heap;
    the deeps congealed in the heart of the sea.
9 The enemy said, ‘I will pursue, I will overtake,
    I will divide the spoil, my desire shall have its fill of them.
    I will draw my sword; my hand shall destroy them.’
10 You blew with your wind; the sea covered them;
    they sank like lead in the mighty waters.

11 “Who is like you, O Lord, among the gods?
    Who is like you, majestic in holiness,
    awesome in glorious deeds, doing wonders?
12 You stretched out your right hand;
    the earth swallowed them.

13 “You have led in your steadfast love the people whom you have redeemed;
    you have guided them by your strength to your holy abode.
14 The peoples have heard; they tremble;
    pangs have seized the inhabitants of Philistia.
15 Now are the chiefs of Edom dismayed;
    trembling seizes the leaders of Moab;
    all the inhabitants of Canaan have melted away.
16 Terror and dread fall upon them;
    because of the greatness of your arm, they are still as a stone,
till your people, O Lord, pass by,
    till the people pass by whom you have purchased.
17 You will bring them in and plant them on your own mountain,
    the place, O Lord, which you have made for your abode,
    the sanctuary, O Lord, which your hands have established.
18 The Lord will reign forever and ever.”

19 For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the Lord brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea. 20 Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. 21 And Miriam sang to them:

“Sing to the Lord, for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.” – Exodus 15:1-21 ESV

Chapter 14 ends with the uplifting statement: “Israel saw the great power that the Lord used against the Egyptians, so the people feared the Lord, and they believed in the Lord and in his servant Moses” (Exodus 14:31 ESV).

God had kept His word. He had promised Abraham that Pharaoh”s 600 chariots would not be a problem. In fact, God had confidently asserted that His handling of Pharaoh’s army would end up bringing glory to His name.

“I will get glory over Pharaoh and all his host, his chariots, and his horsemen. And the Egyptians shall know that I am the Lord, when I have gotten glory over Pharaoh, his chariots, and his horsemen.” – Exodus 14:17-18 ESV

God’s lopsided victory over the Egyptian forces proved to be a wake-up call to Pharaoh and any of the troops that he had held in reserve. It seems unlikely that he committed all his chariots to the pursuit of the Israelites. The defenseless Israelites would have been no match for the faster and more mobile Egyptian chariots. Armed with swords, spears, bows, and arrows, a relatively small contingent of Egyptians could have made short order of the fleeing mass of Hebrew peasants as they made their way to the eastern shore of the Red Sea.

But as Pharaoh watched on in horror, he witnessed the complete annihilation of his crack troops. Weighted down by the chariots to which they were tethered, the horses drowned. In the days ahead, the lifeless bodies of the Egyptian soldiers would wash up on both shores, presenting a grisly scene of catastrophic loss. Pharaoh had been humiliated by the all-powerful God of Israel. And this glorious event caused Moses and the people to break out in a song of victory.

It seems likely that Moses was the one who penned the words to this celebratory song and taught it to the people of Israel. In it, he recounts the mighty acts of Yahweh that brought about the Egyptians’ defeat and the Israelites’ salvation.

“I will sing to the Lord, for he has triumphed gloriously;
    the horse and his rider he has thrown into the sea.” – Exodus 15:1 ESV

Moses appears to use terminology that echoes an earlier edict decreed by Pharaoh that had ordered the deaths of all male babies born among the Hebrews.

Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile…” – Exodus 1:22 ESV

God was giving Pharaoh a taste of his own medicine. He “cast” Pharaoh’s elite troops into the sea, where they drowned like helpless infants. Moses even repeated this refrain, emphasizing the overwhelming nature of God’s victory.

“Pharaoh's chariots and his host he cast into the sea,
    and his chosen officers were sunk in the Red Sea.
The floods covered them;
    they went down into the depths like a stone.” – Exodus 15:5 ESV

Throughout this song, Moses stresses God’s glory, greatness, power, strength, and fury. But, at the same time, he celebrates God’s love.

“You have led in your steadfast love the people whom you have redeemed;
    you have guided them by your strength to your holy abode.” – Exodus 15:13 ESV

The Egyptians were the recipients of God’s righteous indignation, while the Israelites were the undeserving beneficiaries of His steadfast and unfailing love. That love was manifested through God’s decisive display of power over the Israelites’ enemy and His glorious demonstration of providential protection for His people. And Moses adds a line that reflects God’s ultimate promise to safely deliver them into the land of their inheritance.

“You will bring them in and plant them on your own mountain,
    the place, O Lord, which you have made for your abode,
    the sanctuary, O Lord, which your hands have established.” – Exodus 15:17 ESV

Moses knew that this victory was just the first of many the people of Israel would experience. The eastern shore of the Red Sea was not their final destination. And His defeat of the Egyptians would not be the last victory the Israelites celebrated. This led Moses to add several lines to the lyrics of his song that reflect the impact this event would have on their future enemies.

“The peoples have heard; they tremble;
    pangs have seized the inhabitants of Philistia.
Now are the chiefs of Edom dismayed;
    trembling seizes the leaders of Moab;
    all the inhabitants of Canaan have melted away.
Terror and dread fall upon them;
    because of the greatness of your arm, they are still as a stone,
till your people, O Lord, pass by,
    till the people pass by whom you have purchased…” – Exodus 15:14-16 ESV

Word was going to get out. The news of this miraculous victory over the Egyptians would quickly spread and even reach the nations that occupied the land of Canaan. Upon hearing of Yahweh’s devastating defeat of the Egyptian army, these future enemies of Israel would be terror-stricken. God’s reputation for greatness, glory, and power would be permanently associated with the people of Israel. This ragtag, but rather large and relatively unknown people group was protected by a formidable deity who had deftly handled one of the most powerful armies on earth. And this wandering horde of homeless Hebrews was headed their way.

Somehow, Moses knew that God was using the Red Sea victory to prepare the way for the Israelites’ arrival in the land of Canaan. With each passing day and each display of God’s providential care for His people, the rumors concerning Israel’s God would make their way to the nations occupying the land of Canaan. It became readily apparent that this great host of people, protected by a great and powerful God, were slowly crossing the wilderness and had their sights set on making Canaan their own.

This victory song, prophetically penned by Moses, is referred to in the book of Revelation. In one of his visions, the apostle John reported hearing a song emanating from the throne room of heaven. It was sung by “all the people who had been victorious over the beast and his statue and the number representing his name” (Revelation 15:2 NLT). Accompanied by harps, they were singing what John describes as “the song of Moses, the servant of God, and the song of the Lamb” (Revelation 15:2-3 NLT). And while the lyrics they sang are different from those penned by Moses, they reflect a continuation of the same theme.

“Great and marvelous are your works,
    O Lord God, the Almighty.
Just and true are your ways,
    O King of the nations.
Who will not fear you, Lord,
    and glorify your name?
    For you alone are holy.
All nations will come and worship before you,
    for your righteous deeds have been revealed.” – Revelation 15:3-4 NLT

God’s victory at the Red Sea was just a foreshadow of a greater victory to come. He is not done rescuing His covenant people. While He would eventually deliver the people of Israel to the land of Canaan and assist them in conquering and capturing all the territory He had promised as their inheritance, their stay would be impermanent. Eventually, their own rebellion against God would result in their defeat at the hands of their enemies and their eviction from the land. But as John heard in his vision, another great deliverance is coming. God will one day glorify His name again by providing one final victory over His enemies and restoring His covenant people to their former status as His prized possession.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.