But the Lord…

17 Instead of bronze I will bring gold,
    and instead of iron I will bring silver;
instead of wood, bronze,
    instead of stones, iron.
I will make your overseers peace
    and your taskmasters righteousness.
18 Violence shall no more be heard in your land,
    devastation or destruction within your borders;
you shall call your walls Salvation,
    and your gates Praise.

19 The sun shall be no more
    your light by day,
nor for brightness shall the moon
    give you light;
but the Lord will be your everlasting light,
    and your God will be your glory.
20 Your sun shall no more go down,
    nor your moon withdraw itself;
for the Lord will be your everlasting light,
    and your days of mourning shall be ended.
21 Your people shall all be righteous;
    they shall possess the land forever,
the branch of my planting, the work of my hands,
    that I might be glorified.
22 The least one shall become a clan,
    and the smallest one a mighty nation;
I am the Lord;
    in its time I will hasten it. – Isaiah 60:17-22 ESV

Peace. Righteousness. Salvation. Praise. Light. Glory.

In the midst of Judah’s darkest days, as they faced the God-ordained and inescapable reality of their judgment at the hands of the Babylonians, God gave them hope. He spoke a future day in which their darkness would be replaced with light. He promised a deliverance like nothing they had ever experienced before. And that deliverance would be in spite of them, not because of them. In the first 16 verses of this chapter. Isaiah has unveiled a prophetic promise that paints a starkly different picture than the one in which they were currently living. In place of the chaos and confusion brought on by the threat of judgment, God would bring peace and tranquility.

While God’s wrath was going to be unleashed against them due to their unrighteous and ungodly behavior, there was a future day coming when righteousness would reign – in their lives and in the world. God was promising to bring salvation to a people who had repeatedly rerjected His calls to repent and His gracious offers of redemption if they would only do so. The saving hand of God will result in the removal of all violence and destruction from their midst.

In Isaiah’s day, the lips of the people of Judah were full of lies and the mouths spewed corruption (Isaiah 59:3). And when God punished them for their wicked behavior, rather than confess, they called out to Him, asking that He show them justice.

They ask me to take action on their behalf,
    pretending they want to be near me. – Isaiah 58:2 NLT 

But again, Isaiah tells them of a day when their praise of God will spill out into the streets and gates of the city of Jerusalem. In place of corrupt and wicked speech, they will offer songs of praise to the greatness and glory of God.

All of these images are meant to convey the radically different atmosphere that will pervade the city of Jerusalem during the thousand year reign of Christ on the earth. This Millennial Kingdom will be like nothing the world has ever seen before. Jesus will rule over the earth in righteousness, dispensing justice and administering the divine will of God without opposition or interruption.

And Isaiah describes a never-before-seen feature of this future Kingdom, in which the source of all light will be the glory of God. The apostle John was given the privilege of seeing this future scene and the responsibility of conveying its reality to the church.

“Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” – Revelation 21:3-4 ESV

And John confirms that the city of Jerusalem and the world will receive their light from a source other than the sun or moon.

And the city has no need of sun or moon, for the glory of God illuminates the city, and the Lamb is its light. The nations will walk in its light, and the kings of the world will enter the city in all their glory. Its gates will never be closed at the end of day because there is no night there. – Revelation 21:23-25 NLT

And this fits right in with comments John made in an earlier letter.

God is light, and there is no darkness in him at all. – 1 John 1:5 NLT

The light of God’s glory will permeate everything. His Son, the light of the world, will shed His influence over everyone and everything. And the dark influence of sin will be eliminated by the very presence of God and His Son. Satan will be bound throughout the duration of the one thousand years of Christ’s earthly reign. The apostle John was given a glimpse of Satan’s fate and he recorded it in the book of Revelation.

Then I saw an angel coming down from heaven with the key to the bottomless pit and a heavy chain in his hand. He seized the dragon—that old serpent, who is the devil, Satan—and bound him in chains for a thousand years. The angel threw him into the bottomless pit, which he then shut and locked so Satan could not deceive the nations anymore until the thousand years were finished. Afterward he must be released for a little while.  – Revelation 20:1-3 NLT

There is little doubt that all of this sounds fantastic and difficult to believe. But God is describing end times events that will be truly remarkable in nature. Their reality, while beyond the human capacity to understand, is guaranteed by Almighty God, and nothing is impossible for Him. And He tells us why He is going to accomplish these things.

…in order to bring myself glory. – Isaiah 60:21 NLT

And as if to assure His doubt-prone people, God tells them:

At the right time, I, the Lord, will make it happen. – Isaiah 60:22 NLT

It will not be a matter of if, but when. God has promised it, so there is to be no doubt about it. And God is delivering this message of future hope in the midst of Judah’s current context of coming judgment. From their perspective, things looked bleak and foreboding. God had already promised to bring the Babylonians against them and the end result would be the conquering of their city and the captivity of its people. They had 70 years of God-ordained exile looming on the horizon. But they also had the unfailing promise of God that restoration and redemption were their eventual lot. And the fulfillment of the promises found in these verses was not going to be limited to the return of the remnant to the land of Judah under the leadership of Ezra and Nehemiah. God had something far more permanent in mind. 

What makes these promises truly incomprehensible is that God eventually sent His Son as the Messiah He had promised to send, but His chosen people had rejected Him. Jesus had not come as they had expected. He was not the conquering King, riding into Jerusalem at the head of a mighty army. They had been looking for a political and military savior, but God had sent His Son to provide salvation from the oppression of sin, not that of the Romans. Jesus came the first time in order to offer His life as a sacrifice for the sins of mankind. He came to conquer sin and death, not a foreign military power. He came to sacrifice His life and offer Himself as the payment for man’s sin debt. And with that sacrifice He satisfied the wrath of God against all those who accept His death on their behalf. The apostle Paul reminds us:

For God chose to save us through our Lord Jesus Christ, not to pour out his anger on us. Christ died for us so that, whether we are dead or alive when he returns, we can live with him forever. – 1 Thessalonians 5:9-10 NLT

…you are looking forward to the coming of God’s Son from heaven—Jesus, whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment. – 1 Thessalonians 1:10 NLT

The people of Judah were rebellious. They had stiff-armed God for generations, rejecting His gracious offer of restoration and redemption if they would only repent. But one day, God is going to redeem them. He will no longer pour out His anger, but instead He will shower them with His grace and mercy. And the change in them will be be powerful and permanent.

For the Lord will be your everlasting light.
    Your days of mourning will come to an end.
All your people will be righteous.
    They will possess their land forever. – Isaiah 60:20-21 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Your Savior and Redeemer

1 Arise, shine, for your light has come,
and the glory of the Lord has risen upon you.
2 For behold, darkness shall cover the earth,
and thick darkness the peoples;
but the Lord will arise upon you,
and his glory will be seen upon you.
3 And nations shall come to your light,
and kings to the brightness of your rising.

4 Lift up your eyes all around, and see;
they all gather together, they come to you;
your sons shall come from afar,
and your daughters shall be carried on the hip.
5 Then you shall see and be radiant;
your heart shall thrill and exult,
because the abundance of the sea shall be turned to you,
the wealth of the nations shall come to you.
6 A multitude of camels shall cover you,
the young camels of Midian and Ephah;
all those from Sheba shall come.
They shall bring gold and frankincense,
and shall bring good news, the praises of the Lord.
7 All the flocks of Kedar shall be gathered to you;
the rams of Nebaioth shall minister to you;
they shall come up with acceptance on my altar,
and I will beautify my beautiful house.

8 Who are these that fly like a cloud,
and like doves to their windows?
9 For the coastlands shall hope for me,
the ships of Tarshish first,
to bring your children from afar,
their silver and gold with them,
for the name of the Lord your God,
and for the Holy One of Israel,
because he has made you beautiful.

10 Foreigners shall build up your walls,
and their kings shall minister to you;
for in my wrath I struck you,
but in my favor I have had mercy on you.
11 Your gates shall be open continually;
day and night they shall not be shut,
that people may bring to you the wealth of the nations,
with their kings led in procession.
12 For the nation and kingdom
that will not serve you shall perish;
those nations shall be utterly laid waste.
13 The glory of Lebanon shall come to you,
the cypress, the plane, and the pine,
to beautify the place of my sanctuary,
and I will make the place of my feet glorious.
14 The sons of those who afflicted you
shall come bending low to you,
and all who despised you
shall bow down at your feet;
they shall call you the City of the Lord,
the Zion of the Holy One of Israel.

15 Whereas you have been forsaken and hated,
with no one passing through,
I will make you majestic forever,
a joy from age to age.
16 You shall suck the milk of nations;
you shall nurse at the breast of kings;
and you shall know that I, the Lord, am your Savior
and your Redeemer, the Mighty One of Jacob. – Isaiah 60:1-16 ESV

Ever since the fall and the entrance of sin into the world, mankind has been living in spiritual darkness. And yet, the apostle John tells us, “God is light, and there is no darkness in him at all” (1 John 1:9 NLT). So, each generation has made a willful choice to live in darkness. And their decision to reject God was in spite of the fact that God had made Himself known. The apostle Paul reveals that their choice of darkness over the light had been driven by obstinence, not ignorance.

For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.

Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. – Romans 1:20-23 NLT

Mankind’s rejection of God was driven by personal preference, not a lack of awareness. As John put it, “people loved the darkness rather than the light because their works were evil” (John 3:19 ESV). They preferred to live in darkness because it allowed their sins to remain hidden. But nothing is hidden from God. He knows all and sees all.

And in the midst of this darkness-drenched humanity, God raised up a people, the people of Israel, to act as His lights to the world. They were to have been His personal emissaries, revealing to the rest of the world what it looks like to live in a restored relationship with the Creator-God. The nation of Israel had been God’s personal creation, the result of His covenant promise to Abraham. From one man God had raised up descendants “as numerous as the stars of the sky” (Genesis 26:4 NLT). He had set them apart as His own possession, pouring out His love in the form of tangible blessings. Through them, God had chosen to reveal to the world what it looked like to worship the one true God. He had provided them with His law as a clear indication of His expectations concerning their conduct. He had established the sacrificial system as a means of obtaining forgiveness and cleansing for the sins they would commit by violating His law. They had everything they needed to live in harmony with God and to act as lights the lost world around them. But the apostle Paul reveals that they were missing something.

You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him. You know what he wants; you know what is right because you have been taught his law. You are convinced that you are a guide for the blind and a light for people who are lost in darkness. You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth. – Romans 2:17-20 NLT

They were hypocrites. They said one thing and did another. They claimed to be following the laws of God and took pride in their status as the people of God. But Paul went on to accuse them of living a lie.

Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal? You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples? You are so proud of knowing the law, but you dishonor God by breaking it. No wonder the Scriptures say, “The Gentiles blaspheme the name of God because of you.” – Romans 2:21-23 NLT

What had been true in Paul’s day had been true at the time Isaiah wrote the book that bears his name. Israel was living in spiritual darkness, just like the pagan nations that surrounded it. They had long ago given up their role as God’s emissaries and agents of change. Rather than influencing the darkness around them, they had been asborbed and consumed by it. So, Isaiah reveals a significant promise from God that tells of what is going to happen in the future. God was going to do something amazing and new. He would eliminate the darkness by raising Israel back to their original status as His lights to the world. This section of Isaiah speaks of the Millennial Kingdom, a future period of time when Jesus Christ will return to earth and set up His Kingdom in Jerusalem, where He will reign for a thousand years.

And God let’s His people know that there will be a change in their circumstances because He is going to restore them to a right relationship with Himself. And He calls them to prepare for that future day as if it had already arrived.

“Arise, Jerusalem! Let your light shine for all to see.
    For the glory of the Lord rises to shine on you.
Darkness as black as night covers all the nations of the earth,
    but the glory of the Lord rises and appears over you.
All nations will come to your light;
    mighty kings will come to see your radiance.” – Isaiah 60:1-3 NLT

At that time, the pervasiveness darkness of sin that engulfs the world will be eliminated by the light of God’s glory as revealed through the restored lives of His people. A remnant of the Jews will be redeemed by God and enter with Him into His Millennial Kingdom, where they will rule and reign alongside Him. And the nations will be attracted to the light of righteousness and justice that eminates from His glorious Kingdom.

Isaiah describes people coming from all over the world. Jerusalem will be the capital of the earth and the place where Jesus Christ reigns in righteousness. Jews from around the world will flock back to the promised land and the nations of the earth will be attracted to the light of the glory of God. And Isaiah tells His Jewish audience that “They will honor the Lord your God, the Holy One of Israel, for he has filled you with splendor” (Isaiah 60:9 NLT). What a remarkable difference. At the time Isaiah wrote this message, the people of Judah were surrounded by their enemies and the splendor of Jerusalem was about to be destroyed by the Babylonians. But God had long-term plans for His people and for the city of Jerusalem.

While He was going to bring His judgment upon His people, the day would come when He would reverse their fortunes in an incredible way. The tables would turn and the people of Israel would be the recipients of tributes from the nations. They would be honored and revered, not threatened and destroyed. And it would all be God’s doing. And He tells them, “Though you were once despised and hated, with no one traveling through you, I will make you beautiful forever, a joy to all generations” (Isaiah 60:15 NLT).

And God reveals the why behind all of this.

“You will know at last that I, the Lord,
    am your Savior and your Redeemer,
    the Mighty One of Israel.” – Isaiah 60:16 NLT

For the first time in their long relationship with Yahweh, they will know and understand the significance of who He is and all that He has done for them. He will be their Savior and Redeemer, the very one they had chosen to reject and resist all those years. In spite of their unfaithfulness to Him, He will maintain His covenant promises and do all that He has said He will do.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

God Will

15 The Lord saw it, and it displeased him
    that there was no justice.
16 He saw that there was no man,
    and wondered that there was no one to intercede;
then his own arm brought him salvation,
    and his righteousness upheld him.
17 He put on righteousness as a breastplate,
    and a helmet of salvation on his head;
he put on garments of vengeance for clothing,
    and wrapped himself in zeal as a cloak.
18 According to their deeds, so will he repay,
    wrath to his adversaries, repayment to his enemies;
    to the coastlands he will render repayment.
19 So they shall fear the name of the Lord from the west,
    and his glory from the rising of the sun;
for he will come like a rushing stream,
    which the wind of the Lord drives.

20 “And a Redeemer will come to Zion,
    to those in Jacob who turn from transgression,” declares the Lord.

21 “And as for me, this is my covenant with them,” says the Lord: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children’s offspring,” says the Lord, “from this time forth and forevermore.” – Isaiah 59:15-21 ESV

The people of Judah were between a rock and a hard place. They were guilty of sinning against a holy God and were suffering the consequences. And their sinful state left them incapable of doing anything about their condition. They were like blind men groping around in darkness, with no sense of where they were or what to do. Even the prophet’s calls to repent were met by deaf ears and a stubborn determination to continue living their lives just as they had for centuries. In fact, they had fooled themselves into believing that they were righteous because they still made a vain attempt to keep maintain the religious rites and rituals of their faith. But their hearts were not in it.  They were simply going through the motions.

And while they demanded justice and deliverance from God, their lives were marked by injustice and the misuse of their rights that resulted in their abuse of the weak and helpless among them. It was so bad, that Isaiah pictures God looking down from heaven and was far from happy with what He saw.

The Lord looked and was displeased
    to find there was no justice.
He was amazed to see that no one intervened
    to help the oppressed. – Isaiah 59:15-16 NLT

The spiritual state of affairs in Judah had reached an all-time low. And while there were those in the country, like Isaiah, who remained faithful to God, the reality was that the vast majority of the people were living in open rebellion to Him.

This indictment against the spiritual condition of Judah is echoed in the words of God recorded by the prophet Ezekiel. It is yet another case revealing the the divine disappointment of God with the state affairs among His chosen people.

“I looked for someone who might rebuild the wall of righteousness that guards the land. I searched for someone to stand in the gap in the wall so I wouldn't have to destroy the land, but I found no one.” – Ezekiel 22:30 NLT

God could find no one to stand in the gap. He could find no one practicing justice and intervening on behalf of the oppressed. And it wasn’t as if God had not made His requirements known to them. The prophet Micah had declared the expectations of God quite plainly and succinctly.

O people, the LORD has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. – Micah 6:8 NLT

The prophet Jeremiah, speaking on behalf of God, had said virtually the same thing.

This is what the LORD says: Be fair-minded and just. Do what is right! Help those who have been robbed; rescue them from their oppressors. Quit your evil deeds! Do not mistreat foreigners, orphans, and widows. Stop murdering the innocent! – Jeremiah 22:3 NLT

And Hosea had recorded the words of God expressing His expectations of His people.

I want you to show love, not offer sacrifices. I want you to know me more than I want burnt offerings. – Hosea 6:6 NLT

But sadly, there was no one in Judah willing to do what God wanted. They were all busy living according to their own agendas and  pursuing their own selfish passions and desires. Justice was nowhere to be found. Love of self had replaced love for others.

But God was not willing to allow things to remain as they were. While there was no one to step in the gap and rebuild the walls of righteousness, He was not content to leave things in that sorry state. And Isaiah describes God’s determination to do what no man was willing to do.

…then his own arm brought him salvation,
    and his righteousness upheld him. – Isaiah 59:16 ESV

God was not going to accept the status quo. He was not about to leave His chosen people in a state of helplessness and hopelessness. What is important to see here is that God was about to intervene on behalf of the weak. The people of Judah, while guilty of their sin, were helpless to do anything about it. They were incapable of living in keeping with the laws of God. They were unable to obey the commands of God. And they were helplessly succumbing to the attacks of the enemy. So, God determined to enact His form of divine justice and intercede for them. And Isaiah describes God as a warrior preparing for battle.

He put on righteousness as a breastplate,
    and a helmet of salvation on his head;
he put on garments of vengeance for clothing,
    and wrapped himself in zeal as a cloak. – Isaiah 59:17 ESV

The result will be justice in the form of God repaying each and every oppressor of Judah for their mistreatment of God’s people.

He will repay his enemies for their evil deeds.
    His fury will fall on his foes.
    He will pay them back even to the ends of the earth. – Isaiah 59:18 NLT

God will leave no sin unpunished. Every inequity will be dealt with and the justice of God will once again be established in the land. If God could not find a man to rebuild the walls of righteousness, He would do it Himself. If He could not find a single individual to dispense justice, He would take care of it.

And when all is said and done, the world will fear the name of the Lord and give Him glory. It will be painfully obvious that God has done something great and totally beyond the capabilities of mere men. This passage is obviously prophetic in nature, speaking of an event sometime in Judah’s future. And it was fulfilled in part with the coming of Jesus. God sent His Son into the world in order to redeem the world from its slavery to sin and the condemnation of death that came as a result of their rebellion against God. But the Jews rejected their Messiah, eventually demanding that He be crucified. But God is not done with His chosen people. There is a day coming when He will fulfill all that Isaiah has recorded in this chapter.

God will put on righteousness as a breastplate, and a helmet of salvation on his head; he will put on garments of vengeance for clothing, and wrap himself in zeal as a cloak.” And He will bring justice to the land of Israel and to His people. He will restore His helpless and hopeless people to a right relationship with Him, doing for them what they were incapable of doing for themselves.

“The Redeemer will come to Jerusalem
    to buy back those in Israel
who have turned from their sins,”
    says the Lord. – Isaiah 59:20 NLT

And the result of all this will be a radically new relationship between God and His chosen people. He will deliver them from their rebellion and restore them to prominence as His people. And He provides them with the following promise as a guarantee of His faithfulness and an encouragement to trust Him – even now.

“My Spirit will not leave them, and neither will these words I have given you. They will be on your lips and on the lips of your children and your children’s children forever. I, the Lord, have spoken!” – Isaiah 59:21 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Unfulfilled justice. Delayed deliverance.

9 Therefore justice is far from us,
    and righteousness does not overtake us;
we hope for light, and behold, darkness,
    and for brightness, but we walk in gloom.
10 We grope for the wall like the blind;
    we grope like those who have no eyes;
we stumble at noon as in the twilight,
    among those in full vigor we are like dead men.
11 We all growl like bears;
    we moan and moan like doves;
we hope for justice, but there is none;
    for salvation, but it is far from us.
12 For our transgressions are multiplied before you,
    and our sins testify against us;
for our transgressions are with us,
    and we know our iniquities:
13 transgressing, and denying the Lord,
    and turning back from following our God,
speaking oppression and revolt,
    conceiving and uttering from the heart lying words.

14 Justice is turned back,
    and righteousness stands far away;
for truth has stumbled in the public squares,
    and uprightness cannot enter.
15 Truth is lacking,
    and he who departs from evil makes himself a prey. – Isaiah 59:9-15 ESV

Where is God? If He loves me, why isn’t He doing something about my situation? If He’s so powerful, why won’t He fix my problem?

How many times have those kinds of questions been asked over the centuries? From believers and unbelievers alike.  And in this chapter, Isaiah has revealed that the people of Judah were asking these very kinds of questions because of their dire circumstances. They had concluded that either God was too weak to deliver them or simply hard of hearing. But Isaiah would not allow them to blame God for their dilemma. He laid the responsibility squarely on their shoulders.

…your sins have caused him to reject you and not listen to your prayers. – Isaiah 59:2 NET

Now, Isaiah positions himself as one of their own, addressing them as a fellow Judahite who finds himself suffering alongside them. Even though he had been faithfully trying to turn them back to God. Picking up where he left off in verse 2, Isaiah adds, “For this reason deliverance is far from us and salvation does not reach us” (Isaiah 59:9 NET). Notice that Isaiah now includes himself in their predicament. Rather than addressing them as “you,” he uses the plural pronoun, “us.” Because of the sins of the many, even the faithful would suffer. 

That’s why Isaiah drives home the unpopular message that it was their sins that separated them from God. And God’s seeming unavailability was a matter of disobedience, not distance. God had not gone anywhere, otherwise Isaiah would not have been doing what he was doing. Every word the prophet shared was from the lips of God. He wasn’t silent. They just weren’t listening. God wasn’t gone, but they had most definitely left Him.

And now, they were suffering the consequences of turning their backs on God. They longed for light, but found themselves surrounded by darkness. They kept waiting for the brightness of day, but seemed to be in a perpetual state of living in dusk turning to more darkness. There was no dawn on the horizon. Their cloud had no silver lining. And not that the light or darkness really mattered. Because they were like blind men groping along and oblivious as to whether it was midnight of the middle of the day. In a sense, they were so spiritually blind, they wouldn’t recognize the brightness of God’s glory if it appeared right in front of them. 

The powerful growl like bears over their sorry state of affairs. They grumble and complains. The weak, like doves, mournfully call out, unable to do anything about their condition. They all “look for justice, but it never comes” and “for rescue, but it is far away” (Isaiah 59:11 NLT). Unfulfilled justice. Delayed deliverance. Neither does anyone any good. Justice that doesn’t ever get meted out isn’t justice at all. Rescue that never shows up is nothing more than disappointment, not deliverance. But again, the problem was not that God was lacking in justice and incapable of rescue. It was their sins. And, Isaiah makes that point quite clear, once again using the plural pronoun, “we” that allowed him to speak as one of their own. He was no longer addressing them as the prophet of God pointing his condemning finger of judgment. He was a brother who longed to see them wake up to the reality of their situation and recognize the gravity of their problem.

For our sins are piled up before God
    and testify against us. – Isaiah 59:12 NLT

They had a long track record of transgression against God. Their sins, like witnesses in a trial, testified against them, condemning them as guilty before God. And Isaiah will not allow them to play the innocent, wrongly accused victim.

we know what sinners we are.
We know we have rebelled and have denied the Lord.
    We have turned our backs on our God.
We know how unfair and oppressive we have been,
    carefully planning our deceitful lies. – Isaiah 59:12-13 NLT

It’s as if Isaiah is saying, “Let’s stop fooling ourselves. We all know we’re guilty, so let’s just own up to it and confess it.” Attempting to hide or deny their sin was getting them nowhere with God. He knew. He saw. And now He was sending them His judgment. But they could avoid His wrath if they would only admit their guilt.

But while they were longing for justice from God and demanding that He deliver them, they were busy practicing injustice and taking advantage of the weak and helpless among themselves. They were expecting God to do for them what they refused to do for one another. They wanted God to rescue them out of their troubles and trials, while they were busy dragging the innocent into court and treating their brothers and sisters like prey to be devoured rather than family to be cared for.

No, things were not good in Judah. And their circumstances were a direct result of their sinfulness. As the old maxim goes, they had made their bed, now they were going to have to sleep in it.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

No Peace

1 Behold, the Lord’s hand is not shortened, that it cannot save,
    or his ear dull, that it cannot hear;
2 but your iniquities have made a separation
    between you and your God,
and your sins have hidden his face from you
    so that he does not hear.
3 For your hands are defiled with blood
    and your fingers with iniquity;
your lips have spoken lies;
    your tongue mutters wickedness.
4 No one enters suit justly;
    no one goes to law honestly;
they rely on empty pleas, they speak lies,
    they conceive mischief and give birth to iniquity.
5 They hatch adders’ eggs;
    they weave the spider’s web;
he who eats their eggs dies,
    and from one that is crushed a viper is hatched.
6 Their webs will not serve as clothing;
    men will not cover themselves with what they make.
Their works are works of iniquity,
    and deeds of violence are in their hands.
7 Their feet run to evil,
    and they are swift to shed innocent blood;
their thoughts are thoughts of iniquity;
    desolation and destruction are in their highways.
8 The way of peace they do not know,
    and there is no justice in their paths;
they have made their roads crooked;
    no one who treads on them knows peace. – Isaiah 59:1-8 ESV

Judah’s sorry state of affairs was not an indictment against God’s power to save. He was fully capable of bringing them relief. After all, He was the very source of their current condition. It was God who had chosen to use the Assyrians as His instruments of judgment against His rebellious people. And He was the one who had warned that future judgment would come in the form of the Babylonians. The circumstances in which the people of Judah found themselves were, in a sense, self-inflicted. They had brought it on themselves because they had refused to listen to God’s calls to acknowledge their sin and return to Him. They had repeatedly stiff-armed God’s prophets, including Isaiah, rejecting their messages and stubbornly maintaining their love affair with false gods.

So, in this chapter, we see Isaiah delivering a message to his fellow Judahites that leaves them without excuse. He will not allow them to blame God. He refuses to let them cast God as the villain and themselves as the innocent victims. This was not a case of divine parental abuse or abandonment. They were the cause of their own pain and suffering. And Isaiah conveys that message in starks terms.

It’s your sins that have cut you off from God.
    Because of your sins, he has turned away
    and will not listen anymore. – Isaiah 59:2 NLT

They had abandoned God. Not the other way around. In fact, God had patiently and persistently called on them to repent. He had rescued them time and time again from the consequences of their own sinfulness. He had lovingly disciplined them for their unfaithfulness, welcoming them back with open arms. But they had responded to His grace with ingratitude and continued infidelity. And the prophet Jeremiah describes their stubborn refusal to repent with a sense of shock and surprise.

O Lord, do not your eyes look for truth?
You have struck them down,
    but they felt no anguish;
you have consumed them,
    but they refused to take correction.
They have made their faces harder than rock;
    they have refused to repent. – Jeremiah 5:3 ESV

That the people of Judah were guilty was beyond debate, and Isaiah reveals why. He provides a list of evidence that is both lengthy and appalling. It includes murder, depravity, lying, injustice, perjury, dishonesty, and violence. And these manifestations of their own wickedness were showing up in every area of their lives – from their homes to their courts of law. Iniquity was ubiquituous. And while not every member of their society was equally complicit, they all stood equally condemned. There was a corporate culpability shared by all, from the youngest to the oldest and the richest to the poorest. At some level, every single individual in their community stood before God as guilty, having committed their own fair share of sins against Him.

The list Isaiah shares is similar to one that the apostle Paul gave to the believers in Colossae. He reminded them that, even as Christians,  they needed to continue to purge their lives of those sins which mark the lives of each and every human being who walks this planet.

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. – Colossians 3:5-6 ESV

Mankind, apart from help from God, is hopelessly addicted and attracted to the very things that bring the wrath of God. We can’t help it. And Paul warned the believers in Rome how a holy God must deal with those who continue to live lives of unholiness.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. – Romans 1:18 ESV

But not only does a life of ungodliness and unrighteousness bring the judgment of God, it breeds destruction. Isaiah describes the people of Judah as hatching adders’ eggs. Their evil actions were going to produce some seriously negative consequences. And it doesn’t take a herpatologist to understand that hatching the eggs of a poisonous snake brings more of the same.

And Isaiah compares their sinful actions with the weaving of spider webs.  You can’t expect to produce clothes with that which is ephemeral and fragile. The life of ungodliness can produce nothing of lasting value. It may appear attractive but, in the end, it leaves you with nothing tangible or beneficial from all your effort.

Just how bad was it in Judah? Isaiah is unsparing in his assessment.

All their activity is filled with sin… – Isaiah 59:6 NLT

Their feet run to do evil, and they rush to commit murder… – Isaiah 59:7 NLT

They think only about sinning… – Isaiah 59:7 NLT

Not exactly a flattering picture. Their lives were inundated by sin and rebellion. It permeated their community. It influenced every facet of their corporate experience, from the halls of the king’s palace to the lowliest peasant’s hut. And, as a result, they were all experiencing the consequences that come from living in open rebellion against God and pursuing a way of life that is in direct violation to His call to holiness.

They don’t know where to find peace
    or what it means to be just and good.
They have mapped out crooked roads,
    and no one who follows them knows a moment’s peace. – Isaiah 59:8 NLT

No peace. No joy. No justice. No righteousness. Without God, none of these things are achievable. You can’t walk away from Him and expect to find what only He can deliver. A life of sin is a dead end. It offers hope, fulfillment, satisfaction, and peace. But it can’t deliver on its promise. Pursuing the false gods of this world may appear attractive, but they will never produce a single promise they offer. God was offering His people peace. They could be restored to a right relationship with Him and enjoy peace with the One who had made them. They could enjoy peace in their community as they allowed God to guide their actions and change their attitudes. But as long as they continued to refuse Him and choose their own paths, they would find themselves living in turmoil and in constant pursuit of the one thing for which all men long: Peace.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Self-Denial vs Self-Sacrifice

1 “Cry aloud; do not hold back;
    lift up your voice like a trumpet;
declare to my people their transgression,
    to the house of Jacob their sins.
2 Yet they seek me daily
    and delight to know my ways,
as if they were a nation that did righteousness
    and did not forsake the judgment of their God;
they ask of me righteous judgments;
    they delight to draw near to God.
3 ‘Why have we fasted, and you see it not?
    Why have we humbled ourselves, and you take no knowledge of it?’
Behold, in the day of your fast you seek your own pleasure,
    and oppress all your workers.
4 Behold, you fast only to quarrel and to fight
    and to hit with a wicked fist.
Fasting like yours this day
    will not make your voice to be heard on high.
5 Is such the fast that I choose,
    a day for a person to humble himself?
Is it to bow down his head like a reed,
    and to spread sackcloth and ashes under him?
Will you call this a fast,
    and a day acceptable to the Lord?

6 “Is not this the fast that I choose:
    to loose the bonds of wickedness,
    to undo the straps of the yoke,
to let the oppressed go free,
    and to break every yoke?
7 Is it not to share your bread with the hungry
    and bring the homeless poor into your house;
when you see the naked, to cover him,
    and not to hide yourself from your own flesh?
8 Then shall your light break forth like the dawn,
    and your healing shall spring up speedily;
your righteousness shall go before you;
    the glory of the Lord shall be your rear guard.
9 Then you shall call, and the Lord will answer;
    you shall cry, and he will say, ‘Here I am.’
If you take away the yoke from your midst,
    the pointing of the finger, and speaking wickedness,
10 if you pour yourself out for the hungry
    and satisfy the desire of the afflicted,
then shall your light rise in the darkness
    and your gloom be as the noonday.
11 And the Lord will guide you continually
    and satisfy your desire in scorched places
    and make your bones strong;
and you shall be like a watered garden,
    like a spring of water,
    whose waters do not fail.
12 And your ancient ruins shall be rebuilt;
    you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
    the restorer of streets to dwell in.

13 “If you turn back your foot from the Sabbath,
    from doing your pleasure on my holy day,
and call the Sabbath a delight
    and the holy day of the Lord honorable;
if you honor it, not going your own ways,
    or seeking your own pleasure, or talking idly;
14 then you shall take delight in the Lord,
    and I will make you ride on the heights of the earth;
I will feed you with the heritage of Jacob your father,
    for the mouth of the Lord has spoken.” – Isaiah 58:1-14 ESV

Something is wrong with this picture. In this chapter God is going to paint a somewhat confusing image of His people. On the one hand, He describes them as transgressors of His ways. They are disobedient and rebellious, failing to live up to the standards He had provided through His law. And he pulls no punches in pointing out their guilt.

“Tell my people Israel of their sins!
   Yet they act so pious!” – Isaiah 58:1-2 BNLT

There is a palpable dissonance in the outward behavior of the people of God. At times, they appear to be enthusiastic seekers of God. From all outward appearances they seem to be genuinly excited about growing in their knowledge of God. They even display a certain allegiance to God, in the hopes of winning His favor.

They fast. They pray. The offer sacrifices. In other words, the display all the right evidence of being faithful followers of God. But then, God reveals the disconnect between their actions and His judgment against them. Even they can’t understand why God seems so upset with them. From their perspective, the were doing all the right things to win God’s favor and earn His assistance in time of need. They even ask God:

“Why have we fasted, and you see it not?
    Why have we humbled ourselves, and you take no knowledge of it?” – Isaiah 58:3 ESV

They are at a loss as to why God would ignore such obviously righteous behavior. So, God explains His evident inattention and inaction.

“It’s because you are fasting to please yourselves.
Even while you fast,
    you keep oppressing your workers.” – Isaiah 58:3 NLT

It was all about themselves. Their fasting was nothing more than an outward display of righteous-looking behavior that was intended to win brownie points with God and impress other men. And Jesus addressed this kind of hypocritical fasting.

“When you fast, do not look sullen like the hypocrites, for they make their faces unattractive so that people will see them fasting. I tell you the truth, they have their reward” – Matthew 6:16 NLT

They were fasting to get noticed. And all the while they fasted, they were taking unjust advantage of the people who worked for them. Their outward display of morality had a certain inconsistency about it that God found unacceptable. Everything they did was intended to impress. But God was having none of it. He could see into their hearts and knew full well that they were simply going through the motions. They were expecting God to reward their actions, but Jesus made it clear that the only reward these kinds of people were going to get for their efforts was the praise of men.

Fasting was intended to reflect a repentant and remorseful heart. It should have been an outward display of their inner desire to turn from all other things in life and seek God only. But their brand of fasting was meant to satisfy their own selfish desires. Their fasting wasn’t a reflection of a changed heart. It was simply meant to change how others thought about them.

And just so they don’t miss His point, God points out the difference between their kind of fasting and His.

“No, this is the kind of fasting I want:
Free those who are wrongly imprisoned;
    lighten the burden of those who work for you.
Let the oppressed go free,
    and remove the chains that bind people.
Share your food with the hungry,
    and give shelter to the homeless.
Give clothes to those who need them,
    and do not hide from relatives who need your help.” – Isaiah 58:6-7 NLT

God expected a change in behavior. He demanded that their outward displays of self-denial be true reflections of a heart that was selfless rather than selfish. They were fasting to get God’s attention and to garner His help. But God had no intention of responding to their hypocritical charade. Going through the motions and feigning a false commitment to God was not going to cut it. Seeking His assistance while remaining unwilling to follow His commands was not going to cut it.

But if their fasting became sincere, and their display of humility were to reflect a truly repentant heart, they could count on God’s assistance.

“Then your salvation will come like the dawn,
    and your wounds will quickly heal.
Your godliness will lead you forward,
    and the glory of the Lord will protect you from behind.
Then when you call, the Lord will answer.
    ‘Yes, I am here,’ he will quickly reply.” – Isaiah 58:8-9 NLT

He would show up in a big way. And their fasting would bring about significant change in their own lives. Fasting that is accompanied by true self-denial that puts the will of God and the needs of others first, brings about true godliness. It also brings the favor and glory of God. He steps in and answers us when we call. He delivers the salvation we desperately need.

At the end of the day, God is far more interested in self-sacrifice than self-denial. Giving up food for a season is nothing when compared to sharing your food with the needy. Fasting from buying new clothes means little if you are unwilling to clothe those who have nothing to wear. Giving up something you enjoy for a predetermined period of time bears little merit when compared to giving what you have to care for those who have nothing.

Near the end of His earthly life, Jesus taught a timeliness lesson to His disciples. It had to do with the end times, during a period known as the Great Tribulation. There will be those on earth who find themselves persecuted for their relationship with God Almighty. And yet, there will be those who step in and provide these individuals with food and shelter. And Jesus announces that these gracious individuals will be blessed by God for their generosity. He claims that their actions to help the helpless were just like they had been extending the same courtesies to Him. But they will ask Him:

“‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or naked and clothe you? When did we see you sick or in prison and visit you?’” – Matthew 37-39 NLT

And He will answer them:

“‘I tell you the truth, just as you did it for one of the least of these brothers or sisters of mine, you did it for me.’” – Matthew 25:40 NLT

And God tells the people of Judah that, if they will practice true fasting, sacrificing themselves for the well-being of others, He will reward them.

your light will shine out from the darkness… – vs 10

The Lord will guide you continually… – vs 11

You will be like a well-watered garden… – vs 11

you will rebuild the deserted ruins of your cities… – vs 12

“the Lord will be your delight…” – vs 14

I will give you great honor and satisfy you with the inheritance I promised to your ancestor Jacob – vs 14

Physical fasting accomplishes little, if the heart is not sincere. But selfless sacrifice is always in keeping with the will of God and always brings with it the rewards of God. Going through the motions may impress others, but it will never impress God. Jesus provided His disciples with the key to receiving the reward of God.

“When you fast, put oil on your head and wash your face, so that it will not be obvious to others when you are fasting, but only to your Father who is in secret. And your Father, who sees in secret, will reward you.” – Matthew 6:18 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Sinner In Need of a Savior

14 And it shall be said,
“Build up, build up, prepare the way,
    remove every obstruction from my people’s way.”
15 For thus says the One who is high and lifted up,
    who inhabits eternity, whose name is Holy:
“I dwell in the high and holy place,
    and also with him who is of a contrite and lowly spirit,
to revive the spirit of the lowly,
    and to revive the heart of the contrite.
16 For I will not contend forever,
    nor will I always be angry;
for the spirit would grow faint before me,
    and the breath of life that I made.
17 Because of the iniquity of his unjust gain I was angry,
    I struck him; I hid my face and was angry,
    but he went on backsliding in the way of his own heart.
18 I have seen his ways, but I will heal him;
    I will lead him and restore comfort to him and his mourners,
19     creating the fruit of the lips.
Peace, peace, to the far and to the near,” says the Lord,
    “and I will heal him.
20 But the wicked are like the tossing sea;
    for it cannot be quiet,
    and its waters toss up mire and dirt.
21 There is no peace,” says my God, “for the wicked.” – Isaiah 57:14-21 ESV

Verse 13 ended with the promise:

But he who takes refuge in me shall possess the land
    and shall inherit my holy mountain. – Isaiah 57:13 ESV

The Hebrew word translated “refuge” is chacah, and it means “to flee for protection.” This is an open invitation from God to His people offering them to place their hope and trust in Him. But He knew they had options, so He challenged them to make their decision. The next time they found themselves in trouble, they could cry out to Him, or they could turn to their assortment of false gods and see how well they fared.

But God makes it clear that, when deliverance comes, it will come from one place: From His hand. The day was going to come when the people of Judah would hear the long-awaited words, “Rebuild the road! Clear away the rocks and stones so my people can return from captivity” (Isaiah 57:14 ESV), and they would come from the mouth of God, not some lifeless idol. And Isaiah differentiates God from the so-called competition by describing Him as “the One who is high and lifted up, who inhabits eternity, whose name is Holy” (Isaiah 57:15 ESV). He is the transcendent God who is above all. He is not relegated to earth and subject to the whims of men. He is not the product of man’s minds or hands and does not require their help in moving from one place to another. He is also eternal, without beginning or end. Every idol the people of Judah worshiped came into existence because someone took the time to manufacture it. And it would one day decay and fall apart. But not God.

And He alone is holy, totally pure and free from any and all forms of defilement. John reminds us, “God is light, and in him is no darkness at all” (1 John 1:5 ESV). God’s very character makes Him unmatched and unparalleled. There is no one besides Him. 

“I am the LORD, and there is no other, besides me there is no God.” – Isaiah 45:5 ESV

Yet, this transcendent, holy, incomparable God has made Himself known to mere men. But only to those who meet a certain condition or requirement.

“I live in the high and holy place
    with those whose spirits are contrite and humble.
I restore the crushed spirit of the humble
    and revive the courage of those with repentant hearts.” – Isaiah 57:15 NLT

Notice the attributes of those to whom God reveals Himself. They are contrite and humble, crushed in spirit, and marked by repentant hearts. In other words, they are cognizant of their need for God. No pride. No self-righteousness. No arrogant boasting in their own self-earned standing before God. No, the people to whom God reveals Himself are those who are contrite or broken in spirit. They have been crushed by cares of the world and their own efforts at trying to live righteous lives in their own strength. When Jesus delivered His great invitation, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest” (Matthew 11:28 NLT), He was addressing all those who were worn out and beaten down by trying to earn favor with God through self-effort.

God reveals Himself to the humble, those who recognize their true spiritual condition and their need for someone higher and greater than themselves to save them. And this requirement of humility is found throughout the Scriptures. 

Though the Lord is great, he cares for the humble,
    but he keeps his distance from the proud. – Psalm 138:6 NLT

One’s pride will bring him low,
    but he who is lowly in spirit will obtain honor. – Proverbs 29:23 ESV

God opposes the proud but gives grace to the humble. – James 4:6 ESV

The people of Judah had become prideful and arrogant, thinking of themselves as somehow better than everyone else because of their unique standing as God’s chosen people. In one of the many confrontations Jesus had with the Jewish religious leadership of His day, He warned them, “Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones” (Matthew 3:9 NLT).  Their status as descendants of Abraham gave them no merit before God. Their Hebrew heritage did not impress God or somehow indebt Him to them.

God was looking for those who would humbly recognize their need for Him. His anger against them was real, and it was perfectly justified. He was just and right to punish them for their rebellion against Him. But He wants them to know that His anger can be abated and assuaged if they will only turn to Him and seek His salvation. That is the essence of the gospel message. Sinful men must reach the point where they are willing to admit their sinfulness and humbly acknowledge their complete inability to earn God’s favor through acts of self-righteousness. They must turn to the sole source of salvation made possible through the grace of God. And the apostle Paul puts it in terms we can understand.

When we were utterly helpless, Christ came at just the right time and died for us sinners. – Romans 5:6 NLT

God showed his great love for us by sending Christ to die for us while we were still sinners. – Romans 5:8 NLT

Recognizing God’s holiness and coming to grips with our own inherent sinfulness is the key to experiencing God’s graciousness as revealed through His Son’s sacrificial death on our behalf. Jesus told His disciples, “Healthy people don’t need a doctor—sick people do. I have come to call not those who think they are righteous, but those who know they are sinners and need to repent” (Lue 5:31-32 NLT).

As long as the people of Judah continued to see themselves as spiritually healthy and in no need of a divine doctor, they would continue to suffer the deadly symptoms of their sin. God reminds the people of Judah about their stubborn refusal to take His punishment of them seriously.

“I was angry,
    so I punished these greedy people.
I withdrew from them,
    but they kept going on their own stubborn way.” – Isaiah 57:17 NLT

And yet, God delivers the amazing news:

“I have seen what they do,
    but I will heal them anyway!
    I will lead them.” – Isaiah 57:18 NLT

God offers to heal them in spite of them. He promises to lead them even though they had consistently refused to follow Him in the past. But the key to experiencing His healing and help was humility. They were going to have to admit their need for Him. And all that God had been doing to them and around them was so that they might know the reality of their sin and their need for His salvation.

The apostle Peter reminds us of the biblical truth: “God opposes the proud but favors the humble” (1 Peter 5:5 NLT). But he goes on to tell us what to do in response to that truth.

So humble yourselves under the mighty power of God, and at the right time he will lift you up in honor. – 1 Peter 5:6 NLT

But what does that humility look like? It is not just a matter of recognizing our sinfulness and our need for a Savior. It involves a daily dependence upon God and a growing recognition of His love for us and His ability to provide for all our needs, cares, and concerns. Peter goes on to say:

Give all your worries and cares to God, for he cares about you. – 1 Peter 5:7 NLT

And God assured the people of Judah, “I will comfort those who mourn, bringing words of praise to their lips. May they have abundant peace, both near and far” (Isaiah 57:18-19 NLT). All they had to do was humble themselves before Him.

But God knew there would be those who refused to acknowledge their sin and admit their need for His salvation. So, He warns them:

“But those who still reject me are like the restless sea,
    which is never still
    but continually churns up mud and dirt.
There is no peace for the wicked.” – Isaiah 57:20-21 NLT

Like the sea that is never calm, but in a constant state of perpetual upheaval, these unrepentant, prideful, and stubbornly self-righteous individuals would never know the peace that comes through humble contrition and willing submission to “the One who is high and lifted up, who inhabits eternity, whose name is Holy” (Isaiah 57:15 NLT). 

Confession of our sin is key to receiving cleansing from our sin. Admission of our guilt is a critical step in experiencing the blessing of God’s grace. Those who refuse to see themselves as sinners will never recognize their need for a Savior. Which is why the apostle John so strongly warns us:

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts. – 1 John 1:8-10 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Choice Is Yours

3 But you, draw near,
    sons of the sorceress,
    offspring of the adulterer and the loose woman.
4 Whom are you mocking?
    Against whom do you open your mouth wide
    and stick out your tongue?
Are you not children of transgression,
    the offspring of deceit,
5 you who burn with lust among the oaks,
    under every green tree,
who slaughter your children in the valleys,
    under the clefts of the rocks?
6 Among the smooth stones of the valley is your portion;
    they, they, are your lot;
to them you have poured out a drink offering,
    you have brought a grain offering.
    Shall I relent for these things?
7 On a high and lofty mountain
    you have set your bed,
    and there you went up to offer sacrifice.
8 Behind the door and the doorpost
    you have set up your memorial;
for, deserting me, you have uncovered your bed,
    you have gone up to it,
    you have made it wide;
and you have made a covenant for yourself with them,
    you have loved their bed,
    you have looked on nakedness.
9 You journeyed to the king with oil
    and multiplied your perfumes;
you sent your envoys far off,
    and sent down even to Sheol.
10 You were wearied with the length of your way,
    but you did not say, “It is hopeless”;
you found new life for your strength,
    and so you were not faint.

11 Whom did you dread and fear,
    so that you lied,
and did not remember me,
    did not lay it to heart?
Have I not held my peace, even for a long time,
    and you do not fear me?
12 I will declare your righteousness and your deeds,
    but they will not profit you.
13 When you cry out, let your collection of idols deliver you!
    The wind will carry them all off,
    a breath will take them away.
But he who takes refuge in me shall possess the land
    and shall inherit my holy mountain. – Isaiah 57:3-13 ESV

After castigating and condemning the watchmen, the self-proclaimed spiritual leaders of Judah, God turns His attention to the people. While they had been misinformed and mislead by the false prophets, they were not without a measure of guilt. And God makes it painfully clear what He thought about their behavior towards Him. He addresses them in not-so-flattering terms, calling them “sons of sorcerors, offspring of the adulterer and the loose woman” (Isaiah 57:3 ESV). The New Living Translation makes it even more unpleasant, translating verse3 as “you witches’ children, you offspring of adulterers and prostitutes!” And God is not done. he goes on to describe them as “children of transgression, the offspring of deceit” (Isaiah 57:4 ESV).

God is not happy with them. And all these unflattering appellations are tied directly to their practice of idolatry. God is unsparing in His accusations against them. Like a criminal prosecutor in a court of law, God lays out His evidence, providing more than enough proof to convict the people of Judah of their crime and justify their well-deserved punishment.

God accuses them of worshiping their false gods under every oak and green tree they can find, and doing so with passion. The Hebrew word translated as “passion” is chamam and it carries a sexual connotation. It can be translated as “inflamed” or “aroused.” To put it in rather graphic terms, the people of Judah “got off” on practicing idolatry. They set up shrines and high places all over the land of Canaan, where they worshiped their false deities and even practiced child sacrifice as part of their passionate adoration of their gods. And God had been very clear in His commands regarding child sacrifice.

"Do not permit any of your children to be offered as a sacrifice to Molech, for you must not bring shame on the name of your God. I am the LORD.”  – Leviticus 18:21 NLT

"Give the people of Israel these instructions, which apply both to native Israelites and to the foreigners living in Israel. If any of them offer their children as a sacrifice to Molech, they must be put to death.” – Leviticus 20:2 NLT

“I myself will turn against them and cut them off from the community, because they have defiled my sanctuary and brought shame on my holy name by offering their children to Molech.” – Leviticus 20:3 NLT

Yet, here was God, generations later, accusing His people of doing exactly what He had told them not to do. They had idols under the trees, in the valleys, on top of the mountains, and just about every other place you could imagine. False gods were ubiquitous in Judah. And in the very act of worship their many false gods, they were proving themselves unfaithful and spiritually adulterous to the one true God. Like a faithful husband speaking to his promiscuous wife, God tells them, “You have left me and climbed into bed with these detestable gods. You have committed yourselves to them. You love to look at their naked bodies” (Isaiah 57:8 NLT).

Their passion for their false gods was relentless. Many of their gods were the result of political or military alliances with pagan nations. Envoys from Judah would travel long distances to worship the false gods of their potential allies, carrying olive oil and perfume to use as tributes to these idols. God describes them as constantly in search of some god who could provide them what they were seeking. And just when they would start to lose hope, they would discover yet another potential savior in the form of a statue made of stone, wood or precious metal.

“You grew weary in your search,
    but you never gave up.
Desire gave you renewed strength,
    and you did not grow weary.” – Isaiah 57:10 NLT

In the face of God’s withering charges against them, He poses a question:

“Whom did you dread and fear,
    so that you lied,
and did not remember me,
    did not lay it to heart?” – Isaiah 57:11 ESV

Obviously, they had not feared God, or they wouldn’t have disobeyed His commands like they had. So, was their unfaithfulness driven by fear of their enemies? Or was it due to fear of the their enemies’ gods? Whatever the case, they had not exhited any fear of God, even though He had displayed tremendous patience with them. Now, God was done showing them patience. And, knowing that they would argue with Him and try to present themselves as faithful servants who had done acts of righteousness deserving of His grace and mercy, God breaks the not-so-good news to them.

“Now I will expose your so-called good deeds.
    None of them will help you.” – Isaiah 57:12 NLT

Later on in this very same book, Isaiah will deliver some seriously bad news to the people of Judah, that will blow their concept of self-righteousness out of the water.

You welcome those who gladly do good,
    who follow godly ways.
But you have been very angry with us,
    for we are not godly.
We are constant sinners;
    how can people like us be saved?
We are all infected and impure with sin.
    When we display our righteous deeds,
    they are nothing but filthy rags. – Isaiah 64:5-6 NLT

They had no righteous deeds. Their best deeds done on their best day with the best of intentions were worthless in the eyes of God. He could see into their hearts. And as God stated earlier in the book of Isaiah, “These people say they are mine. They honor me with their lips, but their hearts are far from me. And their worship of me is nothing but man-made rules learned by rote” (Isaiah29:13 NLT). 

So, God offers His disobedient and idolatrous people a challenge. The next time they faced trouble, He suggests that they call on their false gods to save them. And, because God has already made it clear that the next thing that was going to happen to them would be His judgment of them, He was basically taunting them to use their gods to stop Him. But God let’s them know the outcome ahead of time.

“The wind will carry them all off,
    a breath will take them away.” – Isaiah 57:13 ESV

They will prove laughingly impotent. But God says that “whoever trusts in me will inherit the land and possess my holy mountain” (Isaiah 57:13 NLT). They could continue to trust in their false gods. They could passionately pursue deliverance from lifeless idols or put their hope in the God of the universe. The choice was theirs, but the outcome of that choice was completely up to God and not up for debate.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Whare Are the Watchmen?

9 All you beasts of the field, come to devour—
    all you beasts in the forest.
10 His watchmen are blind;
    they are all without knowledge;
they are all silent dogs;
    they cannot bark,
dreaming, lying down,
    loving to slumber.
11 The dogs have a mighty appetite;
    they never have enough.
But they are shepherds who have no understanding;
    they have all turned to their own way,
    each to his own gain, one and all.
12 “Come,” they say, “let me get wine;
    let us fill ourselves with strong drink;
and tomorrow will be like this day,
    great beyond measure.”

The righteous man perishes,
    and no one lays it to heart;
devout men are taken away,
    while no one understands.
For the righteous man is taken away from calamity;
   he enters into peace;
they rest in their beds
    who walk in their uprightness. – Isaiah 56:9-57:2 ESV

The opening verses of this chapter feature God calling the people of Judah to bring their behavior in line with their beliefs. They claimed to be His chosen people, but their conduct did little to support their God-ordained status. But in light of all that God has promised to do for them in the future, by way of restoration and redemption, He called them to live lives that reveal their gratitude and reflect their desire for holiness.

But now, God points His divine finger at one of the primary sources of Judah’s stubborn refusal to live as the chosen people of God. It was their so-called spiritual leaders. Using blatantly satirical language, Isaiah describes them as blind watchman.  They were responsible for the spiritual care of God’s people, but they were no better than a security guard without sight. His visual impairment would make him unsuitable for the requirement of his job.

And God used the image of the watchman repeatedly in His messages to His people. He told the prophet Ezekiel:

“Son of man, give your people this message: ‘When I bring an army against a country, the people of that land choose one of their own to be a watchman. When the watchman sees the enemy coming, he sounds the alarm to warn the people. Then if those who hear the alarm refuse to take action, it is their own fault if they die. They heard the alarm but ignored it, so the responsibility is theirs. If they had listened to the warning, they could have saved their lives.” – Ezekiel 33:2-5 NLT

A watchman had one job to do. He was to watch and then warn of coming danger. And this imagery of the watchman was used by God to refer to the spiritual leaders of His people. God had commissioned Ezekiel as His watchman and warned him of the dangers associated with his calling.

“Son of man, I have appointed you as a watchman for Israel. Whenever you receive a message from me, warn people immediately. If I warn the wicked, saying, ‘You are under the penalty of death,’ but you fail to deliver the warning, they will die in their sins. And I will hold you responsible for their deaths. If you warn them and they refuse to repent and keep on sinning, they will die in their sins. But you will have saved yourself because you obeyed me.” – Ezekiel 3:17-19 NLT

But the watchmen of Judah were spiritually blind and, therefore, unqualified for their role. Their inability to see made them ignorant of the dangers that faced the people of Judah. They were without knowledge of the truth. And many of these men, proclaiming themselves to be spokesmen for God, were filling the ears of the people of God with lies. They were painting a rosey picture of the future and telling the people that all would be well, because they were God’s prized possession. But God had repeatedly warned His people to ignore the words of these liars.

“Do not listen to these prophets when they prophesy to you,
    filling you with futile hopes.
They are making up everything they say.
    They do not speak for the Lord!
They keep saying to those who despise my word,
    ‘Don’t worry! The Lord says you will have peace!’
And to those who stubbornly follow their own desires,
    they say, ‘No harm will come your way!’” – Jeremiah 23:16-17 NLT

Isaiah describes these men as “silent watchdogs that give no warning when danger comes. They love to lie around, sleeping and dreaming” (Isaiah 56:10 NLT). In other words, they are not only like blind security quards, they are like sleeping watchdogs, who doze through the impending danger, dreaming that all is well. They are worthless and unreliable. But, despite their inability to provide adequate security, these lazy dogs demand to be fed, exhibiting insatiable appetites that are never satisfied.

Isaiah compares them to shepherds who don’t know how to do their job. They were shepherds in name only, lacking in the basic knowledge of what it takes to care for the flock of God. And God delivered some harsh words to these men through the prophet Ezekiel.

“What sorrow awaits you shepherds who feed yourselves instead of your flocks. Shouldn’t shepherds feed their sheep? You drink the milk, wear the wool, and butcher the best animals, but you let your flocks starve. You have not taken care of the weak. You have not tended the sick or bound up the injured. You have not gone looking for those who have wandered away and are lost. Instead, you have ruled them with harshness and cruelty. So my sheep have been scattered without a shepherd, and they are easy prey for any wild animal. They have wandered through all the mountains and all the hills, across the face of the earth, yet no one has gone to search for them.” – Ezekiel 34:2-6 NLT

And Isaiah echoes God’s words, accusing the shepherds of Judah of  “all following their own path and intent on personal gain” (Isaiah 56:11 NLT). They could have cared less for the spiritual state of the flock under their care. They were much more concerned about their own comfort and personal pleasure.

“Come,” they say, “let’s get some wine and have a party.
    Let’s all get drunk.
Then tomorrow we’ll do it again
    and have an even bigger party!” – Isaiah 56:12 NLT

And, as a result of their lousy leadership, Isaiah declares, “The righteous man perishes” (Isaiah 57:1 NLT). This seems to be a statement regarding the diminishing number of righteous people in the land of Judah. The Hebrew word translated as “perishes” can also mean “vanishes.” The godly were decreasing in number. The quantity of the faithful was on the decline, with many of them disappearing from the land through captivity. And for those who remained in the land, they would have to endure the wrath of God because of His shepherds had refused to what God had called them to do. These blind, greedy, lazy, self-absorbed individuals were bringing the wrath of God on the people of God because they refused to do the will of God.

And yet, Isaiah provides a much-needed reminder that the truly righteous need not worry, even if their lives end in death. Because “those who follow godly paths will rest in peace when they die” (Isaiah 7:2 NLT). Remember the offer God made to His people in chapter 55: “Come to me with your ears wide open. Listen, and you will find life” (Isaiah 55:3 NLT). A pleas was made to the righteous and the wicked to return to God.

Let the wicked change their ways
    and banish the very thought of doing wrong.
Let them turn to the Lord that he may have mercy on them.
    Yes, turn to our God, for he will forgive generously. – Isaiah 55:7 NLT

While the self-proclaimed spiritual leaders of Judah were busy lining their own pockets and satisfying their own selfish desires, God was pleading with His wayward people to return to Him. He desired that the righteous remain so, even in the face of His coming judgment. But He also longed for the lost and wandering sheep of His flock to return to Him.

The sorry state of affairs in Judah was a combination of many factors that included the sins of the people, but also the silence of the shepherds. They had failed to do their job. Rather than telling the people what they needed to hear, they told them lies that conveyed what the people preferred to hear. And God takes this breach of duty seriously.

“What sorrow awaits the leaders of my people—the shepherds of my sheep—for they have destroyed and scattered the very ones they were expected to care for…” – Jeremiah 23:1 NLT

Today, as then, mand of God’s people are like sheep without a shepherd. They are being led by men and women who are in it for selfish gain. They preach messages that are pleasant to hear, but that lack the authority of God. Rather than act as God’s watchmen, they prefer the role of spiritual cheerleader. And they find themselves preaching to a people who “no longer listen to sound and wholesome teaching” and who “follow their own desires and … look for teachers who will tell them whatever their itching ears want to hear” (2 Timothy 4:3 NLT). Far too many of our pulpits are filled with false prophets, who are filling the people with futile hopes (Jeremiah 23:16).

God is looking for faithful shepherds who will stand in the gap and declare His message of salvation and call to righteousness. May it not be said of our generation what God declared against the people in Ezekiel’s day.

“I looked for someone who might rebuild the wall of righteousness that guards the land. I searched for someone to stand in the gap in the wall…but I found no one.” – Ezekiel 22:30 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Behavior and Belief

1 Thus says the Lord:
“Keep justice, and do righteousness,
for soon my salvation will come,
    and my righteousness be revealed.
2 Blessed is the man who does this,
    and the son of man who holds it fast,
who keeps the Sabbath, not profaning it,
    and keeps his hand from doing any evil.”

3 Let not the foreigner who has joined himself to the Lord say,
    “The Lord will surely separate me from his people”;
and let not the eunuch say,
    “Behold, I am a dry tree.”
4 For thus says the Lord:
“To the eunuchs who keep my Sabbaths,
    who choose the things that please me
    and hold fast my covenant,
5 I will give in my house and within my walls
    a monument and a name
    better than sons and daughters;
I will give them an everlasting name
    that shall not be cut off.

6 “And the foreigners who join themselves to the Lord,
to minister to him, to love the name of the Lord,
and to be his servants,
everyone who keeps the Sabbath and does not profane it,
and holds fast my covenant—
7 these I will bring to my holy mountain,
and make them joyful in my house of prayer;
their burnt offerings and their sacrifices
will be accepted on my altar;
for my house shall be called a house of prayer
for all peoples.”
8 The Lord God,
who gathers the outcasts of Israel, declares,
“I will gather yet others to him
besides those already gathered.” – Isaiah 56:1-8 ESV

Belief and behavior. Confession and conduct. However you choose to describe them, there are two unseparable parts to man’s relationship with God. The vast majority of the content of the book of Isaiah has been a stinging indictment against the people of Judah for their failure to live as who they claimed to be: The children of God. They were proud of their heritage and quick to brag about their status as the descendants of Abraham. They knew they were God’s chosen people and never tired of letting others know about their preferred status with the Almighty. But the problem was that they didn’t live like it. Their conduct didn’t reflect their confession. And God has already condemned them for their contradictory lifestyle.

“These people say they are mine. They honor me with their lips, but their hearts are far from me. And their worship of me is nothing but man-made rules learned by rote.” – Isaiah 29:13 NLT

The prophet Jeremiah put it in even more stark terms:

Your name is on their lips, but you are far from their hearts. – Jeremiah 12:2 NLT

Now, in chapter 56, God calls on the people of Judah to dramatically alter the way they behave.

Keep justice, and do righteousness,
for soon my salvation will come,
and my righteousness be revealed.– Isaiah 56:1 ESV

This sounds very similar to the words written by the prophet Micah.

He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? – Micah 6:8 ESV

But how were they supposed to pull this off? They had a lousy track record of keeping justice and doing righteousness and God has made that fact painfully clear. So, what was going to be different? What had changed? Notice what God tells them: “for soon my salvation will come.” He has spent several chapters telling His people that He would one day redeem and restore them. Yes, they were going to suffer because of their sin and rebellion.  They would end up in captivity in Babylon, but God would eventually return them to the land of promise. And, beyond that, God would one day send His servant, the Messiah, to restore them to a right relationship with Himself. 

The prophet Ezekiel recorded the promise of God concerning that day:

“I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.” – Ezekiel 36:24-28 ESV

So, what was to motivate their change in behavior? God’s promise of future redemption. Having been told that God had incredible plans in store for them, they were expected to live out their lives in such a way that it reflected their gratitude  for His grace and mercy. The apostle Peter spoke of this very same thing when he wrote:

So prepare your minds for action and exercise self-control. Put all your hope in the gracious salvation that will come to you when Jesus Christ is revealed to the world. So you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. You didn’t know any better then. But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, “You must be holy because I am holy.” – 1 Peter 1:1-16 NLT

The people of God, while waiting on the final fulfillment of the promises of God, are to live their lives in keeping with the commands of God. And they are guaranteed to receive a blessing from God when they do so.

“Blessed are those who honor my Sabbath days of rest
    and keep themselves from doing wrong.” – Isaiah 56:2NLT

Obedience brings blessing. But notice that obedience does not bring salvation. God is not telling the people of Judah that He will redeem and restore them if they they “keep justice and do righteousness.” Their efforts at producing holy behavior are not what will bring God’s salvation. In fact, God will end up saving them in spite of them. But with His promise of their future salvation made known to them, they were to respond in grateful appreciation by willingly pursuing those things that bring glory and honor to God. They were to return the promise of His unmerited favor and their undeserved salvation with an unwavering commitment to do what pleases Him.

And God provides His people with some practical examples of what keeping justice and doing righteousness should look like in their everyday lives. He uses two distinct groups of individuals to drive home His point: Foreigners and eunuchs. In both cases, God seems to be referring to those within these two groups who have aligned themselves with the people of God and become worshipers of Yahweh. But, while these individuals could become followers of Yahweh, they were never really treated as genuine members of the family of God. They were still considered outsiders. A eunuch was not allowed to enter the Temple because He had violated God’s laws as outlined in Deuteronomy 23:1-8. But the Jews had taken things too far and were guilty of treating these two groups of people harshly and unjustly. They ostracized them and looked down on them. Rather than treating them as fellow worshipers of Yahweh, they looked own on them as damaged goods. But God wants His people to see things from His perspective. These foreigners or Gentiles, who sought to worship and honor Him, by obeying His laws and keeping His Sabbath, were to be made welcome in His family.

The day is coming, God reminds His people, when both Jews and Gentiles will worship Him in spirit and truth. The faithful and obedient Gentile will enjoy the same eternal blessings as the faithful and obedient Jew.

“I will bring them to my holy mountain of Jerusalem
    and will fill them with joy in my house of prayer. ” – Isaiah 56:7 NLT

But again, it will not be their faithfulness and obedience that brings about God’s favor and future blessings. It will be the result of God’s gracious favor. Paul makes it clear that the future salvation to which God is referring in these verses will be based on the saving grace of God, as made possible through the death, burial and resurrection of His Son.

For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes--the Jew first and also the Gentile. – Romans 1:16 NLT

God’s redemptive plan is all-inclusive. It will include His chosen people, the Jews, but also the Gentiles. It will include eunuchs, prostitutes, tax collectors, fishermen, farmers, governors, and former Pharisees.

For the Sovereign Lord,
    who brings back the outcasts of Israel, says:
I will bring others, too,
    besides my people Israel. – Isaiah 56:8 NLT

So, if God is going to graciously include all in His plan of redemption and future restoration, how much more so should we embrace all those He brings into our lives as our spiritual brothers and sisters? Based on  God’s promise of future salvation, we are to live our lives in such a way that our conduct reflects our convictions. Our behavior should let the world know that we believe all that God has promised to do for us. So, as a result, we willingly and gladly obey His call to “Keep justice, and do righteousness,
for soon my salvation will come, and my righteousness be revealed.”

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Come!

1 “Come, everyone who thirsts,
    come to the waters;
and he who has no money,
    come, buy and eat!
Come, buy wine and milk
    without money and without price.
2 Why do you spend your money for that which is not bread,
    and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
    and delight yourselves in rich food.
3 Incline your ear, and come to me;
    hear, that your soul may live;
and I will make with you an everlasting covenant,
    my steadfast, sure love for David.
4 Behold, I made him a witness to the peoples,
    a leader and commander for the peoples.
5 Behold, you shall call a nation that you do not know,
    and a nation that did not know you shall run to you,
because of the Lord your God, and of the Holy One of Israel,
    for he has glorified you.

6 “Seek the Lord while he may be found;
    call upon him while he is near;
7 let the wicked forsake his way,
    and the unrighteous man his thoughts;
let him return to the Lord, that he may have compassion on him,
    and to our God, for he will abundantly pardon.
8 For my thoughts are not your thoughts,
    neither are your ways my ways, declares the Lord.
9 For as the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.

10 “For as the rain and the snow come down from heaven
    and do not return there but water the earth,
making it bring forth and sprout,
    giving seed to the sower and bread to the eater,
11 so shall my word be that goes out from my mouth;
    it shall not return to me empty,
but it shall accomplish that which I purpose,
    and shall succeed in the thing for which I sent it.

12 “For you shall go out in joy
    and be led forth in peace;
the mountains and the hills before you
    shall break forth into singing,
    and all the trees of the field shall clap their hands.
13 Instead of the thorn shall come up the cypress;
    instead of the brier shall come up the myrtle;
and it shall make a name for the Lord,
    an everlasting sign that shall not be cut off.” – Isaiah 55:1-13 ESV

This chapter is an open invitation from God Almighty. In light of all that He has said He will do and the work His servant will accomplish on His behalf, God calls the people of Judah to return to Him. Five times in the first three verses, God invites them to “come!” And if they accept His invitation, they will experience the many benefits that accompany a restored relationship with Him. They will satisfy their thirst. And God is not talking about man’s physical need for water. As Jesus told the woman at the well, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life” (John 4:13-14 ESV).

Like His Son, God the Father is offering a permanent solution to the spiritual drought that has plagued mankind since the fall. But this was not the first time God had offered to quench the thirst of His people. In fact, He had been a source of living water to the descendants of Abraham from the very beginning of His relationship with them. Yet, they had decided to seek substitute sources for that which God offered. And in the book of Jeremiah, we have God’s indictment against their actions.

“…my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.” – Jeremiah 2:13 ESV

Now, in Isaiah 55, we see God responding to the stubbornness of His people with yet another invitation to come and drink. “Come, everyone who thirsts, come to the waters.” What exactly are these waters of which God speaks? Where are they? In the book of Revelation, the apostle John describes seeing the New Jerusalem, and in it, what he says was “the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city” (Revelation 22:1 ESV). And growing along the banks of this river, John saw the tree of life – not one, but many – and these trees will yield 12 different kinds of fruit, and their leaves will bring healing to the nations.

The closing chapters of John’s apocryphal book describe the final days of the Tribulation, which will end with the return of Christ and the establishment of His Kingdom. And John records a message from the victorious Christ that offers one more promise to permanently quench mankind’s thirst for free.

“It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.” – Revelation 21:6 ESV

What God the Father and His Son are offering is absolutely free. It comes at no cost to those who are willing to accept it for what it is: A gracious gift. But it is not that the gift is without value. As the apostle Peter makes quite clear, it came at a high price.

For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. It was the precious blood of Christ, the sinless, spotless Lamb of God. – 1 Peter 1:18-19 ESV

And the apostle Paul further clarifies the value of this gift when he states, “God bought you with a high price” (1 Corinthians 6:20 NLT). The gift God offers has great value, but it costs the recipient absolutely nothing. And yet, the people of Judah were guilty of building cisterns, man-made religious systems, in a vain attempt to replicate what only God can offer. But their cisterns proved to be cracked and worthless. Here was God offering them the real thing for free, and they were busy wasting time, money and energy pursuing poor substitutes. And, exposing the absurdity of their actions, God asks, “Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?” (Isaiah 55:2 ESV). He offers them everything they need, at no cost, but they seem intent on throwing their money away on that which cannot satisfy.

So, He invites them again to come to Him. He even offers to make with them a new covenant, an everlasting covenant. The prophet Jeremiah wrote about this new covenant. 

“Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah…” – Jeremiah 31:31 ESV

And God describes the unique nature of this future covenant with His people.

“I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.” – Jeremiah 31:33 ESV

This new covenant will reflect the kind of love God had for David. He prospered David and made him king over a great nation. And just as David conquered many nations and ruled over them, so will the people of Judah. This promise is particularly significant when you consider the current state of affairs in Judah when Isaiah penned these words. They were in a bad spot. They were surrounded by enemies. They were threatened with destruction and powerless to do anything about it. But, here was God promising, “You also will command nations you do not know, and peoples unknown to you will come running to obey” (Isaiah 55:5 NLT). And it will all be the work of God.

But Isaiah warns the people to act. He calls them to take advantage of God’s gracious invitation.

Seek the Lord while you can find him.
    Call on him now while he is near.
Let the wicked change their ways
    and banish the very thought of doing wrong.
Let them turn to the Lord that he may have mercy on them.
    Yes, turn to our God, for he will forgive generously. – Isaiah 55:6-7 NLT

And, knowing that the people of Judah were going to find His offer hard to believe, God reminds them that He operates according to a different standard. His way of doing things was going to be alien to them. His methods were going to appear more like madness to them. But they needed to believe that His word, like the rain He sends from heaven, always accomplishes all that He intends. They may not understand or even like His methods, but they could not argue with the results. And God assures them that His word, like rain from heaven, “shall succeed in the thing for which I sent it” (Isaiah 55:11 ESV).

And God describes a future scene marked by great joy and celebration. These images picture a time of rejuvenation and restoration. And this is not the first time Isaiah has described this as-yet-unfulfilled day.

Even the wilderness and desert will be glad in those days.
    The wasteland will rejoice and blossom with spring crocuses.
Yes, there will be an abundance of flowers
    and singing and joy!
The deserts will become as green as the mountains of Lebanon,
    as lovely as Mount Carmel or the plain of Sharon.
There the Lord will display his glory,
    the splendor of our God. – Isaiah 35:1-2 NLT

I will open up rivers for them on the high plateaus.
    I will give them fountains of water in the valleys.
I will fill the desert with pools of water.
    Rivers fed by springs will flow across the parched ground.
I will plant trees in the barren desert—
    cedar, acacia, myrtle, olive, cypress, fir, and pine. – Isaiah 45:18-19 NLT

For I will pour out water to quench your thirst
    and to irrigate your parched fields.
And I will pour out my Spirit on your descendants,
    and my blessing on your children. – Isaiah 44:3 NLT

God is inviting His rebellious people to accept His gracious invitation to return to Him so that they might one day enjoy the pleasures of both literal and living water. He wants them to experience the joy that will be found in the future kingdom He has planned, a place of abundant fruitfulness and unending fellowship with He and His Son.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Your Maker Is Your Husband

1 “Sing, O barren one, who did not bear;
    break forth into singing and cry aloud,
    you who have not been in labor!
For the children of the desolate one will be more
    than the children of her who is married,” says the Lord.
2 “Enlarge the place of your tent,
    and let the curtains of your habitations be stretched out;
do not hold back; lengthen your cords
    and strengthen your stakes.
3 For you will spread abroad to the right and to the left,
    and your offspring will possess the nations
    and will people the desolate cities.

4 “Fear not, for you will not be ashamed;
    be not confounded, for you will not be disgraced;
for you will forget the shame of your youth,
    and the reproach of your widowhood you will remember no more.
5 For your Maker is your husband,
    the Lord of hosts is his name;
and the Holy One of Israel is your Redeemer,
    the God of the whole earth he is called.
6 For the Lord has called you
    like a wife deserted and grieved in spirit,
like a wife of youth when she is cast off,
    says your God.
7 For a brief moment I deserted you,
    but with great compassion I will gather you.
8 In overflowing anger for a moment
    I hid my face from you,
but with everlasting love I will have compassion on you,”
    says the Lord, your Redeemer.

9 “This is like the days of Noah to me:
    as I swore that the waters of Noah
    should no more go over the earth,
so I have sworn that I will not be angry with you,
    and will not rebuke you.
10 For the mountains may depart
    and the hills be removed,
but my steadfast love shall not depart from you,
    and my covenant of peace shall not be removed,”
    says the Lord, who has compassion on you.

11 “O afflicted one, storm-tossed and not comforted,
    behold, I will set your stones in antimony,
    and lay your foundations with sapphires.
12 I will make your pinnacles of agate,
    your gates of carbuncles,
    and all your wall of precious stones.
13 All your children shall be taught by the Lord,
    and great shall be the peace of your children.
14 In righteousness you shall be established;
    you shall be far from oppression, for you shall not fear;
    and from terror, for it shall not come near you.
15 If anyone stirs up strife,
    it is not from me;
whoever stirs up strife with you
    shall fall because of you.
16 Behold, I have created the smith
    who blows the fire of coals
    and produces a weapon for its purpose.
I have also created the ravager to destroy;
17     no weapon that is fashioned against you shall succeed,
    and you shall refute every tongue that rises against you in judgment.
This is the heritage of the servants of the Lord
    and their vindication from me, declares the Lord.” – Isaiah 54:1-17 ESV

This chapter speaks of the coming blessings of God, made possible by the suffering servant of God. The content of these verses is directed at the people of Judah and is intended to encourage their hope and trust in God, even in the midst of their present circumstances. God has clearly shown them that He has a long-term plan for them. While they would suffer because of their rebellion against Him, they would not be completely or permanently abandoned by Him. And, He comforts them by guaranteeing His commitment to them.

“For a brief moment I abandoned you,
    but with great compassion I will take you back.
In a burst of anger I turned my face away for a little while.
    But with everlasting love I will have compassion on you,”
    says the Lord, your Redeemer. – Isaiah 54:7-8 NLT

It is interesting to note that, in the 17 verses that make up this chapter, God is referred to by a range of different names. He is called their “Maker,” the one who fashioned them out of nothing. Their very existence was His doing. And not only had God given life to each and every Hebrew, He had created the nation of Israel to which they belonged.  And then He had made them His wife. He had betrothed Himself to the people of Israel. We see the language of the marital covenant reflected in Exodus 19 when God called them into a special relationship with Him.

“‘And now, if you will diligently listen to me and keep my covenant, then you will be my special possession out of all the nations, for all the earth is mine, and you will be to me a kingdom of priests and a holy nation.’ These are the words that you will speak to the Israelites.” – Exodus 19:5-6 NLT

And the people had responded to His proposal by declaring, “All that the Lord has commanded we will do!” (Exodus 19:8 NLT). And yet, the bride would prove to be unfaithful. She would not keep the covenant she made with her Husband. In fact, God later indicts His wife, accusing her of adultery.

“If a man divorces his wife
and she leaves him and becomes another man’s wife,
he may not take her back again.
Doing that would utterly defile the land.
But you, Israel, have given yourself as a prostitute to many gods.
So what makes you think you can return to me?”
says the Lord.” – Jeremiah 3:1 NET

And yet, just a few verses later, God calls on His bride to do just that.

“Return, O faithless children, declares the Lord; for I am your master.” – Jeremiah 3:14 ESV

The Hebrew word translated as “master” was actually used as a play on words. It is ba`al, and you can see its similarity to the name of the pagan God, Baal. But what is even more significant is that the Hebrew word ba`al can be translated as “husband.” God was Israel’s master because of His role as their husband. And, as their husband, God had remained faithful to His covenant promises. He had not wandered or committed spiritual adultery. He had not chosen another bride. And the text goes on to explain why. Because He is the “Lord of hosts” and “the Holy One of Israel” (Isaiah 54:5 ESV). He is mighty in power and morally pure. This is what made His decision to wed Israel all that more remarkable. And it is because He is the Lord of hosts and the Holy One of Israel that He will keep His covenant promises to them.

The book of Deuteronomy emphasizes the unique relationship between God and the people of Israel.

For you are a holy people, who belong to the Lord your God. Of all the people on earth, the Lord your God has chosen you to be his own special treasure, His covenant wife.

“The Lord did not set his heart on you and choose you because you were more numerous than other nations, for you were the smallest of all nations! Rather, it was simply that the Lord loves you, and he was keeping the oath he had sworn to your ancestors.” – Deuteronomy 7:6-8 NLT

Israel had not been more beautiful. The had not come with a sizeable dowry. There was no benefit to God in this relationship. He wed Himself to her because of the promise He had made to Abraham.

“I will confirm my covenant with you and your descendants after you, from generation to generation. This is the everlasting covenant: I will always be your God and the God of your descendants after you.” – Genesis 17:7 NLT

God, Israel’s faithful Husband, would become their kinsman-Redeemer, buying her back out of her slavery, which had happened as a result of her infidelity. This strange relationship between God and the people of Israel is outlined in the book of Hosea, where the prophet is told by God to marry a prostitute and bear children with her. Then, when Hosea’s wife proves unfaithful and falls back into prostitution and, eventually, becomes enslaved, Hosea is commanded by God to redeem her from her slavery.

And God will use this real-life scenario to illustrate His relationship with the people of Israel. He even uses the wordplay mentioned earlier, cleverly revealing the uncomfortable similarity between ba`al (husband) and Baal (a false god).

“And in that day, declares the Lord, you will call me ‘My Husband,’ and no longer will you call me ‘My Baal.’ For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more.” – Hosea 2:16-17 ESV

The day was going to come when Israel would no longer confuse their true Master or husband with the false gods of the pagan nations. They would no longer prostitute themselves to a host of other gods, breaking their covenant promise with their one true Husband. Why? Because God would call them back. He would restore them.

For the Lord has called you
    like a wife deserted and grieved in spirit,
like a wife of youth when she is cast off,
    says your God. – Isaiah 54:6 ESV

And God confirms this commitment when He tells them: “my steadfast love shall not depart from you, and my covenant of peace shall not be removed” (Isaiah 54:10 ESV). And verses 11-17 contain an amazing account of how God will bless His wayward wife, showering her with gifts and His goodness, all in spite of her unfaithfulness.

While the peoples of Israel and Judah were currently experiencing affliction, all as a result of their unfaithfulness to God, Isaiah assures them that a day was coming when they would be redeemed and restored by God. And the imagery in these verses portrays a beautifully restored and repopulated city of Jerusalem. The walls, battlements, and foundations are described as being made of precious stones. The city is filled with children who are being instructed in the ways of the Lord. It will be a time of great peace, free from oppression and fear. This seems to coincide with the New Jerusalem, as seen by the apostle John and described in the book of Revelation.

“Come, I will show you the Bride, the wife of the Lamb.” And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal.” – Revelation 19:9-11 ESV

Jerusalem becomes the symbol of the bride, the nation of Israel. It will be the home where God will dwell with His people. But more important than the physical description of the city is the description of its two primary occupants:

And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. – Revelation 19:22-23 ESV

Isaiah 54 is a prophetic promise outlining God’s intentions toward His covenant wife, Israel. At the time at which Isaiah penned this chapter, Israel and Judah were barren, desolate, afflicted, and facing more of the same. But God was reassuring them that He would remain faithful. He would be unwavering in His marital vows, even to the point of redeeming His wayward wife out of captivity and restoring her to a right relationship with Himself. And God closes the chapter with His personal guarantee to do all that He has promised.

“This is the heritage of the servants of the Lord
    and their vindication from me, declares the Lord.” – Isaiah 54:17 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Suffering Servant

1 Who has believed what he has heard from us?
    And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    and no beauty that we should desire him.
3 He was despised and rejected by men,
    a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
    he was despised, and we esteemed him not.

4 Surely he has borne our griefs
    and carried our sorrows;
yet we esteemed him stricken,
    smitten by God, and afflicted.
5 But he was pierced for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his wounds we are healed.
6 All we like sheep have gone astray;
    we have turned—every one—to his own way;
and the Lord has laid on him
    the iniquity of us all.

7 He was oppressed, and he was afflicted,
    yet he opened not his mouth;
like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is silent,
    so he opened not his mouth.
8 By oppression and judgment he was taken away;
    and as for his generation, who considered
that he was cut off out of the land of the living,
    stricken for the transgression of my people?
9 And they made his grave with the wicked
    and with a rich man in his death,
although he had done no violence,
    and there was no deceit in his mouth.

10 Yet it was the will of the Lord to crush him;
    he has put him to grief;
when his soul makes an offering for guilt,
    he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
    make many to be accounted righteous,
    and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many,
    and he shall divide the spoil with the strong,
because he poured out his soul to death
    and was numbered with the transgressors;
yet he bore the sin of many,
    and makes intercession for the transgressors. – Isaiah 53:1-12 ESV

This is, arguably, one of the most significant chapters in the entire Bible. It actually extends from verse 13 of the previous chapter and provides an amazing portrait of the suffering servant: Jesus Christ. Chapter 53 of Isaiah is quoted by the New Testament authors more than any other section of Scripture. And you can see why they aligned themselves with this remarkable section of God’s Word, because in it is contained the quintissential description of Jesus as the suffering servant of God.

For anyone familiar with the New Testament account of Jesus’s life, it would be difficult to read this chapter in Isaiah and not see a clear and compelling portrait of the Jesus and His crucifixion. He is described as being marred in appearance, despised, rejected, pierced, crushed, wounded, oppressed, afflicted, and burdened with the sins of mankind. The amount of detail provided in these verses is difficult to fathom, when you consider that Isaiah penned these words more than seven centuries before Jesus appeared on the scene.

The descriptions of Jesus in this passage are far from flattering. He is portrayed as a yowneq, which is the Hebrew word for a small shoot or suckling. It refers to a small sprout that appears after a tree has been cut down. It is an unexpected shoot that appears out of nowhere in dry ground because of the presence on an unseen root. Isaiah referred to this aspect of Jesus earlier in his book.

There shall come forth a shoot from the stump of Jesse,
    and a branch from his roots shall bear fruit. – Isaiah 11:1 ESV

In that chapter, Isaiah describes Jesus, the shoot, as having power and authority. He will come as a conquering King, not a suffering servant.

…and he shall strike the earth with the rod of his mouth,
    and with the breath of his lips he shall kill the wicked.
Righteousness shall be the belt of his waist,
    and faithfulness the belt of his loins. – Isaiah 11:4-5 ESV

In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.

In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people. – Isaiah 11:10-11 ESV

But the Jesus of Isaiah 53 is quite different. The Jesus who came to earth as a man, in His incarnate form, was anything but beautiful and physcially impressive. In fact, Isaiah says, “There was nothing beautiful or majestic about his appearance, nothing to attract us to him” (Isaiah 53:2 NLT). He didn’t have a charismatic personality, come from an influential family or wield  a lot of influence.  Born in relative obscurity in the town of Bethlehem, Jesus spent His childhood in the backwater town of Nazareth. He was the adopted son of a lowly tradesman, and spent the early years of His adulthood living at home and working alongside His father.

And even when Jesus began His earthly ministry, He would do so without a lot of fanfre or noteriety. And while He received the glowing endorsement of His Heavenly Father at the commencement of His ministry, things did not end well for Him. Isaiah describes Him as “despised and rejected—a man of sorrows, acquainted with deepest grief” (Isaiah 53:3 NLT). During the 3-1/2 years of His earthly ministry, Jesus encountered far more rejection than He did acceptance. The Jewish religious leaders hated Him with a passion. The majority of the Jewish nation, while enamored with His miracles and amazed by His teaching, would end up rejecting His claims to be their long-awaited Messish.

And Isaiah fast-forwards into the closing days of Jesus’ earthly existence, describing events associated with His eventual trials and crucifixion. Speaking in the past-tense, Isaiah says the suffering servant, “has borne our griefs and carried our sorrows” (Isaiah 53:4 ESV). The Jewish people believed that Jesus died for His own sins. He was accused by the Pharisees of blasphemy because He had claimed to be God. And the Jews “thought his troubles were a punishment from God” (Isaiah 53:4 NLT). But Isaiah clears up the confusion, declaring that Jesus “was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed” (Isaiah 53:5 NLT). Don’t miss the significance of this verse. It was written hundreds of years before Jesus was even born and yet, it perfectly describes the details associated with the crucifixion of Jesus.

And, just in case we miss his point, Isaiah stresses that Jesus died because of our sins, not His own.

Yet the Lord laid on him
    the sins of us all. – Isaiah 53:6 ESV

Men were the ones guilty of straying from God, walking away from His love and faithfulness. And yet, Jesus was the one who died in their place. And like an innocent sheep being led to the slaughter, Jesus didn’t utter a word in His own defense. Mark describes the fulfillment of this prophecy in his gospel account.

Then the high priest stood up before the others and asked Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” But Jesus was silent and made no reply. – Mark 14:60-61 NLT

Jesus would end up unjustly condemned, sentenced to death, and stripped of life, without a single descendant. His life was cut short, having done nothing to deserve the death He suffered. And He would suffer the ignominy of having to be buried in a borrowed tomb. The gospel writers provide us with the fulfillment of this prophecy when they describe Joseph of Arimathea asking Pilate for the right to bury the body of Jesus in his own tomb.

And Isaiah delivers the amazing part of this entire story. The death of the suffering servant was all the plan of God Almighty. It had been the will of God from the very beginning.

Yet it was the will of the Lord to crush him… – Isaiah 53:10 ESV

None of what happened to Jesus took place outside the divine will of God. It had all been a part of His sovereign plan. God had a method to His seeming madness. What Isaiah is describing had to have sounded farfetched and difficult to understand from the perspectives of the Jews in his audience. Why in the world would God do something so heinous to His own servant? What could be remotely redeeming about any of this? And the answer would be, “Everything.” The suffering servant would eventually recognize the wisdom behind God’s plan.

When he sees all that is accomplished by his anguish,
    he will be satisfied.
And because of his experience,
    my righteous servant will make it possible
for many to be counted righteous,
    for he will bear all their sins. – Isaiah 53:11 ESV

One of the truly amazing things about this passage is its undeniable accuracy. So much of what we read in these verses was fulfilled in the life and ministry of Jesus. He lived out these verses to the smallest detail. And because of His obedience to the will of God, Jesus was exalted.

I will give him the honors of a victorious soldier,
    because he exposed himself to death.
He was counted among the rebels.
    He bore the sins of many and interceded for rebels. – Isaiah 53:12 NLT

Jesus hung on the cross, bracketed by the two “rebels” who were crucified on either side of Him. And Jesus went to that cross willingly, not begrudgingly. The apostle Paul describes what happened because of Jesus’ willing submission to His Father’s redemptive plan for mankind.

…he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. – Philippians 2:8-11 NLT

The people of Judah were facing the prospect of some intense suffering, all as a part of God’s will concerning them. And God wants them to realize that this plan was to be embraced, not rejected. Like the suffering servant, they were to trust God for their future and submit to His will. If they would only listen, they would be exalted at just the right time. God’s will for Jesus included suffering and, eventually, death. But it also included exaltation and glory. God always has a purpose behind His actions. And while the people of Judah were having a difficult time understanding why God was bringing His judgment on them, He wanted them to rest in His sovereign will for them.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Your God Reigns!

1 Awake, awake,
    put on your strength, O Zion;
put on your beautiful garments,
    O Jerusalem, the holy city;
for there shall no more come into you
    the uncircumcised and the unclean.
2 Shake yourself from the dust and arise;
    be seated, O Jerusalem;
loose the bonds from your neck,
    O captive daughter of Zion.

3 For thus says the Lord: “You were sold for nothing, and you shall be redeemed without money.” 4 For thus says the Lord God: “My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing. 5 Now therefore what have I here,” declares the Lord, “seeing that my people are taken away for nothing? Their rulers wail,” declares the Lord, “and continually all the day my name is despised. 6 Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.”

7 How beautiful upon the mountains
    are the feet of him who brings good news,
who publishes peace, who brings good news of happiness,
    who publishes salvation,
    who says to Zion, “Your God reigns.”
8 The voice of your watchmen—they lift up their voice;
    together they sing for joy;
for eye to eye they see
    the return of the Lord to Zion.
9 Break forth together into singing,
    you waste places of Jerusalem,
for the Lord has comforted his people;
    he has redeemed Jerusalem.
10 The Lord has bared his holy arm
    before the eyes of all the nations,
and all the ends of the earth shall see
    the salvation of our God.

11 Depart, depart, go out from there;
    touch no unclean thing;
go out from the midst of her; purify yourselves,
    you who bear the vessels of the Lord.
12 For you shall not go out in haste,
    and you shall not go in flight,
for the Lord will go before you,
    and the God of Israel will be your rear guard.

13 Behold, my servant shall act wisely;
    he shall be high and lifted up,
    and shall be exalted.
14 As many were astonished at you—
    his appearance was so marred, beyond human semblance,
    and his form beyond that of the children of mankind—
15 so shall he sprinkle many nations.
    Kings shall shut their mouths because of him,
for that which has not been told them they see,
    and that which they have not heard they understand. – Isaiah 52:1-15 ESV

There are times in life when it is difficult to imagine God sitting on His throne and ruling in unparalleled power and sovereignty. We look at the circumstances surrounding us and see no signs of His presence or power. The world appears to be in a state of chaos. The enemies of God seem to hold the upper hand. Righteousness looks as if it is on the wane, while wickedness spreads like a cancer through the land. Immorality runs rampant and injustice prevails. People call good evil and evil good. And, it appears as if God is going nothing about. Either because He can’t or because He doesn’t care.

But Isaiah 52 extends to the people of God, in every generation, a much-needed wake up call. This particular message is directed at Zion, the holy mountain upon which the city of Jerusalem sat. It is a call to the people of Judah, but it is timeless in nature. The situation in which they found themselves was unique to them but, at the same time, universal. They were facing difficult days and wrestling with strong feelings of doubt regarding God’s involvement in their circumstances. Which is why, in chapter 51, they had extended their own wake up call to God.

Wake up, wake up, O Lord! Clothe yourself with strength!
    Flex your mighty right arm!
Rouse yourself as in the days of old
    when you slew Egypt, the dragon of the Nile. – Isaiah 51:9 NLT

From their vantage point, it appeared that God was the one who had fallen asleep on the job. The evidence was all around them that God had either abandoned them or simply forgotten all about them. But their perspective was skewed and their conclusion was wrong. Not only was God there, He cared, and He was going to act on their behalf. But, as we have seen, His intervention into their difficulties was going to be on His schedule and according to His divine plan, not theirs. He knew what was best and He was going to do what needed to be done at just the right time – no sooner or later. And, they were going to have to trust Him.

Salvation comes easy to God. It requires no effort on His part. He doesn’t even break a sweat. Which is why He told the prophet, Jeremiah, “I am the LORD, the God of all the peoples of the world. Is anything too hard for me?” (Jeremiah 32:27 NLT). Which is the same thing God said to Abraham when Sarah had laughed at His announcement that she would bear a son, in spite of her barrenness

“Is anything too hard for the LORD? I will return about this time next year, and Sarah will have a son.” – Genesis 18:14 NLT

It is the same message Jesus conveyed to His disciples when they had asked Him, “Who then can be saved?” He responded, ““With man this is impossible, but with God all things are possible” (Matthew 19:26 ESV).

The problems facing the people of Judah were not a problem for God. In fact, He is the one who had sovereignly ordained each and every circumstance in which they found themselves. The Assyrians and Babylonians had been instruments in His hands. The fall of Judah to the Babylonians had been His doing. Their 70 years of captivity were part of His divine plan for them. And, just as God had found it quite easy to bring His judgment upon the people of Judah, He would find it just as easy to bring about their salvation. The 800-pound gorilla in the room was not God’s lack of power, but the peoples’ lack of faith. They didn’t trust God.

Now, God addresses the people of Judah in their captive state – in the midst of one of darkest days of their corporate history.

Remove the chains of slavery from your neck,
    O captive daughter of Zion.
For this is what the Lord says:
“When I sold you into exile,
    I received no payment.
Now I can redeem you
    without having to pay for you.” – Isaiah 52:2-3 NLT

Just as no one had forced God to sell the people of Judah into slavery, no one would coerce or bribe Him to redeem them. He would act according to His own divine will.

The truth was, that the people of God had a track record of finding themselves in difficult situations. Generations earlier, Jacob and his family had willingly sought shelter in Egypt, in an attempt to escape the famine in Canaan. But they ended up enslaved to the Egyptians and had to be rescued by God. Centuries later, when they had occupied the land, they found themselves harassed by the Assyrians, and the northern kingdom of Israel was defeated and deported as slaves.

And hundreds of years later, the southern kingdom of Judah would find itself living in captivity in Babylon, enslaved once again and crying out in despair. Their captors would mock the name of God, declaring their false gods to be superior in strength. And even the Jews would end up blaspheming the name of God by failing to trust in His word and rely on His covenant faithfulness. Their wailing and moaning would be a visible sign of their lack of faith. And yet, God tells them:

“But I will reveal my name to my people, and they will come to know its power. Then at last they will recognize that I am the one who speaks to them.” – Isaiah 52:6 NLT

And the following verses contain a powerful song of praise from the lips of Isaiah as he considers the incredible nature of God’s promise of redemption.

How beautiful upon the mountains
    are the feet of him who brings good news,
who publishes peace, who brings good news of happiness,
    who publishes salvation,
    who says to Zion, “Your God reigns.” – Isaiah 52:7 ESV

Don’t miss what Isaiah is saying here. The key to the salvation of God’s people was the fact that God reigns. He is in complete control of all things. He is the ruler over all the earth. He is final determiner of all that happens. God is not only powerful, He is ALL powerful. And, as far as Isaiah is concerned, the salvation of the Lord is as good as done because He reigns over all.

The Lord has bared his holy arm
    before the eyes of all the nations,
and all the ends of the earth shall see
    the salvation of our God. – Isaiah 52:10 ESV

God would one day return a remnant of the people of Judah from their captivity in Babylon. But there is an even greater deliverance foreshadowed here. This passage predicts an even more remarkable day when the people of God experience release from their captivity to sin. Look back on verse 7 and consider the significance of what is conveyed in its words.

How beautiful on the mountains
    are the feet of the messenger who brings good news,
the good news of peace and salvation,
    the news that the God of Israel reigns!

Now fast forward to Paul’s letter to the Romans. He picks up on this very same passage when addressing the Roman believers about their need to share the good news of Jesus Christ with the lost in their community.

But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!”

But not everyone welcomes the Good News, for Isaiah the prophet said, “Lord, who has believed our message?” So faith comes from hearing, that is, hearing the Good News about Christ. – Romans 10:14-17 ESV

The release of the people of Judah from their physical captivity in Babylon did nothing to restore their broken relationship with God. They remained stubbornly unfaithful and persistently inconsistent in their obedience to and worship of Him. Sin still plagued their lives. Immorality and injustice remained a constant part of their individual and corporate existence.

But one day, God would send His Son to remedy their true problem: Their slavery to sin. And, He would do it by sending His Son. In the closing verses of this chapter, Isaiah is given a vision of the coming Messiah, God’s servant who “shall be high and lifted up,  and shall be exalted” (Isaiah 52:13 ESV). In these three verses we have a prophecy concerning Jesus and His incarnation, crucifixion and ultimate glorification, as described so eloquently by the apostle Paul.

…being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. – Philippians 2:8-11 ESV

Jesus Christ, the Son of God and the Savior of the world, came to earth in order to provide sinful mankind with a means by which they might be restored to a right relationship with God the Father. It required His death. It also demanded His resurrection and ascension. And it will include His eventual return to earth to consummate God’s redemptive plan for the earth and for His people, Israel. And all of this will take place because our God reigns, whether we see it, believe it, or place our trust in it.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Wait For the Lord

16 “And I have put my words in your mouth
and covered you in the shadow of my hand,
establishing the heavens
and laying the foundations of the earth,
and saying to Zion, ‘You are my people.’”

17 Wake yourself, wake yourself,
stand up, O Jerusalem,
you who have drunk from the hand of the Lord
the cup of his wrath,
who have drunk to the dregs
the bowl, the cup of staggering.
18 There is none to guide her
among all the sons she has borne;
there is none to take her by the hand
among all the sons she has brought up.
19 These two things have happened to you—
who will console you?—
devastation and destruction, famine and sword;
who will comfort you?
20 Your sons have fainted;
they lie at the head of every street
like an antelope in a net;
they are full of the wrath of the Lord,
the rebuke of your God.

21 Therefore hear this, you who are afflicted,
who are drunk, but not with wine:
22 Thus says your Lord, the Lord,
your God who pleads the cause of his people:
“Behold, I have taken from your hand the cup of staggering;
the bowl of my wrath you shall drink no more;
23 and I will put it into the hand of your tormentors,
who have said to you,
‘Bow down, that we may pass over’;
and you have made your back like the ground
and like the street for them to pass over.” – Isaiah 51:16-23 ESV

Back in verse 9, the people of Judah called on God to wake up from His apparent slumber. From their perspective, it appeared as if God was asleep or unconcerned about their dire circumstances. But in verse 17, God turns the tables, calling on the people of Judah to wake up. He reminds them that He is the one not only made the heavens, but had chosen them to be His people. Why would He abandon His own? No, they had fallen asleep on the job and had failed to do His will. And now, they were suffering the consequences for their disobedience and unfaithfulness. This wasn’t a case of spiritual narcolepsy. They were hungover from wine of God’s wrath.

“You have drunk the cup of the Lord’s fury.
You have drunk the cup of terror,
tipping out its last drops.” – Isaiah 51:17 NLT

They were punch drunk, hammered and hungover from having imbibed the divine anger of God Almighty. God describes Judah as bereft of their senses and of children. They were like a heavily intoxicated individual who has no one to assist them in getting home safely. All their children are gone.

“Not one of your children is left alive
to take your hand and guide you.” – Isaiah 51;18 NLT

The picture here is bleak. Judah is described in stark terms that reveal the devastation brought on them by God’s judgment. And they had received exactly what they deserved. No one felt sorry for them, including God. They had not been innocent victims, but had been willing participants in the rebellion that had brought on them the judgments of God. And their sins have impacted the lives of multiple generations.

“For your children have fainted and lie in the streets,
    helpless as antelopes caught in a net.
The Lord has poured out his fury;
    God has rebuked them.” – Isaiah 51:20 NLT

And yet, God provides them with powerful words of comfort.

“See, I have taken the terrible cup from your hands.
    You will drink no more of my fury.” – Isaiah 51:22 NLT

God acknowledges that they are afflicted and totally incapacitated by the fury of His wrath. But God reveals that a day will come when His anger is abated, and He speaks in the past-tense, as if it has already occurred. It is as good as done.

And God lets them know that their fortunes will take a dramatic and unexpected turn for the better. Instead of being the sufferer, they will watch as all those nations that had tried to destroy them come under the vengeance of God.

“Instead, I will hand that cup to your tormentors,
    those who said, ‘We will trample you into the dust
    and walk on your backs.’” – Isaiah 51:23 NLT

This message from God has long-term ramifications, that reach far beyond the immediate context of Isaiah and the generation to whom he ministered. God is revealing prophetic details that extend into the future and encompass generations of Israelites. Yes, they would eventually suffer at the hands of the Babylonians, but in time the Jews would find themselves suffering at the hands of other nations and in other centuries. Theirs would be a history marked by constant abuse and unrelenting persecution. For generations, they would be a nation without a homeland. During WWII, they would become pariahs in virtually every country in which they resided. In Germany, the Nazis would persecute and murder to the point of virtual extension. The viscious pogroms of communist-controlled Russia would carry on the unrelenting efforts to eliminate the Jews as a people group. And, during the seven years of the Tribulation, the Antichrist will do everything in his power to eradicate every single Jew from the face of the earth.

And yet, because they belong to God, they are still here. And, even the Antichrist, backed by the power and authority of Satan himself, will not be able to destroy God’s people or prevent Him keeping His promise to redeem and restore them to a relationship with Him.

In spite of all that was happening around them and to them, God was reminding the people of Judah that He was far from done with them. Much was going to happen in the not-so-distant future. But even more would take place in the centuries ahead. And God did not want them to lose hope. He desired that they have a long-term perspective based on His faithfulness and His plan for their eternal well-being as a nation. The prophet Habakuk penned these words, expressing his intention to trust in God no matter what happened around him, and they should provide inspiration and encouragement to every child of God in every generation.

“I will wait quietly for the coming day
    when disaster will strike the people who invade us.
Even though the fig trees have no blossoms,
    and there are no grapes on the vines;
even though the olive crop fails,
    and the fields lie empty and barren;
even though the flocks die in the fields,
    and the cattle barns are empty,
yet I will rejoice in the Lord!
    I will be joyful in the God of my salvation!
The Sovereign Lord is my strength!
    He makes me as surefooted as a deer,
    able to tread upon the heights.” – Habakuk 3:16-19 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

His Righteousness Draws Near

1 “Listen to me, you who pursue righteousness,
    you who seek the Lord:
look to the rock from which you were hewn,
    and to the quarry from which you were dug.
2 Look to Abraham your father
    and to Sarah who bore you;
for he was but one when I called him,
    that I might bless him and multiply him.
3 For the Lord comforts Zion;
    he comforts all her waste places
and makes her wilderness like Eden,
    her desert like the garden of the Lord;
joy and gladness will be found in her,
    thanksgiving and the voice of song.

4 “Give attention to me, my people,
    and give ear to me, my nation;
for a law will go out from me,
    and I will set my justice for a light to the peoples.
5 My righteousness draws near,
    my salvation has gone out,
    and my arms will judge the peoples;
the coastlands hope for me,
    and for my arm they wait.
6 Lift up your eyes to the heavens,
    and look at the earth beneath;
for the heavens vanish like smoke,
    the earth will wear out like a garment,
    and they who dwell in it will die in like manner;
but my salvation will be forever,
    and my righteousness will never be dismayed.

7 “Listen to me, you who know righteousness,
    the people in whose heart is my law;
fear not the reproach of man,
    nor be dismayed at their revilings.
8 For the moth will eat them up like a garment,
    and the worm will eat them like wool,
but my righteousness will be forever,
    and my salvation to all generations.”

9 Awake, awake, put on strength,
    O arm of the Lord;
awake, as in days of old,
    the generations of long ago.
Was it not you who cut Rahab in pieces,
    who pierced the dragon?
10 Was it not you who dried up the sea,
    the waters of the great deep,
who made the depths of the sea a way
    for the redeemed to pass over?
11 And the ransomed of the Lord shall return
    and come to Zion with singing;
everlasting joy shall be upon their heads;
    they shall obtain gladness and joy,
    and sorrow and sighing shall flee away.

12 “I, I am he who comforts you;
    who are you that you are afraid of man who dies,
    of the son of man who is made like grass,
13 and have forgotten the Lord, your Maker,
    who stretched out the heavens
    and laid the foundations of the earth,
and you fear continually all the day
    because of the wrath of the oppressor,
when he sets himself to destroy?
    And where is the wrath of the oppressor?
14 He who is bowed down shall speedily be released;
    he shall not die and go down to the pit,
    neither shall his bread be lacking.
15 I am the Lord your God,
    who stirs up the sea so that its waves roar—
    the Lord of hosts is his name.” – Isaiah 51:1-15 ESV

Three times in the first eight verses, God calls on His people to hear what He has to say. But He specifically addresses the small remnant made up of those who remained faithful to Him – those who still knew and pursued righteousness.

“Listen to me, you who pursue righteousness,
    you who seek the Lord.” – Isaiah 51:1 ESV

“Give attention to me, my people,
    and give ear to me, my nation.” – Isaiah 51:4 ESV

“Listen to me, you who know righteousness,
    the people in whose heart is my law.” – Isaiah 51:7 ESV

And God explains why the should listen to Him. First of all, He is the one who made them. He called one man, Abraham,  and from him created a great nation. Then God blessed them, providing them with Zion, the mountain on which Jerusalem sat and from which David reigned. Secondly, they should listen to Him because He is the Creator-God, the maker of all things. He is powerful and fully capable of sending His salvation to rescue them. And that same power He used to create the universe will be used to destroy all the He made. It all will be part of His redemptive plan for His creation. Finally, God explains that they should listen to whata He has to say because He is not yet done. They have no reason to fear man because God is on their side and He has an infallible plan of salvation already in place. He assures them, “my righteousness will last forever” (Isaiah 51:8 ESV).

That small, but faithful remnant of those who still believed in and waited on God, were being encouraged to keep their eyes focused on Him. Even though things looked bleak and the prospects for Judah were anything but good, God was faithful. They were His chosen people and He had promised to protect and provide for them. But He had also promised to punish them if they refused to obey Him. They were going to suffer at the hands of the Babylonians, but God would restore them. He would return them to the land and, while they would be small in number, He would once again bless them and multiply them. All in keeping with His promise to Abraham.

Their greatest danger would not be the Babylonians, but their tendency to look at their temporary circumstances and draw the wrong conclusions. Once they found themselves in captivity in Babylon, even the faithful would be tempted to question God’s covenant promises. But God tells them to see things from His perspective.

“Lift up your eyes to the heavens,
    and look at the earth beneath;
for the heavens vanish like smoke,
    the earth will wear out like a garment,
    and they who dwell in it will die in like manner.” – Isaiah 51:6 ESV

The apostle Peter warned of this coming day.

But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment.

Since everything around us is going to be destroyed like this, what holy and godly lives you should live, looking forward to the day of God and hurrying it along. On that day, he will set the heavens on fire, and the elements will melt away in the flames. But we are looking forward to the new heavens and new earth he has promised, a world filled with God’s righteousness. – 2 Peter 3:10-13 NLT

Isaiah prophesied about this coming day of judgment. He described the future destruction of the earth and heavens in chapter 24.

The earth mourns and dries up,
    and the land wastes away and withers.
    Even the greatest people on earth waste away.
The earth suffers for the sins of its people,
    for they have twisted God’s instructions,
violated his laws,
    and broken his everlasting covenant.
Therefore, a curse consumes the earth.
    Its people must pay the price for their sin. – Isaiah 24:4-6 NLT

Then the glory of the moon will wane,
    and the brightness of the sun will fade. – Isaiah 24:23 NLT

The things we can see with our eyes are temporary in nature. They are not meant to last. Even our circumstances are fluid, constantly changing from the pleasant to the painful, from moments of joy to seasons of sorrow. But God is eternal and so is His plan for His people. That is why they were to focus their attention on Him and not their immediate surroundings and circumstances. And again, Isaiah has already addressed this issue with the people of Judah.

“Shout that people are like the grass.
    Their beauty fades as quickly
    as the flowers in a field.
The grass withers and the flowers fade
    beneath the breath of the Lord.
    And so it is with people.
The grass withers and the flowers fade,
    but the word of our God stands forever.” – Isaiah 40:6-8 NLT

But verse nine reveals that even the faithful remnant were wondering if God had fallen asleep at the wheel. They were busy looking at their circumstances and questioning whether God had dosed off. So, they called on Him to awake.

Wake up, wake up, O Lord! Clothe yourself with strength!
    Flex your mighty right arm!
Rouse yourself as in the days of old
    when you slew Egypt, the dragon of the Nile. – Isaiah 51:9 NLT

These righteous ones still believed God could save them. Their faith, while small, was focused on the right thing: God Almighty. They weren’t calling on the Assyrians or Egypt to be their saviors. In fact, they remind God of when He defeated Pharaoh and his army at the Red Sea. They knew that God could save and they express their confidence in His saving power.

Those who have been ransomed by the Lord will return.
    They will enter Jerusalem singing,
    crowned with everlasting joy.
Sorrow and mourning will disappear,
    and they will be filled with joy and gladness. – Isaiah 51:11 NLT

This is an amazing expression of faith in the midst of uncertainty and overwhelming signs of pending doom. Their words convey their belief in the faithfulness of God and His power to deliver, no matter how bad the circumstances may appear.

Yet, God seems to know that they still harbored doubts. He was aware that their bold-sounding words of faith were accompanied by unexpressed thoughts of fear. They were wrestling with questions about what was going to happen when the Babylonians showed up on the scene in overwhelming strength and numbers. So, God asks them, “So why are you afraid of mere humans, who wither like the grass and disappear?” (Isaiah 51:12 NLT). “Will you remain in constant dread of human oppressors? Will you continue to fear the anger of your enemies?” (Isaiah 51:13 NLT). Faith and fear make lousy playmates. They don’t go well together. Fear is horizontally focused and fixated on the temporal, while faith is vertically focused and centered on the eternal. As the author of Hebrews put it:

Now faith is the assurance of things hoped for, the conviction of things not seen. – Hebrews 11:1 ESV

And the apostle Paul put the same thought in his own words.

So we don't look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. – 2 Corinthians 4:18 NLT

God was revealing to the faithful remnant in Judah that He had plans for them that they could not see. They were blind to the salvation strategy He had in place for them. And, while they might find themselves oblivious to His plans, they could rely upon His character. He was their God, the Lord of Heaven’s Armies.

For I am the Lord your God,
    who stirs up the sea, causing its waves to roar.
    My name is the Lord of Heaven’s Armies. – Isaiah 51:15 NLT

The seeming reality of our circumstances is nothing when compared to the unquestionable actuality of God’s matchless power and unwavering faithfulness.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Walk By the Light of Your Fire

4 The Lord God has given me
    the tongue of those who are taught,
that I may know how to sustain with a word
    him who is weary.
Morning by morning he awakens;
    he awakens my ear
    to hear as those who are taught.
5 The Lord God has opened my ear,
    and I was not rebellious;
    I turned not backward.
6 I gave my back to those who strike,
    and my cheeks to those who pull out the beard;
I hid not my face
    from disgrace and spitting.

7 But the Lord God helps me;
    therefore I have not been disgraced;
therefore I have set my face like a flint,
    and I know that I shall not be put to shame.
8     He who vindicates me is near.
Who will contend with me?
    Let us stand up together.
Who is my adversary?
    Let him come near to me.
9 Behold, the Lord God helps me;
    who will declare me guilty?
Behold, all of them will wear out like a garment;
    the moth will eat them up.

10 Who among you fears the Lord
    and obeys the voice of his servant?
Let him who walks in darkness
    and has no light
trust in the name of the Lord
    and rely on his God.
11 Behold, all you who kindle a fire,
    who equip yourselves with burning torches!
Walk by the light of your fire,
    and by the torches that you have kindled!
This you have from my hand:
    you shall lie down in torment. – Isaiah 50:4-11 ESV

Judah’s sin against God will be answered by His well-justified judgment. He will punish them for their rebellion against Him and for their stubborn refusal to heed His calls to repent. One day, they will find themselves in captivity and blame God for their circumstances, accusing Him of abandonment. But God makes it clear that their captivity in Babylon will be because they left Him, not the other way around. In verse 1,  He tells them, “you were sold because of your sins.” He could have saved them from their fate, but when He called, “there no one to answer” (Isaiah 50:2 ESV). They had ignored His warnings and refused His pleas that they repent. 

Yet, God assures them that He has the power to deliver. He is the Creator-God, who spoke the universe into existence. There is nothing too difficult for Him. And, as if in response to God’s declaration of omnipotence and saving strength, verse 4 opens up with the voice of the servant of God, the Messiah.

Four times in eight verses, the servant refers to God as “the Sovereign Lord.” The Hebrew is ‘Adonay Yĕhovih and can be translated “Lord God.” In the Old Testament, the name, ‘Adonay is used only of God. It is a term of honor and respect, acknowledging Him as Lord or Sovereign over all. And the servant links it with the proper name for God, Jehovah. He is the Lord God, the Sovereign God who reigns and rules over all. And, as such, He deserves the obedience and worship of all.

The servant introduces himself as one who has the right to speak on behalf of God.

“The Lord God has given me
    the tongue of those who are taught.” – Isaiah 50:4 ESV

He describes himself as a disciple who has listened to the words of the Sovereign Lord and learned well.

“Morning by morning he wakens me
    and opens my understanding to his will.
The Sovereign Lord has spoken to me,
    and I have listened.” – Isaiah 50:4-5 NLT

Unlike the rebellious people of Judah, the Messiah has paid attention to the words of God, listening carefully to what He has to say and faithfully obeying His commands. And he boldly, but not boastfully claims, “I have not rebelled or turned away” (Isaiah 50:5 NLT). As proof of his willing obedience, the Messiah prophetically relates His treatment at the hands of men at his crucifixion.

“I offered my back to those who beat me
    and my cheeks to those who pulled out my beard.
I did not hide my face
    from mockery and spitting.” – Isaiah 50:6 NLT

The gospel accounts of Jesus’ trials reveal the truth behind these words.

Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him… – Matthew 26:67 NLT

Then some of them began to spit at him, and they blindfolded him and beat him with their fists. “Prophesy to us,” they jeered. And the guards slapped him as they took him away. – Mark 14:65 NLT

The guards in charge of Jesus began mocking and beating him. – Luke 22:63 NLT

But, in spite of these harsh treatments at the hands of men, the Messiah will remain resolute in his determination to do the will of the Sovereign Lord.

“Because the Sovereign Lord helps me,
    I will not be disgraced.
Therefore, I have set my face like a stone,
    determined to do his will.
    And I know that I will not be put to shame.” – Isaiah 50:7 NLT

Don’t miss what is going on here. The Messiah is describing his harsh and unjustified treatment at the hands of sinful men. But he does not blame God or accuse Him of abandonment. He trusts in the sovereign will of his Father, resting in the knowledge that God has a plan in place for his life. And the less-than-satisfactory circumstances surrounding his life were part of that plan. What a dramatically different perspective than that of the people of Judah. They were blind to God’s plans for their future. All they could see was the suffering and humiliation of the moment.

Yet, the Messiah knew that, in spite of all that would happen to him, the Sovereign Lord would vindicate and rescue him. He boldly and confidently declares, “ the Lord God helps me” (Isaiah 50:9 ESV). His accusers and abusers will all pass away like a moth-eaten garment, but he will stand secure and blameless.

In a sense, the servant is expressing the words that should have flowed from the mouths of the people of Judah.

“All my enemies will be destroyed
    like old clothes that have been eaten by moths!” – Isiah 50:9 NLT

God was going to vindicate and avenge them on day as well. And He would do it through His servant, the Messiah. But the people of Judah refused to take the Sovereign Lord at His word. So, the Messiah calls out to them, begging them to listen to what he has to say. He wants them to follow his example and place their trust in God

“If you are walking in darkness,
    without a ray of light,
trust in the Lord
    and rely on your God.” – Isaiah 50:10 NLT

As Isaiah has made clear already, the day was coming when the spiritual darkness surrounding the people of Judah would be illuminated by a great light.

The people who walk in darkness
    will see a great light.
For those who live in a land of deep darkness,
    a light will shine. – Isaiah 9:2 NLT

And, in his gospel, Matthew makes it clear that Jesus was the fulfillment of this prophesy, when he quoted from it at the moment Jesus entered into the regions of Zebulun and Napthali in Galilee.

…so that what was spoken by the prophet Isaiah might be fulfilled:

“The land of Zebulun and the land of Naphtali,
    the way of the sea, beyond the Jordan, Galilee of the Gentiles—
the people dwelling in darkness
    have seen a great light,
and for those dwelling in the region and shadow of death,
    on them a light has dawned.” – Matthew 4:14-16 ESV

Jesus, the servant of God, would claim to be that light  – “the light of the world (John 8:12). And the apostle John described Jesus as not only the light, but the source of life.

“In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” – John 1:4-5 ESV

And John would go on to declare that the light would shine in the darkness, but the people would reject the light, preferring instead to remain in spiritual darkness.

“…the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” – John 3:19-21 ESV

The light came into the world, and he did so that he might expose the deadly nature of man’s sin and offer himself as the true source of life. But, for the most part,  the world would reject his offer. Instead, they would rely on their own dim lights, attempting to remove the darkness that surrounded them through self-effort and acts of self-righteousness. And the Messiah warns them of the futility of it all.

“But watch out, you who live in your own light
    and warm yourselves by your own fires.
This is the reward you will receive from me:
    You will soon fall down in great torment.” – Isaiah 50:11 NLT

Their lights would prove insufficient. Their acts of righteousness would fail to meet God’s exacting standards. Failure to accept God’s light would leave them in perpetual, everlasting darkness. But for all those who see God’s light and embrace it, the future would be markedly different, just as Jesus, the servant had promised.

“I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” – John 8:12 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Have I No Power to Deliver?

1 Thus says the Lord:
“Where is your mother’s certificate of divorce,
    with which I sent her away?
Or which of my creditors is it
    to whom I have sold you?
Behold, for your iniquities you were sold,
    and for your transgressions your mother was sent away.
2 Why, when I came, was there no man;
    why, when I called, was there no one to answer?
Is my hand shortened, that it cannot redeem?
    Or have I no power to deliver?
Behold, by my rebuke I dry up the sea,
    I make the rivers a desert;
their fish stink for lack of water
    and die of thirst.
3 I clothe the heavens with blackness
    and make sackcloth their covering.” – Isaiah 50:1-3 ESV

The first three verses of chapter 50 continue the theme established in the preceding chapter. God knows that when the people of Judah find themselves in captivity in Babylon, they will accuse Him of abandonment. He addresses His children, the people of Judah, as if they are already in exile, and He defends Himself against their charges of forsaking their mother, Israel. He had not divorced her and sent her away – even though He had every right to do so. She had been unfaithful to Him. She had committed spiritual adultery against Him, not once, but repeatedly. And He had not sold her into slavery in order to pay a debt. God owes no man anything. He is obligated to no one.

This was not a case of God having grown discontent with His wife, Israel, and jettisoning her for a younger, more loving spouse. He makes it very clear to His children that their captivity was their own fault. It was their sins that had caused God to do what He had done.

“No, you were sold because of your sins.
    And your mother, too, was taken because of your sins.” – Isaiah 50:1 NLT

When the inevitable consequences of their repeated sins against God finally came to fruition, the people of Judah would be quick to blame God. They would see themselves as the innocent victims, having been abandoned by their heavenly Father. But God would have none of it. He would not allow them to deny their own guilt and cast dispersions on His character and integrity.

And what makes Judah’s sin so egregious is that they had been warned by God, repeatedly. He had sent His prophets, like Isaiah and Jeremiah to call them to repentance. And they had the northern kingdom of Israel as living proof of what happens when God’s people remain stubbornly unwilling to heed His warnings and return to Him. The northern tribes of Israel had rejected God’s calls to repent and had suffered the consequences.

When Josiah was king of Judah, the Lord said to me, “Jeremiah, you have no doubt seen what wayward Israel has done. You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods. Yet even after she had done all that, I thought that she might come back to me. But she did not. Her sister, unfaithful Judah, saw what she did. She also saw that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. Even after her unfaithful sister Judah had seen this, she still was not afraid, and she too went and gave herself like a prostitute to other gods. Because she took her prostitution so lightly, she defiled the land through her adulterous worship of gods made of wood and stone. In spite of all this, Israel’s sister, unfaithful Judah, has not turned back to me with any sincerity; she has only pretended to do so,” says the Lord. – Jeremiah 3:8-10 NLT

Israel had been conquered by the Assyrians, had its capital city of Samaria plundered, and its people taken as captives to Nineveh. And the people of Judah had watched all this happen, but had remained unmoved and unimpressed by God’s judgment against their brothers and sisters. They continued to forsake God and pursue false gods. And al the while, they attempted to fool God into believing that they remained faithful by going through the motions of religious ritual and outward law keeping. But it was all a facade, intended to deceive God into believing that they remained devoted and sincere.

And God accuses them of ignoring His many calls to repent.

“Why was no one there when I came?
    Why didn’t anyone answer when I called?” – Isaiah 50:2 NLT

Isn’t it interesting how, when we find ourselves in trouble, we immediately call out to God for rescue. Yet, when we are living in sin and enjoying the temporal pleasures that sin offers, He calls out to us, and we ignore Him. He pleads with us to repent and return to Him, but we are too enamored with the false sense of joy and contentment that a lifestyle of sin provides.

That God did not prevent the fall of Judah had nothing to do with a lack of power on His part. He could have, but He chose not to. And He reminds them that His power is unlimited.

“For I can speak to the sea and make it dry up!
    I can turn rivers into deserts covered with dying fish.
I dress the skies in darkness,
    covering them with clothes of mourning.” – Isaiah 50:3 NLT

All of this is reminiscent of the story of Job, the man of God who found himself having lost everything – his children, his health and all his wealth. He was under intense emotional, physical and spiritual attack, wrestling with trying to understand the why behind his condition. And he stated:

“If only I knew where to find God,
    I would go to his court.
I would lay out my case
    and present my arguments.” – Job 23:3-4 NLT

Job was anxious for an opportunity to plead his case before God. All his friends had accused him of being a sinner suffering the obvious consequences of God’s anger. But Job had pleaded innocence, persistently claiming that he done nothing deserving of his fate. And he was convinced that, if he could just have a hearing before God, he would receive a fair trial and a just decision.

“Then I would listen to his reply
    and understand what he says to me.
Would he use his great power to argue with me?
    No, he would give me a fair hearing.
Honest people can reason with him,
    so I would be forever acquitted by my judge.” – Job 23:5-7 NLT

But Job felt like God was nowhere to be found. He claimed, “I go east, but he is not there. I go west, but I cannot find him” (Job 23:8 NLT). God seemed hidden and concealed and yet, Job was able to say:

“But he knows where I am going.
    And when he tests me, I will come out as pure as gold.
For I have stayed on God’s paths;
    I have followed his ways and not turned aside.
I have not departed from his commands,
    but have treasured his words more than daily food.” – Job 23:10-12 NLT

The people of Judah could make no such claim. They were guilty as charged and fully deserved the punishment they had received. Job had suffered greatly, but had done nothing to deserve it. And yet, despite his innocence, he knew that casting blame on God was not the answer. In fact, he wrote, “Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding” (Job 28:28 NLT).

Had the people of Judah only understood the reality of that thought. But they had no fear of God. In spite of what had happened to Israel, they continued to emulate the sins of Israel, forsaking God for lifeless idols made by human hands. They practiced deceit and lived a lie. They ignored God’s laws and violated His calls for justice and righteousness. They turned their backs on the very one who had the power to deliver them. And they would suffer the consequences for their sins.

But what about innocent Job? He had done nothing to deserve his sorrowful circumstances. What did God do for Him?

…the Lord restored his fortunes. In fact, the Lord gave him twice as much as before! Then all his brothers, sisters, and former friends came and feasted with him in his home. And they consoled him and comforted him because of all the trials the Lord had brought against him. And each of them brought him a gift of money and a gold ring. So the Lord blessed Job in the second half of his life even more than in the beginning. – Job 42:10-12 NLT

God blessed and restored him. And, amazingly, that was exactly what God planned to do for the rebellious nation of Judah. He would bless and restore them. Yes, they would suffer for their sins. They would pay the price for their disobedience. But God, the faithful, covenant-keeping God, would redeem them from their captivity and restore them to the land of promise. Despite the gravity of their circumstances, His hand was not shortened, and His power to redeem was not diminished in any way. And the day will  come when the people of Judah and Israel will acknowledge God just as Job did.

“I had only heard about you before,
    but now I have seen you with my own eyes.
I take back everything I said,
    and I sit in dust and ashes to show my repentance.” – Job 42:5-6 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

My Lord Has Forgotten Me

8 Thus says the Lord:
“In a time of favor I have answered you;
    in a day of salvation I have helped you;
I will keep you and give you
    as a covenant to the people,
to establish the land,
    to apportion the desolate heritages,
9 saying to the prisoners, ‘Come out,’
    to those who are in darkness, ‘Appear.’
They shall feed along the ways;
    on all bare heights shall be their pasture;
10 they shall not hunger or thirst,
    neither scorching wind nor sun shall strike them,
for he who has pity on them will lead them,
    and by springs of water will guide them.
11 And I will make all my mountains a road,
    and my highways shall be raised up.
12 Behold, these shall come from afar,
    and behold, these from the north and from the west,
    and these from the land of Syene.”

13 Sing for joy, O heavens, and exult, O earth;
    break forth, O mountains, into singing!
For the Lord has comforted his people
    and will have compassion on his afflicted.

14 But Zion said, “The Lord has forsaken me;
    my Lord has forgotten me.”

15 “Can a woman forget her nursing child,
    that she should have no compassion on the son of her womb?
Even these may forget,
    yet I will not forget you.
16 Behold, I have engraved you on the palms of my hands;
    your walls are continually before me.
17 Your builders make haste;
    your destroyers and those who laid you waste go out from you.
18 Lift up your eyes around and see;
    they all gather, they come to you.
As I live, declares the Lord,
    you shall put them all on as an ornament;
    you shall bind them on as a bride does.

19 “Surely your waste and your desolate places
    and your devastated land—
surely now you will be too narrow for your inhabitants,
    and those who swallowed you up will be far away.
20 The children of your bereavement
    will yet say in your ears:
‘The place is too narrow for me;
    make room for me to dwell in.’
21 Then you will say in your heart:
    ‘Who has borne me these?
I was bereaved and barren,
    exiled and put away,
    but who has brought up these?
Behold, I was left alone;
    from where have these come?’”

22 Thus says the Lord God:
“Behold, I will lift up my hand to the nations,
    and raise my signal to the peoples;
and they shall bring your sons in their arms,
    and your daughters shall be carried on their shoulders.
23 Kings shall be your foster fathers,
    and their queens your nursing mothers.
With their faces to the ground they shall bow down to you,
    and lick the dust of your feet.
Then you will know that I am the Lord;
    those who wait for me shall not be put to shame.”

24 Can the prey be taken from the mighty,
    or the captives of a tyrant be rescued?
25 For thus says the Lord:
“Even the captives of the mighty shall be taken,
    and the prey of the tyrant be rescued,
for I will contend with those who contend with you,
    and I will save your children.
26 I will make your oppressors eat their own flesh,
    and they shall be drunk with their own blood as with wine.
Then all flesh shall know
    that I am the Lord your Savior,
    and your Redeemer, the Mighty One of Jacob.” – Isaiah 49:8-26 ESV

In these verses, God acknowledges the feelings of His chosen people. His judgments against them will leave them feeling forsaken and alone. When the prophecies Isaiah has been sharing have taken place, the people will assume that God’s anger with them has caused Him to abandon them completely. Displaying His omniscience, God reveals the future thoughts of the people of Judah as they languish in captivity in Babylon. He does so by portraying Zion, the city of Jerusalem, speaking on their behalf.

But Zion said, “The Lord has forsaken me;
    my Lord has forgotten me.” – Isaiah 49:14 ESV

Yet, God responds to this false assumption in strong terms.

“Can a woman forget her nursing child,
    that she should have no compassion on the son of her womb?
Even these may forget,
    yet I will not forget you.” – Isaiah 49:15 ESV

God cannot and will not forget His own. They are His chosen people with whom He has made a binding covenant. The people of Judah are the direct result of God’s blessings upon Abraham and Sarah. They are the byproduct of God’s miraculous intervention into the affairs of this elderly couples, allowing the barren Sarah to conceive and bare a son, Isaac. But even before Isaac drew his first breath, God had told Abraham, “I am God Almighty; walk before me, and be blameless, that I may make my covenant between me and you, and may multiply you greatly” (Genesis 17:1-2 ESV). God was calling Abraham to a life of holiness or set-apartness. He was to be God’s possession and all his future offspring would belong to God, just as Isaac would. Then God went on to expand on the nature of the covenant He was making with Abraham and, by extension, with Abraham’s offspring.

“Behold, my covenant is with you, and you shall be the father of a multitude of nations. No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” – Genesis 17:4-8 ESV

Now, centuries later, God was dealing with the descendants of Abraham who had failed to walk before Him and remain blameless. For generations, the people of Judah had refused to live their lives set apart to God. They were guilty of spiritual adultery, having given their adoration to a litany of false gods. And yet, in spite of all they had done to offend a holy God, He was reassuring them that He would not forsake them.

In fact, He describes for them a day when they will find the land of Judah too small to accommodate all the children they will bear. One day they will again experience God’s promise of fruitfulness.

“Even the most desolate parts of your abandoned land
    will soon be crowded with your people.
Your enemies who enslaved you
    will be far away.
The generations born in exile will return and say,
    ‘We need more room! It’s crowded here!’” – Isaiah 49:19-20 NLT

And this inexplicable outcome will leave the people of Judah wondering what is going on. They will question how their lot in life changed so dramatically.

“Who has given me all these descendants?
For most of my children were killed,
    and the rest were carried away into exile.
I was left here all alone.
    Where did all these people come from?
Who bore these children?
    Who raised them for me?” – Isaiah 49:21 NLT

The elderly among them will find themselves back in the land of promise experiencing the joy of watching their lineage spread through the lives of their children and grandchildren.  Their enemies will be long gone.  But not before those very same enemies are finished transporting the people of Judah back to the land, even carrying their children in their arms.

What God is revealing here is a miraculous, future events that only He could bring about. While this prophecy would be fulfilled in part when King Cyrus decreed the return of the people to the land of Judah, there are aspects of this prophecy that remain as yet unfulfilled. God describes the kings and queens of the earth serving and caring for the people of God. He portrays them as bowing down before the people of Judah, licking the dust from their feet in a display of abject submission. He even promises, “I will feed your enemies with their own flesh. They will be drunk with rivers of their own blood” (Isaiah 49:26 NLT). One has to ask whether any of this taken place. Has this promise been fulfilled? And the answer would be, “No.” But it will be. And God reveals just how He will bring it about. 

He will do it through His servant, the Messiah. He will raise up His chosen one to redeem the people of Israel and restore them to a right relationship with Him. And God speaks to His servant, assuring Him that the seeming delay in His redemptive plan for Israel is coming to an end.

“At just the right time, I will respond to you.
    On the day of salvation I will help you.
I will protect you and give you to the people
    as my covenant with them.
Through you I will reestablish the land of Israel
    and assign it to its own people again.” – Isaiah 49:8 NLT

This statement seems to be in direct response to the words of the servant as expressed in verse 4:

“But my work seems so useless!
    I have spent my strength for nothing and to no purpose.
Yet I leave it all in the Lord’s hand;
    I will trust God for my reward.” – Isaiah 49:4 NLT

The servant is portrayed as wrestling with feelings of frustration over what appears to be His incomplete and seemingly unsuccessful work. This imagery is not meant to display Jesus as somehow struggling with feelings of futility or anger over His earthly ministry. It is intended to reveal to the people of Judah that when the Messiah comes, He will not complete all His work at His first appearance. When Jesus stated on the cross, “It is finished,” He was referring to the commission God had given to Him at His first advent. He had been sent to die on behalf of sinful manking, as payment for the sin debt they had accrued with God. And He successful completed that mission. But He rose again and, just before He returned to His Father’s side in heaven, He assures His disciples He would be coming back. He had unfinished business.

And, in Isaiah 49, God is describing events associated with Christ’s second advent, His second coming. He will return to earth and He will enact the final judgment of God against the nations of the world. He will defeat all the enemies of God, including Antichrist, the false prophet, and Satan himself.

In the book of Revelation, John is given a vision of this coming day, when the kings of the earth, in league with Antichrist and Satan, will attempt to do battle with Jesus, the Lamb of God. And it will not go well for them.

“The ten horns that you saw are ten kings who have not yet received a kingdom, but will receive ruling authority as kings with the beast for one hour. These kings have a single intent, and they will give their power and authority to the beast. They will make war with the Lamb, but the Lamb will conquer them, because he is Lord of lords and King of kings, and those accompanying the Lamb are the called, chosen, and faithful.” – Revelation 17:12-14 NLT

They will be defeated. In fact, John is given further insight into the lopsided nature of this battle later on in his book.

Then I saw the beast and the kings of the earth and their armies assembled to do battle with the one who rode the horse and with his army. Now the beast was seized, and along with him the false prophet who had performed the signs on his behalf—signs by which he deceived those who had received the mark of the beast and those who worshiped his image. Both of them were thrown alive into the lake of fire burning with sulfur. The others were killed by the sword that extended from the mouth of the one who rode the horse, and all the birds gorged themselves with their flesh. – Revelation 19:19-21 NLT

As a result of this resounding victory over the enemies of God by the Lamb of God, a remnant of the nation of Israel will experience God’s unmerited favor and the fulfillment of His covenant promise to Abraham. They will be restored to a right relationship with Him and will reign alongside Jesus in His heavenly Kingdom in Jerusalem. God has not and will not forsake them. He has a plan in place for them and when that plan finally comes to fruition, God says, “All the world will know that I, the Lord, am your Savior and your Redeemer, the Mighty One of Israel” (Isaiah 49:26 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Suffering Servant and Victorious Savior

1 Listen to me, O coastlands,
    and give attention, you peoples from afar.
The Lord called me from the womb,
    from the body of my mother he named my name.
2 He made my mouth like a sharp sword;
    in the shadow of his hand he hid me;
he made me a polished arrow;
    in his quiver he hid me away.
3 And he said to me, “You are my servant,
    Israel, in whom I will be glorified.”[
4 But I said, “I have labored in vain;
    I have spent my strength for nothing and vanity;
yet surely my right is with the Lord,
    and my recompense with my God.”

5 And now the Lord says,
    he who formed me from the womb to be his servant,
to bring Jacob back to him;
    and that Israel might be gathered to him—
for I am honored in the eyes of the Lord,
    and my God has become my strength—
6 he says:
“It is too light a thing that you should be my servant
    to raise up the tribes of Jacob
    and to bring back the preserved of Israel;
I will make you as a light for the nations,
    that my salvation may reach to the end of the earth.”

7 Thus says the Lord,
    the Redeemer of Israel and his Holy One,
to one deeply despised, abhorred by the nation,
    the servant of rulers:
“Kings shall see and arise;
    princes, and they shall prostrate themselves;
because of the Lord, who is faithful,
    the Holy One of Israel, who has chosen you.” – Isaiah 49:1-7 ESV

These opening verses of chapter 49 continue the theme of God’s redemption of Israel. The day was coming when He would use His servant, Cyrus, to release the people of Judah from their captivity in Babylon and allow them to return to the land of Canaan. At that time, a remnant of God’s people would experience their physical restoration to the land, the pleasure of occupying the rebuilt city of Jerusalem, and the joy of taking part in the revitalized sacrificial system in the restored temple. But this chapter reveals an even greater restoration that has yet to take place. And it will be the result of the efforts on another one of God’s servants.

The opening verses are spoken from the lips this as-yet-to-revealed individual, and he proclaims himself to the hand-picked servant of God.

“The Lord called me from the womb,
    from the body of my mother he named my name.” – Isaiah 49:1 ESV

This should recall the encounter between Joseph and the angel Gabriel, recorded in the Gospel of Matthew.

“Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel” (which means, God with us). – Matthew 1:23 ESV

Gabriel had also met with Mary, long before she was pregnant, and informed of what was about to take place.

“Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” – Luke 1:30-33 ESV

And earlier in this book, Isaiah recorded details concerning the birth of this servant.

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. – Isaiah 9:6 ESV

And, in an interesting bit of self-disclosure, the servant refers to himself as Israel, claiming that God had referred to him in that way. 

And he said to me, “You are my servant,
    Israel, in whom I will be glorified.” – Isaiah 49:3 ESV

Why would God call this servant, Israel. If, as the two gospels indicate, this servant is Jesus and His name was to be Immanuel, Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace, why does God now refer to Him as Israel? It would seem that God saw Jesus as the embodiment of all that Israel should have been. Like Israel, Jesus would be, in a sense, the offspring of God. His earthly birth would make Him a Son of the Most High. But, unlike Israel, Jesus would prove to be perfectly obedient to His Father. Paul refers to His obedience when he writes, “being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:8 ESV). Jesus did what Israel had failed to do. Remain faithful to God and obedient to all His commands.

Jesus would bring glory to God through His earthly life and ministry. He would do the will of God, proclaiming the gospel message and manifesting the power of God through His miracles and messages. But from all appearances, the ministry of Jesus would appear unfruitful and highly unsuccessful.

“But my work seems so useless!
    I have spent my strength for nothing and to no purpose.
Yet I leave it all in the Lord’s hand;
    I will trust God for my reward.” – Isaiah 49:4 NLT

And John confirms the seeming failure of Jesus’ earthly ministry.

He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. – John 1:10-11 ESV

But Jesus was God’s servant and, as such, He had a job to do. Just a few verses earlier, Isaiah recorded the agenda given by God to Jesus.

“Behold my servant, whom I uphold,
    my chosen, in whom my soul delights;
I have put my Spirit upon him;
    he will bring forth justice to the nations.
He will not cry aloud or lift up his voice,
    or make it heard in the street;
    a bruised reed he will not break,
    and a faintly burning wick he will not quench;
    he will faithfully bring forth justice.
He will not grow faint or be discouraged
    till he has established justice in the earth;
    and the coastlands wait for his law.” – Isaiah 42:1-5 ESV

This portion of Jesus’ ministry agenda has an as-yet-fulfilled aspect to it. He has not yet established His righteous rule on earth or ushered in perfect, undiluted justice. But the day is coming when He will.

And the servant reveals that His job description has been given to Him by God Himself, the very one who formed Him in Mary’s womb. Jesus took on human flesh for one reason only, to become the substitutionary atonement for the sins of mankind. He had to become a man in order that He might die on behalf of men. You might say that Jesus was born to die. But His death had a purpose: “to bring Jacob back to him [the Lord]; and that Israel might be gathered to him [the Lord]” (Isaiah 49:5 ESV). Paul reminds us that, “Christ died for us so that … we can live with him forever”(1 Thessalonians 5:10 NLT). But the redemption of lost Gentiles was only part of plan. Jesus also died so that His own people, the people of Israel, might be one day restored to a right relationship with their God. The servant makes it clear that His God-ordained purpose was to bring Jacob or Israel back to God. And in his letter to the Romans, Paul makes it clear that God will one day restore His chosen people to a right relationship to Him.

Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. And so all Israel will be saved. As the Scriptures say,

“The one who rescues will come from Jerusalem,
    and he will turn Israel away from ungodliness.
And this is my covenant with them,
    that I will take away their sins.” – Romans 11:11:25-27 NLT

And all of this will be accomplished through the efforts of Jesus Christ on Israel’s behalf. He will “raise up the tribes of Jacob” and and “bring back the preserved of Israel” (Isaiah 49:6 ESV). And, not only that, Jesus will be “a light for the nations,” so that God’s plan of salvation “may reach to the end of the earth” (Isaiah 49:6 ESV).

But before any of this happens, Jesus would become “one deeply despised, abhorred by the nation, the servant of rulers” (Isaiah 49:7 ESV). He would be humiliated and rejected long before He experienced His glorification and restoration to His Father’s side. But the day is coming when Jesus returns and God paints a very different picture of that occasion.

“Kings shall see and arise;
    princes, and they shall prostrate themselves;
because of the Lord, who is faithful,
    the Holy One of Israel, who has chosen you.” – Isaiah 49:7 ESV

The servant will one day receive the same worship Isaiah describes as being given to God, because He is the Son of God, the Messiah and Savior of the world. He is the suffering servant who will become the conquering King.

“Let all the world look to me for salvation!
    For I am God; there is no other.
I have sworn by my own name;
    I have spoken the truth,
    and I will never go back on my word:
Every knee will bend to me,
    and every tongue will declare allegiance to me.”
The people will declare,
    “The Lord is the source of all my righteousness and strength.”
And all who were angry with him
    will come to him and be ashamed.
In the Lord all the generations of Israel will be justified,
    and in him they will boast. – Isaiah 45:22-25 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson