No Peace For the Wicked

12 “Listen to me, O Jacob,
    and Israel, whom I called!
I am he; I am the first,
    and I am the last.
13 My hand laid the foundation of the earth,
    and my right hand spread out the heavens;
when I call to them,
    they stand forth together.

14 “Assemble, all of you, and listen!
    Who among them has declared these things?
The Lord loves him;
    he shall perform his purpose on Babylon,
    and his arm shall be against the Chaldeans.
15 I, even I, have spoken and called him;
    I have brought him, and he will prosper in his way.
16 Draw near to me, hear this:
    from the beginning I have not spoken in secret,
    from the time it came to be I have been there.”
And now the Lord God has sent me, and his Spirit.

17 Thus says the Lord,
    your Redeemer, the Holy One of Israel:
“I am the Lord your God,
    who teaches you to profit,
    who leads you in the way you should go.
18 Oh that you had paid attention to my commandments!
    Then your peace would have been like a river,
    and your righteousness like the waves of the sea;
19 your offspring would have been like the sand,
    and your descendants like its grains;
their name would never be cut off
    or destroyed from before me.”

20 Go out from Babylon, flee from Chaldea,
    declare this with a shout of joy, proclaim it,
send it out to the end of the earth;
    say, “The Lord has redeemed his servant Jacob!”
21 They did not thirst when he led them through the deserts;
    he made water flow for them from the rock;
    he split the rock and the water gushed out.

22 “There is no peace,” says the Lord, “for the wicked.” – Isaiah 48:12-22 ESV

That last line is a virtual promise from God and it is all-encompassing in its scope. As the book of Isaiah has made painfully clear, God was going to deal with the wickedness of His chosen people. He would no longer tolerate their blatant acts of spiritual infidelity and moral compromise. They had sinned against Him, and they were going to suffer the consequences. And God has revealed that His chosen method of punishment would be the Babylonians. Just as He had chosen Israel to be His prized possession, He had chosen Babylon to be His preferred means of punishment. He would use King Nebuchadnezzar and his army to invade the land of Judah, destroying its cities and taking captive its people. Babylon’s victory over the people of Judah would be according to the will of God. In fact, according to the prophet Jeremiah, God decreed that their rise to global dominance would be His doing.

“With my great strength and powerful arm I made the earth and all its people and every animal. I can give these things of mine to anyone I choose. Now I will give your countries to King Nebuchadnezzar of Babylon, who is my servant. I have put everything, even the wild animals, under his control. All the nations will serve him, his son, and his grandson until his time is up.” – Jeremiah 27:5-7 NLT

But notice that God puts a time limit on Babylon’s rule. And it will be because they act wickedly, punishing the people of God disproportionately and wrongly taking credit for their success.

“I was angry with my people;
    I profaned my heritage;
I gave them into your hand;
    you showed them no mercy;
on the aged you made your yoke exceedingly heavy.” – Isaiah 47:6 ESV

They would let their many victories go to their heads and assume that they would remain in power forever. They would get cocky, claiming, “I am, and there is no one besides me; I shall not sit as a widow or know the loss of children” (Isaiah 48:8 ESV).

But as God has promised, “There is no peace for the wicked.” He would bring judgment against the Babylonians, and Jeremiah makes that fact plain.

“Then many nations and great kings will conquer and rule over Babylon.” – Jeremiah 27:7 NLT

And God has already decreed that His chosen instrument for bringing judgment on the Babylonians will be King Cyrus of the Persians.

Thus says the Lord to his anointed, to Cyrus,
    whose right hand I have grasped,
to subdue nations before him
    and to loose the belts of kings,
to open doors before him
    that gates may not be closed:

“For the sake of my servant Jacob,
    and Israel my chosen,
I call you by your name,
    I name you, though you do not know me.
I am the Lord, and there is no other,
    besides me there is no God;
    I equip you, though you do not know me.” – Isaiah 45: 1, 4-5 ESV

God would punish wicked Judah by using the Babylonians. Then He would repay the Babylonians for the wickedness by using the Persians. And God would use Cyrus, the Persian king, to return the people of Judah to the land of promise.

And in verses 12-21 of Isaiah 48, God calls His people to recognize His hand in all of this. He has told them all that is going to happen, long before any of it has begun. He has predicted their fate, including their fall at the hands of the Babylonians and their eventual restoration to the land. And two times, God calls on the people of Judah to pay attention to what He is saying.

“Listen to me, O Jacob,
    and Israel, whom I called!” – Isaiah 48:12 ESV

“Assemble, all of you, and listen!” – Isaiah 48:14 ESV

“Draw near to me, hear this…” – Isaiah 48:16 ESV

But the people of Judah suffered from a severe hearing problem. God even laments, “Oh that you had paid attention to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea…” (Isaiah 48:18 ESV). If they would have listened to what He had said, obeying His commands and living in keeping with His divine decrees, things would have been markedly different. But listening proved difficult for them. And, through His prophets, God had continually called to them, begging for them to heed what He had to say.

“Listen, you foolish and senseless people, with eyes that do not see and ears that do not hear. Have you no respect for me? Why don’t you tremble in my presence?” – Jeremiah 5:21-22 NLT

The root of their problem was rebellion, fueled by a lack of fear of God.

“But my people have stubborn and rebellious hearts. They have turned away and abandoned me. They do not say from the heart, ‘Let us live in awe of the Lord our God.’” – Jeremiah 5:23-24 NLT

And God reminds the people of Judah that He has been there from the beginning. The one who created the world, had called them and made them His own. He had been beside them all along the way. He had spoken to them, provided for them, and guided and protected them. They had no reason to doubt His goodness or question His word, and now He was telling them that King Nebuchadnezzar and the Babylonians were coming. But He was also letting them know that He had plans for the Babylonians as well.

“I have said it: I am calling Cyrus!
    I will send him on this errand and will help him succeed.” – Isaiah 48:15 ESV

God was going to punish Judah for their wickedness, but He was also going to redeem and restore them. And to make sure they understand the inevitability of His plan, He speaks of it in the past-tense, as if their exodus from Babylon has already taken place.

“Yet even now, be free from your captivity!
    Leave Babylon and the Babylonians.
Sing out this message!
    Shout it to the ends of the earth!
The Lord has redeemed his servants,
    the people of Israel.” – Isaiah 48:20 ESV

God’s word is irrefutable and unchangeable. His prophecies are not wishful thinking or some form of positive motivational, name-it-and-claim-it rhetoric. He is the God of the universe who is all-knowing and all-powerful. His word always comes to fruition. Which means, had the people of Judah done what He had said and lived in obedience to His commands, their “peace would have been like a river.” But, instead, they would learn the painful lesson that “there is no peace for the wicked.”

Taking God at His word is difficult. We are wired to doubt. Just as Eve allowed Satan to cast doubt on the word of God and cause her to disobey His command, we are prone to hear the promises of God and question their validity and credibility. Not only do we wonder whether God will do what He has said, we find ourselves questioning whether He can. And when we do, we fail to live in awe of the Lord our God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

For My Own Sake, I Do It

1 Hear this, O house of Jacob, who are called by the name of Israel, and who came from the waters of Judah, who swear by the name of the Lord and confess the God of Israel, but not in truth or right. 2 For they call themselves after the holy city, and stay themselves on the God of Israel; the Lord of hosts is his name.

3 “The former things I declared of old; they went out from my mouth, and I announced them; then suddenly I did them, and they came to pass. 4 Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass, 5 I declared them to you from of old, before they came to pass I announced them to you, lest you should say, ‘My idol did them, my carved image and my metal image commanded them.’

6 “You have heard; now see all this; and will you not declare it? From this time forth I announce to you new things, hidden things that you have not known. 7 They are created now, not long ago; before today you have never heard of them, lest you should say, ‘Behold, I knew them.’ 8 You have never heard, you have never known, from of old your ear has not been opened. For I knew that you would surely deal treacherously, and that from before birth you were called a rebel.

9 “For my name's sake I defer my anger; for the sake of my praise I restrain it for you, that I may not cut you off. 10 Behold, I have refined you, but not as silver; I have tried you in the furnace of affliction. 11 For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another.” – Isaiah 48:1-11 ESV

This opening verses of chapter 48 are not pretty. In them, God is going to pronounce a series of stinging indictments against the people of Judah. In the preceding chapters, God has clearly articulated His unique status as the one true God. Repeatedly He has announced, “I am God, and there is no other; I am God, and there is none like me” (Isaiah 46:9 ESV). The false gods the people of Judah had chosen to worship in place of Him were nothing more than lifeless statues made by human hands. They were powerless and unreliable substitutes for the God of creation. And yet, God’s people, chosen by Him, were guilty of abandoning Him for false gods. Sure, they would have said that they still believed in Him, but their actions proved otherwise. And as God stated earlier in the book of Isaiah:

"These people say they are mine. They honor me with their lips, but their hearts are far from me. And their worship of me is nothing but man-made rules learned by rote.” – Isaiah 29:13 NLT

God picks up that same theme in the opening verse of chapter 48, stating:

“Hear this, O house of Jacob, who are called by the name of Israel, and who came from the waters of Judah, who swear by the name of the Lord and confess the God of Israel, but not in truth or right.” – Isaiah 48:1

Don’t miss the significance of what God is saying here. God is reminding them that they are descendants of Jacob, whom God renamed Israel. And His reference to the waters of Judah appears to be a figurative expression describing the nation’s birth through the tribe of Judah. Like the birth of a child being accompanied by water, the people of Judah were birthed by the divine will of God.  And these people, brought into being by the sovereign act of God and according to His mercy and divine favor, were quick to confess Him as their God, but “not in truth or right.” The NET Bible translates that phrase as, “not in an honest and just manner.” God is accusing them of blatant hypocrisy. They proudly proclaimed themselves to be children of God and residents of the capital city of Jerusalem. They even boasted of depending upon God. But the truth was quite different. Over the centuries, God had repeatedly told them about things that were going  to happen, and every one of these future events had taken place. And God explains that He told them in advance, so that when the prophecies took place as He decreed, they wouldn’t give credit to their false gods. Which He knew they would be prone to do.

Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass, I declared them to you from of old, before they came to pass I announced them to you, lest you should say, ‘My idol did them, my carved image and my metal image commanded them.’” – Isaiah 48:4-5 ESV

God had proven Himself reliable time and time again. He had provided them with ample evidence of His omniscience and omnipotence. He was all-knowing and all-powerful and yet, they continued to doubt His word and place their trust in worthless idols. So, now God tells them that He is going to reveal to them new things. This time they won’t be able to claim prior knowledge. He is about to do something never-before seen or spoken of.

“Now I will tell you new things, secrets you have not yet heard. They are brand new, not things from the past. So you cannot say, ‘We knew that all the time!’” – Isaiah 48:6-7 NLT

God exposes the people of Judah for what they were: Traitors, rebels, and over-confident, hard-headed children who refused to give God the glory and credit He deserved. They had a track-record of unfaithfulness and infidelity that stretched back to the very beginning. And yet, God informs them that He would preserve them. But God makes clear His reason for doing so. It would not be not because they deserved it, but because God was going to protect the integrity of His name. They were guilty of dragging His reputation through the mud. All the way back in the book of Deuteronomy, God informed Moses and the people of Israel why He had chosen to rescue them from their captivity in Egypt.

“The Lord did not set his heart on you and choose you because you were more numerous than other nations, for you were the smallest of all nations! Rather, it was simply that the Lord loves you, and he was keeping the oath he had sworn to your ancestors. That is why the Lord rescued you with such a strong hand from your slavery and from the oppressive hand of Pharaoh, king of Egypt. Understand, therefore, that the Lord your God is indeed God. He is the faithful God who keeps his covenant for a thousand generations and lavishes his unfailing love on those who love him and obey his commands. But he does not hesitate to punish and destroy those who reject him. Therefore, you must obey all these commands, decrees, and regulations I am giving you today.” – Deuteronomy 7:7-11 NLT

God rescued them because He had promised to do so. His integrity depended upon it. God cannot and will not lie. What He says, He does. What He promises, He fulfills. But the people of Judah had broken their commitments to God. They had disobeyed His commands, decrees and regulations – for generations. And prophet Ezekiel records the words of God spoken in accusation against the people of Israel.

“Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them.” – Ezekiel 36:22-23 ESV

And in Isaiah 48, God warns the people of Judah that He is going to refine them, purifying them like a metallurgist does silver – through intense heat. And He will do so for the sake of His own name.

“For my own sake, for my own sake, I do it,     for how should my name be profaned?     My glory I will not give to another.” – Isaiah 48:11 ESV

When God eventually redeems the nation of Judah, there will be only one explanation: He did it. No false god will be able to take credit for it. And the salvation that God brings for His people will get the attention of the nations. They will see His sovereign power revealed in His miraculous redemption of His chosen people, and be amazed.

“And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes.” – Ezekiel 36:23 ESV

But there is far more to God’s message of redemption and restoration than the eventual return of the people of Judah to the land of Canaan. That would happen just as God had said. But Ezekiel goes on to state that God has something even more significant in store for His stubborn and stiff-necked people.

“I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. And I will deliver you from all your uncleannesses” – Ezekiel 36:24-29 ESV

The day is coming when God will fulfill this promise. He will do for the people of Israel and Judah what they do not deserve and what they could never have accomplished on their own. It is essence of redemption that the Redeemer purchase the release of those who had no chance of redeeming themselves. The apostle Peter reminds us, “you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:18-19 ESV). The faithfulness of God as opposed to the faithlessness of the people of God. That’s what these 11 verses stress. The people of Judah did not deserve to be God’s chosen people, but they were. They didn’t deserve His favor and had not earned His redemption. But because God cares about the integrity of His own name, He will do for them all that He has promised to do.

“For my own sake, for my own sake, I do it.”

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A False Sense of Security

1 Come down and sit in the dust,
    O virgin daughter of Babylon;
sit on the ground without a throne,
    O daughter of the Chaldeans!
For you shall no more be called
    tender and delicate.
2 Take the millstones and grind flour,
    put off your veil,
strip off your robe, uncover your legs,
    pass through the rivers.
3 Your nakedness shall be uncovered,
    and your disgrace shall be seen.
I will take vengeance,
    and I will spare no one.
4 Our Redeemer—the Lord of hosts is his name—
    is the Holy One of Israel.

5 Sit in silence, and go into darkness,
    O daughter of the Chaldeans;
for you shall no more be called
    the mistress of kingdoms.
6 I was angry with my people;
    I profaned my heritage;
I gave them into your hand;
    you showed them no mercy;
on the aged you made your yoke exceedingly heavy.
7 You said, “I shall be mistress forever,”
    so that you did not lay these things to heart
    or remember their end.

8 Now therefore hear this, you lover of pleasures,
    who sit securely,
who say in your heart,
    “I am, and there is no one besides me;
I shall not sit as a widow
    or know the loss of children”:
9 These two things shall come to you
    in a moment, in one day;
the loss of children and widowhood
    shall come upon you in full measure,
in spite of your many sorceries
    and the great power of your enchantments.

10 You felt secure in your wickedness;
    you said, “No one sees me”;
your wisdom and your knowledge led you astray,
and you said in your heart,
    “I am, and there is no one besides me.”
11 But evil shall come upon you,
    which you will not know how to charm away;
disaster shall fall upon you,
    for which you will not be able to atone;
and ruin shall come upon you suddenly,
    of which you know nothing.

12 Stand fast in your enchantments
    and your many sorceries,
    with which you have labored from your youth;
perhaps you may be able to succeed;
    perhaps you may inspire terror.
13 You are wearied with your many counsels;
    let them stand forth and save you,
those who divide the heavens,
    who gaze at the stars,
who at the new moons make known
    what shall come upon you.

14 Behold, they are like stubble;
    the fire consumes them;
they cannot deliver themselves
    from the power of the flame.
No coal for warming oneself is this,
    no fire to sit before!
15 Such to you are those with whom you have labored,
    who have done business with you from your youth;
they wander about, each in his own direction;
    there is no one to save you. – Isaiah 47:1-15 ESV

Now, God turns His attention to the Babylonians, referring to them repeatedly in this passage as the “daughter of the Chaldeans.” The Chaldeans were a nomadic people group who occupied the southern portion of Babylon, now known as southern Iraq. While the two names are sometimes used interchangeably, it seems interesting that God would choose to use the term, Chaldeans, in this passage. But chapter 47 lies in the middle of a section of Isaiah in which God is reassuring the people of Judah of not only His unique status as the one true God, but as their eventual redeemer. He has promised to judge them, by allowing Babylon to defeat and deport them. But He has also pledged to rescue and restore them one day. 

And their eventual return from the land of the Chaldeans bears important significance. If we go all the way back to the book of Genesis and God’s call of Abram, we discover that Abram was a Chaldean.

“Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan.” – Genesis 11:31 ESV

Abram, whom God would later rename Abraham, was not a Jew. He was a Chaldean. And just a few chapters later in the book of Genesis, God confirms the fact that Abram was from the land of the Chaldeans.

“I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess.” – Genesis 15:7 ESV

God had promised to make of Abraham a great nation. And even though Abram and his wife Sarah were both advanced in years and she was barren, God had told him:

“Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” – Genesis 15:5 ESV

God had promised to give Abram and Sarah a child, and from that child would come many offspring, too numerous to count. And God also promised to provide Abram and his many descendants with a land of their own, the land of Canaan.

“Behold, my covenant is with you, and you shall be the father of a multitude of nations. No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” – Genesis 17:4-8 ESV

And here in the book of Isaiah, God is once again reaffirming His commitment to redeem and restore His people. He will once again bring them out of the land of the Chaldeans and return them to the land He had given them. Only a remnant, a relatively small portion of the Jews would return from Babylon. But just as He had done with Abram, God would make of that remnant a great nation. He would bless them in spite of them.

And God would also avenge them. That is what this chapter is all about. God addresses the Babylonians and warns them of His coming judgment agains them. Yes, He will use them as His rod of discipline against the people of Judah. Nebuchadnezzar will act as God’s chosen instrument, performing the sovereign will of God. The prophet Jeremiah recorded this stinging indictment of God against His chosen people.

“Because you have not obeyed my words, behold, I will send for all the tribes of the north, declares the LORD, and for Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations. I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation.” – Jeremiah 25:8-9 ESV

But while Nebuchadnezzar and the Babylonians would end up doing the will of God, they would take advantage of the opportunity. Because He is all-knowing, God uses the past tense, addressing the Babylonians as if these events have already taken place.

“For I was angry with my chosen people
    and punished them by letting them fall into your hands.
But you, Babylon, showed them no mercy.
    You oppressed even the elderly.” – Isaiah 47:6 NLT

God knew, well in advance, what the Babylonians were going to do. He didn’t need to wait until the people of Judah got to Babylon to know that their captors would abuse and oppress them. And so, God already had His plans for retribution in place, even before King Nebuchadnezzar ever sent his first troops into the land of Judah.

And God reveals the root behind Babylon’s future actions: Their pride and arrogance. Their success would go to their head. They would end up seeing themselves as unequalled in power and indestructable. As if looking into the future and reading their minds, God reveals the heart behind their haughtiness.

“I will reign forever as queen of the world!” – Isaiah 47:7 NLT

“I am the only one, and there is no other.
    I will never be a widow or lose my children.” – Isaiah 47:9 ESV

“No one sees me.” – Isaiah 47:10 NLT

You can sense the aura of self-adulation and self-sufficiency that permeates these statements. And the second one carries particular significance. Listen to what they say: “I am the only one, and there is no other.” That should have an eerily familiar ring to it. Back in chapter 46, we heard God make a very similar statement.

“I am God, and there is no other;
    I am God, and there is none like me.” – Isaiah 46:9 ESV

The Babylonians, who would only be doing the will of God as the instruments of God, would wrongly assume that they were like God. They would end up seeing themselves as all-powerful, invincible, and the sovereign rulers over the world. But they were in for a rude awakening. Their false sense of security would come face to face with the one true God. He describes them as lovers of pleasure who were secure in their wickedness. They would end up living their lives as if God was oblivious to them. And because they would fail to reflect on the consequences of their actions, God would bring His judgment against them.

“So disaster will overtake you,
    and you won’t be able to charm it away.
Calamity will fall upon you,
    and you won’t be able to buy your way out.
A catastrophe will strike you suddenly,
    one for which you are not prepared.” – Isaiah 47:11 NLT

Remember, this is all speaking of future events. God is predicting the eventual fate of the people of Babylon, long before they invaded Judah and defeated the city of Jerusalem. And this prophetic pronouncement was intended to remind the people of Judah that their God was the one and only God. There were no other gods. And the pride and arrogance of the Babylonians would stand no chance against the justice and righteous judgment of God. 

The false gods of the Babylonians would prove useless in the face of God’s vengeance. Their magicians, astrologers, and sorcerers would find themselves at a loss to explain what was happening and incapable of doing anything about it. And any nations the Babylonians might turn to for help in their time of need would end up ignoring them.

This entire passage is about the sovereignty of God. It is intended to remind the people of God that He is in control. The nations of the world are nothing more than instruments in His hands. Their power comes from Him. Their 15-minutes of fame is orchestrated and controlled by Him. They had no reason to become self-confident and secure in their ways. But neither did the people of Judah. And yet, they had become comfortable and complacent in their rebellion against God. They had become fat and happy, thinking that they could get away with anything because they were God’s chosen people. But, like the Babylonians, their false sense of security would eventually be exposed.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

He Has Made and Will Bear, Carry and Save

1 Bel bows down; Nebo stoops;
    their idols are on beasts and livestock;
these things you carry are borne
    as burdens on weary beasts.
2 They stoop; they bow down together;
    they cannot save the burden,
    but themselves go into captivity.

3 “Listen to me, O house of Jacob,
    all the remnant of the house of Israel,
who have been borne by me from before your birth,
    carried from the womb;
4 even to your old age I am he,
    and to gray hairs I will carry you.
I have made, and I will bear;
    I will carry and will save.

5 “To whom will you liken me and make me equal,
    and compare me, that we may be alike?
6 Those who lavish gold from the purse,
    and weigh out silver in the scales,
hire a goldsmith, and he makes it into a god;
    then they fall down and worship!
7 They lift it to their shoulders, they carry it,
    they set it in its place, and it stands there;
    it cannot move from its place.
If one cries to it, it does not answer
    or save him from his trouble.

8 “Remember this and stand firm,
    recall it to mind, you transgressors,
9     remember the former things of old;
for I am God, and there is no other;
    I am God, and there is none like me,
10 declaring the end from the beginning
    and from ancient times things not yet done,
saying, ‘My counsel shall stand,
    and I will accomplish all my purpose,’
11 calling a bird of prey from the east,
    the man of my counsel from a far country.
I have spoken, and I will bring it to pass;
    I have purposed, and I will do it.

12 “Listen to me, you stubborn of heart,
    you who are far from righteousness:
13 I bring near my righteousness; it is not far off,
    and my salvation will not delay;
I will put salvation in Zion,
    for Israel my glory.” – Isaiah 46:1-13 ESV

Incorporating humor tinged with sarcasm, Isaiah describes two of the primary Babylonian gods as bowing and stooping, as if they actually had life in them. Bel was considered the father of all the gods worshiped by the Babylonians, and Nebo was his son. These gods were worshiped in the form of idols made of stone and precious metals. In some cases, the idols made to represent these false gods were massive in size and required many men to transport them, utilizing carts hauled by cattle or oxen. And Isaiah describes these two lifeless deities as nothing more than heavy burdens borne along by dumb beasts of burden. Not only are Bel and Nebo powerless to lift the burden, they are the burden. And they are stooped and bowed, lying lifeless and defenseless on carts, as they are hauled away as plunder. These false gods will end up in captivity just like all those who worship them.

Suddenly, God speaks and He paints a strikingly different picture. He juxtaposes Himself with these impotent and lifeless gods. While they will end up being borne away on carts, God reminds the people of Judah that He has borne them from the very beginning. It is He who has carried them over the centuries, from the very moment He called Abram out of Ur. Unlike Bel and Nebo, God didn’t require a cart to get from one place to another. He didn’t require human craftsmen to bring Him into existence. He is the eternal and everlasting one. He is the uncreated Creator of all things. And He warned Moses not to allow the people to attempt to portray Him in any form whatsoever.

“But be very careful! You did not see the Lord’s form on the day he spoke to you from the heart of the fire at Mount Sinai. So do not corrupt yourselves by making an idol in any form—whether of a man or a woman, an animal on the ground, a bird in the sky, a small animal that scurries along the ground, or a fish in the deepest sea.” – Deuteronomy 4:15-18 NLT

Yet, before this command could make it from the top of Mount Sinai down to people below, something foreboding and foreshadowing happened. Tired of waiting for Moses, the people decided to make their own gods, demanding of Aaron, “Get up, make us gods that will go before us. As for this fellow Moses, the man who brought us up from the land of Egypt, we do not know what has become of him!” (Exodus 32:1 NLT). And sadly, Aaron gave into their wishes and commanded them to donate the gold necessary to make an idol.

So all the people broke off the gold earrings that were on their ears and brought them to Aaron. He accepted the gold from them, fashioned it with an engraving tool, and made a molten calf. Then they said, “These are your gods, O Israel, who brought you up out of Egypt.” – Exodus 32:3-4 NLT

This scene would be repeated in one form or another throughout the generations of the Israelites. Even though God had rescued them out of their slavery in Egypt and eventually bore them all the way to the promised land, they would continually turn to gods of their own making. And God had patiently carried the burden of their sin and rebellion for centuries. Amazingly, God reassures His rebellious people of His commitment to continue to bear with them.

“I will be your God throughout your lifetime—
    until your hair is white with age.
I made you, and I will care for you.
    I will carry you along and save you.” – Isaiah 46:4 NLT

Unlike Bel and Nebo, God would not abandon His people. He wasn’t a false god who had to be manufactured by men and carried on carts pulled by livestock. He was God Almighty, and there were no other gods like Him. And He poses a rhetorical question, designed to expose the lunacy behind their infatuation with false gods.

“To whom will you liken me and make me equal,
    and compare me, that we may be alike?” – Isaiah 46:5 ESV

In an effort to get them to understand the sheer stupidity of their actions, God exposes the illogical nature of idol worship.

“Some people pour out their silver and gold
    and hire a craftsman to make a god from it.
    Then they bow down and worship it!
They carry it around on their shoulders,
    and when they set it down, it stays there.
    It can’t even move!
And when someone prays to it, there is no answer.
    It can’t rescue anyone from trouble.” – Isaiah 46:6-7 NLT

It all makes no sense, and yet, the people of Israel and Judah had made a habit of doing this very thing. From that fateful moment at the base of Mount Sinai to the days of Isaiah, the people of God had repeatedly made their own gods with their own hands. And God addresses them as what the were: Transgressors. They had violated His law – not once, but repeatedly. And just in case they might have forgotten, God reminds them of just who He is.

“I am God, and there is no other;
    I am God, and there is none like me.” – Isaiah 46:9 ESV

God has told the people of Judah that they will be invaded by the Babylonians and be taken into captivity. But He has also told them that the gods of the Babylonians will one day be taken into captivity as well, along with all those who worship them. This will happen when the Persians defeat the Babylonians and become the big dog on the block in their place. And God has revealed that Cyrus, the king of the Persians, will one day allow the people of Judah to return to the land of Canaan. These predictions and God’s capacity to bring them to fulfillment are what set Him apart. No false god could do what He does.

“Only I can tell you the future
    before it even happens.
Everything I plan will come to pass,
    for I do whatever I wish.” – Isaiah 46:10 NLT

And God’s unspoken question seems to be: “Why don’t you worship Me?” With all He has done for them over the centuries, it made no sense that they continued to forsake Him for other gods. And yet, they had, time and time again. So, He calls to them one more time, demanding that they pay attention to what He is trying to tell them.

“Listen to me, you stubborn of heart,
    you who are far from righteousness:
I bring near my righteousness; it is not far off,
    and my salvation will not delay;
I will put salvation in Zion,
    for Israel my glory.” – Isaiah 46:12-13 NLT

Why would they not trust God? He had proven Himself faithful. He had put up with their idolatry for generations. He had continued to care for and love them even in the face of their persistent spiritual infidelity. And now He was telling them that His salvation of them was guaranteed. It was as good as done. And as the one true God, He alone is able to say:

“I have spoken, and I will bring it to pass;
    I have purposed, and I will do it.” – Isaiah 46:11 ESV

God boldly and emphatically tells them,  “I have made, and I will bear; I will carry and will save” (Isaiah 46:4 ESV). He’s not some stooping, bowing, lifeless idol on a cart. He is the sovereign, all-powerful God of the universe whose plan of redemption for His people is unstoppable. And all He asks in return is that they worship Him for who He is: The incomparable, all-powerful God. 

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Turn and Be Saved

14 Thus says the Lord:
“The wealth of Egypt and the merchandise of Cush,
    and the Sabeans, men of stature,
shall come over to you and be yours;
    they shall follow you;
    they shall come over in chains and bow down to you.
They will plead with you, saying:
    ‘Surely God is in you, and there is no other,
    no god besides him.’”

15 Truly, you are a God who hides himself,
    O God of Israel, the Savior.
16 All of them are put to shame and confounded;
    the makers of idols go in confusion together.
17 But Israel is saved by the Lord
    with everlasting salvation;
you shall not be put to shame or confounded
    to all eternity.

18 For thus says the Lord,
who created the heavens
    (he is God!),
who formed the earth and made it
    (he established it;
he did not create it empty,
    he formed it to be inhabited!):
“I am the Lord, and there is no other.
19 I did not speak in secret,
    in a land of darkness;
I did not say to the offspring of Jacob,
    ‘Seek me in vain.’
I the Lord speak the truth;
    I declare what is right.

20 “Assemble yourselves and come;
    draw near together,
    you survivors of the nations!
They have no knowledge
    who carry about their wooden idols,
and keep on praying to a god
    that cannot save.
21 Declare and present your case;
    let them take counsel together!
Who told this long ago?
    Who declared it of old?
Was it not I, the Lord?
    And there is no other god besides me,
a righteous God and a Savior;
    there is none besides me.

22 “Turn to me and be saved,
    all the ends of the earth!
    For I am God, and there is no other.
23 By myself I have sworn;
    from my mouth has gone out in righteousness
    a word that shall not return:
‘To me every knee shall bow,
    every tongue shall swear allegiance.’

24 “Only in the Lord, it shall be said of me,
    are righteousness and strength;
to him shall come and be ashamed
    all who were incensed against him.
25 In the Lord all the offspring of Israel
    shall be justified and shall glory.” – Isaiah 45:14-25 ESV

In verse 13, God makes it clear that Cyrus was going to obey His command to allow the people of Judah to return to their land, and without any incentive attached to his actions.

“…he shall build my city
    and set my exiles free,
not for price or reward,”
    says the Lord of hosts.” – Isaiah 45:13 ESV

He would do it simply because God had ordained it. There was nothing in it for him. He would receive nothing for his efforts. In fact, Cyrus would end up giving more than he would get. The book of Ezra tells us that he “brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods” (Ezra 1:7 ESV). He returned these items of plunder to the Jews. And the Jews would walk away with great wealth because of the decree of Cyrus.

“And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.” – Ezra 1:4 ESV

The returning remnant would walk out of Babylon carrying greta quantities of gold, silver, goods, and livestock. But Cyrus would receive nothing for his actions.

And yet, God tells the people of Judah, living in the days of Isaiah, that things will be quite different for their ancestors who are part of the remnant that returns.

“The wealth of Egypt and the merchandise of Cush,
    and the Sabeans, men of stature,
shall come over to you and be yours;
    they shall follow you;
    they shall come over in chains and bow down to you.” – Isaiah 45:14 ESV

What a stark difference. Cyrus, who would obey the will of God, will receive nothing. But the rebellious people of Judah, who were sent into exile because of their disobedience, will receive the wealth of Egypt and the merchandise of Cush. It makes no sense. It even seems a bit unfair. Which brings up the point God made in verse 9.

“Does the clay dispute with the one who shapes it, saying,
    ‘Stop, you’re doing it wrong!’” – Isaiah 45:9 NLT

This is why it makes no sense to argue with God and to dispute His ways. He does what He deems best. He acts in ways that make no sense. The people of Judah to whom Isaiah was prophesying could not understand why God was going to allow the Babylonians to defeat them and take them captive. And they were prone to dispute and disagree with His methods. But God was letting them know that His ways, while difficult to understand, were always for the best. He was providing them with a glimpse into the future and showing them that this nightmare had a happy ending to it. And if they would only trust Him, they would learn that they had no reason to doubt Him.

The people of Judah deserved no reward. They didn’t even merit their restoration to the land of promise. In the 70 years they would be exiled in Babylon, they would do nothing to earn God’s favor or merit their return to Jerusalem. And yet, God was revealing that they would return and with great wealth. And the Gentile nations that witnessed this God-ordained event would recognize the hand of God in it and respond, “Surely God is in you, and there is no other, no god besides him” (Isaiah 45:14 ESV).

At this point, we have to determine whether the details described in this prophecy have already been fulfilled. We know from the biblical record that the Babylonians eventually defeated Jerusalem and took the people of Judah captive. We also know that 70 years later, King Cyrus issued the decree that make possible their return to the land of promise. And it is a proven fact that the city of Jerusalem and the temple were rebuilt. But when those things happened, did the Egyptians, Ethiopian, and Sabeans follow the people of Judah in chains and bow down before them? Did the Jews find their return to the land accompanied by Gentile subjection and the worship of Yahweh? The book of Nehemiah provides us with an answer to that question:

When Sanballat, Tobiah, the Arabs, the Ammonites, and the people of Ashdod heard that the restoration of the walls of Jerusalem had moved ahead and that the breaches had begun to be closed, they were very angry. All of them conspired together to move with armed forces against Jerusalem and to create a disturbance in it. – Nehemiah 4:7-8 NLT

The Jews were opposed in their efforts to rebuild the city. They were surrounded by enemies who did everything in their power to derail their efforts. And to this day, Israel finds itself facing intense opposition to its presence in the land. So, it would seem that the content of this prophecy remains as yet, unfulfilled.

But the point of this passage is the sovereign work of God and His ongoing role as the Savior of Israel. And the emphasis is on His eternal relationship with His covenant people.

Israel is saved by the Lord
    with everlasting salvation;
you shall not be put to shame or confounded
    to all eternity. – Isaiah 45:17 ESV

While the people of Judah were having a hard time seeing past the news that they were going to fall to the Babylonians, God was focusing on the larger, long-term plan for their well-being. When God created the world, He did so with an eternal strategy in mind. It was never intended to be devoid of human life and filled with confusion.

For the Lord is God,
    and he created the heavens and earth
    and put everything in place.
He made the world to be lived in,
    not to be a place of empty chaos. – Isaiah 45:18 NLT

God did not make an empty world, but one that was meant to be occupied. And He did not tell the people of Israel to seek Him and then hide Himself from them. He had a reason behind His calling of them and it is eternal in scope. And God speaks of a time when He will call all the nations of the earth to come to Him.

“Assemble yourselves and come;
    draw near together,
    you survivors of the nations!” – Isaiah 45:20 ESV

There is a day coming when the nations of the earth will recognize that their false gods cannot save them. They will finally realize that their idols are lifeless and useless. And God will tell them, “there is no other god besides me, a righteous God and a Savior; there is none besides me” (Isaiah 45:21 ESV). What will cause the nations of the earth to come to this recognition? What will finally make them recognize the futility of their false gods and the reality of God’s status as the one true God.? It will be the unprecedented judgment of God that will come upon the earth during the days of the Great Tribulation. Jesus described those coming days in very stark terms:

“For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.” – Matthew 24:21 ESV

In those days, God will bring unparalleled suffering, destruction, and death upon sinful mankind. But they will refuse to repent. They will remain obstinate and stubbornly resistant to the obvious judgment of God taking place all around them. The apostle John was given a vision of the Tribulation and recorded the amazingly obdurate nature of sinful mankind.

Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. His subjects ground their teeth in anguish, and they cursed the God of heaven for their pains and sores. But they did not repent of their evil deeds and turn to God. – Revelation 16:10-11 NLT

And yet, then as now, God’s will is that all men repent and return to Him. Which is why he calls out, “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other” (Isaiah 45:22 ESV). And all that God does is intended to convince sinful mankind that He is the one true God. There are no other gods. And while, during the Tribulation, the world will choose to worship the Antichrist and Satan, God will be persistently proving their weakness and His own power. And by the time the seven years of the Tribulation are over, all the world will find itself bowing down before God, just as He has predicted.

‘To me every knee shall bow,
    every tongue shall swear allegiance.” – Isaiah 45:23 ESV

Man can choose to humble himself and worship God, or he will find himself humbled by God and bowing down before Him in fear and subjugation. Isaiah records God’s decree concerning that day.

“The descendants of your tormentors will come and bow before you. Those who despised you will kiss your feet. They will call you the City of the LORD, and Zion of the Holy One of Israel.” – Isaiah 60:14 NLT

And in his letter to the Romans, Paul quotes from Isaiah 45, when he writes:

For the Scriptures say, "'As surely as I live,' says the LORD, every knee will bend to me, and every tongue will confess and give praise to God.'" – Romans 14:11 NLT

God calls on sinful mankind to turn and be saved. He pleads with them to repent of their sinful ways. But if they refuse, the day will come when they bow before Him anyway.

…to him shall come and be ashamed
    all who were incensed against him. – Isaiah 45:24 ESV

All will one day bow before Him – some in humility and worship, others in humiliation and fear. But there will be no one who remains ignorant of His place as the one true God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

God Doesn’t Need Our Approval or Advice

1 Thus says the Lord to his anointed, to Cyrus,
    whose right hand I have grasped,
to subdue nations before him
    and to loose the belts of kings,
to open doors before him
    that gates may not be closed:
2 “I will go before you
    and level the exalted places,[a
I will break in pieces the doors of bronze
    and cut through the bars of iron,
3 I will give you the treasures of darkness
    and the hoards in secret places,
that you may know that it is I, the Lord,
    the God of Israel, who call you by your name.
4 For the sake of my servant Jacob,
    and Israel my chosen,
I call you by your name,
    I name you, though you do not know me.
5 I am the Lord, and there is no other,
    besides me there is no God;
    I equip you, though you do not know me,
6 that people may know, from the rising of the sun
    and from the west, that there is none besides me;
    I am the Lord, and there is no other.
7 I form light and create darkness;
    I make well-being and create calamity;
    I am the Lord, who does all these things.

8 “Shower, O heavens, from above,
    and let the clouds rain down righteousness;
let the earth open, that salvation and righteousness may bear fruit;
    let the earth cause them both to sprout;
    I the Lord have created it.

9 “Woe to him who strives with him who formed him,
    a pot among earthen pots!
Does the clay say to him who forms it, ‘What are you making?’
    or ‘Your work has no handles’?
10 Woe to him who says to a father, ‘What are you begetting?’
    or to a woman, ‘With what are you in labor?’”

11 Thus says the Lord,
    the Holy One of Israel, and the one who formed him:
“Ask me of things to come;
    will you command me concerning my children and the work of my hands?[b
12 I made the earth
    and created man on it;
it was my hands that stretched out the heavens,
    and I commanded all their host.
13 I have stirred him up in righteousness,
    and I will make all his ways level;
he shall build my city
    and set my exiles free,
not for price or reward,”
    says the Lord of hosts. – Isaiah 45:1-13 ESV

God doesn’t do things the way we might expect. And later on, in the book of Isaiah, God will explain His sometimes confusing and frustrating way of doing things.

“For my thoughts are not your thoughts,
neither are your ways my ways, declares the Lord.
For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.” – Isaiah 55:8-9 ESV

Yet, we find it so easy to judge God and question His methodology and the logic behind His actions. From our perspective, it can sometimes appear as if He has not thought things through. His timing seems off to us. We deem His decision-making ability as questionable and, at times, objectionable.

And, in this passage, we find God providing the people of Judah some insights into His efforts on their behalf. He has already dropped the bombshell of a report that He is going to use the Babylonians to destroy their capital city and its glorious temple. Then, King Nebuchadnezzar is going to take a good portion of the citizens of Jerusalem into captivity in Babylon. That bit of news had to have left the people of Judah reeling and wondering about the character of their God.

Then, as if to make His actions even more disconcerting and perplexing, God opens up this section by referring to the king of Persia as His “anointed.” This is a designation typically reserved for the king of Israel, the high priest, or in reference to the Messiah. But here, God calls this pagan king His anointed one. The Hebrew word is mashiyach, and it is derived from the root word, mashach, which refers to the consecrating or setting apart of someone or something for a specific task by the anointing with oil.

We see this action displayed in the life of King David, when God sent the prophet Samuel to the house of Jesse, in order to find the one who would replace Saul as the king of Israel. God commanded Samuel to “invite Jesse to the sacrifice, and I will show you which of his sons to anoint for me” (1 Samuel 16:3 NLT). When David, the youngest of Jesse’s sons appeared before the prophet, God said, “This is the one; anoint him” (1 Samuel 16:12 NLT). And then we read:

So as David stood there among his brothers, Samuel took the flask of olive oil he had brought and anointed David with the oil. And the Spirit of the Lord came powerfully upon David from that day on. – 1 Samuel 16:13 NLT

But why would God use a word, typically used to designate divine consecration, to refer to a pagan king? Because God was letting the people of Judah know that Cyrus had been set apart by God for a very specific and special purpose. He will take Cyrus by the hand and open doors before him so that he can subdue nations. God even makes a promise to this Persian king.

“I will go before you, Cyrus,
    and level the mountains.
I will smash down gates of bronze
    and cut through bars of iron.
And I will give you treasures hidden in the darkness—
    secret riches.
I will do this so you may know that I am the Lord,
    the God of Israel, the one who calls you by name.” – Isaiah 45:2-3 NLT

Just imagine how all of this sounded to the people of Judah. These words are reminiscent of the promises God had made to the people of Israel before they entered the land of Canaan. They sound like something God would have said to David as he prepared to take the throne of Israel. But to hear God speak them to a pagan king? That had to have left their heads spinning.

And just to make sure the people of Judah understood that Cyrus was God’s chosen instrument, He states that He has called Cyrus by name, even though Cyrus does not know Him. Even before Cyrus was born and long before he ascended to the Persian throne, God had consecrated Cyrus for this purpose. And God explains why He did so.

“For the sake of my servant Jacob,
    and Israel my chosen.” – Isaiah 45:4 ESV

This was all about the people of God. They were the focus of God’s divine intentions. He had a plan in place for them and it included the use of this pagan king and his kingdom. Just as God would use King Nebuchadnezzar and his Babylonian kingdom to punish the people of Judah, He would use King Cyrus and his Persian empire to restore His people to their land. These powerful and seemingly autonomous kings were actually nothing more than instruments in the hands of God Almighty. Daniel 2:21 states: “He controls the course of world events; he removes kings and sets up other kings. He gives wisdom to the wise and knowledge to the scholars” (Daniel 2:21 NLT).

Multiple times in this passage, God emphasizes Cyrus’ ignorance of His existence by stating, “though you do not know me” (Isaiah 55:4, 5 ESV). But by using Cyrus to achieve His divine ends, God desired to reveal to the world that He alone is God.

“…that people may know, from the rising of the sun
    and from the west, that there is none besides me;
    I am the Lord, and there is no other.” – Isaiah 45:6 ESV

The sovereignty of human kings is subject to the sovereignty of God. He rules and reigns and, ultimately, all answer to Him.

The king’s heart is like a stream of water directed by the Lord; he guides it wherever he pleases. – Proverbs 21:1 NLT

And God assures His people that He alone can “create the light and make the darkness.” He is the only one who can “send good times and bad times” (Isaiah 45:7 NLT). Nebuchadnezzar and Cyrus were nothing more than instruments in the hands of God. Their will was subject to His. And in Psalm 2, the psalmist warns the kings of the earth:

Now then, you kings, act wisely!
    Be warned, you rulers of the earth!
Serve the Lord with reverent fear,
    and rejoice with trembling.
Submit to God’s royal son, or he will become angry,
    and you will be destroyed in the midst of all your activities—
for his anger flares up in an instant.
    But what joy for all who take refuge in him! – Psalm 2:10-12 ESV

But God doesn’t just reign over the kings of the earth. He controls all of creation. And as proof that He alone can send the good times, God commands the clouds to “rain down righteousness” (Isaiah 45:8 ESV). He commands the earth to open, “that salvation and righteousness may bear fruit” (Isaiah 45:8 ESV). God can use kings and creation to do His bidding. He has the ability to bless His children however and through whomever He desires.

And not He turns His attention to His chosen people, warning them to not allow their lack of understanding to cause them to question His methods or integrity.

“What sorrow awaits those who argue with their Creator.
    Does a clay pot argue with its maker?
Does the clay dispute with the one who shapes it, saying,
    ‘Stop, you’re doing it wrong!’
Does the pot exclaim,
    ‘How clumsy can you be?’” – Isaiah 45:9 ESV

They may not like God is doing, but they have no right to question His motivation. And God asks them: “Do you question what I do for my children? Do you give me orders about the work of my hands?” (Isaiah 45:11 NLT). He is the creator of the universe and they are in no position to demand that He provide them with an explanation for His actions. And, as if drawing the conversation to an abrupt close, God announces:

“I will raise up Cyrus to fulfill my righteous purpose,
    and I will guide his actions.
He will restore my city and free my captive people—
    without seeking a reward!
    I, the Lord of Heaven’s Armies, have spoken!” – Isaiah 45:13 ESV

God was going to do what He deemed best. He wasn’t seeking their input or asking for their buy-in. Their approval of His methods was not His concern. He had far greater plans in store for them than they were aware of. He had a long-term strategy in place that far outweighed their desire for immediate comfort and their present happiness.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

You Will Not Be Forgotten

21 Remember these things, O Jacob,
    and Israel, for you are my servant;
I formed you; you are my servant;
    O Israel, you will not be forgotten by me.
22 I have blotted out your transgressions like a cloud
    and your sins like mist;
return to me, for I have redeemed you.

23 Sing, O heavens, for the Lord has done it;
    shout, O depths of the earth;
break forth into singing, O mountains,
    O forest, and every tree in it!
For the Lord has redeemed Jacob,
    and will be glorified[c] in Israel.

24 Thus says the Lord, your Redeemer,
    who formed you from the womb:
“I am the Lord, who made all things,
    who alone stretched out the heavens,
    who spread out the earth by myself,
25 who frustrates the signs of liars
    and makes fools of diviners,
who turns wise men back
    and makes their knowledge foolish,
26 who confirms the word of his servant
    and fulfills the counsel of his messengers,
who says of Jerusalem, ‘She shall be inhabited,’
    and of the cities of Judah, ‘They shall be built,
    and I will raise up their ruins’;
27 who says to the deep, ‘Be dry;
    I will dry up your rivers’;
28 who says of Cyrus, ‘He is my shepherd,
    and he shall fulfill all my purpose’;
saying of Jerusalem, ‘She shall be built,’
    and of the temple, ‘Your foundation shall be laid.’” – Isaiah 44:21-28

By now, we have seen that God has a number of things in store for the people of Judah. One involves their impending destruction at the hands of the Babylonians. God has already informed King Hezekiah that this would happen.

“Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the Lord.” – Isaiah 39:6 ESV

And to make matters worse, God informed Hezekiah that some of his sons would “be eunuchs in the palace of the king of Babylon” (Isaiah 39:7 ESV). But God had also revealed that, while Judah would “receive double for her sins” (Isaiah 40:2 ESV), He would not abandon them completely. Yes, they would face His righteous wrath in the form of their defeat and exile, but He would once again show them His unmerited favor. Isaiah was to say to the cities of Judah, “Behold your God!” He was to assure them, “Behold, the Lord God comes with might” (Isaiah 40:9-10 ESV).

In chapter 41, God reminded the people of Judah that they belonged to Him and, no matter what happened, they had nothing to fear. He was not going to care for them, even in their greatest times of distress.

“‘You are my servant,
    I have chosen you and not cast you off’;
fear not, for I am with you;
    be not dismayed, for I am your God;
I will strengthen you, I will help you,
    I will uphold you with my righteous right hand.” – Isaiah 41:9-10 ESV

“For I, the Lord your God,
    hold your right hand;
it is I who say to you, ‘Fear not,
    I am the one who helps you.’” – Isaiah 41:13 ESV

In chapter 42, God revealed His plans to send His Servant, who would one day “bring forth justice to the nations” (Isaiah 42:1 ESV). This obvious reference to Jesus, the Messiah, lets the people of Judah know that God has something remarkable in plan for them in the future.

“I am the Lord; I have called you in righteousness;
    I will take you by the hand and keep you;
I will give you as a covenant for the people,
    a light for the nations,
   to open the eyes that are blind,
to bring out the prisoners from the dungeon,
    from the prison those who sit in darkness.” – Isaiah 42:6-7 ESV

But God has more to say about the matter. In chapter 43, He let them know that there was even more good news coming. Their exile would be followed by a second exodus from captivity and a re-entrance into the land of promise.

“Fear not, for I am with you;
    I will bring your offspring from the east,
    and from the west I will gather you.
I will say to the north, Give up,
    and to the south, Do not withhold;
bring my sons from afar
    and my daughters from the end of the earth,
everyone who is called by my name,
    whom I created for my glory,
    whom I formed and made.” – Isaiah 43:6-7 ESV

God was not going to forget Judah. Yet, when the Babylonians began invading their territories and commenced the slow and methodical pillaging of their cities and towns, it was going to feel as if God was nowhere to be found. They would assume He had abandoned them, leaving them powerless and defenseless before their enemies. But, once again, God assures them that nothing could be further from the truth.

“Remember these things, O Jacob,
    and Israel, for you are my servant;
I formed you; you are my servant;
    O Israel, you will not be forgotten by me.
I have blotted out your transgressions like a cloud
    and your sins like mist;
return to me, for I have redeemed you.” – Isaiah 44:6-7 ESV

Not only would God not forget them, but He would also forgive them. He would remove their sins from them. All He asked is that they would remember that He alone is God. He called on them to recognize the futility and foolishness of false gods. An idol made by the hands of a man was incapable of remembering or redeeming. A false god can’t forgive sins. Only God can do that.

In response, Isaiah calls on the whole creative order to praise God for His salvation of Israel. And his statement regarding Israel’s glorious restoration by God is in the past-tense, as if it has already happened.

For the Lord has redeemed Jacob,
    and will be glorified in Israel. – Isaiah 44:23 ESV

And the following verses seem to provide an explanation for this amazing act of redemption and restoration. God is described as the Lord, Jehovah, their Redeemer. And that description is followed by a series of statements that all begin with the word, “who,” which provides further explanation of God’s character.

who formed you from the womb – vs 24

who alone stretched out the heavens – vs 24

who spread out the earth by myself – vs 24

who frustrates the signs of liars and makes fools of diviners – vs 25

who turns wise men back and makes their knowledge foolish – vs 25

who confirms the word of his servant and fulfills the counsel of his messengers – vs 26

who says of Jerusalem, “She shall be inhabited,” and of the cities of Judah, “They shall be built, and I will raise up their ruins” – vs 26

who says to the deep, “Be dry; I will dry up your rivers” – vs 27

who says of Cyrus, “He is my shepherd, and he shall fulfill all my purpose” – vs 28

All of these statements set apart God as distinct and wholly different from any other god. He is the one true God. These are statements of authority, sovereignty, and unparalleled power. So, when God says of Jerusalem, “‘She shall be built,’ and of the temple, ‘Your foundation shall be laid’” (Isaiah 44:28 ESV), it is guaranteed to happen. The people of Judah would end up in exile in Babylon, because God had decreed it. But they would also be restored to the land, because God had declared it. And here is God, revealing that He will use Cyrus, a Persian king, to fulfill His will for Judah. This remarkable prophecy was fulfilled to the letter when, after Judah had spent 70 years in exile in Babylon, King Cyrus issued is decree giving them royal permission and provision to return to the land and rebuilt their city and temple.

In the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing:

“Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the Lord, the God of Israel—he is the God who is in Jerusalem. And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.” – Ezra 1:1-4 ESV

God did not forget. And He did blot out their sins, allowing them to return to the land of promise. His grace arranged it all, including the king’s decree, the provision of funds, the rebuilding of the city and its walls, and the restoration of the temple and the sacrificial system. He proved Himself faithful. And this amazing story of God’s covenant-faithfulness should encourage us today. He always follows through. He always keeps His word. He never forgets and He never forsakes.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Too Ignorant to Know It

9 All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10 Who fashions a god or casts an idol that is profitable for nothing? 11 Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together.

12 The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13 The carpenter stretches a line; he marks it out with a pencil. He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14 He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17 And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!”

18 They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19 No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?” – Isaiah 44:9-20 ESV

God has made Himself perfectly clear by boldly declaring, “besides me there is no god” (Isaiah 44:6 ESV). Then, as if to see if His audience has gotten the message, He asks, “Is there a God besides me?” (Isaiah 44:8 ESV). And, just in case they failed to nnow the answer to the question, He gave His divine opinion: “I know not any” (Isaiah 44:8 ESV).

He has established Himself as the Creator-God, the one who made Israel. He is Jehovah, the King of Israel. He is their Redeemer, the Lord of Hosts, the first and the last. And He alone is able to “declare what is to come, and what will happen” (Isaiah 44:7 ESV).

And yet, the people of Judah continued to worship false gods – idols they had made with their own hands. They had substituted worship of and reverence for the one true God with the adoration of lifeless and powerless statues made of wood and stone. And God systematically and somewhat sarcastically exposes the absurdity of their actions.

Over time, the people of Israel had adopted an assortment of pagan gods, from Baal and Molech to Ashtoreth and Chemosh. The Israelites seemed to be equal-opportunity idolaters. They were not picky. And, they never really replaced the worship of Yahweh, they simply added the other gods to the mix, creating a confusing syncretistic amalgamation of for virtually every occasion. But God Almighty had warned them about this very thing. All the way back when Moses was leading them to the Promised Land, God had provided them with the Ten Commandments, and the very first command on the list had been: “You shall have no other gods before me” (Exodus 20:3 ESV). And He would later expand on that command, providing them with clear and irrefutable details regarding His expectations.

“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them; for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.” – Deuteronomy 5:8-10 ESV

And yet, the people of Israel had proven themselves incapable of obeying this very command. All that God had told them not to do, they had done – repeatedly and knowingly. They were operating out of obstinance, not ignorance. They knew exactly what they were doing and they knew it was wrong. So, God decides to show them the sheer lunacy behind their actions.

“How foolish are those who manufacture idols.
    These prized objects are really worthless.
The people who worship idols don’t know this,
    so they are all put to shame.” – Isaiah 44:9 NLT

Notice that God uses the third person. It is as if He is asking the people of Judah to consider how idiotic it is for those other nations to worship false gods. He wants them to step back and take a long and close look at just how ridiculous idolatry really is.

“Who but a fool would make his own god—
    an idol that cannot help him one bit?” – Isaiah 44:10 NLT

That had to have hurt. God was not pulling any punches, but wanted them to see the sheer stupidity of what they were doing. Not only were they disobeying His commands, they doing so in order to worship gods they had made with their own hands. And God goes out of His way to ridicule the “mere humans—who claim they can make a god” (Isaiah 44:11 NLT).

God paints the image of a craftsman working diligently to manufacture the tool he will use to manufacture the god he is going to worship. His efforts leave him worn out before he has even begun to make his god. The effort required to make the god he is going worship leave him hungry and faint.

God describes a wood carver going through the process of selecting just the right tree from which to make his god. Then he proceeds to cut it down, carefully delineating which part of the log will become his god and which part he can use build a fire to keep himself warm.

“He cuts down cedars;
    he selects the cypress and the oak;
he plants the pine in the forest
    to be nourished by the rain.
Then he uses part of the wood to make a fire.
    With it he warms himself and bakes his bread.
Then—yes, it’s true—he takes the rest of it
    and makes himself a god to worship!
He makes an idol
    and bows down in front of it!” – Isaiah 44:14-15 NLT

When you step back and examine idolatry from an objective viewpoint, it is not difficult to see just how ridiculous it appears. But God says, “The people who worship idols don’t know this” (Isaiah 44:9 NLT). They are blind to the reality of their actions. They are incapable of seeing just how bizarre and nonsensical their actions appear. Which is why God goes out of His way to expose the sheer stupidity of what is going on in Judah. They enjoyed the privilege of being created by the one true God, and being chosen as His prized possession. And yet, they were busy creating their own gods out of wood and stone, and expected these man-made deities to provide for and protect them.

“He burns part of the tree to roast his meat
    and to keep himself warm.
    He says, “Ah, that fire feels good.”
Then he takes what’s left
    and makes his god: a carved idol!
He falls down in front of it,
    worshiping and praying to it.
“Rescue me!” he says.
    “You are my god!” – Isaiah 44:16-17 NLT

And while it may be easy for us to judge the people of Judah and question their sanity, we would be wise to examine our own lives to see if we might be guilty of the very same thing. Their sin seems blatant to us. But God reveals that they were blind to it.

“Such stupidity and ignorance!
    Their eyes are closed, and they cannot see.
    Their minds are shut, and they cannot think.” – Isaiah 44:18 NLT

They couldn’t see what they were doing. And, if we are wise, we will recognize that we have the same capacity to blindly and ignorantly worship gods made with human hands. While our idols may appear more sophisticated and less religious in nature, they are false gods nonetheless. Tim Keller, in his book, Counterfeit Gods, describes an idol in terms that may make you a bit uncomfortable.

What is an idol? It is anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give…

An idol is whatever you look at and say, in your heart of hearts, “If I have that, then I’ll feel my life has meaning, then I ‘ll know I have value, then I’ll feel significant and secure.” There are many ways to describe that kind of relationship to something, but perhaps the best one is worship.

When put in those terms, it becomes a bit more easy to see how we can have idols, in spite of our more enlightened and sophisticated mindset. And, like the people of Judah, we can find ourselves deluded and unaware of the fact that we have created substitutes for God. We have turned to other things in the hopes that they might deliver what only God is capable of providing: Peace, hope, security, joy, contentment, satisfaction, and salvation. And God warns that we all run the same risk the people of Judah did. If we are not careful, we will find ourselves putting our hope in the wrong god, and failing to recognize the futility of our actions.

“He trusts something that can’t help him at all.
Yet he cannot bring himself to ask,
    “Is this idol that I’m holding in my hand a lie?” – Isaiah 44:20 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson9 All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10 Who fashions a god or casts an idol that is profitable for nothing? 11 Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together.

12 The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13 The carpenter stretches a line; he marks it out with a pencil. He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14 He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17 And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!”

18 They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19 No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?” – Isaiah 44:9-20 ESV

God has made Himself perfectly clear by boldly declaring, “besides me there is no god” (Isaiah 44:6 ESV). Then, as if to see if His audience has gotten the message, He asks, “Is there a God besides me?” (Isaiah 44:8 ESV). And, just in case they failed to nnow the answer to the question, He gave His divine opinion: “I know not any” (Isaiah 44:8 ESV).

He has established Himself as the Creator-God, the one who made Israel. He is Jehovah, the King of Israel. He is their Redeemer, the Lord of Hosts, the first and the last. And He alone is able to “declare what is to come, and what will happen” (Isaiah 44:7 ESV).

And yet, the people of Judah continued to worship false gods – idols they had made with their own hands. They had substituted worship of and reverence for the one true God with the adoration of lifeless and powerless statues made of wood and stone. And God systematically and somewhat sarcastically exposes the absurdity of their actions.

Over time, the people of Israel had adopted an assortment of pagan gods, from Baal and Molech to Ashtoreth and Chemosh. The Israelites seemed to be equal-opportunity idolaters. They were not picky. And, they never really replaced the worship of Yahweh, they simply added the other gods to the mix, creating a confusing syncretistic amalgamation of for virtually every occasion. But God Almighty had warned them about this very thing. All the way back when Moses was leading them to the Promised Land, God had provided them with the Ten Commandments, and the very first command on the list had been: “You shall have no other gods before me” (Exodus 20:3 ESV). And He would later expand on that command, providing them with clear and irrefutable details regarding His expectations.

“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them; for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.” – Deuteronomy 5:8-10 ESV

And yet, the people of Israel had proven themselves incapable of obeying this very command. All that God had told them not to do, they had done – repeatedly and knowingly. They were operating out of obstinance, not ignorance. They knew exactly what they were doing and they knew it was wrong. So, God decides to show them the sheer lunacy behind their actions.

“How foolish are those who manufacture idols.
    These prized objects are really worthless.
The people who worship idols don’t know this,
    so they are all put to shame.” – Isaiah 44:9 NLT

Notice that God uses the third person. It is as if He is asking the people of Judah to consider how idiotic it is for those other nations to worship false gods. He wants them to step back and take a long and close look at just how ridiculous idolatry really is.

“Who but a fool would make his own god—
    an idol that cannot help him one bit?” – Isaiah 44:10 NLT

That had to have hurt. God was not pulling any punches, but wanted them to see the sheer stupidity of what they were doing. Not only were they disobeying His commands, they doing so in order to worship gods they had made with their own hands. And God goes out of His way to ridicule the “mere humans—who claim they can make a god” (Isaiah 44:11 NLT).

God paints the image of a craftsman working diligently to manufacture the tool he will use to manufacture the god he is going to worship. His efforts leave him worn out before he has even begun to make his god. The effort required to make the god he is going worship leave him hungry and faint.

God describes a wood carver going through the process of selecting just the right tree from which to make his god. Then he proceeds to cut it down, carefully delineating which part of the log will become his god and which part he can use build a fire to keep himself warm.

“He cuts down cedars;
    he selects the cypress and the oak;
he plants the pine in the forest
    to be nourished by the rain.
Then he uses part of the wood to make a fire.
    With it he warms himself and bakes his bread.
Then—yes, it’s true—he takes the rest of it
    and makes himself a god to worship!
He makes an idol
    and bows down in front of it!” – Isaiah 44:14-15 NLT

When you step back and examine idolatry from an objective viewpoint, it is not difficult to see just how ridiculous it appears. But God says, “The people who worship idols don’t know this” (Isaiah 44:9 NLT). They are blind to the reality of their actions. They are incapable of seeing just how bizarre and nonsensical their actions appear. Which is why God goes out of His way to expose the sheer stupidity of what is going on in Judah. They enjoyed the privilege of being created by the one true God, and being chosen as His prized possession. And yet, they were busy creating their own gods out of wood and stone, and expected these man-made deities to provide for and protect them.

“He burns part of the tree to roast his meat
    and to keep himself warm.
    He says, “Ah, that fire feels good.”
Then he takes what’s left
    and makes his god: a carved idol!
He falls down in front of it,
    worshiping and praying to it.
“Rescue me!” he says.
    “You are my god!” – Isaiah 44:16-17 NLT

And while it may be easy for us to judge the people of Judah and question their sanity, we would be wise to examine our own lives to see if we might be guilty of the very same thing. Their sin seems blatant to us. But God reveals that they were blind to it.

“Such stupidity and ignorance!
    Their eyes are closed, and they cannot see.
    Their minds are shut, and they cannot think.” – Isaiah 44:18 NLT

They couldn’t see what they were doing. And, if we are wise, we will recognize that we have the same capacity to blindly and ignorantly worship gods made with human hands. While our idols may appear more sophisticated and less religious in nature, they are false gods nonetheless. Tim Keller, in his book, Counterfeit Gods, describes an idol in terms that may make you a bit uncomfortable.

What is an idol? It is anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give…

An idol is whatever you look at and say, in your heart of hearts, “If I have that, then I’ll feel my life has meaning, then I ‘ll know I have value, then I’ll feel significant and secure.” There are many ways to describe that kind of relationship to something, but perhaps the best one is worship.

When put in those terms, it becomes a bit more easy to see how we can have idols, in spite of our more enlightened and sophisticated mindset. And, like the people of Judah, we can find ourselves deluded and unaware of the fact that we have created substitutes for God. We have turned to other things in the hopes that they might deliver what only God is capable of providing: Peace, hope, security, joy, contentment, satisfaction, and salvation. And God warns that we all run the same risk the people of Judah did. If we are not careful, we will find ourselves putting our hope in the wrong god, and failing to recognize the futility of our actions.

“He trusts something that can’t help him at all.
Yet he cannot bring himself to ask,
    “Is this idol that I’m holding in my hand a lie?” – Isaiah 44:20 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Jacob’s Redeemer

1 “But now hear, O Jacob my servant,
    Israel whom I have chosen!
2 Thus says the Lord who made you,
    who formed you from the womb and will help you:
Fear not, O Jacob my servant,
    Jeshurun whom I have chosen.
3 For I will pour water on the thirsty land,
    and streams on the dry ground;
I will pour my Spirit upon your offspring,
    and my blessing on your descendants.
4 They shall spring up among the grass
    like willows by flowing streams.
5 This one will say, ‘I am the Lord’s,’
    another will call on the name of Jacob,
and another will write on his hand, ‘The Lord’s,’
    and name himself by the name of Israel.”

6 Thus says the Lord, the King of Israel
    and his Redeemer, the Lord of hosts:
“I am the first and I am the last;
    besides me there is no god.
7 Who is like me? Let him proclaim it.[
    Let him declare and set it before me,
since I appointed an ancient people.
    Let them declare what is to come, and what will happen.
8 Fear not, nor be afraid;
    have I not told you from of old and declared it?
    And you are my witnesses!
Is there a God besides me?
    There is no Rock; I know not any.” – Isaiah 44:1-8 ESV

Just as He had at the beginning of chapter 43, here God addresses His people by the two names of the son of Isaac: Jacob and Israel. Jacob had been his original name, given to him at birth, and it meant, “holder of the heel, supplanter, or layer of snares.” This name had to do with the circumstances surrounding the births of he and his brother.

And when the time came to give birth, Rebekah discovered that she did indeed have twins! The first one was very red at birth and covered with thick hair like a fur coat. So they named him Esau. Then the other twin was born with his hand grasping Esau’s heel. So they named him Jacob. – Genesis 25:24-26 NLT

That was how Jacob came by his somewhat strange, but highly descriptive name. And this rather bizarre birth narrative reflects a message that God had given to Rebekah even before the boys were born. She had been barren and unable to give Isaac any children, so he had “pleaded with the Lord on behalf of his wife” (Genesis 25:21 NLT). And God heard his prayer and enabled Rebekah to become pregnant with twins.

But the two children struggled with each other in her womb. So she went to ask the Lord about it. “Why is this happening to me?” she asked.

And the Lord told her, “The sons in your womb will become two nations. From the very beginning, the two nations will be rivals. One nation will be stronger than the other; and your older son will serve your younger son.” – Genesis 25:22-23 NLT

Jacob, though technically not the first-born, was going to end up having dominion over his brother. And later on in the story, Esau. in an act of impulsiveness, driven by physical desires, would trade his birthright for a bowl of stew. And not long after that, when their father, Isaac, was on his deathbed, Jacob and his mother would trick Isaac into giving him the blessing reserved for the firstborn. Jacob was a deceiver. And his actions brought the wrath of his brother down him, forcing him to run for his life and live in exile in Paddan-aram. But God eventually arranged for Jacob’s return, and that event was accompanied by a God-ordained name change

Now that Jacob had returned from Paddan-aram, God appeared to him again at Bethel. God blessed him, saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.” So God renamed him Israel. – Genesis 35:10 NLT

So, why is any of this important? Because God opens this passage by using both names of this man as a designation for the people of God. The first name, Jacob, is an apt description of the people of God. They were deceivers and supplanters, having replaced the one-true God with false gods. But the name Israel means “God prevails.” It describes the undeniable reality that God was going to use the people of Israel, in spite of the people of Israel.

His will for them would prevail, not because of them, but because He was a faithful God. All throughout his life, Jacob had tried to fulfill the will of God by using trickery, deceit, and his own human efforts. God had already told Rebekah that the older son would serve the younger, but she and Jacob were both guilty of trying to accomplish God’s will through human means. But in Isaiah 44, God seems to be reminding the people of Judah that it is He who will bring about their preferred destiny. He is the one who had made and chosen them. They had nothing to do with it.

And almost as if He is addressing Jacob himself, God assures him, “Don’t be afraid, my servant Jacob, Jeshurun, whom I have chosen!” (Isaiah 44:2 NLT). God was going to do all that He had promised to do.

When Jacob had been forced to flee the land of Canaan in order to escape the vindictive wrath of his brother, God had visited him in a dream and made a covenant promise to him.

“I am the Lord, the God of your grandfather Abraham, and the God of your father, Isaac. The ground you are lying on belongs to you. I am giving it to you and your descendants. Your descendants will be as numerous as the dust of the earth! They will spread out in all directions—to the west and the east, to the north and the south. And all the families of the earth will be blessed through you and your descendants. What’s more, I am with you, and I will protect you wherever you go. One day I will bring you back to this land. I will not leave you until I have finished giving you everything I have promised you.” – Genesis 28:13-15 NLT

And here is Isaiah 44, God is reaffirming that promise to the people of Judah, the descendants of Jacob. He uses another name by which to refer to them: Jeshurun. It means “upright one” and seems to be used to describe the ideal character God expected of His chosen people. And this is not the first time God used this particular name for Israel.

“But Jeshurun grew fat, and kicked;
    you grew fat, stout, and sleek;
then he forsook God who made him
    and scoffed at the Rock of his salvation.
They stirred him to jealousy with strange gods;
    with abominations they provoked him to anger.
They sacrificed to demons that were no gods,
    to gods they had never known,
to new gods that had come recently,
    whom your fathers had never dreaded.
You were unmindful of the Rock that bore you,
    and you forgot the God who gave you birth.” – Deuteronomy 32:15-18 ESV

They had abandoned God, the one who gave the birth. They had gotten fat and happy, content with their lifestyle, and turned their backs on the one who had made them what they were.

And yet, here is God promising to bless them.

“For I will pour water on the parched ground
and cause streams to flow on the dry land.
I will pour my spirit on your offspring
and my blessing on your children.” – Isaiah 44:3 NLT

God describes a future day when His people will once again take pride in being His children. Rather than boasting in their false gods, or taking pride in their wealth and material possessions, they will declare their job at being God’s chosen possession.

“One will say, ‘I belong to the Lord,’
and another will use the name ‘Jacob.’
One will write on his hand, ‘The Lord’s,’
and use the name ‘Israel.’” – Isaiah 44:5 NLT

And just to ensure that the people of Judah understand just who it is that is going to bless them, God refers to Himself as “the Lord, the King of Israel and his Redeemer, the Lord of hosts” (Isaiah 44:6 NLT). He is the Lord, Jehovah, “the existing one.” He is their King and sovereign. He is their Redeemer, actually their ga'al or kinsman-redeemer, who will ransom them out of slavery to sin. And He is the Lord of hosts, the commanders of the armies of heaven. With these four designations, God sets Himself apart from all other gods.

“I am the first and I am the last,
there is no God but me.
Who is like me? Let him make his claim!” – Isaiah 44:6-7 NLT

It's a rhetorical question that requires only one answer: No one. But just to make sure they understand the answer, God expands on it.

“Don’t panic! Don’t be afraid!
Did I not tell you beforehand and decree it?
You are my witnesses! Is there any God but me?
There is no other sheltering rock; I know of none.” – Isaiah 44:8 NLT

They have nothing to fear because they are the people of God. Their future is in His hands and not tied to their own ability to live up to His exacting standards. They had already proven their incapacity to remain faithful. They had repeatedly shown their propensity to rebel against Him. They were deceivers and tricksters, always ready, willing and able to supplant the one true God with a wide array of false gods. But God assures them that He remains Jacob’s Redeemer. Just as He restored Jacob from exile, He will restore the people of Judah from exile. And He has even greater plans in store for them when His Son returns again.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

I Am Doing A New Thing

14 Thus says the Lord,
    your Redeemer, the Holy One of Israel:
“For your sake I send to Babylon
    and bring them all down as fugitives,
    even the Chaldeans, in the ships in which they rejoice.
15 I am the Lord, your Holy One,
    the Creator of Israel, your King.”

16 Thus says the Lord,
    who makes a way in the sea,
    a path in the mighty waters,
17 who brings forth chariot and horse,
    army and warrior;
they lie down, they cannot rise,
    they are extinguished, quenched like a wick:
18 “Remember not the former things,
    nor consider the things of old.
19 Behold, I am doing a new thing;
    now it springs forth, do you not perceive it?
I will make a way in the wilderness
    and rivers in the desert.
20 The wild beasts will honor me,
    the jackals and the ostriches,
for I give water in the wilderness,
    rivers in the desert,
to give drink to my chosen people,
21     the people whom I formed for myself
that they might declare my praise.

22 “Yet you did not call upon me, O Jacob;
    but you have been weary of me, O Israel!
23 You have not brought me your sheep for burnt offerings,
    or honored me with your sacrifices.
I have not burdened you with offerings,
    or wearied you with frankincense.
24 You have not bought me sweet cane with money,
    or satisfied me with the fat of your sacrifices.
But you have burdened me with your sins;
    you have wearied me with your iniquities.

25 “I, I am he
    who blots out your transgressions for my own sake,
    and I will not remember your sins.
26 Put me in remembrance; let us argue together;
    set forth your case, that you may be proved right.
27 Your first father sinned,
    and your mediators transgressed against me.
28 Therefore I will profane the princes of the sanctuary,
    and deliver Jacob to utter destruction
    and Israel to reviling. – Isaiah 43:14-28 ESV

The people of Judah were plagued by near-sightedness. They couldn’t see things that were far away. So, they tended to live in the here-and-now, focusing their sights on the circumstances right in front of them. When God had broken the news to King Hezekiah that the nation of Judah and the city of Jerusalem would eventually fall to the Babylonians, the king had responded positively, because he realized it would happen long after he was gone.

“This message you have given me from the Lord is good.” For the king was thinking, “At least there will be peace and security during my lifetime.” – Isaiah 39:8 NLT

For Hezekiah, the threat of Babylonian invasion was out of sight, out of mind. He didn’t care, as long as his immediate circumstances remained unchanged. As the psalmist says, “God is our refuge and strength, a very present help in trouble” (Psalm 46:1 ESV). He does care about our current condition and willingly steps into our circumstances, providing help and hope. But there are times when it may appear that He is nowhere to be found or that He is indifferent to our pain and suffering. Our prayers seem to go unanswered and our pleas for help appear to land on deaf ears.

But God is always at work. He operates behind the scenes in ways we cannot see or comprehend. He never sleeps. He never gets distracted. He never loses interest or finds Himself surprised by the conditions surrounding our lives. He has a plan and He is always working that plan to perfect. And He confirmed that reality through the prophet Jeremiah.

“For I know the plans I have for you,” says the LORD. “They are plans for good and not for disaster, to give you a future and a hope.” – Jeremiah 29:11 NLT

And God’s plans include the present and the future. They are all-encompassing, reaching far into the distant past and well into eternity. And in this chapter, God is attempting to convince the people of Judah that He has a preferred future in store for them. But they are going to have to look beyond the immediate conditions in which they find themselves and trust God for their future redemption.

The Babylonians were coming. They would destroy the city of Jerusalem and demolish the temple of God. They would take captive thousands of the citizens of Judah. But God declares that He will one day do to Babylon what He did to Egypt. The day was coming when He would turn the tables and “send an army against Babylon, forcing the Babylonians to flee in those ships they are so proud of” (Isaiah 43:14 NLT). And just in case the people of Judah can’t fathom that happening, God reminds them what He did in Egypt when He provided the Israelites with passage through the Red Sea on dry ground, and then destroyed the army of Egypt in the waters.

“I called forth the mighty army of Egypt
    with all its chariots and horses.
I drew them beneath the waves, and they drowned,
    their lives snuffed out like a smoldering candlewick.” – Isaiah 43:15 NLT

But then, God tells them to forget all about that, because it was ancient history. They needed to prepare themselves for what God was about to do in their day.

“For I am about to do something new.
    See, I have already begun! Do you not see it?” – Isaiah 43:19 NLT

The truth was, they couldn’t see it. They were oblivious to it. God was revealing aspects of His future plans for the nation of Judah and they had no way of knowing that any of this was going to happen. But that seems to be the point of this passage. God knows things we don’t know know. He sees things that are imperceptible to our human eyes. He has plans in store for us of which we are unaware. But while they were blind to God’s future plans, they should have trusted Him. Two times in this chapter God describes Himself as their creator.

“But now thus says the Lord,
he who created you, O Jacob,
    he who formed you, O Israel.” – Isaiah 43:1 ESV

“I am the Lord, your Holy One,
    the Creator of Israel, your King.” – Isiah 43:15 ESV

He made them and He had plans for them. And those plans included their future redemption.

“For I am the Lord your God,
    the Holy One of Israel, your Savior.” – Isaiah 43:3 ESV

“I, I am the Lord,
    and besides me there is no savior.” – Isaiah 43:7 ESV

“Thus says the Lord,
    your Redeemer, the Holy One of Israel.” – Isaiah 43:14 ESV

He was their creator, Savior, and redeemer. He had made them for a reason and had redeemed them out of slavery in Egypt because He had a purpose for them. His entire relationship with them had been marked by repeated acts of salvation and redemption. And He was not yet done. There was more to come and it would be like nothing they had ever seen before. Just as God had made a pathway through the Red Sea so the people of Israel could cross over on dry ground and escape their captivity in Egypt, He would one day create a pathway through the wilderness, allowing the people of Judah to return from their captivity in Babylon. And He reveals why He will do this new thing.

“I have made Israel for myself,
    and they will someday honor me before the whole world.” – Isaiah 43:21 NLT

This is another one of those passages that has a now-not-yet aspect to it. The people of Judah would eventually return from their captivity in Babylon. The Persian king, Cyrus, would issue a decree making possible the return of a remnant of the people to the land of Judah. But notice was verse 21 says. God declares that the day is coming when the people of Judah will honor Him before the whole world. This is a statement describing their future obedience and unwavering faithfulness to God. That has not yet happened. But it will. The prophet Jeremiah describes this coming day.

“For the time is coming when I will restore the fortunes of my people of Israel and Judah. I will bring them home to this land that I gave to their ancestors, and they will possess it again. I, the Lord, have spoken!” – Jeremiah 30:3 NLT

And Jeremiah goes on to record some significant aspects of God’s promise regarding this future day.

“I will establish them as a nation before me,
    and I will punish anyone who hurts them.
They will have their own ruler again,
    and he will come from their own people.
I will invite him to approach me,” says the Lord,
    “for who would dare to come unless invited?
You will be my people,
    and I will be your God.” – Jeremiah 30:20-22 NLT

Ever since their return from captivity in Babylon, the Jews have had no king. To this day, Israel, while a nation, has no king. But the day is coming when God will place His own Son on the throne of David and He will rule from the city of Jerusalem over the entire world. And as Isaiah records, in that day, God promises to do for the people of Israel and Judah something truly remarkable.

“I—yes, I alone—will blot out your sins for my own sake
    and will never think of them again.” – Isaiah 43:25 NLT

And as God makes clear in the closing verses of this chapter. this will be in spite of them, not because of them. He will forgive them, not because they deserve it, but because He is a covenant-keeping God who will fulfill His promises to Abraham, Isaac, and Jacob. He will do a new thing.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

There Is No Other Savior

1 But now thus says the Lord,
he who created you, O Jacob,
    he who formed you, O Israel:
“Fear not, for I have redeemed you;
    I have called you by name, you are mine.
2 When you pass through the waters, I will be with you;
    and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
    and the flame shall not consume you.
3 For I am the Lord your God,
    the Holy One of Israel, your Savior.
I give Egypt as your ransom,
    Cush and Seba in exchange for you.
4 Because you are precious in my eyes,
    and honored, and I love you,
I give men in return for you,
    peoples in exchange for your life.
5 Fear not, for I am with you;
    I will bring your offspring from the east,
    and from the west I will gather you.
6 I will say to the north, Give up,
    and to the south, Do not withhold;
bring my sons from afar
    and my daughters from the end of the earth,
7 everyone who is called by my name,
    whom I created for my glory,
    whom I formed and made.”

8 Bring out the people who are blind, yet have eyes,
    who are deaf, yet have ears!
9 All the nations gather together,
    and the peoples assemble.
Who among them can declare this,
    and show us the former things?
Let them bring their witnesses to prove them right,
    and let them hear and say, It is true.
10 “You are my witnesses,” declares the Lord,
    “and my servant whom I have chosen,
that you may know and believe me
    and understand that I am he.
Before me no god was formed,
    nor shall there be any after me.
11 I, I am the Lord,
    and besides me there is no savior.
12 I declared and saved and proclaimed,
    when there was no strange god among you;
    and you are my witnesses,” declares the Lord, “and I am God.
13 Also henceforth I am he;
    there is none who can deliver from my hand;
    I work, and who can turn it back?” – Isaiah 43:1-13 ESV

This chapter brings a powerful message of assurance and comfort to the people of God. In spite of their spiritual blindness and deafness, He is going to save them. The very one who called them and ransomed them from slavery in Egypt is going to rescue them once again.

“Fear not, for I have redeemed you;
    I have called you by name, you are mine.” – Isaiah 43:1 ESV

They belonged to God and, as His possession, they were under His divine protection. But that did not mean they were going to escape the punishment that they deserved. God was still going to bring His hand of discipline upon them, but He would never abandon them.

“When you go through deep waters,
    I will be with you.
When you go through rivers of difficulty,
    you will not drown.
When you walk through the fire of oppression,
    you will not be burned up;
    the flames will not consume you.” – Isaiah 43:2 NLT

This may have come across as less than good news to the people of Judah. They would have preferred immediate deliverance and a guarantee of no difficulties whatsoever. But God could not and would not disregard their sins against Him. He is a righteous and holy God who is obligated by His own character to deal justly with sin. But, He is also the gracious, covenant-keeping God, who never fails to fulfill each and every promise He has made to His people.

Generations earlier, God had told Abraham, the father of the Hebrew people, that his descendants would end up as slaves in a foreign country. But He also promised Abraham that He would redeem them and return them to the land of Canaan.

“You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years. But I will punish the nation that enslaves them, and in the end they will come away with great wealth. (As for you, you will die in peace and be buried at a ripe old age.) 16 After four generations your descendants will return here to this land… – Genesis 15:13-15 NLT

When God finally rescued the people of Israel and they were standing on the brink of entering the land of promise, God had given a sobering message to Moses, their leader.

“You are about to die and join your ancestors. After you are gone, these people will begin to worship foreign gods, the gods of the land where they are going. They will abandon me and break my covenant that I have made with them.  Then my anger will blaze forth against them. I will abandon them, hiding my face from them, and they will be devoured. Terrible trouble will come down on them, and on that day they will say, ‘These disasters have come down on us because God is no longer among us!’ At that time I will hide my face from them on account of all the evil they commit by worshiping other gods.” – Deuteronomy 31:16-18 NLT

After 40 years of wandering in the wilderness, a divine punishment for their refusal to enter the land the first time they arrived at its borders, God had announced that they would still prove rebellious. And the book of Isaiah has provided ample proof of that rebellion. And the truly amazing thing about this situation in which the people of Judah find themselves is that they had failed to recognize all that God had done for them.

“Others were given in exchange for you.
    I traded their lives for yours
because you are precious to me.
    You are honored, and I love you.” – Isaiah 43:4 NLT

This verse speaks of the substitutionary atonement that was a major part of the Jewish sacrificial system. God ransomed the people through the death of another. In Egypt, God had sacrificed the lives of all the firstborn of Egypt, in order to purchase the freedom of the people of Israel.

“At midnight tonight I will pass through the heart of Egypt. All the firstborn sons will die in every family in Egypt, from the oldest son of Pharaoh, who sits on his throne, to the oldest son of his lowliest servant girl who grinds the flour. Even the firstborn of all the livestock will die. Then a loud wail will rise throughout the land of Egypt, a wail like no one has heard before or will ever hear again. But among the Israelites it will be so peaceful that not even a dog will bark. Then you will know that the Lord makes a distinction between the Egyptians and the Israelites. All the officials of Egypt will run to me and fall to the ground before me. ‘Please leave!’ they will beg. ‘Hurry! And take all your followers with you.’ Only then will I go!” – Exodus 11:5-8 NLT

God’s redemption of the people of Israel from their slavery in Egypt had required a sacrifice. And it was because of the deaths of all the firstborn in Egypt that Pharaoh had finally relented and released the people of Israel.

God is reminding His people that He has the power to redeem. Even though they face defeat at the hands of the Babylonians, God is able to rescue and restore them. So, they have no reason to fear.

“Do not be afraid, for I am with you.
    I will gather you and your children from east and west.
I will say to the north and south,
    ‘Bring my sons and daughters back to Israel
    from the distant corners of the earth.” – Isaiah 43:4:5-6 NLT

Once again, God is promising to bring His people back from slavery. There is no distance too great or pagan power too powerful to prevent God from keeping His covenant promise.

Returning to the imagery of a courtroom, God calls on the nations of the world to come before Him and testify whether their idols can match His ability to predict the future and bring it about.

“Gather the nations together!
    Assemble the peoples of the world!
Which of their idols has ever foretold such things?
    Which can predict what will happen tomorrow?
Where are the witnesses of such predictions?
    Who can verify that they spoke the truth?” – Isaiah 43:9 NLT

This little vignette is intended to remind the people of Judah that their God is incomparable and without equal. And, if anybody should have understood that reality, it was the chosen people of God Almighty.

“You are my servant.
You have been chosen to know me, believe in me,
    and understand that I alone am God.
There is no other God—
    there never has been, and there never will be.” – Isaiah 43:10 NLT

There is no other God. And, as verse 11 states: There is no other savior. God alone was going to be the one to rescue and redeem the people of Judah. They could turn to Egypt or put their hopes in one of their false gods, but they would only end up disappointed. Their hope had to rest in God alone. And God reminds them that “You are witnesses that I am the only God” (Isaiah 43:12 NLT). They had seen God work, time and time again. Their ancestors had been rescued from slavery in Egypt. In accomplishing His rescue of them, God had defeated all the false gods of the Egyptians. And, when the people of God had begun their conquest of the land of Canaan, God had given them victory after victory over the nations living in the land, proving Himself greater than the false gods of their enemies.

And, God closes His address to His people with the reassuring words:

“From eternity to eternity I am God.
    No one can snatch anyone out of my hand.
    No one can undo what I have done.” – Isaiah 43:13 NLT

Yes, the future appeared bleak. God had foretold the coming invasion of the Babylonians and the fall of Jerusalem. But He was God. And He had a plan. Their defeat and deportation would be followed by His redemption and rescue. He had done it before and He could do it again. He had returned the people to the land after 400 years of captivity in Egypt and He was return them to the land after 70 years of captivity in Babylon. They were His possession and no one could snatch them from His hand. He was in control. He was sovereign over all. And He wanted His people to know that they had no other savior, but Him.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A Lesson Unlearned

18 Hear, you deaf,
    and look, you blind, that you may see!
19 Who is blind but my servant,
    or deaf as my messenger whom I send?
Who is blind as my dedicated one,
    or blind as the servant of the Lord?
20 He sees many things, but does not observe them;
    his ears are open, but he does not hear.
21 The Lord was pleased, for his righteousness’ sake,
    to magnify his law and make it glorious.
22 But this is a people plundered and looted;
    they are all of them trapped in holes
    and hidden in prisons;
they have become plunder with none to rescue,
    spoil with none to say, “Restore!”
23 Who among you will give ear to this,
    will attend and listen for the time to come?
24 Who gave up Jacob to the looter,
    and Israel to the plunderers?
Was it not the Lord, against whom we have sinned,
    in whose ways they would not walk,
    and whose law they would not obey?
25 So he poured on him the heat of his anger
    and the might of battle;
it set him on fire all around, but he did not understand;
    it burned him up, but he did not take it to heart. – Isaiah 42:18-25 ESV

There are times in life when it might be easy to conclude that God is either blind or oblivious to our condition. In the darkness of our circumstances, it may appear that God is nowhere to be found. It may feel as if He has abandoned us. It is almost natural and normal to struggle with those kinds of feelings when we are going through difficult days. And the people of Judah were no different. But the one thing God will not tolerate is His people placing blame for their condition on God while refusing to take ownership for their own sin.

So, in this closing section of Isaiah 42, God addresses the people of Judah directly and bluntly. And He addresses them as His servant. God opened up this chapter by referring to another servant He would send – the Servant/Savior or Messiah. The day was coming when God would restore the nation of Israel by sending His Son back to earth to redeem of them and to set up His Kingdom on earth.

But here, God stresses the point that Israel should have been His servant on earth. He had chosen them. He had set them apart as His own. He had blessed them and provided them with His law. On top of that, He had given them the sacrificial system, in order that they might remain in a right relationship with Him by having their sins atoned for on a regular basis. Back in chapter 41, God also addressed the people of Israel as His servant.

“But as for you, Israel my servant,
    Jacob my chosen one,
    descended from Abraham my friend,
I have called you back from the ends of the earth,
    saying, ‘You are my servant.’
For I have chosen you
    and will not throw you away.
Don’t be afraid, for I am with you.
    Don’t be discouraged, for I am your God.
I will strengthen you and help you.
    I will hold you up with my victorious right hand.” – Isaiah 41:8-10 NLT

God had promised not to abandon them. He had promised to be with them and to provide them with strength and victory over their enemies. But they had proven to be a lousy servant. They had been rebellious and reluctant to live as He had called them to live. Rather than serve God as a faithful servant, Israel had chosen to live according to its own selfish agenda. Rather than being a light to the nations, a tangible example of what it looks like to live in fellowship with the God of the universe, Israel had profaned the name of God. They had drug his reputation through the mud by living as unfaithful servants. Which is what had led Him to declare through the prophet Ezekiel:

“I am doing it to protect my holy name, on which you brought shame while you were scattered among the nations.” – Ezekiel 36:22 NLT

That is not what God had planned. It had not been His desire for the people of Israel. In fact, all the way back when they were making their way from Egypt to the promised land, Moses had told them:

“Look, I now teach you these decrees and regulations just as the Lord my God commanded me, so that you may obey them in the land you are about to enter and occupy. Obey them completely, and you will display your wisdom and intelligence among the surrounding nations. When they hear all these decrees, they will exclaim, ‘How wise and prudent are the people of this great nation!’ For what great nation has a god as near to them as the Lord our God is near to us whenever we call on him? And what great nation has decrees and regulations as righteous and fair as this body of instructions that I am giving you today?” – Deuteronomy 4:5-8 NLT

But they had failed to obey God’s laws. They had refused to remain faithful to Him alone, choosing instead to worship the false gods of the people of Canaan. And God describes them as blind and deaf. It is not He who is oblivious and out of touch. It’s them.

“You see and recognize what is right
    but refuse to act on it.
You hear with your ears,
    but you don’t really listen.” – Isaiah 42:20 NLT

And God was not surprised by this. Their reaction is exactly what He had warned Isaiah to expect.

“Go, and say to this people: ‘Keep on hearing, but do not understand;
keep on seeing, but do not perceive.’” – Isaiah 6:9 ESV

One of the greatest sins a child of God can commit is to know His will and then choose to ignore it. God had revealed Himself to the nation of Israel and provided them with insights and instructions into His character and His expectations regarding their behavior. They knew exactly what He expected of them. They had been told. He had made Himself perfectly clear. And they had heard, but had chosen not to heed what He had to say. Now, they could not plead ignorance. They couldn’t say, “We didn’t know!”

God had been gracious enough to give them His law.

The Lord was pleased, for his righteousness' sake,
    to magnify his law and make it glorious. – Isaiah 42:21 ESV

And because they had chosen to disregard and disobey His law, they found themselves “robbed and plundered, enslaved, imprisoned, and trapped” (Isaiah 42:22 NLT). They were “fair game for anyone and have no one to protect them, no one to take them back home” (Isaiah 42:22 NLT). Their sorry state was their own fault. They had chosen to turn a blind eye to the commands of God. They had claimed not to have heard His righteous decrees. But Isaiah will not allow them to portray God as the unfaithful one in this relationship. Yahweh was simply giving them what they deserved.

Who allowed Israel to be robbed and hurt?
    It was the Lord, against whom we sinned,
for the people would not walk in his path,
    nor would they obey his law. – Isaiah 42:24 NLT

And their actions were unprecedented. In fact, God claimed that the degree of their unfaithfulness was unmatched by any other nation.

“Has any nation ever traded its gods for new ones,
    even though they are not gods at all?
Yet my people have exchanged their glorious God
    for worthless idols!” – Jeremiah 2:11 NLT

“You people have behaved worse than your neighbors and have refused to obey my decrees and regulations. You have not even lived up to the standards of the nations around you.” – Ezekiel 5:7 NLT

With privilege comes responsibility. The people of Judah enjoyed the privileged position of being God’s chosen. They were His prized possession. For generations, they had enjoyed the privilege of His presence and power. He had protected them and provided for them. He had given them a land in which to live. He had provided them with victories over enemies who were more plentiful and powerful. He had shown them how to live in keeping with His commands, and then provided them with a means to be forgiven when they failed to do so. God had been faithful. But they had a track record of unfaithfulness. And, as God warned through the prophet Ezekiel, there is a limit to how long He will allow His people to drag His name through the mud

“As for you, O house of Israel, thus says the Lord God: Go serve every one of you his idols, now and hereafter, if you will not listen to me; but my holy name you shall no more profane with your gifts and your idols.” – Ezekiel 20:39 ESV

And the saddest statement in this entire section of Isaiah 42 is found in its final verse.

Therefore, he poured out his fury on them
    and destroyed them in battle.
They were enveloped in flames,
    but they still refused to understand.
They were consumed by fire,
    but they did not learn their lesson. – Isaiah 42:25 NLT

They didn’t learn their lesson. Time and time again, God had brought His loving discipline upon the people of Israel and Judah. But before He had, He had sent His prophets to warn them and to call them to repentance. Isaiah was such a prophet attempting to convey to convey just such a message. But the people were stubborn and obstinate. They were blind and deaf. And they were quick to blame God for their difficulties, but reticent to take responsibility for their own sin.

But as the chapter opened up, God was still going to remain faithful. He was still going to send His servant. He was still going to redeem a remnant of His people. In the face of their persistent unfaithfulness, God would remain faithful to His covenant promises. He was going bring judgment upon His people, but there is a day was coming when He will bring redemption and restoration, all for the sake of His glorious name.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

I Do Not Forsake Them

10 Sing to the Lord a new song,
    his praise from the end of the earth,
you who go down to the sea, and all that fills it,
    the coastlands and their inhabitants.
11 Let the desert and its cities lift up their voice,
    the villages that Kedar inhabits;
let the habitants of Sela sing for joy,
    let them shout from the top of the mountains.
12 Let them give glory to the Lord,
    and declare his praise in the coastlands.
13 The Lord goes out like a mighty man,
    like a man of war he stirs up his zeal;
he cries out, he shouts aloud,
    he shows himself mighty against his foes.

14 For a long time I have held my peace;
    I have kept still and restrained myself;
now I will cry out like a woman in labor;
    I will gasp and pant.
15 I will lay waste mountains and hills,
    and dry up all their vegetation;
I will turn the rivers into islands,
    and dry up the pools.
16 And I will lead the blind
    in a way that they do not know,
in paths that they have not known
    I will guide them.
I will turn the darkness before them into light,
    the rough places into level ground.
These are the things I do,
    and I do not forsake them.
17 They are turned back and utterly put to shame,
    who trust in carved idols,
who say to metal images,
    “You are our gods.” – Isaiah 42:10-17 ESV

At hearing the news of the coming of God’s Servant, Isaiah can’t contain his excitement and breaks out into song. Verses 10-13 contain a joyous hymn of praise to Yahweh for His goodness and greatness. God’s Servant, the Messiah, was going to bring redemption to the people of God. He will bring justice to the nations and be a demonstration of God’s righteousness on earth. God had made it clear that His Servant would “be a light to guide the nations.” He would “open the eyes of the blind” and “free the captives from prison, releasing those who sit in dark dungeons” (Isaiah 42:6-7 NLT). And Isaiah saw this as ample reason to praise God.

But Isaiah’s song was also a call for others to join him in singing the praises of God. He addresses those who sail the seas and those who live in the deserts. From the farthest coastal towns to villages in the mountains, all the inhabitants of the earth were to recognize and respond to the unequaled power of God. As far as Isaiah was concerned, this was to be a global celebration of the one true God

Let the whole world glorify the Lord;
    let it sing his praise. – Isaiah 42:12 NLT

And the reason behind Isaiah’s enthusiastic call for universal praise of God was quite simple.

The Lord goes out like a mighty man,
    like a man of war he stirs up his zeal;
he cries out, he shouts aloud,
    he shows himself mighty against his foes. – Isaiah 42:13 ESV

It is important to recall that, at the time Isaiah is singing this son, the situation in Judah remained unchanged. There was still the looming threat of invasion. God had already told Isaiah and King Hezekiah that the nation of Judah would fall to the Babylonians. And yet, here is Isaiah singing about God marching forth like a mighty hero and crushing all his enemies, as if it had already happened.

For Isaiah, the word of God was all he needed. If God said it, Isaiah believed it. He had learned to take God at His word and to trust Him to do what He had promised. God had said He would send His Servant and that was enough for Isaiah. He would put his trust in God.

And God would eventually prove Himself trustworthy – yet again. The day would come when He would use King Cyrus to decree the return of the people from captivity in Babylon. This Persian king would even help fund the return of the remnant to Jerusalem and help defray the cost of rebuilding the city and the temple of God. Yahweh, the very one who brought judgment on the people of Judah for their rebellion against Him, would be the one to restore them to the land.

And one day, God would send His Son to earth, in the form of an innocent baby, in order to bring salvation to the people of God. Born a Jew, Jesus would bring His message of the Kingdom to His own people, calling them to repentance and offering them a once-in-a-lifetime opportunity to be restored to a right relationship with Yahweh. But sadly, as the apostle John records, “He came to his own people, and even they rejected him” (John 1:11 NLT). The Servant of God was sent by God to sacrificially serve the people of God. Mark tells us, He “came not to be served but to serve others and to give his life as a ransom for many” (Mark 10:45 NLT). But Jesus’ offer of salvation by grace alone through faith alone in Him alone was rejected by the majority of His own people. They refused His gracious offer of redemption.

And yet, there is a another day coming when Jesus will return to earth again. The Servant/Savior will come a second time, and He will bring redemption to the people of Israel. The prophet Ezekiel wrote about this coming day.

“Therefore, give the people of Israel this message from the Sovereign Lord: I am bringing you back, but not because you deserve it. I am doing it to protect my holy name, on which you brought shame while you were scattered among the nations. I will show how holy my great name is—the name on which you brought shame among the nations. And when I reveal my holiness through you before their very eyes, says the Sovereign Lord, then the nations will know that I am the Lord. For I will gather you up from all the nations and bring you home again to your land.” – Ezekiel 36:22-24 NLT

There is a sense in which this prophecy was fulfilled when the people were given permission to return to the land of Judah by King Cyrus. But if we continue to read God’s words, as recorded by Ezekiel, we will see that there is an as-yet-unfulfilled aspect to this prophecy.

“Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart.  And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. And you will live in Israel, the land I gave your ancestors long ago. You will be my people, and I will be your God.” – Ezekiel 36:25-28 NLT

God will accomplish all this through His Son, the Servant and Savior of Israel. God will use Jesus, the Messiah, to do for the people of Israel what they had been unable and unwilling to do for themselves. God will transform them into the faithful, obedient, children He had called them to be.

And, suddenly, God interrupts Isaiah’s song of praise with an announcement that is intended to bring assurance to Isaiah and the people of Judah. God admits that, from a human perspective, He has appeared to be silent and inactive. All kinds of things have happened around the people of Judah. There have been alliances made between nations, with the intent to defeat Judah. The Assyrians have plundered and pillaged their way through the land of Judah, leaving a wake of devastation in their path. They have even set up camp outside the walls of Jerusalem, threatening the city with destruction if the inhabitants refuse to surrender.

But all that was about to change. God describes Himself as a woman about to give birth. He is on the verge of delivery, not of a baby, but of salvation for His people. And while this imagery conveys a certain sense of immediacy, it does not mean that God’s salvation is right around the corner. It is meant to convey the idea of inevitability and certainty. Once a woman goes into labor, the baby is going to come, and there is nothing she can do to stop it. God is letting Isaiah and the people of Judah know that when the time comes for Him to act, He will do so. And He emphasizes the inevitability of it all by stating what He will do when the time comes.

“I will level the mountains and hills
    and blight all their greenery.
I will turn the rivers into dry land
    and will dry up all the pools.
I will lead blind Israel down a new path,
    guiding them along an unfamiliar way.
I will brighten the darkness before them
    and smooth out the road ahead of them.
Yes, I will indeed do these things;
    I will not forsake them.” – Isaiah 42:15-16 NLT

He will do all that He has promised to do. And the greatest challenge the people of Judah faced was taking God at His word. They were going to face some significant setbacks in the days ahead. There were going to be plenty of moments when God’s presence and power were difficult to comprehend. They would find themselves facing all kinds of difficulties that seemed to contradict the promises of God. But circumstances are always a lousy litmus test of God’s power and presence. Just because we can’t see God doesn’t mean He is not there. Too often, we allow the presence of trials to cause us to conclude that God is inactive or indifferent to our situation. We may even assume He lacks the power to do anything about our problem.

But this passage is meant to encourage faith in God, regardless of the circumstances. It is easy to praise God after the fact. It takes very little faith to sing His praises when the victory has been accomplished and we are on the winning side of the battle. But to praise Him based on nothing more than His word – that take real faith. That requires true trust. When God says, “I will,” He expects His child to respond, “I believe.” It’s all about trust. And God makes it clear that those who refuse to place their trust in anything or anyone but Him, will be disappointed.

“But those who trust in idols,
    who say, ‘You are our gods,’
    will be turned away in shame.” – Isaiah 42:17 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Behold My Servant

1 Behold my servant, whom I uphold,
    my chosen, in whom my soul delights;
I have put my Spirit upon him;
    he will bring forth justice to the nations.
2 He will not cry aloud or lift up his voice,
    or make it heard in the street;
3 a bruised reed he will not break,
    and a faintly burning wick he will not quench;
    he will faithfully bring forth justice.
4 He will not grow faint or be discouraged[
    till he has established justice in the earth;
    and the coastlands wait for his law.

5 Thus says God, the Lord,
    who created the heavens and stretched them out,
    who spread out the earth and what comes from it,
who gives breath to the people on it
    and spirit to those who walk in it:
6 “I am the Lord; I have called you[b] in righteousness;
    I will take you by the hand and keep you;
I will give you as a covenant for the people,
    a light for the nations,
7     to open the eyes that are blind,
to bring out the prisoners from the dungeon,
    from the prison those who sit in darkness.
8 I am the Lord; that is my name;
    my glory I give to no other,
    nor my praise to carved idols.
9 Behold, the former things have come to pass,
    and new things I now declare;
before they spring forth
    I tell you of them.” – Isaiah 42:1-9 NLT

God now attempts to turn the attention of the nations from their false gods to His servant. Unlike idols made by human hands, this individual brings delight to God. And while God also refers to King Nebuchadnezzar of Babylon as His servant, there is a marked difference between this pagan king and the one in whom God delights.

Now I have given all these lands into the hand of Nebuchadnezzar, the king of Babylon, my servant, and I have given him also the beasts of the field to serve him. – Jeremiah 27:6 NLT

First of all, this servant would have the Spirit of God upon him. He would operate under the power and influence of the Spirit. And, while Nebuchadnezzar would be used by God to bring judgment upon Judah, the servant will bring justice the nations.

There is a sense in which this description of the Servant/Savior points to Jesus at His first coming, but also alludes to aspects of His ministry that will be tied to His second coming. When Jesus came to the earth in human form, He did not do so with a lot of fanfare. He came quietly and rather obscurely. Most people alive at the time had no idea He had even been born. Mary and Joseph had been told of His coming and informed of His unique status as the Son of God and the Savior of the world. The angel Gabriel made this perfectly clear to Mary.

“You will conceive and give birth to a son, and you will name him Jesus. He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. And he will reign over Israel forever; his Kingdom will never end!” – Luke 1:31-32 NLT

Yet, apart from the wise men who saw the star signifying His birth, there were not many who made their way to Bethlehem to celebrate His birth. The shepherds were privileged to be among the few who saw the baby Jesus, but only because they were informed by the angels. For the most part, the birth of the Servant/Savior was a quiet affair.

And once Jesus began His earthly ministry, He turned His attention to the downtrodden and outcasts of the society. He met with prostitutes and tax collectors. He touched and healed the unclean, including lepers. He made it a habit of ministering to all those in society who were weary from life and spiritually worn out from carrying the heavy burdens that come with slavery to sin (Matthew 11:28).

He will not crush the weakest reed
    or put out a flickering candle. – Isaiah 42:3 NLT

Instead, “He will bring justice to all who have been wronged” (Isaiah 42:3 NLT). And that is exactly what Christ did. He offered justice in the form of His sacrificial death on the cross. He provided a means by which the just and righteous wrath of God against the sins of man could be delivered without anyone having to die, but Himself. He became the substitutionary atonement for sinful man. And He did it for those who did not deserve it and had not earned it. We were little more than flimsy reeds and flickering candles, without any real worth or value, and totally incapable of saving ourselves.

God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. – 1 Corinthians 1:27-28 NLT

And during His earthly ministry, Jesus refused to give in or give up. He faced mounting opposition and repeated rejection by His own people.

He came into the very world he created, but the world didn’t recognize him. 1He came to his own people, and even they rejected him. – John 1:10-11 NLT

But Jesus was determined. He was out to finish the assignment given to Him by God the Father. Isaiah describes Him as not losing heart.

He will not falter or lose heart
    until justice prevails throughout the earth.
    Even distant lands beyond the sea will wait for his instruction. – Isaiah 42:4 NLT

Jesus declared that His whole purpose for coming in the first place had been “to do the will of God who sent me, not to do my own will” (John 6:38 NLT). And as the tension between He and the Jewish religious leaders increased and the time for His death drew closer, He became all the more determined to complete His God-given task.

When the days drew near for him to be taken up, he set his face to go to Jerusalem. – Luke 9:51 ESV

Luke utilizes a line found in the fiftieth chapter of the book of Isaiah, reflecting the early church’s belief that Jesus was the fulfillment of Old Testament prophecy

Therefore, I have set my face like a stone, determined to do his will. And I know that I will not be put to shame. – Isaiah 50:7 NLT

But when Isaiah refers to a time when justice will prevail throughout the earth, he is clearly indicating a future period of time. Jesus’ birth, death and, resurrection have made it possible for sinful man to be made right with a holy God, but we do not yet live in an all-prevailing atmosphere of justice on this earth. Sin is still rampant. Injustice is alive and well. Impurity surrounds and even, at times, infects us. But there is a day coming when Jesus will return and He will make all things right. He will restore justice to the earth. He will rule in righteousness.

And God makes it clear that He was sending His servant, the Messiah, to do for the people of Israel what they had not been able to do for themselves. He would redeem and restore them.

“I, the Lord, have called you to demonstrate my righteousness.
    I will take you by the hand and guard you,
and I will give you to my people, Israel,
    as a symbol of my covenant with them.
And you will be a light to guide the nations.
    You will open the eyes of the blind.
You will free the captives from prison,
    releasing those who sit in dark dungeons.” – Isaiah 42:6-7 NLT

Jesus even referred to this passage when He spoke in the synagogue in Nazareth.

“The Spirit of the Lord is upon me,
    for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
    that the blind will see,
that the oppressed will be set free,
   and that the time of the Lord’s favor has come. and that the time of the Lord’s favor has come.” – Luke 4:18-19 NLT

Jesus did all of these things in His first coming. He did deliver good news to the spiritual impoverished. He did proclaim a way for the spiritually imprisoned to be released. He did restore sight to the spiritually blind. And for all those who placed their faith in Him, they were set free from the oppression caused by their death sentence.

But Jesus is far from done. He came, but He left. He rose from the dead and returned to His Father’s side, where, we are told, He intercedes on our behalf. But there is a day coming when He will return. And the full weight of this chapter will be felt as every aspect of its message is fulfilled in Christ.

And now, God returns to His original message, reminding the people of Judah that He is the one and only God. He alone knows the future and He has just told them what it will contain. But, more than just predicting the future, God assures them that He is one who will bring it about.

“I am the Lord; that is my name!
    I will not give my glory to anyone else,
    nor share my praise with carved idols.
Everything I prophesied has come true,
    and now I will prophesy again.
I will tell you the future before it happens.” – Isaiah 42:9 NLT

The Servant did come. The Messiah came to earth and proclaimed the good news of the Kingdom of God. But He returned to His Father’s side, where He is waiting for a word from His Father to one day return for His bride, the Church, and then to make His second grand entrance into the world as the King of kings and Lord of lords. God has said it and He will accomplish it.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Their Works Are Nothing

21 Set forth your case, says the Lord;
    bring your proofs, says the King of Jacob.
22 Let them bring them, and tell us
    what is to happen.
Tell us the former things, what they are,
    that we may consider them,
that we may know their outcome;
    or declare to us the things to come.
23 Tell us what is to come hereafter,
    that we may know that you are gods;
do good, or do harm,
    that we may be dismayed and terrified.

24 Behold, you are nothing,
    and your work is less than nothing;
    an abomination is he who chooses you.

25 I stirred up one from the north, and he has come,
    from the rising of the sun, and he shall call upon my name;
he shall trample on rulers as on mortar,
    as the potter treads clay.
26 Who declared it from the beginning, that we might know,
    and beforehand, that we might say, “He is right”?
There was none who declared it, none who proclaimed,
    none who heard your words.
27 I was the first to say to Zion, “Behold, here they are!”
    and I give to Jerusalem a herald of good news.
28 But when I look, there is no one;
    among these there is no counselor
    who, when I ask, gives an answer.
29 Behold, they are all a delusion;
    their works are nothing;
    their metal images are empty wind. – Isaiah 41:21-29 ESV

This chapter opened with God calling all the nations of the earth to appear in court in order to bring their case against Him.

“Listen in silence before me, you lands beyond the sea.
    Bring your strongest arguments.
Come now and speak.
    The court is ready for your case.” – Isaiah 41:1 NLT

That courtroom scene is picked up again in verses 21-29, with God standing in judgment against the false gods of the pagan nations. With a hint of sarcasm, God calls on all the idolaters to bring their so-called gods into the courtroom. Incapable of physical movement on their own, these false gods must rely upon human assistance just to appear before God Almighty. And to make matters worse, God demands that they speak up, defending themselves by providing proof for their own existence.

“Present the case for your idols,”
    says the Lord.
“Let them show what they can do,”
    says the King of Israel.
“Let them try to tell us what happened long ago
    so that we may consider the evidence.
Or let them tell us what the future holds,
    so we can know what’s going to happen.” – Isaiah 41:21-22 NLT

God wants these non-existent gods to explain all that has happened in the world since the beginning of time. This should have been easy – except that false gods can’t actually speak. Anyone can provide a plausible explanation of the past, as long as they have the faculty of speech. But idols are speechless because they are lifeless. And if they are incapable of explaining the past, they have no hope of predicting the future. They have no idea of what is to come because they are mindless.

God demands that they predict the future as proof of their divinity. In essence, God is simply challenging them to do as He does. He demands that they measure up to His standard of divinity. But they can’t because they don’t exist. And, with ever-increasing sarcasm, God calls on them to do anything that might give evidence of their existence.

In fact, do anything—good or bad!
    Do something that will amaze and frighten us. – Isaiah 41:23 NLT

God is throwing down the gauntlet. But He expects no reply because the gods of the nations are nothing more than the figment of man’s imagination and the work of man’s hands. All of this is intended to remind the people of Judah that their God, Yahweh, is the only true God. They have nothing to fear from the gods of the Assyrians or Babylonians. And they have no reason to prostitute themselves in worship of these false gods. And God makes His point painfully clear, addressing the non-existent gods and all those who worship them.

But no! You are less than nothing and can do nothing at all.
    Those who choose you pollute themselves. – Isaiah 41:24 NLT

Later on, in this very same book, Isaiah provides an in-your-face assessment of the stupidity of idols.

How foolish are those who manufacture idols.
    These prized objects are really worthless.
The people who worship idols don’t know this,
    so they are all put to shame.
Who but a fool would make his own god—
    an idol that cannot help him one bit?
All who worship idols will be disgraced
    along with all these craftsmen—mere humans—
    who claim they can make a god.
They may all stand together,
    but they will stand in terror and shame. – Isaiah 44:9-11 NLT

Yet God, who is all-knowing and all-powerful, reveals that He will do what the false gods are incapable of doing. He will predict the future and then fulfill it.

“But I have stirred up a leader who will approach from the north.
    From the east he will call on my name.
I will give him victory over kings and princes.
    He will trample them as a potter treads on clay.” – Isaiah 41:25 NLT

God boldly claims that He will raise up a powerful leader from the north who will act as His divine instrument, accomplishing God’s will on earth. As will be revealed later in the book of Isaiah, this leader will prove to be King Cyrus of the Persians.

“When I say of Cyrus, ‘He is my shepherd,’
    he will certainly do as I say.
He will command, ‘Rebuild Jerusalem’;
    he will say, ‘Restore the Temple.’” – Isaiah 44:28 NLT

God was going to use Cyrus, an idolatrous, pagan king, to bring about the future restoration of Jerusalem and the temple. God has already decreed that Jerusalem would fall at the hands of the Babylonians and the people of Judah would end up as captives in Babylon. But He would one day restore them, and Cyrus would be His chosen instrument.

This is what the Lord says to Cyrus, his anointed one,
    whose right hand he will empower.
Before him, mighty kings will be paralyzed with fear.
    Their fortress gates will be opened,
    never to shut again.
This is what the Lord says:

“I will go before you, Cyrus,
    and level the mountains.
I will smash down gates of bronze
    and cut through bars of iron.
And I will give you treasures hidden in the darkness—
    secret riches.
I will do this so you may know that I am the Lord,
    the God of Israel, the one who calls you by name.” – Isaiah 45:1-3 NLT

Unlike the false gods of the nations, Yahweh could predict the future because He is the one who sovereignly controls the future. Everything happens under His watchful eye and according to His divine will. And God challenges anyone to speak up who could claim to have known about any of these things.

“Who told you from the beginning
    that this would happen?
Who predicted this,
    making you admit that he was right?” – Isaiah 41:26 NLT

No one speaks up, because no one knew that any of these things were going to happen. There was not a single human being or false god who was aware of God’s future plans. And yet, all along, God had been telling His people what He was going to do.

“I was the first to tell Zion,
    ‘Look! Help is on the way!’
    I will send Jerusalem a messenger with good news.
Not one of your idols told you this.” – Isaiah 41:27-28 NLT

The idols are speechless because they are lifeless. These false gods are defenseless because they are powerless. They can’t explain the past. They can’t predict the future. They can’t provide wisdom. They can’t offer help or hope. But God can, and He does. Because He is sovereign over all.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

I, the Lord…I Am He

1 Listen to me in silence, O coastlands;
    let the peoples renew their strength;
let them approach, then let them speak;
    let us together draw near for judgment.

2 Who stirred up one from the east
    whom victory meets at every step?
He gives up nations before him,
    so that he tramples kings underfoot;
he makes them like dust with his sword,
    like driven stubble with his bow.
3 He pursues them and passes on safely,
    by paths his feet have not trod.
4 Who has performed and done this,
    calling the generations from the beginning?
I, the Lord, the first,
    and with the last; I am he.

5 The coastlands have seen and are afraid;
    the ends of the earth tremble;
    they have drawn near and come.
6 Everyone helps his neighbor
    and says to his brother, “Be strong!”
7 The craftsman strengthens the goldsmith,
    and he who smooths with the hammer him who strikes the anvil,
saying of the soldering, “It is good”;
    and they strengthen it with nails so that it cannot be moved.

8 But you, Israel, my servant,
    Jacob, whom I have chosen,
    the offspring of Abraham, my friend;
9 you whom I took from the ends of the earth,
    and called from its farthest corners,
saying to you, “You are my servant,
    I have chosen you and not cast you off”;
10 fear not, for I am with you;
    be not dismayed, for I am your God;
I will strengthen you, I will help you,
    I will uphold you with my righteous right hand.

11 Behold, all who are incensed against you
    shall be put to shame and confounded;
those who strive against you
    shall be as nothing and shall perish.
12 You shall seek those who contend with you,
    but you shall not find them;
those who war against you
    shall be as nothing at all.
13 For I, the Lord your God,
    hold your right hand;
it is I who say to you, “Fear not,
    I am the one who helps you.”

14 Fear not, you worm Jacob,
    you men of Israel!
I am the one who helps you, declares the Lord;
    your Redeemer is the Holy One of Israel.
15 Behold, I make of you a threshing sledge,
    new, sharp, and having teeth;
you shall thresh the mountains and crush them,
    and you shall make the hills like chaff;
16 you shall winnow them, and the wind shall carry them away,
    and the tempest shall scatter them.
And you shall rejoice in the Lord;
    in the Holy One of Israel you shall glory.

17 When the poor and needy seek water,
    and there is none,
    and their tongue is parched with thirst,
I the Lord will answer them;
    I the God of Israel will not forsake them.
18 I will open rivers on the bare heights,
    and fountains in the midst of the valleys.
I will make the wilderness a pool of water,
    and the dry land springs of water.
19 I will put in the wilderness the cedar,
    the acacia, the myrtle, and the olive.
I will set in the desert the cypress,
    the plane and the pine together,
20 that they may see and know,
    may consider and understand together,
that the hand of the Lord has done this,
    the Holy One of Israel has created it. – Isaiah 41:1-20 ESV

Judah was in an unenviable position, in both a physical and spiritual sense. It seems that they were located in the very epicenter of a region that attracted conquering nations like honey draws bees.

If you look at any maps that reveal the extent of the Assyrian and Babylonian empires, you find Judah positioned precariously in the middle of all the action. The threat of defeat at the hands of more powerful nations was a constant reality. If it weren’t the Assyrians, it would be the Babylonians.

And God has already warned Hezekiah that Jerusalem would eventually fall to the Babylonians, who weren’t even a major player on the scene at the time. 

But even more unenviable than Judah’s geographic location was its position in respect to Yahweh. They had been unfaithful to the Faithful One. They had repeatedly disobeyed Him and dishonored His name by worshiping false gods. And God, by virtue of His holiness and righteousness, was obligated to punish His people for their serial spiritual adultery. 

And yet, God has provided His rebellious people with a somewhat surprising message of assurance, saying, “Comfort, comfort my people” (Isaiah 40:1 ESV). In spite of all that the people of Judah had done to offend a holy God, they would find Him to be compassionate and gracious. He promised to one day restore them.

But those who trust in the Lord will find new strength.
    They will soar high on wings like eagles.
They will run and not grow weary.
    They will walk and not faint. – Isaiah 40:31 NLT

It would have been easy for the people of Judah to look at their circumstances and lose heart. They were a seemingly insignificant nation surrounded by more powerful enemies who were intent on their destruction. What was Judah when compared to the world-dominating power of Assyria? What hope did they have when the ten tribes of Israel to the north had fallen to Sennacherib and his forces? But in chapter 41, God assures His people that they have nothing to fear from these other nations. They were mere pawns in His hands, and their power was insignificant when compared with His.

God summons as witnesses all the Gentile nations of the world. Like a prosecuting attorney in a court of law, He addresses them, delivering in no uncertain terms a defense of His sovereignty.

“Who has stirred up this king from the east,
    rightly calling him to God’s service?
Who gives this man victory over many nations
    and permits him to trample their kings underfoot?
With his sword, he reduces armies to dust.
    With his bow, he scatters them like chaff before the wind.
He chases them away and goes on safely,
    though he is walking over unfamiliar ground.”– Isaiah 41:2-3 NLT

In response to these questions from God, the Gentile nations would have most likely stated that the pagan gods of the Assyrians and Babylonians were responsible for their victories. But God’s questions are intended to be rhetorical, and He provides the only correct answer: “I, the Lord, the first, and with the last; I am he” (Isaiah 41:4 ESV).

And yet, the pagan nations continue to place all their hopes in their false gods. They attempt to manufacture some semblance of security just as they manufacture the idols they worship.

The idol makers encourage one another,
    saying to each other, “Be strong!”
The carver encourages the goldsmith,
    and the molder helps at the anvil.
    “Good,” they say. “It’s coming along fine.”
Carefully they join the parts together,
    then fasten the thing in place so it won’t fall over. – Isaiah 41:6-7 NLT

But these man-made totems will prove no match for the Lord of Hosts. They have no power. And any power that the kings of these pagan nations wield has been given to them by God. As God revealed to Daniel in a dream:

“Praise the name of God forever and ever, for he has all wisdom and power. He controls the course of world events; he removes kings and sets up other kings.” – Daniel 2:20-21 NLT

So, God turns His attention to the people of Judah, reminding them of their unique position as His chosen people. Of all people on the earth, they were to be envied, despite all that was happening around them. The nations beyond the seas had no god to save them. Their idols would prove powerless in the face of the Assyrian and Babylonian armies. But Judah had no reason to fear because they belonged to God.

“Don’t be afraid, for I am with you.
    Don’t be discouraged, for I am your God.
I will strengthen you and help you.
    I will hold you up with my victorious right hand.” – Isaiah 41:10 NLT 

If they looked at their circumstances, they were bound to experience fear and discouragement. But, as God’s people, they were to look to Him. They were to trust in Him. Because He had promised to do what no other god could do: To strengthen them, help them and hold them up. They had nothing to fear, even though they were surrounded by more powerful enemies because God was in control and was on their side.

Those who attack you
    will come to nothing.
For I hold you by your right hand—
    I, the Lord your God.
And I say to you,
    ‘Don’t be afraid. I am here to help you.” – Isaiah 41:12-13 NLT

Notice what God tells them. They would be attacked. Their enemies were real, and the prospect of warfare was as well. God didn’t promise them freedom from warfare, but the assurance of His help. And the apostle Paul reminds us that we can expect warfare in our lives as well.

Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.

Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. – Ephesians 6:10-13 NLT

God promises the people of Judah that a day is coming when the tables will be turned. They will become the victor rather than the victim. The lowly “worm” will become the aggressor, wreaking havoc on its enemies and gladly glorying in the greatness of God.

Then you will rejoice in the Lord.
    You will glory in the Holy One of Israel. – Isaiah 41:16 NLT

God tells them that, just when things are looking like they couldn’t get any worse, He will show up.

“When the poor and needy search for water and there is none,
    and their tongues are parched from thirst,
then I, the Lord, will answer them.
    I, the God of Israel, will never abandon them.” – Isaiah 41:17 NLT

At their greatest moment of need, their great God will show up. And He will provide for them in ways that are beyond their imaginations. He will work a miracle that leaves no doubt that their salvation was divinely ordained and orchestrated. And God tells them why He is going to act on their behalf.

“I am doing this so all who see this miracle
    will understand what it means—
that it is the Lord who has done this,
    the Holy One of Israel who created it.” – Isiah 41:20 NLT

God’s greatest works always appear at our greatest moments of need. It is in our periods of most intense crisis that God reveals His power and proves His faithfulness to us. It is when we need Him most that God tends to show up best. It is in those times that He intervenes and says, “I, the Lord…I am He.”

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Trust God

12 Who has measured the waters in the hollow of his hand
    and marked off the heavens with a span,
enclosed the dust of the earth in a measure
    and weighed the mountains in scales
    and the hills in a balance?
13 Who has measured the Spirit of the Lord,
    or what man shows him his counsel?
14 Whom did he consult,
    and who made him understand?
Who taught him the path of justice,
    and taught him knowledge,
    and showed him the way of understanding?
15 Behold, the nations are like a drop from a bucket,
    and are accounted as the dust on the scales;
    behold, he takes up the coastlands like fine dust.
16 Lebanon would not suffice for fuel,
    nor are its beasts enough for a burnt offering.
17 All the nations are as nothing before him,
    they are accounted by him as less than nothing and emptiness.

18 To whom then will you liken God,
    or what likeness compare with him?
19 An idol! A craftsman casts it,
    and a goldsmith overlays it with gold
    and casts for it silver chains.
20 He who is too impoverished for an offering
    chooses wood that will not rot;
he seeks out a skillful craftsman
    to set up an idol that will not move.

21 Do you not know? Do you not hear?
    Has it not been told you from the beginning?
    Have you not understood from the foundations of the earth?
22 It is he who sits above the circle of the earth,
    and its inhabitants are like grasshoppers;
who stretches out the heavens like a curtain,
    and spreads them like a tent to dwell in;
23 who brings princes to nothing,
    and makes the rulers of the earth as emptiness.

24 Scarcely are they planted, scarcely sown,
    scarcely has their stem taken root in the earth,
when he blows on them, and they wither,
    and the tempest carries them off like stubble.

25 To whom then will you compare me,
    that I should be like him? says the Holy One.
26 Lift up your eyes on high and see:
    who created these?
He who brings out their host by number,
    calling them all by name;
by the greatness of his might
    and because he is strong in power,
    not one is missing.

27 Why do you say, O Jacob,
    and speak, O Israel,
“My way is hidden from the Lord,
    and my right is disregarded by my God”?
28 Have you not known? Have you not heard?
The Lord is the everlasting God,
    the Creator of the ends of the earth.
He does not faint or grow weary;
    his understanding is unsearchable.
29 He gives power to the faint,
    and to him who has no might he increases strength.
30 Even youths shall faint and be weary,
    and young men shall fall exhausted;
31 but they who wait for the Lord shall renew their strength;
    they shall mount up with wings like eagles;
they shall run and not be weary;
    they shall walk and not faint. – Isaiah 40:12-31 ESV

This chapter opened with the words, “Comfort, comfort my people.” And the next ten verses revealed the form that comfort would take. God was going to intervene on behalf of Judah. Isaiah was given a vision of a future day in which the Lord God will appear in glory and might. 

Yes, the Sovereign Lord is coming in power.
    He will rule with a powerful arm.
    See, he brings his reward with him as he comes. – Isaiah 40:10 NLT

God will one day come as Shepherd of Israel, carrying his lambs in His arms and “holding them close to his heart” (Isaiah 40:11 NLT). But how can the people of Judah know for certain that all of this will take place? What assurance do they have that this future revelation of God’s glory and deliverance will happen? Isaiah has already provided an answer to these questions. It is because “the mouth of the Lord has spoken” (Isaiah 40:5 ESV). He is trustworthy and true, and His word is as immutable as His holy character.

But God knows that the people of Judah have their doubts. They are still obsessed with God’s declaration that the city of Jerusalem is going to fall to the Babylonians. So, any news of God’s future redemption sounds a bit hollow and too good to be true. The immediate prospect of defeat carries far more weight with them than any promise of future restoration. So, God addresses their apprehension with a series of 13 questions. And these queries from God are meant to reveal His greatness and the everlasting nature of His nature. God is eternal. He stands outside of space and time. Which is why He speaks of future events as if they have already happened. He is without equal and beyond comparison, and Isaiah stresses His incomparability with three rhetorical questions: 

Who else has held the oceans in his hand?

Who has measured off the heavens with his fingers?

Who else knows the weight of the earth or has weighed the mountains and hills on a scale?  

The answer to all three questions is the same: No one. There is no one else like God. He doesn’t need advice or instruction. He doesn’t require anyone else to tell Him what is right or wrong. Compared with God, the “the nations of the world are but a drop in the bucket” (Isaiah 40:15 NLT). Like dust on a scale, they are infinitesimal and inconsequential. Their weight or glory doesn’t even register. In contrast, God’s glory is so great and His power, so beyond comparison, “He picks up the whole earth as though it were a grain of sand” (Isaiah 40:15 NLT). To put it bluntly, “The nations of the world are worth nothing to him. In his eyes, they count for less than nothing—mere emptiness and froth” (Isaiah 40:17 NLT).

This series of questions is reminiscent of an exchange that took place between God Almighty and His servant Job. After having lost virtually everything near and dear to him, including his children, his wealth and his health, Job was confused by the dire nature of his circumstances. He questioned the nature of his suffering and defended his own righteousness before God. In a sense, he expressed his doubts concerning God’s justice. And God responded with a series of questions for Job that contrasted His own character with that of Job’s. For two chapters, God bombards Job with a series of questions designed to juxtapose God’s glorious deity with Job’s humanity.

“Where were you when I laid the foundations of the earth?
    Tell me, if you know so much.” – Job 38:4 NLT

“Do you know where the gates of death are located?
    Have you seen the gates of utter gloom?
Do you realize the extent of the earth?
    Tell me about it if you know!” – Job 38:17-18 NLT

“Can you shout to the clouds
    and make it rain?
Can you make lightning appear
    and cause it to strike as you direct?” – Job 38:34-35 NLT

And two chapters later, God wraps up his inquisition of Job with the stinging words:

“Do you still want to argue with the Almighty?
    You are God’s critic, but do you have the answers?” – Job 40:2 NLT

This was all about a mere man questioning the integrity of the God of the universe. Job may not have liked his circumstances, but that gave him no right to doubt the goodness or greatness of God. Which is what led God to ask:

“Will you discredit my justice
    and condemn me just to prove you are right?
Are you as strong as God?
    Can you thunder with a voice like his?” – Job 40:8-9 NLT

There is no situation that provides justification for man’s questioning of God’s integrity. Our first reaction, when faced with difficult circumstances, is to measure God’s character by human standards. We tend to analyze His actions by using our own flawed sense of right and wrong. But Isaiah asks, “To whom can you compare God? What image can you find to resemble him?” (Isaiah 40:18 NLT). God is not a man so He cannot be judged like one. And He is not a false god, made by human hands. He is uncreated. He has no maker. And He owes no one an answer or explanation for His actions.

So, God repeats Isaiah’s previous question:

“To whom will you compare me?
    Who is my equal?” asks the Holy One. – Isaiah 40:25 NLT 

And the answer remains: No one.

Yet, God knows that His people still have their doubts about Him. So, He confronts them with the real issue behind their refusal to believe His word.

“O Jacob, how can you say the Lord does not see your troubles?
    O Israel, how can you say God ignores your rights?” – Isaiah 40:27 NLT

There were convinced that God was blind to their current circumstances. Not only that, they were questioning God’s integrity by accusing Him of ignoring their rights. In essence, they were labeling God as unjust and unrighteous. They were measuring God by their circumstances, rather than viewing their circumstances through the lens of God’s character. So, Isaiah gave them a much-needed reminder of how just and righteous, good and gracious God is.

He gives power to the weak
    and strength to the powerless.
Even youths will become weak and tired,
    and young men will fall in exhaustion. – Isaiah 40:29-30 NLT

Notice the circumstances in which God reveals His power and strength. It is in the midst of our weakness and powerlessness. It is when we are tired and exhausted that God tends to show up in all His glory. God told the apostle Paul, “My power works best in weakness” and Paul responded by saying, “So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong” (2 Corinthians 12:9-10 NLT).

How could Paul take pleasure in weakness? It was because he trusted God. He knew from experience that God tended to show up when things were looking down. God’s power was best manifested when Paul’s weakness was on full display. Which is why Isaiah reminded the people of Judah:

But those who trust in the Lord will find new strength.
    They will soar high on wings like eagles.
They will run and not grow weary.
    They will walk and not faint. – Isaiah 40:31 NLT

Trust is the greatest antidote to trials. Relying on the incomparable, unquenchable power of God when our strength is gone is the key to surviving and thriving in this world. But we must trust what He has said. We must not question His word or doubt His integrity.

God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? – Numbers 23:19 ESV

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Your God Is Coming!

1 Comfort, comfort my people, says your God.
2 Speak tenderly to Jerusalem,
    and cry to her
that her warfare is ended,
    that her iniquity is pardoned,
that she has received from the Lord’s hand
    double for all her sins.

3 A voice cries:
“In the wilderness prepare the way of the Lord;
    make straight in the desert a highway for our God.
4 Every valley shall be lifted up,
    and every mountain and hill be made low;
the uneven ground shall become level,
    and the rough places a plain.
5 And the glory of the Lord shall be revealed,
    and all flesh shall see it together,
    for the mouth of the Lord has spoken.”

6 A voice says, “Cry!”
    And I said, “What shall I cry?”
All flesh is grass,
    and all its beauty is like the flower of the field.
7 The grass withers, the flower fades
    when the breath of the Lord blows on it;
    surely the people are grass.
8 The grass withers, the flower fades,
    but the word of our God will stand forever.

9 Go on up to a high mountain,
    O Zion, herald of good news;
lift up your voice with strength,
    O Jerusalem, herald of good news;
    lift it up, fear not;
say to the cities of Judah,
    “Behold your God!”
10 Behold, the Lord God comes with might,
    and his arm rules for him;
behold, his reward is with him,
    and his recompense before him.
11 He will tend his flock like a shepherd;
    he will gather the lambs in his arms;
he will carry them in his bosom,
    and gently lead those that are with young. – Isaiah 40:1-11 ESV

Isaiah has just delivered a shocking message to the king of Judah.

“Listen to this message from the Lord of Heaven’s Armies: ‘The time is coming when everything in your palace—all the treasures stored up by your ancestors until now—will be carried off to Babylon. Nothing will be left,’ says the Lord. ‘Some of your very own sons will be taken away into exile. They will become eunuchs who will serve in the palace of Babylon’s king.’” – Isaiah 39:5-7 NLT

And while Hezekiah seems to have taken it all it in stride, this devastating news was not going to sit well with the people of Judah. Because of Hezekiah’s pride, as evidenced by his ill-advised and boastful display of the wealth of his kingdom to the Babylonians, God was going to hand Judah over to the Babylonians. The city of Jerusalem would fall, the temple would be destroyed, and the people would be taken as captives to Babylon.

So, if you’re in Isaiah’s sandals, what do you say to the people of Judah at a time like this? How do you continue to speak into their lives after God has delivered such a bombshell of a pronouncement? You listen to God. You wait for Him to reveal the rest of the story. God has declared His judgment, in no uncertain terms. But it will be followed by His deliverance. And, as chapter 40 opens up, we are taken on a fast-forward journey into the future, long after the fall of Jerusalem. The people of Judah are living in exile in Babylon. And the days of their punishment are coming to an end.

In the following chapters, God reveals that the fall of Jerusalem to the Babylonians will take place, but so will their future deliverance. And the message He gives to Isaiah while speaking of a day nearly a century and a half into the future, is meant to provide immediate encouragement to the people of Judah living in Isaiah’s day. God opens with the words, “Comfort, comfort my people.” In the midst of all their sorrow and despair, God speaks words intended to bring hope and assurance.

“Speak tenderly to Jerusalem.
Tell her that her sad days are gone
    and her sins are pardoned.
Yes, the Lord has punished her twice over
    for all her sins.” – Isaiah 40:2 NLT

It is as if Isaiah has been teleported into the future where is allowed to see events that have not yet taken place. But because these distant scenes are revealed by God Himself, they are reality, not fantasy. This is not wishful thinking on the part of Isaiah, but the revealed will of God. He is providing a revelation of things to come. 

God is coming. His arrival is imminent, and the people are told to make preparations.

“Clear the way through the wilderness
    for the Lord!
Make a straight highway through the wasteland
    for our God!” – Isaiah 40:3 NLT

Their desolate surroundings and distant location would prove to be no barrier for God. Their dire circumstances would be no problem for the Almighty. Every imaginable and seemingly impregnable obstacle would be removed, making way for God’s arrival.

“Then the glory of the Lord will be revealed,
    and all people will see it together.” – Isaiah 40:5 NLT

And how are the people to know that these things will happen? The Lord has spoken. He has declared it. “The mouth of the Lord has spoken” (Isaiah 40:5 ESV). This message declaring God’s trustworthiness and reliability are reiterated just a few verses later.

“…the word of our God will stand forever.” – Isaiah 40:8 ESV

And in between these two statements declaring that God’s word is everlasting and always reliable, we find a description of man’s transience and impermanence. Humanity is no more permanent than withering grass or a fading flower. And, like the rest of nature, man is subject to the will of God. He gives life, and He takes it away. He breathes into man the breath of life, and with the very same breath, He takes it away. But His word is permanent and unshakable. It cannot be altered or deterred in any way. Which transforms the following words from a hopeful possibility to a God-ordained certainty.

“Your God is coming!”
Yes, the Sovereign Lord is coming in power.
    He will rule with a powerful arm.
See, he brings his reward with him as he comes.” – Isaiah 40:9-10 NLT

God is coming. It may not be today, but it will happen. Delay should not produce disappointment or doubt. The longer we have to wait, the greater our longing for His coming should grow. Our hope is based on His word, not the nature of our surroundings. God is a faithful, covenant-keeping God. He is the Great Shepherd, who cares for His sheep.

He will feed his flock like a shepherd.
    He will carry the lambs in his arms,
holding them close to his heart.
    He will gently lead the mother sheep with their young. – Isaiah 40:11 NLT

This glimpse into Judah’s future was intended to remind Isaiah and the people of Judah of God’s trustworthiness and sovereignty over their lives. As Isaiah penned these words, the shock of God’s pronouncement of Judah’s fall to Babylon still rang in his ears. The people were shell-shocked by the thought that their great city, while spared defeat by the Assyrians, would one day fall to yet another pagan power. But God wanted them to know that He could be trusted. He was good for His word. And He was a good and gracious Shepherd who would care for His flock.

If we fast-forward again, to the end of the book of Revelation, we see yet another glimpse into God’s future plans for mankind. This time, we hear the words of Jesus Himself, as He reassures His people of His own return.

“Look, I am coming soon, bringing my reward with me to repay all people according to their deeds. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” – Revelation 22:12-13 NLT

The world will suffer greatly during the seven years of the Tribulation. But at the end of this dark period of human history, God will send His Son to the earth a second time. And, this time, He will come as a conquering King who defeats all those who stand in opposition to His rule and reign. He will establish His Kingdom on earth, and restore the people of Israel to a right relationship with God. But how do we know that these future events will take place? Because Jesus declared, “These words are trustworthy and true” (Revelation 22:6 ESV). And He leaves us with these comforting words of promise:

He who testifies to these things says, “Surely I am coming soon.” – Revelation 22:20 ESV

And our response should be:

Amen! Come, Lord Jesus! – Revelation 22:20 ESV

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Pride, Power, and Prestige

1 At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah welcomed them gladly. And he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 3 Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” Hezekiah said, “They have come to me from a far country, from Babylon.” 4 He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing in my storehouses that I did not show them.”

5 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: 6 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the Lord. 7 And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 8 Then Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good.” For he thought, “There will be peace and security in my days.” – Isaiah 39:1-8 ESV

There is little doubt that Hezekiah had a love for Yahweh. And he had a deep appreciation for the miraculous healing from his terminal illness and for Yahweh’s gracious pronouncement that his life would be extended an additional 15 years. Hezekiah had even ended his poem with the declaration:

“The Lord will save me,
    and we will play my music on stringed instruments
all the days of our lives,
    at the house of the Lord.” – Isaiah 38:20 ESV

But in the days that followed his healing, a darker side of Hezekiah’s personality becomes apparent. He struggled with pride, and this was not a new characteristic in his life. It had been a problem all along. In fact, the book of 2 Chronicles informs us that, even shortly after his healing, Hezekiah’s pride problem reared its ugly head.

But Hezekiah did not respond appropriately to the kindness shown him, and he became proud. So the Lord’s anger came against him and against Judah and Jerusalem. Then Hezekiah humbled himself and repented of his pride, as did the people of Jerusalem. So the Lord’s anger did not fall on them during Hezekiah’s lifetime. – 2 Chronicles 32:25-26 ESV

While this rendering makes it appear as if Hezekiah’s pride suddenly appeared, the truth is, it was already there. The phrase, “he became proud” is actually one word in Hebrew, and it means “exalted” or “arrogant.” The passage literally reads, “his heart was haughty.” We aren’t told how Hezekiah’s pride manifested itself, but it could have been that he saw his healing by God as a sign of his value to God. There is a good chance that Hezekiah saw himself as somehow indispensable to God. The book of 2 Chronicles goes on to describe Hezekiah as very wealthy and successful. In the Jewish culture, material wealth was often viewed as a sign of God’s favor.

Hezekiah was very wealthy and highly honored. He built special treasury buildings for his silver, gold, precious stones, and spices, and for his shields and other valuable items. He also constructed many storehouses for his grain, new wine, and olive oil; and he made many stalls for his cattle and pens for his flocks of sheep and goats. He built many towns and acquired vast flocks and herds, for God had given him great wealth. He blocked up the upper spring of Gihon and brought the water down through a tunnel to the west side of the City of David. And so he succeeded in everything he did. – 2 Chronicles 32:27-30 NLT

Now, with his health restored and a divine guarantee of an additional 15 years of life, Hezekiah must have considered himself a truly blessed man. He had it all: Health, wealth, power and prosperity. But he also had a problem: Pride. And God, knowing exactly what was in Hezekiah’s heart, determined to put the king to a test, in order to expose the true nature of his condition.

However, when ambassadors arrived from Babylon to ask about the remarkable events that had taken place in the land, God withdrew from Hezekiah in order to test him and to see what was really in his heart. – 2 Chronicles 32:31 NLT

And this is where Isaiah picks up the story. It seems that news of Hezekiah’s miraculous recovery had spread, and enjoys from Babylon showed up with a message of congratulations from Merodach-baladan, the son of the king. But this little expedition was probably far more than a goodwill gesture. Babylon was an up-and-coming force in the Middle East and shared a mutual dislike for the Assyrians with Judah. It is likely that Merodach-baladan was simply attempting to build an alliance with Hezekiah, presenting the king with gifts and convincing him of Babylon’s good intentions toward Judah.

And this is where Hezekiah’s pride goes on full display. Isaiah provides us with a not-so-flattering picture of Hezekiah’s giddy delight at showing off his great wealth to these visiting dignitaries. 

Hezekiah was delighted with the Babylonian envoys and showed them everything in his treasure-houses—the silver, the gold, the spices, and the aromatic oils. He also took them to see his armory and showed them everything in his royal treasuries! There was nothing in his palace or kingdom that Hezekiah did not show them. – Isaiah 39:2 NLT

Hezekiah was out to impress, and his pride took precedence over his prudence. He gave these Babylonian envoys a private viewing of every state secret concerning Judah’s wealth and military capabilities. It’s unclear whether these men had shown up with the intention of spying out Jerusalem’s power and prosperity. But it really didn’t matter, because Hezekiah showed them everything they would want to see.

And, when Isaiah approached Hezekiah and asked him who the men were and what they had seen, the king was blatantly honest.

“They saw everything,” Hezekiah replied. “I showed them everything I own—all my royal treasuries.” – Isaiah 39:4 NLT

You can almost sense Hezekiah’s giddy pride at having been able to impress his guests with his vast wealth. He was like a kid on Christmas day showing off all his presents to his friends in the hopes that they would be impressed and just a tad jealous at his good fortune. But God was not impressed. In fact, God was angry with Hezekiah’s blatant display of worldly affection, and He had Isaiah deliver a sobering message to the king.

Then Isaiah said to Hezekiah, “Listen to this message from the Lord of Heaven’s Armies: ‘The time is coming when everything in your palace—all the treasures stored up by your ancestors until now—will be carried off to Babylon. Nothing will be left,’ says the Lord. ‘Some of your very own sons will be taken away into exile. They will become eunuchs who will serve in the palace of Babylon’s king.’” – Isaiah 39:5-7 NLT

Hezekiah was going to learn the brutal reality of the truth found in the Proverbs.

When pride comes, then comes disgrace… – Proverbs 11:2 ESV

Pride goes before destruction, and haughtiness before a fall. – Proverbs 16:18 NLT

Before destruction a man’s heart is haughty, but humility comes before honor. – Proverbs 18:12 ESV

Pride ends in humiliation, while humility brings honor. – Proverbs 29:23 NLT

The condition of Hezekiah’s heart had been exposed. He loved the things of this world more than he loved God. He took more pride in his material wealth and physical health than he did in his relationship with God Almighty. And Hezekiah was more concerned with impressing men than honoring God. The apostle John provides a powerful warning to avoid the mistake that Hezekiah made.

Don’t love the world or anything that belongs to the world. If you love the world, you cannot love the Father. – 1 John 2:15 CEV

Even Jesus warned of the danger of falling in love with material wealth.

“No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.” – Matthew 6:24 NLT

And the apostle James adds another stern warning that strongly discourages friendship with the world and all that it offers.

You adulterers! Don't you realize that friendship with the world makes you an enemy of God? I say it again: If you want to be a friend of the world, you make yourself an enemy of God. – James 4:4 NLT

There was nothing inherently wrong with Hezekiah’s possession of wealth. It had been given to him by God. But his wealth should have never become a substitute for God. His material possessions were never intended to replace his trust in and love for God. Hezekiah’s problem was that he saw himself as a self-made man. His identity was wrapped up in what he owned and how others viewed him. He had completely forgotten that his very life was a gift from God. He had been at the brink of death, and God had spared him. Had God allowed him to die, all his treasures and trinkets would have been left behind. God was not impressed with Hezekiah’s affluence. What God wanted from Hezekiah were his undivided attention and unwavering devotion. But Hezekiah worshiped wealth. He bowed down at the altar of worldly pleasure and temporal prosperity.

And the truly amazing thing is that Hezekiah took the report from Isaiah as good news.

“This message you have given me from the Lord is good.” For the king was thinking, “At least there will be peace and security during my lifetime.” – Isaiah 39:8 NLT

While Judah may one day fall to the Babylonians and his own sons be taken captive, he was pleased to know that he would enjoy peace and security as long as he was alive. What a short-sighted and selfish outlook. He showed no concern for the future well-being of his own sons, let alone the nation for which he was responsible. Hezekiah was in it for himself. His love of things was directly tied to his love of self. Even the admiration of the Babylonian envoys fed his already swollen ego. Their delight in his vast wealth added fuel to the fire of Hezekiah’s raging pride.

One of the most telling proofs of Hezekiah’s pride problem was his refusal to repent of his actions. Rather than hear the word of God and turn to Him in prayer and repentance, Hezekiah simply rejoiced in the news that God’s judgment would be delayed. He would continue to enjoy his power, possessions, and prestige. And that was all that seemed to matter to him. And the book of 2 Chronicles provides the epitaph to Hezekiah’s life.

When Hezekiah died, he was buried in the upper area of the royal cemetery, and all Judah and Jerusalem honored him at his death. And his son Manasseh became the next king. – 2 Chronicles 32:33 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Yet I Will Praise Him

9 A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness:

10 I said, In the middle of my days
    I must depart;
I am consigned to the gates of Sheol
    for the rest of my years.
11 I said, I shall not see the Lord,
    the Lord in the land of the living;
I shall look on man no more
    among the inhabitants of the world.
12 My dwelling is plucked up and removed from me
    like a shepherd’s tent;
like a weaver I have rolled up my life;
    he cuts me off from the loom;
from day to night you bring me to an end;
13     I calmed myself until morning;
like a lion he breaks all my bones;
    from day to night you bring me to an end.

14 Like a swallow or a crane I chirp;
    I moan like a dove.
My eyes are weary with looking upward.
    O Lord, I am oppressed; be my pledge of safety!
15 What shall I say? For he has spoken to me,
    and he himself has done it.
I walk slowly all my years
    because of the bitterness of my soul.

16 O Lord, by these things men live,
    and in all these is the life of my spirit.
    Oh restore me to health and make me live!
17 Behold, it was for my welfare
    that I had great bitterness;
but in love you have delivered my life
    from the pit of destruction,
for you have cast all my sins
    behind your back.
18 For Sheol does not thank you;
    death does not praise you;
those who go down to the pit do not hope
    for your faithfulness.
19 The living, the living, he thanks you,
    as I do this day;
the father makes known to the children
    your faithfulness.

20 The Lord will save me,
    and we will play my music on stringed instruments
all the days of our lives,
    at the house of the Lord.

21 Now Isaiah had said, “Let them take a cake of figs and apply it to the boil, that he may recover.” 22 Hezekiah also had said, “What is the sign that I shall go up to the house of the Lord?” – Isaiah 38:9-21 ESV

Hezekiah had been severely ill, and the prophet Isaiah had given him the divine prognosis that his illness would end in death. In his despair, Hezekiah prayed to God and received the news that he would be healed and his life would be extended an additional 15 years. The book of 2 Kings provides additional details concerning Hezekiah’s miraculous recovery.

Then Isaiah said, “Make an ointment from figs.” So Hezekiah’s servants spread the ointment over the boil, and Hezekiah recovered! – 2 Kings 20:7 NLT

Sometime after these events, Hezekiah composed a poem commemorating the occasion and recording the diverse range of emotions he had experienced.

Hezekiah had been rocked by the news of his pending death. It was unexpected and had caught him completely by surprise. Like anyone facing the prospect of an untimely death, Hezekiah thought about all those he would leave behind.

“Never again will I see the Lord God
    while still in the land of the living.
Never again will I see my friends
    or be with those who live in this world.” – Isaiah 38:11 NLT

He couldn’t help but feel that he was being robbed of life, and denied the joy of experiencing all the pleasures that come to the living. Like all men, he had a difficult time imagining what existence beyond death might look like. He refers to his soul being confined to Sheol, the abode of the dead. The ancient Jews did not have a well-developed understanding of the afterlife. Their concept of the blessings of God was closely tied to life on this side of death, not beyond it. Which led Hezekiah to wonder whether his premature death was the result of his own sin. He couldn’t help but consider that he had somehow displeased God and his terminal illness was a form of divine punishment. For the Jews, disease was viewed as a sign of God’s displeasure. The apostle John records a scene from the life of Jesus that reflects this common misperception.

As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?” – John 9:1-2 NLT

The disciples were reflecting the commonly held view that blindness was a curse, not a blessing. So, this man or his parents must have done something that angered God and brought about his blindness.

Hezekiah shared this mindset and saw his illness as a curse from God. Which led Hezekiah to pray incessantly, his voice sounding like the coos of a dove as he moaned out his pleas for God’s mercy. And yet, he somehow believed that his calls for healing would be ineffectual.

“But what could I say?
    For he himself sent this sickness.
Now I will walk humbly throughout my years
    because of this anguish I have felt.” – Isaiah 38:15 NLT

His illness was God’s doing, and there was nothing he could do about it. But his poem takes a dramatic turn at this point. Suddenly, Hezekiah begins to reflect his gratefulness for the dark night of the soul he experienced.

“Lord, your discipline is good,
    for it leads to life and health.
You restore my health
    and allow me to live!
Yes, this anguish was good for me,
    for you have rescued me from death
    and forgiven all my sins.” – Isaiah 38:16-17 NLT

God provided healing and the assurance that his life would be extended another 15 years. Hezekiah’s sorrow was immediately replaced with joy. His despair was replaced with delight in God’s mercy and unmerited favor. God was allowing him to live and, not only that, forgiving his sins in the process. Because Hezekiah believed his illness was the result of sin, his healing could only have happened if God forgave his sin.

You can sense Hezekiah’s rather earth-bound and limited view of life and the afterlife. From his human perspective, life was essential if one were going to praise God.

“For the dead cannot praise you;
    they cannot raise their voices in praise.
Those who go down to the grave
    can no longer hope in your faithfulness.” – Isaiah 38:18 NLT

He shared the commonly-held view that this life was where God’s blessings were to be enjoyed and where our devotion to God was to be displayed. You see this mindset reflected in the psalms.

The heavens belong to the Lord,
    but he has given the earth to all humanity.
The dead cannot sing praises to the Lord,
    for they have gone into the silence of the grave. – Psalm 115:16-17 NLT

Even King David had shared this view of life and death.

Return, O Lord, and rescue me.
    Save me because of your unfailing love.
For the dead do not remember you.
    Who can praise you from the grave? – Psalm 6:4-5 NLT

From Hezekiah’s perspective, long life provided an opportunity to praise God. “Only the living can praise you as I do today” (Isaiah 38:19 NLT). And he intended to take advantage of every single moment God was going to give him on this earth.

“I will sing his praises with instruments
every day of my life
    in the Temple of the Lord.” – Isaiah 38:20 NLT

Hezekiah’s desire to spend his remaining years praising God is commendable. His ecstatic reaction to the news of his healing is natural and normal. He had been facing certain death and, suddenly, he had been given a new lease on life. In the excitement of the moment, Hezekiah expressed his desire to repay God by dedicating his life to the praise and glory of God. And again, this reaction by Hezekiah is commendable, but it raises some unavoidable questions: Are we only willing to praise God when He gives us the desires of our heart? Had God not chosen to heal Hezekiah, would the king have praised the Almighty anyway? Would he have accepted the will of God even when it seemed to contradict his own human understanding of what it means to be blessed by God?

The prophet Habakkuk provides us with a much more balanced illustration of how we, as humans, should understand and respond to the seeming incongruities of life.

Even though the fig trees have no blossoms,
    and there are no grapes on the vines;
even though the olive crop fails,
    and the fields lie empty and barren;
even though the flocks die in the fields,
    and the cattle barns are empty,
yet I will rejoice in the Lord!
    I will be joyful in the God of my salvation! – Habakkuk 3:17-18 NLT

The apostle Paul shared this same viewpoint, declaring to the believers in Rome that, even in the face of trials and troubles, we have ample reason to praise God.

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. – Roman 5:3-5 NLT

In Hezekiah, we have reflected a similar but significantly different sentiment.

Lord, your discipline is good,
    for it leads to life and health.
You restore my health
    and allow me to live! – Isaiah 38:16 NLT

The question is whether we, as those who believe in the sovereignty of God, are willing to accept both the good and the bad of life as coming through His hands. It was right for Hezekiah to rejoice in God’s healing. It was appropriate for him to respond with praise and adoration at his miraculous restoration by God. But the fact is, God does not always heal. Things do not always turn out for the better. Those with terminal illnesses do not always receive an additional 15-years of life. But those facts do not alter the goodness of God. They do not do anything to diminish the divine sovereignty of God. In our greatest moments of darkness and despair, our attitude should be that of Job who, when facing the loss of all that he had, was able to say:

“Should we accept only good things from the hand of God and never anything bad?” – Job 2:10 NLT

Praising God in the good times is easy. Praising Him the difficult times requires faith and a strong belief that His will is always right and His plan, while not always clear to us, has our best interest in mind.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson