A Taste of Things To Come

7 And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8 He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts— 9 but to wear sandals and not put on two tunics. 10 And he said to them, “Whenever you enter a house, stay there until you depart from there. 11 And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.” 12 So they went out and proclaimed that people should repent. 13 And they cast out many demons and anointed with oil many who were sick and healed them. – Mark 6:7-13 ESV

In the closing half of verse 6, Mark reveals that Jesus “went about among the villages teaching.” At this point in His ministry, Jesus concentrates His energies on the region of Galilee. After being rejected by the citizens of His hometown of Nazareth, Jesus moves on, taking His message of the Kingdom to other towns and villages where He will find a more receptive audience.

In this section, Jesus, as Master and Teacher, begins to prepare His disciples for the role they will play when the time comes for Him to return to His Father’s side in heaven. God handpicked these men (John 17:6) and assigned them to serve by Jesus’ side, but their greater contribution to the Kingdom would come after the Son’s eventual departure.

For some time, they have witnessed Jesus cast out demons, heal the sick, minister to the needy, display His power over the elements of nature, and confound people with His preaching and parables. But now, they were going to become participants rather than spectators. These men would be given an opportunity to practice what Jesus had preached. Instead of standing in the background safely observing His ministry, they will find themselves on the front lines declaring the arrival of the kingdom of heaven. To validate their message, they will be given unprecedented power to perform miracles, just like their Lord and Master.

Jesus sends them out in pairs, likely in keeping with Old Testament teaching on witnesses. Since these men would be declaring the news of the kingdom’s arrival and Jesus as the long-awaited Messiah, a second witness would validate that message. And Jesus knew that these men would need the strength and encouragement that comes with companionship. In keeping with the teaching found in the Book of Ecclesiastes, Jesus paired up His disciples.

Two people are better off than one, for they can help each other succeed. If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. Likewise, two people lying close together can keep each other warm. But how can one be warm alone? A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. – Ecclesiastes 4:9-12 NLT

This entire enterprise was meant to benefit the disciples. While their message and ministry were vital, Jesus gave them this assignment to prepare them. As He has been doing all along, Jesus was attempting to strengthen their faith. Despite their constant exposure to His teaching and their front-row seats to His amazing displays of power, they still struggled to comprehend His true identity. Even after witnessing Him calm the winds and waves on the Sea of Galilee, they expressed shock and uncertainty.

“Who then is this, that even the wind and the sea obey him?” – Mark 4:41 ESV

Jesus knew His disciples remained unconvinced about who He was. They wanted to believe He was the Messiah of Israel, but so much of what He said and did seemed to contradict their expectations and aspirations. They couldn’t deny His power, and the crowds that followed Him wherever He went made it clear that Jesus was growing in popularity. But His ongoing disputes with the religious leaders confused the disciples. How could He unite the people and lead them to victory over the Romans if He kept alienating the most powerful men in the nation?

But the disciples still had much to learn about the Kingdom and the Messiah's reign. They had to repent of their preconceived ideas about God’s plans for His people. They had their own visions of the future, and when Jesus didn't do things the way they expected, they wrestled with doubt.

So this brief mission was meant to put them on the front lines of the battle and strengthen their belief in Jesus' identity as the Son of God. As He prepared to send them, He gave them “authority over the unclean spirits” (Mark 6:8 ESV). They would possess the same power He had displayed, the power that allowed Him to cast out the demons from the Gadarene demoniac (Mark 5:1-20). But while they would have access to great power, they were to place themselves under God's mercy and provision. Jesus instructed them to travel light and to trust God for all their needs.

He told them to take nothing for their journey except a walking stick—no food, no traveler’s bag, no money. He allowed them to wear sandals but not to take a change of clothes. – Mark 6:9 NLT

Matthew shows that Jesus gave strict instructions about the disciples' destination. They were to focus their efforts on the Jews and were prohibited from ministering among the Gentiles and Samaritans.

“Go nowhere among the Gentiles and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse lepers, cast out demons.” – Matthew 9:5-8 ESV

Their message was clear; they were to declare the same news that John the Baptist preached in the wilderness of Judea. It was the same kingdom message Jesus had been spreading throughout Galilee, and to give their words authority, they were given the power to perform the same kind of miracles Jesus did. These signs and wonders would prove that their message came from God and was to be heard and heeded.

Jesus warns that if anyone refuses to listen to their message, the disciples are to walk away. They are not to waste time on those who reject the kingdom message and the call to repentance. Instead, they are to “shake off the dust that is on your feet as a testimony against them” (Mark 6:11 ESV). This symbolic act was meant to condemn the unrepentant Jews as unbelieving, defiled, and subject to divine judgment. Jesus knew many Jews would refuse to listen to His disciples, and these men would experience the same level of rejection He had encountered in Nazareth.

All of this aligns with the words of John in the opening chapter of his gospel.

He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. – John 1:11-13 ESV

Sadly, those Jews who believed themselves to be the children of God but who refused to accept Jesus as the Son of God would find themselves rejected by God.

Equipped with divine power and a clear message, the disciples went into the far reaches of Galilee. They called the people to repentance and “cast out many demons and anointed with oil many who were sick and healed them” (Mark 6:13 ESV). This brief but eventful venture would do wonders for the disciples’ confidence and go a long way in solidifying their faith in Jesus. It would give them a glimpse of the future day when their resurrected Lord and Savior would give them His Great Commission.

“I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” – Matthew 28:18-20 NLT

The day was coming when Jesus would depart and turn over the gospel ministry to these very same men. But the message would be slightly different. Rather than declaring that the Kingdom was near and repentance was needed, they would be teaching that the King had come and given His life as an atonement for sin. The Messiah had appeared, not as a conquering warrior, but as a suffering servant and sacrificial lamb. Jesus came to conquer sin, death, and the grave, not the Romans. He came to reconcile unrepentant sinners to a holy God. Their message would be the same one that Jesus delivered to Martha: “I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die” (John 11:25-26 NLT).

After Jesus’ miraculous resurrection, they would take the good news of salvation to the ends of the earth. But for now, they were being given a taste of what was to come. This missionary excursion was like a dress rehearsal for their future role as His ambassadors. But on this occasion, they would cast out many demons and heal many diseases, but find few converts. They had the power to heal, but they were missing the power of the resurrection. Jesus had not yet died and been raised back to life, so the sins of men had not yet been paid for. That is why Jesus later told His disciples, “Now the time has come for the Son of Man to enter into his glory. I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives” (John 12:23-24 NLT).

The disciples didn’t understand that their Messiah had come to die. Over time, Jesus tried to explain that His mission was not to set up an earthly kingdom, but to sacrifice His life for mankind's sins. At His trial before Pilate, He would declare, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world” (John 18:36 NLT). He would go on to tell Pilate, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true” (John 18:37 NLT). 

The disciples would experience the thrill of performing miracles, but they would see no lasting life change. Their efforts would be temporary, and any change they produced would be physical, not spiritual. They were missing resurrection power, the kind of power that would raise Jesus from the dead and make possible forgiveness of sins and eternal life. For now, their message was incomplete, and their power was limited. But the day would come when, filled with the Holy Spirit, they would go into the world and declare the reality of Jesus’ death and resurrection, and God’s gracious offer of salvation by grace alone through faith alone in Christ alone.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Power to Change

8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. – Romans 8:8-11 ESV

Paul has made it clear that we are to live according to the Spirit of God who lives within us, not according to our old, sinful nature. But as he so honestly confessed in Chapter 7, there will be times when we find ourselves giving in to that old nature, doing the very things we do not want to do.

If we attempt to live holy lives apart from the indwelling Holy Spirit, our minds, while well-intentioned, will give in to our fallen flesh. That is why Paul opens up verse nine with the statement: “You, however, are not in the flesh, but in the Spirit.” In other words, those who place their faith in Christ have died along with Him on the cross. And because they died with Him, their spiritual natures have been set free from the control of their earthly bodies.

Christ “condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit” (Romans 8:3-4 ESV). To walk according to the Spirit simply means to live in submission to His will and in dependence upon His power. When Paul says, “you, however, are not in the flesh, but in the Spirit,” he is not suggesting that our sin nature is gone and all fleshly desires are done away with. He is saying that God has provided us with a new way of living in keeping with His will; it is the law of the Spirit of life that has set us free from the law of sin and death (Romans 8:2).

Paul reminds his readers that, because they have placed their faith in Christ, they have the Spirit of God living within them. NOT to have the Spirit is to be unsaved and unjustified before God.

Anyone who does not have the Spirit of Christ does not belong to him. – Romans 8:9 ESV

God gives the Holy Spirit to every believer at their conversion. Paul told the believers in Ephesus, “When you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him” (Ephesians 1:13-14 NLT). It is the indwelling presence of the Spirit that provides proof of our justification before God. He places His Spirit within us, signifying our new status as His children and providing us with a new capacity for holiness that is no longer flesh-dependent, but Spirit-empowered.

While we still live in earthly bodies that are destined for death, the Spirit provides us with life because we are now righteous in God’s eyes. We are no longer under condemnation because of our sin, but have been forgiven and justified before God. Not only that, but we have received the guarantee of eternal life; never-ending fellowship with God, as well as abundant life here and now. Jesus said, “The thief's purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life” (John 10:10 NLT).

Satan, our enemy, wants to rob us of life. He wants us to live according to our old sin-enslaved nature, which is driven by the passions of our earthly bodies. But Jesus died so that we might have true life, and the Spirit provides us with the power to enjoy that life, right here, right now. Zane Hodges nailed it when he wrote, “. . . whenever you see a Christian living the Christian life, you are witnessing a resurrection miracle!” (“The Death/Life Option,” Grace Evangelical Society News).

Because we have been made right with God through the death of Christ and have received the Spirit of God as proof of that newly restored relationship, we can conduct our lives in obedience to God’s will. Paul put it this way in an earlier chapter: “For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives” (Romans 6:3 NLT).

We have the Spirit-empowered capacity to live differently. We can actually live holy lives, not based on our feeble human effort, but because we have the Spirit of God within us. And as Paul reminds us, the Spirit who lives in us is the very same Spirit who raised Jesus from the dead. 

The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. – Romans 8:11 NLT

Paul wanted his readers to focus on the reality that a day was coming when they would be given new, resurrected bodies. When Christ returns, all believers will experience ultimate freedom sin, sickness, and pain. Death will no longer be a looming reality hanging over our heads like a sword. The apostle John provides us with the much-needed reminder that, despite the troubles and difficulties of this life, our future glorification awaits us.

Dear friends, we are already God's children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. – 1 John 3:2 NLT

And while we wait for that day to come, we can still walk in newness of life. We can enjoy an abundant, rich, and satisfying life on this earth, even while saddled with these earthly bodies and our old, sinful natures. Why? Because we have resurrection-inducing power available to us in the form of the Holy Spirit. He is not dormant or biding His time until the Lord returns. He is alive and active in every believer, providing guidance, encouragement, and a death-to-life kind of power that makes our transformation into the likeness of Christ possible.

Father, it’s amazing to think that the same Holy Spirit who raised Jesus back to life is resident within me. The truth is, I seldom think about the Spirit. In fact, I treat Him like a redheaded stepchild, seldom giving Him the time of day or the honor and respect He deserves. Holy Spirit, You live in me and yet I act as if You are not even there. I tend to ignore You and even when I sense Your promptings and hear Your convicting voice in my ear, I choose to plead ignorance and give in to the desires of my flesh. But You remain steadfast in Your commitment to my transformation. You do not give up and You never vacate the premises. You are a permanent resident in my life and for that I am grateful. You have proven Your power, time and time again. You have made lasting changes in my life. You have taught me so much about the Father, and opened my eyes to the truth found in the Scriptures. And I know You are far from done. One day You will give me the glorified body I need to spend eternity with You, the Father, and the Son. But as I wait for that day. please continue to pour out Your resurrection power in my life so I might shine as a light in the darkness of this world. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

Human Weakness and Resurrection Power

7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus also may be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you. – 2 Corinthians 4:7-12 ESV

Paul was not afraid to admit that he was human. He knew he was far from perfect. In fact, later in this same letter, he writes, “I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong” (2 Corinthians 12:10 NLT).

Paul did not believe his inherent flaws and faults negatively impacted his ministry for Christ. This was an important distinction he felt compelled to make, because the value and integrity of his ministry were constantly under attack.

Strangely enough, Paul’s admission of weakness was intended as a defense of his ministry. As far as he was concerned, it wasn’t about him; it was about the glory of God as revealed in the face of Christ and made accessible by the indwelling presence of the Spirit of God. He was simply an unworthy conduit through whom God communicated His message of reconciliation to the lost. He confessed, “We don’t go around preaching about ourselves. We preach that Jesus Christ is Lord, and we ourselves are your servants for Jesus’ sake” (2 Corinthians 4:5 NLT).

Just like the believers in Corinth to whom he was writing, his life had been transformed by the gospel.

So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. – 2 Corinthians 3:18 NLT

Ever since his conversion experience, it had been his Christ-commissioned duty to take that same gospel message to the ends of the earth. His life had been transformed by his encounter with the “light of the world,” and he was determined to reflect that light to a world darkened by sin.

For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. – 2 Corinthians 4:6 ESV

For Paul, the amazing thing was that God had chosen to place His glory in a “clay jar,” a flawed and frail vessel of little value. He viewed himself as common and unimpressive, and unworthy to be a receptacle for the very Spirit of God. He humbly confessed, “We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure” (2 Corinthians 4:7 NLT).

God had chosen to place His glory into less-than-perfect vessels. Not only that, Paul saw himself as sharing in the very sufferings of Christ as he bore the light of God’s message of redemption to the world. Just as Jesus suffered and died to make possible the redemption of mankind, so Paul and his fellow apostles suffered for the sake of the gospel, and he declared, “through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies” (2 Corinthians 4:10 NLT).

In a sense, Paul saw his physical body as a tool for declaring the resurrection power of Christ. When his weak and worthless body reflects the glory of Christ, it “makes it clear that our great power is from God, not from ourselves” (2 Corinthians 4:7b NLT). Anything he accomplished of worth or value was proof of Christ’s resurrection because it evidenced the Spirit’s presence and power. 

Paul explains, “We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed” (2 Corinthians 4:8-9 NLT). Despite all the problems, persecutions, rejections, and roadblocks they faced in their daily ministries, the apostles were supernaturally sustained by God. He protected and provided for them. This does not mean they were somehow immune to trouble. Paul knew what it was like to go hungry and do without the essentials of life. In fact, he wrote the believers in Philippi, thanking them for their willingness to help him, but confessed, “I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength” (Philippians 4:11-13 NLT).

Paul knew what it was like to experience all kinds of deprivations and indignities for the sake of the gospel. On one occasion, he had even been stoned and left for dead (Acts 14:19-20). Yet God had sustained and revived Him. Just days later, Paul and Barnabas continued their missionary journey, sharing the gospel and leading others to Christ, encouraging “them to continue in the faith” and “reminding them that we must suffer many hardships to enter the Kingdom of God” (Acts 14:22 NLT).

Paul knew what it was like to suffer pain and persecution. But rather than complaining about his trials, he saw them through the lens of Jesus’ death and resurrection. He wrote, “Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies” (2 Corinthians 4:10 NLT). Jesus suffered in a body just like ours. He endured pain, loss, hunger, thirst, rejection, and, eventually, death. But His death was part of the Father’s plan because it paved the way to His resurrection, and it was His resurrection that made possible the gift of the Spirit. That is what Paul means when he writes, “We have this treasure in jars of clay to show that this surpassingly great power is from God and not from us” (2 Corinthians 4:7 BSB). The very fact that Paul’s bruised, battered, and weakened body could be used for God’s glory was living proof that Christ has risen from the dead and the Spirit of God had been poured out on His people.

This incomparable reality led Paul to confess, “We live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. So we live in the face of death, but this has resulted in eternal life for you” (2 Corinthians 4:11-12 NLT).

Paul would later write to his young mentor, Timothy, “For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing” (2 Timothy 4:6-8 ESV). He wrote something similar to the believers in Philippi.

Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. – Philippians 2:17 ESV

Paul was not perfect, but he was perfectly content in knowing that he was being used by God. He was a clay jar containing the glory of God and carrying the life-transforming message of the gospel to the ends of the earth. He had no problem admitting his own weaknesses, and even referred to himself as the chief of all sinners (1 Timothy 1:15). But it was this indisputable realization that made his ministry all the more amazing. It led him to say, “Our great power is from God, not from ourselves” (2 Corinthians 4:7 NLT).

The thousands of changed lives Paul left in his ministry wake were not the result of his powers of persuasion or oratory skills; they were the result of God’s glory in the form of the indwelling Holy Spirit. That is why Paul was content with suffering for the cause of Christ and could boldly claim, “I can do all things through him who strengthens me” (Philippians 4:13 ESV).

Father, I had never thought about the fact that my flawed human body could be a demonstration of Christ’s resurrection power. I even long for the day when I will get a new, glorified body that will replace the rapidly aging, progressively weakening, and sin-prone one I have at the moment. But Paul viewed his “vessel of clay” as a positive, not a negative. It was in his weakened and worthless state that the glory of God was revealed in all its power. The Spirit of God had taken up residence in Paul’s temporary “earthly tent” (2 Corinthians 5:4) and was daily demonstrating the resurrection power of life over death. That is the way I want to view my life. Rather than complaining about the fractured clay jar that is my present body, I want to rejoice that I get to demonstrate Your power through my weakness. People don’t need to be impressed with me; they need to be awed by Your presence in me. Jesus’ death was required before resurrection life could show up. So, I want to see my life in this body as a daily opportunity to see Your power manifested in my weakness. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.