A Lot to Learn

10 Do not slander a servant to his master,
    lest he curse you, and you be held guilty.

11 There are those who curse their fathers
    and do not bless their mothers.
12 There are those who are clean in their own eyes
    but are not washed of their filth.
13 There are those—how lofty are their eyes,
    how high their eyelids lift!
14 There are those whose teeth are swords,
    whose fangs are knives,
to devour the poor from off the earth,
    the needy from among mankind.

15 The leech has two daughters:
    Give and Give.
Three things are never satisfied;
    four never say, “Enough”:
16 Sheol, the barren womb,
    the land never satisfied with water,
    and the fire that never says, “Enough.”

17 The eye that mocks a father
    and scorns to obey a mother
will be picked out by the ravens of the valley
    and eaten by the vultures.

18 Three things are too wonderful for me;
    four I do not understand:
19 the way of an eagle in the sky,
    the way of a serpent on a rock,
the way of a ship on the high seas,
    and the way of a man with a virgin.

20 This is the way of an adulteress:
    she eats and wipes her mouth
    and says, “I have done no wrong.”

21 Under three things the earth trembles;
    under four it cannot bear up:
22 a slave when he becomes king,
    and a fool when he is filled with food;
23 an unloved woman when she gets a husband,
    and a maidservant when she displaces her mistress.

24 Four things on earth are small,
    but they are exceedingly wise:
25 the ants are a people not strong,
    yet they provide their food in the summer;
26 the rock badgers are a people not mighty,
    yet they make their homes in the cliffs;
27 the locusts have no king,
    yet all of them march in rank;
28 the lizard you can take in your hands,
    yet it is in kings' palaces.

29 Three things are stately in their tread;
    four are stately in their stride:
30 the lion, which is mightiest among beasts
    and does not turn back before any;
31 the strutting rooster, the he-goat,
    and a king whose army is with him.

32 If you have been foolish, exalting yourself,
    or if you have been devising evil,
    put your hand on your mouth.
33 For pressing milk produces curds,
    pressing the nose produces blood,
    and pressing anger produces strife. – Proverbs 30:10-33 ESV

In this next section, Agur shifts the focus of his proverbs from his relationship with God to the need for wisdom when it comes to human interactions. Agur knew that a strong bond with God was essential to having healthy relationships with all those around him. He stresses the need for integrity and honesty. There is no place for slander or false accusations among the godly. Even if someone spread malicious rumors concerning a slave, their lies would only come back and expose them.

And worse yet is the sin of hypocrisy or disingenuous. He gives the example of someone who outwardly curses his father and displays ingratitude toward his mother, all the while considering himself pure in his own eyes. This individual ignores his own inner impurity and, filled with a false sense of pride, looks down on others in disdain. These kinds of people “have teeth like swords and fangs like knives. They devour the poor from the earth and the needy from among humanity” (Proverbs 30:14 NLT). In other words, they have no regard for the less fortunate. Viewing themselves as superior, they see nothing wrong with despising and even taking advantage of the poor and needy. Because they have no understanding of God and His ways, they develop a false view of their own self-importance and treat all others with disdain.

Agur describes their appetite for self-gratification as insatiable, comparing them to a blood-sucking leech.

The leech has two daughters:
    Give and Give. – Proverbs 30:15 ESV

The inference behind this verse is that greed is contagious. In a sense, it is hereditary and is passed down from one generation to another. The leech has two daughters who share the same name: Give. Their desire has become their identity. And Agur goes on to describe the sad reality of a life marked by avarice and gluttony. He uses four familiar illustrations to accentuate the futility of a life marked by dissatisfaction and greed.

There are three things that are never satisfied—
    no, four that never say, “Enough!”:
the grave,
    the barren womb,
    the thirsty desert,
    the blazing fire. – Proverbs 30:15-16 NLT

Sheol or the grave is never satisfied. Its gates never close and there is always room for more. A barren womb never experiences the one thing it most desires: A child. So, it remains unfulfilled and dissatisfied with life. A parched and barren desert will never receive enough rain to transform it into a garden. And a blazing fire will continue to consume wood as long as someone feeds its flames.

With these two verses, Agur introduces an interesting literary device. Five different times, he introduces one of his proverbs with some variation of the phrase:, “There are three things . . . even four.” It seems that Agur is stressing that these lists are not to be considered complete or exhaustive. He could add an endless number of entries to each one. It is almost as if he is inviting the reader to come up with their own illustrations so that they might better understand the message he is attempting to convey.

Agur seems to be stressing that there is a created order to God's world. There is a way in which things can and should work so that we experience peace and not chaos, calm instead of confusion. And when God’s way is either ignored or rejected, the result can be catastrophic and earth-shattering. It may seem simple and innocent enough, but when we fail to do life according to God’s terms, it never turns out well. When we depart from God’s natural order or path of wisdom, it creates a hole in the fabric of the universe.

in this Proverb, Agur uses this series of "three-four" sayings to act as warnings against life lived outside of God’s prescribed plan. At first glance, they appear somewhat humorous, but upon closer examination, it becomes evident that these sayings are intended to be sobering warnings.

In verses 21-23 we find a list of four seemingly innocent and innocuous individuals who find themselves in improved situations.

There are three things that make the earth tremble—
    no, four it cannot endure:
a slave who becomes a king,
    an overbearing fool who prospers,
    a bitter woman who finally gets a husband,
    a servant girl who supplants her mistress. – Proverbs 30:21-23 NLT

You have a slave who winds up a king, a fool who has an endless supply of food, an unloved woman who lands herself a husband, and a servant girl who ends up taking the place of her master’s wife. Each of these individuals experiences an unexpected and elevated change in their social status that is unaccompanied by a change in their character.

Agur seems to intend them to represent events that are not in keeping with God’s natural order of things. A slave is not meant to become king. If he does, he will tend to take advantage of his newfound power and authority and lord it over those under his control. A fool who refuses to work and is inherently lazy, but who finds himself with an endless supply of food, will gorge himself on it and never learn that blessing is the result of diligence. A bitter, unloved, and unhappy woman who suddenly finds herself a husband will not automatically become satisfied and content. She will continue to struggle with the same issues, driving her husband insane and, ultimately, away. A servant girl who becomes the focus of her master’s affections, even taking the place of his wife, will fail to honor the one for whom she works.

Each of these people is pictured as getting what they long for: power, prosperity, affection, and position, yet they remain dissatisfied and discontent. They have attained their new status unfairly or even unnaturally. Their circumstances have changed apart from God's natural order of things. It is like a poor couple winning the lottery and suddenly finding themselves rich beyond their wildest imaginations. The likelihood of their situation turning out well is less than ideal. It is likely that their newfound wealth will result in unwanted, but NOT unexpected consequences.

It's interesting that these examples of unhealthy life changes are stuck between Agur's statements regarding the blood-sucking leech who is never satisfied and a series of four other creatures that reflect diligence, hard work, and a reliance upon God’s creative order for all things. Get-rich-quick-schemes are warned against all throughout the Proverbs. Laziness is villainized. The expectation of reward without work is discouraged. Achieving the apparent blessings of God without living according to the expectations of God can be dangerous and is to be avoided at all costs. We must do things God’s way, with no shortcuts and no compromises. It has to be His way if you want to experience His blessing.

Even a look at nature reveals that God has created an order to His creation. Within the animal kingdom, there is a clear display of the divine mandate for hard work, organization, diligence, and cooperation. The humble and seemingly insignificant ant provides a compelling illustration of how God has blessed the smallest of His creation with life-sustaining attributes.

There is no place for pride and arrogance within the heart of a man. While men and women may represent the apex of God’s creative order, they are still nothing more than the byproduct of God’s grace. He has made them what they are. He has given them life and blessed them with the capacity to know and obey Him. Unlike insects or animals, humanity has been made in the likeness of God. We have been given the right and privilege of knowing Him. We can commune with the Almighty and enjoy the benefits of His fathomless wisdom. Yet, far too often, we view ourselves with an inordinate and unjustified sense of self-worth, failing to recognize that, without God, we are nothing. Apart from Him, our lives lack meaning and a sense of purpose. And without His wisdom, we become no better off than the rest of the animal kingdom.

So, Agur gives us a parting word of advice.

If you have been a fool by being proud or plotting evil,
    cover your mouth in shame. – Proverbs 30:32 NLT

May we listen to the words of Agur and respond like Job with humility and repentance.

“I know that you can do anything,
    and no one can stop you.
You asked, ‘Who is this that questions my wisdom with such ignorance?’
    It is I—and I was talking about things I knew nothing about,
    things far too wonderful for me.
You said, ‘Listen and I will speak!
    I have some questions for you,
    and you must answer them.’
I had only heard about you before,
    but now I have seen you with my own eyes.
I take back everything I said,
    and I sit in dust and ashes to show my repentance.” – Job 42:2-6 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Why Are You Asking?

Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” – Genesis 18:23-25 ESV

Abraham is living in a tent by the oaks of Mamre. His nephew, Lot is living an urban lifestyle in the city of Sodom. Some time earlier, after Abraham and his family had returned from a time in Egypt, he and Lot made a mutual decision to separate ways because they both had large flocks and could no longer afford to pasture them together. So in a highly generous move, Abraham gave Lot first dibs on choosing a land in which to settle. And the Scriptures tell us, “So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. Now the men of Sodom were wicked, great sinners against the Lord” (Genesis 13:11-13 ESV). In the very next chapter we learn that Lot not only settled in the land near Sodom, he took up residence in the city itself. “They also took Lot, the son of Abram's brother, who was dwelling in Sodom, and his possessions, and went their way” (Genesis 14:12 ESV). When a regional battle took place between nine cities in the region, the kings of Sodom and Gomorrah were defeated and their cities pillaged. Lot had been taken captive and had to be rescued by Abraham. But even when he was rescued, Lot went right back to the city of Sodom. Then one day God let it be known to Abraham that He had had enough of the cities of Sodom and Gomorrah because of their wickedness. He was going to destroy them. “Then the Lord said, ‘Because the outcry against Sodom and Gomorrah is great and their sin is very grave, I will go down to see whether they have done altogether according to the outcry that has come to me. And if not, I will know’” (Genesis 18:20-21 ESV).

What's interesting to note is that Abraham seemed to already know what God was going to discover. Even he knew that Sodom and Gomorrah were wicked. Which led him to ask God, “Will you indeed sweep away the righteous with the wicked?” The question was not whether the cities of Sodom and Gomorrah were wicked, but whether God would spare any of the righteous that were living in the cities. Abraham seemed to have no problem with God exacting His justice on these two cities, because he knew them to be very wicked places. But he struggled with the idea of God destroying the righteous along with the wicked. He knew that his nephew, Lot, and his family lived in Sodom. He viewed him as a God follower. He had come all the way from Ur of the Chaldees when God had first called Abraham. So it seems that Abraham's intent was not to spare the cities of Sodom and Gomorrah as much as it was to secure deliverance for any righteous individuals who might be living in those cities. Abraham himself had rescued Lot when he had been taken captive. He sought the same action from God.

Some see what takes place next as an indication that Abraham bargained with God. He asked God, “Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it?” (Genesis 18:24 ESV). For Abraham, it is a matter of trying to understand the balance between God's justice and mercy, so he asks God a hypothetical question. He wants to know if God would spare the city if 50 righteous people could be found living amongst the wicked. And when God agrees to his initial number, Abraham begins to lower the number, first to 45. “Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” (Genesis 18:25 ESV). Again, God agrees. Then Abraham begins to systematically lower the number until he gets it down to ten. Even then, God agrees. “For the sake of ten I will not destroy it” (Genesis 18:32 ESV). God told Abraham that if there were ten righteous people living in Sodom, He would spare the entire city. So what is going on here? Is Abraham successfully pressuring God to lower His standards or alter His plan? Is this a model of prayer for us? Why was Abraham seemingly successful in getting God to agree to spare the city if there were ten righteous people living in it? I think it is because Abraham's greatest concern was for the reputation of God. Abraham had begun his dialogue with God with the statement: “Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” Yes, Abraham was concerned about Lot and his family. But he was more concerned about God's reputation among the nations. What would people think if God destroyed the righteous alongside the wicked? So now it became a matter of the extent of God's mercy. How many righteous would it require for God to spare the cities? So Abraham started with 50 and then worked his way down to ten. And each step along the way, God agreed to spare the city for the sake of the righteous.

The real issue at hand is the motive behind Abraham's actions. Why did he do what he did? Why did he ask what he asked of God? What was his motive? Abraham was still learning a lot about God. He was growing in his relationship with Yahweh. When faced with the news that God might destroy two whole cities, one of which contained his nephew and his family, Abraham had questions. He knew God to be just. But he also knew God to be merciful. So he appealed to both. But at the end of the day, Abraham seems to have been concerned with the name and reputation of God. He was attempting to understand how God's reputation could be spared if He destroyed the righteous along with the wicked. But the focus of Abraham's request seems to have been the reputation of God and his own understanding of God's nature. Yes, he was concerned for Lot. But he was more concerned about God knowing how his God was going to balance His justice with His mercy. What about us? What is the motive behind our requests? What do we really want? Are we trying to get to know God better and understand His ways? Or are we simply bargaining with Him to get what WE want? Why we ask from God is far more important than what we ask of Him.

Knowing (Loving) God.

O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them. – John 17:25-26 ESV John 17:1-26

Jesus ended His prayer with an acknowledgement that the world into which He had come had, for the most part, refused to accept Him for who he was. The majority of the Jews had rejected Him as the Messiah. “He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him” (John 1:10-11 ESV). And because they had failed to know or recognize Him as Messiah, it had left them ignorant of who God really way. Earlier in His ministry, Jesus had said, “no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him” (Matthew 11:27 ESV). With His coming to earth, Jesus had made God known. He had made the invisible, visible and the unknowable, known. When Jesus said He had made to His disciples the name of God, He was saying that He had made known to them the very nature and character of God. Jesus' very presence on earth was an expression of the love of God. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16 ESV). “In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins” (1 John 4:10 ESV). “…but God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8 ESV).

Jesus was the revelation of God's love. But He was also the revelation of God's righteousness. Jesus lived a perfectly sinless and righteous life. He demonstrated in a real and tangible way exactly what God expected from men. His life of sinless perfection was a demonstration of God's righteousness “fleshed out.” Sinful man was only capable of living up to God's standard of righteousness with God's help. Not only that, Jesus revealed God's righteousness by becoming the very demonstration of God's holiness and love lived out. God always does what is right. He never does anything that would contradict His own character. In sending His own Son, God was able to satisfy His own sense of justice against sin, while providing a conduit for His love at the same time. Paul puts it this way: “…for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus” (Romans 3:23-26 ESV). Jesus' death on the cross was a visible reminder of God's hatred of sin. The sins of mankind could only be atoned or paid for by the death of a sinless man. Since no human existed who could measure up to that standard, His sent His own Son. “For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” (2 Corinthians 5:21 NLT).

Jesus made God known. He made known His holiness by living it out for all to see. The holiness of God is not ethereal and invisible, but highly practical and tangible. Jesus demonstrated it in the way He lives His life. He showed that the holiness of God was achievable in the life of any man or woman who recognized their own sinfulness and accepted God's free gift of righteousness made available through His Son's death and resurrection. Jesus also made known God's love. He showed us that God's love is so great that He sent His own Son to die for us – even while we were mired in our sinfulness with no hope of ever changing our ways. God loved us so much that He did for us what we could never have done for ourselves. And Jesus was the demonstration of that love.

In His prayer, Jesus promised to continue to reveal the love of God to His followers. He would do so in His coming death on the cross. But the resurrection of Jesus would also reveal God's love for His Son. God would raise Jesus from the dead and restore Him to His rightful place of prominence and power at His side. And it is the full scope of that amazing love that Jesus wants His followers to know and experience. To know God is experience and understand the full scope of the love of God. It is also to love God in return. When we begin to grasp just how loving our God really is, we can't help but return our gratitude in the form of love for Him. Our growing comprehension of the love of God produces in us a love for God. And that is exactly what Jesus prayed for – “that the love with which you have loved me may be in them, and I in them.”

Knowing God.

And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. – John 17:3 ESV

In what has come to be known as His high priestly prayer, Jesus gives us a wonderful definition of what it means to have eternal life. For far too many, eternal life is little more than heavenly "fire insurance," a kind of get-out-of-jail-free card that will allow them to escape the penalty and pain of hell. Eternal life gets them a guaranteed place in heaven. In other words, it becomes all about a future destination. But Jesus emphasized that it is really all about a relationship that begins here on earth and culminates in heaven. The whole point of heaven is the unbroken relationship with God it will provide – free from the effects of sin. The whole point of hell is that it will be an eternal existence completely separated from any kind of access to or relationship with God. The point is far less about the physical pain and suffering of hell than it is about the emotional and spiritual suffering that will be the result of an eternal existence completely severed from any hope of a relationship with God. There will be no more common grace extended by God to any and all. No joy, no laughter, no gentle rains, calming breezes, no moments of rest or the simple pleasures of a good meal. In this life, it is God who graciously allows all to experience the joys of his creation. “For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike” (Matthew 5:45 NLT). In hell, wherever it will be, those things will no longer be available because God's presence will be inaccessible and unavailable.

But in His prayer, Jesus did not focus on heaven, even though He had already promised His disciples that He would return for them and take them to be with Him there. “In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also” (John 14:2-3 ESV). His prayer equates eternal life, not with heaven, but with a relationship with God the Father and with Himself as the Son of God. Eternal life is about a restored relationship with God. It begins at salvation and finds its full fruition at the point of our glorification when we see Jesus face to face. The moment anyone, by faith, acknowledges Jesus as their sin substitute and the sole source of their salvation, they are reconciled or made right with God. They go from being His enemies to His adopted child and heir. “You were his enemies, separated from him by your evil thoughts and actions. Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault” (Colossians 1:21-22 NLT). “For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son” (Romans 5:10 NLT). The salvation provided by God through Jesus is not about a destination, but a relationship. It is about God reconciling lost and hopeless men and women to a right relationship with Himself. It is about God doing for us what we could never have done on our own. We could never have earned our way back into God's good graces. “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:8-9 NLT).

Eternal life is about knowing God. It is about having a right relationship with Him and Jesus is the one who makes it possible. But being made right with God, while wonderful, loses its significance if we do not find ourselves desiring to grow in our knowledge of the one who made our salvation possible. In Paul's prayer for the believers in Colossae, he asked “God to give you complete knowledge of his will and to give you spiritual wisdom and understanding. Then the way you live will always honor and please the Lord, and your lives will produce every kind of good fruit. All the while, you will grow as you learn to know God better and better” (Colossians 1:9-10 NLT). A growing knowledge of God – that is the essence of eternal life. Warren Wiersbe has described this growing intimacy and awareness of God in this way. “To know God personally is salvation. To know Him increasingly is sanctification. To know him perfectly is glorification.” We are to experience a growing and ever-expanding understanding of God as we live submitted to His Spirit, read about Him in His Word, and grow increasingly more committed to His will for our lives and this world. Coming to know Christ was intended to allow us to get to know God – intimately, personally and progressively more and more. That is the essence of what it means to have eternal life. It is less about knowing where you are going when you die than it is about knowing God – the one with whom you will spend eternity after you die.

The Knowledge of Him.

For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints,  I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him… – Ephesians 1:15-17 ESV

Ephesians 1:15-22

Paul's prayers were personal and practical, but in a spiritual sort of way. His prayers cut to the chase, aiming straight for the heart of the issue in the lives of those for whom he prayed. The theme of his prayers tended to revolve around their spiritual maturity and the ongoing development of their relationship with God. And Paul was not just content to pray for these things and leave them up to God. He had been willing to play his part, having helped start many of the churches to whom he wrote and writing his letters filled with instruction, encouragement and, at times, admonition and correction. Paul was not a glass-half-empty kind of guy, who always saw the negative side of everything. He was optimistic and always encouraged when he heard good reports regarding the congregations to whom he ministered. In the case of the brothers and sisters at Ephesus, he had received news of their faith in the Lord Jesus and their love toward all the saints. This report caused him to thank God. He knew this was evidence of the work of God in their lives. What a much-needed reminder for those of us who tend to see the faults and the failures, while overlooking the obvious activity of God in the lives of our brothers and sisters in Christ. Paul was not afraid to point out spiritual short-comings, but he was always eager to look for God-sightings in the lives of others. Evidence of spiritual transformation did not go unnoticed by Paul and his gratitude to God never went unexpressed.

Paul was not only thankful to God for His work in the lives of the people of God, he was thankful to God for those individuals. He told them, “I do not cease to give thanks for you” (Ephesians 1:16 ESV). He was grateful to God for them. He legitimately loved them and that love flowed out in the form of regular, heart-felt prayer for them. He wanted to see their faith and love increase, and he knew that the key to that happening was for their knowledge of God to increase, which is why he prayed: “that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him” (Ephesians 1:17 ESV). His request was that God's Spirit, the Spirit of truth, would provide them with wisdom and revelation when it comes to their knowledge of God. The idea of revelation has to do with disclosing of truth or making the unknown known. Paul knew that those for whom he prayed would need the Spirit's help in discerning the truth regarding God. In his letter to the Corinthians, he wrote, “For the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God” (1 Corinthians 2:10-12 ESV). In a sense, Jesus made God known to man. He made it possible for men to have a right relationship with God and know and experience His love, grace and mercy. The Holy Spirit makes it possible for us to know God better and better.

What Paul knew was that every believer needs one thing and one thing only – more knowledge of God. Jesus Christ restored our relationship with God. He made it possible for us to enter into God's presence. The Holy Spirit now provides us with the ability to grow in our knowledge of God. And that increasing knowledge of Him is what informs us of His will and transforms us into the likeness of His Son as we willingly submit ourselves to that will. It is interesting to think about all the times we have prayed for God to remove someone from a difficult situation or to relieve them of a particular burden. But did we stop to think that God may be trying to reveal Himself to them in the midst of what they are going through? Did we ever consider that God might be wanting to give them His Spirit of wisdom and of revelation in the knowledge of Him and that is His purpose behind their trial or difficulty? The people to whom Paul wrote in Ephesus were not immune to problems. They were new converts to Christ living in a hostile environment. Christianity was still new and novel and those who professed faith in Christ were often treated with hostility and resentment. Paul knew any hope they had for survival was based on their knowledge of God. Knowledge of God would provide them with knowledge of His will. They would better understand and appreciate His love. They would be better equipped to recognize His power and put their faith in it when times got tough. A growing knowledge of God is the greatest need of every believer. It is the essence of what it means to have eternal life. Jesus put it this way: “And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3 ESV). So our prayer for one another should be that we grow to know God better and better – experientially, not just academically. Knowing God is more important than trying to please God. Knowing God is better than attempting to serve God. Getting to know God is more vital to our spiritual well-being than getting things from God.

What to pray.

And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding… – Colossians 1:9 ESV

Colossians 1:9-14

I love the prayers of Paul. You'll find them in just about every one of his letters. They give a glimpse into the heart of this great 1st-Century apostle, missionary and church planter. Paul had a passion for the gospel and a love for people that revealed itself in how he prayed for them. While I am sure Paul received many personal requests from Christians he met along the way during his many journeys, and there is little doubt that he faithfully lifted these petitions up to the Lord in prayer, his recorded prayers give us a glimpse into his heart. Paul's real passion for people went way beyond the surface needs, wants and desires that they may have had. While he took their physical needs seriously and cared deeply about their health and well-being, his real concern was for their spiritual lives and their relationship with God.

In the opening lines of his letter to the Colossian believers, Paul encourages them by informing them that they have been in his prayers – constantly. He tells them that he has not ceased to pray for them. What a blessing it is to hear that someone has been praying for you. What an encouragement to know that someone cares enough for you to lift you up before the throne of God. And then Paul tells them exactly what he has been praying. This is where it gets interesting and revealing. Paul says that his request to God for them was that they would have a knowledge of His will. Paul is asking God to give them a knowledge or awareness of His will. But he is doing much more than just asking. Paul is begging. The Greek word carries much more force behind it. Paul is coming to God with a strong desire that He give these people a knowledge of His will. Not only that, he wants God to fill them with that knowledge. Once again, the original Greek is much more rich and forceful in its meaning. When Paul asks God to fill them, he means "to fill to the top: so that nothing shall be wanting to full measure, fill to the brim." In other words, he is asking God to fill them so fully that there isn't room for anything else – including their own wills. For the believer, knowing the will of God is essential. It is what directs our actions and influences our attitudes. It is what gives us direction for our lives. As we live life in this world, we will be constantly influenced by our own sin nature and the world around us. Our wills will attempt to control our lives. Paul elsewhere warns us, “Don't copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God's will for you, which is good and pleasing and perfect” (Romans 12:2 NLT). So there is a sense in which we have to turn our attention from the things of this world and concentrate on God's will as revealed in His Word. God is out to transform us by influencing our thinking and altering our behavior – from the inside out.

But Paul goes on to qualify his request. He says that he is asking that they be filled with a knowledge of God's will in all spiritual wisdom and understanding. In other words, God's will is spiritually discerned. It is not of this world. In fact, the wisdom of God will often, if not always, stand in conflict with the ways of this world. It will make no sense from a human perspective. It will appear as illogical. To know God's will requires spiritual wisdom and understanding, which can only be provided by the Spirit of God. Paul told the believers in Corinth, “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (1 Corinthians 2:14 ESV). Then he reminded them, “But we have the mind of Christ” (1 Corinthians 2:16 ESV). We have the mind of Christ because we have the Spirit living within us. We are spiritual creatures with a God-given capacity to understand and know His will. And Paul's prayer was that his brothers and sisters in Christ be filled to overflowing with that knowledge.

So what are we to pray? It would seem that this prayer of Paul is a great example of how we should be praying for one another. There is nothing wrong with praying for someone's physical healing, for their marriage, their financial needs or any other concern they may have. But how much more important to desire for them a knowledge of God's will. One of the problems we face as believers is understanding what it is we are supposed to do in life. We need to know how we are to use our time, talents and resources. We need to know what it is that God is trying to teach us through the trials and troubles we face in life. We need to know how God would have us respond to the situations and circumstances in which we find ourselves. It is not difficult to discern our will. That comes easy. But knowing the will of God takes intention. It requires listening to the Spirit of God and patiently waiting to hear God speak. But what greater prayer could anyone pray for a friend or family member than that they be filled with a knowledge of the will of God – his good, pleasing and perfect will?

Do As I Pray.

Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.” – Matthew 6:9-13

The Bible has a lot to say about the topic of prayer.

“…pray without ceasing.” – 1 Thessalonians 5:17 ESV

“Yet Jesus himself frequently withdrew to the wilderness and prayed.” – Luke 5:16 NET

“…pray for those who abuse you.” – Luke 6:28 ESV

“…pray at all times in the Spirit.” – Ephesians 6:18 NASB

“When you pray, do not babble repetitiously like the Gentiles, because they think that by their many words they will be heard.” – Matthew 6:7 NET

“Is anyone among you suffering? Let him pray.” – James 5:13 ESV

“Continue steadfastly in prayer…” – Colossians 4:2 ESV

But while there is no shortage of advice and admonitions regarding prayer in the Scriptures, it's far easier to read about than actually put into practice. And even when we do actually pray, we can find ourselves doing it for the wrong reasons. James rather bluntly reminds us, “You ask and do not receive, because you ask wrongly, to spend it on your passions” (James 4:3 ESV). For many, prayer is nothing more than an attempt to get from God what we want or desire. But Jesus would have us remember that prayer is not about us. It is, first and foremost, about God and our relationship with Him as child to Father. We are more than free to come to God with our needs, wants, and even our desires. But we must attempt to bring those needs, wants and desires within His will. Which is why Jesus placed early within His model prayer the words, “Your kingdom come, your will be done.” The goal of our relationship with God should be a growing sense of intimacy and familiarity. We should desire to know Him better and better. But if God becomes little more than a source for seeking our self-prescribed satisfaction and comfort, we miss the whole point. God really does want to give us what we desire, but He prefers that He be what we desire. More than money. More than popularity. More than a trouble-free life. More than pleasure. More than health. More than anything or anyone else. When writing to the believers in Ephesus, John wrapped up his letter with these words: “And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life” (1 John 5:20 ESV). John is telling his readers that, because of their belief in Jesus Christ as their Savior, they have been given a relationship with God. He is the true God and eternal life. Jesus Himself declared, “this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3 ESV). To know Jesus is to know God. Jesus knew God well. He knew His Father intimately and with the loving familiarity of a son toward a dad. He loved talking with His Father. He prayed regularly to His Father. The gospel of Luke tells us, “Jesus himself frequently withdrew to the wilderness and prayed” (Luke 5:16 NET). He longed to hear from His Father. He shared His heart with His Father. But I find it interesting that right after John reminded his readers of their relationship with the one true God, he warned them, “keep yourselves from idols” (1 John 5:21 ESV). That is the last line of his entire letter. But why did he choose to end his letter that way? I think it was because he knew that men will always struggle with replacing the one true God with false gods. Timothy Keller describes idols in these sobering and somewhat convicting terms: “What is an idol? It is anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give. A counterfeit god is anything so central and essential to your life that, should you lose it, your life would feel hardly worth living“ (Timothy Keller, Counterfeit Gods). Prayer should be seen as an ongoing, unhindered opportunity to spend time and get to know better the one true God. Yes, we can bring Him our needs. We can even share with Him our desires. But as we grow to know Him better and better, we will see that much of what we wanted was outside of His will – not necessarily wrong or sinful – but simply not what He had in mind for us. In His prayer, Jesus keeps the content short and simple. It has just the right blend of adoration, submission, intimacy, awe, dependency, and responsibility for maintaining relationships with others. It acknowledges our need for God. It provides expression of our love for and adoration of God. The whole prayer is really about God. And at the end of the day, that is what the focus of our lives as believers should be about. Again, as Jesus said, “this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3 ESV). Knowing God because we know Jesus. Having an intimate and familiar relationship with the Father because we have believed in His Son. That is the essence of eternal life. The goal of salvation is not heaven – it's God. Eternal life is not about a destination – it's about a relationship with God. Getting saved isn't to stay out of hell – it's about knowing God.

The Privilege of Knowing God.

And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. – 1 John 5:20 ESV 1 John 5:13-21

John closes his letter with a strong note of affirmation: “We know that the Son of God has come.” John has given his own personal testimony to that fact, along with the testimonies of the three very reliable witnesses, not to mention God Himself. The evidence is more than sufficient to prove that Jesus not only came, but that He was and is the Son of God. He existed before the creation of the world with God. Not only that, He played a major part in the creation of the world. John begins his gospel with these words: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made” (John 1:1-3 ESV). The deity of Jesus is essential to the plan of salvation. Without it, mankind's sin problem remains unchanged. We are left with the ever-present reality of sin in our lives and the complete incapacity to refrain from sin or remove the guilt and sentence of death associated with it. There were those in John's day who believed that Jesus simply came to show us a better way to live. He came to give us a more enlightened moral code by which to conduct our lives. But Jesus' entire life led to the cross, where He sacrificed Himself for the sins of mankind. He atoned for man's sin by offering Himself as a worthy, sinless sacrifice. And as a result, when anyone places their faith in Him as their Savior and sin substitute, they receive not only cleansing from sin, but His righteousness. In other words, Jesus didn't just pay our debt off and bring our balance to zero. That would still have left us spiritually penniless and helpless. No, what Jesus did was give us His righteousness. He replaced our indebtedness to God with the wealth of His righteousness. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21 ESV). Not only that, He provided a way for us to know God and experience fellowship with Him for the very first time in our lives.

We can know the one, true God. No longer are we left to try and conjure up our own version of God or find something else that might act as a stand-in for Him. Because of Jesus' death on the cross, we can actually, legitimately know God. We can come into His presence. And when we do, we come as His children, not groveling, fearful debtors. He looks on us as His own children. He sees us as righteous, because our sins have all been paid for in full – past, present and future. We no longer have to try and earn His favor. We don't have to attempt to measure up and keep our sin-quotient below 50 percent. Yes, we are to live holy lives, because that is what He has called us to. But we don't do it out of a sense of obligation or in order to earn His love and favor. We do it gladly, out of love for Him. And we do it in the strength He has provided us through His indwelling Holy Spirit. Our testimony can be that of Paul's, “It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me” (Galatians 2:20 ESV). Through the Holy Spirit, Christ lives in us. The Spirit of God has taken up a permanent residence within each and every believer.

But the main point John leaves us with as he closes out his letter is that “we may know him who is true.” By coming to know Jesus as Savior, we come to know God the Father. There is no other way. Any other attempt to come to know God will fall short. It will end in idolatry, a false form of God. Rather than the true God, man will always end up worshiping false gods – apart from Christ. John wants us to know that Jesus makes it possible for us to know the one true God and experience eternal life. But one of the false perceptions among many believers is that eternal life is somehow a commodity. It is some kind of future reward reserved for those who make the right choice and place their faith in Jesus. But Jesus said, “this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3 ESV). Knowing God and Jesus is eternal life. It is the reward. A relationship with God and His Son is the prize. But do we value it? Do we fully appreciate the remarkable reality that we can have an intimate, experiential knowledge of God – right here, right now? Jesus has made it possible for us to know and understand the infinite, indefinable, all-powerful God of the universe. Through the living word, Jesus; and the written Word, the Scriptures; and the indwelling Spirit; we can know and understand God. We can come to comprehend His character and nature. We can grow in our knowledge of Him. We can increasingly see His incredible love for us and respond in kind. Rather than seeing Him as distant, detached and difficult to understand, we can know and love Him. And we don't have to wait for heaven in order to start. What an incredible privilege.

Knowing God.

And we know that the Son of God has come, and he has given us understanding so that we can know the true God. And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. He is the only true God, and he is eternal life. – 1 John 5:20 NLT

1 John 5:13-21

We can know God. That should be an amazing, mind-blowing thought, but to most of us, it carries little or no weight. It has long lost its significance, if it ever had any. We have grown so used to using God's name and claiming to have a relationship with Him that we no longer understand the unbelievable nature of that reality. Because of Jesus and His death on the cross, we can know God. The term that John uses for a knowledge of God is ginōskō and it is the same Greek word used when talking about the sexual intimacy between a woman and a man. It is an intimate word. It is not merely describing a cerebral or cognitive kind of knowledge – head knowledge. It is a knowledge grounded on personal experience. In other words, it is heart-knowledge. We have the unique privilege of coming to know the God of the universe – intimately, closely, lovingly, and experientially. I can actually know God, not just have knowledge about God. What's the difference? Why does it matter? It matters because Jesus gave His life so that we might be reconciled, made right with God. He died so that we might have life, but that life is intended to be focused on and lived out for the glory of God, not ourselves. We were once alienated and separated from God. Paul reminds us, we “were once far away from God. You were his enemies, separated from him by your evil thoughts and actions” (Colossians 1:21 NLT). He tells us that “while we were still his enemies,” God sent His Son to die for us. Why? Just so we could go to heaven some day? No. So that we might have a restored relationship with Him. We can have what Adam and Eve had before the fall changed everything. We can have communion with our creator God. We can have fellowship with Him. We can know Him closely – like a child and a father.

In his letter to the Colossian believers, Paul told them that he never ceased to pray for them, asking that they “may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God” (Colossians 1:9-10 ESV). It is interesting that Paul puts equal emphasis on knowing God's will and knowing God. It is only as we grow to know Him better that we will come to know what He loves, how He thinks, what He desires, and what His will for us might be. I always find it fascinating that, when Jesus prayed in the garden on the night He was to be betrayed, He described eternal life in these terms: “that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3 ESV). Jesus died so that we might come to know His Father in the same way that He does. It is about relationship, not religion. Christianity is not about performance or earning favor with God. It is about understanding the love of the Father and growing in our appreciation for that unmerited, undeserved love. It is about coming to know just how loving, gracious, kind, generous, forgiving, merciful, and patient our heavenly Father really is. Our quest in life is not to please God, but to grow to know Him. God is not asking us to perform for Him or prove our love for Him. He is asking us to rest in the love He has for us – a love so powerfully illustrated in the sacrifice of His own Son on our behalf. Far too many of us don't know what it means to be a Christian because we don't know what it means to know God. Some of us live in fear of Him. Others of us misunderstand Him. Many of us take Him for granted. There are those who see Him as distant and unknowable. He doesn't hear their prayers. He doesn't show up in their lives. For them, God is an impersonal, unperceivable God, who remains a mystery to them. But Jesus died so that we might know Him. He gave His life so that we might spend the rest of our lives getting to know God better and better. God desires a relationship with us. He wants to reveal Himself to us. He has placed His Spirit within us, provided His self-revealing Word to us, and proved His love for us. All He asks in return is that we seek to know Him, “the true God and eternal life” (1 John 5:20 ESV).

I Know That I Know.

And by this we know that we have come to know him, if we keep his commandments. – 1 John 2:3 ESV

The knowledge of God is far more than an academic or cognitive kind of knowledge. You can know details and even personal information about the Prime Minister of England or the President of the United States, but that doesn't mean you know them. You simply know something about them. You have no personal knowledge of them and cannot claim to have a close relationship with them. Sadly, this describes the relationship that many have who claim to know God. Their knowledge is Book-knowledge, fed to them from the pulpit or Sunday School classroom, or passed on to them by their parents. If you were to ask them if they know God, they would say, “Of course, I know Him.” They could probably tell you facts and details about God, concerning His character, His creation of the world, His miracles recorded in the Bible, and even His offer of salvation made available through belief in His Son. But according to the apostle John, the proof of their knowledge of God would be far more simple and conclusive. “And by this we know that we have come to know him, if we keep his commandments” (1 John 2:3 ESV). In other words, obedience is the true test of our knowledge of God. But we must be careful here. John is not telling us that obedience is the way to come to know God. He is not saying that you have to obey God in order to know Him. No, John is telling us that obedience is a proof of our knowledge of God. It is how we can know that we truly do know Him. The kind of knowledge John speaks of is intimate and experiential, not academic. He uses the Greek word, ginōskō, which was a Jewish idiom referring to sexual intercourse between a man and a woman. This isn't some kind of a head-knowledge. It is an intimate awareness of God's involvement in one's life. Because the only way we can keep His commandments is IF we know Him. It is His power, made available to us through the presence of His Spirit, that makes it possible for us to live in obedience to His will. It is our relationship with God's Son, Jesus Christ, that makes a life of obedience, a life of righteousness, possible. So when John states, “whoever says he abides in him [Christ], ought to walk in the same way in which he [Christ] walked” (1 John 3:6 ESV), We can and should live our lives as Jesus lived His – humbly, sacrificially, and in complete obedience to the Father's will. No, we cannot live our lives completely without sin, as He did, but we can live in obedience. Because we know God, we can put to death the deeds of the flesh (Romans 8:13). Paul tells us, “So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires” (Colossians 3:5 NLT). We can live differently and distinctively. We can say yes to God and no to sin. Again, Paul writes, “Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God” (Romans 6:13 NLT).

We can know that we know God, that we have a relationship with Him, when we see the remarkable change take place in our character that is only possible through the redemptive work of His Son. When we come to know Christ as our Savior, we receive a new nature, a new capacity to live in obedience to the will of God. He sets us free from slavery to sin and provides us with the freedom to live in willing obedience to God. “When you were slaves to sin, you were free from the obligation to do right. And what was the result? You are now ashamed of the things you used to do, things that end in eternal doom. But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life” (Romans 6:20-22 NLT). When we obey God, we don't get the credit, He does. What we get is the assurance that we know Him. “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me” (Galatians 2:20 NLT). I know Him. He knows me. Not only that, He loves me. And He empowers me to live righteously, even when surrounded by unrighteousness. He has given me His Spirit to help me do battle with my own sin nature. I don't have to give in to sinful desires. I don't have to fall for every temptation that comes my way. I can walk like Jesus walked. And when I do, I can know beyond a shadow of a doubt that I know God. Over in his gospel, John recorded a fascinating statement from the lips of Jesus. It was part of His prayer that He prayed to the Father not long before His trials and crucifixion. Jesus said, “And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3 ESV). Eternal life is NOT simply heaven. It is not an opulent residence reserved for us somewhere in the future. It is the knowledge of God and His Son. It is a relationship with the Creator of the Universe and the King of kings and Lord of lords. And I can know that I know them because I can see their life-transforming power at work in my life – right here, right now. And THAT is eternal life.

And You Shall Know.

Exodus 7-8, Mark 1

“The Egyptians shall know that I am the Lord, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” – Exodus 7:5 ESV

God is in the revealing business. The entire Bible is the revelation of God to mankind. In it we get a glimpse into His character and the holiness of His divine nature. But God has not limited what we can know about Him to the Scriptures. Paul tells us in the book of Romans that all men have had His nature revealed to them through the creation. "For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made (Romans 1:19-20 ESV).

In the book of Exodus, we see God revealing Himself once again, both to the Jews and the Egyptians. He had already told Moses that He was going to deliver the people of Israel from slavery in Egypt. The end result of His actions would be a knowledge of who He was and what He could do. "…and you shall know that I am the Lord your God…" (Exodus 6:7 ESV). God's goal was that they would recognize Him as the one true God. He wanted them to understand that they belonged to Him and Him alone. They were to worship no other gods beside Him. But they were going to have to learn just how great and powerful He really was. And in order for God to accomplish His promise of redeeming the people of Israel from slavery in Egypt, He was going to bring the people of Egypt into a full understanding of who He was as well. By the time this story is over, everyone is going to know who God is and just what He is capable of.

What does this passage reveal about God?

There are no other gods like Him. He is singular in nature and incomparable in power. But the Israelites didn't know that yet. And the Egyptians had no idea who God was. They had a plethora of different deities they worshiped, but Yahweh was not one of them. This God of the Jews was new to them and they had no reason to fear or respect Him. But that was about to change. God was going to reveal Himself to the Egyptians and prove to them that He alone was God. He was going to multiply His signs and wonders in the land of Egypt. He was going to bring about ten devastating plagues. He would never-before-seen miracles in the land of Egypt that would leave the Pharaoh's magicians mesmerized and the people terrorized. Over and over again, God says, "By this you shall know that I am the Lord." His actions will demonstrate and prove His character. They are going to learn that He is all-powerful. So much so, that He controls nature. Not only that, His power is greater than that of the Egyptian gods. It has been said that each of the plagues was a direct assault on a different god of the Egyptians. Each of the plagues attacked a different area of life that was supposedly protected by or representative of a god worshiped by the Egyptians. But those gods would prove no match for Yahweh. The gods of Egypt would prove to be no gods at all. They were powerless before the God of Israel. They could not protect. They could not save. They could not deliver. But Yahweh could and would. By the time the third plague arrived, even the magicians of Pharaoh were saying, "This is the finger of God" (Exodus 8:19 ESV). They were learning. But they were still not fully convinced. The real lesson they were going to have to learn was not just that God existed, but that there were no other gods besides Him. Moses told Pharaoh, "that you may know that there is no one like the Lord our God" (Exodus 8:10 ESV). He is the only true God.

What does this passage reveal about man?

The very fact that the Egyptians had more gods than you could shake a staff at, gives credence to the words of Paul in Romans. All men have an awareness of God, but due to an active sin nature, they tend to create their own version of Him. Paul goes on to say, "For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things" (Romans 1:21-23 ESV). That is exactly what the Egyptians, had done, even viewing the Pharaohs as a deities. And the Israelites, having spent the last 400 years in the land of Egypt, had taken on the gods of the land. They knew no more about Yahweh than the average Egyptian did. So they too were going to have to come to know God.

How would I apply what I’ve read to my own life?

Over in his letter to the Colossians, Paul tells the believers that he is praying for them and says that he is constantly, "asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God" (Colossians 1:9-10 ESV). One of Paul's desires is that they grow in their knowledge of God. He wants them to know God better and better as they understand and obey His will, living their lives in a way that brings honor and pleasure to Him, and producing fruit that reveals His presence in them. Knowing God is not just to be academic. It is to be experiential and practical. I am not just to know about God. I am to know Him from His presence and power as revealed in my daily life. The Egyptians were going to know just how powerful God really was. So were the Jews.

When Jesus showed up on the scene hundreds of years later, He would be greeted with both amazement and anger. He was both revered and reviled. John tells us, "He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him" (John 1:10-11 ESV). They couldn't figure Him out. He was like no one they had ever seen. "And they were astonished at his teaching, for he taught them as one who had authority" (Mark 1:22 ESV). He could command unclean spirits and they obeyed Him. The Jewish people didn't know what to do with Jesus. They were attracted to Him, but did not recognize Him for who He was. But the demons did. Mark tells us, "And he would not permit the demons to speak, because they knew him" (Mark 1:34 ESV). God had proclaimed just who Jesus was at His baptism. "You are my beloved Son; with you I am well pleased" (Mark 1:11 ESV). But the people would have a difficult time accepting that fact. The religious leaders would refuse to believe that Jesus was the Son of God, eventually accusing Him of blasphemy and having Him crucified for claiming to be God.

Knowing about God is not the point. It is all about coming to an intimate awareness of His power and presence in my life that really matters. Jesus Christ has provided me with a way to know God experientially and personally. I know Him intimately. He is active in and around my life. He is not just God of Abraham, Isaac and Jacob. He is MY God. He is involved in my life. He rescues me daily. He reveals His power regularly. He shares His will with me repeatedly. And He loves me unwaveringly. He isn't just a god, He is my God. All because He provided His Son as my Savior. Now my desire is to grow to know Him better and better with each passing day.

Father, thank You for revealing Yourself to me through creation, but more importantly, through Your Son. I am so grateful that I have a restored relationship with You because of what Your Son did for me on the cross. I can know You intimately and personally. I can come into Your presence boldly and unashamedly. I ask that You would continue to reveal Yourself to me, so that I might grow in my knowledge of You daily. Amen.