flee

Run, Don’t Walk

18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. – 1 Corinthians 6:18-20 ESV

The Corinthians were not taking their union with Christ seriously. Due to their dualistic approach to life, they seemed to believe that what they did with their bodies really didn’t matter. This led them to look on any sins they committed with their bodies as somehow separated from their spiritual lives. One can see the logic behind their thinking from the popular phrase they used.,

“All things are lawful for me.” – 1 Corinthians 6:12 ESV

This was a common expression among the Corinthians that was used to excuse their behavior. It had led them to commit all kinds of sin with impunity, including sexual sin. The very fact that they had refused to deal with the man in their church who was having sexual relations with his stepmother shows how skewed their thinking had become. But Paul is out to confront and correct their improper views of the body and its relationship with sin.

Paul commands them to “flee from sexual immorality” (1 Corinthians 6:18a ESV). He uses the Greek word, φεύγω (pheugō), which means “seek safety by flight or to escape safely out of danger” (“G5343 - pheugō - Strong’s Greek Lexicon (KJV).” Blue Letter Bible). It is the same word he used when writing to Timothy.

But you, Timothy, are a man of God; so run from (pheugō) all these evil things. Pursue righteousness and a godly life, along with faith, love, perseverance, and gentleness. – 1 Timothy 6:11 NLT

Paul had warned Timothy about those who have “an unhealthy desire to quibble over the meaning of words. This stirs up arguments ending in jealousy, division, slander, and evil suspicions. These people always cause trouble. Their minds are corrupt, and they have turned their backs on the truth. To them, a show of godliness is just a way to become wealthy” (1 Timothy 6:4-5 NLT).

Paul told Timothy to flee from these things and, instead, to pursue righteousness, godliness, faith, love, steadfastness, and gentleness. The word Paul used means “to run swiftly in order to catch a person or thing, to run after” (“G1377 - diōkō - Strong’s Greek Lexicon (KJV).” Blue Letter Bible). It is not enough to simply run from something, but we must also run to something else. However, if the Corinthians did not see sexual sin as wrong and dangerous to their spiritual well-being, they would continue in it. That was unacceptable to Paul.

So he attempts to paint a vivid picture of the dangers of sexual sin by emphasizing that every other sin a person commits is “outside the body,” while sexual immorality is a sin “against” the body. The word he uses is a Greek preposition that is most often translated “into.” When committing sexual sin, a physical union takes place that sets this particular sin apart. All sin requires the use of my body. To lie or slander, the tongue is necessary. Stealing requires the use of the hands and feet. To murder another human being requires the mind to plan the deed and the body to carry it out. And while these sins are no less serious than sexual immorality, Paul’s point is that there is a difference. Sexual immorality is a blatant sin against the body, and that body, Paul stresses, “is the temple of the Holy Spirit, who lives in you and was given to you by God” (1 Corinthians 6:19b NLT).

As followers of Christ, we enjoy a mystical, but real union with Him. His Spirit lives within us, and we take Him with us wherever we go. Paul told the Colossians, “Christ lives in you. This gives you assurance of sharing his glory” (Colossians 1:27 NLT). So, when someone commits sexual sin with his or her body, they are dragging Christ into that experience. Paul asks the Corinthians, “Don’t you realize that if a man joins himself to a prostitute, he becomes one body with her?” (1 Corinthians 6:16a NLT). There is an intimacy and interconnection established, and this led Paul to ask, “Don’t you realize that your bodies are actually parts of Christ? Should a man take his body, which is part of Christ, and join it to a prostitute?” (1 Corinthians 6:15 NLT). And just to clear up any possible confusion, Paul provides the correct answer: “Never!”

For Paul, union with Christ was an essential doctrine that needed to be understood and incorporated into every aspect of a believer’s daily life. John Murray wrote that “union with Christ is . . . the central truth of the whole doctrine of salvation. . . . It is not simply a phase of the application of redemption; it underlies every aspect of redemption” (Redemption – Accomplished and Applied, Eerdmans, 1955, pp. 201, 205).

We are one with Christ. We share His identity. We are progressively being transformed into His likeness. We not only share in His death and resurrection, and all that those things imply, but we also share in His righteousness. We have the capacity to live like Christ in this lifetime. The very same power that raised Him from the dead lives within us and is available to us. Paul wrote to the Ephesians, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him” (Ephesians 1:3-4 ESV).

He went on to emphasize their oneness with Christ.

In him we have redemption through his blood – vs 7

In him we have obtained an inheritance – vs 11

In him you also … were sealed with the promised Holy Spirit – vs 13

We are in Christ. We are one with Christ. Sexual sin uses the body that belongs to Christ and re-purposes it for immorality. It takes what God has bought with the precious blood of His Son, our body, and uses it for ungodly purposes. In so doing, we degrade and desecrate the very temple of God. Which is why Paul ends this section with a call to “honor God with your body.” Why? Because “You do not belong to yourself, for God bought you with a high price” (1 Corinthians 6:19-20 NLT).

We belong to God – body and soul. Our bodies are no longer ours to do with as we want. Each believer’s body is the temple of God’s Spirit and is to be used to bring God glory and honor. Paul reminds us, “Give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice--the kind he will find acceptable” (Romans 12:1 NLT).

All of this is in keeping with the prayer Jesus prayed in the garden on the night He was betrayed. As He prepared for his pending death, Jesus took the time to pray “for all who will ever believe in me through their message” (John 17:20 NLT). That includes us.

“I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.

“I have given them the glory you gave me, so they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.” – John 17:21-23 NLT

The reality of our unity with Christ should motivate us to pursue righteousness in all that we do. We are His body and serve as the temple of the Holy Spirit. As individuals, we contain the indwelling presence and power of God. As a community of believers, we serve as His temple on earth and display His glory to the world around us. 

Father, we live in a world that is obsessed with sexual sin. It is everywhere and the enemy is constantly tempting us to not only participate in it but to accept it as normal and natural. Our children are being exposed to its allure and lies at increasingly earlier ages. The gift You created has been turned into a cheap substitute for love and offers a self-obsessed pursuit of personal pleasure at all costs. It is destructive and antithetical to the selfless and sacrificial life we have been called to live. Open our eyes to the danger of sexual sin and give us the strength to pursue righteousness at all costs — for our own good and Your glory. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Busy But Blessed

11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” 21 for by professing it some have swerved from the faith.

Grace be with you. – 1 Timothy 6:11-21 ESV

Flee, pursue, fight, take hold, keep, guard, and avoid. Paul’s final words to Timothy contain a lengthy list of infinitive verbs that are meant to solicit action and encourage godly behavior. He wants his young associate to take his role seriously and to use his position to influence the faithfulness of the Ephesian believers.

He calls him to live a distinctively different life as distinctive, set apart from all those around him, including those who craved money or had wandered from the faith. Unlike the false teachers for whom godliness was merely a way to become wealthy, Timothy was to run from that kind of attitude and make true godliness his sole goal, along with ever-increasing faith, love, perseverance, and gentleness.

Paul tells him to "pursue" godliness. The Greek word Paul used is diōkō (διώκω), which means "to run swiftly in order to catch." It can also refer to one "who in a race runs swiftly to reach the goal." Money, materialism, popularity, power, pleasure, significance, comfort – none of these things were to be the focus of Timothy's life. And while Paul is addressing this last section of his letter to Timothy, it is really a call to all believers of every age. Paul had made it clear to Timothy that he was to "Teach these things … and encourage everyone to obey them. Some people may contradict our teaching, but these are the wholesome teachings of the Lord Jesus Christ. These teachings promote a godly life" (1 Timothy 6:2-3 NLT).

Everything Paul had shared in his letter was intended to be practiced and promoted among the people of God. As a leader, Timothy was to be an example of godly living to all those under his care, despite his young age.

Don't let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity. – 1 Timothy 4:12 NLT

As believers, our lives are always on display. Despite what we may think, others are watching. Our behavior and conduct are constantly being witnessed by God Himself, our fellow believers, and the countless lost who surround us. That’s Paul encouraged Timothy to live a life marked by consistency and outward purity. He portrayed the Christian life as a battle for good.

…fight the good fight for the true faith. Hold tightly to the eternal life to which God has called you. – 1 Timothy 6:12 NLT

For Paul, perseverance and consistency of faith were essential. He wanted Timothy to finish well. He wanted him to keep his eyes on the goal, which was the return of Christ. The reality of that event was to never be far from Timothy's heart and mind so that he would live his life in such a way that no one could find fault with his character or conduct. There would certainly be those who disliked and disparaged his life because he lived it for God, just as Paul had experienced. Suffering for the sake of Christ was always to be expected. But Paul didn't want Timothy to do anything that would harm his reputation as a believer or bring dishonor to God.

Paul gives Timothy one last message concerning those who are rich in the things of this world.

Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. – 1 Timothy 6:17 NLT

He doesn't condemn them, but simply warns them not to put their trust in their money because it will prove to be unreliable and unable to save them. Money makes a lousy god. It promises the world but can’t save the soul. It can’t even bring true happiness or contentment.

But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows. – 1 Timothy 6:9-10 NLT

Instead, the rich were to put their trust in God, who is the ultimate provider of their needs. Those who had been blessed with money were to see it as a divinely ordained resource to be used for the care of others and to further the cause of the Kingdom of God. They were to be "rich" in good works and generous to those in need. They had been wealthy when God had called them, so He must have had a purpose for placing them in the body of Christ in that condition. By focusing their attention on obedience to God and service to others, they would learn to view their wealth as a tool in the hands of God, not a treasure to be hoarded and held onto.

Some of Paul's last words to Timothy were, "guard what God has entrusted to you" (1 Timothy 6:20 NLT). He was to see his own salvation and the good news of salvation by grace alone through faith alone in Christ alone as invaluable and worthy of his constant protection.

Leadership in the body of Christ was a dangerous calling and it came with great responsibilities. Timothy had been entrusted with the message of the gospel and the care of the flock of Jesus Christ. He had an obligation to put the needs of the congregation ahead of his own. And yet, he was also to guard himself – constantly watching over his character and conduct. The same message applied to Timothy that Paul shared with the elders in Ephesus.

So guard yourselves and God's people. Feed and shepherd God's flock – his church, purchased with his own blood – over which the Holy Spirit has appointed you as elders. – Acts 20:28 NLT

The goal for all spiritual leaders should be godliness – not only for themselves but for all those under their care. But godliness without God's grace is impossible. The journey of faith to which we have been called is only possible through an ever-increasing dependence upon God. We need His Word to teach and guide us. We need His Spirit to empower us. We need His grace and mercy to miraculously meet us where we are along the way and constantly remind us that godliness is our one and only calling.

But the pursuit of godliness demands action, not apathy. It requires consistency, not complacency. It is a life filled with verbs like flee, pursue, fight, take hold, keep, guard, and avoid. But it also offers the promise of rest, contentment, hope, peace, unity, confidence, and joy. The life of godliness is busy but also blessed.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.