23 “If there be for him an angel,
a mediator, one of the thousand,
to declare to man what is right for him,
24 and he is merciful to him, and says,
‘Deliver him from going down into the pit;
I have found a ransom;
25 let his flesh become fresh with youth;
let him return to the days of his youthful vigor’;
26 then man prays to God, and he accepts him;
he sees his face with a shout of joy,
and he restores to man his righteousness.
27 He sings before men and says:
‘I sinned and perverted what was right,
and it was not repaid to me.
28 He has redeemed my soul from going down into the pit,
and my life shall look upon the light.’
29 “Behold, God does all these things,
twice, three times, with a man,
30 to bring back his soul from the pit,
that he may be lighted with the light of life.
31 Pay attention, O Job, listen to me;
be silent, and I will speak.
32 If you have any words, answer me;
speak, for I desire to justify you.
33 If not, listen to me;
be silent, and I will teach you wisdom.”– Job 33:23-33 ESV
According to Elihu, Job has only one chance for redemption and restoration, and that involves the intercession of an angel or mediator sent from God. It is difficult to tell whether this divine agent is mediating on behalf of the guilty party before God, or whether their goal is to show the sinner the error of his ways. The English Standard Version Bible translates verse 23 as “to declare to man what is right for him.” The New English Translation takes a similar approach: “to tell a person what constitutes his uprightness.” These translations seem to indicate that the angel has been sent to reveal the path to righteousness to the wayward sinner.
But the New Living Translation translates the same line a slightly different way: “to intercede for a person and declare that he is upright.” This would indicate that the angel or agent is mediating on behalf of the falsely accused victim and declaring his innocence before God.
Based on Elihu’s earlier declarations of his own uprightness, it would appear that the NET Bible and the ESV Bible have rendered the text accurately. Elihu seems to be alluding to himself as the angel or mediator sent from God. Look back at how he described himself to Job when he began his address.
“I speak with all sincerity;
I speak the truth.
For the Spirit of God has made me,
and the breath of the Almighty gives me life.” – Job 33:3-4 NLT
Elihu believes he has been sent to Job by God in order to call him to repentance. That is why he is so adamant and repetitive in his calls for Job to listen to what he has to say.
“Listen to my words, Job;
pay attention to what I have to say.” – Job 33:1 NLT
“…you are wrong, and I will show you why.” – Job 33:12 NLT
“…listen to me.
Keep silent and I will teach you wisdom!” – Job 33:33 NLT
Elihu’s entire speech is a not-so-subtle master’s class in self-promotion. He is out to toot his own horn and establish himself up as Job’s divinely-ordained rescuer. He even alludes to the fact that he is the “dream” sent from God to serve as the wake-up call that will deliver Job from his living nightmare of a life.
“For God speaks again and again,
though people do not recognize it.
He speaks in dreams, in visions of the night,
when deep sleep falls on people
as they lie in their beds.
He whispers in their ears
and terrifies them with warnings.
He makes them turn from doing wrong;
he keeps them from pride.” – Job 33:14-17 NLT
Elihu is convinced that he is Job’s deliverer. While his three companions have failed in their attempts to persuade Job of his guilt, Elihu is convinced of his success because he believes he speaks for God. As a further sign of his self-inflated worth, Elihu claims to have direct access to the Almighty and enough influence to intercede on Job’s behalf. Look closely at what he promises Job.
“If there be for him an angel,
a mediator, one of the thousand,
to declare to man what is right for him,
and he is merciful to him, and says,
‘Deliver him from going down into the pit;
I have found a ransom;
let his flesh become fresh with youth;
let him return to the days of his youthful vigor’” – Job 33:23-25 ESV
This arrogant young man states that he has the power to offer Job mercy and to provide him with a ransom that will atone for all his sins. According to Elihu, his “gracious” and undeserved mercy will restore Job to health and happiness. But Elihu is not only overly confident in his assertion; he is sorely mistaken. Elihu seems to suffer from a bad case of savior complex. He is fully convinced that he is the remedy to Job’s problem and can restore him to health and happiness. He even believes he can provide a ransom that will satisfy the just demands of a holy and righteous God. But compare his words with those of the psalmist.
Truly no man can ransom another,
or give to God the price of his life,
for the ransom of their life is costly
and can never suffice,
that he should live on forever
and never see the pit.
But God will ransom my soul from the power of Sheol,
for he will receive me. – Psalm 49:7-9, 15 ESV
Elihu provides no details concerning the ransom he intends to offer on Job’s behalf. But the psalmist would argue that there is nothing Elihu can offer that would ever cover the cost for a man’s sin. Even the sinner himself cannot ransom his own life.
Elihu is so over-confident that he places God is a subsidiary role, with nothing more to do than to rubber stamp the transaction that Elihu has arranged. Once Job has seen the error of his ways and Elihu has offered whatever ransom he has in mind, then all Job has to do is pray and “he will be accepted. And God will receive him with joy” (Job 33:26 NLT). Because of Elihu’s efforts, God will restore Job to righteousness. Done deal. Case closed.
Elihu attempts to manipulate his suffering friend by describing a future scene that pictures Job is confessing his sins and rejoicing in his redemption.
“‘I sinned and perverted what was right,
and it was not repaid to me.
He has redeemed my soul from going down into the pit,
and my life shall look upon the light.’” – Job 33:27-28 ESV
All Job has to do is admit his guilt and all will be well. That is the deal Elihu is offering and it is nothing more than a form of plea bargaining. In his desperation to get a full confession out of Job, Elihu guarantees absolution and complete restoration. But those things are not his to give. He has no power or authority to promise Job anything. Elihu does not speak for God, and he is not an angel sent from God.
He is right about one thing; God can and does rescue and restore those who are suffering.
“God does these things
again and again for people.
He rescues them from the grave
so they may enjoy the light of life.” – Job 33:29-30 NLT
But Elihu has no business guaranteeing such an outcome to Job or anyone else. And he is way out of bounds when he places himself in the role of Job’s savior and ransom provider. Yet, he is so self-deceived and over-confident that he demands Job’s undivided attention to his words.
“Pay attention, O Job, listen to me;
be silent, and I will speak.” – Job 33:31 ESV
After all, he is the “angel” of God, the divine mediator who has the power to redeem Job from the grave. He is Job’s self-appointed Messiah and he has a direct line to the throne of God in heaven. So, if Job wants to see his fortunes restored and his life spared, he will need to listen to what Elihu has to say.
And sadly, Elihu was far from finished. He has another entire speech to deliver, in which he will lecture Job on the justice of God. His primary purpose will be to refute Job’s claim on innocence and establish God’s right to judge justly. But in all of this, Elihu will mirror the mistakes of his predecessors. He will make assumptions and draw conclusions based on incomplete data. He will say right things about God but make false accusations against Job – all because he is ignorant of all the facts. This “angel of God” will prove to be a lousy spokesperson for God because he doesn’t know the mind of God.
If only Elihu could have accessed the wisdom of the apostle Paul, he could have avoided the pitfalls of the savior complex and spared Job a lot of grief.
Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways!
For who can know the Lord’s thoughts?
Who knows enough to give him advice?
And who has given him so much
that he needs to pay it back?
For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! – Romans 11:33-36 NLT
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001
New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
