22 “If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel.
23 “If there is a betrothed virgin, and a man meets her in the city and lies with her, 24 then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor’s wife. So you shall purge the evil from your midst.
25 “But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die. 26 But you shall do nothing to the young woman; she has committed no offense punishable by death. For this case is like that of a man attacking and murdering his neighbor, 27 because he met her in the open country, and though the betrothed young woman cried for help there was no one to rescue her.
28 “If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, 29 then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her. He may not divorce her all his days.
30 “A man shall not take his father’s wife, so that he does not uncover his father’s nakedness.” – Deuteronomy 22:22-30 ESV
God had provided Israel with laws concerning every aspect of life, including marriage. And, because God knew the hearts of His people, His laws covered virtually every conceivable circumstance that might arise. He knew that, in their fallen state, they would be constantly tempted to find loopholes that would allow them to circumvent His laws. That’s why the Mosaic Law contains such explicit instructions regarding the sexual relationship between a man and a woman.
“If a man seduces a virgin who is not betrothed and lies with her, he shall give the bride-price for her and make her his wife. If her father utterly refuses to give her to him, he shall pay money equal to the bride-price for virgins.” – Exodus 22:16-17 ESV
For one thing, these kinds of laws reveal God’s perspective on marriage. His chosen people were not free to let their base sexual passions dictate their behavior. Physical desires, while instilled by the Creator, were not to dictate human interaction. The fall had damaged mankind, leaving behind a natural proclivity to serve self at all costs. And the unequivocal prohibitions God gave the people of Israel were designed to curb their predisposition to allow their basest needs to drive their behavior. So, two of the ten commandments God gave to Moses contained restrictions regarding marriage and sex.
“You shall not commit adultery.” – Exodus 20:14 ESV
“You shall not … covet your neighbor's wife.” – Exodus 20:17 ESV
These two commands are inextricably linked. Coveting, the attraction to something you do not possess can quickly move from an emotional appetite to a physical action to satisfy that appetite. While the concept of coveting is not always negative, in this context, it carries the idea of desire for something that is off-limits. It is a greed-driven craving for that which has been forbidden. If you covet your neighbor’s wife, it won’t be long before that inappropriate desire manifests itself in action, and the coveting takes the form of adultery.
So, here in Deuteronomy 22, we find Moses providing additional instructions regarding marriage and sex. The very fact that God had Moses go into such great detail reveals the extent of Israel’s love affair with sin and selfishness.
In verses 22-30, there are five specific scenarios outlined that deal with the unseemly topics of adultery and rape. That God had Moses go into such vivid detail reveals the extent of human sin and its infectious nature. While the people of Israel had been set apart by God as His chosen possession, they still suffered from the effects of the fall and were going to find themselves constantly struggling to stifle their naturaul inclination to satisfy self at all costs.
First of all, adultery was a serious matter punishable by death. The marriage union was not something to be taken lightly or treated flippantly. When God said the two shall become one, He meant it. And while man’s sin nature would constantly entice him to replace God’s will with his own self-centered desires, there would always be consequences – deadly serious consequences.
Marriage was so important to God that even the betrothal or engagement stage of the marriage union was protected by His laws. The betrothal period was considered sacrosanct and was to be treated with an appropriate degree of reverence. Even though the betrothed couple had not yet consummated their marriage, they were considered as one in the eyes of God. They were bound together by a covenant agreement. So, if it was discovered that a betrothed woman had sexual relations with a man other than her husband-to-be, she was to be put to death, along with her partner.
But Moses provided a mitigating circumstance. What if the woman had been unwillingly raped by another man? He paints the scenario of a man sexually assaulting a woman in the middle of nowhere, where her screams for help go unanswered. In that case, the man is to be stoned to death for rape and the woman is to be exonerated.
Then, Moses provides one final case involving a man who forcibly rapes an unbetrothed virgin. In this instance, the man is responsible to marry the woman and to pay a proper dowry to her parents. In God’s eyes, the man is guilty of having stolen something of great value: the young woman’s virginity. But he is also guilty of depriving the girl’s parents of their right to a dowry. In the ancient economy, a daughter could bring a family much-needed revenue in the form of money or livestock. A son could work in the fields and help maintain the family’s resources, He could also inherit all that belonged to the family, ensuring that the legacy of his father was continued. But a daughter brought value to the family through marriage. So, if a man raped a virgin, he was obligated to marry her and to provide her family with an appropriate dowry to compensate for his sin.
The final case most likely involves a son marrying his own stepmother. The text describes her as “his father’s wife,” not as his own mother. So, it seems that the circumstance to which Moses refers involves a son marrying the widow of his deceased father. This was considered to be a case of incest, even though the woman was not his actual birth-mother. While the Mosaic Law allowed for a widow to remarry, it was not appropriate for a son to marry his widowed step-mother. Moses describes it as “uncovering his father’s nakedness.”
The apostle Paul had to address this very issue taking place within the church in Corinth.
I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother. You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship. – 1 Corinthians 5:1-2 NLT
God has standards. And He requires that His people live up to those standards. As a holy and righteous God, He cannot allow those who bear His name to conduct themselves according to their own whims. Their sin natures will always lead to moral compromise and result in the defamation of God’s reputation. As His image-bearers, they were to honor His reputation through the way they conducted their lives.
The righteous behavior of God’s people is designed to display His righteousness to the world. They are to outwardly manifest His holiness through their willing obedience to His divine decrees. The laws governing their behavior came from a holy God. Their adherence to those laws was to be a visible expression of their love for Him.
Jesus told His disciples, “If you love me, you will keep my commandments” (John 14:15 ESV). Their obedience was less about displaying their own righteousness, than about expressing their love for the One who is righteous. Living set-apart lives, according to the righteous standards of a holy God, is a tangible way in which the people of God display for their love for Him.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.