1 “But now hear, O Jacob my servant,
Israel whom I have chosen!
2 Thus says the Lord who made you,
who formed you from the womb and will help you:
Fear not, O Jacob my servant,
Jeshurun whom I have chosen.
3 For I will pour water on the thirsty land,
and streams on the dry ground;
I will pour my Spirit upon your offspring,
and my blessing on your descendants.
4 They shall spring up among the grass
like willows by flowing streams.
5 This one will say, ‘I am the Lord’s,’
another will call on the name of Jacob,
and another will write on his hand, ‘The Lord’s,’
and name himself by the name of Israel.”
6 Thus says the Lord, the King of Israel
and his Redeemer, the Lord of hosts:
“I am the first and I am the last;
besides me there is no god.
7 Who is like me? Let him proclaim it.[
Let him declare and set it before me,
since I appointed an ancient people.
Let them declare what is to come, and what will happen.
8 Fear not, nor be afraid;
have I not told you from of old and declared it?
And you are my witnesses!
Is there a God besides me?
There is no Rock; I know not any.” – Isaiah 44:1-8 ESV
Just as He had at the beginning of chapter 43, here God addresses His people by the two names of the son of Isaac: Jacob and Israel. Jacob had been his original name, given to him at birth, and it meant, “holder of the heel, supplanter, or layer of snares.” This name had to do with the circumstances surrounding the births of he and his brother.
And when the time came to give birth, Rebekah discovered that she did indeed have twins! The first one was very red at birth and covered with thick hair like a fur coat. So they named him Esau. Then the other twin was born with his hand grasping Esau’s heel. So they named him Jacob. – Genesis 25:24-26 NLT
That was how Jacob came by his somewhat strange, but highly descriptive name. And this rather bizarre birth narrative reflects a message that God had given to Rebekah even before the boys were born. She had been barren and unable to give Isaac any children, so he had “pleaded with the Lord on behalf of his wife” (Genesis 25:21 NLT). And God heard his prayer and enabled Rebekah to become pregnant with twins.
But the two children struggled with each other in her womb. So she went to ask the Lord about it. “Why is this happening to me?” she asked.
And the Lord told her, “The sons in your womb will become two nations. From the very beginning, the two nations will be rivals. One nation will be stronger than the other; and your older son will serve your younger son.” – Genesis 25:22-23 NLT
Jacob, though technically not the first-born, was going to end up having dominion over his brother. And later on in the story, Esau. in an act of impulsiveness, driven by physical desires, would trade his birthright for a bowl of stew. And not long after that, when their father, Isaac, was on his deathbed, Jacob and his mother would trick Isaac into giving him the blessing reserved for the firstborn. Jacob was a deceiver. And his actions brought the wrath of his brother down him, forcing him to run for his life and live in exile in Paddan-aram. But God eventually arranged for Jacob’s return, and that event was accompanied by a God-ordained name change
Now that Jacob had returned from Paddan-aram, God appeared to him again at Bethel. God blessed him, saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.” So God renamed him Israel. – Genesis 35:10 NLT
So, why is any of this important? Because God opens this passage by using both names of this man as a designation for the people of God. The first name, Jacob, is an apt description of the people of God. They were deceivers and supplanters, having replaced the one-true God with false gods. But the name Israel means “God prevails.” It describes the undeniable reality that God was going to use the people of Israel, in spite of the people of Israel.
His will for them would prevail, not because of them, but because He was a faithful God. All throughout his life, Jacob had tried to fulfill the will of God by using trickery, deceit, and his own human efforts. God had already told Rebekah that the older son would serve the younger, but she and Jacob were both guilty of trying to accomplish God’s will through human means. But in Isaiah 44, God seems to be reminding the people of Judah that it is He who will bring about their preferred destiny. He is the one who had made and chosen them. They had nothing to do with it.
And almost as if He is addressing Jacob himself, God assures him, “Don’t be afraid, my servant Jacob, Jeshurun, whom I have chosen!” (Isaiah 44:2 NLT). God was going to do all that He had promised to do.
When Jacob had been forced to flee the land of Canaan in order to escape the vindictive wrath of his brother, God had visited him in a dream and made a covenant promise to him.
“I am the Lord, the God of your grandfather Abraham, and the God of your father, Isaac. The ground you are lying on belongs to you. I am giving it to you and your descendants. Your descendants will be as numerous as the dust of the earth! They will spread out in all directions—to the west and the east, to the north and the south. And all the families of the earth will be blessed through you and your descendants. What’s more, I am with you, and I will protect you wherever you go. One day I will bring you back to this land. I will not leave you until I have finished giving you everything I have promised you.” – Genesis 28:13-15 NLT
And here is Isaiah 44, God is reaffirming that promise to the people of Judah, the descendants of Jacob. He uses another name by which to refer to them: Jeshurun. It means “upright one” and seems to be used to describe the ideal character God expected of His chosen people. And this is not the first time God used this particular name for Israel.
“But Jeshurun grew fat, and kicked;
you grew fat, stout, and sleek;
then he forsook God who made him
and scoffed at the Rock of his salvation.
They stirred him to jealousy with strange gods;
with abominations they provoked him to anger.
They sacrificed to demons that were no gods,
to gods they had never known,
to new gods that had come recently,
whom your fathers had never dreaded.
You were unmindful of the Rock that bore you,
and you forgot the God who gave you birth.” – Deuteronomy 32:15-18 ESV
They had abandoned God, the one who gave the birth. They had gotten fat and happy, content with their lifestyle, and turned their backs on the one who had made them what they were.
And yet, here is God promising to bless them.
“For I will pour water on the parched ground
and cause streams to flow on the dry land.
I will pour my spirit on your offspring
and my blessing on your children.” – Isaiah 44:3 NLT
God describes a future day when His people will once again take pride in being His children. Rather than boasting in their false gods, or taking pride in their wealth and material possessions, they will declare their job at being God’s chosen possession.
“One will say, ‘I belong to the Lord,’
and another will use the name ‘Jacob.’
One will write on his hand, ‘The Lord’s,’
and use the name ‘Israel.’” – Isaiah 44:5 NLT
And just to ensure that the people of Judah understand just who it is that is going to bless them, God refers to Himself as “the Lord, the King of Israel and his Redeemer, the Lord of hosts” (Isaiah 44:6 NLT). He is the Lord, Jehovah, “the existing one.” He is their King and sovereign. He is their Redeemer, actually their ga'al or kinsman-redeemer, who will ransom them out of slavery to sin. And He is the Lord of hosts, the commanders of the armies of heaven. With these four designations, God sets Himself apart from all other gods.
“I am the first and I am the last,
there is no God but me.
Who is like me? Let him make his claim!” – Isaiah 44:6-7 NLT
It's a rhetorical question that requires only one answer: No one. But just to make sure they understand the answer, God expands on it.
“Don’t panic! Don’t be afraid!
Did I not tell you beforehand and decree it?
You are my witnesses! Is there any God but me?
There is no other sheltering rock; I know of none.” – Isaiah 44:8 NLT
They have nothing to fear because they are the people of God. Their future is in His hands and not tied to their own ability to live up to His exacting standards. They had already proven their incapacity to remain faithful. They had repeatedly shown their propensity to rebel against Him. They were deceivers and tricksters, always ready, willing and able to supplant the one true God with a wide array of false gods. But God assures them that He remains Jacob’s Redeemer. Just as He restored Jacob from exile, He will restore the people of Judah from exile. And He has even greater plans in store for them when His Son returns again.
English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
