From Darkness to Light.

John 12:20-50

"I have come as a light to shine in this dark world, so that all who put their trust in me will no longer remain in the dark." – John 12:46 NLT

When referring to Jesus, John used the metaphor of light throughout his gospel. He opened his account of the life of Jesus with these words, "… his life brought light to everyone.The light shines in the darkness, and the darkness can never extinguish it" (John 1:4-5 NLT). He went on to tell how John the Baptist, sent by God, told "about the light so that everyone might believe because of his testimony" (John 1:7 NLT). John the Baptist was to be a witness to the fact that "the one who is the true light, who gives light to everyone, was coming into the world" (John 1:9 NLT). It's interesting how John used this word picture of light penetrating the darkness when referring to Jesus. It paints a vivid image of the state of the world from God's perspective. Mankind was immersed in a suffocating darkness, caused by the presence of sin and the absence of truth. For more than 400 years, God had remained silent, no longer sending any prophets with any messages of either warning or hope. During the period of the kings and all the way up until the exile of Judah to Babylon, God had spoken regularly and relentlessly, calling His people to return to Him. He had given them warnings of what was to come, but also assurances that He would be faithful to them. He promised to return them to the Promised Land from their 70 years in exile, and He kept His word. But then the prophets ceased and God fell silent. For more than 400 years the world suffered without a word from God. Darkness reigned. The light of God's truth dimmed. Even God's chosen people became a shadow of what He had intended them to be. Their priesthood had become more political than spiritual. Their land was under constant attack and they suffered defeat at the hands of the Syrians, Egyptians and Romans during that time. They practiced their religion, but they did so, as it were, in darkness. They no longer heard from God. And over time, they became accustomed to the darkness. The became acclimated to their surroundings and learned to live without the light. Like Gollum in J. R. Tolkien's The Hobbit, they grew comfortable living in an environment lacking in light.

But God was not going to remain silent forever. He was not going to allow the darkness to continue. As He did at the creation of the world, God would penetrate the darkness with light. "Then God said, ‘Let there be light,’ and there was light. And God saw that the light was good. Then he separated the light from the darkness" (Genesis 1:3-4 NLT). At just the right time, God caused His light to shine into the world again. The classic Christmas carol, O Holy Night, describes the scene quite beautifully.

Long lay the world in sin and error pining,

'Til He appear'd and the soul felt its worth.

A thrill of hope the weary world rejoices,

For yonder breaks a new and glorious morn.

The prophet Isaiah predicted that this time would come. Under the inspiration of the Spirit of God, he wrote hundreds of years earlier, "The people who walk in darkness will see a great light. For those who live in a land of deep darkness,a light will shine" (Isaiah 9:2 NLT). He went on to describe the source of this light: "For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace" (Isaiah 9:6 NLT). Jesus Christ was the light of God penetrating the darkness that had engulfed the world and left men stumbling about blindly, attempting to grope their way toward a solution to their problem of sin, pain, and suffering.

Jesus made it perfectly clear why He had come and what was expected of those who heard His message. "I have come as a light to shine in this dark world, so that all who put their trust in men will no longer remain in darkness" (John 12:46 NLT). But John tells us the sad reality: "But despite all the miraculous signs Jesus had done, most of the people still did not believe in him" (John 12:37 NLT). Jesus had come offering them hope. He had come providing them with a way to reestablish their relationship with God the Father. He offered them light to help them navigate the darkness of this world, but they refused it. Jesus did not come to eliminate the darkness, but to illuminate it. Darkness is simply an absence of light. He came to provide light where there had been none. But this Light would not be with them forever. In just a few short days, His life and the Light would be extinguished. Jesus told them so. "My light will shine for you just a little longer. Walk in the light while you can, so the darkness will not overtake you. Those who walk in darkness cannot see where they are going. Put your trust in the light while there is still time; then you will become children of the light" (John 12:35-36 NLT).

But by the end of that week, the Light of the world would be snuffed out. His life would be taken. Better yet, His life would be given, because He died willingly and gladly so that men might have eternal life and a permanent source of Light for their lives. Jesus had promised, "I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life" (John 8:12 NLT). His death made it possible for men to live in His light permanently – even while surrounded by the darkness of this world. Jesus came into the world as the Light of the world. He died so that His light might shine in the lives of men, making them sources of light that might illuminate the darkness. One Light became many lights. Paul made this clear when he wrote, "For once you were full of darkness, but now you have light from the Lord. So live as people of light!" (Ephesians 5:8 NLT). We have the Light of the world within us, not just with us. He indwells us and illuminates our lives, not just our surroundings. And we have the capacity and responsibility to shine into the darkness of this world, making a difference, exposing sin, illuminating the way to the One who can make a difference in the lives of men. Paul went on to say, "For this light within you produces only what is good and right and true.Carefully determine what pleases the Lord. Take no part in the worthless deeds of evil and darkness; instead, expose them. It is shameful even to talk about the things that ungodly people do in secret. But their evil intentions will be exposed when the light shines on them, for the light makes everything visible" (Ephesians 5:9-14 NLT).

Those of us who are in Christ, have Christ in us. We have His light shining in and through us. We are lamps in the darkness, providing hope by revealing the truth of God's transforming power in our lives. We are to shine as Jesus did. We are to expose darkness as He did. We are to illuminate the darkness, not attempt to eliminate it. When we live as children of the light, the darkness naturally recedes before us. Darkness cannot dwell in the presence of light. It diminishes as the light grows stronger. May we become increasingly bright lights in this sin-darkened world, "for light makes everything visible."

Father, thank You for illuminating the darkness of my world with the Light of Your Son. Now help me to live as a child of the Light in the world in which You've placed me. Help me to shine brightly. Help me to clearly point the way to You for those who still live in darkness and cannot see for themselves. May my life by a light on a hill, clear for all to see, and a magnet to those who desire to escape the darkness of sin in their lives. Amen.

The Cursing and The Cleansing.

Matthew 21:10-19; Mark 11:12-18; Luke 19:45-48

When he arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves, and he stopped everyone from using the Temple as a marketplace. – Mark 11:15-16 NLT

One of the reasons it is important to read each of the gospels simultaneously and in what is called a "harmony" is that it provides you with a much more accurate timeline of the events. The gospels were written by four different men, each addressing a different audience and with a different purpose in mind, so they each included or omitted certain details depending on the point they were trying to make. Matthew was writing predominantly to a Jewish audience, so he included many details that were pertinent or relevant to them. Mark was writing to a mostly Gentile audience, those who had been converted to Christianity from pagan religions, and so he leaves out the entire genealogy of Jesus and goes straight to the beginning of Jesus' earthly ministry. Luke was a Greek physician writing to the Gentile individual named Theophilus. Luke was not a disciple of Jesus, but had become a close friend and companion of Paul. He tells us the reason he wrote his account right at the outset. "Having carefully investigated everything from the beginning, I also have decided to write a careful account for you, most honorable Theophilus, so you can be certain of the truth of everything you were taught" (Luke 1:3-4 NLT). John, a disciple of Jesus, writes his account to an audience made up of new Christians and those who were still seeking and searching. These four different men, while telling the same story, each had four different objectives in mind. By comparing and compiling their four stories, you get a much more detailed and accurate view of the events surrounding the life of Jesus. And that is important when reading the account of Jesus' Triumphal Entry into Jerusalem at the beginning of His last week on earth.

After entering Jerusalem on Sunday to the shouts of Hosanna and the seeming acceptance of the crowds, Mark tells us Jesus went to the Temple and, "after looking around carefully at everything, he left because it was late in the afternoon. Then he returned to Bethany with the twelve disciples" (Mark 11:11 NLT). Bethany would be their home base during what is called the Passion Week. They would return there each evening and spend the night. Then each morning they would make their way back to the eastern gate of the city of Jerusalem, passing through the Mount of Olives along the way. It would have been about at two-mile walk. On Monday morning Jesus and the disciples returned to Jerusalem and along the way they passed a fig tree. Jesus "noticed a fig tree in full leaf and little way off, so the went over to see if he could find any figs. But there were only leave because it was too early in the season for fruit. Then Jesus said to the tree, ‘May no one eat your fruit again!’ And the disciples heard him say it” (Mark 11:12-14 NLT).  This sequence of events is important if we are to understand what Jesus does next. Jesus curses the fig tree first. Then He and the disciples made their way to the Temple where He "entered the Temple and began to drive out the people buying and selling animals for sacrifice. He knocked over the tables of the money changers and the chairs of those selling doves, and he stopped everyone from using the Temple as a marketplace" (Mark 11:15-16 NLT). If you take these two events out of order or try to deal with them independently, they become difficult to understand. The cursing of the fig tree makes sense only if you keep in mind what Jesus did next.

When Jesus arrived in Jerusalem that Sunday and took a look around the Temple grounds, He saw what had become of His Father's house. He assessed the situation and then left for the day. On the way back in the next morning, He sees the barren fig tree and curses it. Matthew tells us that Jesus was hungry and when He goes to find fruit on the tree, there is none. But His cursing of the tree is not done out of anger or vindictiveness. This was not some petty power display done on Jesus' part. This was a visible lesson being taught to the disciples. One of the important points in the story is that the tree was in full bloom. It was a healthy, visibly vibrant tree that had all the appearances of fruitfulness. But there was none. Think back on what John the Baptist had to say to the Jewish religious leaders, "But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, ‘You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance’” (Matthew 3:7-8 ESV).

Now we could do a lengthy study on the fruit-bearing properties of the Middle Eastern fig tree, but that is not the point of the story. There are commentators who try to explain that the fig tree in that part of the world has fruit on it year found. Others say if it was in leaf, it should have had fruit. But all we know from the gospel accounts is that IT HAD NO FRUIT. Mark tells us it was not the season for fruit, and yet, Jesus hungered for fruit. He came expecting to see and enjoy fruit. BUT THE TREE WAS EMPTY OF FRUIT. It was appealing to the eye, but failed to meet Jesus' expectations. As usual, this event had much to do with Jesus' perception of the religious leaders of His day. Jesus had accused the Pharisees of doing everything for show. "They do all their deeds to be seen by others" (Matthew 23:5 ESV). But this problem had become a national epidemic. To all appearances, the nation of Israel had all the trappings of religious fervor and faith. They had a place of worship – the Temple. They practiced the religious requirements as handed down by God – Passover, Pentecost, Feast of Tabernacles, the Law, etc. They had a priesthood. They made regular sacrifices to atone for their sins. In his book, The Words and Works of Jesus, J. Dwight Pentecost writes, “Like the leafy tree, they had given external evidence of being fruitful but on examination they were seen to be barren and fruitless. Therefore judgment had to come on that generation.”

Mark tells us that it was the next morning, as they passed by the fig tree again, that the disciples noticed it was withered from the roots up. "Peter remembered what Jesus had said to the tree on the previous day and exclaimed, ‘Look, Rabbi! The fig tree you cursed has withered and died!’” (Mark 11:20-21 NLT). So what's the point? The cursing of the fig tree was a statement against the spiritual hypocrisy and religious formalism of the Pharisees. The fig tree had all that was required for fruitfulness, but no fruit. Jesus uses the moment to teach the disciples an important lesson on faith, and He makes the main point right at the outset: "Have faith in God" (Mark 11:22 NLT).

No faith. No Fruit.

It was the lack of faith in God that resulted in Israel’s barrenness. They were not experiencing the power of God in their lives (Mark 11:23). They were not enjoying answered prayers from God (Mark 11:24). Their prayers were hindered by hatred and unforgiveness (Mark 11: 25). Over in the book of John we read the words of Jesus, “Yes, I am the vine; you are the branches. Those who remain in my, and I in them, will produce much fruit. For apart from me you can nothing. Anyone who does not remain in me is thrown away like a useless branch and withers. Such branches are gathered into a pile to be burned. But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted! When you produce much fruit, you are my true disciples. This brings great glory to my Father” (John 15:5-8 NLT). Fruitfulness and faith go hand in hand.

When Jesus cleansed the Temple, He shouted, "The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves’” (Mark 11:17 NLT). They were stealing glory from God. They were abusing the people of God. They were more obsessed about financial gain than holiness. They were more interested in fleecing the people than faithfulness. But God’s house was for all people. Jesus had come for all men. Salvation was for all who would believe. They had taken the court of the Gentiles, the only place non-Jews could worship, and turned it into a three-ring circus. It was here they had set up their system of graft and greed, disguised as religion. But at the end of the day, Jesus' cleansing of the Temple was all about obedience and faithfulness. It was about commitment to the Lord and not religiousness and ritual. Jesus compared them to their rebellious ancestors and concludes that NOTHING HAD CHANGED! The Temple was not going to save them. It was the God of the Temple who was their only hope. It was the people who God had called to His Temple who were important.

Over in his letter to the Corinthian believers, Paul reminds us, "Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple" (1 Corinthians 3:16-17 NLT). Jesus is still looking for fruitfulness from His people. That fruitfulness is only possible through faith in God. But those who have faith in God and believe in the Son of God will experience the fruit of the Spirit and the power of God in their lives.

Father, You have called us to be fruitful. You have given us Your Spirit to produce His fruit in us. But it requires that we have faith in You, not ourselves. You are not looking for religious zeal and hard work. You are not waiting to be impressed by our own self-effort, but You are looking to see if we will wait on You and lean fully on You. You want to produce Your fruit in us and reveal Your power through us. Help us learn to have faith in You! Amen.

The Background To His Entrance.

Matthew 21:1-9; Mark 11:1-11; Luke 19:28-44; John 12:12-19

The next day, the news that Jesus was on the way to Jerusalem swept through the city. A large crowd of Passover visitors took palm branches and went down the road to meet him. They shouted, “Praise God! Blessings on the one who comes in the name of the Lord! Hail to the King of Israel!” – John 12:12-13 NLT

The Triumphal Entry of Jesus. Like His birth, Last Supper, crucifixion and resurrection, this is one of those moments in the life of Jesus that has been seared into our memory. It has taken on the quality of a Hallmark card, complete with the idyllic scene of Jesus sitting on the small colt of a donkey, surrounded by an adoring crowd of people waving palm branches and shouting His praises. We don't doubt that it happened, but it has become so familiar a scene to many of us that we no longer look at it with any sense of credulity or wonder. When I read the account of Jesus' entry into Jerusalem I can't help but ask, “What is really going on here?” Even as a young boy, I would wonder why these people were so excited about Jesus coming into Jerusalem, when none of them ever seemed to believe in Him before. Why were thousands of people suddenly hailing Him as the King of Israel and acknowledging Him as the Messiah, “the one who comes in the name of the Lord”?

As is always the case when reading Scripture, context is essential. But many of us have been raised on a steady diet of Bible stories lifted out of context and forced to stand on their own as isolated little vignettes, each carrying their own moral message or story line. But the Triumphal Entry did not happen in isolation. It was part of a series of events that were all working together to help set the stage for the final days of Jesus' life on this planet.

To understand what was going on in the streets of Jerusalem that day, you have to back up to the first part of chapter 12 of the book of John. There you will discover that six days before Passover, Jesus had been in the village of Bethany. He was there to visit the home of Lazarus, the man He had miraculously raised from the dead not many days before. This event had caused quite a stir. Those who had come to mourn the death of Lazarus, and then witnessed him walking out of the tomb alive, couldn't help but be impressed with this man called Jesus. News spread quickly. John tells us, “Many of the people who were there with Mary believed in Jesus when they saw this happen” (John 11:45 NLT). But when the religious leaders heard what had happened, there response was to begin to plot the death of Jesus. This was the last straw for them. Jesus was garnering far too much attention. He was creating too much of a distraction and causing too great a disturbance to their way of life to be ignored any longer. This all took place in the village of Bethany, located just about two miles east of Jerusalem. John also tells us that since it was almost time for the Jewish Passover celebration, people from all over the country were arriving in town early in order to go through the required purification process for Passover. There would have been millions of people flocking into Jerusalem and the surrounding areas, looking for places to stay during the Passover celebration. Bethany, being so close to the city, would have been a likely stopping point for many of them. Because the fantastic news of Jesus' raising of Lazarus from the dead had been spreading like wild fire, these visitors to Jerusalem were all looking for Jesus. John tells us, “They kept looking for Jesus, but as they stood around in the Temple, they said to one another, “What do you think? He won't come for Passover, will he?” (John 11:56 NLT). The Pharisees and leading priests had spies out looking for Jesus so they could arrest Him. But Jesus had left the region for a time and chapter 12 records His return just six days prior to Passover.

He had dinner with Lazarus and his two sisters, Mary and Martha. It was Mary who anointed the feet of Jesus, a sign of gratitude for what He had done for her brother Lazarus. While Jesus acknowledged that this was in preparation for His coming burial, there is no indication that Mary had this in mind when she did what she did. John tells us that when news of Jesus' arrival got out, people “flocked to see him and also to see Lazarus, the man Jesus had raised from the dead” (John 12:9 NLT). The crowds gathered and the religious leaders plotted. Now they decided to kill Lazarus as well, probably in an attempt to eliminate the evidence to Jesus' miracle. The fact was, Lazarus had become a celebrity and a walking witness to the Messianic claims of Jesus. He was living proof of Jesus' power and was not afraid to talk about it. John tells us that it was the very next day, right after Jesus' dinner at the home of Lazarus, that He instructed His disciples to find the colt and prepare for His entrance into Jerusalem. The key to understand what went on that day is found in verses 17-18 of John 12. “Many in the crowd had seen Jesus call Lazarus from the tomb, raising him from the dead, and they were telling others about it. That was the reason so many went out to meet him – because they had heard about this miraculous sign” (John 12:17-18 NLT). It was the raising of Lazarus from the dead that guaranteed Jesus' a huge welcome that day. It was also His raising of Lazarus from the dead that guaranteed that the religious leaders would determine to kill Him. This amazing, miraculous, awe-inspiring event, which should have been more than enough proof to support Jesus claims to be the Messiah, would set in motion His ultimate death. The people waving palm branches and shouting praises that day didn't really believe in Jesus. They were enamored with His miracles. The religious leaders weren't impressed with Jesus' power, they simply wanted to eliminate His presence. Back in Luke 16, Jesus told the fictional story of the rich man and a poor beggar named Lazarus. I think Jesus chose that name for the beggar for a reason. At the end of that story, Jesus has the great patriarch of Israel, Abraham say, “If they won't listen to Moses and the prophets, they won't listen even if someone rises from the dead” (Luke 16:31 NLT).

Now, not long after raising Lazarus from the dead, and just days after His Triumphal Entry into Jerusalem, Jesus would be rejected, tried and crucified. His message and His miracles would be forgotten. His claim to be the Messiah would be ignored. Their own assertion that He was “the one who comes in the name of the Lord” and their shouts of “Hosanna!” would turn to screams of “Crucify Him!” But the raising of Lazarus made possible His rousing welcome by the people and guaranteed the blood-thirsty response of the religious leaders. It was all necessary for God's plan to be fulfilled and Jesus' mission to be completed.

Father, it is incredible to read the details required for Your redemptive plan to work the way it did. So many things had to happen at just the right time and in just the right way for everything to line up the way it did. So many individuals had to be involved, many of them in ways they were totally oblivious to. Judas had to betray Jesus. Peter would have to deny Him. Lazarus would have to die. Mary would anoint Him. The people would wildly welcome Him. The disciples would desert Him. But it was all part of Your divine redemptive plan. What an amazing God You are! Amen.

A Contrast of Kingdoms.

Matthew 20:20-28; Mark 10:35-52; Luke 18:35-19:27; John 11:55-12:11

The replied, “When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.” – Mark 10:37 NLT

One of the things that jumps out in the Gospels as we near the end of Jesus earthly life and ministry, is the growing contrast between the views of Jesus and the disciples regarding the coming Kingdom. The story recorded in Matthew and Mark gives us a pretty clear indication that the disciples were still expecting Jesus to set up His Kingdom on earth. He would rule and reign from the throne of David right there in Jerusalem. He would defeat the Romans and make the Jews a power to be reckoned with just like they were in the glory days of David and Solomon. The nation of Israel would once again have power, prestige, and experience peace and prosperity. And the disciples saw themselves as playing significant roles in Jesus' earthly Kingdom, because they had sacrificed everything to follow Him. Remember Peter's statement to Jesus back in Matthew 19? “We’ve given up everything to follow you. What will we get?” (Matthew 19:27 NLT). Each of the disciples were hoping to benefit greatly from their relationship with Jesus. They fully expected to be part of His inner circle when He finally quit beating around the bush and established His Kingdom.

But Jesus had a different view of what was going to happen in the days ahead. He knew full well that His mission, as given to Him by God, would first involve a crucifixion, not a coronation. He would have to suffer and die before He could rule and reign. A cross would be His next stop, not a throne. So when James and John take Jesus aside and ask Him to do them a favor and assure them the two top spots in His administration, Jesus has to correct their thinking. Matthew even indicates that they had gotten their mother involved in this whole matter. The ironic thing is that they ask Jesus to let them “sit” on His right and on His left. Jesus breaks the news to them, “You don't know what you are asking!” They really didn't want to be on His right or His left when the time came for Him to be “lifted up.” Those two spots were actually reserved for two unnamed, common criminals. Jesus knows what He is about to go through in the not-too-distant future, and He asks them, “Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?” (Mark 10:38 NLT). As was so often the case, the two disciples assure Jesus they are fully capable. “We are able!” they exclaim. They still didn't get it. They were clueless as to what was really about to take place, even though Jesus had told them repeatedly that He was going to Jerusalem to suffer and die.

When the other disciples caught wind of what James and John were doing, they were indignant. They were jealous and upset that they hadn't gone to Jesus first. All of these men were jockeying for position and battling for prime spots in what they believed to be was Jesus upcoming royal administration. So Jesus reminds them that things are slightly different in God's Kingdom. It will not be about who is the greatest. It will not be a matter of who is first and foremost. No, Jesus tells them, “Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else” (Mark 10:43-44 NLT). This was not exactly what they wanted to hear. What Jesus was saying made no sense whatsoever. But Jesus assured them that this was the way things were in God's Kingdom and it even applied to Him. “For even the Son of Man came not to be served but to serve others and to give his life as a ransom for man” (Mark 10:45 NLT).

Over in the book of Luke, Jesus tells a parable to the disciples, “to correct the impression that the Kingdom of God would begin right away” (Luke 19:11 NLT). Jesus was going away. After His death and resurrection, He would be returning to His rightful place at the side of His Father in heaven. And He would be leaving the disciples on earth to accomplish the mission He would be giving them. They would be expected to faithfully use all that He had given them over the last three years, and to steward the gifts that would be provided for them by the Holy Spirit when He came. So that when Jesus returned the next time, they would be found to have been faithful and rewarded in full. “…and to those who use well what they are given, even more will be given” (Luke 19:26 NLT). There was much to be done before any of the disciples received their rewards or places of prominence in Christ's Kingdom. And before that could happen, they would have to faithfully complete their assignment, just as Jesus was about to do.

Another compelling reminder that Jesus' Kingdom was not going to be earthly in nature, was the anointing He received at the hands of Mary, the grateful sister of Lazarus, whom Jesus raised from the dead. Mary took a 12-ounce jar of very expensive perfume and anointed Jesus' feet, wiping it off with her hair. Jesus indicates that this was in preparation for His coming burial. In other words, He was not being anointed in preparation for His coming coronation, but His crucifixion and death. So when Jesus told the disciples, “You don't know what you are asking,” He knew what He was talking about. Neither James or John would want to be on His right or left when Jesus completed His God-given assignment. He would be hanging on a tree, and hanging beside Him, on His right and left, would be two guilty criminals. For the Kingdom of God to be established, the Son of God had to suffer and die. For Jesus to eventually rule and reign, He would have to conquer sin and death.

Things were not what they seemed. The Kingdom of God would not be what the disciples expected. His Kingdom was of a spiritual nature. It involved suffering, sacrifice and servanthood. It required the sinless Son of God to selflessly give His life so that others might live. The earthly Kingdom of God is coming. Jesus will eventually rule and reign from the throne of David in Jerusalem. And the disciples will have places of prominence in that Kingdom. But much had to happen first. The enemy Jesus came to defeat was not the Romans, but Satan. The Kingdom He came to establish was not to be temporary, but permanent. And that day is coming.

Father, thank You for sending Your Son to suffer and die. Your plan was not what the disciples expected and it is often not what I would choose. But it is perfect because You are righteous, all-knowing, and good. I am grateful that Jesus sits on a throne even now and that He rules in my heart, when I am willing to allow Him to do so. He is exalted on high and sits at Your right hand, and some day He is coming back. I am grateful that the kingdom the disciples wanted never came about. I am thankful that Your plan is going to be fulfilled in perfection and the ultimate rule and reign of Christ over all the earth is coming. Amen.

A Kingdom and A Cause.

Matthew 20:1-19; Mark 10:17-31; Luke 18:31-34

"Is it against the law for me to do what I want with my money? Should you be jealous because I am kind to others?” – Matthew 20:15 NLT

Jesus is on His way to Jerusalem. His time on earth is coming to a close. His mission is reaching its final conclusion. And as He journeys toward His final destination, He continues to teach His disciples, attempting to prepare them for what they will face when they reach Jerusalem, and to equip them with an understanding of His Kingdom. All of this will be needed when He returns to His Father in heaven, leaving them to continue His ministry as His ambassadors and messengers.

Chapter 20 in Matthew follows nicely after the incident with the rich young man who came to Jesus asking, "What good deed must I do to have eternal life?" (Matthew 19:16 NLT). His view of the Kingdom of God was based on earning and effort, and he was not alone. The disciples held the same view, because it was prevalent among the people of Israel. Their religion had become performance-based and was based on a concept of earning and reward. This young man had come looking for one more thing that he must do to secure eternal life for himself. He was probably wanting assurance that he had already done all that was necessary, and was basing his belief that he was in God's favor on the fact that he was richly blessed by God in this life with "many possessions." Therefore, God was surely going to bless him in the next life. But Jesus broke the news to him that all his possessions were useless to him in either this life or the next. He told the young man to sell all that he had and give it to the poor and follow Him instead. But the man walked away sad. The cost was too high. The commitment too great. His wealth had become his savior and security.

Now Jesus tells His disciples a parable that is designed to give them a better understanding of the Kingdom of God. He compares it to a landowner who went out early one morning to hire workers for his vineyard. Through the course of the day, at nine o'clock, Noon, three o'clock, and as late as five o'clock in the afternoon, he hired workers and promised to pay them all "whatever was right at the end of the day" (Matthew 20:4 NLT). When he came upon the group, he had asked them why they weren't working and they replied, "Because no one hired us" (Matthew 20:7 NLT). This is an important point, because it indicates that these individuals wanted to work, but were deemed either unqualified or incapable. But this landowner was willing to put them on his payroll and invited them to join the others in the vineyard.

At the end of the day, he had his foreman call all the workers in and had him pay each of the workers their wages, starting with the ones who he hired last and working up to those who had put in a full-day's worth of work. To the surprise of the latecomers and the consternation of those who had worked all day, each received the same amount of money. When those who had worked all day saw that the latecomers had received a full-day's pay, they expected to get a bonus for all their hard work. But their pay was no bigger or smaller. So they complained to the landowner, making sure he understood that they had put in greater effort and therefore, deserved greater pay. The complained of injustice and demanded justice. But the landowner defended his actions and let them know that he was fully in his rights to do with his money as he saw fit. They had received a fair day's wages for a full day of work. They had not been cheated or treated unfairly. These people had lost sight of the fact that, until that morning, they were unemployed and without any waged, but the landowner had hired them sight unseen and offered them the opportunity to work for him. And they had received the benefits of accepting the landowner's invitation. It seems that these people thought their pay was based on their effort and the amount of work they had performed for the landowner. In the story, Jesus makes it clear that each was payed, not based on the amount of work done, but based on the grace of the landowner. Remember, this is a story about the Kingdom of God. The issue is effort and earning versus grace and the unmerited favor of God. In Jesus' day, the Pharisees and religious leaders thought that their place was secure because they "worked" for God. They believed that their pious lifestyle secured them a place in God's Kingdom. But Jesus assures the disciples that that is not how things work in God's economy. His is a grace-based economy. God can and does invite anyone into His Kingdom that He so chooses. It is not based on their worthiness, hard work, status in life, talents, or treasures. It is not based on how gifted they are or how much they can give. It is completely based on grace. Paul reiterated this point when he wrote, "God saved you by his grace when you believed. And you can't take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it" (Ephesians 2:8-9 NLT).

As Jesus made His way to Jerusalem, He was giving His disciples an intensive crash-course in the Kingdom of God. Their views were going to have to change. But it was going to be difficult for them. They were not going to get it at first. In fact, each time Jesus tried to inform them that He was on His way to Jerusalem to be unjustly tried and killed, they didn't understand. Luke tells us, "The significance of his words was hidden from them, and they failed to grasp what he was talking about" (Luke 18:34 NLT). But in time, they would discover that things in the coming Kingdom were going to be a lot different than they ever expected. Humility would replace pride. The first would be last and the last first. The self-righteous would be left out and the repentant sinners included. God's Kingdom would be grace-based, and made freely available to all who would simply believe.

Father, I can't thank You enough that inclusion in Your Kingdom is based on grace and not effort. Because otherwise, I would not be included. I have done nothing to deserve Your good favor. My status as one of Your children is solely based on the work of Christ on the cross, and not on anything I have done or attempted to do for You. All of my works are as filthy rags in Your eyes. But the righteousness of Christ has been credited to my account. His work, done on my behalf, is what secures my relationship with You. And I did nothing to deserve it. Amen.

With God, Everything Is Possible.

Everything Is Possible.

Matthew 19:16-30; Mark 10:17-31; Luke 18:18-30

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.” – Matthew 19:26 NLT

If we keep the verse above within its context, Jesus is addressing the issue of salvation. Of course, we could easily say that it could apply to just about anything. With God, everything really is possible. But Jesus made this statement in answer to a question from His disciples. They had asked, "Then who in the world can be saved?" They were confused over an exchange between Jesus and a young man who had come asking what he must do to have eternal life. His exact question was, "Teacher, what good deed must I do to have eternal life?" (Matthew 19:16 NLT). In other words, he was looking for a task to perform or a deed to do. His was a performance-based mindset where actions resulted in rewards. We learn a little later that he is a wealthy young man "for he had many possession" (Matthew 19:22 NLT). His life had been a testament to earning through effort. Sure, he could have inherited all that he had, but he somehow knew that if he wanted something of even greater value – eternal life – he was going to have to DO something to earn it.

Jesus knew his heart. He knew him to be a type-A, driven individual who would take seriously any word of advice or five-step formula Jesus might give him. So Jesus simply answered, "Keep the commandments." Being a cut-to-the-chase kind of a guy, the young man asks, "Which ones?" He didn't want to waste time with any commandments that weren't going to count in his quest for eternal life. So Jesus lays out a few. "You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. Honor your father and mother. Love your neighbor as yourself." (Matthew 19:18-19 NLT). To which the man proudly replied, "Done that! What else?" Now, let's be honest. Do we really think this young man had kept all these commandments? I'll spot him the first two, but I can't believe he never stole or testified falsely, or that he always honored his father and mother and loved his neighbor selflessly. He may have thought he had kept these commandments, based on his own criteria or standard, but the chances are high that he had not. Jesus' response to his question, "What else?" is very interesting. "If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me" (Matthew 19:21 NLT). Notice the word, "perfect." In the Greek it is the word teleios and it means "wanting nothing necessary to completeness." It is the same word used by Jesus in His Sermon on the Mount when He said, "But you are to be perfect, even as your Father in heaven is perfect" (Matthew 5:48 NLT). The idea is to be complete, lacking nothing. God is perfect, whole, complete, and lacks nothing. This man had it all from a worldly perspective, but was lacking one thing: Eternal life. He was not perfect. And interestingly, Jesus told him to sell all that he had and give the money to the poor. Jesus challenges him to let go of all the things he had pursued in search of the perfect, complete, whole life and give it away. And He follows that up with an invitation to follow Him. Perfection, completeness and wholeness will never be found in this life short of selling out to follow Jesus. Now, this is not a universal teaching truth from Jesus that every single individual must sell all their possessions and give away their money before they can follow Him. He knew this man's real problem. He was in love with the world and his wealth. He had spent years seeking perfection and completeness in material things. Giving all that up was not a possibility for this man, and so we're told "he went away sad."

Then Jesus makes a statement that shocked the disciples, because it went against all that they had been taught. It contradicted their view of life in the Kingdom of God. Jesus said, "I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven" (Matthew 19:23 NLT). They believed wealth was a sign of God's blessing. Now Jesus was telling them that wealth was actually a deterrent to eternal life. Why? Because wealth or material things can easily become a means by which we seek perfection or completeness. Just one more thing. Just a little bit more money. Just a slightly bigger house in a slightly better neighborhood. Just a little bit newer and nicer car. Just a few more additions to the wardrobe. But back in His Sermon on the Mount, Jesus had taught, "So don't worry about these things, saying, ‘What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need" (Matthew 6:31-33 NLT). Jesus was inviting this man to do this same thing. He was challenging him to stop worrying about money and stuff, and to start truly seeking God's Kingdom, instead of his own.

But when the disciples ask who in the world can be saved, Jesus tells them the most important truth in this entire conversation: "Humanly speaking, it is impossible. But with God everything is possible" (Matthew 19:26 NLT). Salvation is a work of God, not man. We can't save ourselves. It is an act of God made possible through the shed blood of Jesus Christ. This man couldn't earn it or perform some take to merit it. He was going to have to give up all his self-effort and throw aside all that he put his hope in and had based his future on, and turn to Jesus as the only way to eternal life. From a human perspective, salvation is impossible. It is out of our hands and beyond our reach. But God has made it possible through the death and resurrection of Jesus Christ, His Son.

Father, thank You that You don't require us to earn our salvation, because none of us could pull it off. We are incapable of living sinless, perfect lives apart from the redemptive work of Jesus Christ. But Father, there are still so many things that distract us from leaning completely on You. We can still put way too much hope in the things of this world and forget that the most important objective of our lives is holiness, not happiness. Keep us focused on building Your kingdom, not our own. Amen.

Child-Like Faith.

Matthew 19:13-15; Mark 10:13-16; Luke 18:15-17

“I tell you the truth, anyone who doesn't receive the Kingdom of God like a child will never enter it.” – Luke 18:17 NLT

Innocence. Vulnerability. Need. Dependence. Honesty. Helplessness. Trust. Those are just a few of the characteristics of most little children. They are inherently trustworthy. They take us at our word. Some would call them gullible and naive, but there is an innocence about them that is refreshing. They are honest, sometimes painfully so. I remember the time I was standing in yet another long grocery store line. I had one of my kids with me. He was sitting contentedly in the seat in the grocery cart, when all of the sudden he blurted out, "Daddy, that lady is really fat!" I was suddenly shocked out of my fascination with the assortment of candy bars in the nearby rack, to see my son pointing at the rather large woman standing right in front of is the line. She was staring angrily back at me. While I didn't fully appreciate my son's timing, I had to agree with his assessment. I just wish he would have kept it to himself or shared it with me in the car later. Kids are honest. They say what they think. My son meant no harm and didn't know he was saying something hurtful. He simply saw, assessed and spoke what was on his mind.

Children are naturally dependent. From the moment they are born, they are reliant on others for their care, feeding, support and protection. They cannot fend for themselves. Unlike most other mammals, whose offspring are up and running in a matter of days, human newborn are totally defenseless for years. They can't walk, talk, feed themselves, or do anything to meet their own needs. They must depend on others for everything. Even as they grow older, they recognize that mom and dad are there to provide for them. They understand that, when in trouble, they are to run to their parents for help. When they're scared, they seek out someone bigger and stronger to protect them. They seem to sense their own limitations and are not afraid to turn to others for help.

And children are trusting. At least when they are young. That's why we have to warn them about strangers. Left to themselves, they would follow anyone just about anywhere. Those who choose to harm children know this fact and use it to their advantage. Children are susceptible to being deceived because they are prone to trust others. The sad fact is that it doesn't take long for them to lose this attribute. Before we know it, they begin to question everything and everyone. They quickly become distrustful. Their natural curiosity and inquisitiveness can easily turn into doubt and distrust. Some of that is necessary for them to survive in the world, but it is still sad to watch children lose their innocence and trust.

In these three Gospel accounts, we are given a glimpse of Jesus as He interfaces with some little children. Their parents had brought them to Jesus to be blessed by Him. The disciples, illustrating the value that their society put on children, tried to quickly usher them away. They saw no value in them. They even scolded the parents for daring to bother Jesus with such trivial matters. After all, He was the Messiah. He didn't have time to waste blessing children. But Jesus shocked the disciples by demanding that they let the children come to Him. He placed them on His lap and said, "Let the children come to me. Don't stop them! For the Kingdom of God belongs to those who are like these children" (Luke 18:16 NLT). There was something about those children that resonated with Jesus and represented what He was looking for in His followers. Unlike the religious leaders, the children didn't doubt and cast dispersions on Jesus' identity. They simply ran to Him and jumped into His lap. They embraced Him. They viewed Him as someone they could trust. Their parents brought them to Jesus, so they saw no reason NOT to trust Him. These children did not come expecting or demanding anything from Jesus. Their needs were simple. They didn't come to be blessed, but simply enjoyed being noticed, loved, and cared for. In a society that shunned children and placed little to no value in them, to have Jesus show them love and attention was more than enough for them.

Jesus saw in these children the attitude of dependence He longed for in all His disciples. He wanted those who follow Him to truly recognize their need for Him. He wanted them to trust Him, rely on Him, turn to Him, listen to Him, and rest in Him. While the adults were busy evaluating what they might get out of a relationship with Jesus, these children simply enjoyed the attention and love He showed them. That is what Jesus is looking for in all of us. Do we enjoy spending time with Him? Do we look forward to the attention He wants to show us? The Kingdom of God will not be made up of arrogant, egotistical, self-centered, self-reliant individuals. The self-made man need not apply. But the helpless, hopeless, innocent, defenseless, weak, and willing will always be welcome. A big part of coming to faith in Christ is giving up all faith in yourself. It is recognizing your own insufficiencies and trusting in His all-sufficiency instead. I can't help but think about the words of Paul when I read these passages. "Remember, dear brothers and sisters, that few of you were wise in the world's eyes or powerful or wealthy when God called you. Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. As a result, no one can ever boast in the presence of God" (1 Corinthians 1:26-29 NLT). The unwise, the powerless, the poor, the foolish, the despised – these are the ones that God calls and Christ redeems. These are the citizens of God's Kingdom. Totally dependent. Completely satisfied to rely on God to meet all their needs. Trusting in Jesus to provide for them what they could have never provided for themselves. Willing to rest in the arms of God, benefiting from His grace and His goodness.

Father, thank You for including me in Your Kingdom. And thank You that it wasn't based on my ability to impress You or accomplish great things for You. But when I was ready to stop trusting in me and start trusting in You, that's when You included me in Your family. And I am grateful.  Amen.

Jesus Said It, Not Me.

Matthew 19:1-12; Mark 10:1-12

He told them, “Whoever divorces his wife and marries someone else commits adultery against her. And if a woman divorces her husband and marries someone else, she commits adultery.” – Mark 10:11-12 NLT

I'll be honest. This is not my favorite topic. But if you're going to read through the Gospels and have committed to blog your thoughts on a daily basis, it was inevitable that I would have to deal with this passage. It comes straight from the lips of Jesus Himself, and so we have to deal with it – like it or not. Jesus was making His way down from the region of Galilee in the north and heading toward Judea. He ended up in the region known as Perea, just east of the Jordan. Jesus' earthly ministry is quickly coming to an end as He begins to focus His attention on Jerusalem and the coming Passover celebration, when He would be betrayed, tried, and crucified. During these final days, His enemies, the religious leaders would ramp up their efforts to expose Him as a fraud. A steady stream of Pharisees, Saduccees, and other leaders would make their way to Jesus, equipped with questions designed to trap Him and reveal that He was just a common peasant, not the Messiah.

On this occasion, they asked Him a controversial question – even for their day. It involved divorce. "Should a man be allowed to divorce his wife for just any reason?" they asked. There were two schools of thought at the time. One group held a more liberal view that said divorce was permissible for any reason whatsoever, at least from the male perspective. The other group were the traditionalists who held that divorce was only allowed when the other spouse had been unfaithful. As usual, these men wanted Jesus to choose a side, in order that He might alienate a portion of the crowds that were following Him. But in His typical style, Jesus does not answer their question directly. Instead of talking about divorce, He addresses the issue of marriage, because that is the real heart of the matter. People were not taking marriage seriously. They did not view it with the same intensity and holiness that God did. Instead, they treated their commitments and covenants lightly and flippantly. Divorce had become a quick and easy way to nullify a God-sanctioned covenant, with little or no regret or remorse. Women were treated like property. If a man tired of his wife, he could simply divorce her. He could hand her a piece of paper and send her packing. No stigma involved. No guilt necessary. But Jesus reminds them that marriage was God's idea, not man's. It was a God-ordained institution that was based on a concept of unity and oneness. "This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one. Since they are no longer two but one, let no one split apart what God has joined together" (Matthew 19:5-6 NLT). Ah, there's the key phrase: "what God has joined together." From Jesus' point of view, marriage was a work of God. God made man as male and female, and He intended for them to be joined together as a single unit. Those two individuals were to become a single unit comprised of two united souls. And NO ONE was to split them apart for any reason. That was God's original intention.

But the Pharisees brought up a problem passage found in Deuteronomy 24:1-4. This involved instructions from Moses to the people of Israel as they wandered in the wilderness. He had seemingly given them the right to divorce their wives by simply handing them a "written notice of divorce." Moses wrote, "Suppose a man marries a woman but she does not please him. Having discovered something wrong with her, he writes her a letter of divorce, hands it to her, and sends her away from his house" (Deuteronomy 24:1 NLT). If you look closely, Moses is NOT justifying or sanctioning divorce. He is not providing an outlet from marriage by suggesting that all that is required is a piece of paper. And Jesus makes the meaning of this passage clear when He says, "Moses permitted divorce only as a concession to your hard hearts, but it was not what God had originally intended" (Matthew 19:8 NLT). Moses was dealing with a predominantly pagan people who had spent their entire lives growing up in the confines of Egypt. They had adapted themselves to the Egyptian culture and had adopted their false gods. Much of Moses' time was spent attempting to get these people to understand the ways of Yahweh, their true God. Men were treating marriage flippantly, divorcing their wives at the drop of a hat, simply because they didn't please them. They were free to find anything wrong with their wives. It had become ridiculous. The idea of oneness and unity had been forsaken altogether. Moses knew there was no stopping these people, so he tried to get them to understand the gravity of their decision. In the next three verses, he tells them the ramifications for their choosing to divorce their wives. As soon as a man handed his wife her walking papers, she was free to marry another man. If that man tired of her or found fault with her and divorced her, the first husband was not free to take her back. That door was closed to him. The same was true even if her second husband died. Moses wanted them to understand that divorce was final. He uses a very strong term to make his point. He tells them that "the first husband may not marry her again, for she has been defiled" (Deuteronomy 24:4 NLT). The word he uses meant "to become impure or unclean." Once the decision was made to divorce, there was no going back. This is not a passage that is commending or sanctioning divorce. It is illustrating its devastating repercussions. Moses closes his statement on the subject by saying, "That would be detestable to the Lord. You must not bring guilt upon the land the Lord your God is giving you as a special possession" (Deuteronomy 24:4 NLT).

Back to Jesus. He closes His remarks by saying, "And I tell you this, whoever divorces his wife and marries someone else commits adultery – unless his wife has been unfaithful" (Matthew 19:9 NLT). Mark adds, "And if a woman divorces her husband and marries someone else, she commits adultery" (Mark 10:12 NLT). These were powerful, shocking words coming from the lips of Jesus. There were people standing in the crowd that day who had been through divorce, including some of the religious leaders, more than likely. It was a common practice because it had become so easy to do. Jesus, like Moses, is trying to remind them of the sanctity and holiness of marriage. It is not something to enter into lightly. Even the disciples get that point, because they respond, "If this is the case, it is better not to marry!" (Matthew 19:10 NLT). In other words, if you can't divorce your wife for any reason without being guilty of adultery, then why get married at all? You can hear in their statement just how easy divorce had become and just how difficult they viewed marriage to be. The truth is, marriage is difficult. God is bringing together two individuals with two sin natures and asking them to spend the rest of their lives together. He is asking them to love one another unconditionally. He is demanding that they sacrifice their rights for the good of the other – regardless of each others' fault and failings. In any marriage, there will always be plenty of things not to like about the other person. Husbands and wives tend to irritate, disappoint, anger, and even embarrass one another. Finding fault in one another is not a problem. Remaining faithful and committed to loving one another through it all is a problem. And only God can make it possible. God never said marriage would be easy. He never promised it would be a bed of roses. The miracle of marriage is that God takes two extremely selfish, self-centered, sinful people and molds them into a single unit. He makes two into one. Bad math, but great theology. Only God can do that kind of math.

I know there are those reading this blog who have been through divorce. In no way do I want to heap guilt on you. That is not my intent. God is forgiving and gracious. He allows new beginnings. He is a God of grace, not guilt. But it is important that we all deal with the holiness of marriage. We must recognize that divorce grieves God. It was never His intent. Divorce is a vivid illustration of the hardness of man's heart and the devastating presence of sin in our lives. Those who have been through divorce and don't recognize that reality, run the very real risk of repeating their mistake all over again. The real issue here is marriage, not divorce. If you have been divorced and are now remarried to a wonderful individual, will you make that new marriage a godly marriage? Will you view it through His eyes and not the world's? Will you remain committed to that new spouse regardless of any and all circumstances? Will you forgive regularly, love unconditionally, sacrifice willingly, die to self daily, and commit to one another permanently? Will you agree with Jesus that the two of you are no longer two, but one, and that you will not allow anyone or anything to split apart what God has joined together?

Father, we talk more about divorce than we do about marriage. We don't understand or appreciate just how precious marriage is to You. We treat it flippantly and frivolously. We enter into marriage lightly, not weighing the commitment it requires. We don't value the covenant it requires and the holiness it should represent. We forget that You invented it and that You highly regard it. Give us a new view on marriage. Help us to see it through Your eyes and to value it the way You do.  Amen.

A Just Judge.

Luke 18:1-14

Then the Lord said, “Learn a lesson from this unjust judge. Even he rendered a just decision in the end. So don't you think God will give justice to his chosen people who cry out to him day and night? Will he keep putting them off?” – Luke 18:6-7 NLT

Jesus taught a great deal by using comparisons. The parable of the prodigal son was really a comparison between two sons. The parable of the rich man and the poor man in chapter 16 was a comparison. And here Jesus uses the same teaching technique to drive home a message regarding God. He tells a story about a judge “who neither feared God nor cared about people” (Luke 18:2 NLT). This man was in a position of power and authority. His job was to render justice. He was to settle disputes and help determine the proper and just decision in all cases, equitably and without prejudice. There was a widow who had a dispute with her enemy. She repeatedly brought her problem before the judge, asking for him to give her justice. She was presenting the facts of her case and desiring this judge to render a just judgment. Finally, the judge decided to see that she received justice. NOT because he was just and fair, but “because she is wearing me out with her constant requests!” (Luke 18:5 NLT). While Luke prefaces this story with the qualifier, “One day Jesus told his disciples a story to show that they should always pray and never give up” (Luke 18:1 NLT), the lesson is less about persistence than it is about expectations. In other words, we should not walk away from this story thinking that we can have whatever we want as long as we badger God enough for it. We can't get God to give us whatever we want just by persistently asking for it. This woman's need was justice. As a widow and a woman, she had little to no power or authority in that culture. She was helpless and hopeless. Her only source of justice was the judge. So she went to him regularly and persistently because he was her only hope.

Jesus makes the lesson of this story very clear. He says, “Learn a lesson from this unjust judge.” In other words, Jesus doesn't make the woman the point of the lesson, but the judge. Jesus says, “Even he rendered a just decision in the end.” This judge, who had no respect for God and cared little for people, rendered a just verdict in the end. Why? Because the widow persistently brought her need for justice to him. She was literally driving him crazy with her repeated requests. So, Jesus says, don't you think God will see that justice is done for His own people who cry out to Him day and night? The comparison Jesus seems to be making is between the judge and God – between an earthly, flawed judge and a heavenly, compassionate, completely righteous and just Judge. Interestingly, Jesus says, God will grantjustice quickly. The judge in the story ignored the widow's request for a time, and put her off. But God, the just judge, will not do that. He will respond quickly and justly. God won't put them off. He won't delay out of indifference. He will hear and He will act. So we are to come to Him – in faith. We are to believe that He hears us and that He will respond to us. His answer may not come in the form we expect or at the exact time we want it to come. But He will render judgment, quickly and justly. So when we need a just decision to be made, we are to pray faithfully, expectantly and persistently – until God answers.

Jesus then tells another story that seems to be addressed to the Pharisees again – to those “who had great confidence in their own righteousness and scorned everyone else” (Luke 18:9 NLT). Again, Jesus uses comparison, by contrasting a Pharisee and a tax collector. Both men are portrayed praying in the Temple. But the Pharisee's prayer is self-focused and self-righteous. He views himself as better than anyone else. “I thank you God that I am not a sinner like everyone else” (Luke 18:11 NLT). He then proceeds to tell God all about his character. Notice that he gives a list of all the things he doesn't do and all the things he does do. His is a behavior-based righteousness. But the tax collector takes a different approach. He is humble, penitent, and only refers to himself as a sinner in need of mercy. Jesus makes a powerful point from this story. He says, “I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 18:14 NLT). I believe Jesus told these two stories at the same time for a reason. Each involve prayer or petition. They include someone with a request or need and someone being addressed with that need. But notice that the Pharisee has no request. He needs nothing from God, except His admiration and respect. Ultimately, he wants God's blessing, but only because he believes he deserves it. The tax collector needs mercy. He recognizes his sinful state and only comes to God for one thing: His mercy and forgiveness. He knows he is undeserving. So he humbly approaches God and asks Him to extend mercy. The real issue in both stories seems to involve a recognition of need. The widow needed justice. She recognized her helplessness and went to the one person who could help. The tax collector needed mercy, so he went to the only One who could give it. And Jesus said this man went home justified before God. In other words, God viewed him as righteous, because he had recognized his own sinfulness and need, and turned to God for help.

Why do you turn to God? What is it you want from Him? Are you asking Him to bless your decisions and rubber stamp your will? Or do you come to Him in need, recognizing your own helplessness and hopelessness? Do you believe God owes you something because of all you do for Him? Or do you realize that all your righteous deeds are as filthy rags in His sight and humbly rely on His mercy in spite of your undeservedness? God renders justice. He judges fairly and faithfully. He is impartial and always decides rightly and righteously. Trust Him. Turn to Him. Pray to Him. He will answer, and He will answer justly.

Father, too often my prayers are all about me. I come with all my needs, requests, and demands. I have a list of what I want and need, and I simply expect you to give me the answers I want. But Lord, You fulfill Your own will, not mine. You render just judgments, not answer unjust prayers. Show me how to bring my needs to You and then allow You to do the right and just thing, regardless of what I think is best. I can trust You to judge fairly and equitably – every time.  Amen.

It's Here, But It's Coming.

Luke 17:17-38

One day the Pharisees asked Jesus, “When will the Kingdom of God come?” Jesus replied, “The Kingdom of God can't be detected by visible signs. You won't be able to say, ‘Here it is!’ or ‘It's over there!’ For the Kingdom of God is already among you.” – Luke 17:20-21 NLT

The Kingdom of God was a popular topic among the people of Israel. They wanted to see His Kingdom reestablished just like it had been under David and Solomon – with a powerful king sitting on a throne in Jerusalem and no more foreign armies occupying their land. So when a group of Pharisees ask Jesus when He thinks the Kingdom of God will come, they are trying to get Him to reveal the plans for setting up His earthly reign as Messiah. They don't believe He is the Messiah, but they simply want ammunition to use against Him with the Roman government. If they can show Jesus to be an insurrectionist, then they can have Him arrested and get Him out of their hair once and for all. But as usual, Jesus gives them an answer they weren't expecting. He tells them that the Kingdom of God is already here. It can't be judged or predicted by signs or visible clues. The fact was that the King of kings and Lord of lords was standing right in front of them, but they didn't recognize Him as such. Their understanding of the Kingdom was completely different than that of Jesus. He didn't come to sit on a throne. He came to die on a cross and then to reign in the hearts of men. His Kingdom was a spiritual one, not marked by palaces, scepters, crowns and royal robes, but by humility, servanthood, sacrifice, grace, and mercy. There would be a military aspect to this kingdom, but the battles would all be spiritual, not physical. Jesus came to conquer sin and death, not the Romans. He came to wage war with Satan, not Caesar. They had placed their hopes on a physical kingdom. Just like their ancestors had done so many centuries before, they were demanding of God, "Give us a king just like all the other nations." They wanted an earthly king ruling in an earthly kingdom located in the city of Jerusalem. They were suffering from good-old-day syndrome, recalling the days of David with a mix of nostalgia and longing. They forgot that those days were also filled with trouble. David, while a good king and a man after God's own heart, was not a perfect king. Those were not completely peace-filled days. There were still enemies to fight. There was still the problem of sin and rebellion.

Jesus came to establish a different kind of kingdom. And His first coming, when He took on human flesh and was born as a child, was to establish His Kingdom in the hearts of men. The first thing He had to do was to establish His message. He spent time teaching the truths of His Kingdom. He gave them insights into the values of His Kingdom in His great Sermon on the Mount recorded in Matthew 5-7. Righteousness would be measured by a different standard in His Kingdom. The requirements for right standing with God would be more intense than ever before. Good behavior and good deeds would not be enough to earn favor with God. It would require a changed heart. Jesus had told the people that "unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!" (Matthew 5:20 NLT). Jesus was going to require a different degree of love, a higher requirement of sacrifice, a more intense measure of humility, and a non-negotiable mandate that all citizens of His Kingdom die to themselves. For all of this to be possible, Jesus told them that the true King, the one they were rejecting, would have to suffer before His Kingdom was established completely. He would have to die. He would have to conquer sin and death, and make possible a new way for men to be made right with God. He would pay the penalty for the sins of men and satisfy the just and righteous wrath of God. Those who accepted the generous offer of His life for theirs, would become citizens in His new Kingdom. Those who refused to accept His payment for their sins, would be left to bear the penalty for their sin on their own. And that is what Jesus deals with in His answer when He refers to "on that day." He lets these religious leaders know that there is a day coming when He will return again, and it is on that day that He will establish His physical Kingdom on earth. He WILL rule and reign from Jerusalem. He WILL sit on a throne and wear a crown just as David did. But He will be a perfect, sinless, completely righteous ruler. And when He comes to set up His kingdom, it will be too late to get ready for it. It will come with surprising swiftness and when no one expects it. People will be busy living their lives as usual, doing the things they always did. Then, suddenly, Jesus will show up in all His glory. And when He does, there will be a dividing between those who belong to His Kingdom and those who don't. Citizenship will be based on faith in Christ alone, not heritage, ethnicity, religious affiliation, or even external signs of righteousness.

Over in Matthew's account of this story, He records Jesus as warning His listeners to "keep watch! For you don't know what day your Lord is coming" (Matthew 24:42 NLT). We are to live in constant preparation for His return – a constant state of readiness and eager anticipation. Jesus shared this word of warning to His disciples, none of whom lived to see the day of His return. But He still wanted them to live as if it might happen in their lifetime. And the same holds true for us. When Jesus came, He made His Kingdom known to man. He provided a way for men to become citizens in His Kingdom through His death, burial and resurrection. But He is not done yet. There is a day coming when He will return to complete His Kingdom and reestablish the rule of righteousness on earth. We are to live with that time in mind. He is coming back. He is has one more thing to do. This world is not our home. This is not all there is. We still live in the now, but not yet. The best is yet to come. So we are to live with our eyes on the goal.

Father, keep us focused. Don't let us get distracted by all the things this world tries to offer as poor substitutes for Your Kingdom. Don't allow us to buy into the lies of the enemy and settle for less than the best. While You rule and reign in our hearts, there is a day coming when Your righteous Son will rule and reign on earth – literally, not figuratively. And at that time, He will make all things right. Sin will be done. Death will be defeated. Sorrow will be no more. The world will be returned to its pre-fallen state and we will live in perfect harmony with You.  Amen.

Good and Angry.

John 11

When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up withing him, and he was deeply troubled. – John 11:33 NLT

Chapter 11 of the Book of John contains the well-known and often recounted story of Jesus' miraculous raising of Lazarus from the dead. This wasa watershed moment in the life of Jesus and was going to set up a dramatic shift in emphasis for His ministry. The end was drawing near. Jesus knows that He is entering the last part of His mission as God's servant. He has one last thing to do before that mission is accomplished and it will require Him to go to Jerusalem one last time. It there that He will be betrayed into the hands of His enemies, be beaten, mocked, unjustly tried, and undeservedly crucified. The event recorded by John will help set up all that is to come in the days ahead. It will help explain much of what we see happen as Jesus enters into Jerusalem for the Passover celebration. But we must look closely if we want to see some of more hidden or difficult messages contained in this story. While the raising of Lazarus from the dead is spectacular and worthy of our wonder and attention, there is so much more going on that is often overlooked.

Lazarus was the brother of Mary and Martha. They were friends of Jesus and He had been in their home on other occasions (Luke 10:38). They lived in the village of Bethany, which was about two miles outside the city Gates of Jerusalem. This village and, more than likely, their home, would become Jesus' base of operations during the final week of His life. During the Festival of Passover, which was coming up in just a few days, Jesus would return to Bethany each evening after having visited in Jerusalem all day. The path from Jerusalem to Bethany would have taken He and His disciples through the Mount of Olives on the east side of the city. This would become an important venue in the days ahead.

Jesus received an urgent message from Mary and Martha that their brother Lazarus was sick. They begged Jesus to come to His aid, believing that if He came, Lazarus could be healed by Jesus. But interestingly, upon hearing the news, Jesus delayed His departure for an additional two days. Then He informed His disciples that it was time to return to the region of Judea. Jesus and the disciples had been ministering in the region east of Judea called Perea. When they heard Jesus say it was time to return to Judea, they tried to talk Him out of it, because just days earlier the people of Judea were ready to stone Jesus to death. But Jesus waves off their concern, knowing it is necessary for Him to go. He also had a reason for His delay. Jesus knew full well that Lazarus would have died by the time they arrived. He even told the disciples so. "Lazarus is dead. And for your sakes, I'm glad I wasn't there, for now you will really believe. Come, let's go see him" (John 11:14-15 NLT).

When they arrived, they found the entire village in a state of mourning. Mary and Martha were beside themselves with sadness and could not process why Jesus had not come sooner. He could have saved their brother, but now it was too late. While they believed in Jesus' power, they didn't think He could do anything about their brother's death. What happens next is significant. I'm not referring to the raising of Lazarus from the dead. It was what John tells us just before that miraculous moment. Jesus saw the tears and agony of Mary, and looked at the other people sadly mourning the death of their friend Lazarus, and "a deep anger welled up within him" (John 11:33 NLT). While some translations simply say that Jesus "groaned in His spirit" and was "deeply troubled," I think there is far more going on here. The New Living Translation gives what I believe to be a far better feel for what is really going on. Jesus wasn't just troubled, He was angry. The word used here in the Greek is from a root word that means to "snort with anger." Jesus is not just sad, He is angry. Why? Jesus knew that Lazarus would be dead, so I don't think He is upset about that. His anger seems to be related to the tears, agony, sorrow and sadness He sees displayed before Him. Death has brought that about. And death is the direct result of sin. Jesus is having to watch the byproduct of the very thing He came to eliminate and eradicate: Sin and its residual effects. I believe Jesus is angry at the devastating impact sin brought on the world that He Himself had created. Jesus is watching people who have had to live with the reality and permanency of death all their lives. But He had come to change all that. Which is what He told Mary when He arrived on the scene. "I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die" (John 11:25-26 NLT).

Jesus wept when He arrived at the tomb. But why? He knew He was going to raise Lazarus to life again, so why would He be crying? Was it simply out of sympathy for the people? I don't think so. He knew their sadness would be turned to joy in just a matter of minutes. Once again, I believe Jesus is angry and upset because of the dominion death had over the lives of those He came to save. He knew that in that crowd that day were countless people who would never believe in Him and as a result, would never receive everlasting life. Death would end in their eternal separation from God the Father. John says that Jesus was still angry when he arrived at the tomb. He was good and angry. He was going to give Satan and death a small glimpse of what was about to come in the days ahead. He would raise Lazarus to life. But in just a short period of time, God the Father would raise Jesus to new life, conquering sin and death once and for all. Paul reminds us of what Jesus' death and resurrection accomplished: "O death, where is your victory? O death, where is your sting?For sin is the sting that results in death, and the law gives sin its power. But thank God! He gives us victory over sin and death through our Lord Jesus Christ" (1 Corinthians 15:55-57 NLT). This moment at the graveside of Lazarus was a galvanizing moment for Jesus – not that He needed anything to encourage His obedience to the will of His Father. But He would leave the town of Bethany more focused than ever at the task at hand. News of this event would spread like wildfire. Many people believed in Jesus because of what they witnessed. But when the leading priests and Pharisees caught wind of what happened, they began to plot Jesus' death more vigorously than ever.

Jesus' anger at sin and death would soon culminate with His own death on the cross. He would defeat sin and death by taking all the sins of mankind on Himself and dying a sacrificial death on the cross – once for all. Jesus was good and angry, and it would result in good news for mankind.

Jesus, You had a right to be angry that day. You were watching the devastating effects of sin on the very ones You had created. You were having to watch what sin had done to those whom You loved. But You did something about it. You dealt with it. You conquered sin and defeated death once and for all. And I think You that I am the beneficiary of Your righteous anger.  Amen.

When It Comes to Faith – A Little Goes a Long Way.

Luke 17:1-10

The Lord answered, “If you had faith even as small as a mustard seed, you could say to this mulberry tree, ‘May you be uprooted and thrown into the sea,’ and it would obey you!” – Luke 17:6 NLT

Once again, we have a very difficult passage this morning. There are two seemingly disconnected messages that have nothing to do with one another. What is it that Jesus is trying to tell His disciples and, by extension, us? The first message has to do with temptation. It is similar to a teaching Jesus gave that was recorded by Matthew. Jesus tells His disciples that there will always be temptations to sin. It is part of living life in a fallen world. But His real point seems to be that you don't want to be someone who tempts or leads another person into sin. Because Luke has included this teaching of Jesus in this section of messages, I believe he is purposely connecting it to Jesus' indictment of the Pharisees and religious leaders. One of His greatest frustrations with these so-called religious leaders was that, through their actions and attitudes, they were causing others to reject His message. They were preventing others from accepting the Good News that Jesus came to bring. Later on in His ministry, Jesus would make this point painfully clear: "What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people's faces. You won't go in yourselves, and you don't let others enter either" (Matthew 23:13 NLT). So I believe Luke is including these two teachings of Jesus in this section because he viewed them as having something to do with Jesus' views regarding the religious leaders of the day.

The last thing we should want to do as believers is to cause someone to sin. Instead, we should be calling one another to repentance. If it is necessary, we should even be willing to rebuke them in order to get them to repent. As representatives of Jesus, our job is to encourage one another away from sin, not toward it. Rather than encourage rebellion against God, we should motivate one another toward repentance to God. And when they do repent, we should be ready to forgive them – even if their sin was toward us. Over in the Matthew passage, Jesus takes this message a step further, saying, "So if your hand or foot causes you to sin, cut of off and throw it away. It's better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. And if your eye causes you to sin, gouge it out and throw it away. It's better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell" (Matthew 18:8-9 NLT). That seems pretty drastic, doesn't it? But Jesus is trying to get us to recognize the seriousness of sin, both in our individual life and within the body of Christ. We are not to tolerate sin. We are not to become comfortable with sin – in our own lives or within the church. When Paul found out that there was a situation going on in the church at Corinth that involved a man having sex with his step-mother, he addressed it quickly and powerfully. He said, "I can hardly believe the report about the sexual immorality going on among you" (1 Corinthians 5:1 NLT). Evidently, the church had decided to simply tolerate this situation rather than deal with it. But Paul told them to remove this man from their fellowship. He said, "you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lord returns" (1 Corinthians 5:5 NLT). Then Paul gives them the reason behind his harsh recommendation. "Don't you realize that this sin is like a little yeast that spreads through the whole batch of dough? Get rid of the old "yeast" by removing this wicked person from among you" (1 Corinthians 5:6-7 NLT). Deal with it. Remove it. Take it seriously. Or it will spread and infect the whole congregation.

Back to Luke's account. Jesus would love to see the religious leaders repent of their sins. He would love to see them recognize their sinfulness, turn to Him as their Messiah, and receive forgiveness. And even though their sins were directed against Him, He would have forgiven them. But until they did repent, Jesus would continue to point out their sins and rebuke them for their hard hearts and hypocrisy. We must understand the power and pervasiveness of sin. We cannot afford to make light of it. As Jesus said, it is like yeast, and will spread uncontrolled through our lives and through the church if left unchecked.

The second part of this passage appears to be a total detour. The disciples ask Jesus to show them how to increase their faith. It sounds like a legitimate request. But what are they really asking? Because of the manner in which Jesus answers them, it would appear that their request had an ulterior motive that was less than innocent. Their request for increased faith seems to be so that they could do bigger and better things. They wanted to do miracles like Jesus. They wanted to cast out demons like Jesus. They had gotten a little taste of what this was like when Jesus sent them out two by two with the power and authority to heal and cast our demons. They came back pumped. They liked what they had experienced. They were wanting more of the same. So Jesus tells them that it wasn't a matter of the QUANTITY of their faith, but the QUALITY of it. He tells them that with just a small amount of faith, they could tell a tree to be uprooted from the ground and be thrown into the sea, and it would happen. Now, you have to stop and think about this statement. What is Jesus really teaching us? Is He saying that if we believe hard enough, we can literally uproot trees with a word from our mouths? The point seems to be the contrast between the size of the faith compared to the difficulty of the task. A little faith can do a lot. Jesus seems to be telling the disciples that they don't need MORE faith, they need the right KIND of faith. Jesus uses a real-life illustration to make His point. If a master has a servant who has been plowing in the master's field or caring for the master's sheep, and that servant comes in to the house, does the master invite his servant to sit down and eat with him? Certainly not. He tells the servant to serve him first. And does the master thank the servant for doing what he was supposed to do? No. Then Jesus makes it personal. “In the same way, when you obey me you should say, ‘We are unworthy servants who have simply done our duty’” (Luke 17:10 NLT). Faith must be God-directed. The disciples wanted more faith so they could do more things for their own glory and benefit. They wanted to accomplish more, but they wanted to do it on their own terms. Jesus is telling them that they simply need to do what He wants them to do. They needed to be faithful first. They needed to trust Jesus and listen to what He was saying. Again, I think Jesus is also sending a message regarding the religious leaders. They refused to listen to God. They refused to obey God. They were rejecting the very Son of God. Rather than view themselves as servants of God, they had tried to turn the tables and almost demanded that God serve them. After all, in their minds, they deserved it. They were descendants of Abraham and faithful servants of God. But they were neglecting their duty to God.

Jesus wants the disciples to know that their faith must not be based in their ability to accomplish great things for God. It must be focused on God Himself. Our faith, even in small quantities, will accomplish incredible things, as long as we are leaning on and listening to God. If God demands that we uproot a mulberry tree, we will have all the power to do it, because we are doing His will. And He will get the glory, not us. Like the servant in Jesus' example, we need to be willing to do our duty, faithfully. We need to be willing to focus on God and His desires. Then when He commands us to do something, we will have our faith in the right place and He will provide the power to produce the right outcome. We don't need more faith, we just need to focus what little faith we have on the right thing – serving God.

Father, show me how to serve You more and me less. Help me make it less and less about me and more and more about You. If You are the focus, faith will never be a problem. If I realize that You don't need me to do anything, but that You want to reveal Your power in me and through me, then I don't need more faith. I have You.  Amen.

An Unexpected Twist.

Luke 16:19-31

“But Abraham said, ‘If they won't listen to Moses and the prophets, they won't listen even if someone rises from the dead.’” – Luke 16:31 NLT

Jesus had a unique way of turning things on their ear, upsetting the apple cart, and disrupting the status quo. He was always shaking up the comfortable conclusions people had reached and making them reassess their preconceived ideas of how things worked in God's Kingdom. He used His stories or parables as a way to hook people in, peaking their interest, while at the same time rocking their world. In considering His story of the rich man and the poor man, it is important to remember the context. It goes all the way back to the opening of chapter 15, where the Pharisees and religious leaders confronted Jesus about His questionable choice of friends. It seems that they were offended that this so-called Messiah was fond of hanging out with sinners. He even ate with them. Something these self-righteous men would never do. It was that encounter with the religious leaders that began Jesus' string of stories. He then launched into the stories of the lost sheep, the lost coin, the lost son, the unfaithful manager, and now, the rich man and the poor man. But if you remember to consider what prompted Jesus to tell these stories, it might be better to rename them "The Parable of the Abandoned Sheep," "The Parable of the Overlooked Coins," The Parable of the Self-Righteous Son," The Parable of the Remorseful Servant, and "The Parable of Unbelieving Rich Man."

If we remember the context, we can't overlook the fact that Jesus is dealing with the attitude of the Pharisees and the religious leaders. In the middle of His story about the unfaithful manager, Luke records the statement, "The Pharisees, who dearly loved their money, heard all this and scoffed at him" (Luke 16:14 NLT). Whether they got that the story was about them, they certainly didn't agree with what Jesus was saying. They didn't like His conclusions. These were men who enjoyed a rich and satisfying life. They viewed wealth as a sign of the blessing of God. They were rich because they were righteous – or so they thought. Unlike the manager in the story, they didn't see themselves as unfaithful stewards of God. They had been faithful and their wealth was a sign that God was pleased with them. Which led Jesus to tell the story of the rich man and the poor man. This is a story designed to juxtapose two extreme conditions, and to destroy the faulty thinking that plagued the people of Israel concerning the blessings of God. The rich man "was splendidly clothed in purple and fine linen." He lived a life of luxury. Jesus' audience would have naturally concluded that this man was righteous because of His wealth. Then Jesus described a second man, who was a poor beggar, relegated to begging for food. Not only that, he was inflicted with sores. Again, Jesus' audience would have naturally concluded that this man was a wicked sinner who was simply being punished by God for his sins.

Both men die. But this is where the story begins to take an unexpected turn for the audience. Things do not turn out they way they would have imagined. Shockingly, in Jesus' story, the rich man ends up in hell and the poor man ends up in heaven, with Abraham and all the faithful patriarchs. This would have been a shock to all those listening to Jesus speak that day. Why? Because they believed the one man's wealth was a sign of God's blessing and, therefore, a guarantee of his future in heaven. The poor man should have been the one to end up in hell, because he obviously had lived a wicked life on earth. Otherwise, he wouldn't have been destined to a life of begging and misery. But Jesus' story is designed to explode these myths regarding righteousness and reward in God's Kingdom. The poor man was not being rewarded with heaven because he was poor and the rich man was not being punished with hell because he was wealthy. This was all about the condition of the hearts of the two men. Just a few moments before, Jesus had told the Pharisees, "You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God" (Luke 16:15 NLT). In the story, Jesus says that the rich man called out to Abraham for relief. He was in anguish and he asked Abraham to send the poor man to cool his parched tongue with just a dip of water from his fingertip. Interestingly, Jesus reveals that the rich man, while in hell and under torment, still views the poor man as his servant. Abraham breaks the news to this man that what he is asking is impossible. So the rich man begs Abraham to send the poor to warn his family so that they won't end up like he did. He wants Lazarus, the poor man, to rise from the dead and tell his rich brothers that they can't depend on their wealth as a sign of God's blessing and an assurance of their future place in God's Kingdom. And this is where Jesus makes His final and most important point. The rich man says, "But if someone is sent to them from the dead, then they will repent of their sins and turn to God" (Luke 16:30 NLT). Interestingly, Jesus wove the great patriarch and icon of the Jewish people, Abraham, into this story. It is he who is speaking, when Jesus relates the following message: "If they won't listen to Moses and the prophets, they won't listen even if someone rises from the dead" (Luke 16:31 NLT). The rich man in the story was an unbeliever. He had placed all his faith and hope in his wealth and riches. The Pharisees standing before Jesus as He told this story were also unbelievers. They refused to believe that Jesus was the Messiah, the Son of God. And even when Jesus was put to death by them and rose again from the grave, they would still refuse to believe that He was who He said He was. They put their faith in their own self-righteousness. They believed that they were blessed by God because they were descendants of Abraham. Which is why Jesus chose to have Abraham deliver the bad news in His story. God does not reward men based on their affluence, influence, religiosity, piety, power, prestige, position, Bible knowledge, status in the religious community, good works, or any other man-established criteria. What this world honors is detestable in the sight of God. He looks at the heart. Jesus knew the hearts of the Pharisees. He knew why they refused to believe in Him. And He knew that they would continue to refuse to believe Him even after He rose from the dead. They had placed their faith elsewhere. And the results for them were going to be unexpected and highly unwelcome.

Father, Your ways are not our ways. You don't do things the way we expect. You are not impressed by what impresses us. You don't reward the way we do. You see what we can't see – the hearts of men. You reward based on faith and faith alone. Those who humble themselves and recognize their own sinfulness and their need for a Savior, and place their faith in the gift of Your Son are saved. Rich, poor, slave, free, educated, uneducated, young, old, male, female, religious, irreligious, impressive, unimpressive. It has nothing to do with our value and what we have done, but only with what Jesus Christ has done for us. Thank You!  Amen.

Spiritual Stewardship.

Luke 16:1-18

“And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? And if you are not faithful with other people's things, why should you be trusted with things of your own?” – Luke 16:11-12 NLT

This is a difficult passage, and if we're not careful, we could draw all kinds of faulty conclusions Jesus never intended when He spoke these words. As always, it helps if we consider the context. The passage right before this has Jesus addressing the Pharisees and the teachers of religious law because of their complaining about His association with sinners. Jesus used three parables or stories to make a very powerful point about their mistaken view that they were NOT sinners. These men viewed themselves as righteous because of their positions and because of their heritage as descendants of Abraham. They did not consider themselves "lost" and so, therefore, they had no need to be "found" by Jesus. In the stories Jesus told, these men represent the 99 sheep who get left in the wilderness by their owner so he can go search for the ONE lost sheep. They are the nine coins that get ignored while the woman searches every nook and cranny of her house to find the ONE coin that was truly lost. And they are the older brother in the story who thought he deserved the party and the presents more than his younger brother, because he had worked like a slave and done everything his father had told him to do. But he ended up on the outside of the party looking in – just as the Pharisees would.

Luke continues his account by sharing a story that Jesus told to His disciples. This one involved a rich man who had a dishonest steward or manager who worked for him. He managed his household and his personal finances. It was a position of power, authority and great responsibility. But it seems this man had been wasting the rich man's money. The term in the original language paints the picture that he had been throwing it into the wind, squandering it needlessly and wastefully. When the rich man found out, he fired him. But before his termination took place, the dishonest steward came up with an ingenious, if not self-serving, plan. He was not only dishonest, he was lazy. He didn't want to have to do any kind of manual labor to survive, because he had gotten used to the easy life of a manager. He also was admittedly too proud to beg. So he devised a plan to win over all those who owed money to his boss. He called them in one at a time and asked them what they owed. He then renegotiated their debt, lowering it to a more manageable level – much to their delight and gratitude. This man used his boss's resources to secure his future. He knew that when he lost his job these people would be so grateful for what he had done, that they would take care of him in his need. He may have been dishonest, but he was shrewd. Even his former boss admired what he had done.

Now, Jesus is NOT encouraging His followers to do as this man did. We are not to emulate this man's dishonest actions. But we should take careful note of what he did. I can't help but think that Jesus has the Jewish religious leaders in mind. This is a story about them. They were the dishonest steward who had been trusted by his employer with all that he had. These men had been entrusted by God to care for the Word of God and the people of God. But they had been wasteful and careless with God's possessions. And like the steward in the story, their Master was calling them to account. Which is what Jesus had been doing since He started His earthly ministry. He had been blasting the Pharisees and other religious leaders for their hypocrisy, lack of spiritual leadership, poor care for the sheep of God, and stubborn refusal to recognize Him as the Son of God. Jesus seems to be telling the religious leaders that they must recognize the precarious nature of their position and their future, and consider what it is they must do. The man in the story took steps to secure his future. He did so by caring about others. This part is hard to see at first. It appears at first blush that he is simply being self-serving, but if you look closer, he goes to the very people who had owed his master all along and begins to collect the debts they owed. This is probably one of the ways in which he had been slack and wasteful. He was not collecting what was owed. He was letting his master's creditors get away without paying what they owed. And it may have been that they were unable to pay. So he renegotiates their debts, accomplishing several things at once. He makes their debt more manageable. He collects the past-due accounts owed to his master. And he secures the gratitude of these individuals. It is as if Jesus is encouraging the religious leaders to look at what the man in the story did and wake up to the reality that they are going to have to answer to God for their actions here on earth. Jesus says, "And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven?" (Luke 16:11 NLT). Right in the middle of this little discourse by Jesus, Luke places the statement, "The Pharisees, who dearly loved their money heard all this and scoffed at him" (Luke 16:14 NLT). This is there for a reason. It is still all about the Pharisees. They loved their money and their positions. They put more value on those things than on doing the will of God, their ultimate Master. And they would one day have to answer to God. Jesus condemns them for their outward displays of righteousness. He warns them that God knows their hearts and detests the very things they love.

The real point seems to be that the man in the story recognized what he had done, and shrewdly did what he had to do to secure his future. Jesus is encouraging these men to do the same. They can't serve two masters. They can't have it both ways. They can't love money more than God. They can't serve the things of this world and God at the same time. They needed to get their eyes off of themselves and start caring about the needs of others. They needed to care about what the Master cared about. The man in the story wasn't trying to get money. He was simply trying to secure his future. Jesus is encouraging the religious leaders to do the same. I really don't think this is a story about money or stewardship. It is about eternal life.

Father, this is a hard one. Jesus doesn't take us aside and explain it as He has done in so many other cases. But I pray that we can learn from the man in the story and the lives of the religious leaders in Jesus' day. We all must answer to You some day as our Master. We have been given a stewardship of all that we have, because it all ultimately belongs to You. We need to manage it well, not for our own benefit, but for Your glory. It isn't about us. It is always about You. It isn't about our petty little kingdoms, but about Your eternal one. Never let us lose sight of that fact.  Amen.

Sinners and the Self-Righteous.

Luke 15

“The older brother was angry and wouldn’t go in. His father came out and begged him, but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’” – Luke 15:28-30 NLT

Jesus associated with sinners – regularly and gladly. It was for the sake of sinners that He came to live and die. And the reality is that He came for every man, woman, and child who has ever lived. He came for every person alive on the planet when He walked the roads, paths, and streets of Israel. Because "everyone has sinned; we all fall short of God's glorious standard" (Romans 3:23 NLT). Jesus came to save sinners. So what's the point of this chapter? It's made clear by the way Luke introduces it. "Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people – even eating with them" (Luke 15:1-2 NLT). This sets up the series of parables told by Jesus to all those within ear shot. And He makes a very damning point, aimed directly at the Pharisees and teachers of religious law – the spiritual elite of the day. These men were the poster boys of piety. They were looked up to and envied for their spiritual depth and religious zeal. They were biblically knowledgeable and the icons of religious virtue. But Jesus knew better. He understood that they were also sinners in God's eyes, but they simply refused to admit their sin. They had covered over their sinfulness with self-righteousness and religious activity. But as Jesus had once described them, they were like whitewashed tombs – clean and pristine on the outside, but full of death and decay on the inside. Earlier in his gospel, Luke had recorded a statement from Jesus that expressed His sentiments regarding these so-called religious leaders. "I have come to call not those who think they are righteous, but those who know they are sinners and need to repent" (Luke 5:32 NLT). These men considered themselves righteous and right before God because of all their efforts done on God's behalf. They somehow thought they had scored brownie points with God because of all the spiritual exercises and religious activities in which they engaged. The issue wasn't whether they were sinners or not – it was that they refused to admit that they were and repent.

So Jesus told them three simple stories, and each makes the same painful point. In the first one, a man has a hundred sheep and loses one. "What will he do?" Jesus asked them. The answer isn't quite so obvious as we might think. Jesus says that the right thing to do would be for the man to leave the ninety-nine other sheep alone and defenseless in the wilderness and go after the one lost sheep. In other words, Jesus suggests that the one has more value to the man than the ninety-nine others who he abandons in the wilderness as he searches for the lost sheep. And when he finds that one lost sheep, he puts it on his shoulders and joyfully carries it home. Mission accomplished! Jesus says that "there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven't strayed away!" (Luke 15:7 NLT). This sounds like a direct reference on Jesus' part to Isaiah 53:6. "All of us, like sheep, have strayed away. We have left God's paths to follow our own." Nine of the "sheep" in Jesus' story are the self-righteous who smugly believe they are safe and sound, when in reality, they are just as lost. Their problem is that they refuse to acknowledge their lostness. It's interesting that in the story, the man took the found sheep home and hosted a party with his friends. He left the other sheep in the wilderness. There is no more reference made of them.

In the second parable, a woman has ten coins and loses one. Jesus asks the obvious question as to whether or not this woman wouldn't ransack her house in order to find the ONE coin that was lost and then rejoice over it when she did. As in the first story, when the woman finds the one lost coin, she calls in all her friends and neighbors and and rejoices with them. I would have to think that her friends and neighbors would have thought the celebration a bit much over one found coin. But Jesus says, "In the same way, there is joy in the presence of God's angels when even one sinner repents" (Luke 15:10 NLT).

Finally, Jesus told them a parable regarding two sons and their father. This one is the more familiar story to most of us. We typically refer to it as the Parable of the Prodigal Son. We have made the younger son the hero or focus of the story. But based on the context, the real focal point of Jesus' story is the older son. The younger son in the story demands that his father give him his inheritance early. Upon receiving it, he promptly takes a journey to a distant country where he blows it all in record time, living the high life. He ends up in poverty and recognizes that his only hope is to return home and beg his father for forgiveness and place himself at his mercy. Which he does. And the amazing thing is that the young man's father receives him back joyfully, graciously, and extravagantly. He throws a party and showers him with gifts. This is where the older brother comes in. Rather than rejoice at the return of his younger brother, this guy becomes sullen and angry, because he has remained at home, working diligently, serving his father faithfully. He became angry and refused to take part in the festivities. He tells his father, "I have slaved for you and never once refused to do a single thing you told me to" (Luke 15:29 NLT). He believed all his effort and hard work should have earned him a party, not the rebellious younger brother. Like the Pharisees standing in front of Jesus that day, this older brother felt like he was the one who should have been the center of attention. He had earned it. He deserved it. But the story reveals something about this man. He didn't serve his father out of love, but out of a sense of duty. He didn't serve his father joyfully or willingly, he did it as if he was a slave. It was all a burden to him. He did it expecting to receive something in return for all his effort. But that's not how things work in the Kingdom of God. Effort doesn't earn us anything. It is a grace-based economy. Paul reminds us, "Salvation is not a reward for the good things we have done, so none of us can boast about it" (Ephesians 2:9 NLT). Jesus came to save the lost. But it's hard to save someone who doesn't THINK they're lost. It's hard to rescue someone who doesn't THINK he needs rescuing. The religious leaders were just as sinful and in need of salvation as the tax collectors and other sinners of their day, but they refused to admit it and repent of it. And they would be left defenseless in the wilderness, sitting ignored on the counter in the house, and outside the party looking in.

Father, while I can have a lot of the attributes of the Pharisee in my life, I thank You that one day You opened my eyes and helped me to see my sinfulness. You searched for me and found me – lost and with no hope of ever being found. You rejoiced over my salvation, because You are the one who made it happen. It was not something I did. I didn't earn it or deserve it. It was all You. And I am grateful. Thank You for sending Your Son to die on my behalf – a sinner condemned and unclean.  Amen.

Costly, But Well Worth It.

Luke 14:25-34

"So you cannot become my disciple without giving up everything you own." – Luke 14:33 NLT

The cost of following Jesus. That's not a particularly popular topic today. Partly because we live in a society that has been saturated and soaked in an atmosphere of ease and comfort. We have been trained to expect everything instantaneously and relatively easily. Even the old slogan, "NO PAIN, NO GAIN" seems to have fallen out of popularity. In its place we find a plethora of options that require little or no pain, but seemingly with all the gain. Weight loss pills, potions and even surgeries, have taken the pain out of looking good. Promises of virtually instant weight loss, quick investment returns, easy money, fast food, ready-t0-go meals, and while-you-wait credit approval have made us lazy and adverse to anything that requires effort on our part. So the idea of discipleship to Christ being costly is not exactly a popular topic these days. There are many pastors and teachers who, while knowing what the Bible says about the subject, choose to downplay it because they fear the reaction it might bring.

But if there was ever a time when the message of costly discipleship was needed, it is now. It is the message Jesus unapologetically preached. He minced no words and left no one with the impression that following Him was going to be easy going and trouble free. He made it painfully clear that becoming His disciple was going to be costly and would require tremendous commitment. No half-hearted, weak-willed individuals need sign up. Listen to what He said: “If anyone comes to me and does not hatehis own father and mother, and wife and children, and brothers and sisters, and even his own life,he cannot be my disciple" (Luke 14:26 NET). That's pretty costly. Of course, we tend to soften it up by qualifying that Jesus was not telling us to actually hate our fathers, mothers, wives, children, brothers and sisters. He was just saying that, in comparison to our love for Him, our love for them would be like hate. But I think what Jesus is warning us is that following Him was going to cost a lot of people their families. They would lose the love of their own fathers and mothers by choosing to follow Him. They would face rejection and ridicule by their own families, and they needed to be okay with it. Those family members would beg them to give up Jesus and come home. But Jesus is warning them that to be His follower, they would have to reject their own families – an action that would be viewed as hate by those closest to them. And Jesus also warns them that they must hate their own lives – the lives they had come to know and love. Their way of living was going be replaced with the way of Jesus. They couldn't keep looking back and longing for the "good old days" when things were easier or seemingly better. Once they chose to follow after Jesus, that old way of life was to be dead to them.

One of the most famous proponents of the cost of discipleship was Dietrich Bonhoeffer, a German pastor who lived during the rise of the Third Reich. He would stand against Hitler and his propaganda machine, ending up in prison, where he would die. He wrote a book called The Cost of Discipleship and in it he writes, “When all is said and done, the life of faith is nothing if not an unending struggle of the spirit with every available weapon against the flesh.” Dietrich knew from experience just how true this statement was. He suffered greatly under the oppressive regime of Hitler. But he spoke boldly, calling believers to stand up against the lies of the enemy. He called them to wake up out of their stupor and complacency and stand for the cause of Christ. His efforts met with deaf ears and resulted in his imprisonment. He goes on to write, “Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: 'Ye were bought at a price', and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.”

Following after Jesus is costly. It cost God His own Son. It cost Jesus His own life. It costs us our pride. It demands of us our lives, passions, worldly affections, idols, wills, agendas, friendships, family affiliations, dreams, desires, and so much more. But in return, we receive eternal life, forgiveness of sin, salvation, a restored relationship with God, a new family, the indwelling Holy Spirit, peace, power, hope, joy, direction, protection, assurance of salvation, and so much more. Yes, following Jesus is costly, but it is also well worth any pain it my require on our part. The gain far outweighs the pain. Paul put it this way: "Yet what we suffer now is nothing compared to the glory he will reveal to us later" (Romans 8:18 NLT).

Father, make us aware of just how costly following Your Son really is. Don't let us settle for something cheap and imitation. Don't allow us to diminish the value of the gift by demanding that it require nothing from us of of us. Following Your will required Jesus to give up His life. Following Your Son requires us to do the same – no more, no less. But thank You that our gain far outweighs any pain we may suffer on Your behalf. Amen.

Ken Miller Grow Pastor & Minister to Men kenm@christchapelbc.org

The Attitude of Jesus.

Luke 14:1-24

"For those who exalt themselves will be humbled, and those who humble themselves will be exalted." – Luke 14:11 NLT

One of the amazing things about Jesus was that His message and His lifestyle were never out of step. He lived what He taught. It is easy to say one thing and do another, which is one of the primary characteristics of hypocrisy. But hypocrisy was never something with which Jesus wrestled. He was not someone who sought out the places of honor. He was not one who craved recognition or sought the affirmation of men. Yes, He longed for men to recognize His status as the Son of God, but not for selfish reasons. He simply wanted them to see Him for who He was in order that they might experience all that He came to offer. No, Jesus was anything but selfish and self-centered. So when He spoke about humility, He knew what He was talking about. He lived it. The apostle Paul reminds us, "You must have the same attitude that Christ Jesus had.Though he was God,he did not think of equality with God as something to cling to.Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being" (Philippians 2:5-7 NLT). Jesus didn't pridefully hold onto His well-deserved place as the Son of God, and refuse to lower Himself to human standards. No, He willfully walked away from His position of privilege and power, and took on the lowly character of a man – a baby in fact. All so that He could serve mankind by giving His life in our place.

So when Jesus gives the people at this dinner who are jockeying for positions of prominence a piece of advice, He speaks from experience. He tells them, "When you are invited to a wedding feast, don't sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!" (Luke 14:8-9 NLT). Instead, Jesus recommends that they take the lowest seat at the foot of the table. Practice a little self-humility. Rather than risk being humiliated, humble yourself. Of course, Jesus is talking about much more than just an earthly wedding feast. He is talking about the Kingdom of God. Those who enter into God's Kingdom will be characterized by the nature of Jesus Himself. They will be humble, not prideful. They will have spent their lives seeking first the Kingdom of God and leaving issues of honor, recognition, and reward up to Him.

Over in His Sermon on the Mount, Jesus made some significant statements regarding rewards and recognition. He said, "Watch out! Don’t do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven. When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get" (Matthew 6:1-2 NLT). In other words, their reward will be the recognition they get on this earth. It won't last long. But if you give in secret, not worrying about what men think, God will see it and reward you richly in His Kingdom. Jesus also said, "When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get" (Matthew 6:5 NLT). The praise of man is the only reward they will get. But those who pray to God in private, so that no one can see them or pat them on the back for their spirituality, will be rewarded by God Himself.

It is so easy to seek recognition and to crave reward for our service in this lifetime. But it doesn't last. It is fleeting, fickle and short-lived. If we seek the praise of men, we are missing the point. Jesus didn't come to receive praise. He didn't come to receive honor. He came to humble Himself and serve. He came to give His life as a ransom for the sins of men. He came to die on a cross so that we might live. He healed the lame, the blind, and the sick, knowing that He would receive ridicule and not reward. He spoke the truth of God, knowing that most would reject it angrily, not receive it gladly. He came to hang on a cross, not sit on a throne. He came to wear a crown of thorns, not one made of gold. He came to die a criminal's death, not live a king's life. And yet, Paul reminds us that God saw the actions and attitude of His Son and rewarded Him accordingly. "When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross.Therefore, God elevated him to the place of highest honor and gave him the name above all other names,that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,and every tongue confess that Jesus Christ is Lord, to the glory of God the Father" (Philippians 2:7-11 NLT). The attitude of Jesus should be the standard for every believer. An attitude marked by service and humility, obedient to the will of God and focused on the Kingdom of God to come.

Father, help me to seek the attitude of Jesus. Open my eyes and help me see the pride that permeates my life. It is so easy to become a seeker of rewards in this lifetime. I find it so easy to want my rewards now, rather than later. The praise and recognition of men can be an alluring thing. But it breeds hypocrisy and feeds the dragon of pride in my life. Yet You reward the humble. You exalt the lowly. You oppose the proud and favor the humble. Never let me forget that. Amen.

Narrow, But Necessary.

Luke 13:22-35

Work hard to enter the narrow door to God's Kingdom, for many will try to enter but will fail." – Luke 13:24 NLT

There's only one way and it's not the popular or politically correct way. It's exclusive, intolerant, seemingly discriminatory, restrictive, repressive and narrow-minded. At least from man's limited perspective. Somehow we want to believe that heaven has an open-door policy with a sign over the doorway that says, "Welcome! Any and all who wish to, many enter here." No standards. No requirements. No problem. The Jews of Jesus' day believed they each had a "Golden Ticket" because they were considered God's chosen people. Their heritage as descendants of Abraham guaranteed them entry into God's Kingdom. But Jesus rocked their world by informing them that they would be "thrown out" of the Kingdom. The patriarchs: Abraham, Isaac, and Jacob would be there, along with the prophets, but not them. They would each be persona non grata – unwelcome and unable to stay. Jesus told them that they would "stand outside knocking and pleading, ‘Lord, open the door for us!’" (Luke 13:25 NLT). But Jesus will reply, "I don't know you or where you come from" (Luke 13:25 NLT). At that time, they will be hoping that their having been in close proximity with Jesus will be enough to save them. But it will prove insufficient. What they'll be missing will be a relationship with Jesus. They will have never have expressed faith in Jesus. While there will be people from all over the known world – from every nation, tribe and tongue –  entering into the Kingdom of God, a vast number of Jews would be standing on the outside looking in. And some of the most self-righteous, self-important people in Jesus' day – the religious leaders – will find that their high place of honor carries no credibility in God's Kingdom.

Because they have refused to believe in Jesus, they will be refused entrance into His Kingdom. It all boils down to belief. It all rests on faith. It has nothing to do with human effort, achievement, honor, or religious affiliation. The requirement for entrance into the Kingdom of God remains the same for every man, woman and child who has ever lived: Faith in Jesus Christ as the one and only way to have a restored relationship with God the Father. That's a very narrow door. It is very exclusive. It is highly restrictive. And it is extremely intolerant of any other way. Jesus Himself said, "I am the way, the truth, and the life. No one can come to the Father except through me" (John 14:6 NLT). He is the access point. He provides the path by which we enter into heaven. Any attempt to find any other way will fail. But those who place their faith in Him alone will discover that He really is the way, the truth and the life.

Father, thank You for providing a way – the way. Yes, it is exclusive, but it is effective. It works. Jesus Christ really does provide a way for men to be made right with You. Nothing else works. Nothing else compares. Nothing else matters. The way may be narrow, but the destination is broad, beautiful and unrestricted in any sense of the word. Amen.

Guilty of Being God.

John 10:22-42

Once again the people picked up stones to kill him. Jesus said, "At my Father's direction I have done many good works. For which one are you going to stone me?" – John 10:31-32 NLT

The people wanted a Messiah. They had been looking for him to come for generations. Now they had to confront the rumors of whether or not Jesus was the one for whom they had been waiting. But so much didn't seem to make sense. Yes, He did miraculous works. He did inexplicable wonders right before their eyes. He healed the lame, the blind, and the mute. He even raised the dead. But something wasn't right. Maybe it was because He didn't look the part. After all, He was just a common-looking peasant from the backwater town of Nazareth. He had no known pedigree. They would have had no clue that He was David's rightful heir to the throne. They simply saw Jesus as a virtual nobody who burst on the scene unexpectedly and who was stirring up excitement among the people and anxiety among the religious leadership. For many of them, Jesus had become more of a sideshow than a potential savior. He was a welcome distraction from the day-to-day misery of life under Roman rule.

So when Jesus showed up at the Temple during the Festival of Dedication, or Hanukkah, a crowd surrounded Him and asked, "How long are you going to keep us in suspense? If you are the Messiah, tell us plainly" (John 10:24 NLT). They wanted Him to come right out and declare His intentions to establish His rule and reign and begin His plan for saving the people of Israel from their oppressors. They were ready for Jesus to start acting like the kind of Messiah they had been waiting for. But the kind of salvation came to bring had nothing to do with the tyranny of Rome. It had nothing to do with earthly thrones or kingdoms. At least, not yet. Jesus came to offer freedom from sin and the gift of eternal life. And all the miracles He had done in their sight were more than proof enough that He was exactly who He had been rumored to be. "The proof is the work I do in my Father's name," he told them. Jesus tried to get them to understand that the miracles He performed were evidence that He had been sent by and worked for God. But the majority of the people in the crowd that day were looking for more. Miracles were not enough. But their skepticism had to do more with blindness than anything else. Jesus told them, "you don't believe me because you are not my sheep. My sheep listen to my voice, I know them, and they follow me. I give them eternal life, and they will never perish. No one can snatch them away from me. For my Father has given them to me, and he is more powerful than anyone else. No one can snatch them from the Father's hand. The Father and I are one" (John 10:26-30 NLT).

Jesus knew that there would be those who never believed in Him. They would reject both His message and His miracles. Not because His messages and miracles were unimpressive, but because they were spiritually blind to the truth. Jesus told them point-blank, "You are not my sheep." They didn't belong to Him. God had not opened their eyes to the reality of Jesus' mission and message. They were still spiritually dead and incapable of recognizing the Messiah who stood right before their eyes. And evidence of their spiritual blindness was their reaction to Jesus' statement, "The Father and I are one." They immediately picked up stones to kill Him. They saw Jesus as a mere man, not God. He was guilty of blasphemy and deserved to be stoned to death. But the real reason they wanted to kill Jesus was because He was exactly who He claimed to be: The Messiah, the Son of God, and the King of the Jews. He was God, and for that they wanted to kill Him. It would be the same thing that would lead to Jesus' conviction and crucifixion at the end of His life. His crime, as proclaimed on a wooden sign hung above His head on the cross, was "Jesus of Nazareth, King of the Jews." Jesus died for being who He claimed to be. He was guilty for being God and He died because of it. All along the way, Jesus had been doing the work of His Father. He had given ample evidence of His deity. And He told the people that day in the Temple courtyard, "Don't believe me unless I carry out my Father's word. But if I do his work, believe in the evidence of the miraculous works I have done, even if you don't believe in me" (John 10:37-38 NLT). Look at the evidence. Recognize that it is of God, not man. But their eyes remained closed and their hearts remained hardened. But many believed in Jesus that day. There were some sheep among the goats, some believers among the doubters, some converts among the crowd.

Father, there is so much evidence surrounding Your Son that validates His claims. And yet millions still reject Him even today. Their eyes are blinded and their hearts are hardened. And unless You open their eyes and soften their hearts, all the evidence in the world will never win them over. Salvation is an act of God, not man. It is completely up to You, not us. Thank You for opening my eyes and softening my heart so that I could see clearly for the first time and recognize the truth of Jesus' claims and accept the free gift of eternal life He offered. Amen.

Look at me, God!

Luke 10:17-41

"All the same, the great triumph is not in your authority over evil, but in God's authority over you and presence with you. Not what you do for God but what God does for you--that's the agenda for rejoicing." – Luke 10:20 MSG

I love this story. It is so typical of how we respond to God as we "perform" for Him. We get so proud of our efforts on His behalf. Like the disciples, we come back all excited about the power we have demonstrated. "Lord, even the demons obey us when we use your name!" (Luke 10:17 NLT). The disciples are pumped. No longer relegated to the role of spectators in Jesus' earthly ministry, they are now the stars. So they come back excited and proud, "Look at us go! Aren't we doing some really fantastic things for you God? Aren't You proud of us? What would you do without us?"

Yet Jesus responds to them in a very interesting way. He says, "don't rejoice because evil spirits obey you; rejoice because your names are registered in heaven." (Luke 10:20 NLT). This all had very little to with what the disciples had just done, but it had everything to do with what Jesus was going to accomplish not too long into the future. We have a tendency to believe our own press clippings, and to begin to think that we are far more important to this endeavor than we really are. In fact, we tend to want to make ourselves the stars of God's redemptive story. But there is only one star and that is Jesus Himself. He is far less interested in what we can do for Him than what we think about what He has already done for us.

In his classic devotional book, My Utmost For His Highest, Oswald Chambers says, "Beware of anything that competes with your loyalty to Jesus Christ. The greatest competitor of true devotion to Jesus is the service we do for Him. It is easier to serve than to pour out our lives completely for Him. The goal of the call of God is His satisfaction, not simply that we should do something for Him. We are not sent to do battle for God, but to be used by God in His battles. Are we more devoted to service than we are to Jesus Christ Himself?"

We should rejoice that what Jesus has done makes it possible for our names to be written in heaven. We have permanent, irrevocable reservations there. Not because of anything we have done or will do, but because of what He has done on our behalf. You see this illustrated so clearly in Jesus encounter with the two sisters later on in this same chapter. He arrives in Bethany, a small village just about two miles outside the city gates of Jerusalem. He is welcomed into the home of Mary and Martha, the sisters of Lazarus, the man Jesus will raise from dead later on in His ministry. As Jesus and His disciples rest in their home, Martha busies herself with preparations for a big dinner on their behalf. Meanwhile, Mary, her sister sat quietly at the Lord's feet, listening to Him teach. Martha, all hot and bothered by the inequity of it all, complains to Jesus about her sister's laziness and demands that Jesus tell her to get to work. But again, Jesus' response is unexpected and surprising. He simply says, "My dear Martha, you are worried and upset over all these details. There is only one thing worthy being concerned about. Mary has discovered it, and it will not be taken away from her" (Luke 10:41 NLT). In all her efforts to do something for Jesus, Martha was missing the opportunity to be ministered to by Jesus. It had become about her. Her efforts. Her meal. Her housekeeping. Her culinary skills. Her hospitality. And there is nothing wrong with any of that. But she was missing the fact that Jesus, the Messiah, was in her home.

Listen again to what Oswald Chambers said: "The greatest competitor of true devotion to Jesus is the service we do for Him." Don't let your efforts for Jesus rob you of the joy of knowing Him. Don't let yourself be deceived into thinking what you do in His name is somehow more important that what He has done on Your behalf. Time spent with Jesus must always take precedence over work done for Jesus. Otherwise we risk doing our work in our own strength and for our own glory.

Father, thank You that my name is written in heaven. And it is not because of anything I have done or will do. Otherwise, it wouldn't be there at all. It is simply because of the sacrificial death of Jesus Christ on the cross as my sin substitute. Forgive for the many times I put far too much value in my accomplishments for You. Forgive me for trying to serve You more than worship You. Amen.

Ken Miller Grow Pastor & Minister to Men kenm@christchapelbc.org