Abishag

The Perils of Procrastination

10 Then David slept with his fathers and was buried in the city of David. 11 And the time that David reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. 12 So Solomon sat on the throne of David his father, and his kingdom was firmly established.

13 Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, “Do you come peacefully?” He said, “Peacefully.” 14 Then he said, “I have something to say to you.” She said, “Speak.” 15 He said, “You know that the kingdom was mine, and that all Israel fully expected me to reign. However, the kingdom has turned about and become my brother's, for it was his from the LORD. 16 And now I have one request to make of you; do not refuse me.” She said to him, “Speak.” 17 And he said, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.” 18 Bathsheba said, “Very well; I will speak for you to the king.”

19 So Bathsheba went to King Solomon to speak to him on behalf of Adonijah. And the king rose to meet her and bowed down to her. Then he sat on his throne and had a seat brought for the king's mother, and she sat on his right. 20 Then she said, “I have one small request to make of you; do not refuse me.” And the king said to her, “Make your request, my mother, for I will not refuse you.” 21 She said, “Let Abishag the Shunammite be given to Adonijah your brother as his wife.” 22 King Solomon answered his mother, “And why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also, for he is my older brother, and on his side are Abiathar the priest and Joab the son of Zeruiah.” 23 Then King Solomon swore by the LORD, saying, “God do so to me and more also if this word does not cost Adonijah his life! 24 Now therefore as the LORD lives, who has established me and placed me on the throne of David my father, and who has made me a house, as he promised, Adonijah shall be put to death today.” 25 So King Solomon sent Benaiah the son of Jehoiada, and he struck him down, and he died. – 1 Kings 2:10-25 ESV

Why bother doing something today if you can simply put it off until tomorrow? And why do it at all, if you can leave it for someone else to do? Procrastination can be a powerful temptation, and King David appears to have succumbed to it regularly. Before crowning his son Solomon as successor, David gave him a series of unpleasant tasks to perform after his death. He ordered Solomon to avenge him by putting to death Joab and Shimei, two men who were both guilty of having offended him. But David’s passing of the buck wasn’t because he suffered from the lack of energy that can accompany old age. Procrastination and avoidance had been lifelong struggles for him. He seemed to have a knack for avoiding the unpleasant and delaying the inevitable. When looking back over his life, the examples of his penchant for procrastination are numerous, such as the time when his son, Amnon, raped his half-sister Tamar. David had actually been complicit in the immoral affair because he had sent Tamar to care for Amnon, whom he believed to be sick. To fulfill his lustful obsession with Tamar, Amnon had convinced David that he was ill and needed his sister's care. When David heard what Amnon had done, he was incensed. 

When King David heard of all these things, he was very angry… – 2 Samuel 13:21 ESV

Yes, David was enraged by the news of Tamar's rape, but he did nothing to deal with his son’s actions. For two years, David acted as if nothing had happened, leaving Tamar to live with the shame of her violation while her attacker went unpunished. But eventually, Tamar’s brother Absalom took matters into his own hands and murdered Amnon. When the news of Amnon's death reached David, he “mourned for his son day after day” (2 Samuel 13:37 ESV), but he took no steps to have Absalom arrested for his crime.

Absalom fled Jerusalem and lived as a fugitive for three years, and, the entire time, David did nothing to avenge the death of his son. When Absalom eventually returned, David continued to put off his legal responsibilities as king, refusing to punish Absalom for murder. This lack of moral fortitude was interpreted by Absalom as weakness, causing him to lose all respect for his father. Eventually, he decided that he would make a better king and led a successful takeover of his father’s throne.

Now, as Solomon prepared to begin his own reign as the king of Israel, he found himself with the unpleasant task of cleaning up some of his father’s unfinished business. On top of that, he had his brother Adonijah to deal with. Just as he had done with Amnon and Absalom, David had left Adonijah unpunished for his crime. This ambitious and conniving young man had almost succeeded in stealing the kingship from Solomon, and yet David had taken no steps to mete out justice. By the time David died, Solomon found himself sitting on the throne, but with his former enemy living in the palace as if nothing had ever happened. Adonijah's nearly successful coup attempt had gone completely unpunished. Both David and Solomon had allowed him to live, but Solomon had been wise enough to add one clear condition.

“If he proves himself to be loyal, not a hair on his head will be touched. But if he makes trouble, he will die.” – 1 Kings 1:52 NLT

But eventually, Adonijah showed his true colors. He made his way to the palace and approached the queen-mother, Bathsheba, to whom he made what appears to be a simple request. First, he reminded her that, as David's oldest living son, he had been the rightful heir to the throne.

“As you know, the kingdom was rightfully mine; all Israel wanted me to be the next king.” – 1 Kings 2:15 NLT

Adonijah’s desire for the throne had not diminished. But he knew he needed to tread carefully if he wanted to stay alive long enough to make another attempt at stealing the crown from his younger brother. So, he wisely and cleverly admitted to Bathsheba that the failure of his attempted coup had been Yahweh's will.

“But the tables were turned, and the kingdom went to my brother instead; for that is the way the LORD wanted it. So now I have just one favor to ask of you. Please don’t turn me down.” – 1 Kings 2:15-16 NLT

He appealed to Bathsheba for one concession. Having been forced to give up his rightful place on the throne, he asked for one thing in return: That Solomon would give him permission to marry Abishag, the maiden who had cared for David during his final days of life (1 Kings 1:1-4).

“Speak to King Solomon on my behalf, for I know he will do anything you request. Ask him to let me marry Abishag, the girl from Shunem.” – 1 Kings 2:17 NLT

Bathsheba agreed to take this seemingly benign request to her son but the reaction she got from Solomon must have surprised her.

“May God strike me and even kill me if Adonijah has not sealed his fate with this request. The Lord has confirmed me and placed me on the throne of my father, David; he has established my dynasty as he promised. So as surely as the Lord lives, Adonijah will die this very day!” – 1 Kings 2:23-24 NLT

To Bathsheba, this must have come across as a bit of an overreaction on Solomon’s part. After all, Abishag was just a Shunnamite servant girl. What difference did it make if Adonijah married her? But Solomon, evidencing the wisdom for which he would become world-renowned, saw through Adonijah’s seemingly innocuous request.

“Although Abishag had been only David’s nurse, in the eyes of the people she passed as his concubine; and among the Israelites, just as with the ancient Persians (Herod. iii. 68), taking possession of the harem of a deceased king was equivalent to an establishment of the claim to the throne . . .” – C. F. Keil, The Books of the Kings

This same scene was played out when Absalom had entered Jerusalem after having stolen the kingdom from David. One of the first pieces of advice Absalom received was to violate the concubines that had belonged to the former king.

“Sleep with your father’s concubines whom he left to care for the palace. All Israel will hear that you have made yourself repulsive to your father. Then your followers will be motivated to support you.” – 2 Samuel 1621 NLT

Solomon was not fooled by Adonijah’s ploy. He knew precisely what his conniving brother was attempting to do and dealt with him accordingly. He ordered the immediate execution of Adonijah, eliminating any further possibilities for his brother to usurp his throne.

Unlike his father, Solomon acted decisively. He did not put off until tomorrow what needed to be done today. While he knew his actions might be questioned by others, he did what needed to be done. He refused to allow this cancer to remain in his kingdom, choosing instead to remove the threat before it could do severe damage. In doing so, Solomon displayed a level of decisiveness that his father had lacked. Even at an early age, Solomon revealed a degree of wisdom and discernment that would serve him well for many years to come.

Procrastination and avoidance are constant threats in the lives of every God-follower.  Putting off those things we deem unpleasant and challenging is a persistent temptation for those who claim to be believers in Christ. Obeying God’s Word promptly and faithfully is not always easy; yet, Jesus said to His disciples, “If you love me, you will keep my commandments” (John 14:15, ESV). David knew what to do, but chose not to do it. Instead, he passed the buck to his son, expecting him to clean up the mess he left behind. But Solomon proved to be decisive and deliberate, wisely seeing through his brother's ruse and eliminating the threat before it had time to become a problem. 

Laziness lies at the heart of procrastination, and the Bible has much to say about those who exhibit this dangerous characteristic. 

Work hard and become a leader;
    be lazy and become a slave. – Proverbs 12:24 NLT

Lazy people want much but get little,
    but those who work hard will prosper. – Proverbs 13:4 NLT

A lazy person’s way is blocked with briers,
    but the path of the upright is an open highway. – Proverbs 15:19 NLT

A lazy person is as bad as
    someone who destroys things. – Proverbs 18:9 NLT

The apostle Paul reminds us that all we do in life is to be done as if we were doing it for the Lord, as an act of service and sacrifice to Him.

Work willingly at whatever you do, as though you were working for the Lord rather than for people. – Colossians 3:23 NLT

Solomon could have taken his mother's advice and allowed his brother to marry Abishag, but he realized doing so would only delay the inevitable. In his heart, he knew that Adonijah still posed a threat to his throne. While allowing his older brother to live would have been the easier path to take, Solomon did what needed to be done. He refused to put off what needed to be done today until tomorrow. In doing so, he likely disappointed his mother, but he fulfilled God's will and protected his kingdom.  

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Danger of Spiritual Lukewarmness

1 Now King David was old and advanced in years. And although they covered him with clothes, he could not get warm. 2 Therefore his servants said to him, “Let a young woman be sought for my lord the king, and let her wait on the king and be in his service. Let her lie in your arms, that my lord the king may be warm.” 3 So they sought for a beautiful young woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. 4 The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not. 1 Kings 1:1-4 ESV

It would be easy to assume that the books of 1st and 2nd Kings are nothing more than historical accounts that provide a chronological record of the kings of Israel and Judah. They read like a two-volume ancient history textbook, providing detailed accounts of the reigns of 40 different monarchs who eventually ruled over the people of God. But these two books are far more than just a retelling of past historical events. They were written to tell a story and to provide an explanation for Israel’s sorry state of affairs after their return from exile.

While we don’t know the identity of the author of these two books, we do know to whom they were written. In their original form, they comprised one book that was addressed to the people of Israel who survived captivity in Babylon and were part of the remnant who returned to the land of Judah.

After 70 years of subjugation to the Babylonians, they made their way back to the land that had been their promised inheritance and discovered the city of Jerusalem in an abysmal state of disrepair and the beautiful temple built by King Solomon to be nothing but a pile of rubble. The gates of the city had been destroyed and the once-formidable walls lie in ruins. The former capital of Israel was a virtual ghost town, and while the people would eventually restore the city and rebuild the temple, the nation would never enjoy a return to its glory days.

But how did this happen? What caused the fall of one of the greatest nations on earth? Why did Yahweh seemingly abandon His people and allow them to undergo such devastating destruction at the hands of their enemies?

Those are the kinds of questions that the books of 1st and 2nd Kings attempt to answer. They retell the sad story of Israel’s demise. First Kings begins with the coronation of King Solomon and his dedication of the Temple. Second Kings ends with the capture of King Zedekiah and the destruction of the Temple. And in between, we are given a detailed accounting of Israel’s serial unfaithfulness to God. The author provides his audience with a no-holds-barred retelling of Israel’s fall from the heights of glory to the depths of despair and devastation, and it is not a pretty picture. But it is a memorable one, providing those who read it with a never-to-be-forgotten reminder of what happens to those who forsake the Lord.

But these two books are not all doom and gloom. Yes, they paint a not-so-attractive picture of the people of God, portraying them as unfaithful and fully deserving of God’s judgment. But they also provide undeniable evidence of God’s unwavering faithfulness. After all, those who ended up reading these two books were living on the other side of the exile. They were fortunate to be among those who had been restored to the land of promise because Yahweh had kept His word. He had told them they would go into captivity for 70 years.

“Therefore thus says the Lord of hosts: Because you have not obeyed my words, behold, I will send for all the tribes of the north, declares the Lord, and for Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations. I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation. Moreover, I will banish from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the grinding of the millstones and the light of the lamp. This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years.” – Jeremiah 25:8-11 ESV

But He had also promised that a remnant would be allowed to return.

“For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.” – Jeremiah 29:10-11 ESV

And He had been faithful to do exactly what He said He would do.

It was George Santayana who wrote in 1905, “those who cannot remember the past are condemned to repeat it.” Yahweh wanted His people to know and understand every sordid and sorry detail concerning their past relationship with Him. Their current state of affairs had historical precedence. They needed to be reminded that, as the people of God, their sin would always have consequences. Yahweh cannot allow unfaithfulness to go unpunished. Disobedience will always bring about divine discipline. And these two books were not intended to be a simple retelling of ancient history, but they were designed to prevent its repetition. Even today, there is much we modern westerners can learn from the history of the kings of Israel and Judah. They contain timeless lessons that bear repeating and offer the unflattering portraits of men whose examples we should avoid.

The very first portrait we are given is of the aging king, David. We are told he was “old and advanced in years” (1 Kings 1:1 ESV). The once-powerful king of Israel is shown to be a shadow of his former self. The warrior-king who helped establish Israel as one of the greatest nations on earth has been relegated from the battlefield to the bedroom. Rather than fighting the enemies of Israel, he is waging a hopeless battle with the effects of old-age and senility. The one of whom they used to sing: “Saul has struck down his thousands, and David his ten thousands” (1 Samuel 18:7 ESV), is now portrayed as a feeble old man, covered in blankets and fighting to stay warm.

His body is suffering the ravages of time, and David is unable to produce enough body heat to keep himself warm. In his old age, the slayer of Goliath finds himself so weak that he has to rely on the body heat of a young slave girl to keep him alive. In his prime, David suffered from an inordinate attraction to beautiful women that often got him into trouble. Because David is still the king, his advisors seek out the most beautiful woman they can find. But at this point in his life, the only pleasure David can derive from Abishag the Shunammite is the warmth her body can produce.

The author makes it clear that David received no sexual pleasure from this arrangement. It was totally utilitarian in nature.

The girl was very beautiful, and she looked after the king and took care of him. But the king had no sexual relations with her. – 1 Kings 1:4 NLT

As the book opens up, we are given a less-than-flattering glimpse of King David, confined to bed and constricted to mere survival. The great king of Israel is portrayed with diminished capacities and at the end of his life. His amazing rise to power and the record of his many accomplishments are found in the books of 1st and 2nd Samuel. But David’s glory days are behind him. His reign is coming to an end, and his fast-approaching death will usher in an important transitional period for the nation of Israel. The stability the nation enjoyed under his leadership was going to be put to the test. The peoples’ dedication and commitment to God will be exposed for what it really is: Lacking.

In some ways, the description of David’s physical condition provides a subtle portrayal of the spiritual condition of the nation. Over time, they have grown spiritually cold and incapable of rekindling the fire they once had for God. It won’t be long until they find themselves sharing their beds with the “young women” of the pagan nations in an attempt to “heat up” their languishing spiritual lives.

David had been a good king. According to Yahweh’s own estimation, he was a “man after God’s own heart” (1 Samuel 13:14). But even his godly leadership failed to produce faithfulness among the people of Israel. As will become evident, his influence over his own children proved to be lacking. Even before he breathes his final breath, David will find his kingdom under siege by his own family. From the king’s palace to the peasant’s hut, the unfaithfulness of Israel will soon be on full display.

These opening verses of 1st Kings paint David in a less-than-favorable light. He is old and in some ways, helpless. But his physical incapacity and inability to keep himself warm, mirrors the spiritual lukewarmness of the people of Israel. In the Book of Revelation, the apostle John quotes Jesus speaking a word of condemnation against the church of Laodicea.

“I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth! You say, ‘I am rich. I have everything I want. I don’t need a thing!’ And you don’t realize that you are wretched and miserable and poor and blind and naked.” – Revelation 3:15-17 NLT

Israel was guilty of the same thing and Yahweh would deal with them according to the tepidness of their spiritual fervor and unfaithfulness.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.