The Patience of God

“Go up against the land of Merathaim,
    and against the inhabitants of Pekod.
Kill, and devote them to destruction,
declares the Lord,
    and do all that I have commanded you.
The noise of battle is in the land,
    and great destruction!
How the hammer of the whole earth
    is cut down and broken!
How Babylon has become
    a horror among the nations!
I set a snare for you and you were taken, O Babylon,
    and you did not know it;
you were found and caught,
    because you opposed the Lord.
The Lord has opened his armory
    and brought out the weapons of his wrath,
for the Lord God of hosts has a work to do
    in the land of the Chaldeans.
Come against her from every quarter;
    open her granaries;
pile her up like heaps of grain, and devote her to destruction;
    let nothing be left of her.
Kill all her bulls;
    let them go down to the slaughter.
Woe to them, for their day has come,
    the time of their punishment.

“A voice! They flee and escape from the land of Babylon, to declare in Zion the vengeance of the Lord our God, vengeance for his temple.” Jeremiah 50:21-28 ESV

Babylon would play a major role in the affairs of the people of God, so, as a result, they have the honor of receiving a much longer oracle of judgment against them from God. In fact, in these verses, God refers to the nation of Babylon as Merathaim, which, in the Hebrew, means “double rebellion.” This may refer to the fact that they were idolatrous and, therefore, worshipers of false gods, rather than the one true God. But it most likelyincludes the role they played in the destruction of Judah. The lands of Merathaim and Pekod were actual places within the dominion of Babylon, but God seems to use these places for the convenient wordplay their Hebrew names provide. Pekod, in the Hebrew, refers to “punishment,” It is as if God is saying that these two lands within the mighty empire of Babylon, are aptly named because they represent the cause and the outcome of the nation’s fall: Rebellion against God and punishment at the hands of God.

The nation that had once been “the mightiest hammer in all the earth lies broken and shattered” (Jeremiah 50:23 NLT). But this prophecy, while partially fulfilled when the Persians defeated the Babylonians, has a much more important fulfillment that will take place in the end times. The Babylonians were not completely annihilated by the Persians, but were simply defeated and then absorbed into the Persian Empire. Babylon remained a significant city within that empire for many years to come.

God provides two pieces of evidence or points of accusation against Babylon for their coming destruction. The first is “You are caught, for you have fought against the Lord” (Jeremiah 50:24 NLT). While they had been commissioned by God to destroy Judah, that did not absolve them from the role they played. They did so willingly and eagerly. God did not have to force them to do what they did. He simply orchestrated the timing and ordained the manner in which their evil desires manifested themselves. But, in attacking Judah, they were actually fighting against God. They were attacking the people of God. the second accusation God levels against the Babylonians has to do with the temple. Jeremiah writes, “the Lord our God has taken vengeance against those who destroyed his Temple” (Jeremiah 50:28 NLT). In their sack of Jerusalem, the Babylonians plundered and completely destroyed the once-great temple that Solomon had built.

He burned down the Lord’s temple, the royal palace, and all the houses in Jerusalem, including every large house. The whole Babylonian army that came with the captain of the royal guard tore down the walls that surrounded Jerusalem. – 2 Kings 25:9-10 NLT

The Babylonians broke the two bronze pillars in the Lord’s temple, as well as the movable stands and the big bronze basin called “The Sea.” They took the bronze to Babylon. They also took the pots, shovels, trimming shears, pans, and all the bronze utensils used by the priests. The captain of the royal guard took the golden and silver censers and basins. The bronze of the items that King Solomon made for the Lord’s temple—including the two pillars, the big bronze basin called “The Sea,” the twelve bronze bulls under “The Sea,” and the movable stands—was too heavy to be weighed. Each of the pillars was about twenty-seven feet high. The bronze top of one pillar was about four and a half feet high and had bronze latticework and pomegranate shaped ornaments all around it. The second pillar with its latticework was like it. – 2 Kings 25:13-17 NLT

They would pay for what they had done. And it would not end with their fall to the Persians. God has a much greater and complete destruction in store for Babylon. The prophet, Isaiah, write of that coming day.

Babylon, the most admired of kingdoms,
the Chaldeans’ source of honor and pride,
will be destroyed by God
just as Sodom and Gomorrah were.
No one will live there again;
no one will ever reside there again.
No bedouin will camp there,
no shepherds will rest their flocks there.
Wild animals will rest there,
the ruined houses will be full of hyenas.
Ostriches will live there,
wild goats will skip among the ruins.
Wild dogs will yip in her ruined fortresses,
jackals will yelp in the once-splendid palaces.
Her time is almost up,
her days will not be prolonged. – Isaiah 13:19-22 NLT

That day, as described by Isaiah, will be one of worldwide judgment at the hands of God.

Look, the Lord’s day of judgment is coming;
it is a day of cruelty and savage, raging anger,
destroying the earth
and annihilating its sinners… – Isaiah 13:9 NLT

God will bring judgment on the entire earth, once and for all. He will put an end to the sin and rebellion that He has so patiently endured for so many centuries.

“I will punish the world for its evil,
and wicked people for their sin.
I will put an end to the pride of the insolent,
I will bring down the arrogance of tyrants.
I will make human beings more scarce than pure gold,
and people more scarce than gold from Ophir.
So I will shake the heavens,
and the earth will shake loose from its foundation,
because of the fury of the Lord who commands armies,
in the day he vents his raging anger.” – Isaiah 13:11-13 NLT

Obviously, none of this has yet happened. But Isaiah makes it clear that the coming judgment of God is unavoidable.

It is the Lord with his instruments of judgment,
coming to destroy the whole earth.
Wail, for the Lord’s day of judgment is near;
it comes with all the destructive power of the sovereign Judge. – Isaiah 13:5-6 NLT

He is the sovereign judge. He is God Almighty, and while He has allowed mankind to continue to live in open rebellion against Him, He will not endure their disobedience forever. The apostle Paul reminds us that God has been willing to put up with the sins of mankind for generations, because He had a plan by which He would provide them a means by which they might be made right with Him. He sent His Son as the payment for the sins of mankind. And all those who place their faith in Him as their Savior and sin substitute, receive forgiveness of sins and justification with God. They are restored to a right relationship with God. They are freed from future condemnation and assured of a place in God’s future Kingdom.  God could have wipe out all of mankind at any time, because all have sinned against Him. All are guilty of rebellion and disobedience to Him. And yet, Paul reminds us…

…even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. And we are among those whom he selected, both from the Jews and from the Gentiles. – Romans 9:22-24 NLT

God showed mercy. He sent His Son. He did for sinful mankind what they could not do for themselves. He provided a means of salvation. He paid their sin debt for them. He provided a source of righteousness they could never have produced on their own. And some would avail themselves of this incredible gift from God, while others rejected it. And there are still many yet to come to a saving faith in Jesus Christ. And there are many who will yet reject that gift of God’s grace. So, God’s patient endurance continues. He holds off His final judgment. But He will not do so forever.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

His Desire Shall Be Fulfilled.

 

“Though you rejoice, though you exult,
    O plunderers of my heritage,
though you frolic like a heifer in the pasture,
    and neigh like stallions,
    your mother shall be utterly shamed,
    and she who bore you shall be disgraced.
Behold, she shall be the last of the nations,
    a wilderness, a dry land, and a desert.
Because of the wrath of the Lord she shall not be inhabited
    but shall be an utter desolation;
everyone who passes by Babylon shall be appalled,
    and hiss because of all her wounds.
Set yourselves in array against Babylon all around,
    all you who bend the bow;
shoot at her, spare no arrows,
    for she has sinned against the Lord.
Raise a shout against her all around;
    she has surrendered;
her bulwarks have fallen;
    her walls are thrown down.
For this is the vengeance of the Lord:
    take vengeance on her;
    do to her as she has done.
Cut off from Babylon the sower,
    and the one who handles the sickle in time of harvest;
because of the sword of the oppressor,
    every one shall turn to his own people,
    and every one shall flee to his own land.

“Israel is a hunted sheep driven away by lions. First the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has gnawed his bones. Therefore, thus says the Lord of hosts, the God of Israel: Behold, I am bringing punishment on the king of Babylon and his land, as I punished the king of Assyria. I will restore Israel to his pasture, and he shall feed on Carmel and in Bashan, and his desire shall be satisfied on the hills of Ephraim and in Gilead. In those days and in that time, declares the Lord, iniquity shall be sought in Israel, and there shall be none, and sin in Judah, and none shall be found, for I will pardon those whom I leave as a remnant.” Jeremiah 50:11-20 ESV

What an incredible juxtaposition is found in these verses: The mighty nation of Babylon and its reputation for world domination and the lowly nation of Judah, defeated, demoralized and destined to live out its pitiful existence in captivity. But these verses also remind us of something very important: the unmistakable role of God in human affairs. He is the one who is ultimately in charge of all things. This planet was His creation, and human beings were the apex of that creation. He had and still has a plan for the world and all it contains, including mankind. He is not some distant deity who wound up the clock of creation and is now standing back in disinterest as the final hours of human existence wind down to some kind of cataclysmic end. No, with these oracles, God is making it quite clear that everything is in His hands, including the fate of mankind. There is not detail that escapes His notice. There is no outcome He has not already foreordained or foreknown. There are no surprises to God. Nothing catches Him off guard or unawares. He is not shocked. He never has to ask, “How did that happen?”

And as God proclaims His future plans for the nations, He does so, looking far into the distance, far beyond the rule and reign of King Nebuchadnezzar and the current generation of God’s people living in captivity. His frame of reference encompasses all time, allowing Him to see and reveal what He has planned all the way up to the end, at the very brink of eternity. The statements found in these verses have the now/not yet aspect common to much of biblical prophecy. They will be partially fulfilled in the not-too-distant future. Babylon will fall to the Persians. The people of Judah will return to the land. But God is also speaking about events that have not yet happened. But they will. And they reveal that God, while actively involved in the here-and-now, has His attention focused on what is to come. He knows how the story ends. Everything is building to the divine crescendo He has planned for His creation. The days of our lives are acts within a much larger play. They are not the play itself. The fall of Judah was significant and necessary, but it was not the end of the story. It was simply yet another scene in the divine drama of God’s redemption of mankind and His creation. The Babylonians had played their part, and interestingly enough, they will return to the stage later in the drama. But in the days of Jeremiah, the nation of Babylon had rejoiced and celebrated over their defeat of Judah.

“You rejoice and are glad,
    you who plundered my chosen people.
You frisk about like a calf in a meadow
    and neigh like a stallion.” – Jeremiah 50:11 NLT

They had thoroughly enjoyed their run of good luck and world dominance. But God had plans for them.

“But your homeland will be overwhelmed
    with shame and disgrace.
You will become the least of nations—
    a wilderness, a dry and desolate land.” – Jeremiah 50:12 NLT

Why was God going to bring this disaster on the land of Babylon? He tells us just a few verses later.

“For she has sinned against the Lord.” – Jeremiah 50:14 NLT

Like every other nation on earth, they were enemies of God, living in open rebellion to Him, resisting His will and failing to recognize Him as God. The apostle Paul describes their problem in very blunt terms.

But God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness. They know the truth about God because he has made it obvious to them. For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.

Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. – Romans 1:18-23 NLT

The Babylonians were worthy of God’s wrath long before they attacked the people of Judah. They, like every other people group on the planet, were in a long-standing feud with God over who was in charge and who would rule and reign over the earth. And the name, “Babylon” will remain a symbol of man’s rebellion against God throughout the ages. Mighty Babylon will show up again in the end times, as a representation of man’s ongoing and last-ditch attempt to overthrow God. The land of Babylon has a long-standing and less-than-ideal relationship with God. It was there that man first attempted to resist the will of God in a corporate or communal fashion.

At one time all the people of the world spoke the same language and used the same words. As the people migrated to the east, they found a plain in the land of Babylonia and settled there.

They began saying to each other, “Let’s make bricks and harden them with fire.” (In this region bricks were used instead of stone, and tar was used for mortar.) Then they said, “Come, let’s build a great city for ourselves with a tower that reaches into the sky. This will make us famous and keep us from being scattered all over the world.” – Genesis 11:1-4 NLT

When Noah and his sons had stepped out of the ark, after God had brought the great flood upon the earth, God had told them, “Be fruitful and multiply. Fill the earth” (Genesis 9:1 NLT). But then we see the descendants of Noah deciding to disobey God’s command and settle down in the land of Babylon. Not only that, they determine to build a great city and a tower that will reach to the sky. Their desire is for fame. They want to be in control. They don’t want to do things God’s way. And so, God stepped in.

But the Lord came down to look at the city and the tower the people were building. “Look!” he said. “The people are united, and they all speak the same language. After this, nothing they set out to do will be impossible for them! Come, let’s go down and confuse the people with different languages. Then they won’t be able to understand each other.”

In that way, the Lord scattered them all over the world, and they stopped building the city. That is why the city was called Babel, because that is where the Lord confused the people with different languages. In this way he scattered them all over the world. – Genesis 11:5-9 NLT

Obviously, later generations of mankind made their way back to Babylon. And it would become a lasting symbol of man’s rebellion and pride. And the day is coming when the once-mighty Babylon will be rebuilt. Once again, man will attempt to do what God has forbidden, and God will be forced to destroy that city yet again. That is what this oracle really deals with.

But as for Judah, their fate will be radically different. They will be restored by God. And it doesn’t take a theologian to understand that this prophecy concerning Judah has yet to be fulfilled. Just look closely at what God says:

“And I will bring Israel home again to its own land,
    to feed in the fields of Carmel and Bashan,
and to be satisfied once more
    in the hill country of Ephraim and Gilead.
In those days,” says the Lord,
    “no sin will be found in Israel or in Judah,
    for I will forgive the remnant I preserve.” – Jeremiah 50:19-20 NLT

No sin will be found in Israel or in Judah. This is obviously speaking of a future time. It has not yet happened. But it will happen. It is all part of God’s perfect plan for His creation and for mankind. God is not done yet. His will shall be accomplished and the desire of the people of Israel shall be satisfied. They will be restored to the land and to a right relationship with God Almighty, the God of Abraham, Isaac and Jacob. God will remove their hearts of stone and give them hearts of flesh. They will sin no more. They will no longer have a desire to rebel against God. They will find His laws appealing and not oppressive. They will worship Him gladly. And it is all due to the sovereign will of God. He has a plan. He has a outcome in mind. And it will happen just as He has planned.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

God Is Not Done Yet.

The word that the Lord spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet:

“Declare among the nations and proclaim,
    set up a banner and proclaim,
    conceal it not, and say:
‘Babylon is taken,
    Bel is put to shame,
    Merodach is dismayed.
Her images are put to shame,
    her idols are dismayed.’

“For out of the north a nation has come up against her, which shall make her land a desolation, and none shall dwell in it; both man and beast shall flee away.

“In those days and in that time, declares the Lord, the people of Israel and the people of Judah shall come together, weeping as they come, and they shall seek the Lord their God. They shall ask the way to Zion, with faces turned toward it, saying, ‘Come, let us join ourselves to the Lord in an everlasting covenant that will never be forgotten.’

“My people have been lost sheep. Their shepherds have led them astray, turning them away on the mountains. From mountain to hill they have gone. They have forgotten their fold. All who found them have devoured them, and their enemies have said, ‘We are not guilty, for they have sinned against the Lord, their habitation of righteousness, the Lord, the hope of their fathers.’

“Flee from the midst of Babylon, and go out of the land of the Chaldeans, and be as male goats before the flock. For behold, I am stirring up and bringing against Babylon a gathering of great nations, from the north country. And they shall array themselves against her. From there she shall be taken. Their arrows are like a skilled warrior who does not return empty-handed. Chaldea shall be plundered; all who plunder her shall be sated, declares the Lord.” Jeremiah 50:1-10 ESV

For the next two chapters of the book of Jeremiah, God is going to speak an oracle of judgment against Babylon that far exceeds, in terms of length, what He has said about all the other nations combined. This displays the significance that the Babylonians played in the world affairs of that day and the degree to which God would hold them accountable for their part in Judah’s destruction. While they had been a tool in His hands, accomplishing His divine will regarding the people of Judah, the Babylonians did what they did willingly and gladly. He had not forced them to attack Judah. He simply used their natural propensity to conquer and enslave to accomplish His will to bring judgment upon the people of God. And, as a result, God would hold them responsible and repay them for their devastatingly successful defeat of the nation of Judah.

In these first ten verses of the chapter, God provides a graphic portrayal of Babylon’s fall and Judah’s restoration. The once great Babylonians would suffer defeat at the hands of the Persians, while the once lowly people of Judah would be miraculously restored to their land. The captors would be come become captives. And the captives would be set free. The fall of Babylon would come about due to the rise to prominence of the Persian nation. While the Babylonians had long held the position as the playground bully, they were about to be displaced by a relatively new nation whose rapid rise to power would catch everyone by surprise. It is interesting to note that, for the majority of the book of Jeremiah, the Babylonians had been referred to as the nation from the north. Now, there would be yet another northern invader who would do to them what they had done to others. Babylon the great would get a taste of their own medicine. God would turn the tables on them.

“Tell the whole world,
    and keep nothing back.
Raise a signal flag
    to tell everyone that Babylon will fall!
Her images and idols will be shattered.
    Her gods Bel and Marduk will be utterly disgraced.” – Jeremiah 50:2 NLT

Bel and Marduk were two of the many Babylonians deities. God uses a very derogatory word to refer to these false gods. It is the Hebrew word גִּלּוּלִים, gillulim and it literally means, “dung pellets” and was also used to refer to human excrement. These gods would be defeated and taken as plunder. The Babylonian gods would suffer the same fate as that of the gods of the nations whom Babylon had conquered. Their power, or lack of it, would be exposed. The nation of Babylon would fall.

But the people of Judah would be returned to the land. In God’s grand plan, the Babylonians would be displaced by the Persians, and it would be a Persian king who would issue a decree officially sanctioning the return of the people of Judah to their homeland. This amazing event is recorded in the book of Ezra.

In the first year of King Cyrus of Persia, in order to fulfill the Lord’s message spoken through Jeremiah, the Lord stirred the mind of King Cyrus of Persia. He disseminated a proclamation throughout his entire kingdom, announcing in a written edict the following:

“Thus says King Cyrus of Persia:

“‘The Lord God of heaven has given me all the kingdoms of the earth. He has instructed me to build a temple for him in Jerusalem, which is in Judah. Anyone from his people among you (may his God be with him!) may go up to Jerusalem, which is in Judah, and may build the temple of the Lord God of Israel—he is the God who is in Jerusalem. Anyone who survives in any of those places where he is a resident foreigner must be helped by his neighbors with silver, gold, equipment, and animals, along with voluntary offerings for the temple of God which is in Jerusalem.’” – Ezra 1:1-4 NLT

This was all part of God’s plan. He had ordained it and now He was bringing it about. These world events and the major redistribution of global power were all part of His strategy. What may have appeared chaotic and confusing from an earthly perspective, was actually the result of God’s carefully laid out plan.

But there is an aspect of this oracle that is yet unfulfilled. There are predictions outlines in these verses that have yet to take place. While the Persians did eventually defeat Babylon, the destruction was not complete. The city of Babylon was not destroyed, but absorbed into the Persian Empire. And the picture of Israel returning to the land with weeping and worshiping God as they entered is another incomplete fulfillment. It actually speaks of as-yet-to-be-fulfilled event that is outlined in the book of Zechariah.

“I will pour out on the kingship of David and the population of Jerusalem a spirit of grace and supplication so that they will look to me, the one they have pierced. They will lament for him as one laments for an only son, and there will be a bitter cry for him like the bitter cry for a firstborn. On that day the lamentation in Jerusalem will be as great as the lamentation at Hadad-Rimmon in the plain of Megiddo. The land will mourn, clan by clan—the clan of the royal household of David by itself and their wives by themselves; the clan of the family of Nathan by itself and their wives by themselves; the clan of the descendants of Levi by itself and their wives by themselves; and the clan of the Shimeites by itself and their wives by themselves— all the clans that remain, each separately with their wives.” – Zechariah 123:10-14 NLT

This will be a time of Israel’s restoration not only to the land, but to their rightful Messiah, Jesus Christ. That has not happened yet. So, there is a second and even greater destruction coming to Babylon. And there is an even more significant and important return of Israel to the land than that which took place under the leadership of Ezra, after the 70 years of captivity was over.

“They will ask the way to Jerusalem
    and will start back home again.
They will bind themselves to the Lord
    with an eternal covenant that will never be forgotten.” – Jeremiah 50:5 NLT

Jews will return to Israel from all over the world. And they will be given a new covenant by God. The prophet Ezekiel wrote of this special day.

“‘I will take you from the nations and gather you from all the countries; then I will bring you to your land. I will sprinkle you with pure water and you will be clean from all your impurities. I will purify you from all your idols. I will give you a new heart, and I will put a new spirit within you. I will remove the heart of stone from your body and give you a heart of flesh. I will put my Spirit within you; I will take the initiative and you will obey my statutes and carefully observe my regulations.” – Ezekiel 36:24-27 NLT

God goes on to promise even more blessings upon Israel in those days.

“This is what the sovereign Lord says: In the day I cleanse you from all your sins, I will populate the cities and the ruins will be rebuilt. The desolate land will be plowed, instead of being desolate in the sight of everyone who passes by. They will say, ‘This desolate land has become like the garden of Eden; the ruined, desolate, and destroyed cities are now fortified and inhabited.’ Then the nations which remain around you will know that I, the Lord, have rebuilt the ruins and replanted what was desolate. I, the Lord, have spoken—and I will do it!” – Ezekiel 36:33-36 NLT

Verses 8-10 make it clear that Babylon will fall. And while they would eventually fall to the Persians, there ultimate destruction lies in the future. The book of Revelation carries a vivid description of this future event. It can be found in chapter 18.

“Babylon is fallen—that great city is fallen!
    She has become a home for demons.
She is a hideout for every foul spirit,
    a hideout for every foul vulture
    and every foul and dreadful animal.
For all the nations have fallen
    because of the wine of her passionate immorality.
The kings of the world
    have committed adultery with her.
Because of her desires for extravagant luxury,
    the merchants of the world have grown rich.” – Revelation 18:2-3 NLT

God’s plans for this world are extensive and encompass all of time. They are not restricted to events that have happened, but include yet future events that are described in such vivid terms in the Word of God, it is as if they have already occurred. God is in control. He is unhindered by time and space. His will covers the past and includes the future. Nothing escapes His divine will. The Bible, while full of historical events, is also a book that reveals God’s future activities. And because He is all-powerful and complete sovereign, even His future will is as good as done. It will happen just as He has said.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

God’s Will. God’s Way.

Concerning Damascus:

“Hamath and Arpad are confounded,
    for they have heard bad news;
they melt in fear,
    they are troubled like the sea that cannot be quiet.
Damascus has become feeble, she turned to flee,
    and panic seized her;
anguish and sorrows have taken hold of her,
    as of a woman in labor.
How is the famous city not forsaken,
    the city of my joy?
Therefore her young men shall fall in her squares,
    and all her soldiers shall be destroyed in that day,
declares the Lord of hosts.
And I will kindle a fire in the wall of Damascus,
    and it shall devour the strongholds of Ben-hadad.”

Concerning Kedar and the kingdoms of Hazor that Nebuchadnezzar king of Babylon struck down.

Thus says the Lord:
“Rise up, advance against Kedar!
    Destroy the people of the east!
Their tents and their flocks shall be taken,
    their curtains and all their goods;
their camels shall be led away from them,
    and men shall cry to them: ‘Terror on every side!’
Flee, wander far away, dwell in the depths,
    O inhabitants of Hazor!
declares the Lord.
For Nebuchadnezzar king of Babylon
    has made a plan against you
    and formed a purpose against you.

“Rise up, advance against a nation at ease,
    that dwells securely,
declares the Lord,
that has no gates or bars,
    that dwells alone.
Their camels shall become plunder,
    their herds of livestock a spoil.
I will scatter to every wind
    those who cut the corners of their hair,
and I will bring their calamity
    from every side of them,
declares the Lord.
Hazor shall become a haunt of jackals,
    an everlasting waste;
no man shall dwell there;
    no man shall sojourn in her.”

The word of the Lord that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah.

Thus says the Lord of hosts: “Behold, I will break the bow of Elam, the mainstay of their might. And I will bring upon Elam the four winds from the four quarters of heaven. And I will scatter them to all those winds, and there shall be no nation to which those driven out of Elam shall not come. I will terrify Elam before their enemies and before those who seek their life. I will bring disaster upon them, my fierce anger, declares the Lord. I will send the sword after them, until I have consumed them, and I will set my throne in Elam and destroy their king and officials, declares the Lord.

“But in the latter days I will restore the fortunes of Elam, declares the Lord.” –  Jeremiah 49:23-39 ESV

Damascus, Kedar, Hazor, and Elam. Not exactly household names to most of us. But in Jeremiah’s day, they were cities of renown. They each were famous for their own reason. Damascus was the capital city of Aramea, and is even referred to by God as “That famous city, a city of joy” (Jeremiah 49:25 NLT). We are not provided with any details regarding the source of their fame, but Damascus located on a vital trade route known as the King’s Highway that extended from the capital city through Moab and Edom to the Gulf of Arabah. No doubt, Damascus was a cosmopolitan city, filled with the sounds of trade, the languages of many languages, and all the excesses that come with financial success. But God informs them that their destruction is immanent. Their fifteen minutes of fame are about to come to an end. And, according to God, their demise is as good as done.

“Damascus has become feeble,
    and all her people turn to flee.” – Jeremiah 49:24 NLT

The Arameans had long been a source of contention for the people of Israel. All the way back to the reigns of David and Solomon, the Arameans and a coalition of other city-states, had been a thorn in the side of the Istaelites. David would conquer and capture the city (2 Samuel 8:5-6), but they would later cast off Israelite sovereignty during the reign of Solomon. But the city of Damascus, known for its beauty, would become a wasteland, forsaken and forgotten.

“Her young men will fall in the streets and die.
    Her soldiers will all be killed,”
    says the Lord of Heaven’s Armies.
“And I will set fire to the walls of Damascus
    that will burn up the palaces of Ben-hadad.” – Jeremiah 49:26-27 NLT

And now God turns His attention to the people of Kedar and Hazor. What was the significance of these two relatively obscure cities? Well, it seems that they were not cities at all, but the names of two different Arabic tribes. If we turn to the book of Genesis, we find out that the Kedarites were actually the descendants of Ishmael, the half-brother of Isaac.

These are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's servant, bore to Abraham. These are the names of the sons of Ishmael, named in the order of their birth: Nebaioth, the firstborn of Ishmael; and Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah. – Genesis 25:12-15 NLT

We know little about the Hazorites, but must assume that they were yet another Arabic tribe that had partnered with the Kedarites to form a strategic alliance. Unlike the people of Damascus, the Kedarites and Hazorites were nomadic people who were, for the most part, sheep herders who dwelled in unwalled cities consisting primarily of tents. What part had they played in the life of the people of God that would warrant God’s wrath and their destruction? God refers to them as “the warriors from the East” (Jeremiah 49:27 NLT). They were part of an alliance of other nation states and tribes, including the Midianites and Amalekites, who joined forces to attack the people of Israel during the days of the judge, Gideon.

Whenever the Israelites planted their crops, marauders from Midian, Amalek, and the people of the east would attack Israel, camping in the land and destroying crops as far away as Gaza. They left the Israelites with nothing to eat, taking all the sheep, goats, cattle, and donkeys. These enemy hordes, coming with their livestock and tents, were as thick as locusts; they arrived on droves of camels too numerous to count. And they stayed until the land was stripped bare. So Israel was reduced to starvation by the Midianites. – Judges 6:3-6 NLT

And God makes it very clear what their punishment would be:

“Their flocks and tents will be captured,
    and their household goods and camels will be taken away.” – Jeremiah 49:29 NLT

They had harassed the people of God in order to feed their flocks and camels, leaving the Israelites in a state of starvation. Now, God was going to pay them back. He would bring King Nebuchadnezzar and the Babylonians, who would strip them of all their flocks and possessions. They would end up running for their lives in an attempt to escape the wrath of God in the form of the Babylonian forces. But they would fail.

Finally, God wraps up this oracle with a word concerning Elam. The Elamites occupied the land which is now part of modern Iran. They were the descendants of Shem, one of the sons of Noah (Genesis 10:22). They lived in the area known as Mesopotamia and it is not exactly clear why they are included in this oracle of judgment by God. But it is safe to say, that God had His reasons. One of the interesting facts is that the Elamites at one time conquered the land of Ur, the ancestral homeland of the Israel patriarch, Abraham. Perhaps this played a role in God’s decision. We don’t know and are not provided with details. We do know that they played a part in an attack on the city of Jerusalem and were known for their archers and chariots (Isaiah 22:6). Which is why God says, “I will destroy the archers of Elam—the best of their forces” (Jeremiah 49:35 NLT). According to the book of Isaiah, Elam was one of the places to which the people of Israel were exiled and from which they would return

In that day the Lord will reach out his hand a second time
    to bring back the remnant of his people—
those who remain in Assyria and northern Egypt;
    in southern Egypt, Ethiopia, and Elam;
    in Babylonia, Hamath, and all the distant coastlands. – Isaiah 22:11 NLT

Whatever their role had been, the Elamites would be held responsible by God. Their poor treatment of God’s people had not gone unnoticed and would they would go unpunished.

“I myself will go with Elam’s enemies to shatter it.
    In my fierce anger, I will bring great disaster
    upon the people of Elam,” says the Lord. – Jeremiah 49:37 NLT

But God makes an interesting disclosure at the very end of this oracle concerning Elam. He tells them that He will restore their fortunes in the days to come. We are not told why. But it provides a picture of God’s grace and mercy, even in light of the wickedness of the nations. There is a future point in time, at which God will restore things to their original state. He will send His Son a second time, this time to rule and reign on the earth as the King of kings and Lord of lords. He will set up His Kingdom in Jerusalem and restore the people of Israel to power and prominence. No longer will the nations rise up in opposition to Israel. Instead, they will bow down in submission to the God of the Israelites.

Turn to me so you can be delivered,
all you who live in the earth’s remote regions!
For I am God, and I have no peer.
I solemnly make this oath—
what I say is true and reliable:
‘Surely every knee will bow to me,
every tongue will solemnly affirm;
they will say about me,
“Yes, the Lord is a powerful deliverer.”’”
All who are angry at him will cower before him.
All the descendants of Israel will be vindicated by the Lord
and will boast in him. – Isaiah 45:22-25 NLT

God will win the day. His Son will rule the world. The nations will bow down before Him. And God’s promises and plans concerning the people of Israel will be fully and completely fulfilled. Why? Because God is faithful and true.  

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Just God.

I have heard a message from the Lord,
    and an envoy has been sent among the nations:
“Gather yourselves together and come against her,
    and rise up for battle!
For behold, I will make you small among the nations,
    despised among mankind.
The horror you inspire has deceived you,
    and the pride of your heart,
you who live in the clefts of the rock,
    who hold the height of the hill.
Though you make your nest as high as the eagle's,
    I will bring you down from there,
declares the Lord.

“Edom shall become a horror. Everyone who passes by it will be horrified and will hiss because of all its disasters. As when Sodom and Gomorrah and their neighboring cities were overthrown, says the Lord, no man shall dwell there, no man shall sojourn in her. Behold, like a lion coming up from the jungle of the Jordan against a perennial pasture, I will suddenly make him run away from her. And I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? Therefore hear the plan that the Lord has made against Edom and the purposes that he has formed against the inhabitants of Teman: Even the little ones of the flock shall be dragged away. Surely their fold shall be appalled at their fate. At the sound of their fall the earth shall tremble; the sound of their cry shall be heard at the Red Sea. Behold, one shall mount up and fly swiftly like an eagle and spread his wings against Bozrah, and the heart of the warriors of Edom shall be in that day like the heart of a woman in her birth pains.” – Jeremiah 49:14-22 ESV

Edom’s destruction was inevitable and unavoidable. God was going to deal them a fatal blow that would leave them permanently eliminated as a nation. They would suffer a fate similar to that of the sinful cities of Sodom and Gomorrah. While those two cities experienced supernatural destruction in the form of fire and burning sulfur falling from the sky, the cities of Edom would fall to the sword as the Babylonians swept through their land. Their fortified cities, well-protected by their seemingly impregnable locations on the cliff tops, would eventually succumb to the relentless pressure of Nebuchadnezzar’s forces.

“You live in a rock fortress
    and control the mountain heights.
But even if you make your nest among the peaks with the eagles,
    I will bring you crashing down,”
    says the Lord. – Jeremiah 49:16 NLT

There was not going to be any place of safety or seclusion from God’s wrath. They could hide, but God would find them. They could place their hope and trust in their fortified cities, but they would prove worthless against the sovereign will of God. And God makes it clear that He will be the one behind the fall of Edom.

“I will come like a lion from the thickets of the Jordan,
    leaping on the sheep in the pasture.
I will chase Edom from its land,
    and I will appoint the leader of my choice.
For who is like me, and who can challenge me?
    What ruler can oppose my will?” – Jeremiah 49:19 NLT

Who can stand against God? Who is capable of withstanding His judgment when it comes? In the face of God’s discipline and overwhelming power, the pride and arrogance of man is exposed for what it is: Weak and pathetic. Even the most powerful kings are nothing when compared to the God of the universe. The most secure and well-protected cities cannot stand the onslaught of a God whose will has called for their destruction. A legion of false gods will prove to be no match for Yahweh, the Lord of Hosts.

“The earth will shake with the noise of Edom’s fall,
    and its cry of despair will be heard all the way to the Red Sea.” – Jeremiah 49:21 NLT

As has been the case with God’s oracles against Egypt, Philistia, Moab and Ammon, He makes it clear that the people of Edom will be defenseless before Him. They will have no chance. They will have no hope. The will of God and the word of God will be fulfilled – just as He has said. And that should be a source of encouragement to the remnant of the people of Judah. While they themselves had suffered greatly at His hands, they should find comfort in knowing that God was going to pay back all those who had turned their backs on Judah, or who had taken advantage of their predicament. In spite of the unfaithfulness of Judah, God was still watching out for them. He was still holding all of their enemies accountable, and meting out the justice they deserved.

All of this was part of God’s plan.

“Listen to the Lord’s plans against Edom
    and the people of Teman.
Even the little children will be dragged off like sheep,
    and their homes will be destroyed.” – Jeremiah 49:20 NLT

Yes, His plan involved death and destruction. Many would suffer, including innocent children. But the sin of men has always had consequences. Rebellion against God has always carried a stiff price. And when we choose to ignore His will and His Word, there will always be ramifications. And while we may sometimes feel that the wicked get away with murder, both literally and figuratively, God is always watching. He is fully aware of what is going on. Nothing escapes His all-seeing gaze. And even if we may sense that He is ignorant of what is going on or simply indifferent to the wickedness taking place in the world, God is all-knowing and has a plan for dealing with all those who live in disobedience to His will or set themselves up as enemies of His people.

I said to myself, "In due season God will judge everyone, both good and bad, for all their deeds." – Ecclesiastes 3:17 NLT

God will judge us for everything we do, including every secret thing, whether good or bad. – Ecclesiastes 12:14 NLT

It was King David who wrote so eloquently concerning the justice righteous judgment of God.

God is my shield,
    saving those whose hearts are true and right.
God is an honest judge.
    He is angry with the wicked every day.

If a person does not repent,
    God will sharpen his sword;
    he will bend and string his bow.
He will prepare his deadly weapons
    and shoot his flaming arrows.

The wicked conceive evil;
    they are pregnant with trouble
    and give birth to lies.
They dig a deep pit to trap others,
    then fall into it themselves.
The trouble they make for others backfires on them.
    The violence they plan falls on their own heads.

I will thank the Lord because he is just;
    I will sing praise to the name of the Lord Most High. – Psalm 7:10-17 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The End of the Edomites.

 

Concerning Edom.

Thus says the Lord of hosts:

“Is wisdom no more in Teman?
    Has counsel perished from the prudent?
    Has their wisdom vanished?
Flee, turn back, dwell in the depths,
    O inhabitants of Dedan!
For I will bring the calamity of Esau upon him,
    the time when I punish him.
If grape gatherers came to you,
    would they not leave gleanings?
If thieves came by night,
    would they not destroy only enough for themselves?
But I have stripped Esau bare;
    I have uncovered his hiding places,
    and he is not able to conceal himself.
His children are destroyed, and his brothers,
    and his neighbors; and he is no more.
Leave your fatherless children; I will keep them alive;
    and let your widows trust in me.”

For thus says the Lord: “If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink. For I have sworn by myself, declares the Lord, that Bozrah shall become a horror, a taunt, a waste, and a curse, and all her cities shall be perpetual wastes.” Jeremiah 49:7-13 ESV

Now, God turns His attention to the Edomites, descendants of Esau, the twin brother of Jacob, and the son of Isaac. Just before the boys were to be born, God spoke to Rebekah and told her:

“Two nations are in your womb,
    and two peoples from within you shall be divided;
the one shall be stronger than the other,
    the older shall serve the younger.” – Genesis 25:23 ESV

The two babies, we are told in Genesis, “struggled together within her” and when they were born, Esau came out first, but Jacob was clutching his brother’s heal. This was a premonition of what the relationship between these two boys would be like. The story goes on to describe Jacob’s eventual deception of his brother, in order to get him to give up his birthright. Then Rebekah and Jacob concocted a plan to deceive Isaac into giving to Jacob the blessing reserved for the firstborn. While their plan worked, it resulted in Jacob having to go into exile to escape the wrath of Esau. While the brothers eventually mended their personal grudge, the descendants of Esau would prove to be a constant source of trouble for the people of Israel. In fact, when they eventually made it back to Canaan after their 40 years of wandering in the wilderness after their exodus from Egypt, they were not given a warm welcome by the Edomites.

Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. And when we cried to the Lord, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. Thus Edom refused to give Israel passage through his territory, so Israel turned away from him. – Numbers 20:14-21 ESV

In the prophesies of Obadiah, we are given further insights into the reasons for God’s coming judgment on the Edomites.

“You have been deceived by your own pride
    because you live in a rock fortress
    and make your home high in the mountains.
‘Who can ever reach us way up here?’
    you ask boastfully.” – Obadiah 1:3 NLT

“Because of the violence you did
    to your close relatives in Israel,
you will be filled with shame
    and destroyed forever.
When they were invaded,
    you stood aloof, refusing to help them.
Foreign invaders carried off their wealth
    and cast lots to divide up Jerusalem,
    but you acted like one of Israel’s enemies.” – Obadiah 1:10-11 NLT

The Edomites were prideful and arrogant, convinced that they were invincible in their mountain fortress. But there would be no place they could hide from the wrath of God. They had made the mistake of turning against the people of God, their very own relatives. When Israel had been attacked, they looked the other way, refusing to come to their aid. And God was going to repay them for their cold-hearted abandonment of Israel. His destruction would be complete. Nothing and no one would be spared. While grape gatherers might leave some gleanings in the field for the poor, God would leave nothing behind for the survivors in Edom. While a thief might be willing to leave a few things untouched, God was going to completely wipe Edom out. There would be nothing left when the judgment of God was complete.

“But I will strip bare the land of Edom,
    and there will be no place left to hide.
Its children, its brothers, and its neighbors
    will all be destroyed,
    and Edom itself will be no more.” – Jeremiah 49:10 NLT

But in the midst of all the devastation, notice the words of the Lord:

“But I will protect the orphans who remain among you.
    Your widows, too, can depend on me for help.” – Jeremiah 49:11 NLT

Even in His wrath, God will show mercy on the helpless, those who have no advocate and who are seen as outcasts within the community. God assures the widows and orphans that they will have Him as their protector and provider. Even in the midst of all the devastation, they will somehow be preserved by the merciful hand of God.

These pronouncements of doom are difficult for us to read and even harder for us to comprehend. They seem to paint God in a very negative light, portraying Him as a hateful, vengeful deity who uses His omnipotence to wreak havoc on mankind. We view His judgments from our limited human perspective and deem them as little more than the actions of some kind of divine playground bully. But there are things we cannot see. There are behind-the-scenes plots to which we are oblivious. And there is a plan that God has devised from before the foundation of the world that He is implementing and of which we are not privy. And while we might find it easy to question God’s motives or wonder about His methodologies, we must always remember that He is God and we are not. His ways are not our ways. His judgments are always right and good. His actions in regards to mankind are always righteous and beyond reproach. And as difficult as it may be for us to comprehend His ways, we have no right to question His integrity or doubt His goodness.

He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is! – Deuteronomy 32:4 NLT

The LORD is righteous in everything he does; he is filled with kindness. – Psalm 145:17 NLT

“Listen to me, you who have understanding. Everyone knows that God doesn’t sin! The Almighty can do no wrong.” – Job 34:10 NLT

One of the problems we face as human beings is our inability to see past the here-and-now. We are not omniscient. We lack the ability to see into the future and view how everything will turn out. So, we are left to deal with what we can see. But looks can always be deceiving. What may appear as unjust and unfair may actually be the righteous and fully just actions of God. We simply can’t see the ultimate outcome. But it always pays to give God the benefit of the doubt. It is wise to trust that He knows best and that His ways are perfect. In time, we will see the method behind His seeming madness. We will one day have the ability to look back and see how the gracious, merciful and loving hand of God was working all things together for our good and His glory.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Justice and Mercy.

Concerning the Ammonites.

Thus says the Lord:

“Has Israel no sons?
    Has he no heir?
Why then has Milcom dispossessed Gad,
    and his people settled in its cities?
Therefore, behold, the days are coming,
    declares the Lord,
when I will cause the battle cry to be heard
    against Rabbah of the Ammonites;
it shall become a desolate mound,
    and its villages shall be burned with fire;
then Israel shall dispossess those who dispossessed him,
    says the Lord.

“Wail, O Heshbon, for Ai is laid waste!
    Cry out, O daughters of Rabbah!
Put on sackcloth,
    lament, and run to and fro among the hedges!
For Milcom shall go into exile,
    with his priests and his officials.
Why do you boast of your valleys,
    O faithless daughter,
who trusted in her treasures, saying,
    ‘Who will come against me?’
Behold, I will bring terror upon you,
    declares the Lord God of hosts,
    from all who are around you,
and you shall be driven out, every man straight before him,
    with none to gather the fugitives.

“But afterward I will restore the fortunes of the Ammonites, declares the Lord.” Jeremiah 49:1-6 ESV

Now, God turns His attention to the Ammonites. They were a relatively small kingdom located to the north and east of Moab. If you recall, their king, Baalis, was the one who plotted with Ishmael to have Gedaliah, the Babylonian-appointed governor of Judah, assassinated. The Ammonites had also taken advantage of the fall of the northern kingdom of Israel and had moved in and taken over many of their abandoned cities. Like the Moabites, the Ammonites were opportunistic, even working with the Babylonians when they invaded the land of Judah, offering their services as mercenaries. But they would also plot against King Nebuchadnezzar, a decision that would be in direct conflict with God’s will. So, not only had they taken advantage of Israel’s fall to Assyria, they were profiting from Judah’s troubles with Babylon. Then when they saw that Babylon had every intention of bringing all of Palestine under their domain, they determined to rebel against them. But God had other plans for Ammon.

The first thing God addressed is their occupation of land belonging to the tribe of Gad.

“Are there no descendants of Israel
    to inherit the land of Gad?
Why are you, who worship Molech,
    living in its towns?” – Jeremiah 49:1 NLT

When Israel had fallen to the Assyrians and the people had been removed as slaves to Assyria, the Ammonites had moved into their deserted cities. But as far as God was concerned, that land still belonged to Israel. He had given it to them. And just because He had chosen to punish them for their sin and unfaithfulness, did not give the Ammonites the right to take the land as their own. On top of that, God was not going to tolerate them giving the credit for their “victory” to their false god, Molech, and setting up shrines to worship him in land that belonged to the people of Israel. So, God warns the Ammonites about what was going to happen.

“I will sound the battle cry against your city of Rabbah.
It will become a desolate heap of ruins,
    and the neighboring towns will be burned.
Then Israel will take back the land
    you took from her,” says the Lord.” – Jeremiah 49:2 NLT

God tells them to weep and mourn, because their fall is certain and He delivers some devastatingly bad news: “your god Molech, with his priests and officials, will be hauled off to distant lands” (Jeremiah 49:3 NLT). Like the Moabites, they had suffered from pride and arrogance. They thought they were untouchable and that their success would be ongoing. They had enjoyed much success and had been blessed by living in a fertile land that produced plenty of food and met all their needs. But they had not been satisfied. They got greedy and wanted more. So, God levels His accusation against them.

“You trusted in your wealth,
    you rebellious daughter,
    and thought no one could ever harm you.” – Jeremiah 49:4 NLT

Notice that God refers to the Ammonites as a “rebellious daughter.” This is most likely due to the fact that they were, like the Moabites, distant relatives of the Israelites. This all began with Lot, the nephew of Abraham. When Abraham and Lot were forced to part ways because their herds had increased to such a degree that they could no longer share the same land, Abraham gave Lot the first choice of the land. Lot, being somewhat greedy, chose the best land. But then we find that he settled near the cities of Sodom and Gomorrah. Eventually, he moved into Sodom and raised his two daughters there. But when God eventually destroyed these two wicked cities, He rescued Lot and his two daughters. But in the immediate aftermath of this terrible event, Lot’s two daughters got him drunk and had incestuous relations with him. The byproduct of these immoral acts were two sons: Moab and Ben-Ammi, from whom the Ammonites were descendants. The Moabites and Ammonites, while relatives of the Israelites, would prove to be a constant problem for them. And because they were technically related to the Jews, God would treat them like rebellious daughters, wayward children who needed His divine discipline.

And while they thought they were untouchable, God let’s them know that they will suffer greatly for their idolatry, pride and rebellion against His will.

“But look! I will bring terror upon you,”
    says the Lord, the Lord of Heaven’s Armies.
“Your neighbors will chase you from your land,
    and no one will help your exiles as they flee.” – Jeremiah 49:5 NLT

They would suffer the same fate as the peoples of Israel and Judah. Their fertile valleys would become vacant and their once-productive fields would lay fallow. Their great cities would be destroyed and then occupied by outsiders. Their pride would be shattered. Their fame would fade. Their fortunes would be reversed. But then, God provides them with good news.

“But I will restore the fortunes of the Ammonites
    in days to come.
    I, the Lord, have spoken.” – Jeremiah 49:6 NLT

Just as God had promised to Egypt and Moab, He promises to restore Ammon. While this promise was partially fulfilled when the people of God returned to the land after their 70-year exile, this will actually take place when Christ sets up His millennial kingdom on earth. It will be a time of peace and prosperity, and Christ will reign in justice over all the land. But it is important to recognize that any blessings these nations will enjoy will because God has chosen to bless Israel. He will restore Israel to favor and return them to the land of promise, where they will reign alongside their Messiah. He will give them new hearts and a new capacity to worship Him in faithfulness and perfect obedience. He will do for them what they could never have done for themselves. And for the first time in history, the people of God will be examples of true godliness for the nations of the world. They will be a blessing to all those around them, because they will be totally obedient to God, serving Him with their whole hearts.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Terror, Pit and Snare.

“For every head is shaved and every beard cut off. On all the hands are gashes, and around the waist is sackcloth. On all the housetops of Moab and in the squares there is nothing but lamentation, for I have broken Moab like a vessel for which no one cares, declares the Lord. How it is broken! How they wail! How Moab has turned his back in shame! So Moab has become a derision and a horror to all that are around him.”

For thus says the Lord:
“Behold, one shall fly swiftly like an eagle
    and spread his wings against Moab;
the cities shall be taken
    and the strongholds seized.
The heart of the warriors of Moab shall be in that day
    like the heart of a woman in her birth pains;
Moab shall be destroyed and be no longer a people,
    because he magnified himself against the Lord.
Terror, pit, and snare
    are before you, O inhabitant of Moab!
declares the Lord.
He who flees from the terror
    shall fall into the pit,
and he who climbs out of the pit
    shall be caught in the snare.
For I will bring these things upon Moab,
    the year of their punishment,
declares the Lord.

“In the shadow of Heshbon
    fugitives stop without strength,
for fire came out from Heshbon,
    flame from the house of Sihon;
it has destroyed the forehead of Moab,
    the crown of the sons of tumult.
Woe to you, O Moab!
    The people of Chemosh are undone,
for your sons have been taken captive,
    and your daughters into captivity.
Yet I will restore the fortunes of Moab
    in the latter days, declares the Lord.”
Thus far is the judgment on Moab. Jeremiah 48:37-47 ESV

The destruction of Moab is as good as done. God has described it in vivid terms that leave little to the imagination. But the precise moment when it will all take place remains a mystery. That will come suddenly and as a surprise. “The enemy swoops down like an eagle, spreading his wings over Moab” (Jeremiah 48:40 NLT). And the results will be devastating, leaving the people of Moab in a state of mourning. They will shave their heads and cut off their beards. They will practice self-mutilation, cutting their hands. Their once sumptuous clothing will be exchanged for sackcloth, another sign of mourning. In the streets and on the rooftops, the sound of wailing will be heard. The loss of life will be great. The fall of Moab will be more than its citizens can imagine or bear. 

“How it is shattered! Hear the wailing! See the shame of Moab! It has become an object of ridicule, an example of ruin to all its neighbors.” – Jeremiah 48:39 NLT

Moab would become an object lesson to all the other nations surrounding them. They would witness the fall of Moab and respond with either ridicule or pity. But they would not miss the unmistakable and unbelievable greatness of Moab’s fall. The devastation of Moab would be comprehensive and complete. Nothing and no one would be spared.

“Its cities will fall,
    and its strongholds will be seized.
Even the mightiest warriors will be in anguish
    like a woman in labor.
Moab will no longer be a nation,
    for it has boasted against the Lord.” – Jeremiah 48:41-42 NLT

And the reason for their fall is clearly stated by God. They had boasted against Him. They had set themselves up as opposing Him. These descendants of Lot, the nephew of Abraham, had abandoned Yahweh for the worship of Chemosh, a god of their own making. Not only that, they had taken sides with the Babylonians when they invaded Judah. They had used the invasion as an opportunity to kick Judah while they were down. And in doing so, they had attacked the people of God. This was not something God would allow. All the way back in the book of Genesis, we have recorded God’s covenant with Abraham, when He called him out of Ur.

“I will bless those who bless you and curse those who treat you with contempt.” – Genesis 12:3 NLT

Later on, Isaac would pass that same promise on to his son, Isaac.

“All who curse you will be cursed, and all who bless you will be blessed.” – Genesis 27:29 NLT

And God would honor that commitment. He would stand by the people of Israel for generations. He would patiently endure their unfaithfulness and disobedience. He would bless them even when they failed to keep His commands and, instead, chose to worship false gods. And while God would eventually discipline His people and use foreign nations to do so, He would still hold responsible all those who harmed His people in any way. That included Babylon and Moab.And there would be no escape.

Once the terror began, there would be nowhere to run. Any attempt to escape God’s judgment would be like a frightened animal running from its pursuer, only to fall into a pit. And if the animal was lucky enough to escape the pit, it would only find itself caught in a snare. It’s fate was sealed. And so was that of Moab.

“Those who flee in terror will fall into a trap,
    and those who escape the trap will step into a snare.
I will see to it that you do not get away,
    for the time of your judgment has come,”
    says the Lord.” – Jeremiah 48:44 NLT

But just as was the case with Egypt, God promises to restore Moab at some future date. This will take place in a partial sense after the people of God are returned to the land after their 70 years in exile. But the complete fulfillment of this promise will take place in Christ’s millennial kingdom.

“But I will restore the fortunes of Moab
    in days to come.
    I, the Lord, have spoken!” – Jeremiah 48:47 NLT

The ways of God are difficult to understand. His methods seem strange to us. Why would He call on a nation to punish His people, then turn around and punish that nation for having done exactly what He wanted? We have to understand that none of these nations did what they did out of love for Yahweh. They were acting out of their own selfish interests. They were participating in the will of God unknowingly. Their motives were purely selfish. And because they did what they did out of hatred for the people of God, they would be punished for the tole they played. But God, who is great in mercy, will one day restore these very same people and allow them to not only return to their land, but to come to Him.

The book of Revelation records a remarkable event that will take place in the distant future. It reveals a time when all the nations of the earth will stand before the throne of God, worshiping Him for who He is.

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” – Revelation 7:9-10 ESV

Just a few chapters earlier in John’s Book of the Revelation, he records yet another future scene. He describes seeing a figure who is clearly a representation of the resurrected Christ.

“Then I saw a Lamb that looked as if it had been slaughtered, but it was now standing between the throne and the four living beings and among the twenty-four elders.” – Revelation 5:6 NLT

John describes the Lamb as coming to the throne of God and taking from His Father’s hand a scroll.

“He stepped forward and took the scroll from the right hand of the one sitting on the throne. And when he took the scroll, the four living beings and the twenty-four elders fell down before the Lamb.” – Revelation 5:7-8 NLT

And the four living beings and the 24 elders sing a song.

“You are worthy to take the scroll and break its seals and open it. For you were slaughtered, and your blood has ransomed people for God from every tribe and language and people and nation.

And you have caused them to become a Kingdom of priests for our God. And they will reign on the earth.” – Revelation 5:9-10 NLT

From a terror, pit and a snare to a Kingdom of priests. From running for their lives to reigning with Christ. From guilt to innocence. From captivity to freedom. That is how our God works. His ways are not our ways. His means and methods are strange to us. But He is a good God who has a perfect plan that will involve Him blessing people from every tribe, nation and tongue. In spite of man’s unfaithfulness, God will faithfully restore a remnant from every people group on earth and make them a part of His eternal Kingdom.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

The Theology of Glory.

“Judgment has come upon the tableland, upon Holon, and Jahzah, and Mephaath, and Dibon, and Nebo, and Beth-diblathaim, and Kiriathaim, and Beth-gamul, and Beth-meon, and Kerioth, and Bozrah, and all the cities of the land of Moab, far and near. The horn of Moab is cut off, and his arm is broken, declares the Lord.

“Make him drunk, because he magnified himself against the Lord, so that Moab shall wallow in his vomit, and he too shall be held in derision. Was not Israel a derision to you? Was he found among thieves, that whenever you spoke of him you wagged your head?

“Leave the cities, and dwell in the rock,
    O inhabitants of Moab!
Be like the dove that nests
    in the sides of the mouth of a gorge.
We have heard of the pride of Moab—
    he is very proud—
of his loftiness, his pride, and his arrogance,
    and the haughtiness of his heart.
I know his insolence, declares the Lord;
    his boasts are false,
    his deeds are false.
Therefore I wail for Moab;
    I cry out for all Moab;
    for the men of Kir-hareseth I mourn.
More than for Jazer I weep for you,
    O vine of Sibmah!
Your branches passed over the sea,
    reached to the Sea of Jazer;
on your summer fruits and your grapes
    the destroyer has fallen.
Gladness and joy have been taken away
    from the fruitful land of Moab;
I have made the wine cease from the winepresses;
    no one treads them with shouts of joy;
    the shouting is not the shout of joy.

“From the outcry at Heshbon even to Elealeh, as far as Jahaz they utter their voice, from Zoar to Horonaim and Eglath-shelishiyah. For the waters of Nimrim also have become desolate. And I will bring to an end in Moab, declares the Lord, him who offers sacrifice in the high place and makes offerings to his god. Therefore my heart moans for Moab like a flute, and my heart moans like a flute for the men of Kir-hareseth. Therefore the riches they gained have perished.” Jeremiah 48:21-36 ESV

The Moabites were evidently a prideful people. And, as God continues His oracle against them, He focuses His attention on that particular characteristic. They were a nation that had experienced its fair share of success. They had enjoyed a relatively peaceful existence and had developed a reputation for being excellent vintners. Their wine was of an excellent quality and was highly sought after. God has already used weaved into His oracle several references to wine.

“Moab has been at ease from his youth
    and has settled on his dregs;
he has not been emptied from vessel to vessel…” – Jeremiah 48:11 ESV

…I shall send to him pourers who will pour him, and empty his vessels and break his jars in pieces.” – Jeremiah 48:12 ESV

And God is not done. He continues to utilize references to wine as declares His coming judgment against Moab.

“Make him drunk, because he magnified himself against the Lord, so that Moab shall wallow in his vomit, and he too shall be held in derision.” – Jeremiah 48:26 ESV

The Moabites would become like a man who drinks wine with a care-free attitude, seemingly without a problem in the world, only to end up staggering drunk and walloing in his own vomit. And God makes it clear that the real issue behind His anger with Moab is their insolence and pride. They saw themselves an blessed in some way. Perhaps they believed that their false god, Chemosh, was the source of their ongoing success. They probably believed that their worship of him had brought them peace and prosperity. And as they found themselves enjoying relatively good times and a trouble-free existence, they began to believe that they were invincible and destined for further greatness.

This kind of attitude is what Martin Luther referred to as “the theology of glory.” It was a religious belief put man at the center of all things. A theology of glory makes the god who is being worshiped, a distributor of blessings. He becomes like a grand gift-giver, who hands out health, wealth, happiness and success to those who worship him well. Pleasing your god brings you his pleasure, in the form of tangible blessings, like protection, ease, comfort, victories over your enemies, and a trouble-free existence. In a theology of glory, there is no place for pain, suffering, sickness or struggle. Those are the signs of a displeased deity. And they are to be avoided at all costs.

But the Moabites were about to discover that Yahweh, the God of the Jews, was not happy with them. Their theology of glory did not take into account the one-and-only God of the universe. He had had enough of their pride, arrogance, and self-inflated sense of self-importance.

“We have all heard of the pride of Moab,
    for his pride is very great.
We know of his lofty pride,
    his arrogance, and his haughty heart.
I know about his insolence,”
    says the Lord,
“but his boasts are empty—
    as empty as his deeds.” – Jeremiah 48:29-30 NLT

Their theology of glory was about to run headlong into the theology of God’s judgment. Their prideful arrogance was going to be dealt a deadly blow by God’s righteous indignation. And once again, God reverts back to His wine comparisons.

“Joy and gladness are gone from fruitful Moab.
    The presses yield no wine.
No one treads the grapes with shouts of joy.
    There is shouting, yes, but not of joy.” – Jeremiah 48:33 NLT

They had believed that they were blessed by their god. They had been convinced that Chemosh was happy with them and it had shown up in all kinds of ways. Their wines were shipped across the seas and the profits flowed back into their hands. Their wealth had increased. Their reputation had grown. And their pride had swelled. But God has bad news for them. “Therefore the riches they gained have perished” (Jeremiah 48:36 ESV). When He was done with them, their pride would be broken, their vineyards destroyed, their reputation sullied, their wealth taken from them, and their theology of glory exposed for what it is: A lie and a delusion.

They had left the one true God out of the equation. They had concocted a god of their own making. These descendants of Lot, who had at one time been worshipers of Yahweh, had determined to leave Him in the dust and seek out their own god. But their disobedience would not go unpunished forever.

“I will put an end to Moab,” says the Lord, “for the people offer sacrifices at the pagan shrines and burn incense to their false gods.” – Jeremiah 48:35 NLT

Idolatry is an abomination to God. He will not tolerate the worship of false gods. He will not put up with men who make gods of their own choosing, and who then become boastful and arrogant when they begin to believe that their success is due to their lifeless, helpless deity. God will not share His glory with anyone or anything. God will not tolerate the worship of anything other than Himself. And the pride of the Moabites had become nothing less than just another god they worshiped. They served the god of self. It was all about them – their pleasure, success, happiness, comfort, and health. But God was going to turn their pride into humiliation, their joy into sorrow, their success to failure, and their confidence into defeat.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Emptied From Vessel to Vessel.

“Cursed is he who does the work of the Lord with slackness, and cursed is he who keeps back his sword from bloodshed.

“Moab has been at ease from his youth
    and has settled on his dregs;
he has not been emptied from vessel to vessel,
    nor has he gone into exile;
so his taste remains in him,
    and his scent is not changed.

“Therefore, behold, the days are coming, declares the Lord, when I shall send to him pourers who will pour him, and empty his vessels and break his jars in pieces. Then Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.

“How do you say, ‘We are heroes
    and mighty men of war’?
The destroyer of Moab and his cities has come up,
    and the choicest of his young men have gone down to slaughter,
    declares the King, whose name is the Lord of hosts.
The calamity of Moab is near at hand,
    and his affliction hastens swiftly.
Grieve for him, all you who are around him,
    and all who know his name;
say, ‘How the mighty scepter is broken,
    the glorious staff.’

“Come down from your glory,
    and sit on the parched ground,
    O inhabitant of Dibon!
For the destroyer of Moab has come up against you;
    he has destroyed your strongholds.
Stand by the way and watch,
    O inhabitant of Aroer!
Ask him who flees and her who escapes;
    say, ‘What has happened?’
Moab is put to shame, for it is broken;
    wail and cry!
Tell it beside the Arnon,
    that Moab is laid waste.” Jeremiah 48:10-20 ESV

The heading of this particular blog post comes from a line found within God’s expanded oracle against Moab.

“Moab has been at ease from his youth
    and has settled on his dregs;
he has not been emptied from vessel to vessel…” – Jeremiah 48:11 ESV

This somewhat obscure lines is a reference to the very common practice in that day of pouring wine from one container into another in order to remove the sediments. The object was to allow the wine to sit undisturbed for a period of time, causing the sediment to settle to the bottom of the vessel. Then the contents were carefully poured into yet another vessel, allowing the impurities and dregs to remain behind. All the effort was expended in order to arrive at a sediment-free product. That is the image that God uses to describe Moab, a city known for its wine production. The wine has been allowed to settle, but there has been no one to disturb the vessel and pour its contents. In other words, God had allowed Moab to remain trouble-free for a prolonged period of time. Their geographic location had kept them off the radar screen of the various nations that had invaded Canaan over the centuries. The city of Moab was like a young child who had gotten away with all kinds of chicanery, receiving no punishment or discipline for any of the evil things they had done. But all that was about to change. The judgment of God was going to catch up with them.

Their days of complacency and casual comfort were going to come to a screeching halt.

“But the time is coming soon,” says the Lord,
    “when I will send men to pour him from his jar.
They will pour him out,
    then shatter the jar!” – Jeremiah 48:12 NLT

The jar was going to be smashed, contents and all. Over the centuries, the people of Moab had grown comfortable and complacent, trusting in their false god, Chemosh. They had been no reason to doubt that their god was all-powerful and had done a great job of protecting them from their enemies. But God had bad news for them.

“At last Moab will be ashamed of his idol Chemosh,
    as the people of Israel were ashamed of their gold calf at Bethel.” – Jeremiah 48:13 NLT

Here, God refers to an event from Israel’s history. After King Solomon had proven to be unfaithful to God, the nation of Israel was split in two, with the northern tribes forming the nation of Israel, and two of the southern tribes forming the nation of Judah. King Jeroboam, who had been the newly appointed king of Israel, out of fear that the people of Israel would want to return to Jerusalem in order to worship Yahweh at the temple, decided to make his own gods, build his own shrines, and appoint his own priests. 

So on the advice of his counselors, the king made two gold calves. He said to the people, “It is too much trouble for you to worship in Jerusalem. Look, Israel, these are the gods who brought you out of Egypt!”

He placed these calf idols in Bethel and in Dan—at either end of his kingdom. But this became a great sin, for the people worshiped the idols, traveling as far north as Dan to worship the one there. – 1 Kings 12:28-30 NLT

That shrine would remain in place for generations, until King Josiah of Judah, during many of his ongoing reforms, had it destroyed.

The king also tore down the altar at Bethel—the pagan shrine that Jeroboam son of Nebat had made when he caused Israel to sin. He burned down the shrine and ground it to dust… – 2 Kings 23:15 NLT

But from the time of Jeroboam until Josiah, the people of Israel had worshiped the golden calves that Jeroboam had erected there. And it had taken the intervention of God to bring this idolatrous practice to a close. Now, He was going to do the same thing to the god of the Moabites. They were going to learn that their much-beloved god was not match for Yahweh, the God of Israel. Chemosh would be hauled off as just another piece of booty by the Babylonian troops.

And not only would the Moabites be ashamed by the ineptitude of their god, they would find out that their once mighty army was also no match for the judgment of God.

“You used to boast, ‘We are heroes,
    mighty men of war.’
But now Moab and his towns will be destroyed.
    His most promising youth are doomed to slaughter,” – Jeremiah 48:14-15 NLT

The cities of Moab would fall. The god of Moab would be taken as property. The mighty men of Moab would be scattered and slaughtered. And the allies of Moab would be left to cry over the fate of their former neighbor. And God sarcastically taunts the people of Dibon as well, telling them:

“Come down from your glory
    and sit in the dust, you people of Dibon,
for those who destroy Moab will shatter Dibon, too.” – Jeremiah 48:18 NLT

They would be humbled and humiliated by God. Every city in Moab and all the surrounding regions would feel the full force of God’s wrath and judgment. And the devastation would be so comprehensive and complete that it would leave everyone simply asking, “What has happened there?” It will be beyond belief, like nothing anyone could have ever imagined. But God will provide the answer to the question:

“Moab lies in ruins, disgraced;
    weep and wail!
Tell it by the banks of the Arnon River:
    Moab has been destroyed!” – Jeremiah 48:20 NLT

Moab would be emptied of people, possessions and pride. Like wine poured out and its vessel smashed, Moab would find the hand of the Lord heavy and their treatment by Him devastatingly complete. God would hold nothing back. His justice and judgment would be fully meted out and no one, including the might warriors of Moab or their almighty god, Chemosh would stand in His way.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Thus Says the Lord…

Concerning Moab.

Thus says the Lord of hosts, the God of Israel:

“Woe to Nebo, for it is laid waste!
    Kiriathaim is put to shame, it is taken;
the fortress is put to shame and broken down;
    the renown of Moab is no more.
In Heshbon they planned disaster against her:
    ‘Come, let us cut her off from being a nation!’
You also, O Madmen, shall be brought to silence;
    the sword shall pursue you.

“A voice! A cry from Horonaim,
    ‘Desolation and great destruction!’
Moab is destroyed;
    her little ones have made a cry.
For at the ascent of Luhith
    they go up weeping;
for at the descent of Horonaim
    they have heard the distressed cry of destruction.
Flee! Save yourselves!
    You will be like a juniper in the desert!
For, because you trusted in your works and your treasures,
    you also shall be taken;
and Chemosh shall go into exile
    with his priests and his officials.
The destroyer shall come upon every city,
    and no city shall escape;
the valley shall perish,
    and the plain shall be destroyed,
    as the Lord has spoken.

“Give wings to Moab,
    for she would fly away;
her cities shall become a desolation,
    with no inhabitant in them.” – Jeremiah 48:1-9 ESV

Moab, Nebo, Kiriathaim, Madmen, Heshbon, Horonaim, Luhith, and Chemosh. This is like a Who's-Who of who's that? Besides Moab, most of these other names are probably unfamiliar to us. And yet, God has His prophet, Jeremiah, call out each of these cities and Chemosh, the god of the Moabites, in particular, providing them with specific words of warning concerning their future fates. Moab was the son of Lot, the nephew of Abraham. So, the Moabites were distant relatives of the Jews. But they had been a thorn in the side of the Israelites since the days of King Saul and King David. David’s great-great grandmother, Ruth, was a Moabite. And Solomon, David’s son and successor to his throne would have many Moabite concubines, who would entice him to erect a shrine near Jerusalem, to Chemosh, the Moabite god.

We are not told when this oracle against Moab was given. But it is clearly a prediction by God of their looming destruction and, while this passage does not provide us with the reasons behind God’s anger with them, we can determine their guilt based on other passages. The Moabites are listed among those nations that joined King Nebuchadnezzar’s forces by providing raiding parties to destroy Judah.

During Jehoiakim’s reign, King Nebuchadnezzar of Babylon invaded the land of Judah. Jehoiakim surrendered and paid him tribute for three years but then rebelled. Then the Lord sent bands of Babylonian, Aramean, Moabite, and Ammonite raiders against Judah to destroy it, just as the Lord had promised through his prophets. – 2 Kings 24:1-2 NLT

Because of the disobedience of the nations of Israel and Judah, God was obligated by His justice to punish them for their sin and rebellion against Him. So, He used the nations around them to bring about their destruction. His primary tool would be the Babylonians, but other nations would join in the feeding frenzy like sharks drawn to blood in the water. The Moabites would opportunistically take advantage of the fall of the people of God, hoping to benefit from their elimination. But God would hold them responsible for the part they played. While it is clear that God sovereignly ordained the roles the Babylonians, Moabites, Ammonites and others played in Judah’s fall, that does not mean they were forced to do so. It is not an indication that they did so against their wills. It simply means that God orchestrated the timing and sovereignly utilized the natural proclivities of these pagan nations to accomplish His divine will concerning Judah. These nations were naturally blood-thirsty and opportunistic. Their leaders were predisposed to conquer and destroy. God did not make Nebuchadnezzar invade Judah against his wishes. But God did orchestrate Nebuchadnezzar’s rise to power and the timing of the Babylonian invasion of the land of Judah.

And while God would also use the Moabites to accomplish His divinely ordained destruction of Judah, He would also hold the Moabites responsible for the part they played. Once again, they played their part willingly and eagerly. God simply used the natural predisposition of the Moabites to accomplish what He had ordained. And He would see that they paid for their part in Judah’s fall.

“What sorrow awaits the city of Nebo;
    it will soon lie in ruins.
The city of Kiriathaim will be humiliated and captured;
    the fortress will be humiliated and broken down.” – Jeremiah 48:1 NLT

Nebo and Kiriathaim were two major cities in the land of Moab. God specifically mentions a number of towns located throughout the land of Moab, signifying that the destruction would be widespread. The entire nation would feel the impact of God’s wrath and subsequent judgment. The Moabites would attack Judah when they were down and out, but God would hold them responsible for their opportunistic treatment of their distant relatives. And God makes it painfully clear: “All Moab is destroyed” (Jeremiah 48:4 NLT). He warns them in advance to run for their lives and escape the coming destruction, because the fall of Moab will be inevitable and unavoidable. God also provides a not-so-subtle indictment against Moab’s idolatry and prideful self-sufficiency.

“Because you have trusted in your wealth and skill,
    you will be taken captive.
Your god Chemosh, with his priests and officials,
    will be hauled off to distant lands!” – Jeremiah 48:7 NLT

Even Chemosh, the Moabite god, would be hauled away as booty, a fitting fate for a god who was non-existent and totally incapable of providing protection for itself, let alone the people who worshiped it. Moab’s destruction will be complete.

“All the towns will be destroyed,
    and no one will escape—
either on the plateaus or in the valleys,
    for the Lord has spoken.
Oh, that Moab had wings
    so she could fly away,
for her towns will be left empty,
    with no one living in them.” – Jeremiah 48:8-9 NLT

As with God’s prediction of the fall of the Philistines in chapter 47, this oracle concerning Moab’s fall is clearly meant to let the people of Judah know that the God they have forsaken is in control. He is all-powerful, completely sovereign over all the nations, and fully capable of accomplishing all He has promised to do, using any and every resource at His divine disposal to make it happen. And each and every actor in God’s divine drama will play their part, but also be held responsible for the role they play. No one, including the people of Judah, will escape God’s justice. No nation or king will walk away unscathed or guiltless in this God-orchestrated, divinely-ordained chain of events. Pagan kings, false gods, mighty nations, opportunistic neighbors, large cities, small villages, and people of all walks of life would feel the wrath of God. When the Lord of hosts, the God of Israel speaks, everyone may not listen to or obey what He has to say, but they will all experience the full impact of His sovereign will. 

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

The Sword of the Lord.

The word of the Lord that came to Jeremiah the prophet concerning the Philistines, before Pharaoh struck down Gaza.

“Thus says the Lord:
Behold, waters are rising out of the north,
    and shall become an overflowing torrent;
they shall overflow the land and all that fills it,
    the city and those who dwell in it.
Men shall cry out,
    and every inhabitant of the land shall wail.
At the noise of the stamping of the hoofs of his stallions,
    at the rushing of his chariots, at the rumbling of their wheels,
the fathers look not back to their children,
    so feeble are their hands,
because of the day that is coming to destroy
    all the Philistines,
to cut off from Tyre and Sidon
    every helper that remains.
For the Lord is destroying the Philistines,
    the remnant of the coastland of Caphtor.
Baldness has come upon Gaza;
    Ashkelon has perished.
O remnant of their valley,
    how long will you gash yourselves?
Ah, sword of the Lord!
    How long till you are quiet?
Put yourself into your scabbard;
    rest and be still!
How can it be quiet
    when the Lord has given it a charge?
Against Ashkelon and against the seashore
    he has appointed it.” – Jeremiah 47:1-7 ESV

In this oracle from God, His attention turned to the nation of the Philistines. We are not given any indication as to when this prophecy was given to Jeremiah, but obviously, it was well before the events discussed actually took place. We know that Nebuchadnezzar and the Babylonians defeated Ashkelon in 604 B.C. In 605 B.C., the Babylonians defeated the Egyptians at the battle of Carchemish. So, this prediction of the fall of the Philistines at the hands of the Egyptians would have probably been given to Jeremiah sometime before that, most likely around 609 B.C. But regardless of its exact date, the content of the oracle is indisputable and its outcome certain.

“A flood is coming from the north
    to overflow the land.
It will destroy the land and everything in it—
    cities and people alike.” – Jeremiah 47:2 NLT

The “flood” from the north is a reference to the Babylonians. At some point, before they made their way to Egypt, King Nebuchadnezzar and his forces invaded Gaza and destroyed the Philistines. Their arrival happened so quickly that the Philistines were totally caught off guard and unprepared to defend themselves. God describes the fathers running for their lives, not even bothering to look back and abandoning their helpless children to fend for themselves against the Babylonian forces.

God makes it clear that He is going to wipe out the Philistines once and for all, and He is going to use King Nebuchadnezzar to do so. The Philistines were not natives to the land of Canaan. They had originally showed up in the land as refugees from Caphtor (Crete). But in the book of Amos, God makes it clear that their presence in the land of Canaan had been His doing.

“Are you not like the Cushites to me,
    O people of Israel?” declares the Lord.
“Did I not bring up Israel from the land of Egypt,
    and the Philistines from Caphtor and the Syrians from Kir?
Behold, the eyes of the Lord God are upon the sinful kingdom,
    and I will destroy it from the surface of the ground,
    except that I will not utterly destroy the house of Jacob,”
declares the Lord. – Amos 9:7-8 ESV

God had been behind the formation of the various nations and their migrations and subsequent settlements around the globe. And God spoke through Amos, indicating that He was going to bring complete destruction on these sinful nations, but would refrain from completely destroying the house of Jacob. But the Philistines, who had long been the enemies of God’s people, were going to experience His wrath. Unlike the Egyptians, who had never turned against the Israelites or treated them poorly, the Philistines had been a perpetual thorn in the side of the people of God for generations. But God makes it clear that their 15 minutes of fame were about to expire.

“The time has come for the Philistines to be destroyed,
    along with their allies from Tyre and Sidon.
Yes, the Lord is destroying the remnant of the Philistines,
    those colonists from the island of Crete.
Gaza will be humiliated, its head shaved bald;
    Ashkelon will lie silent.
You remnant from the Mediterranean coast,
    how long will you cut yourselves in mourning?” – Jeremiah 47:4-5 NLT

God even throws Tyre and Sidon into the mix. Perhaps they were allies of the Philistines, but we are not told why there were included in God’s judgment. More than likely, God is using geographic points of interest to indicate that His judgment will be complete and will encompass the entire nation. Tyre and Sidon were on the northern perimeter of the land of the Philistines, while Gaza and Ashkelon were at the southern-most tip. His wrath would be meted out upon the whole nation, from one end to the other. No one would escape.

Verse six contains a heartfelt plea that God might cease from the slaughter. This is likely a glimpse into how those who witness the coming devastation will respond. They will beg that God call an end to the horror of it all. The fact that this horror is the result of God’s judgment will be clearly evident and it will be to God that the cries will go out.

“Now, O sword of the Lord,
    when will you be at rest again?
Go back into your sheath;
    rest and be still.” – Jeremiah 48:6 NLT

But verse seven gives the response to this call for mercy.

“But how can it be still
    when the Lord has sent it on a mission?
For the city of Ashkelon
    and the people living along the sea
    must be destroyed.” – Jeremiah 48:7 NLT

God’s will must be done. His judgment must be fulfilled. His sword will not return to its scabbard until His will concerning the Philistines is completely fulfilled. These oracles concerning Egypt and the nation of the Philistines are intended to remind the people of God of His sovereignty. He is in control of all things. He is sovereign over all the nations. There are no kings who reign without His express permission. There are no dictators or despots who rule without His will making it possible. Like flood waters that overflow their banks and devastate the land, the nation of Babylon would overwhelm the nations of the world, bringing destruction and fulfilling the sovereign will of God Almighty. No one escapes His judgment. No one operates outside of His will. No kings rule without His permission. No governments exist that He has not willed into existence. It was Daniel who said of God:

“Praise the name of God forever and ever,
    for he has all wisdom and power.
He controls the course of world events;
    he removes kings and sets up other kings.
He gives wisdom to the wise
    and knowledge to the scholars.
He reveals deep and mysterious things
    and knows what lies hidden in darkness,
    though he is surrounded by light.” – Daniel 2:20-22 NLT

Despite all that had happened in Judah, and regardless of how bleak things appeared to the people of Judah, God was still in charge. And the words of psalmist provide us with a powerful reminder of God’s sovereign, unstoppable hand in the affairs of man.

“I warned the proud, ‘Stop your boasting!’
    I told the wicked, ‘Don’t raise your fists!
Don’t raise your fists in defiance at the heavens
    or speak with such arrogance.’”
For no one on earth—from east or west,
    or even from the wilderness—
    should raise a defiant fist.
It is God alone who judges;
    he decides who will rise and who will fall.
For the Lord holds a cup in his hand
    that is full of foaming wine mixed with spices.
He pours out the wine in judgment,
    and all the wicked must drink it,
    draining it to the dregs. – Psalm 75:4-8 NLT

 

 

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Faithful to the End.

The Lord of hosts, the God of Israel, said: “Behold, I am bringing punishment upon Amon of Thebes, and Pharaoh and Egypt and her gods and her kings, upon Pharaoh and those who trust in him. I will deliver them into the hand of those who seek their life, into the hand of Nebuchadnezzar king of Babylon and his officers. Afterward Egypt shall be inhabited as in the days of old, declares the Lord.

“But fear not, O Jacob my servant,
    nor be dismayed, O Israel,
for behold, I will save you from far away,
    and your offspring from the land of their captivity.
Jacob shall return and have quiet and ease,
    and none shall make him afraid.
Fear not, O Jacob my servant,
declares the Lord,
    for I am with you.
I will make a full end of all the nations
    to which I have driven you,
    but of you I will not make a full end.
I will discipline you in just measure,
    and I will by no means leave you unpunished.” – Jeremiah 46:25-28 ESV

Fear not. That seems to be a strange statement for God to make after all that He has said concerning the fate of Egypt and all those from Judah who had fled there. But in these closing verses of chapter 46, He says it twice.

“But fear not, O Jacob my servant,
    nor be dismayed, O Israel,
for behold, I will save you from far away,
    and your offspring from the land of their captivity.” – Jeremiah 46:27 ESV

Fear not, O Jacob my servant,
declares the Lord,
    for I am with you.” – Jeremiah 46:28 ESV

His words are meant for the nation of Israel, providing them with two messages of encouragement. He would save them and He was with them. This is meant to be a reassurance that God, in spite of Israel’s ongoing disobedience and unfaithfulness to Him, would one day restore them to prominence and to their position as His chosen people. The day would come when He would return them “from the land of their captivity” (vs 27) and promises them that a life filled with “quiet and ease” (vs 27). While this promise is partially fulfilled in the return of the people from captivity in Babylon under the leadership of Ezra and Zerubabbel, it is most likely a reference a the much-more future period of time after Christ has returns to the earth and reestablishes the nation of Israel in the land of Canaan. Jeremiah prophesied about this event earlier in his book.

“For the time is coming,”
    says the Lord,
“when I will raise up a righteous descendant
    from King David’s line.
He will be a King who rules with wisdom.
    He will do what is just and right throughout the land.
And this will be his name:
    ‘The Lord Is Our Righteousness.’
In that day Judah will be saved,
    and Israel will live in safety.” – Jeremiah 23:5-6 NLT

Christ will set up His kingdom on earth and establish His throne in the city of Jerusalem. And God will see to it that the people of Israel, spread all over the world at that time, will return to the land of promise, to sit under the rule and reign of Christ. God has a plan for the people of Israel, because He has made a covenant promise with them that He must and will fulfill. He will not break or fail to keep His covenant. In spite of their unfaithfulness, they remain His chosen people and He remains their God. And in that day, God will do for the Israelites what they could never have done for themselves. He will give them clean hearts, remove their sin, and provide them with a new capacity to serve Him faithfully.

“For I will gather you up from all the nations and bring you home again to your land. Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.

“And you will live in Israel, the land I gave your ancestors long ago. You will be my people, and I will be your God. I will cleanse you of your filthy behavior.” – Ezekiel 36:24-29 NLT

But God is also going to restore the nation of Egypt. Unlike the nations of Babylon and Assyria, whom God would ultimately destroy for their treatment of Israel and Judah, God would reestablish Egypt. And this promise too, seems to be a reference to a future restoration that has yet to happen. The prophet, Isaiah, provides us with a glimpse what God is going to do at some future, as-yet-to-be-revealed date.

At that time five cities in the land of Egypt will speak the language of Canaan and swear allegiance to the Lord who commands armies. One will be called the City of the Sun. At that time there will be an altar for the Lord in the middle of the land of Egypt, as well as a sacred pillar dedicated to the Lord at its border. It will become a visual reminder in the land of Egypt of the Lord who commands armies. When they cry out to the Lord because of oppressors, he will send them a deliverer and defender who will rescue them. The Lord will reveal himself to the Egyptians, and they will acknowledge the Lord’s authority at that time. They will present sacrifices and offerings; they will make vows to the Lord and fulfill them. The Lord will strike Egypt, striking and then healing them. They will turn to the Lord and he will listen to their prayers and heal them. – Isaiah 19:18-22 NLT

Egypt had never been an enemy of Israel. In fact, Egypt had been a place of refuge for the people of Israel for centuries. Abraham himself had fled there to escape a famine in the land. Egypt had become the new home to Joseph after he had been sold into slavery by his brothers. It was there that he became the second-most-highest official in the land. And it was there that his father and brothers went to purchase much-needed food during yet another famine in Canaan. And at Joseph’s invitation, his father and brothers would move their families to Egypt to escape the famine. It was to Egypt that Joseph and Mary fled with the baby Jesus in order to escape the wrath of King Herod. And while the people of Judah in Jeremiah’s day had fled to Egypt for safety, they had done so without God’s consent. They had blatantly violated His command to remain in the land of Judah. And they would suffer the consequences. God makes it quite clear in this passage that He is obligated, because of His justice and holiness, to punish disobedience.

“…I will not completely destroy you.
I will discipline you, but with justice;
    I cannot let you go unpunished.” – Jeremiah 46:28 NLT

They would suffer because of their sin. The people of the northern kingdom of Israel were in captivity in Assyria. The people of the southern kingdom of Judah had just been taken captives to Babylon. And they would remain there for 70 years, until God miraculously arranged for their return to the land. But that return would be incomplete. Yes, they would rebuild the walls of Jerusalem and reconstruct the temple, but they would never be able to restore Israel to its former glory. They would have no king. They would still be defenseless and easy prey to the stronger nations around them. Eventually, they would find themselves occupied by the Romans. And that was the state of affairs when Jesus came to earth the first time. But when He returns again, He will restore Jerusalem to its former glory once and for all. He will set up His kingdom on earth.

“In that day I will restore the fallen house of David.
    I will repair its damaged walls.
From the ruins I will rebuild it
    and restore its former glory.
And Israel will possess what is left of Edom
    and all the nations I have called to be mine.”
The Lord has spoken,
    and he will do these things.

“The time will come,” says the Lord,
“when the grain and grapes will grow faster
    than they can be harvested.
Then the terraced vineyards on the hills of Israel
    will drip with sweet wine!
I will bring my exiled people of Israel
    back from distant lands,
and they will rebuild their ruined cities
    and live in them again.
They will plant vineyards and gardens;
    they will eat their crops and drink their wine.
I will firmly plant them there
    in their own land.
They will never again be uprooted
    from the land I have given them,”
    says the Lord your God. – Amos 9:11-15 NLT

We serve a faithful God. He is a promise-keeping God who never fails to do all that He has said. When He warns of judgment, it comes. When He promises restoration, it takes place. When He says that His Son will one day return, you can count on it. When He tells the people of Israel that they are His own. He means it.

God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through?
 – Numbers 23:29 NLT

In a world where nothing is reliable and no one is trustworthy, we have a God who is faithful, just and true. His promises never fall short. His word never fails.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Refusing to Take Refuge in God.

The word that the Lord spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt:

“Declare in Egypt, and proclaim in Migdol;
    proclaim in Memphis and Tahpanhes;
say, ‘Stand ready and be prepared,
    for the sword shall devour around you.’
Why are your mighty ones face down?
    They do not stand
    because the Lord thrust them down.
He made many stumble, and they fell,
    and they said one to another,
‘Arise, and let us go back to our own people
    and to the land of our birth,
    because of the sword of the oppressor.’
Call the name of Pharaoh, king of Egypt,
    ‘Noisy one who lets the hour go by.’

“As I live, declares the King,
    whose name is the Lord of hosts,
like Tabor among the mountains
    and like Carmel by the sea, shall one come.
Prepare yourselves baggage for exile,
    O inhabitants of Egypt!
For Memphis shall become a waste,
    a ruin, without inhabitant.

“A beautiful heifer is Egypt,
    but a biting fly from the north has come upon her.
Even her hired soldiers in her midst
    are like fattened calves;
yes, they have turned and fled together;
    they did not stand,
for the day of their calamity has come upon them,
    the time of their punishment.

“She makes a sound like a serpent gliding away;
    for her enemies march in force
and come against her with axes
    like those who fell trees.
They shall cut down her forest,
declares the Lord,
    though it is impenetrable,
because they are more numerous than locusts;
    they are without number.
The daughter of Egypt shall be put to shame;
    she shall be delivered into the hand of a people from the north.” Jeremiah 46:13-24 ESV

Egypt’s defeat at battle of Carchemish would just be the beginning of her misery. Not long after his victory, Prince Nebuchadnezzar would return to Babylon, where he would receive his coronation as king. replacing his father Nabopolassar. Then, the newly crowned king of Babylon would set his sights on the land of Palestine, subduing Canaan and then moving west to once again to battle with Pharaoh, but this time Nebuchadnezzar would bring the fight to the land of Egypt. And the outcome of this conflict would be worse than the first. All of this would take place in 568-567 B.C., in exactly the manner God had prophesied.

Earlier in the book of Jeremiah, God had warned, “But suppose a nation or a kingdom will not be subject to King Nebuchadnezzar of Babylon. Suppose it will not submit to the yoke of servitude to him. I, the Lord, affirm that I will punish that nation. I will use the king of Babylon to punish it with war, starvation, and disease until I have destroyed it.” (Jeremiah 28:8 NLT). A few verses earlier, in that same chapter, God refers to “my servant, King Nebuchadnezzar of Babylon” (Jeremiah 28:6 NLT). Nebuchadnezzar was an instrument in the hand of God to accomplish His divine will concerning the nations. 

Just as God had previously warned the nations of Edom, Moab, Ammon, Tyre, and Sidon; He would warn the cities of Egypt. He specifically mentions Migdol, Memphis and Tahpanhes. These happened to be major cities in Egypt and are the same cities to which the refugees from Judah had fled.

They went on to Egypt because they refused to obey the Lord, and came to Tahpanhes. – Jeremiah 43:7 NLT

The Lord spoke to Jeremiah concerning all the Judeans who were living in the land of Egypt, those in Migdol, Tahpanhes, Memphis, and in the region of southern Egypt. – Jeremiah 44:1 NLT

Once again, these prophecies were intended as a warning to the people of Judah more than they. were for the Egyptians. Jeremiah would have shared these pronouncements from God with his own people as a reminder that their disobedience was going to have consequences. They had run away to Egypt against the will of God. They had placed their faith in a foreign land rather than listening to the words of Yahweh. And God had already warned them what was coming.

“Because of this, the Lord God of Israel who rules over all says, ‘I am determined to bring disaster on you, even to the point of destroying all the Judeans here. I will see to it that all the Judean remnant that was determined to go and live in the land of Egypt will be destroyed. Here in the land of Egypt they will fall in battle or perish from starvation. People of every class will die in war or from starvation. They will become an object of horror and ridicule, an example of those who have been cursed and that people use in pronouncing a curse. I will punish those who live in the land of Egypt with war, starvation, and disease just as I punished Jerusalem.’” – Jeremiah 44:11-13 NLT

But the people had no intention of returning to the land of Judah. They were stubborn and refused to heed Jeremiah’s warning. So now, God was making it all official. He was predicting the actual events that would bring about their judgment and Egypt’s fall. And God indicates that the many gods of Egypt would be helpless and hopeless in the days ahead.

Why are your mighty ones face down?
    They do not stand
    because the Lord thrust them down… – Jeremiah 46:15 ESV

They would be exposed for what they were: lifeless, powerless fabrications of men’s minds. They were not gods at all and therefore, they would be no help at all in the day of trouble. Egypt would experience the very same fate that Judah had. Their great cities would fall. Their people would die as a result of starvation or by the sword. Their troops would flee before the Babylonians. And eventually, thousands of the Egyptians would taken back to Babylon as slaves. Even the mercenary troops that Egypt had hired to assist them would turn and run like fattened calves. Their lives would be offered like sacrifices before the Lord of Hosts.

The description is one of utter defeat and devastation. The great cities of Egypt would be looted of all treasure and then burned to the ground. Its once formidable army would fall like a house of cards. The many gods of Egypt would prove useless, becoming little more than booty for the Babylonians to haul off when they returned home. Even the forests of Egypt would be cut down to make the siege engines used to destroy the walls or its cities. Everything would be laid waste. And the people of Judah would find that their chosen place of refuge was anything but that. They had run from Judah because they feared the wrath of Nebuchadnezzar. But God had told them that if they stayed in Judah, He would have protected them. It would have gone well for them. But they had chosen to ignore God’s promises. They had made the fateful decision to seek refuge somewhere else. And now, they would pay the price for the disobedience and lack of faith in God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

The Day of Vengeance.

The word of the Lord that came to Jeremiah the prophet concerning the nations.

About Egypt. Concerning the army of Pharaoh Neco, king of Egypt, which was by the river Euphrates at Carchemish and which Nebuchadnezzar king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, king of Judah:

“Prepare buckler and shield,
    and advance for battle!
Harness the horses;
    mount, O horsemen!
Take your stations with your helmets,
    polish your spears,
    put on your armor!
Why have I seen it?
They are dismayed
    and have turned backward.
Their warriors are beaten down
    and have fled in haste;
they look not back—
    terror on every side!
declares the Lord.

“The swift cannot flee away,
    nor the warrior escape;
in the north by the river Euphrates
    they have stumbled and fallen.

“Who is this, rising like the Nile,
    like rivers whose waters surge?
Egypt rises like the Nile,
    like rivers whose waters surge.
He said, ‘I will rise, I will cover the earth,
    I will destroy cities and their inhabitants.’
Advance, O horses,
    and rage, O chariots!
Let the warriors go out:
    men of Cush and Put who handle the shield,
    men of Lud, skilled in handling the bow.
That day is the day of the Lord God of hosts,
    a day of vengeance,
    to avenge himself on his foes.
The sword shall devour and be sated
    and drink its fill of their blood.
For the Lord God of hosts holds a sacrifice
    in the north country by the river Euphrates.
Go up to Gilead, and take balm,
    O virgin daughter of Egypt!
In vain you have used many medicines;
    there is no healing for you.
The nations have heard of your shame,
    and the earth is full of your cry;
for warrior has stumbled against warrior;
    they have both fallen together.” Jeremiah 46:1-12 ESV

At this point in the book, as it comes to a close, the attention of God shifts to the other nations who have played significant parts in the stories of Israel and Judah. God will speak oracles concerning each of these nations, providing a glimpse into what their fates will be. In doing so, God reveals His sovereign will over all the nations and peoples of the world, not just the Jews. His divine will and sovereign plan encompasses the entire earth and all who live on it. And God will begin His revelation concerning His plans for the nations by focusing His attention on Egypt. This should not be surprising, considering the fact that a portion of the people of Judah had fled to Egypt for safety, and they had taken God’s prophet along with them.

Egypt had been a significant power in the region of Canaan for centuries. There was a time when they controlled significant portions of Canaan and Syria, but they had lost these regions in subsequent battles with the Assyrians, Babylonians and Persians. In this oracle, provided by God to Jeremiah, we are given God’s pronouncement of Egypt’s defeat by the Babylonians. It all began in 609 B.C. when Pharaoh Neco and his troops marched to Carchemesh which was located on the Euphrates River in Northern Syria. King Josiah of Judah attempted to stop Neco, but was killed in battle. In the fourth year (605 B.C.) of the reign of Jehoiakim, Josiah’s son, Prince Nebuchadnezzar and the Babylonians defeated Neco’s forces, providing the Babylonians with complete control of the region. In this passage, God predicts this event. And while, Jeremiah writes in the past tense, he actually penned these words long before the events took place.

In the opening verses, Jeremiah warns the Egyptians to prepare themselves for battle. They are to arm themselves for war, making sure they include their chariots and war horses. But in the very next verses, Jeremiah paints a picture of the Egyptian forces running way in terror. Even the bravest warriors are attempting to escape, as fast as they can, not bothering to look back. “They are terrorized at every turn” (Jeremiah 46:5 NLT). But they can’t escape. There is nowhere to run. The Egyptian’s took great pride in their army because of its invincible power. They boastfully compared its might to that of the Nile when it overflowed its banks during flooding.

It is the Egyptian army,
    overflowing all the land,
boasting that it will cover the earth like a flood,
    destroying cities and their people. – Jeremiah 46:8 NLT

God issues a challenge to the Egyptians and all their allies.

Charge, you horses and chariots;
    attack, you mighty warriors of Egypt!
Come, all you allies from Ethiopia, Libya, and Lydia
    who are skilled with the shield and bow! – Jeremiah 46:9 NLT

But God warns them that things are not going to turn out quite like they expected. This would be a day of defeat for them, because they were running headlong into the sovereign will of God, the Lord God of hosts. This would prove to be a day of vengeance, when God would bring His judgment on the nation of Egypt. There is no reason given for Egypt’s fall. Perhaps it was due to Pharaoh Neco’s murder of King Josiah. But God is not required to provide us with a rationale or justification for His actions. He is the God of the universe. His ways are not our ways. “His judgments are true and just” (Revelation 19:2 NLT).

The battle will end in defeat. The Egyptians will fall to the swords of the Babylonians. And God describes this event as a sacrificial offering. The blood of the Egyptians will be spilled as payment for their many sins and for their arrogance and pride, believing themselves to be unbeatable in battle. God is clearly showing that He alone is God. Pharaoh is not divine. His troops are not invincible. It would not be because of the superior nature of the Babylonian forces that Egypt would fall that day, but because of the sovereign will and almighty power of God.

God recommends that Egypt go to Gilead and take advantage of their healing balms. But they would find no medicine strong enough to restore their health. Egypt, long renowned for its healing arts, would be incapable of recovering from the devastation God was bringing upon them. There was no ointment that could heal the wounds inflicted by a vengeful God. There were not enough allies to prevent defeat at the hands of a sovereign God, the Lord of heaven’s armies. These mighty nations that had risen to power and whose kings believed they had the right to rule over all the world, would find that the scope of their power was limited and their dreams of world domination were controlled by a power outside of themselves.

It is likely that these oracles from God were intended to remind the people of Judah that their God was in control. While they had suffered defeat at the hands of the Babylonians, God wanted them to understand that all the events surrounding their circumstances were part of His divine plan. He was in control of all that was taking place in the world at that time. They were never to have placed their hopes in foreign nations. They were to trust in God alone. But Judah and Israel had made a habit out of trusting in anything and everything but God. They had repeatedly turned to alliances with foreign nations and to the worship of false gods as their sources of comfort and security. But God was reminding them that He alone could be trusted. He alone could provide true safety and security. He alone was powerful enough to rely upon in times of need.

It is interesting to look back in the history of Judah and recall the time when Sennacherib, the king of the Assyrians was invading Judah. He sent an emissary to King Hezekiah, with a word of warning.

“This is what the great king of Assyria says: What are you trusting in that makes you so confident? Do you think that mere words can substitute for military skill and strength? Who are you counting on, that you have rebelled against me? On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!” – Isaiah 36:4-6 NLT

Even then, Judah was prone to place its trust in Egypt. And Sennacherib warned Hezekiah against putting the fate of his people in the hands of an unreliable “reed” like Egypt. But Sennacherib went on to warn Hezekiah not to put his trust in God either.

“But perhaps you will say to me, ‘We are trusting in the Lord our God!’ But isn’t he the one who was insulted by Hezekiah? Didn’t Hezekiah tear down his shrines and altars and make everyone in Judah and Jerusalem worship only at the altar here in Jerusalem?” – Isaiah 36:7 NLT

Ah, the pride of man. It is inescapable and unavoidable. Time and time again, all throughout history, we see it raise its ugly head, as mere men set themselves up as the masters of their fate and the self-proclaimed kings of the world. But they fail to recognize that God alone is King. He alone rules and reigns. It is His will alone that matters. And these oracles from God concerning the fates of the nations surrounding Judah were designed to let the people of God know that He was still in control. In the midst of their dire circumstances, they could rest in the fact that their God was still on His throne.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Have No Fear. God Is Near.

The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah: “Thus says the Lord, the God of Israel, to you, O Baruch: You said, ‘Woe is me! For the Lord has added sorrow to my pain. I am weary with my groaning, and I find no rest.’ Thus shall you say to him, Thus says the Lord: Behold, what I have built I am breaking down, and what I have planted I am plucking up—that is, the whole land. And do you seek great things for yourself? Seek them not, for behold, I am bringing disaster upon all flesh, declares the Lord. But I will give you your life as a prize of war in all places to which you may go.” Jeremiah 45:1-5 ESV

This chapter appears to be a bit out of place, at least chronologically. But God had Jeremiah place it here in the narrative for a reason. If we go back to chapter 36, we find the first mention of Baruch in the book of Jeremiah, and it seems that chapter 45 is intended to provide further insight into the events surrounding this man’s life and his reaction to the role he was required to play. If you recall. Jeremiah had been told by God to put in writing all the words of prophecy that he had spoken to the people of Judah. To do so, Jeremiah called in Baruch to write the words in a scroll while he dictated them.  When this process was done, Jeremiah told Baruch to take the scroll and head to the temple, where he was to read in the hearing of all the people, the words written on it.

Then Jeremiah said to Baruch, “I am a prisoner here and unable to go to the Temple. So you go to the Temple on the next day of fasting, and read the messages from the Lord that I have had you write on this scroll. Read them so the people who are there from all over Judah will hear them. Perhaps even yet they will turn from their evil ways and ask the Lord’s forgiveness before it is too late. For the Lord has threatened them with his terrible anger.” – Jeremiah 36:5-7 NLT

Jeremiah had been banned from going to the temple. So, the job of relaying all the previous prophecies to the people was left up to Baruch. And all chapter 36 tells us is, “Baruch did as Jeremiah told him and read these messages from the Lord to the people at the Temple” (Jeremiah 36:8 NLT). Fairly matter-of-fact statement. We are given no indication that Baruch had a problem with this command. He doesn’t seem to display any reservations or put up any argument about having to play the role of the prophet. He would have been well-acquainted with the kinds of reactions Jeremiah typically received from the people when he spoke on behalf of God, but there seems to be no apprehension on Baruch’s part. Until we get to chapter 45. It clearly states that Jeremiah gave this message to Baruch, “after Baruch had written down everything Jeremiah had dictated to him” (Jeremiah 45:1 NLT). And what Jeremiah had to say to Baruch reveals that God knew what was going on in Baruch’s heart. He may not have said anything or even showed any signs of resistance when told what he was going to have to do, but God revealed to Jeremiah was Baruch was really thinking.

“This is what the Lord, the God of Israel, says to you, Baruch: You have said, ‘I am overwhelmed with trouble! Haven’t I had enough pain already? And now the Lord has added more! I am worn out from sighing and can find no rest.’” – Jeremiah 45:2-3 NLT

Whether or not Baruch ever stated these words out loud where anyone could hear them is not clear. But God knew his thoughts. And it would be easy to jump to the conclusion that Baruch is being a little over-dramatic. After all, how difficult was it to write down some words on a scroll and then read them out loud? But we have to remember that Baruch’s little adventure as Jeremiah’s prophetic stand-in hadn’t stopped at the temple. Word about the events taking place at the temple made its way to the palace and officials of the king were dispatched to get to the bottom of the matter. So Baruch found himself being interrogated and had the scroll confiscated. And the last thing Baruch was told was, “You and Jeremiah should both hide. Don’t tell anyone where you are!” (Jeremiah 36:19 NLT). Not exactly comforting words.

The king, Jehoaikim, ended up cutting up and burning the scroll in anger. Then he had sent guards to have Jeremiah and Baruch arrested. “But the Lord had hidden them” (Jeremiah 36:26 NLT). But God was not done with them. He commanded Jeremiah to take another scroll and to have Baruch copy down the words of prophecy yet again, and this time He would add a special warning the King Jehoiakim.

“So Jeremiah took another scroll and dictated again to his secretary, Baruch. He wrote everything that had been on the scroll King Jehoiakim had burned in the fire. Only this time he added much more!” – Jeremiah 36:32 NLT

And it was most likely at this point that Baruch had expressed his reservations at the events surrounding his life. Whether he put his thoughts into actual words where Jeremiah could hear them or just kept them to himself, it didn’t matter, because God knew. And God gave Baruch a message. This poor man was distraught. He had been placed in a very uncomfortable position by Jeremiah. He was not a prophet. He had not received a call from God to be His spokesman. He had received no assurances from God that he would protected. He was essentially a secretary. He was obviously an educated man, but he was not wired to be a prophet. And all the events surrounding the last few days of his life had left him in a state of despair. He thought, “I am overwhelmed with trouble!” He knew the king was out to have him arrested. His association with Jeremiah had got him into hot water. He had a bounty on his head and the outcome was not going to be good. It was keeping him awake at night. He asks, “Haven’t I had enough pain already?” He had done what Jeremiah had asked, not once, but twice. He had risked his life. He had experienced what it was like to have the people glare at him in anger and indignation when he read the prophecies of God written on the scroll. He had seen the concern on the faces of the court officials when they interviewed him. And he had sensed their soberness and seriousness when they had warned him to hide. Then, he had received news that the king had burned the scroll and was seeking to have him arrested. And his reaction was, “And now the Lord has added more! I am worn out from sighing and can find no rest.” Baruch had reached the end of his rope. He was at his wit’s end.

But God had a word for Baruch. And He revealed some insight into Baruch’s thinking that was influencing his reaction. God said, “Are you seeking great things for yourself? Don’t do it!” (Jeremiah 45:5 NLT). Baruch was well-connected and, evidently, well off. His brother would end up being an official on King Zedekiah’s staff. His grandfather had been the governor of Jerusalem during Josiah’s reign. It may have been that Baruch saw himself as a potential candidate for a place in the king’s administration, but now, that hope had been blown. He was a fugitive. Any hopes he had of moving up the corporate ladder had been dashed by his role in the temple affair. But God wanted Baruch to let go of his dreams and to place his trust in Him. God told him, “I will bring great disaster upon all these people; but I will give you your life as a reward wherever you go” (Jeremiah 45:5 NLT). God was promising Baruch with lifelong protection. Because of his willingness to do what Jeremiah had requested of him, Baruch would find himself covered by the best insurance policy imaginable: God Himself. Nothing would happen to him. No harm would come to him. While the nation of Judah and the city of Jerusalem would fall, Baruch would stand firm. God would give him his life as a reward for his faithfulness. He had obeyed and now God would repay him for his obedience.

Yes, Baruch’s dreams of success were a thing of the past. He was going to have let go of his aspirations to be a part of the administration. But God was actually protecting him by keeping him away from Jehoaikim and any other king that might come to power in Judah. Because God was going to bring about the fall of the house of David. He was going to bring an end to this charade and all the officials of Zedekiah’s court, including Baruch’s brother, would eventually be taken captive and transported to Babylon when the city of Jerusalem fell. But Baruch would live. He would have his freedom. He would enjoy God’s good pleasure and lifelong protection of his life. Yes, Baruch’s efforts on behalf of God had cost him. But God would repay him in full. While everyone around him was dying during the fall of the city, Baruch would be spared. While all his well-heeled friends were being hauled off in chains to Babylon, Baruch would be spared. His faithfulness to God was going to result in God’s faithfulness to him.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

The Futility of Fighting God’s Plan.

Jeremiah said to all the people and all the women, “Hear the word of the Lord, all you of Judah who are in the land of Egypt. Thus says the Lord of hosts, the God of Israel: You and your wives have declared with your mouths, and have fulfilled it with your hands, saying, ‘We will surely perform our vows that we have made, to make offerings to the queen of heaven and to pour out drink offerings to her.’ Then confirm your vows and perform your vows! Therefore hear the word of the Lord, all you of Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says the Lord, that my name shall no more be invoked by the mouth of any man of Judah in all the land of Egypt, saying, ‘As the Lord God lives.’ Behold, I am watching over them for disaster and not for good. All the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine, until there is an end of them. And those who escape the sword shall return from the land of Egypt to the land of Judah, few in number; and all the remnant of Judah, who came to the land of Egypt to live, shall know whose word will stand, mine or theirs. This shall be the sign to you, declares the Lord, that I will punish you in this place, in order that you may know that my words will surely stand against you for harm: Thus says the Lord, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those who seek his life, as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy and sought his life.” Jeremiah 44:24-30 ESV

The people have said, “We will not listen to your messages from the Lord! We will do whatever we want” (Jeremiah 44:16-17 NLT). They have dug their feet in and refused to budge. They were not going to repent or return to the Lord. They were not going to stop making sacrifices to their false gods. And they made their intentions very clear to Jeremiah.

“We will burn incense and pour out liquid offerings to the Queen of Heaven just as much as we like—just as we, and our ancestors, and our kings and officials have always done in the towns of Judah and in the streets of Jerusalem.” – Jeremiah 454:17 NLT

No remorse. No fear of God. So, Jeremiah was left no other option but to give them the bad news regarding their poor choice. And to fully understand what Jeremiah tells them in these verses, you have to take a look back at an earlier statement they had received from God, back when they were still in the land of Judah and before the nation had fallen to the Babylonians.

For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.” – Jeremiah 29:11 NLT

God spoke these words to the people concerning their upcoming fall to King Nebuchadnezzar’s forces, and their subsequent 70-year captivity in Babylon. God had let them know that it was all part of His divine plan for them. And that plan included a return to the land of promise when the 70 years was up. God had made a promise to the people of Judah.

“I will end your captivity and restore your fortunes. I will gather you out of the nations where I sent you and will bring you home again to your own land.” – Jeremiah 29:14 NLT

Compare those words of promise to the ones Jeremiah delivers to the people of Judah who have stubbornly refused to return to Judah or to God.

“For I will watch over you to bring you disaster and not good. Everyone from Judah who is now living in Egypt will suffer war and famine until all of you are dead.” – Jeremiah 44:27 NLT

Instead of plans for welfare and hope, God's plans had turned to disaster and not good. Rather than freedom from captivity and restoration of their fortunes, God was going to bring war, famine and death. Quite a dramatic difference. But why? Because the people who were living in Egypt were those who had refused to listen to God and had decided not to surrender to the Babylonians as He had commanded. God had clearly told them that their only viable option was surrender.

“Everyone who stays in Jerusalem will die from war, famine, or disease, but those who surrender to the Babylonians will live. Their reward will be life. They will live!” – Jeremiah38:2 NLT

And while it appears that some heeded the warning and did as God commanded, the majority of the people had not. And when the Babylonians breached the walls of Jerusalem, thousands were slaughtered and others were taken captive. Only the poor were left behind.

“Then Nebuzaradan, the captain of the guard, took as exiles to Babylon the rest of the people who remained in the city, those who had defected to him, and everyone else who remained. But Nebuzaradan allowed some of the poorest people to stay behind in the land of Judah, and he assigned them to care for the vineyards and fields.” – Jeremiah 39:9-10 NLT

Along with those who had been left behind, there must be added the ones who had fled to the hills and hidden from the coming disaster. They had refused to surrender, but had also refused to take the punishment that God had decreed. And many of these people were the very ones who had fled to Egypt, against the expressed wishes of God. He had told them exactly what He wanted them to do.

“Stay here in this land. If you do, I will build you up and not tear you down; I will plant you and not uproot you. For I am sorry about all the punishment I have had to bring upon you. Do not fear the king of Babylon anymore,’ says the Lord. ‘For I am with you and will save you and rescue you from his power. I will be merciful to you by making him kind, so he will let you stay here in your land.’” – Jeremiah 42:10-12 NLT

But as we know, they had rejected God’s counsel. Even though He had made it perfectly clear what would happen if they did.

“If you are determined to go to Egypt and live there, the very war and famine you fear will catch up to you, and you will die there. That is the fate awaiting every one of you who insists on going to live in Egypt. Yes, you will die from war, famine, and disease. None of you will escape the disaster I will bring upon you there.” – Jeremiah 42:15-17 NLT

And now, the consequences of their choice were about to happen. And just in case the people don’t believe Him, God determines to give them tangible proof. He declares that the Pharaoh of Egypt would fall to his enemies, just as King Zedekiah had done. Their new homeland and place of refuge was about to get extremely unsettled and dangerous. Their self-selected promised land was going to lose its luster and prove to be no safer than the land of Judah had been.

The bottom line was that the people were going to fine out who was the real one in charge. Was it going to be them or God? Would they prove to be the ones who had the right god and the right solution to their problem? Or was God going to come out of this on top and in perfect control of any all circumstances in Egypt as well as Judah? God shared His opinion:

“Then all those who came to Egypt will find out whose words are true—mine or theirs!” – Jeremiah 44:28 NLT

When the dust settled, it was going to be perfectly clear who was in charge. His way always proves best in the long run. His will always gets accomplished. We can fight it and refuse to submit to it, but our stubbornness doesn’t make a dent in the sovereign will of God. We can choose to do things our own way, but the only only one who suffers any harm will be us. God’s will remains unchanged and undamaged.

They could have repented of their unfaithfulness to God, but they had refused to do so.

They could have surrendered to the Babylonians as God had commanded, but they had refused to do so.

They could have remained in Judah as God had told them to, but they had refused to do so.

They could have submitted themselves to the all-knowing, gracious, and loving will of God Almighty, but they had refused to do so. But their repeated refusals didn’t change God’s will, it simply exposed them to another aspect of it. Rather than blessings, they would experience the curses that came from disobedience. Rather than plans for welfare, a future and hope; they would experience disaster, war, famine and death. Either way, God’s will would be done.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

Revisionist History.

Then all the men who knew that their wives had made offerings to other gods, and all the women who stood by, a great assembly, all the people who lived in Pathros in the land of Egypt, answered Jeremiah: “As for the word that you have spoken to us in the name of the Lord, we will not listen to you. But we will do everything that we have vowed, make offerings to the queen of heaven and pour out drink offerings to her, as we did, both we and our fathers, our kings and our officials, in the cities of Judah and in the streets of Jerusalem. For then we had plenty of food, and prospered, and saw no disaster. But since we left off making offerings to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine.” And the women said, “When we made offerings to the queen of heaven and poured out drink offerings to her, was it without our husbands’ approval that we made cakes for her bearing her image and poured out drink offerings to her?”

Then Jeremiah said to all the people, men and women, all the people who had given him this answer: “As for the offerings that you offered in the cities of Judah and in the streets of Jerusalem, you and your fathers, your kings and your officials, and the people of the land, did not the Lord remember them? Did it not come into his mind? The Lord could no longer bear your evil deeds and the abominations that you committed. Therefore your land has become a desolation and a waste and a curse, without inhabitant, as it is this day. It is because you made offerings and because you sinned against the Lord and did not obey the voice of the Lord or walk in his law and in his statutes and in his testimonies that this disaster has happened to you, as at this day.”Jeremiah 44:15-23 ESV

This passage provides a remarkable glimpse into the mindset of an individual whose heart is set on sin. When a lifestyle of sin or rebellion against God becomes habitual, the individual involved in that sin will do everything he or she can to justify and rationalize their behavior. The truth is, they enjoy their sin and want to keep on doing it. They have grown accustomed to their disobedient lifestyle and any attempt by anyone, including God, to stop them will be met by stiff resistance, even anger. If they feel their sin, which they love to commit, is threatened in any way, they will become defensive and combative. And that’s exactly what we see in these verses.

The remnant of the people of Judah, led by Johanan, had fled to Egypt in order to escape the Babylonian occupation of their land. But they did so against the command of God. They had been warned not to go to Egypt, but had done so anyway, and they took Jeremiah with them by force. And now, after they had settled into their new lives in Egypt, Jeremiah had given them a word from God:

“I will take this remnant of Judah—those who were determined to come here and live in Egypt—and I will consume them. They will fall here in Egypt, killed by war and famine. All will die, from the least to the greatest.” – Jeremiah 44:12 NLT

This dire warning from God didn’t produce its intended effect. Rather than fear God and repent of their sins against Him, they responded with blame and indignation. They justified their actions and told God’s spokesman, the prophet Jeremiah, that they were not going to listen to his words any longer.

“We will not listen to your messages from the Lord! We will do whatever we want.” – Jeremiah 44:16-17 NLT

And they gave him their reasons why.

“We will burn incense and pour out liquid offerings to the Queen of Heaven just as much as we like—just as we, and our ancestors, and our kings and officials have always done in the towns of Judah and in the streets of Jerusalem. For in those days we had plenty to eat, and we were well off and had no troubles!” – Jeremiah 44:17 NLT

As far as they were concerned, it was going to be business as usual. When they served their false gods everything had gone well for them, or so they claimed. Their memories, clouded by the fog of time and the mist of sin, were less-than-accurate in their portrayal of how things had been, but that was going to be their justification. It’s all very similar to the story of their ancestors as they made their way from Egypt to the promised land. God had fed them manna and provided them with water from a rock. But the day came when they were dissatisfied with God’s provision and took their complaint to Moses.

“Oh that we had meat to eat! We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.” – Numbers 11:4-6 ESV

They had foggy memories of how things had been back in Egypt. They recalled their former days of slavery with fondness and saw their current circumstances under God direction as burdensome and unpleasant. They preferred captivity to freedom. They wanted their old way of life back. And the remnant of Jews who had fled to Egypt were expressing the same sentiment. They preferred their sin in Egypt over obedience to God in Judah. And they gave the credit for any joy or happiness they had enjoyed back in Judah to their false gods, not Yahweh. Once again, their sin-soaked memories were a bit vague on the actual details of how things had gone when they were still in Judah. They seem to recall a time when they had given up their false gods.

“But ever since we quit burning incense to the Queen of Heaven and stopped worshiping her with liquid offerings, we have been in great trouble and have been dying from war and famine.” – Jeremiah 44:18 NLT

But even during the days of King Josiah, the last king who tried to bring spiritual reform to Judah, the people had not fully given up their false gods. Their efforts at reform and repentance had been nothing more than window dressing. All along, they had continued to worship and offer up sacrifices to the Queen of Heaven and all their other idols. What they failed to remember was that their “dying from war and famine” had been God’s punishment on them for NOT turning from their false gods. It was their disobedience and unfaithfulness that had gotten them in trouble in the first place, and now they were doing it again. And they were adamant about it, boldly claiming, “We will do whatever we want.”

But Jeremiah wasn’t going to let them play fast and loose with the facts. He wasn’t going to allow them to use their revisionist history to distort the reality of what had happened. And he let them know that God had always known that their so-called efforts at reform had always been a sham and a show.

“Do you think the Lord did not know that you and your ancestors, your kings and officials, and all the people were burning incense to idols in the towns of Judah and in the streets of Jerusalem?” – Jeremiah 44:21 NLT

Was God blind? Had He not seen what was going on behind closed doors? Was He unaware of what they had been doing in secret while they had been feigning allegiance to Him? Jeremiah let them know that their problems were the result of their unfaithfulness to Yahweh, not their unfaithfulness to their false gods. They had never really given up their idolatry. Had they been willing to do so and had they turned back to God in true repentance, He would have spared them from judgment and restored them to a right relationship with Himself. But Jeremiah doesn’t pull any punches when he tells the people unvarnished truth about their past unfaithfulness and present predicament.

“It was because the Lord could no longer bear all the disgusting things you were doing that he made your land an object of cursing—a desolate ruin without inhabitants—as it is today.” – Jeremiah 44:22 NLT

The state of affairs back in Judah was God’s doing, not the work of the Queen of Heaven or any other false god. They were under God’s judgment and not that of some other non-existent deity. But the truth is, the people of Judah were simply trying to justify their sin and rationale their disobedience to God. They didn’t want to be led by Him. They didn’t want to live according to His rules and obey His commands. They wanted to worship gods they had created on their own. But it was their stubborn demand for autonomy and their refusal to willingly submit to the leadership of God in their lives that had brought all the pain and suffering on them. So, they had no one to blame but themselves.

“All these terrible things happened to you because you have burned incense to idols and sinned against the Lord. You have refused to obey him and have not followed his instructions, his decrees, and his laws.” – Jeremiah 44:23 NLT

They could attempt to revise history, but the facts would remain unchanged. Their sin was still worthy of judgment. Their rebellion against God was still deserving of His punishment. No amount of justification or rationalization was going to change their status before God. They were guilty. God was holy.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

False Gods in a Foreign Land.

The word that came to Jeremiah concerning all the Judeans who lived in the land of Egypt, at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, “Thus says the Lord of hosts, the God of Israel: You have seen all the disaster that I brought upon Jerusalem and upon all the cities of Judah. Behold, this day they are a desolation, and no one dwells in them, because of the evil that they committed, provoking me to anger, in that they went to make offerings and serve other gods that they knew not, neither they, nor you, nor your fathers. Yet I persistently sent to you all my servants the prophets, saying, ‘Oh, do not do this abomination that I hate!’ But they did not listen or incline their ear, to turn from their evil and make no offerings to other gods. Therefore my wrath and my anger were poured out and kindled in the cities of Judah and in the streets of Jerusalem, and they became a waste and a desolation, as at this day. And now thus says the Lord God of hosts, the God of Israel: Why do you commit this great evil against yourselves, to cut off from you man and woman, infant and child, from the midst of Judah, leaving you no remnant? Why do you provoke me to anger with the works of your hands, making offerings to other gods in the land of Egypt where you have come to live, so that you may be cut off and become a curse and a taunt among all the nations of the earth? Have you forgotten the evil of your fathers, the evil of the kings of Judah, the evil of their wives, your own evil, and the evil of your wives, which they committed in the land of Judah and in the streets of Jerusalem? They have not humbled themselves even to this day, nor have they feared, nor walked in my law and my statutes that I set before you and before your fathers. 

“Therefore, this is what the Lord of Heaven’s Armies, the God of Israel, says: I am determined to destroy every one of you! I will take this remnant of Judah—those who were determined to come here and live in Egypt—and I will consume them. They will fall here in Egypt, killed by war and famine. All will die, from the least to the greatest. They will be an object of damnation, horror, cursing, and mockery. I will punish them in Egypt just as I punished them in Jerusalem, by war, famine, and disease. Of that remnant who fled to Egypt, hoping someday to return to Judah, there will be no survivors. Even though they long to return home, only a handful will do so.” – Jeremiah 44:1-14 ESV

Evidently. significant time has lapsed between the events recorded in chapter 43 and those revealed in chapter 44. God's promised judgment upon Johanan and the rest of those who fled to Egypt, has not yet taken place. And it seems that God's apparent delay had left them feeling a bit cocky and sure of themselves. By the time the events recorded in chapter 44 take place, the people of Judah had become immersed in the Egyptian culture and were even worshiping their gods. So, through His prophet, God speaks to those Jews living in the land of Egypt and asks them:

“Why provoke my anger by burning incense to the idols you have made here in Egypt? You will only destroy yourselves and make yourselves an object of cursing and mockery for all the nations of the earth.” – Jeremiah 44:8 NLT

Then He gives them a not-so-subtle reminder of the sins of their ancestors, ending with a recap of what had happened to Judah and Jerusalem because of the unfaithfulness of the people. The whole reason they were in Egypt was because they had disobeyed God and had repeatedly refused to listen to His prophets.

"You saw the calamity I brought on Jerusalem and all the towns of Judah. They now lie deserted and in ruins. They provoked my anger with all their wickedness. They burned incense and worshiped other gods—gods that neither they nor you nor any of your ancestors had ever even known." – Jeremiah 44:2-3 NLT

They had been eye-witnesses to those very events. They had been a part of the idolatry and unfaithfulness that had led to God’s judgment and the eventual fall of the nation to the Babylonians. And yet, here they were living in exile in Egypt and following the same pattern of rebellion and disobedience. Once again, given the opportunity, they had turned their backs on God and were pledging their allegiance to false gods. And God hurls some stinging accusations against them.

“To this very hour you have shown no remorse or reverence. No one has chosen to follow my word and the decrees I gave to you and your ancestors before you.” – Jeremiah 44:10 NLT

And God let's them know that He is not going to tolerate their behavior. They may have been hundreds of miles away from the promised land, but their actions would still be held accountable by God. They were His chosen people and their collective lifestyle as His children was unacceptable and worthy of His wrath. So look at what He says:

"I will set my face against you…” – vs 11

“I will take the remnant of Judah … and they shall all be consumed…” – vs 12

“From the least to the greatest, they shall die…” – vs 12

“I will punish those who dwell in the land of Egypt…” – vs 13

No survivors. No mercy. No one would escape, survive or return to the land of Judah. All because they had refused to obey the word of God. Whether by sword, pestilence or famine, they would all receive the same reward for the sin against God: Death.

It seems that, in the short time the Jews had been in Egypt, they had forgotten all about Yahweh. He had become out of sight, out of mind. There were so many other gods from which to choose in their new homeland. And they had made themselves right at home. No longer did they live as the people whom God had set apart of His use and in order to bring Him glory. They were God's people in name only. In fact, their choice of lifestyle actually denigrated and defamed the name of God. And that was not something He was willing to tolerate.

They were His people and they were expected to live as such. He had not sent them to Egypt. That was not the land He had promised Abraham. And even the great patriarch's brief and ill-advised foray into the land of the Pharaohs had not turned out too well. Egypt had not been an option. God had commanded that they stay in the land and submit to the rule of King Nebuchadnezzar. But that had not appealed to them. They had better plans. They preferred their solution over that of God. And now they were going to have to pay the piper. Their sin debt to God had come due. Their little respite in Egypt was about to come to a dramatic and deadly end. Their false gods would prove of no help. Their new homeland would become anything but hospitable. Their search for safety and security would end in tragedy. All because they refused to trust God and obey His command. Disobedience among God's people always begins with doubt, which leads to disbelief. They doubted God’s word and refused to believe that their best option had been to stay right where they were in Judah – in spite of the destruction and the presence of the Babylonians. And their disbelief led them to disobey. That is always the pattern. A lack of trust in God will always lead to a lack of subjection to God.  If we don’t trust Him, we will never obey Him.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

The One True God.

Then the word of the Lord came to Jeremiah in Tahpanhes: “Take in your hands large stones and hide them in the mortar in the pavement that is at the entrance to Pharaoh’s palace in Tahpanhes, in the sight of the men of Judah, and say to them, ‘Thus says the Lord of hosts, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and I will set his throne above these stones that I have hidden, and he will spread his royal canopy over them. He shall come and strike the land of Egypt, giving over to the pestilence those who are doomed to the pestilence, to captivity those who are doomed to captivity, and to the sword those who are doomed to the sword. I shall kindle a fire in the temples of the gods of Egypt, and he shall burn them and carry them away captive. And he shall clean the land of Egypt as a shepherd cleans his cloak of vermin, and he shall go away from there in peace. He shall break the obelisks of Heliopolis, which is in the land of Egypt, and the temples of the gods of Egypt he shall burn with fire.’” – Jeremiah 43:8-13 ESV

Reading the story of the lives of the people of Israel and Judah can be a depressing and frustrating experience. Depressing, because they bring so much unnecessary misery upon themselves through sheer disobedience. Frustrating, because they bring so much unnecessary misery upon themselves through sheer disobedience. If they had just done what God had said, their lives could have been so much easier. But no, they had to do it their way. They stubbornly refused to obey God, because they were determined to do what they wanted to do.

Johanan and his companions, along with those they had taken captive from Judah, had made their way all the way to Tahpanhes, an important city on the northern border of Egypt. And it was at this point that God determined to deliver yet another message to His wayward children. Jeremiah and Baruch had been forcefully dragged along to Egypt by Johanan. Since Johanan had murdered Gedaliah, the Babylonian-appointed governor of Judah, who had been tasked with the responsibility of caring for Jeremiah, Johanan simply took the prophet and his scribe with him To Egypt. And God continued to speak to Jeremiah, giving him yet another strange object lesson to act out in front of the people of Judah.

“While the people of Judah are watching, take some large rocks and bury them under the pavement stones at the entrance of Pharaoh’s palace here in Tahpanhes.” – Jeremiah 43:9 NLT

This rather bizarre bit of theatrics is not explained to Jeremiah or to us. We are not told what the rocks were meant to represent, but we are told that King Nebuchadnezzar would set his throne over them.

“I will certainly bring my servant Nebuchadnezzar, king of Babylon, here to Egypt. I will set his throne over these stones that I have hidden.” – Jeremiah 43:10 NLT

Perhaps the two large stones were meant to represent the people of Judah, who had chosen to hide from the Babylonians by escaping to Egypt. But God was letting them know that there was no escape from His divine will. He had commanded that they remain in Judah and subject themselves to the will of King Nebuchadnezzar, whom He had set over them. But since they had chosen to disobey God and follow their own plan, God let them know that their will was no match for His own. They would still find themselves subject to Nebuchadnezzar and, albeit unwillingly, submitting to the will of God. Not only that, their decision to escape to Egypt would bring destruction on the people of Egypt.

“And when he comes, he will destroy the land of Egypt. He will bring death to those destined for death, captivity to those destined for captivity, and war to those destined for war.” – Jeremiah 43:11 NLT

The prophet, Ezekiel, also spoke of the fall of Egypt to the Babylonians.

“Son of man, the army of King Nebuchadnezzar of Babylon fought so hard against Tyre that the warriors’ heads were rubbed bare and their shoulders were raw and blistered. Yet Nebuchadnezzar and his army won no plunder to compensate them for all their work. Therefore, this is what the Sovereign Lord says: I will give the land of Egypt to Nebuchadnezzar, king of Babylon. He will carry off its wealth, plundering everything it has so he can pay his army. Yes, I have given him the land of Egypt as a reward for his work, says the Sovereign Lord, because he was working for me when he destroyed Tyre.” – Ezekiel 29:18-20 NLT

Just a few verses earlier, God gave His reason for destroying Egypt, addressing the pride and arrogance of Pharaoh.

“Because you said, ‘The Nile River is mine; I made it,’ I am now the enemy of both you and your river. I will make the land of Egypt a totally desolate wasteland, from Migdol to Aswan, as far south as the border of Ethiopia.” – Ezekiel 29:9-10

And God had made a similar accusation against the king of Tyre, the very nation whom He used the Babylonians to destroy.

“In your great pride you claim, ‘I am a god!
    I sit on a divine throne in the heart of the sea.’
But you are only a man and not a god,
    though you boast that you are a god.” – Ezekiel 28:1 NLT

“Because you think you are as wise as a god,
    I will now bring against you a foreign army,
    the terror of the nations.
They will draw their swords against your marvelous wisdom
    and defile your splendor!” – Ezekiel 28:6-7 NLT

Both Pharoah and the king of Tyre were guilty of claiming to be divine. They had arrogantly set themselves up as gods. But they would both discover the painful truth that there is but one true God. He made it perfectly clear that they were nothing but men. Their wisdom and glory were limited. Their power, while extensive from an earthly perspective, was nothing when compared to God’s might.

God had used Nebuchadnezzar to punish the king of Tyre. And as a form of “reward”, God would allow Nebuchadnezzar to plunder Egypt. The thing that Johanan and his friends failed to understand was that God had far greater plans at work. He was doing things behind the scenes of which they were completely oblivious. Their little trip to Egypt, which had made so much sense to them at the time, was going to place them right in the middle of God’s divine strategy concerning the fates three nations: Egypt, Tyre and Babylon. Little did the Johanan know that his expedition to Egypt would end in disaster, and that the very fate he was attempting to escape would find him there. 

King Nebuchadnezzar invaded Egypt somewhere around 568-567 B.C., and he did to Egypt what he had done to Judah. His troops burned the temples of their gods and hauled away their idols as plunder. The people of Egypt were slaughtered or taken captive. Anything of value was seized as booty and hauled back to Babylon. And the nation was left desolate.

There is an easily overlooked lesson in all of this, and God makes it perfectly clear when He speaks through His prophet, Ezekiel.

“And when I put my sword in the hand of Babylon’s king and he brings it against the land of Egypt, Egypt will know that I am the Lord. I will scatter the Egyptians among the nations, dispersing them throughout the earth. Then they will know that I am the Lord.” – Ezekiel 30:25-26 NLT

He is Lord. No debate. No arguments. Case closed. And if anyone should have known that, it was the people of God. The people of Judah should have been the first to recognize that God alone is Lord. But they had set themselves up as gods, making their own decisions, following their own plans, and refusing to listen to the words of God. All people – whether kings or commoners, pagans or Jews, powerful or weak – will have to one day recognize that God is Lord. The king of Tyre would learn the painful lesson that he was anything but a god. Pharaoh would have to learn the same thing. And, ultimately, even Nebuchadnezzar, in his pride, would be brought low by God. At the zenith of his power, God would deliver a message to King Nebuchadnezzar through a disturbing dream, which Daniel would interpret for him.

For you have become great and strong. Your greatness is such that it reaches to heaven, and your authority to the ends of the earth.…You will be driven from human society, and you will live with the wild animals. You will be fed grass like oxen, and you will become damp with the dew of the sky. Seven periods of time will pass by for you, before you understand that the Most High is ruler over human kingdoms and gives them to whomever he wishes. – Daniel 4:22, 25 NLT

Even the great king was going to learn the painful lesson that there was only one true God. And not long after Daniel interpreted the king’s dream, Nebuchadnezzar found himself standing on the balcony of his palace, surveying his magnificent kingdom.

The king uttered these words: “Is this not the great Babylon that I have built for a royal residence by my own mighty strength and for my majestic honor?” – Daniel 48:30 NLT

In the midst of his self-glorification, the king suddenly lost his sanity. He went from ruling over the most powerful nation in the world to wandering around the land and acting like an animal. But then something happened. The text says that the king, in his dementia, looked up to heaven and his sanity suddenly returned to him. And he said:

“I extolled the Most High,
and I praised and glorified the one who lives forever.
For his authority is an everlasting authority,
and his kingdom extends from one generation to the next.
All the inhabitants of the earth are regarded as nothing.
He does as he wishes with the army of heaven
and with those who inhabit the earth.
No one slaps his hand
and says to him, ‘What have you done?’” – Daniel 4:4-5 NLT

Nebuchadnezzar discovered the hard way that God alone is Lord. The king of Tyre and the Pharaoh of Egypt learned the same lesson. But what about Johanan and the people of Judah? Would they come to the point where they recognized and willingly confessed the sovereignty of God and their need to submit to His will for their lives? Time will tell. But one way or another, all men will be forced to acknowledge that God is who He says He is. They will have to stand before Him as judge and ruler over nations and kings. And at that time, they will know that He is Lord.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson