Is God With You?

2 Samuel 5:1-10; 1 Chronicles 11

David became greater and greater, for the LORD of hosts was with him. ­– 1 Chronicles 11:9 NASB

David had been through a lot over the years. But now he was seeing his circumstances take a decidedly positive turn. Rather than running for his life, he was being crowned king of Israel. Instead of living the life of a renegade and outlaw, he was being recognized as the legitimate ruler of the kingdom. All his past deeds on behalf of the nation were suddenly remembered and the people were glad to put him on the throne. Not only was he God's choice, he was the people's choice. They overwhelmingly supported David as their king. All thoughts of Saul had disappeared.

From this point forward, the chronicler is going to begin to focus his attention on the glory years of David's reign. He is going to recount David's rise to power and his establishment of Jerusalem as his capitol. The capture of Jerusalem was going to be critical to Israel's future. It was there that the Temple would eventually be built and the sacrificial system that God required would be practiced. Jerusalem would play a significant role in the history of Israel from this time forward – and continues to do so today. The chronicler also recounts the rise of David's Mighty Men. This group of valiant warriors had been attracted to David by his courage, military know-how, and his character. They recognized a good leader when they saw one. Most of these guys gave their allegiance to David while he was still running from Saul. These men would rather have risked their lives living on the run with David, than serving a less-than-godly leader like Saul. The bravery of these men is clearly outlined for us and it shows the kind of men that David attracted. His leadership and character were magnets attracting men of strength and integrity.

But the greatest point in these two passages is the reference to God's presence. David was who he was, not because of his exploits, not because of his capture of Jerusalem, and not because of the kind of men with whom he associated. David was who he was because God was with him. And God was with David because David shared God's heart. He loved the things God loved. He had a passion for the same things God did. David was a man after God"s own heart. Was he perfect? Obviously not. Would he make mistakes? Yes, he would make many. But he never lost his heart for the things of God. He loved God and all that God loved. So God was with Him, and God prospered Him. God blessed Him. And the same is true for us today. God longs to bless those who share His heart, who love what He loves, and pursue what He desires. David's interests were the same as God's. And God recognized that. As long as David put the things of God first, God put David first. He prospered and protected him. Is God with You today? Do you have a heart for the same things He does?

Father, give me a heart that longs for and loves the same things You do. I desire Your constant presence in my life. I want to be a man after Your own heart. Amen



O Come Let Us Adore Him!

Psalms 103-104

Bless the LORD, O my soul, And all that is within me, bless His holy name. ­– Psalms 103:1 NASB

When's the last time you expressed your love and adoration to God? I mean, really let Him know how much you love and appreciate Him? These two familiar and incredible Psalms of praise to God ought to remind us just how infrequently we verbally let God know how much He means to us. In both Psalms, David speaks to his soul. He reminds himself to praise God because of who He is, for all that He has done, and all the myriad ways He shows us His love, mercy, and grace each and every day. Because God is out of sight and out of mind for most of us as human being – in other words, we can't see Him – we have to make an effort to think about Him and look for His activities and actions in and around our lives. For David, it was to put it in song. For you and me, it might be a favorite CD with some songs of praise to God that we listen to regularly and that remind us of His goodness and grace. It might be that we start each day by reading these two Psalms

Let's fact it, most of us take God for granted. We rarely think about the fact that each breath we take is a gift from Him. Unless we happen to be standing at the brink of the Grand Canyon looking out over its majestic landscape, we probably don't get blown away by God's creative handiwork too much as we drive to work or mow the yard. But if we could train ourselves to think "Godly" thoughts, to look for Him each and every day in the world that surrounds us, we would probably be more grateful and a lot less grumpy!

So come let us adore Him. Sing His praises. Shout about His incredible mercies. Remind one another of His limitless love. We have a lot to adore, and there's more to come.

Father, give me eyes to see You, lips to praise you, ears to hear you, hands to serve you, feet to follow you, and a lifetime that is filled with adoration for who You are and all that You have done. Amen



Some Things Never Change.

Psalm 102

But You, O Lord, abide forever, and Your name to all generations. ­– Psalms 102:12 NASB

This is one of those Psalms most of us can relate to. We've all had times in our lives where we felt just the Psalmist did. He is crying out to God. He is asking God to hear his prayer, but he feels as if God has turned a deaf ear to his plight. Things are so bad, he can't sleep, he's lost his appetite, and he feels like everything is caving in on him. Sound familiar? It does to me. The fact is, we all go through moments like that, because it is part of living in a fallen world. We are surrounded by hurt and heartache. People do mean things to other people. Difficulties and trials come, and seemingly, always at the wrong time. It was true in the Psalmist's day and it is true in our day. Some things never change.

But right in the middle of this Psalm of lament, we read the word "But," and with it, the Psalmist takes a slightly different direction with his message. He reminds himself and us that God is also unchanging. In the midst of all the suffering and sorrow of life, God is a consistent and constant presence. For the Psalmist, the temple in Jerusalem was the dwelling place of God's presence. It was there that He met with His people. But God is also enthroned on high and from His unique vantage point He can look down on the sufferings of mankind and act. He hears the groanings of the prisoner. He sets free those doomed to death. God is not bound by time or limited in how He can deal with the difficulties we encounter in this life. The Psalmist compares the brevity of his own life to the eternalness of God. He is finite. God is infinite. God will outlast the very world He created. He will be around long after we are gone. His years will not come to an end, but ours will. And while my life may end, God will still be there faithfully and sovereignly interacting with those who follow after me. Suffering is a part of life. So is the sovereignty of God. So when we think everything is out of control, we need to remind ourselves that He is not.

Father, help me to continue to learn to focus on You and not my surroundings. You are the unchanging one. You are the ONLY thing I can count on in this life. You are consistent and constant, faithful and unfailing. And Your eternalness reminds me that I have a secure future – forever. This is NOT all there is. Amen



A Refresher Course.

1 Chronicles 9-10

Saul died in disobedience, disobedient to GOD. He didn't obey GOD's words. Instead of praying, he went to a witch to seek guidance. Because he didn't go to GOD for help, GOD took his life and turned the kingdom over to David son of Jesse. ­– 1 Chronicles 10:13-14 MSG

For nine chapters the chronicler has painstakingly presented the genealogies of the twelves tribes of Israel. He has reminded them of their unique and rich heritage as God's chosen people. They have returned from exile due to the grace and mercy of God. Chapter nine pictures a reinstituted priesthood and a revitalized sacrificial system at the temple in Jerusalem. This mention of the holy city reminds the people of their duty to worship God and Him alone. Jerusalem is also the city where the king resides. It is the place where David and Solomon had their palaces and conducted their reigns as the kings of Israel.

Now the writer is going to give the people a refresher course in how they got to where they are. He starts out in chapter 10 by revisiting the unflattering demise of Saul. He is going to juxtapose the reign of Saul with that of David and he does so by simply concentrating on Saul's death. Chapter ten is virtually word for word what is recorded in 1 Samuel 31. What a contrast we seen in the life of Saul and that of David, the man after God's own heart. Saul was the king appointed as a result of the people's demand for a king just like all the other nations had. They got what they wanted. Someone who looked like a leader, but lacked the integrity and character that true godly leadership requires. Solomon was the king after the people's heart. His name means "he who was requested." But Saul had a problem. He refused to obey God and His prophet Samuel. Unlike David, Saul was not a man after God's own heart. In fact, he really didn't have a heart for God. Since Saul refused to listen to God, God reached the point where He stopped listening to Saul. God even chose Saul's successor long before his life and his kingdom came to an end. God chose David.

The writer makes it clear that Saul died because of his own trespasses. He had sinned against God. Saul had refused to obey God and worship Him as God. In telling Saul's story, the chronicler is telling the story of the people of Israel. They had been in exile all these years for similar reasons. They had failed to listen to and obey God. In fact, the very fact that Saul was ever on the throne goes back to the people's stubborn insistence that they have a king – instead of being satisfied with God as their king.

The following chapters will contrast the faithfulness of David with the unfaithfulness of Saul. David was God's choice for Israel. Because David was faithful, he reign was blessed. The book of Chronicles makes a repeated tie between blessing and faithfulness and judgment and disobedience. We can probably stand to listen to what the writer of Chronicles is trying to tell us. God is a holy God who demands that His followers live holy lives. But the good news it that He is not expecting us to manufacture this holiness on our own. He supplies all we need through the presence of His Holy Spirit and His written Word. We can live faithful lives and enjoy the blessings of God. We can live in obedience. We can be a people after God's own heart. He has equipped us to do just that.

Father, may obedience mark our lives more than disobedience. May we be a people who turn to You and not the counterfeit gods of this world. We want to be faithful. We want to be pleasing to You. Thank You for making it possible through the indwelling power of Your Spirit and the truth found in Your Word. Amen



One Nation, Under God.

1 Chronicles 7-8

Ner was the father of Kish. Kish was the father of Saul. Saul was the father of Jonathan, Malkishua, Abinadab, and Eshbaal. ­– 1 Chronicles 8:33 NLT

We finally reach the end of this lengthy list of genealogies as the writer provides a more detailed accounting of the tribe of Benjamin. But with that done, he has included the twelve tribes of Israel. In reality, he has left out the tribes of Dan and Zebulun. He had included the tribe of Levi and had dealt with the two halves of the tribe of Manasseh separately. So if he had included Dan and Zebulun, it would have added up to 14 tribes. So it seems that it was more important to the writer to keep intact the 12 tribes than worry about which ones got left out or included. But notice that he gave special emphasis to the tribes of Judah and Benjamin. The tribe of Benjamin is covered in verses 6-12 of chapter 7, but then again in greater detail in all of chapter 8. Judah was also given more extensive coverage. Why? It seems that these two tribes held special significance because the first two kings of Israel came from them. Saul was of the tribe of Benjamin. David was of the tribe of Judah. Saul was the first king and the people's choice. David was the second king and God's choice.

But it seems that the chronicler is going out of his way to emphasize that God is the God of all the tribes of Israel. They had all been returned by God from exile in Babylon to the land of promise. Every person who read this account could trace back his lineage to one of these tribes. They could relate to the history of Saul and David. They all shared the same covenant-keeping God. God had a plan for all of Israel, not just Judah. But He was going to use Judah to establish His kingdom – in the future. From the tribe of Judah would come the Messiah.

By providing the lengthy genealogies, the writer is reminding the people of Israel of their significance in the world. They have a rich heritage and are each descendants of Abraham, and, as such, are the chosen people of God. This fact could have easily been forgotten after spending 70 years in exile. So God reminds them of who they are and from whence they have come. He has returned them to the land, and while things might not look so good at the moment, He is far from done.

Father, too often we forget our heritage. We forget that we are sons of God and joint heirs with Jesus Christ. We live like we are exiles, living in a strange land and getting comfortable with the lifestyle of those around us. But like you did with the Israelites returning from Babylon, You remind us of our unique heritage. We are Your sons and daughters. We are Your children. And You have chosen us so that You might bless us. Let us never forget who we really are. Amen



A Right Response To A Righteous God.

Psalms 92-93

O LORD, what great miracles you do! And how deep are your thoughts. ­– Psalms 92:5 NLT

Thanksgiving. Singing. Declaring His lovingkindness. Gladness. Joy. Fruitfulness. Recognition of His sovereignty.

These two Psalms paint a clear picture of how the people of God should respond to Him. As we learn to reflect on all that He has done in the past and all that He is doing around us in the present, we will see life from a different perspective. As we read the Word and discover His character and learn about His great acts of goodness and righteousness to His people over the years, we grow in our optimism and trust. We are more apt to rejoice even when things do not appear to go the way we would like them to go, because we know and understand His character. Thanksgiving and praise come more readily and freely because we see life from God's perspective. He is powerful, loving, righteous, just, and causes His people to live fruitful lives even in times of difficulty.

One of the things we tend to forget is that God is ruler over everything and everyone. Because we see the world as out of control, we tend to believe that God is somehow a powerless spectator to the events going on around us or, worse yet, a disinterested deity who could do something about it, but just chooses not to. But the Psalmist reminds us that God reigns and rules on high. "The LORD is king! He is robed in majesty. Indeed, the LORD is robed in majesty and armed with strength. The world is firmly established; it cannot be shaken" (Psalms 93:1 NLT). God is in complete control. And He is powerful. "But mightier than the violent raging of the seas, mightier than the breakers on the shore––the LORD above is mightier than these!" (Psalms 93:4 NLT).

Praise and thanksgiving come naturally when we truly believe these things about God. But when we are filled with doubt about His power and majesty, when we don't recognize His faithfulness and love for us, then we find it hard to thank Him in times of difficulty. But where do we learn about God? How can we grow in our confidence in His character and power? One way is through the reading of His Word. As we read the Scriptures, we are given a glimpse into the incredible character of God as it is exposed in the stories of God's interactions with mankind. We see His love, mercy, kindness, and righteousness, but we also see His anger, justice, holiness, and hatred of sin. We also see God's redemptive nature. How He wants to rescue mankind out of their slavery to sin and gave the life of His own Son to make it happen. The Bible is a picture of who God is. The stories are reminders of His character. He is the same today as He was then. But we also can learn of God's character as He works in and around our lives today. We can see His character revealed in our lives and in the lives of those around us. But we have to know what to look for. We can see His faithfulness and love as we encounter other believers who come alongside us in times of difficulty. Their love is an expression of His love. We can see God's power when we see marriages restored or sicknesses healed. We can see God's provision every time we eat a meal, deposit a paycheck or pay a bill. He provided the means to do them all. We can see God's matchless mercy and grace every time we find ourselves falling into sin yet again. Each time we do, we can go to Him for forgiveness and He always extends it. We can see God in our lives, but we have to train ourselves to look for Him. And when we learn to see Him, we begin to thank Him, to sing His praises, to declare His goodness and mercy. Just like the Psalmist.

Father, it is good to give thanks to You. I spend far too much time complaining and far too little time being grateful. And You have given me much to be grateful for. Amen



The Dark Night of the Soul.

Psalms 81; 88

You have thrown me into the lowest pit, into the darkest depths. Your anger weighs me down; with wave after wave you have engulfed me. ­– Psalms 88:6-7 NLT

Dark nights of the soul. We've all experienced them. Those moments in life where everything seems to be caving in onyou. When God seems distant and your prayers appear to go unanswered. The two Psalms in today's reading stand in stark contrast from one another. Psalm 81 has God Himself crying out to His people to remember and repent. He reminds them of His faithfulness and of His redemption of them from slavery in Egypt. He also reminds them of their rebellion and disobedience. Then He gives them the key to restoration. "But oh, that my people would listen to me! Oh, that Israel would follow me, walking in my paths! How quickly I would then subdue their enemies! How soon my hands would be upon their foes! Those who hate the LORD would cringe before him; their desolation would last forever. But I would feed you with the best of foods. I would satisfy you with wild honey from the rock" (Psalms 81:13-16 NLT). Listen. Follow me. Walk in my paths. God is looking for obedience. He longs to bless, but His blessing requires obedience. In verses 8-10 God makes it clear that their disobedience had to do with following after other gods. They had replaced Him with the false gods of Egypt and the land of Canaan. He required fidelity and faithfulness, but they had failed to remain true to Him and Him alone. Yet He longed to restore them and bless them.

Where Psalms 81 seems to give a view of life from God's perspective, Psalms 88 is totally from man's view point. In it, the Psalmist describes the dark night of the soul in which he find himself. His world is collapsing around him. He is under extreme pressure. He is even close to death. Yet he keeps crying out to God. He begs for Him to listen to him and rescue him. He even seems to believe that it is God who has brought all of this upon him. "You place me in the lowest regions of the pit, in the dark places, in the watery depths. Your anger bears down on me, and you overwhelm me with all your waves" (Psalms 88:6-7 NET). He feels completely rejected by God. And unlike most of the other Psalms, this one ends in sadness, with no resolution or declaration of God's righteousness or faithfulness. There are no statements regarding God as his rock, fortress, redeemer, or rescuer. It ends as it began – in despair.

So what do we do with these two Psalms? How do we resolve the apparent conflict? I think it is all in how we view them. It's all about perspective. One Psalm gives a horizontal view of life – from man's limited perspective. The other Psalm gives us a view of life from God's vantage point. During the dark nights of the soul, it is easy to lose sight of God's bigger perspective. While the write of Psalm 88 seemed to have an understanding of God's sovereignty, it was fairly negative. Yes, he believed that God was in control, but that God only brought bad things into his life. God brought punishment and nothing else. Since God was in control, all the pain and suffering in his life had to come from God. And God does allow pain and suffering to come into our lives. Sometimes He even uses it to admonish us or get our attention. But Psalm 81 reminds us that God always has a method to His seeming madness. He has a reason for and a plan behind the events that take place in our lives. But we have to look beyond and behind those vents to see His perspective. He has our good in mind. Even when He punishes us, it is for our own good. The writer of Hebrews understood this concept. "And have you entirely forgotten the encouraging words God spoke to you, his children? He said, 'My child, don’t ignore it when the Lord disciplines you, and don’t be discouraged when he corrects you. For the Lord disciplines those he loves, and he punishes those he accepts as his children'" (Hebrews 12:5-6 NLT). Correction and discipline do come from the Lord at times. But sometimes the suffering we encounter is a result of living in a fallen world. Death, disease, and disappointment are part of the result of the fall. And they impact everyone – the saved and the unsaved. As believers we are not immune to these things. The economy affects us just like everyone else. We are susceptible to disease just like everyone else. We can be hurt and disappointed just like everyone else. But we know that God loves us. He sent His Son to die for us. He has our best interests in mind. He is in the process of transforming us into the likeness of His Son. And He uses these events in and around our lives to do just that. We just have to see life from His perspective. Is He punishing us? Perhaps. But it could just be that we are experiencing the affects of the fall on our lives. And He is allowing this dark night of the soul to remind us of our need and dependence upon Him. He wants us to do just what the writer of Psalms 88 was doing – to call out to Him. To wrestle with Him. To even blame Him if that is what it takes to get us to call out to Him. It is okay to ask Him "Why?" and "When?" But when we learn to see life from God's perspective we will learn to patiently wait for His answer to our questions because we know that He loves us and has our best interest in mind. Our questions will begin to be "What?" and "Where?"  What are you trying to teach me? What are You wanting to do in my life? Where can I see Your hand at work? It's all about perspective.

Father, give me Your perspective on life. Help me to see the events of my life from a higher vantage point. It's hard sometimes, but I know You are willing to open my eyes and give me Your divine perspective. When I enter those dark nights of the soul, help me to see Your light shining in the midst of them. Amen



The King and the Priest.

1 Chronicles 6

Only Aaron and his descendants served as priests. They presented the offerings on the altar of burnt offering and the altar of incense, and they performed all the other duties related to the Most Holy Place. They made atonement for Israel by following all the commands that Moses, the servant of God, had given them. ­– 1 Chronicles 6:49 NLT

As the people of Israel once again stood on the land promised to them and provided for them by God, the writer of Chronicles wants to remind them of two important facts: The role of the king and the importance of the priesthood to their lives. In his careful, if not boring, list of genealogies, he has spent a great deal of time outlining the lineage of Judah, the tribe through which not only David the king and his descendants came, but through which the Messiah would come. Now he methodically presents the lineage of the tribe of Levi, the tribe appointed by God to serve as priests to Him. While the people have been in exile, the priesthood has effectively been suspended. They could only serve as long as Israel remained in the Promised Land, and as long as the temple where God's presence dwelt remained standing. One of the most significant benefits of returning to the land was the reinstitution of the sacrificial system. This would have been suspended as long as the people were in exile. The priesthood was essential to the restoration of community life and the peoples' covenant relationship with God. The priests and the Temple were central to life in Israel and had been missing for more than 70 years. This chapter reemphasizes their importance.

This list also reminds the people that it was God who had chosen Aaron and his sons to serve Him as priests. When God rescued the people out of captivity in Egypt, He had claimed the firstborn son as His by right. They were to be dedicated to His service for their lifetimes. But instead, God had chosen to allow the Levites to serve in their place. They were His hand-picked representatives and this chapter clearly indicates their importance in the covenant community.

Remember, this book was written to a people returning from Exile. Many, if not most, had been born in exile and were ignorant of the history and unique relationship that God had with the people of Israel. This is the writer's attempt at reminding them of just how unique they were as a people. God was intimately involved in the history and daily life of the people of Israel and these newly released exiles needed to be reminded. Sometimes we need a refresher course on just how unique we are as the people of God. Tainted by the world and numbed by constant contact with the things of the world, we lose sight of the reality of our unique position as God's chosen people. Christ is to serve as priest and king in our lives. He is our savior and sovereign Lord. He is the one we are to worship and obey. We are not like any other people group on earth. We have a High Priest who has offered the ultimate sacrifice for our sins – His own life. We have a King who rules and reigns from His throne in heaven and who is one day going to return to reestablish His rule here on earth. Those two facts should change the way we live and think.

Father, never let me forget the reality of the fact that Your Son reigns as king of my life and serves as the High Priest of my life. His sacrifice is what gives me access to the throne of God. His sovereignty and power give Him the right to rule over my life. He is the Son of David, the rightful heir to the throne. He is the great High Priest, the one who offered the final sacrifice for my sins. May I willingly obey Him. Amen



Perfect Recall.

Psalms 77-78

But then I recall all you have done, O Lord; I remember your wonderful deeds of long ago, they are constantly in my thoughts. I cannot stop thinking about your mighty works. ­– Psalms 77:11-12 NLT

There is a pattern to many of the Psalms. They start out with the Psalmist questioning God's presence. Where is God? Why does He seem to be nowhere to be found? From the Psalmist's perspective, it appears as if God has vacated the premises and left the inmates in charge of the asylum. From all appearances, things look out of control. The world appears to be falling apart and our lives seem surrounded by pain and suffering.

But just as suddenly as the Psalmist began, he takes a turn toward the positive. He begins to speak of God's faithfulness and unmistakable reliability. What brings about this radical change in perspective? A brief review of God's actions on behalf of men. Just about the time he finds himself whining over his lot in life, the Psalmist remembers all that God has done. He begins to remind himself of God's holiness and redemptive power. He takes a look back and gets renewed hope for the present. The God who was is the God who is. He is the same yesterday, today, and tomorrow. And sometimes we just need to be reminded of that fact.

Psalm 78 reminds us to remind our children of all that God has done. We are to tell the next generation about the mighty works of God. How will they know if we don't tell them? If we fail to tell them, they will grow up stubborn, rebellious, and unfaithful, refusing to give their hearts to God (Psalms 78:8). Psalms 78 is a picture of God's faithfulness despite man's unfaithfulness. It is a reminder of God's sovereign rule over man. He sent … He gave … He destroyed … He abandoned … He loosed … He led … He drove out … He rejected … He abandoned … He routed … He chose … He took. God was involved. He was in charge. And remembering His unquestionable sovereignty over the past should remind us that He is just as much in control over the present.

Just about the time we begin to think God has forgotten us, we need to remember Him and all He has done for us. He CAN be trusted.

Father, increase my capacity to remember. Especially when things are looking scary. When I can't see you at work in my present circumstances, help me to recall Your past mercies. You have never let me down and You never will. Amen



Losing Our Focus.

Psalm 73

But as for me, I almost lost my footing. My feet were slipping, and I was almost gone. For I envied the proud when I saw them prosper despite their wickedness."­– Psalms 73:2-3 NLT

I like to run. Mostly outdoors, but if it is rainy and cold I will sometimes resort to running on a treadmill. But it can be a dangerous experience. There is something about me and treadmills that make for a dangerous combination. If I lose focus, I can fall. If I find myself distracted in any way from the task at hand, and start looking around at what else is going on in the room, I can end up stepping off the center of the mat and running right off the treadmill. Believe me, it's happened – one time in a crowded YMCA in the middle of the lunch hour workout crowd. I was running along at a nice pace, when I decided to check out who was running on the treadmill next to me. I wanted to compare pace, running style, see if he was as tired as I was. That's when it happened. As I turned to look, my body slowly followed my head and I stepped right off the side of the treadmill. The next thing I know I was laying flat on my face at the back of the treadmill where the belt had deposited me when I fell. I was unhurt, but highly embarrassed. I had lost my focus. I had gotten distracted. I had forgotten why I was there in the first place.

That is what I think of when I read this Psalms. The Psalmist writes that he almost lost his footing. Why? Because he started looking around at his surroundings. He became distracted by the proud and their lot in life. He started to compare himself with others. And as soon as he did, he began to lose focus. He lost his perspective. This is a dangerous game that all of us play from time to time. Forgetting why we are here, we begin to compare our lot in life to those around us. We start looking around at the "wicked" and begin to notice that they seem to be better off than we are and we're the good guys. They seem happier, healthier, wealthier, and all despite their blatant disregard for God. All our efforts to live righteous lives start to look like a royal waste of time. We begin to second guess ourselves and doubt God.

That's when we need a new perspective. We need to get back on track. For the Psalmist it meant getting back in touch with God by going to the sanctuary of God. In other words, he had to get back into God's presence. He had to take his eyes off the world and put them back where they belonged – on God. When he did, his perspective changed. But as long as he kept his focus on the perceived inequities of life, his heart grew hard and his thinking clouded and distorted. Perspective changes everything though. Keeping our focus on God helps us view life from His vantage point, instead of our own. We have limited perspective, which is why we need to see things from His point of view.

When he turned his attention back to God, the Psalmist realized just how good he really had it. He could say, "Whom have I in heaven but you? I desire you more than anything on earth. My health may fail, and my spirit may grow weak, but God remains the strength of my heart; he is mine forever" (Psalms 73:25-26 NLT). "But as for me, how good it is to be near God! I have made the Sovereign LORD my shelter, and I will tell everyone about the wonderful things you do" (Psalms 73:28 NLT). Now that's a change in perspective.

Father, I want to see the world from Your point of view, not mine. Forgive me for the many times I get distracted by what I see going on around me. I take my eyes off of You and I fall. I lose my sense of balance and begin believing that what I see taking place around me is the truth. It is reality. But only You are reality. Only You can be trusted. May I learn to trust You despite what I see going on around me. Amen



Glimpses of Faith.

1 Chronicles 4-5

…they cried out to God in the battle, and He answered their prayers because they trusted in Him. ­– 1 Chronicles 5:20 NASB

More names. So many names that it is tempting to just give this section a quick, cursory reading and move on to more interesting parts of this book. But if you take the time and energy to wade through the lengthy list of difficult-to-pronounce names and confusing genealogical records, you stumble across a few important verses that give you a glimpse into the lives of a faithful few. Most of these individuals just remain names. We know little about them. But there is the occasional Jabez or the valiant sons of Reuben, Gad, and Manasseh. Jabez was an obscure individual who we know next to nothing about, but he is singled out by the author of the book as a man who prayed. He called out to God and God answered. He is an example of faith in the midst of a people who struggled with faith. Remember, the audience reading this book are coming back from 70 years in exile. They had been punished by God for their spiritual adultery. Jabez is a reminder to them of what their relationship to God should have been like. He asked God for blessing and abundance, requesting that God keep him from harm. We're told that God granted his request. The sons of Reuben, Gad, and Manasseh were warriors who cried out to God in the day of battle and He answered their prayer – because they trusted God. They were doing what He told them to do, which was to remove the existing people from the Promised Land. They were being obedience and they were asking for His help. And He gave it.

The author also reminds the people what happened to Reuben because of his sin. As the firstborn of Jacob, he would have been in line to inherit all the blessings that come with that position, but he forfeited his rights because he had an adulterous affair with his father's concubine. As a result, he was passed over, and his rights were passed on to his brother Judah. Jacob lost out on the greatest blessing because of his sin. His actions had lasting ramifications.

The sons of the half-tribe of Manasseh are also given as an example of what happens to those who are unfaithful. We are told that they "acted treacherously against the God of their fathers and played the harlot after the gods of the peoples of the land" (1 Chronicles 5:25 NASB). So God allowed them to be taken into captivity. Their unfaithfulness resulted in their punishment.

So in these two chapters listing out the descendants of five of the tribes of Israel, we see glimpses of faith and faithlessness, obedience and disobedience, trust and distrust. While the majority of the people had turned their back on God, there were a few who faithfully served Him, trusted in Him, and were blessed by Him. And it could be so again!. God is looking for those who will serve Him faithfully. He stands ready to answer their prayers and to bless their lives. He wants to show Himself strong on behalf of those who place their faith and trust in Him. And the same is true today.

Father, I want to be like Jabez, who placed his faith and trust in You. I don't want to be listed among those who were unfaithful and served other gods, turning away from the one true God. Give me a heart for You. I can't manufacture it. You have to instill it in me through Your Holy Spirit. Make me increasingly dependent on You and less self-sufficient. Amen



God Is Not Done Yet.

1 Chronicles 3

Now these were the sons of David… ­– 1 Chronicles 3:1 NASB

Remember, the book of Chronicles was written to a group of Jews returning from exile in Babylon where they had been for 70 years. They are suffering from an identity crisis, so the writer is reminding them of who they are and who God is. He is faithful. These boring genealogical lists mean little to us, but they would have been words of comfort to these people. Chapter three starts out with the descendants of David and traces them all the way into the restoration period in which these people found themselves. The truth is, David's kingdom had come to en end the moment Jerusalem fell and the Israelites were taken into captivity in Babylon. Yet God had promised that David would always have a descendant on his throne. This promise is summarized in the book of 2 Samuel: "For when you die, I will raise up one of your descendants, and I will make his kingdom strong. He is the one who will build a house––a temple––for my name. And I will establish the throne of his kingdom forever" (2 Samuel 7:12-13 NLT). It was partially fulfilled in Solomon, but will ultimately be fulfilled in Jesus Christ. Part of the Davidic Covenant also promised Israel a permanent homeland. "And I have provided a permanent homeland for my people Israel, a secure place where they will never be disturbed. It will be their own land where wicked nations won’t oppress them as they did in the past" (2 Chronicles 7:10 NLT). They had lost their land for 70 years, but were now being returned to it. God had kept His promise. But this promise will also ultimately be fulfilled completely through the Messiah – Jesus Christ.

By tracing David's line the writer was giving his original readers hope that God would fulfill His promises. The future did not depend ultimately on the decisions of Cyrus, king of the Persian Empire, but on the faithfulness of Yahweh (cf. Haggai 2:21-22). God is a covenant keeping God. He will do what He says He will do. Solomon was long gone. There was not king on David's throne at this point. Many of the men who followed David as king had been godless leaders. Israel had done their part. They had not kept their side of the covenant. Yet God was keeping His. He had returned them to the land. He would restore them. But He was far from done. God will one day send His Son again to restore things completely. He will sit on David's throne and rule in Jerusalem. He will fulfill every promise of God completely and fully. There is on name not on the list in this chapter, but we know who it is. Jesus Christ. He is the coming King!

Father, thank You for reminding me of Your plan. Sometimes things look bleak, but I can always count on the fact that You are in control and are working Your plan to perfection. I have nothing to fear. Amen



Can't Get Enough of God.

Psalms 84-85; 87

A single day in your courts is better than a thousand anywhere else! I would rather be a gatekeeper in the house of my God than live the good life in the homes of the wicked. ­– Psalms 84:10 NLT

Let's be honest with one another. There are a lot of places most of us would rather be on a Sunday morning than church. Like back in bed, at the park, on a golf course, or sitting on the back porch with a cup of coffee and a good book. Not that any of those things are wrong, but why is it that they seem more attractive to us than spending time with God and His people? In the morning, reading the paper can be more appealing to us than reading His Word. Perusing the morning paper can take the place of our morning prayer time. Watching the Cowboys play on Sunday afternoon can keep us from showing up at church on Sunday night. It is not that we lack passion, it is just that it just doesn't happen to be for the things of God. But take a look at the words of the Psalmist: "A single day in your courts is better than a thousand anywhere else! I would rather be a gatekeeper in the house of my God than live the good life in the homes of the wicked" (Psalms 84:10 NLT). I love the way The Message paraphrases it. "One day spent in your house, this beautiful place of worship, beats thousands spent on Greek island beaches. I'd rather scrub floors in the house of my God than be honored as a guest in the palace of sin." The Psalmist loved God's house. Why? Because that is where the presence of God dwelt. It was where he could go to find God. Which is why he said, "I long, yes, I faint with longing to enter the courts of the LORD. With my whole being, body and soul, I will shout joyfully to the living God" (Psalms 84:2 NLT). Do you and I have that same kind of passion and desire for God? Do we long to be in His presence? Do we view our time in the Word as an opportunity to sit with Him and hear from Him? If we don't, that may be why our "quiet" times are just that – painfully and eerily quiet. We don't feel His presence. We don't hear His voice. When we go to church, we spend more time talking to our friends than we do listening to God. It is a social hour, not a worship experience.

The Psalmist was focused on God as his source of grace and glory. He described God as his sun and shield. He believed that God would withhold no good thing and would give joy to those who trusted in Him. He was a source of blessing and abundance. He was the restorer and redeemer. He provided salvation and was a source of unfailing love. Righteousness and truth could be found in His presence. So to be where God was was the Psalmist's greatest desire. What about you? What about me? Do we long to be with God? Do we find ourselves compelled to be in His Word so that we can hear from Him? Do we get excited to join God's people in worship of Him on Sunday? Or do we go out of some sense of duty rather than delight? A single day in your courts is better than a thousand anywhere else! Really?

Father, I confess that I do not delight in You like I should. I find pleasure and fulfillment in so many other places. I seek comfort elsewhere. I search for wisdom elsewhere. I do not wake up thinking about You. I don't find myself passionate about You and desiring to spend time with You. I am distracted too much of the time. May I lose my love affair with this world and find You as my soul delight. May I become fixated on You. May the things of You bring me greater delight than anything else this world has to offer. Amen



Humble Pie.

Psalms 43-45; 49

So don't be impressed with those who get rich and pile up fame and fortune. They can't take it with them; fame and fortune all get left behind. Just when they think they've arrived and folks praise them because they've made good, they enter the family burial plot where they'll never see sunshine again. We aren't immortal. We don't last long. Like our dogs, we age and weaken. And die. ­– Psalms 49:16-20 MSG

Sometimes we can really believe our own press clippings and think we are more significant than we really are. If we're not careful, we can buy into the lie that we are the center of the universe and everything and everyone else revolves around us. We look at all the accomplishments and accoutrements we've built up in life and start to think we're pretty hot stuff. But in these four Psalms, we see a different perspective. They reveal a recognition that it is God who is ultimately responsible for anything of significance that happens in our lives. The people of Israel didn't possess the land of promise based on their skill with the bow and military strategy. In fact, the Psalmist said, "I do not trust in my bow; I do not count on my sword to save me. You are the one who gives us victory over our enemies, you disgrace those who hate us. I God, we give glory to you all day long, and constantly praise your name" (Psalms 44:6-8 NLT).

There is a certain sense in which we all need to come to grips with our own insignificance. Andrew Murray once wrote, "Humility is nothing but the disappearance of self in the vision that God is all." We can try and take credit for our accomplishments, but to do so is to rob God of glory. We are attempting to claim responsibility for things we had little or nothing to do with. Our pride gets in the way and tempts us to blow our own horn and wallow in our own sense of significance and self-worth. T.S. Eliot wrote, "Humility is the most difficult of all virtues to achieve; nothing dies harder than the desire to think well of oneself." The Psalmist somewhat sarcastically paints the picture of the wealthy man who name their lands after themselves, out of some sense of self-exaltation – only to end up leaving those lands to someone else in the end.

Recognition of God's worth and our own worthlessness is vital to the development of a healthy humility. To a certain degree, these Psalms are all about dependence – a reliance upon God and a recognition of our own helplessness. Our wealth, strength, intelligence, planning, even spiritual giftedness, are nothing without Him. If we can ever come to grips with God's transcendence and our own impermanence, we will begin to recognize that we have nothing to fear. We'll also discover we have nothing to brag about. Which should be great news, because there are going to be those days when our strength runs out, our wisdom falls short, our wealth drives up and our confidence in self grows weak. At those moments, if we recognize the power and pervasive presence of God in our lives, we will be able to say along with the Psalmist: "Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again – my Savior and my God!" (Psalms 43:5 NLT).

Father, You are so much greater than I am. But I tend to want to think of myself as fairly significant. I want to elevate my own self-worth and claim responsibility for the affairs of my life. In other words, I want to be God. I want to be in control. I want to be the one to call all the shots. But thanks for the reminder that You are so much greater than I am. May I respond to Your greatness with humility – a growing awareness of Your holiness and my sinfulness. Amen



What's In A Name?

1 Chronicles 2

Jesse’s first son was Eliab, his second was Abinadab, his third was Shimea, his fourth was Nethanel, his fifth was Raddai, his sixth was Ozem, and his seventh was David. ­– 1 Chronicles 2:13-15 NLT

The first nine chapters of the 29 books of 1 Chronicles are genealogies. What's up with that? Obviously, the author of the book had a reason for dedicating such time and space to these lists of names. Remember that that the book was written to those who had been in exile and were now returning to the land of promise. Many had never been there, but had been born in Babylon while in exile. These seemingly endless lists of genealogies were a reminder to them of their heritage. Dr. Thomas L. Constable, in his Notes on 1 Chronicles, offers this explanation.

"The writer evidently chose, under divine inspiration, to open his book with genealogies to help his readers appreciate their heritage and to tie themselves to Adam, Abraham, and David in particular. Adam was important as the head of the human race. Abraham was important because of the promises God gave him and his descendants in the Abrahamic Covenant. David was important because of his role as Israel's model king and because of the promises God gave him in the Davidic Covenant. This section shows Israel's place among the nations. Both the Old and New Testaments open with genealogies, in Genesis, Matthew, and Luke.

"One of the major themes of Chronicles is that the Davidic dynasty would be the instrument through which God promised that salvation and blessing would come to Israel. It would also come through Israel to the whole world. The final Davidic king, Jesus Christ, was the last Adam (1 Cor. 15:45) as well as the Person who would fulfill the Abrahamic and Davidic Covenants completely."

Can you imagine the sense of loss and confusion the people must have felt as they returned to the land after nearly 70 years in captivity? Many had long ago given up on ever returning. They had seen their fathers and mothers die in the land of Babylon. They had resigned themselves to the fact that they would also die in exile, never living to see their homeland. But now that they had returned, they had to be wondering what the future held. These genealogies provided them a reminder of God's sovereign plan for their lives and of His faithfulness. He had not abandoned them. He was still going to keep His covenants to Abraham and David. The people of Israel would still be a blessing. David would still have a descendant sit on his throne, even though it had sat vacant for many years. All of this points to the coming Messiah. Jesus Christ would ultimately fulfill the promises of God made to Israel. Through Him all the nations of the world would be blessed. He will someday reign on earth as the rightful and righteous king of Israel.

Imagine the people reading through these lists of names. To us, they mean next to nothing, except for an occasional name like David, Boaz, or Judah. But for the people returning from exile, this would have been like looking at their family tree. They would have scanned the list to find the names of their ancestors. It would have provided a sense of connection. They were part of something much bigger than themselves. And while they may have been in exile, they were still connected to the lineage of God's chosen people. So they could have hope that God was not done with them yet. The peoples' sin of rebellion, which led to their exile, would not prevent God from keeping His covenant and completing His plan for His people.

Father, Your story is so much bigger than me. I sometimes think that it all revolves around me and that I am the star of the show. But I am just a bit player in Your play. I am thrilled that I have a part, but help me realize that You have a much larger objective than my happiness and satisfaction. You are fulfilling Your plan for mankind. You are redeeming the world. May I never lose sight of that great redemptive plan. Amen



Method to the Madness.

1 Chronicles 1

All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness. ­– 2 Timothy 3:16 NASB

I know what you're thinking. Why in the world did God include this chapter in the Bible? What could possibly be the purpose of this mind-numbing list of hard-to-pronounce names? But we have to keep in mind the original author's intent AND who his original audience would have been. For us, as modern-day Christians, these names mean next to nothing, except for the occasional reference to Adam, Abraham, and Isaac. But even though we know who these men were, we aren't exactly sure what they have to do with us. But the Chronicler was writing to a particular audience for whom this list would have had real significance. It is believed that the books of Chronicles were the last books written of the Old Testament. They would have been penned after the people of Israel had returned to the Promised Land from Babylon where they had been exiled by God for their disobedience. Upon their return, they would have been suffering from a kind of an identity crisis. Many of them would have been born in exile, having never set foot in the land of Canaan before. Now here they were, living in the land of "promise." What did that mean to them? Where was the promise? The land would have been desolate and its cities would have been in disrepair.  They would have returned weak and powerless. This would have been a whole new land to them. They were strangers in their own home. It would have been much like a prisoner sentenced to life in prison, who gets released after 50 years and allowed to return home. He would feel like a stranger, an alien, even in his own home.

So the writer of Chronicles begins by reminding his readers of their heritage. They needed to remember who they were and how they belonged to God. He had a plan for them. Their detour into captivity had not changed God's original plan. Beginning with Adam, the author takes them through the genealogy of Adam, Abraham, and Isaac, all the way to David, all the while giving them a history lesson in who there were and what God was doing in their midst. He reminds them that they are descendants of Abraham and Isaac. They have been chosen by God. He is going to remind them of the temple and the God-ordained worship prescribed to take place there. He is going to remind them of their covenant relationship to God as descendants of Abraham. David was their covenant king. He had placed over them by God Himself, and through him would come the ultimate Shepherd/King, the Messiah.

Sometimes we can forget who we are. As we live in this fallen world, surrounded by sin and bombarded by the false lies of the enemy, we can too often lose sight of who we are and forget what God has promised. We are children of the promise. We are heirs of God and joint-heirs with Jesus Christ. We have been chosen by God and He has a plan for our lives. While our circumstances may not be the best and we may sometimes feel as if we are anything but saints, we must constantly remind ourselves of the truth of God's Word and His promises found in it. While this first chapter may be hard to read, and even harder to find something spiritually life-changing to pull out of it, we can walk away knowing that we too are children of Abraham, with access to all the promises made to him. "So that’s why faith is the key! God’s promise is given to us as a free gift. And we are certain to receive it, whether or not we follow Jewish customs, if we have faith like Abraham’s. For Abraham is the father of all who believe" (Romans 4:16 NLT).

Father, sometimes I lose perspective. I get hung up on the things taking place around me and I begin to doubt that I am who You say I am. Like the Israelites, I feel like I am coming out of a land of captivity, and I have forgotten what the land of promise was supposed to be like. Remind me daily just exactly who I am and what Your plan is for me. Amen



The Palpable Presence of God.

Psalms 14; 16; 19; 21

I know the Lord is always with me. I will not be shaken, for He is right beside me. ­– Psalm 16:8 NLT

I remember a trip we took as a family to Carlsbad, New Mexico. Our reason for going was simple: To visit Carlsbad Caverns. I had been there as a child and now I wanted my kids to see it. The highlight of a tour of these magnificent caverns is always the point at which they turn off the lights and allow you to stand in absolute, pitch-black darkness. It is a darkness so dense and complete you can almost feel it. They tell you to put your hand in front of your face. Nothing. You can see absolutely nothing. It is an eerie feeling. When I read the passage above and think about the presence of God, that experience in the darkness of Carlsbad Caverns comes to mind. For David, God's presence was so real, it was palpable. He could feel it surrounding him. Nothing else mattered. He couldn't see anything else because his thoughts of God completely filled his mind. Was this all the time? Probably not, but there were moments when he could sense God's presence so strongly that nothing else mattered.

At those moments, David could say, "No wonder my heart is glad, and I rejoice. My body rests in safety" (Psalms 16:9 NLT). His awareness of God's presence filled him with peace, joy, and contentment. He knew he had nothing to fear. He could say to God, "You will show me the way of life, granting me the joy of your presence and the pleasures of living with You forever" (Psalm 16:11 NLT). When the all-pervasive presence of God surrounded him, David knew he was going to have all he needed for life. But David wasn't content to sit around and just wait for some ethereal, feelings-dependent experience to take place to convince him of God's presence. He went back to the word of God. He stood on the promises of God. He read the Scriptures provided by God. And when he did, he experienced a reviving of his soul, wisdom (Psalm 19:7), joy, insight for living (Psalm 19:8), reverence for God (Psalm 19:9), refreshment (Psalm 19:10), warning and reward (Psalm 19:11), and an awareness of the sins in his life (Psalm 19:13).

The Word of God is the revelation of God. It is a glimpse into who He is. So when we read the Word of God, we become more aware of God and learn to sense His presence in and around our lives. We begin to see how He works. We begin to get a grasp of His divine plan and how He interacts with men and women. Our trials become opportunities to see Him work, not just inconvenient experiences that we try to pray away. We learn that He is more powerful than our biggest problem. David knew God because he had read about God. Not all we know about God will come from our own experience. Most of it will come from His self-revelation – through His written Word and the Living Word, His Son Jesus Christ. As I get to know both better, I will sense His presence in my life more completely and consistently. His presence will begin to surround me like the darkness in that cavern in Carlsbad, New Mexico. But rather than make me feel uncomfortable and uneasy, God's presence will provide me with peace, joy, contentment, rest, and a healthy trust in His faithfulness – no matter what is happening around me.

Father, keep me in Your Word. Open my eyes to your powerful and pervasive presence. Help me learn more and more about You so that I can sense You in my life. You surround me at all times. There is no time when You are not there. The problem is that I cannot see or sense You. I have filled my mind with other things. I have allowed the things of this world to become my reality, instead of You. I want You to become my reality. I want to learn to sense You even when I can't see You. Amen



A Dependable God For Difficult Days.

Psalms 6; 8-10

And he will be the judge of the world in righteousness, giving true decisions for the peoples. The Lord will be a high tower for those who are crushed down, a high tower in times of trouble; And those who have knowledge of your name will put their faith in you; because you, Lord, have ever given your help to those who were waiting for you. ­– Psalm 9:8-10 BBE

The Psalms of David are honest and real. In them, he shares exactly what he is feeling at the time. They reflect his thoughts at that moment in time and he does not hold back or sugar-coat what he is thinking. He expresses it in a clear and, sometimes painfully, transparent way. And in this section of Psalms David talks a great deal about the negatives that seem to be a part of his life. Things are so bad that he says he can't stop crying at night. "I'm tired of all this--so tired. My bed has been floating forty days and nights on the flood of my tears. My mattress is soaked, soggy with tears. The sockets of my eyes are black holes; nearly blind, I squint and grope" (Psalm 6:6-7 MSG). What seems to be the problem? Enemies, adversaries, those who would do David harm. They seem to be a permanent part of David"s life. Just because he is on the throne now does not mean that his troubles have ended. Over and over again, David refers to his enemies, adversaries, evildoers, and the wicked. He talks about the oppressed, needy, afflicted, unfortunate, and orphan. David is fully aware of the inequities of life. He knows that there are those who seem to have it out for the less fortunate. He also knows that these people have no regard for God and even think that there is no God (Psalm 10:4). They do what they do with impunity, not fearing retribution from God.

But David knows that God will repay the evil done by these people. David is counting on the fact that God is in charge. He WILL judge the world in righteousness one day. He WILL execute judgment with equity. What looks unfair and unbalanced right now will some day be set right. Because God can be trusted to do what is right. The presence of evil does not mean that God is non-existent or uncaring. He is still on His throne and He is in complete control and totally aware of what is going on in our world. He sees the actions of the wicked. He hears the cries of the oppressed. He listens to the prayers of His people – those who trust in Him. And He responds. Maybe not in the way we would want or in the timing we would prefer. But He does respond. David knew this. He believed in it. He counted on it. "For the needy will not be forgotten forever; the hopes of the poor will not always be crushed" (Psalms 8:18 NLT). David was resting in the fact that God was still God and He would some day let the nations all know that they are but men (Psalm 8:19-20). There is a day coming when all that is wrong in this world will be made right. All who seem to prosper doing evil will have their actions judged and their punishment meted out. Because God is righteous and will not allow unrighteousness to go unpunished. He will not allow the inequities of life to remain. So like David, we should rejoice in the reality that our God is fully aware of the trouble of our times, and we should call out to Him, then rest in the fact that He will act. Even if we don't live to see it happen in our lifetime.

Father, You are faithful, righteous, and just. You are more aware of the evil in this world than I am. You see things that would shock me. You are fully aware of the wickedness of mankind. And while I think things are spinning out of control, You maintain a firm grasp on the reigns of this world and its inhabitants. You are sovereign and You are righteous. You will one day make all things right. I can count on that. Help me to rejoice in it even when things seem out of control and the evil in this world seems to surround me. Amen

A Righteous King For Unrighteous Times.

2 Samuel 3-4

Then all the people came to persuade David to eat bread while it was still day; but David vowed, saying, 'May God do so to me, and more also, if I taste bread or anything else before the sun goes down.' Now all the people took note of it, and it pleased them, just as everything the king did pleased all the people. ­– 2 Samuel 3:36-37 NASB

David was now king. Saul was dead. You would think that things would be looking up for David right about now. But instead, the first days of his reign were filled with war, deception, murder, intrigue, and difficult decisions. The kingdom is divided. Saul's son, Ish-bosheth, is king of Israel to the north, set up by Saul's former commander, Abner. He reigns at the bidding of Abner and owes his position to Abner's power and influence. He is a puppet king.

David was king over Judah to the north, and the passage tells us that David's power was growing while the power wielded by the house of Saul was waning. And in the midst of all this, Abner decided to switch sides and align himself and the kingdom of Israel with David. He bails on Ish-bosheth and turns the control of Israel over to David. David and Abner make a truce and all seems well. That is until Joab, David's commander finds out. He is still angry over the fact that Abner killed his younger brother, Asahel. So when he discovers that David has made an alliance with Abner, he takes matters into his own hands and personally kills Abner.

Now, as if that was not enough, poor Ish-bosheth ends up getting killed by two of his own commanders, who bring his head to David, in hopes of gaining favor with the newly crowned king. But to their shock and surprise, the payment they receive for their efforts is death. David has them executed for having murdered an innocent man.

These were not easy days for David. But through it all, he ruled righteously and rightly. He mourned the loss of Abner. He avenged the death of Ish-bosheth. At no point do you see David enjoying the demise of his enemies or gloating over the death of his rival king. Even while surrounded by conniving, manipulative people who made poor decisions and created extremely conditions in which David had to reign, David did so with integrity. He did not seek revenge on those who had made his life a living hell all those years. While he could have turned on Abner and had him killed for the role he played in David's years as a fugitive, David was willing to make peace with him. David could have rejoiced over the death of Ish-bosheth, but instead he mourned. David's reaction to the circumstances of life reveals a lot about the kind of man he really was. What do the circumstances of life reveal about YOU?

Father, I want to be a man after your own heart like David was. I want to react to the circumstances of life with integrity and righteousness. Continue your life-transformative work in me. Amen

A Man After God's Own Heart.

2 Samuel 1-2

David and his men tore their clothes in sorrow when they heard the news. They mourned and wept and fasted all day for Saul and his son Jonathan, and for the Lord’s army and the nation of Israel, because they had died by the sword that day. ­– 2 Samuel 1:11-12 NLT

David was referred to by God Himself as a man after His own heart (1 Samuel 13:14). That designation has always bothered some people because of what appear to be some significant character deficiencies in David. But these first two chapters of 2 Samuel give us some insight into what God saw in David. God knew David's heart. He also knew David's flaws. His choice of David was not based on perfection, but on a willingness to obey God and serve Him with integrity of heart. In fact, we read over in Psalm 78 these words regarding David:

He [God] also chose David His servant And took him from the sheepfolds; From the care of the ewes with suckling lambs He brought him To shepherd Jacob His people, And Israel His inheritance. So he shepherded them according to the integrity of his heart, And guided them with his skillful hands. – Psalm 78:70-72 NASB

David was a man of integrity, and nowhere is this more apparent than in his reaction to the death of his arch nemesis, Saul. Think about what your reaction would have been if you had been in David's sandals. He had been relentlessly pursued by this man for years. He had been forced to live in caves, scrounge for food, care for a growing band of men and their families, and constantly look over his shoulder in fear that Saul and his men might be there, ready to take his life. Now, he receives the news that Saul has been killed in battle, along with his son, Jonathan. Did David rejoice? Did he pump his fist and yell at the top of his lungs? Did he and his men hold a celebration? No, we're told that his immediate reaction was one of mourning. And not just for the loss of Jonathan, his best friend. David legitimately mourned for Saul.

David received this news from an Amalekite mercenary who said that he had stumbled upon Saul in the heat of battle. When he arrived, Saul was near death and about to be swarmed by the Philistines, so Saul asked the man to take his life. The man supposedly agreed to do just that and when he had done so, he took Saul's crown and arm bracelet and brought them to David as proof. He probably thought David was going to give him a reward for taking the life of David's enemy. The only problem is that this man's story was a complete fabrication. We know from 1 Samuel 31:3-6, that Saul had taken his own life. This guy had just happened to come upon Saul's body, probably while doing a little looting on the battlefield. He fully expected David to slap him on the back and give him some kind of a reward for his "efforts." But he was in for a surprise. David actually has the man killed. Why? Because he confessed to doing what David himself had refused to do on two different occasions. He took the life of the Lord's anointed. David had had his chances to kill Saul and he had refused, saying, "The Lord forbid that I should do this to my lord the king and attack the Lord’s anointed one, for the Lord himself has chosen him" (1 Samuel 24:6 NLT). You see the integrity of David's heart. He knew that God had put Saul on the throne and it was up to God to remove him. And even when it became apparent that God had done just that, David didn't rejoice – he mourned. He was saddened over the death of the king of Israel.

One of the characteristics of pride is resisting authority and showing disrespect to those in authority. At no point did David do this. A prideful person is also consumed with themselves, jealous, envious, not glad for others' successes, deceitful, covering up their own faults, while gladly exposing the failings of others. David could have easily gloated over Saul's death. He could have recounted all the times Saul had tried to kill him and that now Saul had finally gotten what he deserved. But instead, David mourned. He truly did have integrity of heart. Our reaction when our enemies fail is a great indicator of the condition of our heart. Do we gloat when our enemies face disaster? Do we find ourselves happy when we hear that someone we dislike has run into unexpected trouble? When the politician we didn't vote for runs into trouble, do we inwardly rejoice? If so, then these reactions give a snap shot of the condition of our heart. May we pray that God give us a heart marked by integrity. A heart like his. A heart of love. "Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance" (1 Corinthians 13:4-7 NLT).

Father, I want to have a heart like David had, a heart like Yours. Too often I rejoice in wrong, I get jealous, I become proud and conceited. I would have had a party if I had been David. I would have been happy to hear of Saul's death. But David mourned. Give me that kind of a heart, Father. Amen