tickling ears

A Different Gospel

6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.

10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. – Galatians 1:6-10 ESV

Paul can’t believe what he is hearing. It had probably only been a few months since he visited the province of Galatia and helped launch the first house churches. But now he has received word that those who had accepted Christ were beginning to abandon the gospel message they had delivered to them. But it’s not that they’re walking away from the faith altogether, but that they’ve traded in the gospel for a new and improved version.  It seems unlikely that Paul had been unclear when he told the Galatians about  Jesus’ death, burial, and resurrection. Since his commissioning by Jesus Himself, Paul proclaimed the gospel in countless towns and villages around the Mediterranean Sea. He had developed a very effective ministry strategy that resulted in thousands of people coming to faith in Jesus, and the message he shared with the Galatians was the very same one he had shared in Corinth:

Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. – 1 Corinthians 15:1-8 ESV

The heart of the gospel is the death, burial, and resurrection of Jesus. That is what Paul believed and that is what he preached. He had had a personal encounter with the resurrected Jesus after His death, so he knew the resurrection was true. He was also a firm believer in the gospel’s transformative power because it had radically changed his life. So, when he received news that the believers in Galatia were “so quickly deserting” the gospel for a “different” one, he was shocked and saddened. This news left him with no other choice than to confront the believers in Galatia and those who had led them astray.

The phrase, “so quickly deserting” is actually one word in Greek – μετατίθημι (metatithēmi), and it means “to transfer one’s self or suffer one’s self to be transferred” (“G3346 - metatithēmi (KJV):: Strong’s Greek Lexicon.” Blue Letter Bible. http://www.blueletterbible.org).

Under the influence of others, the believers in Galatia had begun to transpose or translate their allegiance from the gospel that Paul had preached to another version that the Judaizers were promoting. Paul called it ἕτερος (heteros) – “another” gospel – that was different in nature, form, class, and kind. It wasn’t an expansion of Paul’s gospel, but it was a different gospel altogether. It was a distortion or perversion of what Paul and the apostles had preached. Yet those who were preaching this contrary gospel didn’t make that distinction. They were promoting it as the gospel of Jesus Christ. They were pawning it off as the real thing, which made it so dangerous.

Paul was so adamant in his stance against these purveyors of counterfeit gospels, that he desired them to be “accursed” – ἀνάθεμα (anathema). In essence, Paul was delivering them over to God’s judgment. The Greek word Paul used means “a thing devoted to God without hope of being redeemed” (“G331 - anathema (KJV):: Strong’s Greek Lexicon.” Blue Letter Bible. http://www.blueletterbible.org). These are strong words from Paul and they convey just how seriously he took the matter. For Paul, the gospel was not something to be toyed with, added to, expounded upon, or distorted in any way.

Paul was not in the ministry to win a popularity context. He wasn’t interested in telling people what they wanted to hear or delivering his own version of the truth. He was out to preach the good news of salvation made possible through the death, burial, and resurrection of Jesus Christ. He was determined to preach a message of life change and transformation. His was a message of faith, not works. It was based on the law of the Spirit of life, not the Mosaic law. The gospel that Paul preached made man completely dependent upon the grace and mercy of God. No one could save themselves. No one was capable of earning favor with God through human effort, and anyone who taught that man could achieve righteousness and earn justification with God apart from faith in Christ alone was preaching a false and deadly gospel.

Paul wasn’t out to please men. If he had been, he wouldn’t have preached the message he did. No one likes to hear that they are sinners and that “the wages of sin is death” (Romans 6:23 ESV). No one enjoys being told that “all have sinned and fall short of the glory of God” (Romans 3:23 ESV). Who wants to be told that they are under God’s wrath and totally incapable of doing anything about it? And yet, that is the message Paul preached, repeatedly and unapologetically. He wasn’t tickling ears or trying to win converts with a Your-Best-Life-Now message. He was telling them what they needed to hear: the good news of God’s grace made available through the death of His Son.

Paul passed on his dedication to the purity of the gospel message to Timothy, his young protégé in the faith.

Preach the word of God. Be prepared, whether the time is favorable or not. Patiently correct, rebuke, and encourage your people with good teaching.

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. – 2 Timothy 4:2-4 NLT

Since the day that Jesus commissioned His disciples to take the gospel to the four corners of the earth, there have been untold numbers of counterfeit gospels that have tried to turn people away from the truth regarding faith in Christ alone. The situation in Galatia was not new and it didn’t catch Paul by surprise. Everywhere he turned, he had to counter the words of those who would add to the simplicity and purity of the gospel message, and the same thing is still taking place today.

There are many gospels today. Some are slight variations on the real gospel. Others are complete aberrations, distortions of the truth of God masquerading as hope. They tell people what they want to hear. They make false promises. They take salvation out of the hands of God and place it in the hands of men. Religious rule-keeping becomes the means of redemption. Self-effort replaces dying to self. Men become their own saviors and salvation becomes little more than an escape from the troubles of this life rather than the promise of eternal life. False gospels almost always show up in the form of either legalism or license. They promote self-salvation or self-gratification. They become all about living up to a set of rules or living as if there are no rules. Both are false. Both are dangerous. And Paul would have us avoid them like the plague.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Committed At All Costs

1 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. – 2 Timothy 4"1-5 ESV

Preach the word.

This three-word summary says it all. Paul greatly desired to hear that his young protégé was faithfully fulfilling his God-ordained commission as a minister of the gospel. Paul had poured his life into Timothy; mentoring and instructing him, and providing his own life as a model of dedication and perseverance. Paul had let nothing deter him from his divine calling and he longed for Timothy to follow his example. For Paul, this was a matter of great importance because he knew his time of ministry was drawing to a close. He was writing from prison in Rome, facing trumped-up, yet serious charges that could result in his death. In the very next verse, Paul states, “I am already being poured out as a drink offering, and the time of my departure has come” (2 Timothy 4:6 ESV.

The gospel must continue to be preached and Paul was convinced of Timothy’s role in that divine endeavor. His words are intended to provide Timothy with a gentle, yet sobering boost of moral courage and spiritual conviction. And he provides his words with added weight by using the Father and His Son as witnesses. Paul may have been the one who chose to make Timothy his disciple, but he wanted Timothy to understand that calling was by the sovereign will of God. In the opening lines of his letter, Paul recalled the day when Timothy was ordained. He had placed his hands on his young acolyte, using his apostolic authority to commission him for ministry. But it had been God who poured out His Spirit on Timothy, divinely gifting him for service.

I remind you to fan into flame the gift of God, which is in you through the laying on of my hands… – 2 Timothy 1:6 ESV

And Paul wanted Timothy to know that God and Christ Jesus were both witnesses to his ministry. They had a vested interest in his work because it involved the proclamation of God’s gracious gift of salvation, made possible through the sacrificial death of His Son. The very same Jesus whom Timothy preached as having been resurrected from the dead will one day return and “judge the living and the dead” (2 Timothy 4:1 ESV). Timothy needed to constantly remind himself that Jesus was going to show up a second time and establish His Kingdom on earth. And when He does, all the ungodly, who appear to be prospering and profiting from their immoral behavior in this life, will face judgment at His hands.

With that thought in mind, Timothy was to “Preach the word of God” (2 Timothy 4:1 NLT).  The Greek word Paul used is kēryssō, which means “to herald” or “proclaim.” Knowing that Jesus will one day judge and condemn all those who remain unbelieving, Timothy was obligated to declare the good news of salvation through faith in Christ. He was to preach the gospel boldly and powerfully, motivated by his awareness of its life and death implications.

to officiate as herald; to proclaim after the manner of a herald; always with a suggestion of formality, gravity, and an authority which must be listened to and obeyed – Thayer’s Greek Lexicon

But for Timothy to be effective, he was going to have to “be ready in season and out of season” (2 Timothy 4:2 ESV). Timothy could not afford to be a fair-weather preacher. He couldn’t wait until things were more convenient or the atmosphere was more conducive to his message. Regardless of the circumstances he faced, Timothy had to be prepared to preach the word unapologetically, faithfully, and with equal doses of encouragement and correction. Timothy was to “reprove, rebuke, and exhort, with complete patience and teaching” (2 Timothy 4:2 ESV).

The danger in preaching the “good news” is that it can easily leave people believing that the Christian life is a trouble-free existence – a kind of heaven on earth. But nothing could be further from the truth. Salvation does not guarantee a lack of trials or suffering in this life. It offers a way to avoid eternal suffering in the life to come. When Jesus promised His disciples life more abundantly (John 10:10), He wasn’t offering them a life filled with ceaseless pleasure, abundant possessions, and perfect health. In fact, He warned them that they could expect just the opposite.

“Look, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves. But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues. You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell the rulers and other unbelievers about me. When you are arrested, don’t worry about how to respond or what to say. God will give you the right words at the right time.” – Matthew 10:16-19 NLT

Jesus went on to tell them, “If you refuse to take up your cross and follow me, you are not worthy of being mine. If you cling to your life, you will lose it; but if you give up your life for me, you will find it” (Matthew 10:38-39 NLT).

The abundant life is one in which the believer lives with their eyes focused on eternity. The trials and troubles of this life pale in comparison with the joys to come. That’s exactly what Paul meant when he wrote, “what we suffer now is nothing compared to the glory he will reveal to us later” (Romans 8:18 NLT).

So, Timothy was to preach a well-rounded gospel message, clearly communicating the future glories to come, while also warning of the dangers inherent in this present life. Jesus Himself warned that “Anyone who puts a hand to the plow and then looks back is not fit for the Kingdom of God” (Luke 9:62 NLT). The decision to follow Christ is a costly one, requiring the disciple to reprioritize everything else in their life so that nothing competes with or distracts from their calling.

But Paul warns Timothy that not everyone will embrace the Christian life with the level of zeal and unbridled enthusiasm that is required. They’ll confuse the “good news” with the “good life” and demand that their preachers support their wrong assumptions with false messages that replace the truth with pleasant-sounding lies.

…a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. – 2 Timothy 4:3-4 NLT

But while there will always be those who are little more than people-pleasers willing to offer pious-sounding platitudes in place of truth, Timothy was to remain fully committed to God’s Word.

As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. – 2 Timothy 4:5 NLT

Truth-telling and ear-tickling are antithetical. You can’t please God and please people at the same time. A ministry motivated by a desire for popularity and focused on earthly rewards may garner a following and appear successful, but it will be devoid of God’s presence and power. Timothy’s reward would not come in this life. The true measure of his success would be revealed when he stood before the Lord and heard Him say, “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master” (Matthew 25:23 ESV).  

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson