the ways of God

My Ways Are Higher

10 “When you draw near to a city to fight against it, offer terms of peace to it. 11 And if it responds to you peaceably and it opens to you, then all the people who are found in it shall do forced labor for you and shall serve you. 12 But if it makes no peace with you, but makes war against you, then you shall besiege it. 13 And when the Lord your God gives it into your hand, you shall put all its males to the sword, 14 but the women and the little ones, the livestock, and everything else in the city, all its spoil, you shall take as plunder for yourselves. And you shall enjoy the spoil of your enemies, which the Lord your God has given you. 15 Thus you shall do to all the cities that are very far from you, which are not cities of the nations here. 16 But in the cities of these peoples that the Lord your God is giving you for an inheritance, you shall save alive nothing that breathes, 17 but you shall devote them to complete destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the Lord your God has commanded, 18 that they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the Lord your God.

19 “When you besiege a city for a long time, making war against it in order to take it, you shall not destroy its trees by wielding an axe against them. You may eat from them, but you shall not cut them down. Are the trees in the field human, that they should be besieged by you? 20 Only the trees that you know are not trees for food you may destroy and cut down, that you may build siegeworks against the city that makes war with you, until it falls.” – Deuteronomy 20:10-20 ESV

Let’s face it, these are difficult verses to understand, let alone to justify. They deal with sensitive topics, and their content appears counter-intuitive and contradictory to our sense of fairness and ethics. This is one of those passages that cause many to reject the God of the Old Testament as antithetical to the loving, grace-giving, and merciful God of the New Testament.

But despite any reservations we may have with the more sinister portrait of God found in these verses, the Scriptures do not portray God as bipolar in nature. We may not like what we see. His actions may offend our more refined 21st-Century sensibilities, but the biblical portrait of God is designed to be taken in full, not in part.

The nature of God is complex and complicated. And mankind is at a distinct disadvantage when it comes to comprehending His wisdom or His ways. God, by the very nature of His being, is incomprehensible and beyond man’s capacity to understand. His own assessment of His transcendent nature is quite plain.

“My thoughts are nothing like your thoughts,” says the Lord.
    “And my ways are far beyond anything you could imagine.
For just as the heavens are higher than the earth,
    so my ways are higher than your ways
    and my thoughts higher than your thoughts.” – Isaiah 55:8-9 NLT

Even the psalmist understood that mere humans were at a distinct disadvantage when it came to understanding the ways of God.

When I look at the night sky and see the work of your fingers—the moon and the stars you set in place—what are mere mortals that you should think about them, human beings that you should care for them? – Psalm 8:3-4 NLT

He was blown away that the God who created the universe and all it contains would even give a second thought to “mere mortals” like himself. But how quickly we more sophisticated and well-educated modern mortals attempt to judge God and hold Him accountable for His actions. And yet, the ancient prophet, Isaiah, would have us consider the danger of putting the God of the universe on trial, passing judgment on His behavior as if He somehow answers to us.

“What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, ‘Stop, you’re doing it wrong!’ Does the pot exclaim, ‘How clumsy can you be?’” – Isaiah 45:9 NLT

These verses in Deuteronomy 20 must be read with the whole context of the biblical narrative in mind. The Bible is a single book written by a solitary author and tells a singular story. It is the revelation of God. On its pages are found a diverse and somewhat disparate compellation of images that, when taken together, provide a comprehensive portrait of God. As God, He is far from simple or simplistic in nature. His character is complex and multifaceted, yet never contradictory or conflicting. He is, at the same time loving, wrathful, holy, vengeful, kind, angry, just, condemning, forgiving, uncompromising, and compassionate.

So, when we read of God advocating the complete annihilation of a people group, we are tempted to react with shock and disdain. The image it portrays stands diametrically opposed to the one we have formed in our minds. But far too often, our image of God is a flawed and overly simplistic one, based on human reasoning and not divine revelation. We tend to paint God using a limited palette of colors, designed to cast Him in a way that mirrors our own nature and pleases our human sensibilities. We prefer a God who looks like us, acts like us, and can be fully understood by us. We are not comfortable with the apparent contradictions and contrasts that accompany a transcendent, incomprehensible God.

In these verses, God provides the Israelites with His rules regarding warfare. He has brought them to the land of Canaan and now it is time for them to inhabit the land He had promised to them as their inheritance. But to do so, they would have to remove the nations that currently occupied the land. And while we may find this as nothing more than a display of God-ordained ethnic cleansing, we have to be careful that we do not step into the very dangerous role of acting as God’s judge.

Our inability to grasp God’s ways does not give us carte blanch to judge His actions. As God said to His disgruntled and disenchanted servant, Job: “Do you still want to argue with the Almighty? You are God’s critic, but do you have the answers?” (Job 40:2 NLT).

In response to Job’s relentless questioning of His motives and methods, God went on to ask Job, “Will you discredit my justice and condemn me just to prove you are right?” (Job 40:8 NLT).

God was unsparing in His response to Job’s arrogant assault on His character, asking him, “Who is this that questions my wisdom with such ignorance?” (Job 42:3 NLT).

And, while we may find if offensive and incomprehensible that God would issue a command for Israel to put all the males of a city to the sword and to take all the women and children as captives, we must refrain from acting as God’s judge. When we hear Moses tell the Israelites: “in the cities of these peoples that the Lord your God is giving you for an inheritance, you shall save alive nothing that breathes, but you shall devote them to complete destruction” (Deuteronomy 20:16 ESV), we naturally react with shock and dismay. But who are we to question the ways of God? What right do we have to judge the Almighty according to our limited wisdom and understanding? His ways are far beyond anything we could ever imagine or comprehend.

God was not asking the Israelites to approve of His methods. He was demanding that they trust His character and willingly rely on His track record of faithfulness. He had never let them down. He had never given them a reason to doubt His word or to question His integrity. And while we may not particularly like God’s methods or understand His ways, we have no right to act as His judge. This chapter of the story may not make sense to us. We may not see the method behind God’s seeming madness, but the Bible contains a story that has a beginning and an end. Every chapter and every verse in every book of the Bible paints a comprehensive picture of God’s redemptive plan for mankind. And this story, while sometimes a difficult read, ends very well.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Turn and Be Saved

14 Thus says the Lord:
“The wealth of Egypt and the merchandise of Cush,
    and the Sabeans, men of stature,
shall come over to you and be yours;
    they shall follow you;
    they shall come over in chains and bow down to you.
They will plead with you, saying:
    ‘Surely God is in you, and there is no other,
    no god besides him.’”

15 Truly, you are a God who hides himself,
    O God of Israel, the Savior.
16 All of them are put to shame and confounded;
    the makers of idols go in confusion together.
17 But Israel is saved by the Lord
    with everlasting salvation;
you shall not be put to shame or confounded
    to all eternity.

18 For thus says the Lord,
who created the heavens
    (he is God!),
who formed the earth and made it
    (he established it;
he did not create it empty,
    he formed it to be inhabited!):
“I am the Lord, and there is no other.
19 I did not speak in secret,
    in a land of darkness;
I did not say to the offspring of Jacob,
    ‘Seek me in vain.’
I the Lord speak the truth;
    I declare what is right.

20 “Assemble yourselves and come;
    draw near together,
    you survivors of the nations!
They have no knowledge
    who carry about their wooden idols,
and keep on praying to a god
    that cannot save.
21 Declare and present your case;
    let them take counsel together!
Who told this long ago?
    Who declared it of old?
Was it not I, the Lord?
    And there is no other god besides me,
a righteous God and a Savior;
    there is none besides me.

22 “Turn to me and be saved,
    all the ends of the earth!
    For I am God, and there is no other.
23 By myself I have sworn;
    from my mouth has gone out in righteousness
    a word that shall not return:
‘To me every knee shall bow,
    every tongue shall swear allegiance.’

24 “Only in the Lord, it shall be said of me,
    are righteousness and strength;
to him shall come and be ashamed
    all who were incensed against him.
25 In the Lord all the offspring of Israel
    shall be justified and shall glory.” – Isaiah 45:14-25 ESV

In verse 13, God makes it clear that Cyrus was going to obey His command to allow the people of Judah to return to their land, and without any incentive attached to his actions.

“…he shall build my city
    and set my exiles free,
not for price or reward,”
    says the Lord of hosts.” – Isaiah 45:13 ESV

He would do it simply because God had ordained it. There was nothing in it for him. He would receive nothing for his efforts. In fact, Cyrus would end up giving more than he would get. The book of Ezra tells us that he “brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods” (Ezra 1:7 ESV). He returned these items of plunder to the Jews. And the Jews would walk away with great wealth because of the decree of Cyrus.

“And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.” – Ezra 1:4 ESV

The returning remnant would walk out of Babylon carrying greta quantities of gold, silver, goods, and livestock. But Cyrus would receive nothing for his actions.

And yet, God tells the people of Judah, living in the days of Isaiah, that things will be quite different for their ancestors who are part of the remnant that returns.

“The wealth of Egypt and the merchandise of Cush,
    and the Sabeans, men of stature,
shall come over to you and be yours;
    they shall follow you;
    they shall come over in chains and bow down to you.” – Isaiah 45:14 ESV

What a stark difference. Cyrus, who would obey the will of God, will receive nothing. But the rebellious people of Judah, who were sent into exile because of their disobedience, will receive the wealth of Egypt and the merchandise of Cush. It makes no sense. It even seems a bit unfair. Which brings up the point God made in verse 9.

“Does the clay dispute with the one who shapes it, saying,
    ‘Stop, you’re doing it wrong!’” – Isaiah 45:9 NLT

This is why it makes no sense to argue with God and to dispute His ways. He does what He deems best. He acts in ways that make no sense. The people of Judah to whom Isaiah was prophesying could not understand why God was going to allow the Babylonians to defeat them and take them captive. And they were prone to dispute and disagree with His methods. But God was letting them know that His ways, while difficult to understand, were always for the best. He was providing them with a glimpse into the future and showing them that this nightmare had a happy ending to it. And if they would only trust Him, they would learn that they had no reason to doubt Him.

The people of Judah deserved no reward. They didn’t even merit their restoration to the land of promise. In the 70 years they would be exiled in Babylon, they would do nothing to earn God’s favor or merit their return to Jerusalem. And yet, God was revealing that they would return and with great wealth. And the Gentile nations that witnessed this God-ordained event would recognize the hand of God in it and respond, “Surely God is in you, and there is no other, no god besides him” (Isaiah 45:14 ESV).

At this point, we have to determine whether the details described in this prophecy have already been fulfilled. We know from the biblical record that the Babylonians eventually defeated Jerusalem and took the people of Judah captive. We also know that 70 years later, King Cyrus issued the decree that make possible their return to the land of promise. And it is a proven fact that the city of Jerusalem and the temple were rebuilt. But when those things happened, did the Egyptians, Ethiopian, and Sabeans follow the people of Judah in chains and bow down before them? Did the Jews find their return to the land accompanied by Gentile subjection and the worship of Yahweh? The book of Nehemiah provides us with an answer to that question:

When Sanballat, Tobiah, the Arabs, the Ammonites, and the people of Ashdod heard that the restoration of the walls of Jerusalem had moved ahead and that the breaches had begun to be closed, they were very angry. All of them conspired together to move with armed forces against Jerusalem and to create a disturbance in it. – Nehemiah 4:7-8 NLT

The Jews were opposed in their efforts to rebuild the city. They were surrounded by enemies who did everything in their power to derail their efforts. And to this day, Israel finds itself facing intense opposition to its presence in the land. So, it would seem that the content of this prophecy remains as yet, unfulfilled.

But the point of this passage is the sovereign work of God and His ongoing role as the Savior of Israel. And the emphasis is on His eternal relationship with His covenant people.

Israel is saved by the Lord
    with everlasting salvation;
you shall not be put to shame or confounded
    to all eternity. – Isaiah 45:17 ESV

While the people of Judah were having a hard time seeing past the news that they were going to fall to the Babylonians, God was focusing on the larger, long-term plan for their well-being. When God created the world, He did so with an eternal strategy in mind. It was never intended to be devoid of human life and filled with confusion.

For the Lord is God,
    and he created the heavens and earth
    and put everything in place.
He made the world to be lived in,
    not to be a place of empty chaos. – Isaiah 45:18 NLT

God did not make an empty world, but one that was meant to be occupied. And He did not tell the people of Israel to seek Him and then hide Himself from them. He had a reason behind His calling of them and it is eternal in scope. And God speaks of a time when He will call all the nations of the earth to come to Him.

“Assemble yourselves and come;
    draw near together,
    you survivors of the nations!” – Isaiah 45:20 ESV

There is a day coming when the nations of the earth will recognize that their false gods cannot save them. They will finally realize that their idols are lifeless and useless. And God will tell them, “there is no other god besides me, a righteous God and a Savior; there is none besides me” (Isaiah 45:21 ESV). What will cause the nations of the earth to come to this recognition? What will finally make them recognize the futility of their false gods and the reality of God’s status as the one true God.? It will be the unprecedented judgment of God that will come upon the earth during the days of the Great Tribulation. Jesus described those coming days in very stark terms:

“For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.” – Matthew 24:21 ESV

In those days, God will bring unparalleled suffering, destruction, and death upon sinful mankind. But they will refuse to repent. They will remain obstinate and stubbornly resistant to the obvious judgment of God taking place all around them. The apostle John was given a vision of the Tribulation and recorded the amazingly obdurate nature of sinful mankind.

Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. His subjects ground their teeth in anguish, and they cursed the God of heaven for their pains and sores. But they did not repent of their evil deeds and turn to God. – Revelation 16:10-11 NLT

And yet, then as now, God’s will is that all men repent and return to Him. Which is why he calls out, “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other” (Isaiah 45:22 ESV). And all that God does is intended to convince sinful mankind that He is the one true God. There are no other gods. And while, during the Tribulation, the world will choose to worship the Antichrist and Satan, God will be persistently proving their weakness and His own power. And by the time the seven years of the Tribulation are over, all the world will find itself bowing down before God, just as He has predicted.

‘To me every knee shall bow,
    every tongue shall swear allegiance.” – Isaiah 45:23 ESV

Man can choose to humble himself and worship God, or he will find himself humbled by God and bowing down before Him in fear and subjugation. Isaiah records God’s decree concerning that day.

“The descendants of your tormentors will come and bow before you. Those who despised you will kiss your feet. They will call you the City of the LORD, and Zion of the Holy One of Israel.” – Isaiah 60:14 NLT

And in his letter to the Romans, Paul quotes from Isaiah 45, when he writes:

For the Scriptures say, "'As surely as I live,' says the LORD, every knee will bend to me, and every tongue will confess and give praise to God.'" – Romans 14:11 NLT

God calls on sinful mankind to turn and be saved. He pleads with them to repent of their sinful ways. But if they refuse, the day will come when they bow before Him anyway.

…to him shall come and be ashamed
    all who were incensed against him. – Isaiah 45:24 ESV

All will one day bow before Him – some in humility and worship, others in humiliation and fear. But there will be no one who remains ignorant of His place as the one true God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Destruction of the Destroyer.

” – 5 Woe to Assyria, the rod of my anger;
    the staff in their hands is my fury!
6 Against a godless nation I send him,
    and against the people of my wrath I command him,
to take spoil and seize plunder,
    and to tread them down like the mire of the streets.
7 But he does not so intend,
    and his heart does not so think;
but it is in his heart to destroy,
    and to cut off nations not a few;
8 for he says:
“Are not my commanders all kings?
9 Is not Calno like Carchemish?
    Is not Hamath like Arpad?
    Is not Samaria like Damascus?
10 As my hand has reached to the kingdoms of the idols,
    whose carved images were greater than those of Jerusalem and Samaria,
11 shall I not do to Jerusalem and her idols
    as I have done to Samaria and her images?” 

12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes. 13 For he says:

“By the strength of my hand I have done it,
    and by my wisdom, for I have understanding;
I remove the boundaries of peoples,
    and plunder their treasures;
    like a bull I bring down those who sit on thrones.
14 My hand has found like a nest
    the wealth of the peoples;
and as one gathers eggs that have been forsaken,
    so I have gathered all the earth;
and there was none that moved a wing
    or opened the mouth or chirped.”

15 Shall the axe boast over him who hews with it,
    or the saw magnify itself against him who wields it?
As if a rod should wield him who lifts it,
    or as if a staff should lift him who is not wood!
16 Therefore the Lord God of hosts
    will send wasting sickness among his stout warriors,
and under his glory a burning will be kindled,
    like the burning of fire.
17 The light of Israel will become a fire,
    and his Holy One a flame,
and it will burn and devour
    his thorns and briers in one day.
18 The glory of his forest and of his fruitful land
    the Lord will destroy, both soul and body,
    and it will be as when a sick man wastes away.
19 The remnant of the trees of his forest will be so few
    that a child can write them down. – Isaiah 10:5-19 ESV

God’s ways are not our ways. His actions are not always understandable by us. In fact, there are times when, from our vantage point, the ways of God appear unjust or unfair. We can read many of the accounts recorded in Scripture and wonder how a loving God can act so harshly, even to His own people. When confronted with stories like the flood that wiped out an entire generation of people, we can end up questioning His goodness. And, of course, His command to the people of Israel to eliminate all the nations occupying the land of Canaan is particularly difficult for us to reconcile with our belief in an all-loving and merciful God.

And, as today’s passage so clearly portrays, there were times when God used the pagan nations to punish His chosen people, then turned around and punished the very ones He used for their actions. It sounds so capricious and temperamental. God comes across more as a tyrant than a loving and gracious sovereign. But our perspective is limited by our vantage point. We see things only from our earth-bound and man-focused point of view. So, we must be careful in judging God or indicting Him based on limited understanding of His will or His ways. As Moses so eloquently and accurately stated:

He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is! – Deuteronomy 32:4 NLT

In today’s passage, we find God describing the nation of Assyria as “the rod of my anger” and “a club to express my anger” (Isaiah 10:5 NLT). He will use them to punish Judah, His own chosen people, whom He describes as “a godless nation.” God will utilize Assyria like a workman uses a tool to accomplish a task. He will go on to compare Assyria to an ax or a saw, a rod or a wooden cane. These instruments are lifeless and incapable of accomplishing anything of significance apart from the one who picks them up and puts them to work according to his will.

But God makes it clear that the king of Assyria “will not understand that he is my tool; his mind does not work that way” (Isaiah 10:7 NLT). His own pride and arrogance will not allow him to see himself as an unwilling instrument in the hands of a sovereign God. From his perspective, his actions will be according to his own will. He will attack Judah because he wants to, not because God has sovereignly ordained it.

His plan is simply to destroy,
    to cut down nation after nation. – Isaiah 10:7 NLT

He will be doing what he wants to do, unaware that his actions are part of the sovereign will of God. In attacking Judah and Jerusalem, he will be doing what he has always done. He will be following a well-established strategy that had resulted in the defeats of other nations. He will not recognize the hand of God in this victory any more than he had in all the others. In fact, he arrogantly boasts:

So we will defeat Jerusalem and her gods,
    just as we destroyed Samaria with hers. – Isaiah 10:11 NLT

Little did the king of Assyria know or understand that his coming victory over Judah would be God’s doing and not his own. His success would be God-ordained, not the result of his own strategic thinking or military might. But that will not be how he sees it.

“By my own powerful arm I have done this.
    With my own shrewd wisdom I planned it.
I have broken down the defenses of nations
    and carried off their treasures.
    I have knocked down their kings like a bull.
I have robbed their nests of riches
    and gathered up kingdoms as a farmer gathers eggs.
No one can even flap a wing against me
    or utter a peep of protest.” – Isaiah 10:13-14 NLT

And yet, God makes it perfectly clear that, when the Assyrians have completed the task He has set out for them, He will turn His judgment against them. He will punish them for their role in the destruction of His people – even though He is the one who ordained it.

After the Lord has used the king of Assyria to accomplish his purposes on Mount Zion and in Jerusalem, he will turn against the king of Assyria and punish him—for he is proud and arrogant. – Isaiah 10:12 NLT

Yes, God would use Assyria to punish godless Judah, but their actions would not be against their will. The king of Assyria, like the people over whom he ruled, would be acting in keeping with his nature. He was proud and arrogant. He was power hungry and convinced of his own invincibility. And God would use the king of Assyria’s pride-filled ambition like a workman wielding a sharpened ax. But unlike a lifeless, inanimate ax, the king of Assyria would boast in his accomplishments, taking full credit for the destruction of Jerusalem. But God points out the absurdity of this kind of arrogance in the face of His sovereign will.

But can the ax boast greater power than the person who uses it?
    Is the saw greater than the person who saws?
Can a rod strike unless a hand moves it?
    Can a wooden cane walk by itself? – Isaiah 10:15 NLT

And God goes on to describe the ramifications for Assyria’s part in the fall of Judah. God would punish them, not because they did exactly what He ordained them to do, but because they did it joyfully and with no recognition of His hand in it. They acted arrogantly and willingly in all that they did. So, He warns them that their punishment would be severe. He threatens them with a plague among their all-powerful troops. He predicts the destruction of their once-glorious army. As the Holy One and the Light of Israel, He would consume them as easily as fire destroys thorns and briers. The once great nation of Assyria would be destroyed in a single night. 

The Lord will consume Assyria’s glory
    like a fire consumes a forest in a fruitful land;
    it will waste away like sick people in a plague.
Of all that glorious forest, only a few trees will survive—
    so few that a child could count them! – Isaiah 10:18-19 NLT

This pattern is repeated all throughout the Scriptures – all the way to the book of Revelation. God will use the Antichrist to bring judgment on the world, then cast him into hell for his efforts. In the end, God will unleash demonic hordes on humanity to torment and kill them. But, after their work is done, God will cast them and Satan into hell for all eternity.

We may not understand the ways of God. We may not even like the ways of God. But as God will point out much later on in the book of Isaiah:

“My thoughts are nothing like your thoughts,” says the Lord.
    “And my ways are far beyond anything you could imagine.
For just as the heavens are higher than the earth,
    so my ways are higher than your ways
    and my thoughts higher than your thoughts.” – Isaiah 55:8-9 NLT

His ways are always right and just. His divine will is always perfect and His actions are never in error or motivated by injustice or unrighteousness. That may be difficult for us to comprehend, but our inability to understand God’s ways does not diminish God’s character. Our limited perspective may not allow us to fully grasp the ways of our unlimited, all-powerful God, but rather than question His goodness, we should find comfort in the fact that He is in complete control of any and all things.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Wondrous Ways of God.

2 And Stephen said:

“Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’ 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot’s length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’ 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.” – Acts 7:2-16 ESV

What is Stephen doing? Why in the world would this Hellenistic Jew take so much time explaining the history of Israel to the high priest and other religious leaders of Israel? It is essential that we keep in mind the accusation that was leveled against Stephen. He is responding to the charge of blasphemy – against God and Moses. This was a serious charge that could easily result in his death, so it was important that he explain himself and prove that he was innocent of any and all charges against him. What appears to be an unnecessary history lecture was actually Stephen’s rebuttal. He is showing that, even as a Hellenistic Jew, he was fully steeped in the history of Israel but, more importantly, he was intimately familiar with the God of Israel.

Stephen begins his defense by describing God as the “God of glory” – a direct reference to Psalm 29:2.

Ascribe to the Lord the glory due his name;
    worship the Lord in the splendor of holiness.

Seven times in this very short Psalm, King David refers to “the voice of the Lord.” He states that the voice of the Lord is powerful, full of majesty, flashes for flames of fire, shakes the wilderness, and causes the wild animals to give birth. For Stephen, the issue is the glory of God as revealed through the voice of God. He speaks. He calls. He commands. And Stephen reminds his listeners about God’s call of Abraham. He appeared to Abraham and said, “Go out from your land and from your kindred and go into the land that I will show you” (Acts 7:3 ESV). God had spoken and given very specific directions to their great patriarch. He had directed Abraham to leave Ur and to relocate his family to the land of promise – the land of Canaan. This land would become the Holy Land, the homeland of the Israelites and a possession that brought them great pride. But Stephen reminds them that Abraham, the one to whom the land was promised, never owned an inch of it during his lifetime. Instead, the promise was to be fulfilled to his descendants. 

“But God gave him no inheritance here, not even one square foot of land. God did promise, however, that eventually the whole land would belong to Abraham and his descendants—even though he had no children yet.” – Acts 7:5 NLT

But before that could happen, the descendants of Abraham would be forced to live “in a foreign land, where they would be oppressed as slaves for 400 years” (Acts 7:6 NLT). It’s vital that we understand what Stephen is doing here. He is portraying the God of Israel as one who speaks, and when He does speak, His words are often difficult to understand and His ways are beyond our ability to comprehend. Why would God have commanded Abraham to leave Ur, but never have given him possession of the land? Why would He have chosen Abraham to be the father of a great nation, when God knew full well that Abraham’s wife was barren? And when Sarah finally did conceive and the descendants of Abraham began to increase, why did God ordain their slavery in the land of Egypt for 400 years? And why had God sealed His covenant with Abraham by requiring the circumcision of every male member of his household? As we will see, this was a sign of the promise. It was a permanent reminder that God would do what He had said He would do. The sign of circumcision was a mark of ownership. Abraham’s descendants belonged to God.

In this speech, Stephen touches on some of the most critical junctures of Israelite history, pointing out the difficult to comprehend ways of God. Joseph, the favorite son of Jacob, was sold into slavery by his own brothers. But God had a purpose behind these actions. It was Joseph who would rise to power, becoming the second highest official in the land of Egypt. He would be placed by God in a position of power and prominence, fully prepared to respond to the needs of his family when then arrived in Egypt looking to escape the famine in the land of promise. And when Jacob, his remaining sons, and their families arrived in Egypt, they were only 75 in number. Not exactly a great multitude. And Stephen points out that Jacob died and was buried in the land of Egypt. He had left his homeland in a state of devastation, due to a famine. He had given up his possession in the promised land to live in a foreign land. But it had all been part of God’s grand plan for the people of Israel. But Stephen points out that Jacob’s bones eventually made it back to Canaan, and were buried in a tomb that had originally purchased by Abraham, many years earlier.

Even for the Israelites in Stephen’s audience, who knew this story well, it was a reminder of just how remarkable their nation’s story really was. It would have been easy for them to forget how they had arrived at where they were. Their establishment as a nation had not been easy. And had it not been for the sovereign hand of God, they would not have existed at all. From the call of Abraham to the captivity of the Israelites in Egypt, it had all been part of God’s plan for the people of Israel. And there was more to come. God had not been done. They were not to remain in Egypt. God had plans to get them back to the land of promise. And Stephen will next retell the story of the deliverance of Israel at the hands of Moses – another man, chosen by God, to play a part in the establishment of the nation of Israel, the people of God. 

And perhaps you can begin to see where Stephen is going with all this. On the one hand, he is clearly proving His love and respect for God. He is anything, but blasphemous. But even more importantly, Stephen is pointing out that Yahweh was and still is a promise-making, promise-keeping God. Yes, they were in the land and the Jews took great pride in their promised possession of that land. But for Stephen, there was more. There was an ever greater portion of the promise that they were missing. The land was an inheritance, but not the inheritance. God had something far greater in store for them than just a portion in the land of promise.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 200z

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

How Long?

The oracle that Habakkuk the prophet saw.

O Lord, how long shall I cry for help,
    and you will not hear?
Or cry to you “Violence!”
    and you will not save?
Why do you make me see iniquity,
    and why do you idly look at wrong?
Destruction and violence are before me;
    strife and contention arise.
So the law is paralyzed,
    and justice never goes forth.
For the wicked surround the righteous;
    so justice goes forth perverted. 
Habakkuk 1:1-4 ESV

Habakkuk was a contemporary of Nahum and Zephaniah, two other prophets of God. Like his counterparts, Habakkuk was a pre-exilic prophet, who was sent by God to the deliver His message regarding their coming fall at the hands of the Babylonians. Like all the prophets of God, He was to call the people to return to God or face the consequences of God’s just and righteous wrath. The northern kingdom of Israel had fallen to the Assyrians in 722 B.C., but their demise had done nothing to persuade the people of Judah to change their ways. In fact, God had some serious charges that He leveled against them:

“Have you seen what fickle Israel has done? Like a wife who commits adultery, Israel has worshiped other gods on every hill and under every green tree. I thought, ‘After she has done all this, she will return to me.’ But she did not return, and her faithless sister Judah saw this. She saw that I divorced faithless Israel because of her adultery. But that treacherous sister Judah had no fear, and now she, too, has left me and given herself to prostitution. Israel treated it all so lightly—she thought nothing of committing adultery by worshiping idols made of wood and stone. So now the land has been polluted. But despite all this, her faithless sister Judah has never sincerely returned to me. She has only pretended to be sorry. I, the Lord, have spoken!” – Jeremiah 3:6-10 ESV

Israel had refused to return to the Lord and had been delivered into the hands of the Babylonians by God. Now, Judah and the royal city of Jerusalem was facing a similar fate if they did not repent of their sins and return to God. More than likely, Habakkuk ministered during the reign of King Jehoiakim. During that time, the people of Judah knew that they were facing the threat of attack by Babylon because they had made their presence known throughout the region. But rather than return to God and place their faith in Him, the people had decided to place their trust in other nations, seeking the help of Assyria and Egypt.

Habakkuk provides us with an unparalleled glimpse into the heart of a prophet of God. Like the other prophets, his ministry had met with little success. The people were stubbornly refusing to listen to his message. They remained obstinate and stuck in their sinful ways. And Habakkuk was frustrated and angry. So, he took his concerns to God in the form of a very blunt and heart-felt prayer.

What is especially revealing about this man’s prayer is its boldness. He pull no punches, even though He is addressing God Almighty. In essence, he accuses God of apathy and indifference. He asks God, “O Lord, how long shall I cry for help, and you will not hear?” (Habakkuk 1:2 ESV). This was not Habakkuk’s first prayer to God. He had expressed his need for help on more than one occasion, but he had not received what he was looking for. He felt like God was ignoring his pleas for help. From his perspective, God was deaf to his cries for help or didn’t fully understand how bad things really were. So, Habakkuk attempted to bring God up to speed. He lets God know that violence is everywhere. Judah has become a wicked place where sin is rampant and the people. The Hebrew word for “violence” that Habakkuk used is hamas and it refers to cruelty, injustice and oppression. Habakkuk will use this word six times in this book. What he saw taking place in Judah was a rampant disregard for the laws of God. The people saw no repercussions for their sins. They were practicing all kinds of injustice and immorality. They were oppressing the needy and the weak. From Habakkuk’s perspective, there was an overwhelming flood of injustice taking place in Judah, and as far as he could tell, God was doing nothing about it. He has reached the breaking point.

Why do you make me see iniquity,
    and why do you idly look at wrong?
Destruction and violence are before me;
    strife and contention arise. – Habakkuk 1:3 ESV

It’s all more than he can bear. He wants to see change. He longs to see God do something. God’s law is powerless to stop the people. They simply ignore it. Justice is nowhere to be found. The wicked get away with murder, both figuratively and literally. The wicked outnumber the righteous and any kind of justice that does occur is a twisted, ungodly version that leaves the righteous on the wrong side of the ledger.

Habakkuk’s prayer is not unique. His cry is not an isolated one and his questions for God are not unprecedented. Even King David had expressed similar complaints to God.

How long, O Lord? Will you forget me forever?
    How long will you hide your face from me?
How long must I take counsel in my soul
    and have sorrow in my heart all the day?
How long shall my enemy be exalted over me? – Psalm 13:1-2 ESV

Abraham and Sarah struggled with how long was going to wait until He fulfilled His promise to give them a son and an heir. Moses struggled with how long he was going to have to put up with the people of Israel as they bickered, whined and complained their way through the wilderness. The other prophets of God wrestled with the seeming futility of their roles, wondering when God would do something deliver His people. We all struggle with what appears to be God’s indifference and invisibility at times. We call out and He doesn’t seem to hear us. We share our hurts, needs and concerns, and it feels like He is ignoring us. The wicked seem to prosper while the righteous appear to be in the minority and on the receiving end of all the injustice. And God sits idly by.

But one of the things that Habakkuk will learn is that God has a different perspective on things. He has a different viewpoint on what is going on, because He has a divine awareness of the outcome to which Habakkuk is oblivious. There is a method to God’s seeming madness. There is a purpose behind His apparent delay. He knows what He is doing. But Habakkuk was stuck on a horizontal plane, seeing things from his limited, earth-bound perspective. He could not see what God saw. He did not know what God knew. It reminds me of the prophet Elijah when he faced wicked King Ahaz and his queen, Jezebel. He had to go up against these two evil individuals and face off with their false prophets. And when he did, Elijah complained, “I am the only prophet of the Lord who is left, but Baal has 450 prophets” (1 Kings 18:22 NLT). God gave Elijah victory that day and he defeated the prophets of Baal, but then, out of fear of Jezebel’s revenge, he ran for his life. And when God confronted him, Elijah said to God, “I have zealously served the Lord God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too” (1 Kings 19:10 NLT). From Elijah’s perspective, he was all alone. He was the last righteous man left standing. But God let him know that he was wrong. He told Elijah to go and anoint his replacement: Elisha. Not only that, God told him, “Yet I will preserve 7,000 others in Israel who have never bowed down to Baal or kissed him!” (1 Kings 19:18 NLT). He had not been alone. There had been others all along.

Habakkuk was frustrated. He was confused. And he was more than a little angry with God over His seeming indifference to all that was going on. But perception is not always reality, especially when it comes to God and His ways. Habakkuk was going to learn an invaluable lesson regarding God and His faithfulness. What appeared to be a delay from Habakkuk’s perspective was all part of God’s sovereign plan. God’s awareness of what was going on in Judah was comprehensive and complete. And His plans regarding them were flawless and right on time. Peter provides us with a timely reminder regarding the ways of God and our frustration over what appear to be His delays or indifference.

But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. – 2 Peter 3:8-9 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

When God Is Silent.

I cry to you for help and you do not answer me; I stand, and you only look at me. You have turned cruel to me; with the might of your hand you persecute me. You lift me up on the wind; you make me ride on it, and you toss me about in the roar of the storm. For I know that you will bring me to death and to the house appointed for all living. – Job 30:20-23 ESV

Job was in a very difficult place. He was suffering greatly and was struggling to understand the why behind it all. His friends were blaming all his problems on sin. But Job kept defending his own innocence, insisting that he had done nothing wrong. His pain was real. His losses were great. His confusion was intense. So he did what came natural to him – he called out to God. He prayed, sharing his pain and suffering with the only one who could do anything about it. But from Job's perspective, God was silent. Job remembered a time when God had been his friend and things had been so much better. “Oh, that I were as in the months of old, as in the days when God watched over me, when his lamp shone upon my head, and by his light I walked through darkness, as I was in my prime, when the friendship of God was upon my tent, when the Almighty was yet with me, when my children were all around me” (Job 29:2-5 ESV). Job longed for the good old days. He wished that things were back to the way they used to be. In those days Job was somebody special. He was well-respected and a pillar of the community. He enjoyed the blessings of God and the admiration of men. But now he was a social pariah. He was seen as sinner who had been punished by an angry God. He had lost all his wealth, his health and all of his children. All he had left was a wife who constantly badgered him to curse God and die, and a few very opinionated friends who seemed to think they spoke for God. And all Job really wanted was answers. He desperately needed to know where God was in all his suffering and why He wasn't doing anything about it.

We've all been there at one time or another. Finding ourselves in a difficult circumstance, unable to figure out what has gone wrong, we cried out to God. But the sky was like brass and our prayers proved ineffective. God was silent. And that silence can lead us to jump to some pretty serious conclusions. It did for Job. He determined that God was behind all his suffering. Not only that, God was persecuting and punishing him. And the end result of it all was going to be death. Job can't understand why all this is happening to him. He pleads with God, “Yet does not one in a heap of ruins stretch out his hand, and in his disaster cry for help?” (Job 30:24 ESV). Job reminds God that, in his better days, he was always there to help those in need. So why was God refusing to help him now that he was suffering? He also pleads his case, defending his innocence and declaring his willingness to accept any punishment he deserves. 

If I have walked with falsehood…”

if my step has turned aside from the way…”

If my heart has been enticed toward a woman…“

If I have rejected the cause of my manservant or my maidservant…”

If I have withheld anything that the poor desired…”

if I have seen anyone perish for lack of clothing…”

if I have raised my hand against the fatherless…”

If I have made gold my trust…”

If I have rejoiced at the ruin of him who hated me…”

if I have concealed my transgressions as others do…”

Job was willing to accept his punishment – IF he was guilty. But he stuck by his claim of innocence. Which made his suffering all that much harder to understand and endure. He didn't know why he was having to suffer. And God was not giving him an answer. And the difficult thing for us to understand is that God did not owe Job an answer. God is not obligated to explain Himself to us. We may not always understand or even like what is happening to us or around us, but God doesn't owe us an explanation. “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:8-9 ESV). The ways of God are often a mystery to us. His actions may confuse and even anger us, but we must understand that our God is always loving, righteous, just and good. There is always a method behind His seeming madness. He has a very good and righteous reason behind all that He does and all that He allows. His seeming silence is not indicative of inactivity. God was fully aware of all that was going on in Job's life and He had a plan in place to rectify it and restore Job completely. Job may not have known what the future held, but he should have known that his God was loving, just and good. He is a defender of the weak, a protector of the poor, a friend of the just, and a restorer of the broken and battered.

What Job didn't know was what God had in store for him. The book ends with the statement, “And the Lord restored the fortunes of Job, when he had prayed for his friends. And the Lord gave Job twice as much as he had before” (Job 42:10 ESV). “And the Lord blessed the latter days of Job more than his beginning” (Job 42:12 ESV). God had heard. God had seen. And God restored the fortunes of Job. His silence was not a sign of indifference. His lack of a response to Job's prayers was not an indication of anger or dissatisfaction. He had had a plan in place the entire time. God had known what He was going to do. And He did it – at just the right time and in just the right way.

Get the Facts First.

Numbers 31-32, John 7

Do not judge by appearances, but judge with right judgment. – John 7:24 ESV

I like the way The New Living Translation treats the verse above. “Look beneath the surface so you can judge correctly.” When we read the Old Testament, we sometimes struggle with understanding why God did things the way He did. There are those who see the God of the Old Testament as a completely different God than that as revealed in the New Testament. They struggle with the images of wrath and judgment, apparent legalism and harsh demands. But I would encourage us to listen to the words of Jesus: “Look beneath the surface so you can judge correctly.” What is it that God is revealing to us through stories like that found in Numbers 31? Why would God command the complete annihilation of a group of people; including every man, woman and child? If we're not careful, we could be quick to judge God and reach a false conclusion regarding His character and conduct. If it is true that God is holy, just and righteous, then all that He does is holy, just and righteous. Unlike the man-made gods of the Greeks, He is not capricious or prone to evil. He does not play tricks on people. He does not lie or deceive. There is a perfectly good reason for all that God does and all that He commands. But we must look beneath the surface. We must dig deeper to understand the nature of God and the purposes behind His ways.

What does this passage reveal about God?

If you recall, the Midianites were guilty of trying to bring a curse upon the people of God. They had hired Balaam, a prominent seer, to pronounce a curse on Israel. But God had thwarted their plans, using this pagan diviner to utter blessings on the people of Israel, rather than curses. But in order to earn his proposed payment, Balaam suggested to the Midianites that they use a different tactic to defeat the Israelites. He recommended that the Midianites use their women to secude the men of Israel into sexual sin and, ultimately, spiritual adultery. “While the Israelites were camped at Acacia Grove,some of the men defiled themselves by having sexual relations with local Moabite women. These women invited them to attend sacrifices to their gods, so the Israelites feasted with them and worshiped the gods of Moab. In this way, Israel joined in the worship of Baal of Peor, causing the Lord’s anger to blaze against his people” (Numbers 25:1-4 NLT). But wait. These verses speak of Moabites, not Midianites. So why was God commanding Israel to destroy the Midianites? During this time there was a great deal of interaction between the various tribes and people groups living in the land of Canaan. They not only warred with one another, but they took each others women and shared one another's gods. The god, Baal, that the Israelites ended up worshiping was actually the primary god of the Canaanites. But the Midianites and Moabites worshiped this god as well. Each of these nations was guilty of unfaithfulness to their own gods. They were superstitious and quick to take on any and all gods, should they prove beneficial. The Midianites and Moabites were both guilty of seducing the Israelites and tempting them to violate their commitment to remain faithful to Yahweh alone. So God commanded their destruction.

On the surface, this story appears to paint God as a vengeful, angry, bloodthirsty deity. But God knows the heart of man. He fully understands that His people, the Israelites, whom He has called to live holy, set apart lives, will quickly succumb to the influences of these various nations unless something drastic is done. Coexistence was not an option. Compromise would be deadly. Not only had close contact with these people led to sexual sin, it had resulted in spiritual adultery; causing the people of Israel to break the very first commandment. They were to have no other gods before them. They were to worship God alone. So God required that they remove the source of temptation. Yes, it was harsh. It required the death of every man, woman and male child. But we must look beneath the surface. We must understand the heart of God if we are going to judge the actions of God. We must learn to trust the ways of God based on what we know of the will of God.

What does this passage reveal about man?

Even in Jesus' day, there were those who could not see what God was doing. There was much debate regarding who Jesus was. John tells us that not even Jesus' brothers believed in Him. The Jewish religious leaders were out to kill Him. Some viewed Him as a good man. Others were amazed at His ability to teach. There were those who were blown away by His miracles and questioning whether or not these signs were proof that He was the Messiah. For over three years Jesus had walked among them, performing amazing miracles and teaching new truths. He had healed the sick, opened the eyes of the blind, and even restored life to the dead. He had openly claimed to be the Son of God. He had talked of His Father's Kingdom. And yet the people misjudged Him. They looked on the surface and saw an ordinary man who came from the nondescript region of Galilee. They didn't know that He had actually been born in Bethlehem and that He was a direct descendant of King David himself. They viewed Him as an uneducated carpenter with nothing in the way of credentials to justify His role as a teacher or leader. They were quick to judge. But they didn't know all the facts. They didn't understand the will of God.

How would I apply what I’ve read to my own life?

Ignorance of God's will always leads to misunderstanding of God's ways. Because we don't really know Him and don't understand His character, we are quick to judge His conduct. We love to hear about His grace and mercy, but we are turned off by talk of His wrath and judgment. But we fail to understand that God's wrath and judgment are always directed toward sin. Because of His holiness, He cannot tolerate sin. He must deal with it. He must punish it. His righteousness demands it. The people of Jesus' day loved that He could heal. They were attracted to His miracles, especially the ones that provided them with free food, like the feeding of the 5,000. The religious leaders couldn't understand why He chose to heal on the Sabbath. They saw Him as a lawbreaker and heretic. But Jesus challenged them, “If on the Sabbath a man received circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man's whole body well?” (John 7:23 ESV). They didn't get it. They were judging on the surface. And I can be guilty of the same thing. There are times in my life that I don't understand what God is doing. I may even find myself getting angry at what I feel is the injustice of God. But I must be careful in my judgment of God. The prophet Isaiah gives us a powerful warning: “What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, ‘Stop, you’re doing it wrong!’ Does the pot exclaim, ‘How clumsy can you be?’” (Isaiah 45:9 NLT). I will not always understand the ways of God. But I must always trust the will of God. If I can't, then I am assuming my God is untrustworthy. I am calling into question His integrity and doubting His divine sovereignty. God Himself reminds us, “My thoughts are nothing like your thoughts, and my ways are far beyond anything you could imagine.For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts” (Isaiah 55:8-9 NLT). I may not always understand the ways of God, but I can always trust the will of God. He knows what He is doing. He plan is perfect.

Father, I want to learn to trust You more and more with my life and to see what is going on in the world through the lens of Your faithfulness and sovereign control. You know what You are doing. I may not always understand it, but I have no right to question it. You are the potter, and I am the clay. Forgive me for my arrogance. Forgive me for my pride. Help me to see life through Your eyes and not my own. My perspective is limited. My viewpoint is too often flawed my by shortsighted vision. Amen