the spies

A New Generation and a New Opportunity

52 The Lord spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.”

57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the Lord. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel.

63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the Lord had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. – Numbers 26:52-65 ESV

The census ordered by Jehovah had more than one purpose. Not only would it determine the number of men eligible for military service, but it would also provide the basis for each tribe’s land allotment once they entered Canaan. Since Moses was ordered to conduct the census tribe by tribe, the final number of each tribe’s combatants would reflect their overall population size and their appropriate share of the inheritance. Knowing that the apportionment of the land could be a potential landmine, God gave Moses strict instructions regarding its division and allotment.

“Divide the land among the tribes, and distribute the grants of land in proportion to the tribes’ populations, as indicated by the number of names on the list. Give the larger tribes more land and the smaller tribes less land, each group receiving a grant in proportion to the size of its population.” – Numbers 26:53-54 NLT

It only made sense that the larger tribes would receive a larger portion of the land. But to prevent the larger tribes from using their influence to grab the best land for themselves, God ordered Moses to use a lottery system to determine how the land was divided and assigned.

“But you must assign the land by lot, and give land to each ancestral tribe according to the number of names on the list. Each grant of land must be assigned by lot among the larger and smaller tribal groups.” – Numbers 26:55-56 NLT

Because of his role as the leader of the nation of Israel, Moses found himself in a delicate and somewhat difficult position. Not only was he responsible for convincing the people to enter the land and begin its conquest, but he would also have to determine the boundaries of each tribe’s land allotment. Even while God had ordered this task to be accomplished through the casting of lots, there was still a good chance that one or more of the tribes might be dissatisfied with the location or physical characteristics of the land they received. It didn’t help that virtually every square inch of Canaan was already occupied by other nations that were not going to give up their land without a fight. So, Moses had his work cut out for him.

But God had sovereignly ordained a strategy that would protect Moses from accusations of self-aggrandizement or using his power to promote his particular tribe. Moses was a member of the tribe of Levi and God had already determined that this tribe would receive no allotment of land in Canaan. They were to serve as priests and the caretakers of the Tabernacle, and God had already made it clear that He would provide for all their needs once they arrived in the land of promise.

“Remember that the Levitical priests—that is, the whole of the tribe of Levi—will receive no allotment of land among the other tribes in Israel. Instead, the priests and Levites will eat from the special gifts given to the Lord, for that is their share. They will have no land of their own among the Israelites. The Lord himself is their special possession, just as he promised them.” – Deuteronomy 18:1-2 NLT

The tribe of Levi would not own any land in Canaan, so no one could accuse Moses of showing favoritism to his own clan. But without land, how would the Levites feed their families, flocks, and herds? God had made provision for that as well.

“You priests will receive no allotment of land or share of property among the people of Israel. I am your share and your allotment. As for the tribe of Levi, your relatives, I will compensate them for their service in the Tabernacle. Instead of an allotment of land, I will give them the tithes from the entire land of Israel.” – Numbers 18:20-21 NLT

God had arranged a way for them to have ample food to eat. Not only that, He had ordained a plan to provide for their living arrangements. While they would receive no allotment of land, they would be given cities located within the other tribes’ territories.

“Command the people of Israel to give to the Levites from their property certain towns to live in, along with the surrounding pasturelands. These towns will be for the Levites to live in, and the surrounding lands will provide pasture for their cattle, flocks, and other livestock. The pastureland assigned to the Levites around these towns will extend 1,500 feet from the town walls in every direction. Measure off 3,000 feet outside the town walls in every direction—east, south, west, north—with the town at the center. This area will serve as the larger pastureland for the towns.” – Numbers 35:2-5 NLT

God had made ample preparations and provisions for the Levites. In doing so, He had ensured that there would be no way for Moses to use his power to reward his own tribe. God had protected him. But while the Levites were exempt from military service, they were still included in the census.

The men from the Levite clans who were one month old or older numbered 23,000. But the Levites were not included in the registration of the rest of the people of Israel because they were not given an allotment of land when it was divided among the Israelites. – Numbers 26:62 NLT

The Levites were numbered but not required to register for military service. They would continue to serve as priests and perform the duties assigned to them as caretakers of the Tabernacle.

But this chapter ends with a rather somber reminder of the previous generation. Nearly 40 years earlier, God had ordered that a census be taken when the people were camped at the base of Mount Sinai. It had been a year since they escaped their enslavement in Egypt and they were well on their way to their final destination – the land of promise. So, God ordered Moses to conduct a census to ascertain their exact number.

A year after Israel’s departure from Egypt, the Lord spoke to Moses in the Tabernacle in the wilderness of Sinai. On the first day of the second month of that year he said, “From the whole community of Israel, record the names of all the warriors by their clans and families. List all the men twenty years old or older who are able to go to war. You and Aaron must register the troops, and you will be assisted by one family leader from each tribe.” – Numbers 1:1-4 NLT

The number came to 603,550, not including the Levites. Nearly 38 years later, the number had not changed dramatically; they could still field 601,730 eligible men for combat duty. God had sustained their numbers all throughout the four decades they had wandered in the wilderness. But Moses points out that while the numbers were relatively the same, the names and faces had changed.

Not one person on this list had been among those listed in the previous registration taken by Moses and Aaron in the wilderness of Sinai. For the Lord had said of them, “They will all die in the wilderness.” Not one of them survived except Caleb son of Jephunneh and Joshua son of Nun. – Numbers 26:64-64 NLT

The previous generation had blown their chance to enter the land of Canaan. Thirty-eight years earlier, they had the opportunity to cross the Jordan River and begin the conquest of the land, but they refused. When the spies reported that there were powerful nations occupying the land, the people made the fateful decision to reject God’s offer of an inheritance and decided to return to Egypt instead. But God would not allow them to return to their former enslavement. As punishment for their disobedience, they were doomed to wander through the wilderness until every last one of them died. The only two members of that generation who would enter the land of Canaan were Caleb and Joshua, the two spies who had tried to convince the people to trust God and obey His command to enter the land. But their words had fallen on deaf ears.

Now, 38 years later, those two men would be the sole survivors of the previous generation who would have the privilege and honor of crossing the Jordan River and occupying the land that had been promised to them by God. They had waited four decades, but now their hopes and dreams would finally be fulfilled. Their faithfulness and resilience would be rewarded by God and both men would play significant roles in Israel’s conquering and occupation of the land of Canaan. The Lord had cleaned house and was ready to fulfill His promise to provide His people with their inheritance, using these two faithful men to lead the way.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Faith that Changed the World

31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. – Hebrews 11:31 ESV

The Israelites followed the strange-sounding commands of God and enjoyed a lopsided victory over the city of Jericho. This first battle in their efforts to occupy the land of Canaan had gone off without a hitch because they followed God’s instructions down to the last detail. But now the story gets really interesting.

Up to this point in the chapter, the author of Hebrews has been dealing with some fairly significant and well-known individuals in the family tree of Israel – Abel, Enoch, Noah, Abraham, Sarah, Isaac, Joseph, and by extension, Joshua. But it should catch us a bit by surprise to find the name of a prostitute in this great “Hall of Faith.”

To understand her presence in this list of the faithful we have to go back to the original story found in the book of Joshua. When it came time for the people of Israel to begin their God-ordained occupation of the land of Canaan, Joshua sent out spies to reconnoiter the cities on the western side of the Jordan River.

And Joshua the son of Nun sent two men secretly from Shittim as spies, saying, ‘Go, view the land, especially Jericho.’ And they went and came into the house of a prostitute whose name was Rahab and lodged there. – Joshua 2:1 ESV

There are a lot of details left out of this story. We aren’t told why the spies chose Rahab’s home as a safe house. Had they been given her name by someone else? Were they aware that she was a follower of Yahweh? Did they choose a prostitute's house because they believed no one would think to look for them there? Or was their selection of her house because of its location within the walls of the city (Joshua 2:15)?

The passage doesn’t provide us with answers to these questions. But we do know that someone informed on the two spies, and the king of Jericho sent soldiers to Rahab’s house to find them.

Then the king of Jericho sent to Rahab, saying, “Bring out the men who have come to you, who entered your house, for they have come to search out all the land.” – Joshua 2:3 ESV

But rather than turn the two spies over to the king’s soldiers, Rahab chose to protect them and even concocted a story that diverted the soldiers from her home, giving the men time to escape.

But the woman had taken the two men and hidden them. And she said, “True, the men came to me, but I did not know where they were from. And when the gate was about to be closed at dark, the men went out. I do not know where the men went. Pursue them quickly, for you will overtake them.” – Joshua 2:4-5 ESV

But why did this woman take such a dangerous risk? Because she was a God-fearer. Rahab had somehow heard about the God of Israel and believed in Him. News of God’s powerful and miraculous deliverance of the Israelites’ captivity in Egypt had gotten out, and Rahab determined that their God must be the one true God. Without realizing it, she was living out the truth of the following verse.

…without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. – Hebrews 11:6 ESV

Rahab had somehow deduced that her city would prove to be no match for the God of Israel, so she chose to protect the spies and asked them to return the favor when the time came. She believed that this powerful God of the Israelites was going to destroy her hometown and she wanted to live. She greatly desired to be saved from the coming destruction.

Before the men lay down, she came up to them on the roof and said to the men, “I know that the Lord has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you devoted to destruction. And as soon as we heard it, our hearts melted, and there was no spirit left in any man because of you, for the Lord your God, he is God in the heavens above and on the earth beneath. Now then, please swear to me by the Lord that, as I have dealt kindly with you, you also will deal kindly with my father's house, and give me a sure sign that you will save alive my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death.” – Joshua 2:9-13 ESV

I tend to believe that the two spies inadvertently ended up at Rahab’s house and that they had no idea she was a believer in Yahweh. That would have been the last thing they expected from a woman who made her living as a prostitute in a pagan city. But according to His divine and sovereignly ordained plan, God arranged for them to go to the very house where they would find a woman who had placed her faith in the God of Israel. She was so convinced of God’s power that she knew Jericho was going to fall and only asked that she and her family be spared. She believed with all her heart that the God of Israel was the “God in the heavens above and on the earth beneath.”

The spies made an agreement with Rahab, instructing her to tie a scarlet thread in her window. That would serve as a sign, much like the blood that was placed on the doorpost and lintels of the Israelite homes during the Passover. That red-colored thread would tell the Israelite troops to spare all the individuals found within that house. The book of Joshua reveals that when the walls of Jericho fell, Rahab and her family were protected from the devastation and escaped death.

…they devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword. But to the two men who had spied out the land, Joshua said, “Go into the prostitute's house and bring out from there the woman and all who belong to her, as you swore to her.” – Joshua 6:22-23 ESV

The spies kept their word and Rahab was spared.

Rahab the prostitute and her father's household and all who belonged to her, Joshua saved alive. And she has lived in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho. – Joshua 6:25 ESV

One might be tempted to say that Rahab’s faith was in the two spies. She had to trust that these men would do as they had promised. She had no guarantees from the God of Israel. She had been given no promises by Yahweh. But while it’s true that she had to have faith in the two spies, the thing that drove her actions from the outset was her belief that God was the one true God and that He would give the city into the hands of the Israelite troops. The Israelites’ God was greater. And in providing protection for the two spies, she was acknowledging that she believed in this superior God of Israel.

Hebrews 11:6 states, “…without faith it is impossible to please him [God], for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” Rahab believed in God’s existence, and she was seeking His protection and the reward of her life being spared. Rahab had no track record with God. She had simply heard the stories of His deliverance of the people of Israel from their captivity in Egypt. News of His redemptive power as illustrated by the parting of the Red Sea had reached her ears. God’s role in the Israelites’ defeat of the Amorites had gotten her attention. For her, all the rumors and hearsay about God had become cause for belief. Her faith that this God was real and that He had the power to save as well as to destroy led to life, rather than death. While everyone else in the city was doomed to destruction, Rahab’s faith in God resulted in her salvation and that of her family.

Rahab would go on to spend the rest of her life living among God’s people. She would marry and have children. In fact, her name appears in the gospel of Matthew in the lineage of King David.

Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. – Matthew 1:2-6 ESV

But Matthew’s record of David’s lineage doesn’t stop there. His list goes on to include the name of Jesus, the Messiah of Israel. Not only did Rahab’s faith result in the sparing of her own life, but it paved the way for the coming of Jesus, the Savior of the world. Her faith saved her and her family, but it had much longer-lasting repercussions. Out of faith in God, she gave a friendly welcome to the spies, and that faith would result in her redemption but also pave the way for the coming of the Redeemer of the world.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.