the fruit of the Spirit

All For One and One For All

3 I thank my God in all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 because of your partnership in the gospel from the first day until now. 6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. 7 It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. 8 For God is my witness, how I yearn for you all with the affection of Christ Jesus. 9 And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10 so that you may approve what is excellent, and so be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. Philippians 1:3-11 ESV

When reading the letters of Paul, it’s important to remember that, in most cases, he was writing to a community of believers, not a single individual. There are those occasions when he wrote personal letters addressed to individuals, such as Timothy, Titus, and Philemon. However, the majority of his correspondence was addressed to a corporate body of believers located in a specific city or community. These letters are usually referred to as his pastoral epistles. In them, we get a glimpse of Paul’s strong sense of calling as a shepherd over the flock of Jesus Christ.

At one point in his ministry, Paul told the elders of the church in Ephesus:

“I have done the Lord’s work humbly and with many tears. I have endured the trials that came to me from the plots of the Jews. I never shrank back from telling you what you needed to hear, either publicly or in your homes. I have had one message for Jews and Greeks alike—the necessity of repenting from sin and turning to God, and of having faith in our Lord Jesus.” – Acts 20:19-21 NLT

Paul wasn’t boasting, but simply reminding these men that he had made their spiritual well-being his highest priority. Without an ounce of pride or arrogance, Paul was able to say to them, “I declare today that I have been faithful. If anyone suffers eternal death, it’s not my fault, for I didn’t shrink from declaring all that God wants you to know” (Acts 20:26-27 NLT). Then he challenged them to follow his example.

“So guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood—over which the Holy Spirit has appointed you as leaders.” – Acts 20:28 NLT

Paul had a deep and abiding sense of love for the church. Yes, he cared for each individual Christian, but he knew that the strength of the church lay in the overall health of its constituency. While the body of Christ was made up of individual believers, God had chosen to place them within a single unit where their spiritual gifts, talents, and mutual love for one another could have the greatest impact. Paul repeatedly stressed this point when writing to the church in Corinth:

For the body does not consist of one member but of many. – 1 Corinthians 12:14 NLT

Now you are the body of Christ and individually members of it. – I Corinthians 12:27 NLT

His emphasis was always on unity and community.

But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. – 1 Corinthians 12:24-26 NLT

So, when reading the opening lines of Paul’s letter to the church in Philippi, it is important to remember that he is writing to a group of people. Even the reading of his letter would have taken place within a group context. Yet many believers include Paul’s letters as part of their daily personal devotionals and, in doing so, they run the risk of reading the letters as if they are addressed to them as individuals, taking every personal pronoun personally. Each time they see the word “you,”  it’s as if Paul is somehow speaking to them as an individual. So, when they read, “he who began a good work in you will bring it to completion at the day of Jesus Christ,” they apply it to themselves. When Paul states, “I pray that your love will overflow more and more, and that you will keep on growing in knowledge and understanding,” they read it as if he is addressing them individually, and by name.

But in virtually every instance, each personal pronoun Paul uses is plural in nature because he is addressing the corporate body, not the individual. You could almost read them as, “you all.” So, as you make your way through this letter, imagine it being read to you as you sit alongside your brothers and sisters in Christ from your local fellowship. Yes, his admonitions most certainly apply individually, but we miss the point of his letter if we fail to see them as messages to the corporate body of believers.

With that in mind, consider how Paul opens his letter to the church in Philippi; he expresses his thanks to God for their very existence. He is grateful that God has allowed him to play a part in the establishment of this local fellowship. Remember, it all began with the conversion of Lydia, who came to faith in Christ after hearing Paul and Silas share the gospel with her. This wealthy and influential Gentile woman became a key leader in the new faith community in Philippi, even hosting the fledgling church in her home.

Paul’s gratitude to God is based on his recognition that the ministry he helped to begin was continuing in his absence. He had been privileged to play a significant role in the founding of this local fellowship but was thankful that God was providentially overseeing its growth and maturity.

While penning the words of this letter, Paul was under house arrest in Rome and unable to physically return to the churches he had helped to plant. Yet, he was encouraged to know that the believers in Philippi were his partners in the gospel. In his absence, the message of the good news of Jesus Christ was being spread throughout the city and region. The Greek word that is translated as “partnership” is koinōnia, and it carries the idea of “fellowship.” Even though they were separated by many miles, Paul shared with them a sense of unity and mutual commitment as they continued to spread the gospel throughout Philippi.

But while Paul was concerned that the good news of Jesus Christ reached every corner of Philippi, he knew that the success of that enterprise hinged on the spiritual health of the faith community to whom he wrote. Paul always maintained a balance between his desire for the salvation of the lost and the sanctification of the saved. He longed to see people come to faith in Christ but was equally concerned that they grow in their knowledge of Him and likeness to Him. That’s why he confidently told the believers in Philippi, “he who began a good work in you will bring it to completion” (Philippians 1:6 ESV).

God would finish what He started in the church at Philippi but also in the lives of each individual believer. Yet, it is essential to keep Paul’s emphasis on spiritual growth within its corporate context. Any increase in Christ-likeness the Philippian believers experienced was not for their own benefit alone. The gifts of the Spirit they enjoyed had not been meant for their individual use but were intended to benefit and bless the body of Christ. Rather than allow their salvation experience to result in a myopic focus on self, they were to cultivate an other-oriented attitude that stressed the importance of the faith community. In the very next chapter, Paul powerfully drives home this point.

…complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. – Philippians 2:2-4 ESV

When Paul states that he has been praying that their “love may abound more and more, with knowledge and all discernment,” he is speaking to the entire body of believers there in Philippi. He desires that their love for one another continue to grow exponentially. He longs for their knowledge and discernment to increase steadily. But what kind of knowledge and discernment did he have in mind?

Paul states that their growing love for one another, when accompanied by an increase in knowledge and discernment, will “approve what is excellent” (Philippians 1:10 ESV), or as  The New Living Translation puts it, they will “understand what really matters.”

Paul seems to be emphasizing their need to understand and do the will of God; that which really matters and is truly excellent. Later on in this same letter, Paul summarizes exactly what he means.

And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. Keep putting into practice all you learned and received from me — everything you heard from me and saw me doing. – Philippians 4:8-9 NLT

As their love, knowledge, and discernment grow, they will become “pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God” (Philippians 1:1-11 ESV).

The fruit of righteousness. That’s an interesting phrase that can be easily overlooked or misunderstood. Paul is letting his audience know that their corporate increase in righteousness will have benefits; it will produce fruit. If you think about it, a tree that produces fruit does so, not for its own benefit, but for the benefit of others. When Paul discusses the fruit of the Spirit in Galatians 5, the list of attributes he provides is all outwardly focused: Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

None of these things are meant to benefit the individual. Love is meant to be shared, not hoarded. Joy is something to be given away, not greedily pursued for self-satisfaction. Peace is best enjoyed in the company of others, not in isolation. Patience is impossible without the presence of others in our lives who put it to the test. All of these things are meant to be mutually shared and enjoyed as a faith community. As Paul told the believers in Corinth, “A spiritual gift is given to each of us so we can help each other” (1 Corinthians 12:7 NLT).

So, Paul begins his letter to the believers in Philippi by reminding them that they are in partnership with him and one another for the cause of Christ. They are all in this together because Christianity is a team sport, not an individual event. The believer’s salvation is meant to be lived out within the faith community, not in isolation or with an attitude of rugged individualism. Our sanctification is intended to be a group activity, rather than individual pursuit done in secrecy and seclusion.

The fellowship of faith is powerful, and the community of faith is transformational. Any impact an individual believer will have in this life will be in proportion to his or her connection to and reliance upon the faith community into which God has placed them. That is why Paul emphasizes the return of Christ and His desire to find His bride, the church, as “pure and blameless” (Philippians 1:10 ESV). He echoed this same sentiment in his letter to the church in Ephesus.

Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. – Ephesians 5:5-7 ESV

The church was the focal point of Paul’s entire ministry. He believed the corporate health of the body of Christ to be of utmost importance and viewed its creation as evidence of God’s mysterious and marvelous ways. He had been privileged “to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.” (Ephesians 3:8-10 ESV).

Sadly, too many Christians take the church for granted. They attend sporadically and participate half-heartedly, viewing Sunday worship as an optional activity designed to “feed” their individual soul. If they feel satisfied with their current spiritual state, church can become a non-necessity. Attending small group can become more of a burden than a blessing. But Paul would argue that the local church is the fertile ground in which God plants every believer and where their faithfulness and fruitfulness are meant to thrive. And the author of the Book of Hebrews would agree.

Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. – Hebrews 10:24-25 NLT

Father, I am grateful for the roll the body of Christ has played in my life over the years. I was raised in a home where attending church was non-optional and, while I didn’t always enjoy going, I benefited greatly from the relationships I built during those early days of my life. As a child, I was taught by faithful men and women who poured the Scriptures into me. I sang hymns and choruses that inculcated Your Word into my heart. I heard sermons I didn’t always understand, but that left an indelible impact on my life. It was in the local church that I gave my life to Christ. And when I strayed from Your will later in life, it was in the church that I found open arms and a spirit of forgiveness that helped put me back on the right path. For nearly five decades, You have allowed me to serve in the same local fellowship, using my gifts and talents to bless the lives of others. But I have also been blessed by others as they loved and accepted me and my family. This church has been my home away from home. It has reminded me that I am never alone and that my faith is so much stronger in the context of community. Amen

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

That’s the Spirit!

1 Now concerning spiritual gifts, brothers, I do not want you to be uninformed. 2 You know that when you were pagans you were led astray to mute idols, however you were led. 3 Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit.

4 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. 7 To each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. – 1 Corinthians 12:1-11 ESV

Paul now takes on yet another issue causing conflict within the Corinthian church. Like authority in worship and the celebration of the Lord’s table, this one has led to conflict and confusion. It is being misunderstood and, therefore, misused by many within the church. This will cause Paul to dedicate far more time and attention to this topic than any of the previous ones, indicating its importance within the body of Christ.

The issue at hand is the role of the Spirit of God within the life of a believer and the usage of the gifts He provides within the body of Christ. There is an obvious difference of opinion between Paul and some in the church regarding the Holy Spirit’s role and the use of the gifts He gives. The Corinthians, having come out of a pagan background, brought their own definition of the Spirit to the table. They tended to view the Holy Spirit through their former religious experience. 

Living in a Greek culture, they viewed life from a dualistic perspective, separating the spiritual from the material. They believed that the spiritual portion of their life is what led to wisdom and knowledge, so it was considered good. But the physical or material aspects of life and the world were evil. Even tongues, as practiced in the pagan religions of the time, was a means of having a spiritual, heavenly-like experience while living in the physical/material realm. This bifurcated view of the human existence was having an unhealthy influence on their understanding of the Spirit of God and the use spiritual gifts within the church. For instance, they tended to view the gift of tongues from a self-centered perspective, considering it as a highly personal experience. They gave little thought to its influence or impact on the body of Christ as a whole.

Paul tells them, “I do not want you to be uninformed.” The word translated as “uninformed” can also be translated as “ignorant.” He is inferring that they were ignorant regarding the role of the Spirit and the proper use of the spiritual gifts, but he didn’t want them to remain that way. Throughout this section of his letter, and culminating in chapter 14, Paul stresses the role of love and the importance of community when it comes to the Spirit and the gifts He bestows. He will tell them, “Since you are so eager to have the special abilities the Spirit gives, seek those that will strengthen the whole church” (1 Corinthians 14:12 NLT). And sandwiched in-between chapters 12 and 14 he places his famous “love” chapter, dedicating a section on the significance of love when it comes to the use of the gifts of the Spirit.

Early in this chapter, Paul provides a simple test for true Spirit-filled expression. He wants to clear up any misconception that any seemingly spiritual-sounding utterance was necessarily from the Spirit of God. Someone could claim to be filled with the Spirit, but the proof would be in the words that came out of their mouth. He tells them, “no one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit” (1 Corinthians 12:3 NLT). In other words, a Spirit-filled person would never deny Christ, and a non-Spirit-filled person would never proclaim the deity of Christ. The presence of the Spirit is the key, and the Holy Spirit is the Spirit of Christ, always promoting and making much of Him.

Paul confirms that there are all kinds of spiritual gifts, but they all come through the Holy Spirit and are ultimately given by God to the church. In fact, Paul states, “to each is given the manifestation of the Spirit for the common good” (1 Corinthians 12:7 ESV). Every spiritual gift is intended to build up of the body of Christ. The gifts of the Spirit are for mutual edification, not the personal pleasure or promotion of the individual.

Paul provides them with a partial list of the gifts, indicating that each of them comes from the Spirit. It is the Spirit who determines how the gifts are distributed. It is not a competition, and the gifts are not handed out based on merit. However, the Corinthians were using their gifts as a kind of barometer to determine spiritual worthiness. The more demonstrative the gift, the more spiritual the bearer considered themselves.

In the opening of his letter, Paul seemed to indicate that the church in Corinth had been given all of the gifts of the Spirit. He proudly proclaimed, “you are not lacking in any gift” (1 Corinthians 1:7 ESV). The problem was not the presence of the gifts, but the proper use and understanding of them. The Corinthians were guilty of prioritizing the gifts, making some more important or significant than others. They tended to elevate and aspire after the more flamboyant gifts, such as tongues or prophecy. They were turning the gifts into badges of honor, wearing them with arrogance and pride, and promoting themselves as somehow more spiritual than others because of their particular gift.

But the gifts of the Spirit, like the fruit of the Spirit listed in Galatians 5, were not to be self-promoting or self-focused. They were intended for the good of others. The Holy Spirit apportions or hands out the gifts based on community need, not individual merit. The gifts are given for the good of others. For instance, the gift of tongues was intended to minister to those who spoke another language. The gift of wisdom was not meant to make one person wiser than everyone else, but was given to share the wisdom of God with all. Healing, miracles, faith, prophecy, and tongues are all other-oriented and designed to build up, edify, minister to and strengthen the body of Christ.

The Spirit of God brings a spirit of unity and love, not division and competition. We can know that the Spirit of God is active within us when our lives have a positive influence on those around us. The Spirit never produces jealousy, pride, anger, or division. When we pridefully conclude that we are more spiritual than someone else, we are operating outside the will of the Spirit. He produces a spirit of humility and a heart of service. His power creates within us an unnatural compassion and care for others. When He is at work within us, we will be motivated to put the needs of others ahead of our own desires.

This problem of misusing or abusing the gifts of the Spirit was not unique to the church in Corinth. Paul addressed s similar issue when writing to the believers in Galatia.

If we live by the Spirit, let us also walk by the Spirit. Let us not become boastful, challenging one another, envying one another. – Galatians 5:25-26 NLT

There is no place for pride, petty posturing, and a spirit of competition within the body of Christ. The gifts of the Spirit are not evidence of our godliness. They are not the byproduct or fruit of our personal success at achieving spiritual maturity. They are gifts freely given by the Spirit of God and designed to build up the body of Christ.

Our new life in Christ was made possible by the Spirit, and He is the one who makes possible our daily walk with Christ, so that we can live in selfless, sacrificial, loving community with our brothers and sisters in Christ.

Father, thank You for the promise of the Spirit. Had he not opened my eyes to the truth of the gospel message, I would have remained blind and incapable of accepting Your gift of grace and forgiveness made possible through faith in Your Son. And the One who played a vital role in my salvation is continuing His work in my sanctification through the gifts He has given me. But I needed this reminder that the gifts of the Spirit were never intended for the benefit of the bearer. The gift I have been is not my own; it belongs to the body of Christ. It was never intended to be a measuring rod to determine my spirituality. Everyone of the gifts of the Spirit are other-oriented and intended for the edification of the church. Keep us from allowing pride and selfishness to dilute the impact of the Spirit’s gifts. Show us how to operate in His power and for the good of Your people at all times. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Imitate Good

11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. 12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true.

13 I had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face.

15 Peace be to you. The friends greet you. Greet the friends, each by name. – 3 John 1:11-15 ESV

John has managed to pack a lot of information into the closing verses of his third and final letter. After portraying the actions of Diotrephes in stark contrast to those of Gaius, John turns his attention back to his dear friend. He reminds Gaius to model his life after those who do good and not evil. John has clearly established Diotrephes as someone whose actions are evil, but he is not declaring Diotrephes to be an unbeliever. The Greek word John used is kakos, and it can refer to someone behaving in a manner that is unacceptable or not as it should be. Their actions are wrong and, therefore, harmful. 

The habit of Diotrephes to put himself first was unacceptable because it was antithetical to the teachings of Jesus. Jesus regularly instructed His disciples to pursue a life of humility and service, and He provided His own life as a model for this kind of behavior.

“Love each other. Just as I have loved you, you should love each other.” – John 13:34 NLT

“Love each other in the same way I have loved you. There is no greater love than to lay down one’s life for one’s friends.” – John 15:12-13 NLT

Jesus did that which is good (agathos). The actions of His life were admirable, pleasant, upright, and honorable. Jesus was the consummate servant, giving His life as a ransom for many (Matthew 20:28). And the apostle Paul provides a sobering reminder that, as followers of Christ, we are to share the mindset of Christ.

Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. You must have the same attitude that Christ Jesus had. – Philippians 2:3-5 NLT

That is exactly what John means when he tells Gaius to imitate that which is good. Jesus, though God, displayed no illusions of grandeur and refused to flaunt His divine glory in the face of sinful men. Instead, He willingly took on the nature of a slave, laying aside His divine privileges in order to serve the needs of humanity. Paul explains the mindset that drove the behavior of Jesus.

Though he was God,
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
   he humbled himself in obedience to God
    and died a criminal’s death on a cross. – Philippians 2:6-8 NLT

And this is the very mindset that John desired his dear friend to emulate. Diotrephes was modeling his life after the manner of this world. He was following the example of leadership, as displayed in the culture. But Paul told the believers in Rome to let God transform their way of thinking.

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. – Romans 12:2 NLT

Only God can produce in His children the kind of behavior that is good, pleasing, and perfect in His sight. And He does so through the power of His indwelling Holy Spirit. The actions of Diotrephes were the normal and natural outflow of a heart that was under the influence of the sin nature rather than the Spirit. The apostle Paul provides an extensive, yet not an exhaustive list of the “evil” actions that flow from a flesh-based heart.

When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these. – Galatians 5:19-21 NLT

Notice his mention of jealousy, selfish ambition, dissension, and division. These were the very kinds of things evident in the life of Diotrephes. But Paul provides a list of the kinds of characteristics that mark the life of someone who is living in the power and under the influence of the Holy Spirit.

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. – Galatians 5:22-23 NLT

John told Gaius, “Remember that those who do good prove that they are God’s children, and those who do evil prove that they do not know God” (3 John 1:11 NLT). In a sense, he was reminding Gaius of the teachings of Jesus: A tree is known by its fruit.

“A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. A tree is identified by its fruit. Figs are never gathered from thornbushes, and grapes are not picked from bramble bushes. A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart.” – Luke 6:43-44 NLT

Only a good heart can produce good fruit. Again, John does not seem to be insinuating that Diotrephes was unsaved, but that his behavior was evidence of a flawed relationship with God.  He claimed to know God but failed to live in obedience to the commands of God. And John addressed this problem in his very first letter.

If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. 5 But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. Those who say they live in God should live their lives as Jesus did. – 1 John 2:4-6 NLT

As far as John was concerned, there was only one way to truly know God, and that was through a relationship with Jesus Christ. In his gospel account, John opened with the bold and exclusionary claim: “No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us” (John 1:18 NLT). But this was not something he made up. He had heard the claims of Jesus Himself:

“Everyone who listens to the Father and learns from him comes to me. (Not that anyone has ever seen the Father; only I, who was sent from God, have seen him.).” – John 6:45-46 NLT

“I am the way, the truth, and the life. No one can come to the Father except through me. If you had really known me, you would know who my Father is. From now on, you do know him and have seen him!” – John 14:6-7 NLT

Jesus made it perfectly clear: No one could truly know God without coming to a knowledge of Jesus as the Savior sent from God. He was the conduit of God’s grace, providing a means by which sinful men could be restored to a right relationship with their Heavenly Father. And the “good” actions of Gaius were evidence of his newly restored relationship with God. His changed behavior was proof that he had seen God, and it was because he had believed in the One sent by God. 

John wraps up his letter to Gaius by encouraging him to extend hospitality to Demetrius. We have no idea who this individual was, but it is clear that John held him in high regard, noting that he had “received a good testimony from everyone, and from the truth itself” (3 John 1:12 ESV). In other words, Demetrius, like Gaius, walked the talk. He was walking according to the truth of the Gospel, allowing his behavior to flow from his beliefs.

John closed his letter with a declaration of his desire to see Gaius face-to-face. While writing a letter of encouragement was helpful, he would much prefer an up-close and personal visit with his brothers and sisters in Christ. The growing number of faith communities springing up all over Asia Minor and the rest of the world made personal visits by the apostles nearly impossible. Travel was arduous and expensive. Driven by their pastors’ hearts, they longed to personally visit each and every congregation, but it was physically impossible. So, they wrote, encouraged, admonished, and prayed. And they continued to perform their God-given responsibility “to equip God’s people to do his work and build up the church, the body of Christ” (Ephesians 4:12 NLT).

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson