the favor of God

Earning God’s Favor Never Pays

 6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality. – Romans 2:6-11 ESV

In Chapter Two of Romans, Paul addresses the Jewish community. In the first chapter, he talked about the non-Jew or pagan, who stands before God as without excuse and guilty. They have been exposed to God's “invisible attributes, namely, his eternal power and divine nature” (Romans 1:20 ESV) through creation, and yet, they have refused to acknowledge Him as God. Instead, they ended up worshiping the creation rather than the Creator, resulting in God turning them over to their own foolish hearts, dishonorable passions, and debased minds.

As far as Paul was concerned, the Jews were no less culpable or free from guilt. In fact, they were so busy pointing their condemning fingers at the pagan Gentiles that they failed to acknowledge their own guilt for having committed the same sins. As descendants of Abraham and children of God, they considered themselves exempt from judgment. They somehow thought themselves immune to God's wrath. But Paul warned them that they, too, were without excuse. They stood just as condemned and guilty as the Gentiles who were outside the family of God. Their self-righteous attempts to honor God were no more effective than the Gentiles’ pagan pursuit of their false gods.

Paul accused the Jews of having hard and unrepentant hearts; they refused to admit their guilt and accept Jesus Christ as their Savior. So Paul warned them that “you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed” (Romans 2:5 ESV). Not only that, the day was coming when God would render to each of them according to his works.

Paul is using the Hebrew Scriptures to indict them. He quotes from two different passages; the first is a Psalm of David.

Once God has spoken;
    twice have I heard this:
that power belongs to God,
   and that to you, O Lord, belongs steadfast love.
For you will render to a man
    according to his work. – Proverbs 24:11-12 NLT

The second is a proverb of Solomon.

If you say, “Behold, we did not know this,”
    does not he who weighs the heart perceive it?
Does not he who keeps watch over your soul know it,
    and will he not repay man according to his work? - Proverbs 24:12 ESV

Their own Scriptures warned that the coming judgment of God would be based on each man's works. The expectation was righteousness, but it would have to be God's brand of righteousness, not man's. His divine requirement was perfection and nothing less. Yahweh had repeatedly warned the Israelites, “I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy. ” (Leviticus 11:44 ESV).

Jesus had told the Jews of His day, “unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!” (Matthew 5:20 NLT). James put it in even more practical, if not demanding, terms.

For the person who keeps all of the laws except one is as guilty as a person who has broken all of God's laws. – James 2:10 NLT

Paul seems to give only two options for life, and both end in judgment. One is to satisfy the self and disobey the truth regarding God and His gospel offer. Those who choose that path will end up obeying unrighteousness and earning God's full wrath on the day of judgment. The other option is to live self-righteously, attempting to obey God's law and earn a right standing with Him through your own efforts. If you happen to pull it off, your reward on judgment day will be glory, honor, peace, and immortality, while everyone else gets tribulation and distress.

But is Paul suggesting that we can earn our salvation by doing good deeds? Certainly not. He is showing that those who are sinners will be judged and condemned, but so will those who consider themselves to be righteous because of their own efforts. In the next chapter, Paul makes it clear that “all people, whether Jews or Gentiles, are under the power of sin” (Romans 3:9 NLT), and that “no one is righteous – not even one” (Romans 3:10 NLT). Later, Paul will introduce the sobering news, “for all have sinned and fall short of the glory of God” (Romans 3:23 NLT).

So self-righteousness is no better than sinfulness. Attempting to do good things for God puts you in no better position than those who blatantly sin against Him. God shows no partiality; nobody gets to earn their way into His good graces. There is only one way for men to be made right with God, and that is through the death of Jesus Christ.

Later in Chapter Three, Paul states, “all are justified freely by his grace through the redemption that came by Christ Jesus” (Romans 3:24 NLT). That includes the Jew and the Gentile, the pagan and the pious, the selfish and the self-righteous. Paul elaborated on this grace-based gift from God in his letter to the Ephesians.

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. – Ephesians 2:8-9  NLT

We can't earn our salvation, and none of us deserves God's grace and mercy. The Jews of Paul’s day were no better off than the Gentiles. They, too, were sinners who stood condemned and unclean before a holy, righteous God. Paul reminds us that at the foot of the cross, we're all equals when it comes to our guiltiness and our need for salvation and atonement. Which is why he wrote, “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8 ESV).

The greatest danger men face is to fall under the delusion of man-made righteousness. We will never be able to achieve our way into God's presence or earn our way into His good graces. Which is why He sent His Son to live among us, model holiness right in front of us, and die on behalf of us.

For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. – 2 Corinthians 5:21 NLT

Father, I confess that I still have the tendency to try to earn my way into Your good graces. Despite all I know and understand about the gift of salvation, I find myself going down the path of self-righteousness, hoping that I can somehow do enough to earn Your love and deserve Your favor. But Your grace is a gift, and your love for me is unmerited and undeserved. In fact, You loved me while I was mired in my sin and incapable of doing anything that you would consider righteous or acceptable. Your Son died for me while I was a sinner, not after I got my spiritual act together. Jesus didn’t sacrifice His life to save the righteous. He willingly paid the penalty for my sins, a debt I could never have settled on my own. Yet, even after accepting the free gift of salvation through Your Son, I continue to pursue the path of self-righteousness, needlessly trying to do enough “good deeds” that will keep You satisfied and maintain my right standing before You. But Christ’s death was enough. His selfless sacrifice restored me to a right relationship with You – once for all. I don’t have to earn Your favor because I already have it. I don’t have to do anything to merit Your love because You loved me enough to send Your Son to die in my place. So, my “‘good deeds” aren’t done to earn Your favor, they’re a way of saying “thank You.” Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

The Blessing and the Battle.

Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. The Lord was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. His master saw that the Lord was with him and that the Lord caused all that he did to succeed in his hands. So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian’s house for Joseph's sake; the blessing of the Lord was on all that he had, in house and field. So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate. – Genesis 39:1-6 ESV

The story of Joseph is picked back up in chapter 39 after a brief, but sordid look into the domestic difficulties of his brother, Judah. The last thing we were told about Joseph in chapter 37 was that, upon arrival in Egypt, he had been sold to an Egyptian military officer, a captain of Pharaoh’s guard. Chapter 38 reveals that life was going on “as usual” for Joseph’s brothers. They acted as if nothing had ever happened, knowing full well that their younger brother was now most likely a slave in Egypt. But Judah is provided as an example of just what was going on in the lives of Joseph’s brothers while he was suffering the painful outcome of their intense hatred for him. While they had rid themselves of Joseph, their lives were going to be far from easy. And their decision-making capabilities would continue to be far from stellar. Judah ended up marrying a Canaanite woman, with whom he had three sons. Er, the firstborn, would be put to death by God for his wickedness. Onan, Er’s brother, refused to provide his widow with an heir, choosing to “spill his seed on the ground” rather than impregnate her. So God killed him as well. Judah promised Tamar, the widow, that he would give her to his youngest son when he was of age. But Judah never kept his promise. So Tamar disguised herself as a prostitute and tricked Judah into having sex with her. The result was a pregnancy and, ultimately, the birth of two twin sons, Perez and Zerah. Judah’s life had been far from a fairy tale after the dreamer was gone. It had turned into a nightmare.

But meanwhile, Joseph had gone from favored son to the life of a slave living in a foreign country, far from home. Yet four times in this chapter, Moses uses the phrase, “The Lord was with Joseph” (Genesis 39:2 ESV). Even though he was many miles from home and had been rejected by his own brothers, Joseph was far from alone. The very One who had given him the dreams was with him and was going to see that those dreams became reality. It is interesting to note that chapter 38 provides a glimpse of Judah, choosing to live outside the will of God by selling his brother into slavery and then marrying a Canaanite, a pagan who did not worship Yahweh. He would suffer greatly for his choices. Yet Joseph, who had been treated unfairly by his brothers and sold into slavery, was well within the will of God and would enjoy His divine favor – even hundreds of miles away from his family and home. Living obediently within the will of God is always the safest place for His children to be. Joseph was going to discover the joy of discovering that God’s presence and blessings are not limited by time or space. Distance is not a difficulty for God. Joseph may have been miles from home, but His God was right beside him.

And God’s presence in Joseph’s life was far more than a warm, fuzzy feeling. It manifested itself in tangible, practical ways. Moses tells us, “the Lord caused all that he did to succeed in his hands. So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had” (Genesis 39:3-4 ESV). God’s favor on Joseph showed up in the form of blessings on his life and those blessings flowed out, impacting the lives of all those around Joseph. Potiphar ended up getting far more than he had bargained for when he had purchased Joseph at the slave market. He had bought a slave, but little did he know that what he really got was a servant of God. 

The blessing of God on Joseph’s life is an ongoing theme in this story. And it goes all the way back to the original promise that God had made to Abraham when He had called him out of Ur. “Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed” (Genesis 12:1-3 ESV). While we know that this promise was ultimately fulfilled in Jesus Christ, a descendant of Abraham, it was also partially fulfilled in Joseph. In a real way, Joseph had been cursed by his own brothers. He was a descendant of Abraham and yet had been treated as nothing more than property, sold into slavery for 20 shekels of silver. He had been betrayed by his own, just as Jesus would be centuries later. Judas would be paid 30 pieces of silver to betray Jesus to the Jewish religious leaders. And yet, Joseph’s betrayal by his brothers would result in blessings on him and on all those around him. And as we will see as the story unfolds, God was going to utilize the forsaken and forgotten Joseph to fulfill His promise to make of the descendants of Abraham a great nation.

God extended favor to Joseph and Potiphar was a beneficiary of those divine blessings. As a result, he made Joseph the overseer of his entire household. “From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian’s house for Joseph’s sake; the blessing of the Lord was on all that he had, in house and field” (Genesis 39:5 ESV). But where God blesses, the enemy wants to bring destruction. Jesus said of Satan, “The thief’s purpose is to steal and kill and destroy” (John 10:10a NLT). Satan is always out to destroy the servants of God. He wants to turn God’s blessings into curses. And Satan will use everything and everyone he can to counter God’s good intentions in the lives of His children. While we live on this earth, we will always find God’s good favor directly opposed by the enemy’s evil intentions. God gave Joseph dreams. Satan gave Joseph’s brothers visions of revenge and retribution. God showed Joseph favor. Satan will use Potiphar’s wife to show Joseph unwanted attention. The hand of God on the life of one of His children will always bring the hatred of the enemy. The favor of God will always solicit the full brunt of Satan’s fury and his spiritual forces. “For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty power” (Ephesians 6:12 NLT).