teach the truth

Head and Heart Go Hand-in-Hand

9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. – 2 Timothy 4:9-15 ESV

When reading Paul's letters, it can be easy to assume he was a spiritual loner who, because of his work, traveled from place to place and never put down roots. He can come across as a spiritual soldier of fortune, moving from one city to the next and staying only as long as it took to make enough converts to start a local church. Once his work was done, Paul would pack his parchments and scant belongings and head to yet another town, where he would start the whole process over again.

This image of Paul as a type-A personality with an over-zealous constitution and a somewhat legalistic, doctrinally-driven mindset is inaccurate and unfair. Even a cursory reading of his many letters reveals a man with a deep love and concern for others. Yes, he was driven. He was a man on a mission who would not allow himself to be distracted by the cares of this world. But that does not mean he was callous, cold, or uncaring. As a leader, Paul had an unwavering commitment to preach the gospel with boldness, despite the opposition of some and the stubborn obstinacy of others. Yet, he had a pastor’s heart for every person who came to faith in Christ through his ministry.

You can sense Paul’s love and concern in the way he addressed those under his care.

Oh, my dear children! I feel as if I’m going through labor pains for you again, and they will continue until Christ is fully developed in your lives. I wish I were with you right now so I could change my tone. But at this distance I don’t know how else to help you. – Galatians 4:19-20 NLT

I am not writing these things to shame you, but to warn you as my beloved children. For even if you had ten thousand others to teach you about Christ, you have only one spiritual father. For I became your father in Christ Jesus when I preached the Good News to you. – 1 Corinthians 4:14-15 NLT

…we were like a mother feeding and caring for her own children. We loved you so much that we shared with you not only God’s Good News but our own lives, too. – 1 Thessalonians 2:7-8 NLT

Like any loving parent, Paul could be demanding and doting. He was also willing to admonish and encourage, and was deeply concerned for the well-being of all those who came to faith in Christ under his ministry. He did not view them as notches on his belt or numbers on a spreadsheet. They were his spiritual children, and he cared for them as much as he cared for Timothy.

As Paul draws his letter to Timothy to a close, he mentions seven individuals with whom he had deep relationships: Demas, Crescens, Titus, Luke, Mark, Tychicus, and Alexander. Some of these names are more familiar than others, appearing elsewhere in the New Testament. But a few remain a mystery, with their exact identities and roles in Paul’s life unknown. Yet this list of names reveals the diverse nature of Paul’s relational pool. The sheer scope of his ministry necessitated interaction with a wide range of individuals, some of whom he developed deep and lasting relationships. Some remained relatively unknown to Paul, but their anonymity did not diminish his care for them.

Seemingly convinced that his conviction and death at the hands of the Romans were drawing near, Paul appealed to Timothy to come to visit him in Rome. One can almost feel Paul’s sense of loneliness as he pleads with his young friend to make the arduous trip from Ephesus to Rome. Paul has just urged Timothy to be sober-minded, endure suffering, do the work of an evangelist, and fulfill his ministry (2 Timothy 4:5). Yet now he wants Timothy to drop everything and come to Rome so he can see him one last time. 

Paul’s explanation for this impromptu visit was that Demas had deserted him. Apparently, Demas was a ministry associate of Paul’s who had been working alongside him during his imprisonment in Rome. But Paul accuses Demas of jumping ship, having fallen “in love with this present world” (2 Timothy 4:10 ESV). As a minister of the gospel, Paul had the extreme joy of leading many people to Christ and training others for ministry. But he also had the unenviable task of watching some stray from the path of faith. Earlier in this letter, he mentioned Hymenaeus and Philetus, who had “swerved from the truth” (2 Timothy 2:18 ESV). In his first letter to Timothy, Paul called out Hymenaeus and Alexander, accusing them of having “suffered shipwreck in regard to the faith” (1 Timothy 1:19 ESV).

Paul knew what it felt like to be betrayed and abandoned by those he had led to Christ and loved like a father. He had felt the pain of watching leaders wander from the truth into false doctrine, and he had witnessed countless individuals walk away from the faith because the path was harder than they expected. Now, he was forced to watch Demas abandon his calling because his love for Christ had been replaced by a love for the things of this world. Demas’ life showed what Paul had warned Timothy about: he had become a lover of pleasure rather than a lover of God (2 Timothy 3:4). Demas failed to fulfill his ministry, and this must have caused Paul much pain and disappointment.

But not all of Paul’s ministry companions had walked away from the faith or deserted his side. Some, like Crescens and Titus, left Paul in Rome so they could carry the gospel to places like Galatia and Dalmatia. Paul was encouraged as he watched them do the work of ministry he could no longer perform. But it must have been difficult for him to send these men into the world, knowing they would face difficulties and trials, just as he had.

The departures of Crescens and Titus had left Paul with one remaining companion, the physician, Luke. Even while imprisoned in Rome, Paul seems to have enjoyed regular visits from many of his friends and ministry associates. But as the reality of his pending death grew clearer, Paul wanted to reconnect with those he had not seen in some time. This included John Mark, another former disciple and companion. Acts 13 reveals that on one of their missionary journeys, John Mark had left Paul and Barnabas and had returned to Jerusalem. No explanation is given for his departure, but Paul instructs Timothy to pick up John Mark and bring him to Rome. Paul seems to assure Timothy that all will go well in Ephesus in his absence because he had sent Tychicus to serve in his place.

Paul also instructed Timothy to bring some specific items that he needed, including a cloak Paul had evidently loaned to someone named Carpus. He also asked for books and parchments he had lent Timothy to help with his studies. These could have included scrolls from Paul’s personal library containing copies of the Old Testament scriptures. Even in old age and facing imminent death, Paul was still reading, learning, and studying. And as his letter to Timothy illustrates, even in prison, Paul was still teaching, training, encouraging, and pouring his life into others.

Finally, Paul warns Timothy to avoid Alexander the coppersmith. Paul accuses Alexander of having done him “great harm” by opposing his message. No further explanation is given, but it seems clear that Timothy knew Alexander, and Paul wanted him to avoid this man like the plague. Once again, this warning fits in with Paul’s earlier admonition to Timothy regarding godless people.

They will act religious, but they will reject the power that could make them godly. Stay away from people like that! – 2 Timothy 3:5 NLT

The gospel ministry will include all kinds of people. Some will be true converts, while others will appear to have saving faith but eventually walk away when the going gets tough. Self-proclaimed teachers will replace the truth of God with pleasant-sounding platitudes that tickle people’s ears and attract fair-weather followers. For every Demas and Alexander, there would be a Crescens or Titus. But Paul was convinced that preaching the good news would attract bad apples. The gospel message would attract people who saw an opportunity to profit by replacing the truth with ear-tickling claims that promoted wickedness rather than godliness.

Even as he prepares to conclude his letter to Timothy, he warns his young friend to stay alert and remain faithful to his calling. Because “in the last days there will come times of difficulty” (2 Timothy 3:1 ESV).

Father, Paul was religious and relational. He was a lover of the truth and a lover of people. He cared deeply about the the honor of Your name but he also cared for the spiritual well-being of others. His dedication to spreading the gospel message was unwavering, but so was his determination to encourage and challenge all those who placed their faith in Christ. He was a man who took his calling seriously but who never let his zeal for carrying out his mission diminish his care and concern for people. He was diligent, determined, and dedicated, but he never became distant or too busy to pour into the lives of others. I am encouraged by his ability to balance a love for the truth with a love for people. Yes, he could be blunt and unapologetically harsh at times, but only because he cared deeply about the truth of the gospel and the spiritual health of Your people. I am always amazed at the sheer volume of personal letters he wrote. These documents feature a well-balanced blend of doctrine and fatherly love. They were meant to educate, encourage, rebuke, warn, and challenge. Never allow my pursuit of the truth to become academic or cerebral. As Paul himself wrote, “Knowledge puffs up, but love builds up” (1 Corinthians 8:1 BSB). Becoming a Bible scholar is not the goal. Attempting to impress others with our doctrinal wisdom is not our calling. Again, Paul confessed, “if I understood all of God’s secret plans and possessed all knowledge…but didn’t love others, I would be nothing” (1 Corinthians 13:2 NLT). Paul was well-balanced, displaying an equal commitment to head and heart. That is how I want to live my life. Amen 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Vessel of Honor

20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.

22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. – 2 Timothy 2:20-26 ESV

Quarrelsome words. Irreverent babble. Gangrenous talk.

Paul pulled no punches when describing the erroneous teaching that was influencing and infecting the church in Ephesus. To Paul, it was like a deadly disease slowly spreading through the congregation, causing some to doubt their true spiritual condition. The doctrinal errors propagated by individuals like Hymenaeus and Philetus ran contrary to the message Paul had preached about the truth of the gospel.

Paul informed Timothy that he had the unenviable, but necessary responsibility of addressing this problem by “rightly handling the word of truth” (2 Timothy 2:15 ESV). He encouraged his young protegé to do his job with an eye toward seeking the approval of God, not men.

Work hard so you can present yourself to God and receive his approval. – 2 Timothy 2:15 NLT

Telling people what they want to hear might help Timothy win over some of the dissenters in the congregation, but it would not score him any points with God. As a minister of the gospel, Timothy was responsible to teach the truth, regardless of how his audience responded; he answered to God. And Paul reminded Timothy that “God’s truth stands firm like a foundation stone with this inscription: ‘The Lord knows those who are his,’ and ‘All who belong to the Lord must turn away from evil’” (2 Timothy 2:19 NLT).

The congregation in Ephesus was confused. With men like Hymenaeus and Philetus teaching contrary doctrine and sowing seeds of doubt and dissent, it had become difficult to tell who was telling the truth. But Paul emphasized that God knew; the Shepherd knows His sheep, and those who belong to the flock of God were expected to “turn away from evil.” As in any congregation, the fellowship in Ephesus was comprised of both the faithful and the unfaithful.

There were those who adhered to the truth of God and sought to abstain from evil, and those who “swerved from the truth” (2 Timothy 2:18 ESV) and, in doing so, embraced wickedness. This led Paul to use yet another illustration to help Timothy understand what he faced in Ephesus.

Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. – 2 Timothy 2:20 ESV

This simple analogy was intended to expose the diverse composition of any local congregation. In a church, as in a fine home, it is only natural to find both honorable and dishonorable “vessels.” This is not a reference to the saved and the lost. Paul focuses on the word “honorable,” which in Greek refers to “value” or “esteem.”

Paul’s point is that God deems honorable those who rightly divide the word of truth; they meet His approval. But those who twist and distort the truth are viewed as dishonorable or unworthy. A wealthy homeowner would not use clay dishes to serve his dinner guests. To do so would dishonor himself and his guests. And God will not use those individuals who distort the truth of the gospel because to do so would bring dishonor to His name.

The primary issue here is that of holiness, or the state of being set apart. Those who have placed their faith in Jesus Christ have been set apart by God for His use. Having been saved by God through the sacrificial death of His Son, they now belong to Him.

Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body. – 1 Corinthians 6:19-20 NLT

Those who belong to God are expected to honor Him. But when a believer embraces teaching that is contrary to God’s truth or commits sins that are unacceptable for God’s children, he renders himself unfit for service. Paul is not teaching that a believer can lose his salvation; He is simply stating that a Christian can fail to live a set-apart life by choosing to follow the desires of their sinful nature. When they do, they disqualify themselves from service to God. But Paul also says disqualification can result from believing or teaching false doctrine. He insists that this “irreverent babble…will lead people into more and more ungodliness” (2 Timothy 2:16 ESV).

The word “irreverent” is the Greek word bebēlos, which refers to something “common” or “unholy.” It contradicts being set apart by God for His honor and glory. In veering from the truth of God and encouraging others to follow suit, a believer renders themself unfit for His service. They become common rather than holy or, as Paul put it, they become a vessel for dishonor rather than honor. And to ensure Timothy doesn’t miss his point, Paul puts his warning in practical, everyday terms his young disciple can understand.

Run from anything that stimulates youthful lusts. Instead, pursue righteous living, faithfulness, love, and peace. Enjoy the companionship of those who call on the Lord with pure hearts. – 2 Timothy 2:22 NLT

Paul challenges Timothy to live a set-apart life; to live in a way that reflected his status as a new creation in Christ. He was to seek the company of those who shared his desire to live a holy life.

But Paul wasn’t telling Timothy to form a “holy huddle,” an elite group of super-serious Christians who chose to sequester themselves away from the less honorable members of the congregation. Paul wanted Timothy to teach and train up a group of believers who would positively influence the rest of the church body through their words and actions. Rather than pick a fight with those who disagreed with them, they were to “Gently instruct those who oppose the truth” (2 Timothy 2:25 NLT). The goal was to provide loving instruction with an eye toward reconciliation.

Perhaps God will change those people’s hearts, and they will learn the truth. Then they will come to their senses and escape from the devil’s trap. For they have been held captive by him to do whatever he wants. – 2 Timothy 2:25-26 NLT

In Paul’s mind, the “dishonorable” vessel was not doomed to remain that way; he could be renewed and restored. Every believer is responsible to compassionately care for those who stray from the truth.

Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. – Galatians 6:1 NLT

Take note of those who refuse to obey what we say in this letter. Stay away from them so they will be ashamed. Don’t think of them as enemies, but warn them as you would a brother or sister. – 2 Thessalonians 3:14-15 NLT

Paul greatly desired that the church be marked by a spirit of unity and solidarity. But he knew that the sinful natures of those who made up the church could make that difficult. But he also knew that the indwelling presence of the Holy Spirit provided every believer with an ample source of power to overcome sin and resist the lies of the enemy. But Timothy, as a minister of the gospel, would need to set the example, modeling the life of an honorable vessel, “set apart as holy, useful to the master of the house, ready for every good work” (2 Timothy 2:21 ESV).

Father, You saved us so that we would bring You honor, and You placed Your Spirit within us so we would have a constant source of guidance and power to make it possible. Thankfully, You didn’t leave the goal of our sanctification up to us or it would never happen. We can’t transform ourselves into the likeness of Your Son, but that doesn’t absolve us of the responsibility to cooperate with Your Spirit and to make godliness our primary goal. As a follower of Christ, I should want to honor You with my life because of all You have done for me. Seeking to faithfully follow Your will should motivate all that I do. But it requires that I know the truth and that I refuse to veer from it. Yet, the world is constantly selling a different version of the truth designed to produce compromise and complacency among Your children. The enemy constantly seeks to distort Your Word through the subtle dissemination of plausible lies and convincing half-truths. It all sounds good but it doesn’t produce honorable vessels. Those who buy into the lies end up shipwrecking their faith and rendering themselves unfit for service in Your Kingdom. Open my eyes to see the battle raging all around me and to recognize the enemy’s deceptive attempts to lure me away from the path of righteousness. I want to be “set apart as holy, useful to the master of the house, ready for every good work” (2 Timothy 2:21 ESV). Amen. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Final Word of Warning.

 2 Timothy 4

Preach the word of God. Be prepared, whether the time is favorable or not. Patiently correct, rebuke, and encourage your people with good teaching. – 2 Timothy 4:2 NLT

This was all serious business for Paul. He wasn't mincing words or beating around the bush. The proclamation of the Gospel and the desire to one day present those under his care as mature in Christ drove Paul's efforts. He lived and worked as if God was watching his every move. Paul answered to a higher authority, namely God Himself, who was relentless in His desire to have His Son's saving work proclaimed to the world and His Word carefully and accurately taught to the church. So Paul viewed his work with a certain soberness and seriousness, and he attempted to pass that attitude on to his young disciple, Timothy. As he wrapped up his second letter to this young man, he warned him to remember that God was watching. The righteous Judge of the universe was observing his every move and would one day pass judgment on all that he had done. So Paul encourages him to "preach the word of God. Be prepared, whether the time is favorable or not. Patiently correct, rebuke, and encourage your people with good teaching" (2 Timothy 4:2 NLT). In other words, he was to stay the course, do his job, maintain his focus and not lose sight of his primary responsibility as a shepherd of the flock of Jesus Christ.

These words of warning were necessary because Paul knew the truth about the world in which he and Timothy both lived. Paul was neither a pessimist or a wide-eyed optimist. He was a realist. He knew that mankind, apart from Christ, was on a downward trajectory and that any efforts to spread the Gospel were going to be met with apathy and even antagonism. One of the primary problems Timothy would face would be resistance to the Gospel message – not so much in the form of outright defiance as in the more subtle, but no-less-insidious form of apathy. In every generation, those who attempt to proclaim the truth will be faced with the constant temptation to twist its content in order to make it more sensational, palatable, and successful. The desire for larger audiences and a greater impact has always been the siren call of ministry. The danger comes when, in an effort to attract more people, we begin to alter the truth to make it more appealing. Paul warned Timothy, "a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths" (2 Timothy 4:2-3 NLT).

Packed pews, popular Podcasts and best-selling books are not the litmus tests for successful ministry. The temptation will always exist to judge our effectiveness based on numbers rather than transformed lives. The key for Paul was the faithful proclamation of the Word of God, regardless of whether people wanted to hear it or not. The truth is not always popular. Our job is not to tell people what they want to hear; providing them with false hope and ourselves with a false sense of accomplishment. Timothy was to preach the Word, patiently correcting, rebuking and encouraging. Telling people what they want to hear will never help them get where they need to go.

This entire letter has been filled with admonitions regarding faithfulness. Paul wanted Timothy to remain faithful to his calling, faithful to the Word, faithful to his flock, faithful to Christ and faithful to the end – just as Paul himself had been. "As for me, my life has already been poured out as an offering to God. The time of my death is near. I have fought the good fight, I have finished the race, and I have remained faithful" (2 Timothy 5:6-7 NLT). Paul wasn't bragging. He was simply encouraging Timothy to consider his life as an example of faithful service. Paul didn't measure his success based on numbers, but on his own determination to remain faithful to his calling. He was willing to leave the results up to God. Because he had proclaimed the Gospel, preached the truth and prepared the people of God by faithfully and accurately teaching them the Word of God – he could face the future with confidence. He could eagerly look forward to the return of Christ and fearlessly face God knowing he had faithfully fulfilled his calling to the best of his ability.

Paul's life had not been an easy one. It had been filled with trials and difficulties of all kinds. But he was content and confident that he had lived his life well. He knew that God had been a constant part of his life over the years. "But the Lord stood with me and gave me strength so that I might preach the Good News in its entirety for all the Gentiles to hear. And he rescued me from certain death.Yes, and the Lord will deliver me from every evil attack and will bring me safely into his heavenly Kingdom. All glory to God forever and ever! Amen" (2 Timothy 4:17-18 NLT). His life had been a joint effort between himself and God. He had faithfully played his part and he knew that God had been beside him every step of the way – even in his darkest moments. But his greatest confidence was that God was going to faithfully take him home. His hope was in the future, not the present. His motivation was eternal, not temporal. His ultimate reward was in heaven, not on earth. As believers, we will not be held accountable for the results of our efforts on behalf of God. God will not measure our effectiveness based on our own human achievements, but on our faithfulness to Him. Faithfulness requires dependence on God. The Old Testament prophets were rarely successful – if we judge their efforts based on numbers of converts or the popularity of their message. But they were successful in God's eyes, because they were faithful to their calling. They did what they had been called to do. They remained faithful regardless of the circumstances or the apparent failure of their message. Their reward was of a heavenly nature, not an earthly one. They had to remain faithful to their calling and trust God for the outcome. That is one of the hardest things for us to do as believers. We are results-oriented. We are trained to judge success based on visible results. Too often in the church, nickles, noses, and numbers are the criteria we use to measure success. And in our efforts to produce those results we can find ourselves tickling ears, twisting the truth, and compromising our faithfulness. Oh that we might hear and heed the call of Paul today. "Preach the word of God. Be prepared, whether the time is favorable or not. Patiently correct, rebuke, and encourage your people with good teaching."

Father, may we be a people of faith and faithfulness. It is easy to come to faith in Christ, because it is completely provided for us by Him. We simply have to believe. But to live in faithfulness is difficult. To keep our eyes focused on the future reality of our faith is hard for us to do. We get distracted by the cares of this world and we measure our success by the wrong standards. You have called us to live faithful lives based on a reliance on Your Word and a dependence upon Your power. Don't let us compromise Your message in an attempt to get better results. Don't let us rely on our own efforts in the hopes of producing greater success. Keep us faithful to You.  Amen.