A Holy Calling

8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. – 2 Timothy 1:8-12 ESV

Paul’s letter to Timothy, while personal in nature, is global in its scope and impact. Originally written with Timothy in mind, Paul’s words are applicable and appropriate for any child of God who understands their calling as an ambassador and servant of Christ. The decision by the early church fathers to include this letter in the canon of Scripture is evidence of their belief that it was Spirit-inspired and, therefore, its message was intended for a larger audience than one.

In a way, Timothy serves as a model or representative for the rest of the body of Christ. He was a relatively new believer who was privileged to have the apostle Paul as his personal mentor and spiritual guide. And although it seems clear that Timothy was commissioned for the gospel ministry and had received spiritual gifts commensurate with that responsibility, the instructions he received from Paul apply to each and every Christ-follower.

If we read this letter with the perspective that we’re eavesdropping on a personal conversation between two close friends, we will the vital truths contained in it. Paul’s admonitions and instructions, while directed at Timothy, have a much broader application intended for a much larger audience. They span the boundaries of time and continue to speak to all those who share Timothy’s “sincere faith” (2 Timothy 1:5 ESV) and who desire to “fan into flame the gift of God” (2 Timothy 1:6 ESV).

Paul issued the same challenge to all Christ-followers: “imitate me, just as I imitate Christ.” (1 Corinthians 11:1 NLT). He intended his life to be a model of Christlikeness and he expected every believer to be mentored by his example. So, when Paul declares himself to be an ambassador for Christ entrusted with “the message of reconciliation” (2 Corinthians 5:19 ESV), there is a sense in which he expects all followers of Christ to share in that responsibility. When he tells the Corinthian believers, “we are ambassadors for Christ, God making his appeal through us” (2 Corinthians 5:20 ESV), he is including them as fellow ambassadors whom he expected to share the same divine invitation: “be reconciled to God” (2 Corinthians 5:20 ESV).

There is a sense in which all believers are being mentored by Paul as they read his letters and allow the Holy Spirit to apply God’s truth to their hearts. We are to read Paul’s words to Timothy with an eager expectation that we will discover personal applications that will radically alter the spiritual trajectory of our lives.

So, when Paul tells Timothy, “do not be ashamed of the testimony about our Lord” (2 Timothy 1:8 ESV), his words apply to us. As believers, we should never find ourselves ashamed to tell others about God’s message of reconciliation made possible through faith in Christ. Paul knew that Timothy was having a difficult time reconciling the imprisonment of his mentor. He was probably having to field difficult questions from the believers in Ephesus who wondered what they could expect if the apostle Paul had been imprisoned for his faith. How could that be part of God’s divine plan? Would they be next? And Paul knew that Timothy was probably embarrassed by his mentor’s untimely and inexplicable confinement and struggling to explain what was going on.

But rather than making excuses for his predicament, Paul invited Timothy to “share in suffering for the gospel by the power of God” (2 Timothy 1:8 ESV). Paul wasn’t ashamed of his imprisonment. He viewed it as a privilege and something to be understood as good rather than bad.

I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong. – 2 Corinthians 12:10 NLT

And Paul saw his life as exemplary rather than as some kind of anomaly. He even pleaded with the believers in Corinth to see every aspect of his life as worthy of emulation – highlighting the good along with the seemingly bad. 

…we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. – 2 Corinthians 6:4-10 ESV

And, in his letter to the church at Philippi, Paul reminded them that suffering for Christ was to be expected because they were all caught up in a spiritual war.

For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, engaged in the same conflict that you saw I had and now hear that I still have. – Philippians 1:29-30 ESV

And the apostle Peter shared Paul’s recognition that suffering was a non-negotiable aspect of the Christian life. 

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are.

In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while, he will restore, support, and strengthen you, and he will place you on a firm foundation. – 1 Peter 5:8-10 NLT

So, Paul reminds Timothy (and by extension, us) that he had been saved and “to a holy calling” (2 Timothy 1:9 ESV). Timothy had been set apart by God for a divine purpose and, like Paul, had a responsibility to live up to his calling. Paul acknowledged his own appointment as “a preacher and apostle and teacher” (2 Timothy 1:11 ESV). And he knew that calling was the reason for his imprisonment. That’s why he could “take pleasure” in it. He knew he was doing exactly what he had been commissioned to do and if his faithful carrying out of his job resulted in suffering, he saw himself as sharing in the sufferings of Christ. He was simply getting a small taste of what His Savior endured on his behalf.

And Paul found no shame in his imprisonment. In fact, he boldly proclaimed, “I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me” (2 Timothy 1:12 ESV). Despite his less-than-ideal circumstances, Paul remained confident in the faith he had placed in Christ. The presence of difficulties had not caused his faith to waver or his trust in Jesus’ saving work to diminish. Paul was not looking for heaven on earth. He didn’t expect his belief in Christ to result in a trouble-free life marked by health, wealth, and prosperity.

He knew that the salvation Christ died to provide was eternal in nature, not temporal. Jesus had not sacrificed Himself so that Paul could live a comfortable, pain-free life in the here-and-now. He died so that Paul, Timothy, and every other individual who placed their faith in Him could one day experience an eternity free from sin, pain, suffering, and sorrow.  As Jesus Himself said, “Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT).

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Real Love.

By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Little children, let us not love in word or talk but in deed and in truth. – 1 John 3:16-18 ESV

I had an interesting thought hit me this morning. It was one of those thoughts that I couldn't get out of my mind. It had to do with the love of God and His command that we love others in the same way that we have been loved by Him. We like to use verses like those above to prove that our love for others is to be practical and tangible. We place them alongside other verses like those found in the book of James. “If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that?” (James 2:15-16 ESV). From these passages and others like them, we conclude that our love must be expressed in real ways if it is to be real love. And while I would agree with this assessment, the thought hit me that we might be missing the point of these passages. We might be shifting the focus of what God is saying to us about His love for us and our love for others. Jesus told His disciples, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.  By this all people will know that you are my disciples, if you have love for one another” (John 13:34-35 ESV). He gave them this message during His final celebration of the Passover meal with them. And it came after He had washed their feet and shared the bread and wine with them. This was just prior to His betrayal, arrest, trials, and crucifixion. So at this point, the disciples would have concluded that his example of love, his meaning for “just as I have loved you” would have been from what they had seen Him do during the years He had spent with them in ministry. But Jesus was speaking with an eye on the future. He was focused on what was to come: His death. Not long after this scene in the upper room, Jesus would repeat His command, but with a qualifier. “This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends” (John 15:12-13 ESV). Jesus was clarifying what He meant by love. And we have to stop and think about what the purpose was behind Jesus' death. Why did He lay down His life? He answered that question when He stated, “the Son of Man came not to be served but to serve, and to give his life as a ransom for many” Matthew 20:28 ESV). John told us earlier in his letter, “You know that he appeared in order to take away sins, and in him there is no sin” (1 John 3:5 ESV). Paul wrote, “this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation” (2 Corinthians 5:18-19 NLT).

So what's my point? What is the thought that I had this morning? It is this: What if the love we are to share with others is to be redemptive, restorative and regenerative in nature? What if our love is to be ever and always about the spiritual well-being of those whom we are loving? I am NOT suggesting that we look past the physical and emotional needs of others. But I think we may have missed the point of what John was saying when he wrote, “But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him?” I believe John was using this as an example or earthly comparison. He put love in terms that his readers could understand. They knew poverty well. They also knew that to have the resources to alleviate someone else's poverty and not do it was anything but love. You didn't have to be a follower of Christ to know that. That's just common sense. So John uses that scenario to make a more important point. If we, as believers, have the richness of God's love abiding in us and we fail to share that love with others, we are, in reality, loveless. But remember, what was the point of Jesus' love for us? Our redemption. Our restoration to a right relationship with God. Our salvation, sanctification, and, ultimately, our final glorification. We have heaven's goods and we are surrounded by those in spiritual poverty. Yet how often do we close our hearts against them. If all I give them are worldly goods to meet worldly needs, I leave them mired in spiritual poverty and death. Our love must have a temporal and practical side to it, but it will prove to be short-lived and ineffective if it does not lead them toward reconciliation and to the bread of life that will cause them to hunger no more. We must lead them to the living water that will result in them thirsting no more. The greatest love I can share with another human being is to be willing to sacrifice all that I have in order that they might enjoy all that I have received in Christ. I am reminded of the words of Paul in his great “love chapter.” “If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing” (1 Corinthians 13:3 NLT). God is love. If those around us don't end up reconciled and restored to God, they will never know true love. Am I willing to give my life so that others might discover the eternal life that I have received? That seems to be the point. That's real love.