“Take Heart, It Is I”

45 Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. 46 And after he had taken leave of them, he went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and he was alone on the land. 48 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, 49 but when they saw him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” 51 And he got into the boat with them, and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened. – Mark 6:45-52 ESV

Three of the four gospels include this story, and all three indicate that it happened immediately after the miracle of the bread and the fish. Context is essential to understanding what happens and offers much-needed insight into Mark’s rather condemning conclusion: “they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in.” (Mark 6:52 NLT).

Mark’s harsh-sounding critique seems to paint the disciples in an unflattering light, but in context, it gives the reader a fair and honest assessment of their ongoing spiritual transformation. They were works in progress. Their comprehension of Jesus’ true identity was in a constant state of flux, and complicated by their own personal agendas and expectations. Their concepts of the Messiah were shaped by their Hebrew roots and strongly influenced by the religious indoctrination they received as young boys at the local synagogue in their hometowns. Their experiences with Jesus were informative and instructive, but also confusing and at odds with their preconceived notions of the coming Messiah.

Jesus didn't operate according to their expectations. His miracles, though powerfully impressive, didn’t seem to usher in the Kingdom the disciples had long anticipated. His words, while spoken with authority and filled with interesting stories and fascinating parables, didn’t always make sense. He spoke cryptically and about subjects that seemed out of keeping with someone who had come to be King of Israel.

So, this particular story must be viewed within the immediate context of the surrounding events. Mark indicates that as soon as the disciples finished gathering the 12 baskets of leftover loaves and fish, Jesus instructed them to take a boat to the village of Bethsaida. Jesus then dismissed the crowd and went to a secluded spot for some time alone with God the Father. Mark provides no details concerning this divine conversation between Father and Son, but it is safe to assume that it mirrored the other prayers of Jesus recorded in the gospels. These moments of isolation and intimate communion with His Heavenly Father were important to Jesus. During these occasions, Jesus shared His heart and received instructions. Perhaps He prayed for the disciples, sharing His frustration that they could not grasp the meaning of His messages and miracles. Jesus knew God had given these men to Him, but He also knew they struggled to understand who He truly was and the real purpose behind His incarnation.

After Jesus finished His time in prayer, He made His way back to the shoreline, where He saw the disciples “making headway painfully, for the wind was against them” (Mark 6:48 ESV). John indicates that “they had rowed about three or four miles” (John 6:29 ESV). 

Don’t minimize the circumstances surrounding this scene. It was around 3:00 a.m.; the sky was pitch black, the wind howled furiously, and white-capped waves pounded against the sides of the small fishing boat. The disciples, four of whom were professional fishermen, struggled to keep the boat afloat as it headed to their final destination. And Jesus witnessed all of this from the safety of the shoreline.

But then He did something extraordinary and unexpected. He stepped out into the sea and began to walk on the water, and Mark adds a very important detail to his narrative.

Jesus came toward them, walking on the water. He intended to go past them… – Mark 6:48 NLT

Jesus walked toward the disciples but was fully intending to walk right past them and on to Bethsaida. He wanted them to see Him and take hope and confidence in Him. If He could walk on the waves in the midst of the storm, they had no reason to fear. Just the sight of Jesus walking calmly and confidently on the tops of the waves should have instilled peace in the disciples' hearts. Instead, they reacted with fear.

…but when they saw him walking on the water, they cried out in terror, thinking he was a ghost. They were all terrified when they saw him. – Mark 6:49-50 NLT

They hadn't been looking for Jesus, so when He suddenly appeared, they didn’t recognize Him because they weren't expecting Him to show up in that inhospitable context. It’s interesting that the disciples showed no fear until Jesus appeared unexpectedly. There’s no indication that the disciples feared the storm. They were simply struggling against the wind and waves, trying to make their way to Bethsaida as Jesus had instructed. But their demeanor quickly shifted from focused determination to abject fear when they spotted this strange figure walking toward them amid the storm's darkness and violence.

Sensing their terror, Jesus quickly identified Himself to the frightened men.

“Take heart; it is I. Do not be afraid.” – Mark 6:50 ESV

They had not recognized Him because they had not expected Him. In fact, no one in the boat had called out to Him. In the midst of their difficulty, they had forgotten all about Jesus. They were so consumed with the task at hand that they forgot the very one who had sent them on this storm-tossed, ill-fated excursion. Seeing Jesus calmly walking on the water amid the storm should have been enough to remind them of His power and authority. They had just seen Him feed thousands of men, women, and children with nothing more than five small loaves and two fish. They had returned from a recent missionary journey, having cast out demons and performed other healing miracles. But in the wee hours of the morning, amid a storm-tossed sea, no one thought of miracles or the Messiah. They just wanted to survive.

In a characteristic act of mercy and grace, Jesus changed His plans and joined the disciples in their struggle. Rather than walk by, He entered the boat with them, and as soon as His foot touched the deck, “the wind ceased” (Mark 6:51 ESV). His presence brought peace, and the disciples “were utterly astounded” (Mark 6:51 ESV). Mark uses the Greek word existēmi, which literally means they were beside themselves. One has to ask why this particular miracle had such an impact on them. Had they not seen Jesus do other incredible, mind-blowing miracles? What was it about this one that left them “beside themselves” in wonder?

 Mark provides the answer:  “for they did not understand about the loaves, but their hearts were hardened” (Mark 6:51 ESV). They had not connected the dots. The bow of the boat likely held the 12 baskets of leftovers they had gathered. But they still could not understand the significance of the miracle Jesus had performed. By transforming five loaves and two fish into enough food to feed an army, Jesus had clearly demonstrated His divine power and authority over the creation. He had done the impossible. Yet, the disciples did not understand. They fully grasped the reality of the miracle because they had seen it happen, but they were blind to the message it was intended to send: Jesus was God.

Mark notes that their hearts were calloused and hardened. In their fallen human state, they couldn't discern the message behind Jesus' miracles. They failed to connect the dots and see the picture being revealed right before their eyes. But step by step, miracle by miracle, Jesus continued to disclose Himself to these men. He patiently and persistently displayed His power and authority so that, eventually, their beliefs about Him would align with God’s will, not their own. 

They believed Jesus was their long-awaited Messiah, but He was demonstrating His identity as the Son of God, the second person of the Trinity. Jesus wasn’t just a man whom God had anointed as David’s seed and the rightful heir to his throne; He was God in human flesh and possessed all the power, rights, and privileges of deity. The apostle Paul explained Jesus’ divine identity in powerful terms.

Though he was God,
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
   he humbled himself in obedience to God
    and died a criminal’s death on a cross. – Philippians 2:6-8 NLT

The disciples didn’t understand. Even when they had previously witnessed Jesus calm the storm, they were forced to ask, “Who then is this, that even the wind and the sea obey him?” (Mark 4:41 ESV). His power was evident but inexplicable. This Rabbi from Nazareth could control the winds and the waves, but the disciples couldn’t grasp His true identity. Jesus was God, but because of their hardened hearts, the disciples failed to recognize Him. Yet, they would have been familiar with Psalm 46.

God is our refuge and strength,
    always ready to help in times of trouble.
So we will not fear when earthquakes come
    and the mountains crumble into the sea.
Let the oceans roar and foam.
    Let the mountains tremble as the waters surge!

“Be still, and know that I am God!
    I will be honored by every nation.
    I will be honored throughout the world.”

The Lord of Heaven’s Armies is here among us;
    the God of Israel is our fortress. – Psalm 46:1-3, 10-11 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Fruit of Faith

1 Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. 2 And he was teaching them many things in parables, and in his teaching he said to them: 3 “Listen! Behold, a sower went out to sow. 4 And as he sowed, some seed fell along the path, and the birds came and devoured it. 5 Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. 6 And when the sun rose, it was scorched, and since it had no root, it withered away. 7 Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. 8 And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” 9 And he said, “He who has ears to hear, let him hear.” 

10 And when he was alone, those around him with the twelve asked him about the parables. 11 And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, 12 so that

“‘they may indeed see but not perceive,
    and may indeed hear but not understand,
lest they should turn and be forgiven.’”

13 And he said to them, “Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. 16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. 17 And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. 18 And others are the ones sown among thorns. They are those who hear the word, 19 but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. 20 But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.” – Mark 4:1-20 ESV

For some reason, Luke records this event as taking place before Jesus’ mother and brothers showed up to see Him. Yet, Matthew and Mark place this parable after their arrival. This is not a contradiction in the Bible so much as the gospel authors arranging the events of Jesus’ life to drive home their point. Each places a different emphasis on various aspects of Jesus’ life and ministry because they are chronicling the story from their own perspective and with a specific audience in mind. But all three authors of the Synoptic Gospels include this parable.

Over the centuries, it has been referred to by many names, including the parable of the seeds, the parable of the sower, and the parable of the soils. Whatever you call it, this parable is a classic example of a teaching style common in Jesus’ day. Parables were extended metaphors that communicated difficult truths through comparison. Jesus utilized this teaching method frequently, especially when addressing large crowds. But as this passage shows, Jesus often took time to explain the parable's meaning to His 12 disciples.

Matthew records that Jesus told this parable the same day His mother and brothers came to see Him.

That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. And he told them many things in parables… – Matthew 13:1-3 ESV

Remember what Jesus said earlier that same day.

And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.” – Matthew 12:49-50 ESV

The next scene reveals Jesus sitting in a boat just off the shore of the Sea of Galilee, as a large crowd gathers on the shoreline to hear what He has to say. Mark indicates that Jesus began “teaching them many things in parables.” As usual, His audience included all types of people, including His faithful followers, the curious, those seeking healing, and the ever-present Pharisees and scribes. It is likely that HIs mother, Mary, and his half-brothers were also in attendance that day. The diversity of His audience becomes increasingly important as the parable unfolds.

Jesus told a story about a farmer who went out to sow seed. This imagery would have been very familiar to His audience because they lived in an agrarian culture where this scene was commonplace and uneventful. But in His story, Jesus describes the farmer’s valuable seeds falling onto four different surfaces: A well-worn path, rocky ground, a thorn-infested patch of land, and finally, a field that had been properly prepared for sowing.

The mostly rural audience Jesus addressed would have immediately guessed the outcome. You didn’t have to be a farmer to understand that many of the seeds would have been wasted because they were scattered in inhospitable, unfruitful places. And Jesus confirms this conclusion by describing the seeds as being eaten by birds, scorched by the sun, and choked out by thorns. In a few cases, the seeds took root but failed to produce fruit.

This story would have resonated with people heavily taxed by the Romans and who saw poverty and deprivation all around them. For many, making ends meet was a daily struggle, and the thought of valuable seeds sown so carelessly would have caught their attention. It’s likely they began to draw their own conclusions about the story's meaning. They were familiar with parables, and knew there was a hidden lesson to be learned. Some probably assumed Jesus was pointing out the farmer's carelessness. His haphazard scattering of the seeds illustrated the need for good stewardship. Others focused on the seeds themselves, noting that some were quickly consumed, while others sprouted but failed to produce fruit. Maybe Jesus was illustrating the need for good works. The farmer had intended for all the seeds to produce fruit, but most did not. In Judaism's works-based environment, it would have been easy to assume Jesus was promoting faithful observance of the law.

Jesus makes no effort to explain His story, but simply concludes, “He who has ears to hear, let him hear” (Mark 4:9 ESV). The NET Bible provides a bit more forceful rendering of Jesus’ words: “Whoever has ears to hear had better listen!”

This wasn’t just a story; it was an important lesson that had real-life implications. So, Jesus warned them that hearing what He had to say would not be enough. He expected them to listen and learn. The lesson behind His story was meant to be apprehended and applied. But the people were confused. Mark indicates that some of Jesus’ followers approached Him asking for an explanation.

…those around him with the twelve asked him about the parables. – Mark 4:10 ESV

Matthew adds that the 12 disciples had a more specific question for Jesus.

“Why do you speak to them in parables?” – Matthew 13:10 ESV

And Jesus revealed to His closest followers the purpose behind His use of parables.

“To you has been given the secret of the kingdom of God, but for those outside everything is in parables…” – Mark 4:11 ESV

Jesus revealed that God had set apart the 12 disciples to receive knowledge that was unavailable and inaccessible to everyone else. They had been given the privilege of knowing divine truths about the kingdom of God that the scribes and Pharisees did not know. Israel's religious leaders were famous for their knowledge of the Mosaic Law and their encyclopedic understanding of the Hebrew Scriptures, but they were ignorant of what God was doing. Jesus later accused these men of letting their knowledge blind them to the reality of His identity.

“You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.” – John 5:39-40 ESV

Even these learned men could not grasp the parable's meaning because Jesus said it was hidden from them. He quotes the prophet Isaiah, explaining that God chooses to reveal hidden truths and, according to His sovereign will, sometimes blinds the eyes and deafens the ears of some so they might not turn and be forgiven.

“Keep on hearing, but do not understand;
keep on seeing, but do not perceive.’
Make the heart of this people dull,
    and their ears heavy,
    and blind their eyes;
lest they see with their eyes,
    and hear with their ears,
and understand with their hearts,
    and turn and be healed.” – Isaiah 6:9-10 ESV

Jesus was saying that God must provide the ability to hear and understand the deep truths about the kingdom of God. He alone can open the eyes and ears of the spiritually blind and deaf so they can see and hear the truth. The scribes and Pharisees spent years studying Scripture but remained oblivious to the truths it revealed. Despite their knowledge, they were ignorant of what God was doing among them. Unless God opened their eyes, they would remain blind to the truth about Jesus. Unless God opened their ears, they would hear but never understand the gospel message.

John’s gospel records Jesus’ powerful words about men's inability to understand the ways of God.

“The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life. But some of you do not believe me.” – John 6:63-64 NLT

Jesus went on to reveal man’s complete reliance upon God for salvation.

“That is why I said that people can’t come to me unless the Father gives them to me.” – John 6:65 NLT

Which brings us back to the parable. Jesus knew His disciples hadn't grasped its meaning, so He explained it to them. The seed represented the word or the message He had come to proclaim. Mark described that message this way:

Jesus went into Galilee, where he preached God’s Good News. “The time promised by God has come at last!” he announced. “The Kingdom of God is near! Repent of your sins and believe the Good News!” – Mark 1:14-15 NLT

The message was the good news concerning the King and His Kingdom. The Messiah had come. But while John the Baptist and Jesus proclaimed that message near and far, it fell on deaf ears. Many had heard it and begun to believe Jesus might be the long-awaited Messiah, but they began to doubt. Their initial faith was choked out by the cares and concerns of this world. Others heard the word and refused to believe at all. The scribes and Pharisees were in this camp. Others heard the word but feared being excommunicated by the religious leaders, so they walked away.

But Jesus described a fourth group “who hear and accept God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted” (Mark 4:20 NLT). Like the 12 disciples, God chose them to understand the truth about the King and His Kingdom. The message concerning the Son of God fell on them, took root, and, in time, produced much fruit. Their ability to hear and accept the message resulted from the Spirit of God because “the Spirit alone gives eternal life” (John 6:63 NLT).

While the Word of God is powerful, it requires a receptive heart to be effective. A seed contains everything necessary to produce new life, but it must be sown in soil where it can germinate and grow. A farmer must till and prepare the soil so that it is ready to receive the seed. In the same way, God must prepare men's hearts to receive the gospel message. Hardened hearts must be softened before the Word can take root. God prepares the human heart by removing the stones of resistance, weeding out the thorns of distraction, and cultivating spiritual readiness so that His truth can take root and bear fruit. The parable of the soils illustrates that establishing the kingdom is ultimately God's work, not the result of human effort or planning. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Blind Eyes and Deaf Ears

7 What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, 8 as it is written,

“God gave them a spirit of stupor,
    eyes that would not see
    and ears that would not hear,
down to this very day.”

9 And David says,

“Let their table become a snare and a trap,
    a stumbling block and a retribution for them;
10 let their eyes be darkened so that they cannot see,
    and bend their backs forever.” – Romans 11:7-10 ESV

Blind eyes and deaf ears. According to Paul, that was the current status of the majority of Jews “down to this very day” (Romans 11:8 ESV). They were unable to see Jesus for who He really was – their long-awaited Messiah, and they were incapable of hearing and comprehending the message of the gospel. As Paul had already stated,

They have stumbled over the stumbling stone. – Romans 9:32 ESV

Rather than accepting Jesus, the Son of God, as their Savior, they rejected Him because He had not met their preconceptions regarding the coming Messiah. He didn't look like what they expected, and he didn't do the things they hoped the Messiah would do. They believed the Messiah would come in the form of a conquering king, not a suffering servant. They were intrigued by Jesus’ miracles, but His message of repentance left them disappointed and disillusioned.

Paul has been pointing out the futility of pursuing a right relationship with God by attempting to keep His law. Paul has said that the Jewish people had a zeal for God, but not according to knowledge (Romans 10:2). In other words, they wanted to do the right thing, but they were going about it in the wrong way. They had misunderstood the kind of righteousness God required of them; it could not be self-produced or earned.

For being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. – Romans 10:3 ESV

They had refused to place their faith in Jesus, who was God's chosen means for providing righteousness for all men, including the Jews.

For Christ is the end of the law for righteousness to everyone who believes. – Romans 10:4 ESV

With the coming of Christ, the misconception that men could be justified before God through human effort was brought to an end. And there had been some Jews who had heard and accepted this message of salvation through Christ. That is why Paul states, “The elect obtained it, but the rest were hardened” (Romans 11:7 ESV). There was a believing remnant among the Jews who had embraced the gospel message, and Paul had been among them. However, many were hardened. Paul used the Greek word pōroō to refer to the condition of the majority of the Jews in his day. That word means “to grow hard, callous, become dull, lose the power of understanding” (Outline of Biblical Usage).

While many had heard the message of the gospel, only a few believed. The rest made a conscious decision to reject it and were left in a state of spiritual stupor, “which renders their souls torpid so insensible that they are not affected at all by the offer made them of salvation through the Messiah” (Outline of Biblical Usage).

Paul was very familiar with this condition because he encountered it virtually everywhere he went on his missionary journeys. One of his first objectives upon arriving in a new town was to visit the local synagogue, where he would share the gospel with his fellow Jews.

Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.” – Acts 17:1-3 NLT

But the usual reception Paul received was less than welcoming.

But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd. Not finding them there, they dragged out Jason and some of the other believers instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too. And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.” – Acts 17:5-7 ESV

While Paul was ministering in Lystra, a group of Jews arrived and “stoned Paul and dragged him out of town, thinking he was dead. But as the believers gathered around him, he got up and went back into the town” (Acts 14:19-20 NLT). Paul was well acquainted with the hardened hearts of the Jews to whom he sought to share the gospel. He had experienced firsthand just how stubborn and opposed to the message of salvation they could be.

And this condition was not new for the Jews. Throughout their history, the Jews had exhibited a pattern of rebellion and resistance to God’s will.  God had repeatedly offered them messages of repentance and watched as they rejected His messengers and their message. The prophets had faithfully called the people of God to repentance, promising them salvation if they would repent. But they had refused. Instead, they turned down God's offer of restoration and redemption. And they had continued to do so even when Jesus appeared on the scene.

Not long after beginning His earthly ministry, Jesus chastised the Jewish religious leaders for their obstinacy and accused them of following the lead of their rebellious ancestors.

“You testify against yourselves that you are indeed the descendants of those who murdered the prophets. Go ahead and finish what your ancestors started. Snakes! Sons of vipers! How will you escape the judgment of hell? Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city.” – Matthew 23:31-34 NLT

Jesus mourned over the stubborn resistance of His own people and declared His desire that they would open their eyes and see Him as who He was: Their long-awaited Messiah.

“O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. And now, look, your house is abandoned and desolate. For I tell you this, you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’” – Matthew 23:37-39 NLT

Paul, like Jesus, had a deep affection for the people of Israel and desired to see them come to faith in Christ. He longed to see them repent and return to the Lord. But he knew that most would refuse to accept Jesus as their Messiah and reject His offer of salvation. But that didn't stop Paul from sharing. He continued to share the good news of Jesus Christ with every Jew he met.

Paul had no idea just how big or small God's believing remnant would be; he refused to worry about that. Instead, he continued to faithfully proclaim the gospel, boldly, unapologetically, and fearlessly. He knew that the Jews could only be awakened from their spiritual stupor by the Spirit of God. So, he simply shared and left the rest up to God.

Father, like the prophets before him, there must have been days when Paul became discouraged and defeated by his lack of success among his own people. He shared the gospel repeatedly, but the Jews returned the favor by rejecting his message, running him out of town, and even stoning him and leaving him for dead. Yet, he never threw in the towel or gave up his quest to see his fellow Jews come to faith in Christ. He was committed to his commission to share the gospel with Jews and Gentiles alike. He even said, “preaching the Good News is not something I can boast about. I am compelled by God to do it. How terrible for me if I didn’t preach the Good News!” (1 Corinthians 9:16 NLT). Paul never compromised his message, but he did make concessions, saying, “With those who follow the Jewish law, I too lived under that law. Even though I am not subject to the law, I did this so I could bring to Christ those who are under the law” (1 Corinthians 9:20 NLT), “doing everything I can to save some” (1 Corinthians 9:22 NLT). 

I want to have that kind of determination and dedication to Your will. I want to exhibit that kind of faith and sold-out commitment to Christ’s call to make disciples of all the nations. But too often, I allow the fear of man and the thought of failure keep me from fulfilling my role as an ambassador of Christ. Give me the boldness and love that permeated Paul’s life so that I might do everything I can to save some. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22

Hardened Hearts

16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. – John 6:16-21 ESV

According to the gospel accounts of Matthew and Mark, after Jesus performed the miracle of the feeding of the 5,000, He told the disciples to travel by boat to the city of Bethsaida, located on the northeastern shore of the Sea of Galilee. He told Him He would join them there after he had dismissed the crowds. But Jesus delayed His departure until that evening because He went needed time alone with His Heavenly Father.

So, once again, the scene is set for yet another display of His divine glory. The disciples had just witnessed the power and authority of Jesus as He miraculously transformed five loaves of bread and two small fish into a feast that fed 5,000 men, plus their wives and children. Everyone ate as much as they liked and yet, the disciples collected 12 baskets full of uneaten leftovers.

This incredible demonstration of Jesus’ power brings to mind the words of Paul, written to the church in Ephesus.

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. – Ephesians 3:20-21 ESV

God’s power is unlimited and He had displayed that power through the hands of His own Son. Jesus had taken the bread and fish, miraculously multiplying what had been deemed insufficient by the disciples and turning it into abundantly more than anyone in the crowd could have ever imagined. In doing so, Jesus demonstrated the kind of power at His disposal. But His actions were also meant to encourage the disciples and let them know that, as His followers, they would have access to that same divine power.

It seems that the disciples had followed Jesus’ instructions and had sailed to Bethsaida. But when Jesus failed to show up, they decided to sail on the Capernaum, assuming that Jesus would meet them there. But Matthew indicates that things did not go well for them. By the time Jesus arrived in Bethsaida, it was somewhere between 3:00 and 6:00 o'clock in the morning, and the disciples were caught in a storm.

…but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. – Matthew 14:24 ESV

Due to the strong wind, the disciples had only made it about three miles, and they were struggling to make any further headway. There is no indication that they were in fear for their lives. Many of the disciples were seasoned fishermen and they would have been very familiar with these kinds of storms, which were a common occurrence on the Sea of Galilee. But they would have rarely traveled by boat after dark. It seems likely that they were tired, having just recently returned from the mission Jesus had sent them on, and from the long day of feeding the 5,000. They were probably a bit put out with Jesus for having delayed their departure by not showing up when He said He would.

So, in the midst of their difficulties on the lake, they were shocked to see what looked like a ghost, walking on the water towards them. Matthew indicates that “they were terrified, and said, ‘It is a ghost!’” (Matthew 14:26 ESV). And Mark adds that “they all saw him and were terrified” (Mark 6:50 ESV). Whether it was due to the darkness or the wind and the blowing mist, they were unable to recognize Jesus. This boat-full of grown men responded like a group of frightened adolescent girls.

But despite the roar of the wind and the cries of the disciples, Jesus spoke and they were able to hear Him.

“It is I; do not be afraid.” – John 6:20 ESV

Once again, this scene brings to mind the 23rd Psalm. The feeding of the 5,000 was a demonstration of Jesus, the Good Shepherd, caring for His helpless sheep.

The Lord is my shepherd; I shall not want.
   He makes me lie down in green pastures.
He leads me beside still waters.
   He restores my soul.
He leads me in paths of righteousness
    for his name’s sake. – Psalm 23:1-3 ESV

Jesus had demonstrated His compassion for the people by meeting their physical need for food. He had restored their physical stamina by feeding their bodies. But He had come to do so much more.

And now, we see His disciples, caught in a storm and struggling to make their way to safety. They were expending great amounts of energy but were making little progress. And there were probably a few of the disciples who wondered if they would make it Capernaum at all. And this is where David’s psalm comes in.

Even though I walk through the valley of the shadow of death,
    I will fear no evil,
for you are with me;
    your rod and your staff,
    they comfort me. – Psalm 23:4 ESV

Jesus spoke into the chaos of their situation, and He simply stated, “It is I.” But Jesus was doing so much more than announcing Himself to His disciples. In a sense, He was indicating to His disciples that the entire circumstance in which they found themselves was His doing. It was all part of His plan for further demonstrating to them His divine power and authority. In spite of what they saw and were experiencing, He was still Jesus, the Son of God, and the Savior of the world.

And Mark indicates that as soon as Jesus spoke to them, He got into the boat, and the wind immediately ceased. His very presence calmed the storm. And then Mark adds, “and they were utterly astounded” (Mark 6:51 ESV).

If you recall, the disciples had displayed no reaction to Jesus’ miraculous feeding of the 5,000. None of the gospels indicate any kind of response on the part of the disciples after having witnessed this incredible demonstration of Jesus’ power and authority. The crowd had reacted with awe and wonder, declaring their belief that Jesus must be the fulfillment of Old Testament prophecy spoken by Moses (Deuteronomy 18:15 ESV).

“This is indeed the Prophet who is to come into the world!” – John 6:14 ESV

But the disciples appeared to remain strangely silent. And Mark provides some insight into what was going on.

And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened. – Mark 6:51-52 ESV

These men were completely blown away by what they had just witnessed. They had just witnessed Jesus doing the impossible, by walking on water and defying the laws of nature. But Mark indicates that their astonishment was due to the fact that they had not understood what Jesus had done earlier that day. In His miracle of the loaves and fishes, Jesus had already demonstrated His power over nature. As the Son of God and the co-creator of the universe, Jesus held absolute authority over the entire creative order.

And what is amazing about this entire story is that the disciples had already been eyewitnesses to Jesus’ power over the wind and waves. Mark and Matthew both record an earlier occasion in which Jesus and the disciples were caught in a severe storm on the Sea of Galilee. As the storm raged, Jesus slept. But the disciples, in fear for their lives, had awakened Jesus, demanding that He do something to save them. And He had responded to their fear by rebuking the winds and waves and calming the storm. And the disciples, awed by what they had just witnessed, stated, “What sort of man is this, that even winds and sea obey him?” (Matthew 8:27 ESV).

And yet, here they were on the same sea, facing similar circumstances, and they still could not understand what sort of man Jesus truly was. Mark indicates that their hearts were hardened. They were not yet capable of seeing and understanding the true nature of Jesus’ true identity. Yes, they had seen Him turn water into wine. They had witnessed Him perform signs and wonders. They had watched Him feed more than 10,000 people with nothing more than five loaves of bread and two small fish. Now, they had just seen Him walk on water. But while they were shocked by all that they had seen, their hearts were still hardened by disbelief. They just couldn’t bring themselves to see Jesus for who He truly was. 

John indicates that they were simply relieved to have Jesus back in the boat with them.

…they were glad to take him into the boat, and immediately the boat was at the land to which they were going. – John 6:21 ESV

With Jesus in the boat, things were back to normal. The wind had died down and they found themselves back in the safe and more familiar surroundings of Capernaum. But little did they know that their lessons were far from over. Jesus was far from done when it came to teaching His disciples about His identity and preparing them for their ultimate role as His apostles. They had much to learn and Jesus was going to continue softening their hearts and enlightening their minds so that they would be ready for the task that lie ahead.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Our Unfathomable, Yet Reliable God.

Romans 11:25-36

Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways! – Romans 11:33 NLT

Who are we to question the ways of God? I find it fascinating how often we, as mere men, want to take on God, putting Him on trial – trying to determine whether we agree with or approve of His ways. We debate whether God could or would do something. We argue over whether God has the right to act in a certain way, because it offends our sensibilities or our understanding of right and wrong. But when we doubt God or try to judge Him based on our limited human understanding, we reveal just how little we really know Him. It shows how we have tried to put God in a box in an effort to make Him more comprehensible and believable. But Paul would argue that His God is greater than our capacity to understand. "How impossible it is for us to understand his decisions and his ways!" (Romans 11:33b NLT). Paul knew enough about God to know better than to try and explain away His actions or question His logic. God does not have to answer to us or even explain Himself to us.

As Paul wraps up his discussion regarding God's plans for the people of Israel, he wants his readers to understand that God is not obligated to do things in a way that we can understand. He does not have to appeal to our sense of fairness. God is holy, righteous, and completely sovereign. He can and will do what He wants to do, and whatever He does is always right. His treatment of the people of Israel, while it may appear harsh in our eyes, is completely just and wholly necessary. God had a plan in place that included their rejection of His own Son as their Messiah. He was not caught off guard or surprised by their actions. He knew they would refuse to accept Him as the Anointed One. God was prepared for their actions and had planned for them in advance. It was all part of His divine will. Their rejection opened up the door for the spread of the Gospel to the Gentiles. But God is not done with the people of Israel. There is a day coming when "the full number of Gentiles comes to Christ" (Romans 11:25b NLT). In other words, there is an apparent limit on the number of people who will accept Christ as their personal Savior. Not ALL will be saved. And only God knows that number. That may sound unfair and capricious to us, but again, who are we to question the justice of God? When that full number is reached, then God will turn His attention back to the people of Israel. He will once again show His favor on them, sending His Son a second time, to restore a large number of the nation of Israel back to a right relationship with Him. "The one who rescues will come from Jerusalem, and he will turn Israel away from ungodliness. And this is my covenant with them, that I will take away their sins" (Romans 11:26-27 NLT). At the second coming of Jesus, God will do what the Israelites could have never have done for themselves – He will change their hardened hearts and give them the capacity to believe in His Son as their Messiah and Savior. Why? Because God is a covenant keeping God. "Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. For God's gifts and his call can never be withdrawn" (Romans 11:28-29 NLT).

We may not understand it or even agree with it, but God's plan is just, righteous, and completely perfect. God does not need or want our advice. He does not require our approval. He does not owe us an explanation. We can't even fully understand why He chose to save us. But we are grateful that He did. Paul would encourage us to rest in the knowledge of God's unchanging, holy and righteous character. He can be trusted. He always does what is right. "For everything comes from him and exists by his power and is intended for his glory. All glory to him forever!" (Romans 11:36 NLT).

Father, I don't understand Your ways, but I am learning to trust them more and more with each passing day. I can't fully explain how and why You do things the way You do, but I am trying to rest more and more in Your faithfulness. There are things that happen in my life every day that cause me to doubt and question Your ways, but I am learning to rest in Your sovereign, loving, all-knowing plan for me. You know what is best, whether it looks like it or feels like it at the time. I can trust You. Amen.

The Faithful God of Israel.

Romans 11:1-24

You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong. – Romans 11:24 NLT

When reading the book of Romans, especially chapters nine through 11, it is easy to make it all about Jew and Gentile. God, it appears, has rejected one and received the other. But while Paul talks a great deal about these two specific people groups, the real hero of the story is God Himself. Paul has emphasized over and over again the sovereignty and grace of God. He has highlighted God's undeserved grace and mercy, and made clear the fact that no one, either Jew or Gentile, can earn a right relationship with God. Whether speaking of the nation of Israel or the Gentile nations, it is God who calls, chooses, redeems, restores, and even rejects. But Paul makes it clear that God has NOT rejected the people of Israel. "I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin" (Romans 11:1 NLT). Paul himself was a Jew and he most certainly had not been rejected by God. He had been chosen by God and had had a life-transforming encounter with Jesus Christ. He was a living example of the fact that God had not completely rejected the people of Israel. Paul reminds his readers that God has been carefully and faithfully sparing a remnant of His chosen people for generations. "…a few of the people of Israel have remained faithful because of God’s grace — his undeserved kindness in choosing them. And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is — free and undeserved" (Romans 11:5-6 NLT). As it was with the Gentiles, so it would be with the Jews. A right relationship with God was to be solely based on grace, not works or effort. No one was going to earn their way into good favor with God, not even the people of God, the Jews.

As a result, a majority of the Jews had failed to be restored to God. Unwilling to believe that salvation was available through the death of a single man, they continued to pursue a right relationship with God through attempting to keep the law – a pursuit that Paul considered foolish and impossible. But Paul explains that the rebellion of the people of Israel and their rejection of God had a divine purpose. "Most of the people of Israel have not found the favor of God they are looking for so earnestly. A few have — the ones God has chosen — but the hearts of the rest were hardened. As the Scriptures say, 'God has put them into a deep sleep. To this day he has shut their eyes so they do not see, and closed their ears so they do not hear'" (Romans 11:7-8 NLT). According to Paul, this was all God's doing. But why? What was His purpose in hardening their hearts, shutting their eyes, and closing their ears? "God made salvation available to the Gentiles" (Romans 11:11 NLT). That was the purpose. Their rejection of Jesus as their Messiah and Savior opened the doors to the Gentiles. This had always been part of God's plan. Even long before the moment God made His promise to Abraham to bless all the nations of the earth through him, He had planned make His grace and the gift of His Son available to all nations. And He would use the rejection of Jesus by the Jews as a springboard to for spreading the Good News of Jesus Christ to all the nations. Jesus, a Jew, would be the Savior of all the nations, not just His own people. And yet, God did not completely abandon the people of Israel. As Paul writes, they had not fallen beyond recovery. Their disobedience made salvation available to the Gentiles. But the day is coming when many of Paul's Jewish brothers and sisters will turn to Christ. "For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead!" (Romans 11:15 NLT). Why? Because of the faithfulness and mercy of God. He is not done with the people of Israel. He will spare and restore a remnant of the Jewish people, using the Gentiles as a means to create jealousy among them. In all of this, Paul can see the divine hand of God, working behind the scenes in ways we can't understand. God chose to make the Israelites a special people in His eyes. He raised up the Savior from among them, but they ended up rejecting Him. But their rejection of the Messiah made possible the spread of the Gospel to the Gentiles. And the blessings of God upon the Gentiles who received Christ as their Savior would be the impetus behind the future salvation of many Jews. And the day is coming when the salvation of the Jews will lead to even more Gentiles coming to faith in Christ. This whole section is really about the faithfulness and sovereignty of God. It is about His divine plan for mankind and how He intends to fulfill that plan and keep His promises to both the Jews and the Gentiles.

We cannot fully understand the ways of God. But it is dangerous for us to question His methods or means. We may not understand what God is doing, but we have no right to doubt His plan or purposes. He knows what He is doing. We can trust that He will do what He has promised and complete what He has begun. We have a limited, short-term perspective. He is eternal and has a long-term view that knows how all this works out in the end. There is a method to God's seeming madness. He is purposeful and faithful. He is righteous and just. His ways are not our ways. His wisdom is beyond our understanding. But we can rest in the fact that God has everything under control and nothing can prevent His sovereign plan from one day coming to complete and perfect fruition.

Father, You are in control. You are sovereign and have all things held firmly in Your hands. That includes my future and the future of the people of Israel. You are faithful and always keep Your promises. You never go back on Your word or fail to do what You have said You will do. Thank You for allowing me to be a part of Your plan. Not because I deserved it, but because of Your grace and mercy. Thank You that You are going to one day restore the people of Israel. You are not done yet. Your work is not complete. But one day it will be. And I rest in the assurance that You are in complete control, whether I can see it or sense it. Amen.

Guilty of Being God.

John 10:22-42

Once again the people picked up stones to kill him. Jesus said, "At my Father's direction I have done many good works. For which one are you going to stone me?" – John 10:31-32 NLT

The people wanted a Messiah. They had been looking for him to come for generations. Now they had to confront the rumors of whether or not Jesus was the one for whom they had been waiting. But so much didn't seem to make sense. Yes, He did miraculous works. He did inexplicable wonders right before their eyes. He healed the lame, the blind, and the mute. He even raised the dead. But something wasn't right. Maybe it was because He didn't look the part. After all, He was just a common-looking peasant from the backwater town of Nazareth. He had no known pedigree. They would have had no clue that He was David's rightful heir to the throne. They simply saw Jesus as a virtual nobody who burst on the scene unexpectedly and who was stirring up excitement among the people and anxiety among the religious leadership. For many of them, Jesus had become more of a sideshow than a potential savior. He was a welcome distraction from the day-to-day misery of life under Roman rule.

So when Jesus showed up at the Temple during the Festival of Dedication, or Hanukkah, a crowd surrounded Him and asked, "How long are you going to keep us in suspense? If you are the Messiah, tell us plainly" (John 10:24 NLT). They wanted Him to come right out and declare His intentions to establish His rule and reign and begin His plan for saving the people of Israel from their oppressors. They were ready for Jesus to start acting like the kind of Messiah they had been waiting for. But the kind of salvation came to bring had nothing to do with the tyranny of Rome. It had nothing to do with earthly thrones or kingdoms. At least, not yet. Jesus came to offer freedom from sin and the gift of eternal life. And all the miracles He had done in their sight were more than proof enough that He was exactly who He had been rumored to be. "The proof is the work I do in my Father's name," he told them. Jesus tried to get them to understand that the miracles He performed were evidence that He had been sent by and worked for God. But the majority of the people in the crowd that day were looking for more. Miracles were not enough. But their skepticism had to do more with blindness than anything else. Jesus told them, "you don't believe me because you are not my sheep. My sheep listen to my voice, I know them, and they follow me. I give them eternal life, and they will never perish. No one can snatch them away from me. For my Father has given them to me, and he is more powerful than anyone else. No one can snatch them from the Father's hand. The Father and I are one" (John 10:26-30 NLT).

Jesus knew that there would be those who never believed in Him. They would reject both His message and His miracles. Not because His messages and miracles were unimpressive, but because they were spiritually blind to the truth. Jesus told them point-blank, "You are not my sheep." They didn't belong to Him. God had not opened their eyes to the reality of Jesus' mission and message. They were still spiritually dead and incapable of recognizing the Messiah who stood right before their eyes. And evidence of their spiritual blindness was their reaction to Jesus' statement, "The Father and I are one." They immediately picked up stones to kill Him. They saw Jesus as a mere man, not God. He was guilty of blasphemy and deserved to be stoned to death. But the real reason they wanted to kill Jesus was because He was exactly who He claimed to be: The Messiah, the Son of God, and the King of the Jews. He was God, and for that they wanted to kill Him. It would be the same thing that would lead to Jesus' conviction and crucifixion at the end of His life. His crime, as proclaimed on a wooden sign hung above His head on the cross, was "Jesus of Nazareth, King of the Jews." Jesus died for being who He claimed to be. He was guilty for being God and He died because of it. All along the way, Jesus had been doing the work of His Father. He had given ample evidence of His deity. And He told the people that day in the Temple courtyard, "Don't believe me unless I carry out my Father's word. But if I do his work, believe in the evidence of the miraculous works I have done, even if you don't believe in me" (John 10:37-38 NLT). Look at the evidence. Recognize that it is of God, not man. But their eyes remained closed and their hearts remained hardened. But many believed in Jesus that day. There were some sheep among the goats, some believers among the doubters, some converts among the crowd.

Father, there is so much evidence surrounding Your Son that validates His claims. And yet millions still reject Him even today. Their eyes are blinded and their hearts are hardened. And unless You open their eyes and soften their hearts, all the evidence in the world will never win them over. Salvation is an act of God, not man. It is completely up to You, not us. Thank You for opening my eyes and softening my heart so that I could see clearly for the first time and recognize the truth of Jesus' claims and accept the free gift of eternal life He offered. Amen.