The Gift of God's Mercy.

1 Samuel 13-14, Romans 9

“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion,but on God, who has mercy. – Romans 9:15-16 ESV

Saul was an impetuous, impatient man who seemed to have a hard time waiting on God. He was impulsive and quick to act, and even quicker to defend or excuse his actions when they didn't turn out as expected. At times he appears religious and faithful, turning to God for counsel, but then just as quickly, he acts on his own impulses rather than wait for a word from God. It's clear that Saul was disobedient to God. Samuel the prophet informed him, “But now your kingdom shall not continue. The Lord has sought out a man after his own heart, and the Lord has commanded him to be prince over his people, because you have not kept what the Lord commanded you” (1 Samuel 13:14 ESV). Saul was going to be replaced with another man, a man who would have a heart for the things of God. But interestingly enough, God continued to give Saul victories in battle – in spite of his stubbornness and disobedience. Even Saul's unwise and unnecessary vow to put to death anyone who ate until the Philistines were defeated, did not keep God from giving the people of Israel victory over their enemies. But it did almost end up with Saul having to execute his own son, Jonathan. Unaware of his father's vow, Jonathan had eaten honey in order to regain his strength from a long day of battle. Saul's vow also caused the people of Israel to sin against God. Because they were so famished by the time the Philistines had been routed, they ended up slaughtering and eating some of the animals they had taken as spoil, but in their haste they failed to drain off the blood. In so doing, they violated the command of God. “Only you shall not eat the blood; you shall pour it out on the earth like water” (Deuteronomy 12:16 ESV). Rather than take the blame for the people's sins, Saul looked for a scapegoat. When he discovered that his own son had violated his vow, he determined to put him to death, preferring to place the guilt on his head rather than his own. But God showed mercy and intervened, causing the people to step in and stand up for Jonathan. Despite Saul's sinful, selfish, rash actions, God showed mercy and spared Jonathan's life and gave the people victory over their enemies.

What does this passage reveal about God?

Over in Romans 9, Paul records the words of God: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion” (Romans 9:15 ESV). God is sovereign. He can and will do whatever He wants to do. He does not have to answer to man. In fact, Paul asks the question, “But who are you, O man, to answer back to God? Will what is molded say to its molder, ‘Why have you made me like this?’ Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?” (Romans 9:20-21 ESV). God is free to do as He wills. And what He does, He does not because man deserves it, but because He willingly, mercifully wills it so. “So then it depends not on human will or exertion, but on God, who has mercy” (Romans 9:16 ESV). Paul reminds us that God shows mercy on whomever He wills and he hardens whomever He wills. We struggle with that concept because it appears to go against our idea of free will, but we must never lose sight of the fact that, ultimately, God is in control of all things.

What does this passage reveal about man?

Saul was a control freak. He had to have things his way. While he may have been reluctant to take on the kingship of Israel at the beginning, he seems to have warmed up to the task. In time, he let the power go to his head. He even saw no problem with extending his authority beyond what God had ordained for him as king. When Samuel the prophet commanded Saul to go to Gilgal and wait seven days for his arrival, he became impatient. On the seventh day, when Samuel had not yet shown up, Saul decided to take maters into his own hands, offering sacrifices to God – a right reserved for the priests of God alone. This sinful act would lead to Saul's removal as king and his replacement by a man after God's own heart. But mercifully, God did not remove Saul immediately. He did not put him to death for his sin. God showed Saul mercy, and even gave him victory over the Philistines.

This entire story is a tremendous testimony to God's sovereignty. God was acting behind the scenes to accomplish His will and fulfill His promises made to Abraham. He was orchestrating His divine plan for the salvation of mankind. It would be into David's line that Jesus would be born, not Saul's. It would be to David that God would make the promise to provide him with a perpetual kingdom and a descendant who would rule on the throne of Israel forever. And yet God had placed Saul on the throne. He had given the people the king they wanted so badly. But God was not done yet. In spite of their rejection of Him, God was going to show them mercy and continue to fulfill His covenant promises.

How would I apply what I’ve read to my own life?

God is at work in my life, oftentimes in spite of me. His mercy is not based on my actions or on my qualifications. He extends His mercy graciously and undeservedly. His gift of His Son had nothing to do with my worth or inherent value. He sent His Son to die for me while I was completely immersed in sin and in rebellion against Him. And even now, as a believer in Jesus Christ, I have the propensity to live selfishly and sinfully, refusing to do things God's way. But He continues to show me mercy. He will not renege on His promise to provide me with eternal life and an “inheritance of the saints in light” (Colossians 1:12 ESV). I must accept the fact that God is in control and has the right do whatever He desires to do. I may not always understand His actions. I may not always like what I see Him doing. But I must never question His motives or doubt His goodness and righteousness. The ways of God are a mystery to us. We have limited capacity to understand what He is doing. We aren't able to see the outcome or discern the purpose behind His plans for our lives. But we must learn to trust Him because He is God and He is trustworthy. That is one of the characteristics that set David apart from Saul. He was a man after God's own heart. He seemed to have an innate understanding of God's character and was willing to trust Him with his life, his future, and his kingdom. Oh, that I might do the same thing.

Father, Your mercy is great. Your power is beyond my capacity to understand. I can't comprehend all that You are doing in my life. I don't always get what it is that You are doing in the world today. But I know that You are in control. You are sovereign. You are mercifully accomplishing Your will in the lives of men, accomplishing Your divine plan to perfection. Help me to trust You, even when I don't understand You. Amen

The Patience of God.

1 Samuel 11-12, Romans 8

And Samuel said to the people, “Do not be afraid; you have done all this evil. Yet do not turn aside from following the Lord, but serve the Lord with all your heart.And do not turn aside after empty things that cannot profit or deliver, for they are empty. For the Lord will not forsake his people, for his great name's sake, because it has pleased the Lord to make you a people for himself.” – 1 Samuel 12:20-22 ESV

The people got what they wanted: Their very own king. In 1 Samuel 12, Saul is officially anointed king of Israel, and Samuel gives his retirement speech. He resigns as the final judge of Israel, but before he disappears into the sunset, he leaves the people with one final word. First of all, he made them testify as to the integrity of his character and ministry. He had not defrauded anyone. He had not taken advantage of his role as judge or attempted to profit personally from it. There had been no bribes taken or any hints of impropriety on his part. Which gave Samuel the permission to address the people bluntly and honestly about their spiritual condition. “Your wickedness is great, which you have done in the sight of the Lord, in asking for yourselves a king” (1 Samuel 12:17 ESV). And he confirmed his words by calling on God to send rain and thunder right in the middle of the wheat harvest. The people had followed in the footsteps of their ancestors, having forgotten God and all that He had done for them over the years. When faced with possible war with the Ammonites, rather than turn to God, they had demanded, “‘No, but a king shall reign over us,’ when the Lord your God was your king” (1 Samuel 12:12 ESV).

What does this passage reveal about God?

But in spite of their sinful actions, God was ready to forgive them and to continue leading and providing for them. But Samuel reminds them that they were going to have to fear, serve, and obey Him. They were going to have to stop rebelling against His commands. Not only them, but their new king as well. He would be immune to or exempt from God's commands. Samuel told them, “If both you and the king who reigns over you will follow the Lord your God, it will be well” (1 Samuel 12:14 ESV). God was still willing to bless them, in spite of them. But they would have to faithfully serve Him and honor Him as God. “Do not be afraid; you have done all this evil. Yet do not turn aside from following the Lord, but serve the Lord with all your heart. And do not turn aside after empty things that cannot profit or deliver, for they are empty. For the Lord will not forsake his people, for his great name's sake, because it has pleased the Lord to make you a people for himself” (1 Samuel 12:20-22 ESV). God would not forsake them. But they had to stop turning after “empty things” – those worthless, vacuous replacements for God. Samuel warned them that heir habit of coming up with God-replacements was going to have to stop. But the reality would be that this condition would continue for generations to come, ultimately ending with their defeat at the hands of their enemies and their exile into foreign lands as captives. But God would still not forsake them. He would still prove faithful to them.

What does this passage reveal about man?

Mankind is inherently unfaithful. Our sin natures make it impossible for us to do even what we want to do. And obedience to God doesn't come naturally to any of us. The Israelites could not keep the Law of God, no matter how much they vowed to do so. Their flesh just wasn't up to the task. So, Paul tells us, “God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the Law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit” (Romans 8:3-4 ESV). God did for us what we couldn't do for ourselves. He provided a way for men to be made right with Him that was not dependent upon their own sinful flesh, because if left to the Law and our own capacity to keep it, we would all fall short. God sent His Son to live the life He had required of all men. Jesus came in the form of human flesh and lived in perfect obedience to the Law of God. He was faithul and obedient, even to the point of death. He did everything that God the Father required of Him. And it was His perfect obedience to the will of God that allowed Him to offer Himself as the sinless sacrifice on man's behalf. He took our place and our punishment, so that we might receive His righteousness. His blood covered our sin. His sacrifice atoned for our unrighteousness. God sent His Son to die on our behalf and to accomplish for us what we could never have done for ourselves. All because He loved us.

How would I apply what I’ve read to my own life?

I am no different or better than the Israelites. Without Christ I would be just as prone to faithlessness and rebellion against God, no matter how much I might want to live differently and obediently. My flesh just doesn't have what it takes to do what God demands. But because of what Jesus has done, I have been made right with God. And as Paul so aptly puts it, “If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, now will he not also with him graciously give us all things?” (Romans 8:31-32 ESV). God is for me. That is an amazing thought. And His Son sits at His right hand making intercession for me. On top of that, no matter what I may face in this life, whether it be trials, troubles, pain, sorrow, persecution, danger, hunger or even death itself, I will never find myself separated from the love of God. Because it is not based on my ability to live perfectly or sinlessly. He will never forsake me. I am His adopted child and an heir to His kingdom. So while life may throw all kinds of curves my way, they are never an indication that I have fallen out of God's favor. I am His and He has my future fully secured. And while I know I will fail Him in this lifetime, He will never forsake me. He is a patient, loving, gracious, merciful God. And my response should be exactly what Samuel required of the people of Israel. “Only fear the Lord and serve him faithfully with all your heart. For consider what great things he has done for you” (1 Samuel 12:24 ESV)

Father, thank You for your incredible patience and love for me. I did not deserve Your grace and mercy. I could not have earned Your favor any more than the Israelites did. But You sent Your Son to pay for my sins and die in my place. You provided a way for me to be made right with You that I could never have done on my own. You showed me patience and You continue to do so as I struggle with obedience and faithfulness every day of my life. Help me to fear You and serve You faithfully with all my heart, and to never forget all the great things You have done for me. Amen

The Problem of Sin.

1 Samuel 9-10, Romans 7

For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. – Romans 7:18 ESV

The people demanded a king, and they were very specific as to the kind of king they wanted. “But there shall be a king over us, that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles” (1 Samuel 8:19-20 ESV). And God was very specific as to the motivation behind their demand. “…but they have rejected me from being king over them” (1 Samuel 8:7 ESV). The people of Israel were dissatisfied with having God as their King and Judge. They wanted an earthly king, just like all the other nations. But the problem with any earthly king is always the problem and presence of sin. God was not opposed to Israel having kings, because He already planned for them to have one. It was that the people were rejecting Him as their rightful sovereign. They didn't want to listen to Him and live under His leadership. They thought the answer to all their problems was a powerful warrior king who could deliver them out from under the constant oppression of their enemies. But as the book of Judges reveals, their problem was sin. The reason they had ongoing problems with their enemies was their ongoing problem with sin, and an earthly king was not the solution. But God would give them exactly what they asked for. He would give them Saul. Saul had it all. He was wealthy, tall, handsome and from the tribe of Benjamin. “He was taller than any of the people” (1 Samuel 9:2 ESV). He looked like a king. He walked like a king. He was from a wealthy family, so according to the mindset of most Jews in that day, he obviously had the blessings of God on his life. But it would quickly be revealed that Saul had a sin problem, because he was human.

What does this passage reveal about God?

God is sovereign. He is the King. He is in control of all things. So while men were clamoring to have their own earthly king, God was revealing His ultimate sovereignty over all things by the way this whole story unfolds. From the search for the lost donkeys to the unplanned encounter with Samuel the prophet, the divine influence of God can be seen all throughout the events surrounding Saul's selection as king. God had even told Samuel in advance that He was sending “a man from the land of Benjamin, and you shall anoint him to be prince over my people Israel” (1 Samuel 9:16 ESV). When Saul arrived, God told Samuel, “Here is the man of whom I spoke to you!” (1 Samuel 9:17 ESV). God even arranged for the lost donkeys to be found. Everything about this story reveals the sovereignty of God. He was still the King of Israel. Their desire and demand for an earthly king had not changed the fact that God was still on His throne and was clearly ruling over the affairs of men. God even provided three signs for Saul to prove that the words Samuel had spoken were true. Each of these signs were highly specific and revealed that God knew ahead of time what was going to take place. He was orchestrating events in such a way that they were as good as done before they even happened. And when it came time for Samuel to announce to the people that God was going to give them the king they so greatly desired, he also warned them, “Thus says the Lord, the God of Israel, ‘I brought up Israel out of Egypt, and I delivered you from the and of the Egyptians and from the hand of all the kingdoms that were oppressing you.’ But today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to him, ‘Set a king over us’” (1 Samuel 10:18-19 ESV). The people were expecting an earthly, human king to do what only God could do. They were desiring a flawed, faulty man to serve as their savior and god. But without God, all men have the same problem: SIN.

What does this passage reveal about man?

There is nothing inherently wrong with Saul, except for his own sin. Just like the rest of us, Saul was a man who struggled the constant presence of sin in his life. He may have been tall, handsome, wealthy and kingly in his countenance, but his problem was an internal one. Like every other Israelite, Saul lived his life under constant condemnation from the law, because he couldn't keep it. No matter how hard he tried, he couldn't live up to God's holy, righteous standards. The apostle Paul clarifies the real purpose behind the law of God. “The very commandment that promised life proved to be death to me. For sin, seizing an opportunity through the commandment, deceived me and through it killed me” (Romans 7:10-11 ESV). God's law promised life to all those who lived up to its standards – perfectly and completely. But no one was capable of keeping the law to the letter. The law was given so that men might know exactly what sin was. Paul wrote, “if it had not been for the law, I would not have known sin” (Romans 7:7 ESV). The law clearly commanded that men were not to covet. But as a result of God's law, the sin in men created within them an even greater desire to covet. “Sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness” (Romans 7:8 ESV). Due to their own indwelling sin nature, men tend to make lousy kings, because they are all inherent rule-breakers. As kings, they are to enforce law, but their own natures cause them to do just the opposite. The same would prove true of Saul, but also of David and Solomon. The only thing that could make the reign of any earthly king even remotely righteous was their relationship with God, the one true King. Dependency on and submission to God was the key to a successful reign. Ultimately, earthly kings must bow before the heavenly King. If they recognize that their authority is God-given and their power is delegated to them from a much higher authority, to whom they must one day answer, they stand a much greater chance of ruling righteously, in spite of their own sinful tendencies.

How would I apply what I’ve read to my own life?

It would be so easy to find fault in Saul and make him the villain of this story. But Saul was simply a painful illustration of what happens when sinful men reject the rule and reign of God in and over their lives. God gave Israel just what they demanded: a king just like all the other nations. Saul was a well-qualified candidate for the kingship, but his sin nature would end up making him a lousy leader. His disobedience, doubt, stubbornness, fear, pride and a host of other sinful characteristics would show up in no time. He is the perfect illustration of a man who wanted to do what was right, but didn't have the capacity to pull it off. The apostle Paul paints this human dilemma all too well. “For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate” (Romans 7:15 ESV). “For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing” (Romans 7:18-19 ESV).

Men make lousy kings, especially those who refuse to allow God to be king over their lives. And the same is true of me. When I refuse to let God rule and reign over my life, it is because I prefer to manage my own affairs. I want to do things my way, not His. But because of my sin nature, I prove to be a lousy king. I have the desire to do what is right, but not the ability to carry it out. And like Paul, I find myself crying out, “Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24 ESV). And the answer is always the same. “Thanks be to God through Jesus Christ our Lord!” I have been delivered from the rule and reign of sin in my life by the death, burial and resurrection of Jesus Christ. I don't have to live under the control of my own sin nature any more. I have the God-given capacity to live differently and distinctively – through the indwelling power of God's Spirit.

Father, I would have made no better a king than Saul did. Apart from Your Son's work on the cross and Your Spirit's presence in my life, I would be left to my own sinful nature, and I would find myself living in a constant state of sin and rebellion against you. But when I submit to Your authority and live according to Your Spirit's power and not my own, I find that I am able to accomplish so much more than I ever could have dreamed of. I find I have strength to face any obstacle and peace to endure any trial. May I never forget that You are King, and not me. Amen

The Reign of God.

1 Samuel 7-8, Romans 6

But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.. – Romans 6:22-23 ESV

At this point in the story of the people of God recorded in 1 Samuel, we find them demanding that Samuel, their judge, appoint for them a human king. It wasn't necessarily wrong that the people were asking for a king. God had long ago told them that this day would come. But he had also told them the kind of king they should look for. “When you come to the land that the Lord your God is giving you, and you possess it and dwell in it and then say, I will set a king over me, like all the nations that are around me, you may indeed set a king over you whom the Lord your God will choose. One from among your brothers you shall set as king over you” (Deuteronomy 17:14-15 ESV). God had made provision for a king to reign and rule over Israel. But at this point in time, the demand of the people for a king really revealed their rejection of God as their true King. “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them” (1 Samuel 8:7 ESV). For years they had been rejecting God's reign over their lives by continually disobeying His commands. Without knowing it, they were living under the rule and reign of their own sinful habits and behaviors. They were motivated by their lusts, driven by their passions, and controlled by their evil desires. And now they wanted “a king to judge us like all the nations” (1 Samuel 8:5 ESV). In their minds, the answer to all their problems was an earthly king, not a heavenly one.

What does this passage reveal about God?

It is amazing how God had always made provision for these moments. He had predicted it would happen and it did. He knew this day would come because He is sovereign and omniscient. He knows all. He even knew the motivation of their hearts and what was really behind their demand for a king. So God warned them exactly what would happen if they got what they were asking for. He told them their king would conscript their sons into his army. He would amass for himself horses and chariots, in violation of God's commands (Deuteronomy 17:16). He would force their daughters to work for him as perfumers, cooks and bakers. He would tax them beyond belief, taking the best of their fields, vineyards, orchards and flocks. He would even forcibly take their slaves and servants and put them to work for himself. In essence, the people of Israel would become slaves of their king. And yet, in spite of this warning, the people said, “No! But there shall be a king over us, that we may also be like all the nations, and that our king may judge us and go out before us and fight our battles” (1 Samuel 8:19-20 ESV).

What does this passage reveal about man?

They were expecting from a mere man what they should have known was the responsibility of God. They wanted an earthly king to judge them and do battle for them. But that was God's job, and He had done it quite effectively for many years. But they were dissatisfied with God's reign over their lives. They had a better idea. They had a better solution to their problem.

In chapter six of Romans, Paul talks about the reign of God in the life of the believer. We were once slaves to sin, but have been set free by God and are now slaves to righteousness. “But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness” (Romans 6:17-18 ESV). At one time, our lives were marked by slavery to sin. We couldn't help but sin. But because of Christ's death on the cross, He was able to pay the penalty due because of our sin, and replaced our sinfulness with His own righteousness. He made us right with God. As a result, Paul encourages us, “just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification” (Romans 6:19 ESV).

How would I apply what I’ve read to my own life?

I am to live as a slave to righteousness, doing what it demands, not what my old sinful nature demands. It am to obey righteousness, not wickedness. Paul puts it this way, “But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life” (Romans 6:22 ESV). Ultimately, I am to live as a slave to God, willingly obeying His commands, and faithfully following the life of righteousness His own Son modeled. God is my King. He is my Judge. He is the Captain of the army of heaven. He is the one who is to lead me into battle. He is the one who is to direct my path and determine my destiny. And any time I try to place a new king over my life, I am essentially rejecting the one true King. Any time I turn to anyone or anything other than God to fight my battles or judge my life, I am rejecting the rule and reign of God in my life.

Father, You are my God and King. But I confess that I often reject Your rule and reign over my life by doing things my own way. Too often I appoint myself king of my life or I turn to someone or something else and allow them to direct my life. In doing so, I reject You. I even allow myself to become enslaved to sin at times, falling back under its spell and living as if I was under its control again. But Your Son died so that I might be free from the rule of sin and that I might live in obedience to the reign of righteousness in my life. Help me live my life so it reflects my submission to Your rightful reign as the King of my life. Amen

The Salvation of God.

1 Samuel 5-6, Romans 5

For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. – Romans 5:10 ESV

The story of the captured Ark found in 1 Samuel 5 and 6 seems designed to stress the superiority of God. While the Israelites were wrong in assuming they could use the Ark as some kind of good luck charm by bringing it into battle and hoping it would guarantee them a victory, God was still in control of the situation. The Philistines placed the Ark in the temple of their god, Dagon. This was a visible testimony of their belief that their god was the superior god. But the next morning they were shocked to find the statue of Dagon lying face down in front of the Ark of the God of Israel. They set their god back on his feet, only to return the next morning to find him fallen again, and with his head and hands sheered off. They immediately recognized that Yahweh was superior to Dagon. In fear, they sent the Ark to a neighboring Philistine city, where the people were immediately afflicted with tumors. They then sent the Ark to the city of Ekron, where they encountered the same problem. What ensued was like a game of hot potato, where the Ark was passed around from city to city, until wiser heads prevailed and determined to send the Ark back to Israel.

What does this passage reveal about God?

This entire scenario is about God's saving power. The Ark was holy. It belonged to God and was dedicated solely to His use. And while its presence among the Philistines was due to the ignorance of the people of Israel, it's salvation was completely up to God. There was no one in the land of Israel who was even remotely concerned with trying to rescue the Ark out of its captivity among the Philistines. They had abandoned it. But God had not. The text makes it clear that God was behind all that was going on involving the affliction of the Philistines and the eventual salvation of the Ark. “The hand of the Lord was heavy against the people of Ashdod, and he terrified and afflicted them with tumors…” (1 Samuel 5:6 ESV). God even seemed to be behind the actions of the two cows used to pull the cart carrying the Ark, by causing them to ignore their natural, instinctive concern for their own calves and walk directly to the nearest Israelite town.

God stepped in and did what no man could or would do. He saved the Ark. He rescued what belonged to Him. Not only was God superior in power, He saved.

What does this passage reveal about man?

The Ark had been lost in battle, and the people of Israel stood helplessly by, incapable of doing anything about it. One of the most significant things about the loss of the Ark is that it represented their atonement. Once a year on the Day of Atonement, the high priest would enter into the Holy of Holies and offer sacrifices for the sins of the people. He would sprinkle the blood of a lamb on the Mercy Seat which was found on the top of the Ark. This action would provide atonement for the sins of the people, allowing them to continue to enjoy God's presence rather than experience His wrath. The Ark was the visible representation of the presence of God. He had told the people of Israel, “There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel” (Exodus 25:22 ESV). Now the people of Israel had lost the presence of God and their only source for experiencing the mercy and forgiveness of God for their sins. They were in a hopeless, helpless state. But God stepped in. He did what they could not do. He provided salvation.

Paul talks about the same thing in Romans 5. God provided salvation for mankind through His Son Jesus Christ. “For while we were still weak, at the right time Christ died for the ungodly” (Romans 5:6 ESV). “Since therefore, we have not been justified by his blood, much more shall we be saved by him from the wrath of God” (Romans 5:9 ESV). God did what no man could do. He stepped in and provided salvation, rescuing man out of his helpless, hopeless condition. He corrected the problem that man had created.

How would I apply what I’ve read to my own life?

I am reminded of the words of the song, “Mighty To Save.”

Everyone needs compassion

A love that's never failing

Let mercy fall on me

Everyone needs forgiveness

The kindness of a Savior

The hope of nations

Savior he can move the mountains

My God is mighty to save

He is mighty to save

Forever author of salvation

He rose and conquered the grave

– Mighty To Save, Ben Fielding, Reuben Morgan, Hillsong Music

Jesus conquered the grave.

God has rescued us from captivity to sin and death. Through Jesus, we can experience the mercy and grace of God. Jesus' sacrifice of His own life provided a way for men to be restored to a right relationship with God. He has made it possible for men to enjoy the presence and power of God in their lives once again. God is the author of salvation. He provided a solution to man's problem. He corrected what mankind screwed up. He did the impossible. “For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous” (Romans 5:19 ESV).

Father, thank You for providing a way of salvation. Thank You for making it possible for us to enjoy Your presence and power in our lives, for restoring us to a right relationship with You. We were in a hopeless and helpless state, incapable of fixing the problem we had created, but You stepped in and did what we could not do. And we are eternally grateful. Amen

The Knowledge of God.

1 Samuel 3-4, Romans 4

Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. – 1 Samuel 3:7 ESV

Young Samuel had been dedicated to God by his mother. She had turned him over to Eli, the priest, and given him to the service of God. So Samuel found himself “ministering to the Lord under Eli” (1 Samuel 3:1 ESV). He even slept in the tent of meeting, where the Ark of the Covenant was kept. Because of his relationship with Eli and his close proximity to the Tabernacle and the sacrificial system, Samuel would have had plenty of exposure to the things of God. But the text tells us, “Samuel did not yet know the Lord” (1 Samuel 3:7 ESV). This does not mean that Samuel did not cognitively know about God. He would have had a strong mental awareness of God. The Hebrew word for “know” is yada and it can refer to “knowledge through personal experience.” The text goes on to say that “the word of the Lord had not yet been revealed to him” (1 Samuel 3:7 ESV). Samuel did not have an intimate and personal knowledge of God at that point of his life. In fact, “the word of the Lord was rare in those days; there was no frequent vision” (1 Samuel 3:1 ESV). At this point in the history of Israel there were few who heard from the Lord directly, so their knowledge of Him was academic rather than personal. But all of that was about to change. This young man was going to have a personal encounter with God Himself. God audibly called Samuel on three separate occasions, but the young man mistakenly concluded that it was Eli's voice he was hearing. But the fourth time “the Lord came and stood, calling as at other times, ‘Samuel!, Samuel!’” (1 Samuel 3:10 ESV). God spoke to Samuel. He desired to have an intimate and personal conversation with him. Not only that, He revealed to Samuel His plans concerning Eli and his two wicked sons. “And Samuel grew, and the Lord was with him and let none of his words fall to the ground” (1 Samuel 3:19 ESV).

What does this passage reveal about God?

In spite of all that God had done for the people of Israel, they seemed to have no knowledge of Him. Their relationship with Him had become little more than religion and ritual. They had His law, but rarely kept it. They knew His requirements regarding the sacrificial system, but followed it more out of fear than loving obedience. Their sinful behavior, chronicled in the book of Judges, had led to an ever-increasing silence on the part of God. He rarely spoke and seldom revealed Himself or His will through visions. As a result the people really didn't know God. He had become little more than a legend recounted in stories told by the old. But God was there. He was simply waiting for someone who would not only hear Him, but listen to Him when He spoke. He had been waiting for someone who would believe Him and, in faith, act on what He told them. In other words, God was looking for someone like Abraham. Paul tells us, “Abraham believed God, and it was counted to him as righteousness” (Romans 4:3 ESV). Abraham had also had a personal, intimate encounter with God. He had appeared to Abraham at the burning bush and spoken to him audibly. But not only did Abraham hear God, he listened to what He said and stepped out in faith, leaving his homeland and setting out to a foreign land, trusting in nothing more than the word of God. He believed God's promise “that he would be heir of the world” (Romans 4:13 ESV) and the “father of many nations” (Romans 4:17 ESV). Paul makes it clear that “in hope he believed against hope, that he should become the father of many nations, as he had been told” (Romans 4:18 ESV). He believed God. Why? Because he knew God. He had a personal relationship with God. And he believed God to be trustworthy and reliable. “He grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. That is why his faith was counted to him as righteousness” (Romans 4:20 ESV).

What does this passage reveal about man?

It is interesting that Samuel is juxtaposed with the people of Israel. Here is this young man, who had a personal and powerful encounter with God, contrasted with the people of Israel who seem to have long ago forgotten who God was and all of which He was capable. When they lose a decisive battle with the Philistines, rather than turn to God in prayer, they send for the Ark of the Covenant. They assumed their defeat was God's doing, but they make no attempt to talk to Him about their situation or seek His will regarding what they should do. Instead, they bring the Ark of the Covenant into their camp, treating it like some kind of talisman or good luck charm. In essence, they turn the Ark into a representation of God, making it nothing more than a common idol. Because they didn't have a personal knowledge of God, they put their trust in an inanimate object that was never intended to be worshiped or used as a stand-in for God. They viewed the Ark the same way the Philistines did, seeing it as a symbol of their God. When the Philistines got word that the Ark had arrived in the Hebrew camp, they said, “A god has come into the camp. Woe to us! For nothing like this has happened before. Woe to us! Who can deliver us from the power of these might gods” (1 Samuel 3:7-8 ESV). Sadly, the Israelites seemed to have no better knowledge of God than the Philistines did. They didn't understand how God works. They didn't have a personal knowledge of His ways. And as a result, they not only lost the battle, they lost the Ark.

How would I apply what I’ve read to my own life?

Abraham believed God. He trusted what God had to say. He placed his hope in the promises of God. He relied on the word of God. All because he had a personal knowledge of God. That is what I long for in my own life. He has revealed Himself to me through His Son, Jesus Christ. He has placed His Spirit within me. He has provided me with His written Word. I regularly hear from Him, but I must learn to listen, trust and obey. My knowledge of God must go beyond the academic and cerebral. It must become intimate and personal. “Samuel grew, and the Lord was with him and let none of his words fall to the ground” (1 Samuel 3:19 ESV). In other words, God did not allow any of the words He spoke to Samuel fall to the ground unfulfilled. He brought about all that He predicted. He fulfilled all that He promised. And Samuel grew to trust God more and more. As I hear God speak and watch Him work, I grow. As I see Him fulfill His will in my life, my faith grows, and I learn to listen more carefully and obey more quickly. I become increasingly more convinced that God is able to do what he has promised to do.

Father, You are reliable and trustworthy. You are powerful and personal. You speak, but too often I fail to hear. Or I hear and refuse to listen and obey. Help me to have the attitude of Samuel, so that I always respond, “Speak Lord, for your servant hears.” I want to hear You, trust You, and obey You. I want to believe, based on nothing more than what I know about Your unwavering character. May my personal knowledge of You grow greater and greater with each passing day. Amen

The Sinfulness of Man.

1 Samuel 1-2, Romans 3

None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one. – Romans 3:10-12 ESV

The Old Testament is brutally raw in how it depicts the sinfulness of man. It does not attempt to sugar coat the facts, but presents life exactly as it was, uncensored and painfully unflattering. Even the Jews, having been chosen by God and given His law, could not seem to live in faithfulness and obedience to His commands. Their incessant failure to remain faithful to God is chronicled throughout the pages of the Old Testament. Take Hophni and Phinehas, the two sons of Eli, the priest of Israel. These two young men also served as priests, but the writer of 1 Samuel describes them as “worthless men” who “did not know the Lord” (1 Samuel 2:12 ESV). They were using their position as priests of God for personal gain and to satisfy their own perverse desires. “Thus the sin of the young men was very great in the sight of the Lord, for the men treated the offering of the Lord with contempt” (1 Samuel 2:17 ESV). These two men glaringly illustrate the truth found in Psalm 14:1-3 and quoted by Paul in Romans 3:10-12: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” This passage is not saying that man is incapable of doing good, because we see in 1 Samuel 3 the actions of Hannah are obviously good and righteous. She makes a vow to God and keeps it. She dedicated her son to God and followed through on her commitment. But there are no actions that man may perform that will ever earn him salvation. Even on our best day, our attempts at righteousness fall woefully short. The prophet Isaiah put it this way: “all our righteous deeds are like a polluted garment” (Isaiah 64:6 ESV).

What does this passage reveal about God?

Paul makes it clear that God gave the law to the people of Israel in order to reveal their sinfulness. “For by works of the law no human being will be justified in his sight, since through the law come knowledge of sin” (Romans 3:20 ESV). The law required perfect obedience and adherence. James wrote concerning the law: “For whoever keeps the whole law but fails in one point has become accountable for all of it” (James 2:10 ESV). In other words, God's law required perfection. And so it regularly revealed to men their shortcomings. No one was capable of measuring up to God's righteous standards. The story of Hophne and Phinehas shows us just how bad things had gotten during the days before Israel had a king. Even the priesthood had become corrupt. They were immoral and unfaithful, showing more concern for their own personal pleasure than they did for God and His law. This vivid portrayal of the sinfulness of man provides a stark backdrop onto which will be displayed the coming of the Son of God in the New Testament. God will clearly show that man's sin was so great and his need for a source of salvation outside of himself was so necessary, that when Jesus appears on the scene, men should have flocked to His presence, begging Him to save them. Because as Paul wrote, “the whole world may be hold accountable to God” (Romans 3:19 ESV). Paul makes it clear that being made right with God is possible, but only through the redemptive work of Jesus Christ on the cross. “…for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith” (Romans 3:23-25 ESV). In the end, God would remain just in His treatment of man's sin. He would be perfectly within His divine rights to punish the sins of mankind. But the good news is that God is also the justifier. By sending His Son to die for the sins of man, He is able to declare “sinners to be right in his sight when they believe in Jesus” (Romans 3:26 NLT). Jesus became the only man to live in perfect obedience to the law of God, keeping each and every one of them and remaining sinless in the process. And His sinlessness made Him an acceptable sacrifice or payment for the sins of mankind.

What does this passage reveal about man?

It would be easy to demonize Hophne and Phinehas. In our own self-righteousness, we could condemn them for their blatantly sinful behavior and wonder how they could have gone so bad so fast. But as the old saying goes, “But for the grace of God go I.” All of us are capable of the same degree of sins as these two young men. Their story is there to remind us of our own capacity to sin against God. One of the saddest statements of all of Scripture is the one used to describe them: “They did not know the Lord” (1 Samuel 2:12 ESV). Here were two sons of the priest of Israel, who were priests themselves and as such, offered daily sacrifices before the God of Israel. But they did not know the Lord. This does not mean they had no idea who God was, but that they didn't understand just how serious God was about His commands. They treated God's law flippantly and with disdain. The NET Bible translates verse 12 this way: “They did not recognize the Lord’s authority.” They saw God's laws as optional, obeying their own sinful desires and passions instead. And that is a risk we all face. When we disobey God it is as if we don't even know Him. As Paul said, “The Jews were entrusted with the oracles of God” (Romans 3:2 ESV), but they failed to obey those oracles. They regularly refused to do what they knew to be the non-negotiable laws of God. And in doing so, they lived no differently than the Gentiles who didn't know God at all. In fact, their guilt was even greater.

How would I apply what I’ve read to my own life?

My sin is real. At one time it separated me from a relationship with God. And there was nothing I could do to earn favor with Him. I was incapable of living my life in a way that would satisfy the righteous expectations of a holy God. And while I may not have committed sins of the same caliber as Hophne and Phinehas, my guilt was just as great. And yet, God justified me “by his grace as a gift” (Romans 3:24 ESV). And all it required of me was faith in Jesus Christ as my sin substitute. I simply had to recognize my sin and my need for a Savior. I needed something or someone outside of myself to make it possible for me to be made right with God. “For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus” (Romans 3:23-25 ESV).

Father, I have no problem recognizing my own sinfulness. I even acknowledge that there are days when I live as if I don't even know you, just as Hophne and Phinehas did. I willingly ignore Your will for my life, disobeying or sometimes just ignoring Your Word. But You provided payment for my sin. You purchased my life out of slavery to sin and made it possible for me to escape the death sentence I was under. Now you see me through the righteousness of Your Son. My sins are forgiven. My future is secure. But continue to help me live in keeping with the change that has taken place in my life. May I never forget my sinfulness, but always lean on the righteousness of Christ, because apart from Him, all of my works are like filthy rags. Amen

Redeemed!

Ruth 3-4, Romans 2

Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning. – Ruth 3:13 ESV

The story of Ruth is really the story of God and His relationship with man. Here was Ruth, a poor, widowed Moabite, a non-Jew, who found herself living with her widowed mother-in-law in Bethlehem. They have nothing. They have lost their husbands and have no source of income. As women, they are vulnerable and helpless. They have no rights. And Ruth, as a Gentile, is particularly hopeless, because the Jews would have viewed her as an outsider and undeserving of Yahweh's kindness, let alone their own. But Naomi knew the laws concerning the Levirate marriage. She understood that the nearest kinsman of her deceased son was obligated by law to care for her daughter-in-law. And it was Naomi's wish that Ruth be provided for and protected so that she might have the joy of perpetuating her dead husband's line through the bearing of children. Ruth followed the instructions of her mother-in-law and appealed to Boaz as her kinsman-redeemer. She boldly confronted him and asked him to become her provider and protector by marrying her. “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer” (Ruth 3:9 ESV). Here was this poor Gentile widow appealing to the much more wealthy and powerful Boaz to do what the law of God required him to do. She was putting herself at his mercy. She was appealing to his grace and kindness. Without his help, her future was bleak and hopeless. Her very existence depended upon his reaction to her cry for help.

What does this passage reveal about God?

God is our redeemer. And we are each like Ruth, helpless and hopeless and in need of someone to rescue us from our dire and desperate condition. Like Ruth, we are undeserving and unworthy of God's kindness. But because of what Christ has done on our behalf, God is obligated to extend mercy and grace to us, regardless of our worthiness. Christ's death on the cross has made our redemption possible. God has provided a way for us to be made right with Him. “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1:13-14 ESV). The story of Ruth is the story of mankind and God's desire to redeem and restore them. Ruth provides a picture of the individual who recognizes their need and humbly places themselves at the mercy of their redeemer. She came with nothing and was depending on Boaz for everything. We must come the same way to God. We must appeal to Him, not based on our merit or worth, but on the basis of His own requirements. His Son's death has paid the price for our sins and we must come based on that one fact alone. In essence, we must ask God to spread His wings over His servant, for He is a redeemer.

What does this passage reveal about man?

Boaz was a man of character. He was a man of integrity. When Ruth came to him and appealed to him as her kinsmen-redeemer, he did not take it lightly. Even when he knew that there was another relative who had the first right to play that role in Ruth's life and not only redeem her, but also the lands that belonged to her deceased husband, Boaz told Ruth, “Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then as the Lord lives, I will redeem you” (Ruth 3:13 ESV). He was going to do the right thing. Boaz knew the law as well. He was fully aware of Leviticus 25:25-28 and what it said about the redemption of property. He was also familiar with Deuteronomy 25:5-10 and what it taught about levirate marriage. But not only did Boaz know what the law said regarding these things, he was willing to obey them – at all costs. Paul warned the Jews, “For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God” (Romans 2:28-29 ESV). Boaz was a good Jew. But not because he knew the law and had been circumcised according to the law. He had a heart that was receptive and obedient to the will of God. He wanted to do what God wanted done. It's interesting to note that when Boaz made the other gentleman aware of his responsibilities as kinsman-redeemer, he only told him about the land belonging to Ruth's deceased husband. Immediately, the man was ready to redeem the land, but when he found out that his responsibility included taking Ruth as his wife and making sure that her children were included in his inheritance, he quickly relinquished his rights as kinsman-redeemer. He knew the law, but did not have the heart to keep it. It was too costly for him. “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it” (Ruth 4:6 ESV). Paul warned, “It is not the hearers of the law who are righteous before God, but the doers of the law who will be justified” (Romans 2:15 ESV). Boaz was willing to do what the law required, regardless of the cost. He obligated himself to redeem Ruth and become her provider and protector.

How would I apply what I’ve read to my own life?

God has redeemed me. He has bought me out of my slavery and spiritual poverty, providing me with new life and a position as His child in His family. And all I had to do was admit my need and appeal to His grace and mercy made possible by the death of His own Son on the cross. But I also want to be like Boaz, who was not willing to simply know the law or will of God, but was willing to do it. His actions revealed his heart. He was a man of integrity, not because he had all the proper spiritual credentials, but because he was willing to live his life according to God's standards, regardless of the cost. Throughout the story of Ruth, you see what happens when men and women do things God's way. Ruth listened to the advice of her mother-in-law and placed herself at the mercy of the Hebrew law of the levirate marrage. She was a Gentile who knew nothing about this law, but was willing to rely upon it for her future. Boaz was willing to listen to God's call for him to perform the duties of the kinsman-redeemer. And the result was that Boaz redeemed Ruth, made her his wife and they had a son. And that son would become the grandfather of King David, into whose line Jesus Christ would be born. When men and women live their lives God's way and allow their hearts to be directed by His Spirit, the outcome will always be according to His divine plan. Our obedience always results in God's blessing.

Father, thank You for redeeming me. Thank You for providing a way when I had no way out. May I never take Your love, mercy and grace for granted. Help me to be a conduit of that same love, mercy and grace to those around me, willingly sacrificing my comfort and security for the sake of others, just as Boaz did. Amen

Instruments in the Redeemer's Hands.

Ruth 1-2, Romans 1

The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge! – Ruth 2:12 ESV

The sovereignty of God is a difficult concept for most of us to get our hearts and minds around. The idea that He is completely in control of all things can be a comfort at times and a confusing contradiction at others. When things are going well in our lives, it seems to make sense that God is in control. But when difficulty shows up in our lives, we can either begin to wonder where God has gone or why He is doing what He is doing to us. In the story of Ruth, we find a fascinating snap shot of God's sovereignty over the lives of men. The book chronicles the life of an obscure Moabite woman, who becomes the great-grandmother of King David, and one of the few women whose names appear in the family tree of Jesus Christ found in the gospels. But along with the sovereignty of God, the book of Ruth provides a wonderful illustration of how God uses men to accomplish His divine will. As the title of Paul David Tripp's book so aptly describes them, men and women can become Instruments In the Redeemer's Hands. Even in the book of Romans we see Paul writing to the believers in Rome, expressing his sincere longing to visit them. He reveals that he has repeatedly asked God to allow him the privilege of traveling to Rome in order to spread the gospel among the Gentiles there. And little did Paul know that his prayer would be answered in the form of his arrest in Caesarea and a long and arduous boat trip to Rome under Roman guard. He would eventually get his wish and arrive in Rome, but as a prisoner. In God's sovereignty, He would arrange for Paul to get free passage to Rome as a “guest” of Caesar, with all expenses paid by the Roman government. And once there, Paul would have the opportunity to act as God's instrument in the lives of the people of Rome.

What does this passage reveal about God?

God is in control. We can't always see it and we may only be able to recognize it long after the fact. In other words, it is oftentimes in hindsight that we best see God's sovereign hand in our lives. The story of Ruth provides us with a perfect example of that fact. It gives us a 36,000-foot view of the events surrounding the lives of Elimelech, Naomi, Ruth and Boaz, allowing us to see what they could not see at the time. For Naomi, none of what was happening in her life made sense. In fact, she wrestled with God's actions, wrongly assuming that God was against her. “…the hand of the Lord has gone out against me” (Ruth 1:13 ESV). And who could blame her? She and her husband had been forced to flee from their hometown of Bethlehem because of a famine. They ended up in Moab, where she had to watch her husband and two adult sons die prematurely and unexpectedly. She was left a widow in a foreign land with no source of income and responsibility for two widowed daughters-in-law. Her conclusion, based on all that had happened to her was, “the Almighty has dealt very bitterly with me. I went away very full, and the Lord has brought me back empty” (Ruth 1:20-21 ESV). Noami's take was that, “the Almighty has brought calamity upon me” (Ruth 1:21 ESV). But while her life had been difficult, her conclusion could not have been more wrong. The sovereign God of the universe was orchestrating events in such a way that what Naomi thought was a curse from God would prove to be a blessing.

Paul's desire to visit Rome and to “reap some harvest among you as well as among the rest of the Gentiles” (Romans 1:13 ESV) was obviously from God. And yet, it would be easy to wonder where God was when Paul ended up sailing on a boat to Rome in the custody of Roman guards. He could have easily questioned God's sovereignty when faced with a perilous storm and the likelihood of shipwreck and even possible death as they made their way to Rome. But all of this was part of God's plan. And instead of questioning God, Paul determined to see himself as an instrument in the hands of the Redeemer, ministering to the men on the boat with him. And when he eventually made it safe and sound to Rome, he would continue to operate as an instrument in the Redeemer's hands, bringing help, hope and healing to all those with whom he came into contact.

What does this passage reveal about man?

One of the most encouraging and inspiring characters in the book of Ruth is that of Boaz. While Ruth is the main character and exhibits some remarkable character qualities, it is Boaz who holds the story together and best illustrates someone who sees himself as God's instrument. When he finds out about Ruth and her relationship with Naomi, he steps in. After hearing about all that had happened to Naomi and how Ruth ministered to her even in the midst of her own pain and loss, Boaz tells her, “The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” (Ruth 2:12 ESV). Boaz believed in the sovereignty of God and he also believed in the mercy, grace, and compassion of God. But he also knew that God sometimes expresses Himself through the lives of men. He understood that God had placed this woman in his field and in his life so that he might minister to her needs and becomes God's instrument to repay her, reward her, and provide refuge for her. He immediately began the process of providing for her needs and arranging for her protection. God used Boaz to bless Ruth and Naomi, just as He used Paul to bless the people of Rome. They were both conduits of God's blessing to others, willingly allowing themselves to be used by Him to redeem and restore those who were in desperate need.

How would I apply what I’ve read to my own life?

I don't always understand how God works. At times I even question His actions, wondering what in the world He thinks He is doing. But these two passages remind me that God is always in control, regardless of what I may see or think. And they also encourage me to see myself as an instrument in His hands, providing help, hope and healing to those around me. God places people in my life at key times to whom He expects me to minister. And He places people in my life from whom I unexpectedly receive His love, mercy and comfort. The moments of pain and sorrow in our lives are difficult to bear, but we must always remember that God has an overarching purpose and plan for our lives and can and does use “all things” to work together for our own good (Romans 8:28). We may not be able to see it or appreciate in the heat of the moment, but given time and perspective, we will always be able to see that God was there, ministering to us and providing for us. And the most amazing thing is that He will typically, if not always, use one of His children as an instrument of His redeeming love in our lives. Our heart's desire should be to live like Boaz and Paul, willing to be used by God and confident that He is ultimately in charge of the affairs of our life, so that we rightly conclude that there are no unexpected and unintentional moments that ever happen that He has not ordained or intends to redeem for our good and His glory.

Father, make me a Boaz for my day. Let me live like Paul, with a desire to be used by You and the perspective to see Your hand in all that happens in my life. May I live with a attitude of expectancy, willing to be used as an instrument in Your loving, redemptive hands. Amen

Dull of Heart and Hard of Hearing.

Judges 21, Acts 28

For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them. – Acts 28:27 ESV

These two books each end with rather sad portrayals of the spiritual state of the people of Israel. In the book of Judges, we see a people who attempt to correct a previous wrong by committing additional injustices while justifying their actions with pious sounding oaths. All the events of Judges 21 take place as a result of the rape of the Levite's concubine by the men of Gibeah, a Benjamite city. Their immoral action resulted in a civil war and the near annihilation of the male population of the tribe of Benjamin by the rest of the tribes of Israel. Over 25,000 Benjamites were killed, leaving only 600 men alive. Their cities were burned and their women and children were executed as well. All because of the sinful actions of a few and the stubborn refusal of the people of Benjamin to give up those who were guilty of the original sin. But after Israel had nearly wiped out their fellow tribe, they had regrets. They realized that their actions had left the Benjamites on the edge of extinction, and they had sworn an oath not to give their daughers in marriage to the Benjamites. This decision would effectively result in the eventual loss of the entire tribe of Benjamin. Not hearing from God, they came up with their own plan, and it would prove worse than the original sin of the men of Gibeah. The key to understanding the faulty nature of their plan can be seen in two simple phrases. The first is found in verse 7: “What shall we do?” The second is recorded in verse 11: “This is what we shall do.” The plan they came up with was their own, not God's. They came up with a loop-hole that would allow them to solve their problem in a seemingly righteous way. Since the men of Jabesh-gilead had not shown up when a call went out to all the tribes to gather (Judges 20:1), they decided to punish them by attacking them and taking any of the virgins of the town as wives for the men of Benjamin. Their slaughter of the people of Jabesh-gilead resulted in only 400 potential wives for the men of Benjamin. They were 200 short. So they then encouraged the men of Benjamin to kidnap an additional 200 women from the city of Shiloh. In effect, the rape of one woman resulted in the forcible kidnapping and rape of 600 women.

What does this passage reveal about God?

Nowhere in this passage do we hear the voice of God or witness the approval of their actions. The sins of the people of Israel have increased to such a degree that they have resorted to the killing, kidnapping, and raping of fellow members of their own nation. They justified their actions. They tried to fix their own sins and only created worse problems than when they began. God seems to be silent throughout this entire ordeal. And the chapter ends with the sad and familiar refrain, “In those days there was no king in Israel. Everyone did what was right in their own eyes” (Judges 21:25 ESV). God was not the King of Israel. At least not according to the way the people of Israel treated Him. They did what they wanted to do. They came up with their own solutions to their own problems. God was there, but they treated Him as if He didn't even exist. Yes, the turned to Him when they found themselves in trouble, but when He appeared to be silent, they took matters into their own hands. And God allowed them to do so. He didn't approve of their actions, but He also didn't intervene. Sometimes God allows us to do whatever it is we want to do. He gives us the freedom to act on our own sinful desires and experience the consequences of those actions.

What does this passage reveal about man?

The people of Israel didn't change much over the years. As we shall see, their stubbornness and sinfulness never abated, even after God allowed them to have a king of their own. Their problem was not the lack of a king, but their own refusal to acknowledge God as King. Over in the book of Acts, we have recorded Paul's arrival in Rome for his trial before Caesar. One of the first things he did was call the local Jewish population together to explain what is going on. He wanted to hear from himself before they got swayed by any of his accusers who would surely be arriving any day from Jerusalem to bring charges against him at his trial. Paul finds his Jewish audience seemingly receptive and willing to hear from him. They knew nothing about the events surrounding his arrest in Caesarea but told him, “We desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against” (Acts 28:22 ESV). “From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. And some were convinced by what he said, but others disbelieved” (Acts 28:23-24 ESV).

Paul's assessment of the Jews is clear. It reflects an understanding of the nature of their hearts. They were willing to hear, but unwilling to really listen. Quoting from the Old Testament prophet, Isaiah, Paul told them, “this people's heart has become dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them” (Acts 28:27 ESV). Like their ancestors, the Jews of Paul's day had become calloused and cold toward God. They were religious. They were outwardly pious. But they had long since stopped hearing from God. They couldn't see the hand of God operating within their own midst. And as a result, they were incapable of turning back to God. So Paul gives them the sad news that from that point forward “this salvation of God has been sent to the Gentiles; they will listen” (Acts 28:28 ESV).

How would I apply what I’ve read to my own life?

They will listen. Listening was directly tied to turning. Hearing what Paul had to say and what God was offering was not enough. The Jews in Paul's audience heard him clearly, but refused to listen and act on what they had heard. The refused to turn. But the Gentiles would hear, listen, and turn. They would repent. They would see their need for a Savior and accept the offer of forgiveness of sins and salvation through Christ. Even as a believer I still have the need to not only hear from God, but listen and obey. I must see what He is doing and not become blind to His actions in and around my life. This passage conveys a sensitivity to God's presence and voice. I must see Him and hear Him. I have to listen to what He is saying to me each and every day of my life. Otherwise, I run the risk of becoming like the Israelites: Dull of heart and hard of hearing.

Father, give me an ever-increasing ability to see You and hear You, but also to listen to and obey You, so that I don't become dull of heart and hard of hearing. Amen

When God's Plan Doesn't Make Sense.

Judges 19-20, Acts 27

And the Lord defeated Benjamin before Israel, and the people of Israel destroyed 25,100 men of Benjamin that day. All these were men who drew the sword. ­– Judges 20:35 ESV

“Do no be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.” – Acts 27:24 ESV

There are times when God's plan for our lives seems to make no sense at all. Things don't always go as we would expect them to. Circumstances don't always turn out like we would want them to. But that does not mean God is not there and it certainly is no indication that God's plan has failed or His power is somehow limited in our lives. In our reading today in Judges and Acts we have two distinctly different stories, but one very similar theme: The presence and plan of God. In the case of Judges, the people of Israel have gathered to do battle with their own brothers, the Benjamites, for a gross act of immorality. A Levite who was seeking shelter in the Benjamite city of Gibeah, found himself surrounded by “worthless fellows” who wanted to have sexual relations with him. In a less-than-chivalrous act of self-preservation, the Levite gave them his concubine, whom they gang raped and left for dead. When the rest of the nation of Israel found out what had happened in Gibeah, they demanded that the men who committed this heinous act be turned over. But instead, the Benjamites refused and decided to do battle instead. The Israelites, who we would expect would be the good guys in this scenario, arrived with more than 400,000 soldiers to go against only 26,700 Benjamites. They even sought God's will regarding which of the tribes of Israel should do the honors and go into battle first. God chose the tribe of Judah, but when the day of battle came, the Benjamites killed 22,000 Israelites. Demoralized and defeated, the Israelites wept before God, wondering what had happened and what they were supposed to do now. Things had not turned out as they expected. But God sent them back into battle. And the results were the same. They lost. A staggering 18,000 Israelites died. Once again, they came before God and wept, wondering what had happened. They fasted and presented burnt offerings. And God sent them back a third time, saying, “Go up, for tomorrow I will give them into your hand” (Judges 20:28 ESV). And God was true to His word. The Israelites defeated the Benjamites, but not before they had lost 40,000 men in battle.

What does this passage reveal about God?

It would have been easy for the people of Israel to question what God was doing during this whole sordid scenario. They would have seen themselves as the good guys, simply trying to avenge the sins of the Benjamites. But their ultimate victory was prefaced with staggering and unexpected defeat. How did any of this make sense? What had they done wrong? Where was God in all of this? But God had been there all along. He had a reason behind all of this. The passage doesn't give us any clue as to what that might be, but one must conclude that God was also punishing the people of Israel for their own sin and rebellion against Him. They were far from innocent. Their track record was clear. As a nation, the people of Israel were apostate, living in willing disobedience to God and committing all kinds of sins deserving of His righteous anger. God would eventually give them the victory, but not before He enacted judgment against them for their own sins.

God always has a reason for what He does and what He allows. In the case of Paul, he had been arrested and put on trial before Festus, Agrippa and was now under Roman guard and being transported to Rome to stand trial before Caesar. He was innocent, but was having to endure the shame of being arrested, chained and treated like a prisoner. And to make matters worse, Luke records with exacting detail, that this trip was filled with problems from day one.

“the winds were against us…” – Acts 27:4

“We sailed slowly for a number of days and arrived with difficulty…” – Acts 27:7

“the wind did not allow us to go further…” – Acts 27:7

“the voyage was now dangerous…” – Acts 27:9

And things went from bad to worse. The entire voyage was marked by increasing storm intensity. Even the sailors began to lose hope and were ready to abandon ship. But Paul had received a vision from God letting him know that they would all arrive safe, but the ship would be lost. God was in full control. This was all part of His divine plan. Yet it would have been easy for Paul to have concluded that this was all out of God's control. It would have been natural to question where God was and why He wasn't doing something about this terrible chain of events. But God was there. There was a reason for the storms. There was a purpose behind all the difficulties. One thing that jumps out is that Paul was able to use the circumstances as an opportunity to share about his faith and to encourage the sailors regarding His God. Paul's peace and contentment in the midst of the storm was a witness to his faith and his confidence in the power and sovereignty of his God.

What does this passage reveal about man?

We don't always get it. The circumstances of life don't always make sense to us – even as believers. And when things appear to be less-than-ideal, we can easily become less-than-trusting when it comes to God's sovereignty. We can begin to doubt, fear, question, and even become angry with God, letting Him know just how disappointed we are in His handling of our life circumstances. It all reminds me of the words of Isaiah the prophet: “How foolish can you be? He is the Potter, and he is certainly greater than you, the clay! Should the created thing say of the one who made it, ‘He didn't make me’? Does a jar ever say, ‘The potter who made me is stupid’?” (Isaiah 29:16 NLT). While the events of our lives may not always turn out the way we want or expect them to, we should never doubt the sovereign will of God. The Israelites had no idea why their superior numbers and righteous cause should have ended in a succession of bitter defeats. It didn't make sense. It didn't seem fair. Paul could have easily questioned why God would allow him to be arrested and sent to Rome, then have to endure the rigors of a perilous voyage that seemed doomed to disaster. But he received word from God that his life was in good hands and their journey was God-ordained and God-protected, storms and all. Ultimately, the Israelites would experience victory over the Benjamites, but not before they had suffered their own form of discipline at the hands of God. He would deal with the sins of the men of Gibeah, as well as the people of Israel. God had a greater score to settle than just the capture and punishment of a handful of immoral men from Gibeah. The entire nation of Israel was apostate and marked by sin. The actions of the men of Gibeah were just a symptom of the greater disease infecting the entire nation. And while the remaining tribes felt righteous indignation at what they heard had happened in Gibeah, they had no remorse over their own state of stubborn defiance toward a holy and righteous God. So God would use the circumstances to accomplish His will and in a way that was totally baffling to the people of Israel. But regardless of what they saw, experienced or thought, God was in control.

How would I apply what I’ve read to my own life?

Trust God. If there is any more important lesson for the believer, I don't know what it might be. Trusting Him in the midst of the cares and concerns of life is a full-time job and it is never easy. The events of life can easily cause us to either doubt His presence or deny our need for Him. When things are going poorly, we can conclude that God must be absent or uncaring. When things are going well, we can easily conclude that we are in His will or perfectly fine without Him. All of these conclusions are dangerous and decidedly wrong. God is always there. He is working behind the scenes in ways we can't see or understand. We cannot judge His presence or power based on our circumstances. Paul was a prisoner confined to a boat headed to Rome for a trial before the most powerful man in the world. On top of that, their journey was seemingly ill-fated and destined to end in disaster. But God was not up in heaven wringing His hands or somehow surprised by the literal and metaphorical storms raging in Paul's life. He was in control. He had a plan. He could be trusted.

Father, teach me to trust You. Help me to see You in the circumstances of my life – whether they're good or bad. Never let me wrongly conclude that when I need You most, You are not there. And never let me decide that when my life is trouble-free, I don't need You at all. I always need You. And You are always in control. Let me learn to rest in that reality. Amen

No King In Israel.

Judges 17-18, Acts 26

In those days there was no king in Israel. Everyone did what was right in his own eyes. ­– Judges 17:6 ESV

Two times in these two chapters of Judges we find the statement, “In those days there was no king in Israel” (Judges 18:1 ESV). It is a statement of fact, signifying that Israel had no earthly king, but it is also a sad indication of something even more important. Israel had refused to acknowledge God as their King. So everyone did what was right in his own eyes. While God had clearly given His people standards for living and rules for life in His Kingdom, they chose to ignore His laws and establish their own. The story of Micah is sad reflection of the times. You have a son who clearly violated the commands of God by not only stealing, but doing so from his own mother, dishonoring her in the process. And when he confesses and returns the stolen silver to his mother, she has him create household idols out of it. You see in this story the influence of the pagan cultures that surrounded the Israelites. They had failed to remove the various nations from the land and therefore, they had left themselves susceptible not only to their physical attack, but their religious influence. The Israelites practiced a kind of syncretism, that blended their own religion with those of the nations around them. They attempted to maintain some form of worship of God, but blended it with the worship of others gods as well. It was a form of hedging their bets, making sure that they didn't leave out any potential god who might be able to assist them as they attempted to survive in what was still a hostile environment. But they failed to remember that God is a jealous God who refuses to share His glory with anyone or anything. He had explicitly prohibited the worship of idols. But the people of Israel refused to obey. Because they refused to see God as their King and ruler. They felt no obligation to obey His commands, deciding instead to do what was right in their own eyes. So Micah built a shrine, created idols, made an ephod, and ordained his own priest. All in direct violation of God's commands. He even bribed a Levite to become his personal priest. Then the tribe of Dan stole all of these things away from Micah, creating their own place of worship and encouraging the people of Israel to live in defiance to the commands of God. “And the people of Dan set up the carved image for themselves, and Jonathan the son of Gershom, son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity of the land. So they set up Micah's carved image that hemade, as long as the house of God was at Shiloh” (Judges 18:30-31 ESV).

What does this passage reveal about God?

Apostasy is defined as “a total desertion of or departure from one's religion, principles, party, or cause.” And while it might be argued that the people of Israel never fully deserted God, it is clear from these two chapters that they had decided that God alone was not enough. The Danites, who had refused the fully conquer the land given to them by Moses, were still in search for a place to settle. So they sent out spies to search for a possible alternative. When they came across Micah, his idols, ephod, shrine and personal priest, they didn't think twice about stealing them all and making them their own. They had no second thoughts about incorporating Micah's false gods and fake priest into their religious system. And yet, they asked Micah's priest to seek God's will in their search for a homeland. All throughout this story, the people of Dan assumed that God was on their side, even though they had refused to be obedient to His law and His will for their lives. They were doing what was right in their own eyes, but they still expected God to do what they wanted Him to do. God had become little more than a talisman or good luck charm, much like Micah's priest, idols, ephod and shrine. There was no king in Israel – either human or divine. There was no true leadership. Everyone did what was right in their own eyes. And that trend would continue for generations. Even by the time Paul came along and the Gospel was beginning to spread throughout the world, there was still no king in Israel. Agrippa was the de facto king of Israel, but he was not a descendant of David. His rule was made possible by Rome, not God. So while he ruled over portions of the nation of Israel, he was not the recognized king of Israel. And yet, neither was God. In Paul's defense before Agrippa, he stated, “I stand here today testifying to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light to our people and to the Gentiles” (Acts 26:22-23 ESV). Paul made it clear that Jesus was the fulfillment of all that Moses and the prophets had predicted. Jesus was God's Son and the Savior of the world. But Agrippa, Festus, the Jewish religious leaders and most of the Jewish people refused to accept Jesus as Lord because they had refused to acknowledge God as King. There was no king in Israel, and everyone did what was right in their own eyes. But whether they were willing to admit it or not, God was King. He was in complete control. He was still on His throne, enacting His will upon the people of Israel and the nations of the world. God was in control of Paul's life, the circumstances which surrounded him, and all the rulers who reigned – from Caesarea to Rome. God was King, but the people refused to acknowledge Him as such, choosing instead to do what was right in their own eyes.

What does this passage reveal about man?

Self-rule has always been one of man's greatest problem. We can't stand to be told what to do. We want to run our own lives and we resist any attempt to be controlled or ruled by someone or something else. There is within every man the innate desire for self-rule. We want to call the shots. We want to dictate the terms of our life. But God has made it clear that He alone is God. There is no other. He will not share His authority or His glory with any man. Even King David served as God's emissary or ambassador. He did not replace God, but ruled on His behalf. He was God's human representative, responsible for the care and protection of His people and His kingdom. It was when the kings of Israel lost sight of their God-given authority that they began to get in trouble. When they began to see themselves as the sole authority and arbiter of Israel's fate, they wandered into dangerous territory. Even during the period of the kings, it could be said, “There was no king in Israel, and everyone did what was right in their own eyes.” Why? Because God was always to have been their King. Human kings who failed to recognize God as the ultimate King would never truly rule and reign with authority or power. When we attempt take authority that belongs to God alone and make it our own, we tread on dangerous ground. When we try and assert our authority and run our own lives, we are acting as if there is no King. We are making ourselves king. And the result is that we always end up doing what is right in our own eyes. A sure recipe for disaster.

How would I apply what I’ve read to my own life?

There is always the temptation for me to do what is right in my own eyes. I can so easily convince myself that I know what is best. Self-rule is attractive and alluring. But it is dangerous and deadly. God never intended for men to rule themselves. He is King. He is Lord. He is the sovereign ruler over all that He has made and while He may occasionally share that authority with a human king, God never abdicates His right to rule and reign over His creation. I must constantly remind myself that God is the King of all, including my life. I am not free to do what is right in my own eyes. I cannot reject the rule of God and replace it with my own agenda. I am not free to rule and reign over my own life or create my own little kingdom here on earth. That is what got Micah in trouble. That is what led the Danites to set up their own gods, their own religious and their own place of worship, all in direct violation of the commands of God. Running my own life may sound appealing and appear attractive, but it is deceptively deadly. Acknowledging God as King and His Son as Lord and Savior is essential. But we will always struggle with the temptation to reject His rule and replace it with our own. But men tend to make lousy kings. But the day is coming when God will establish His Son as the King of kings and the Lord of lords. He will take His place on the throne of David and reign from the city of Jerusalem, bringing the authority and righteous rule of God to earth. He will be the King God promised long ago. Any attempt by man to rule in His place will fail. Any effort to replace His rightful place as King will always end in disaster. Self-rule is ultimately always self-destructive.

Father, I want to learn to acknowledge You as the sovereign ruler over my life. I want to submit to Your righteous reign over all that there is. Forgive me for attempting to run my own life and set up my own petty kingdom here on earth with myself as king. I make a lousy king. But You have proven Yourself worthy to rule and reign over all. Help me submit to Your Kingship each and every day of my life. Amen

Samson Versus Paul.

Judges 15-16, Acts 25

But he did not know that the Lord had left him. ­– Judges 16:20 ESV

Samson and Paul were both men who had been hand-picked by God to serve on His behalf. Samson was to act as a judge of the people of Israel, rescuing them from the persecution of the Philistines who surrounded them. Paul was to be God's witness to the Gentiles, introducing them to the Good News regarding Jesus Christ, and providing them with a means of experiencing freedom from slavery to sin and the condemnation of death for their rebellion against God. These men were both servants of God, and eventually they both found themselves imprisoned. But that is where the similarity ends. Samson was an impetuous, impertinent servant of God, who was driven by his passions and controlled by his lusts. He comes across like a ill-tempered child who was constantly demanding his own way. He never seemed to take his role as a judge of the people of Israel seriously. It all appeared as a game to him. Rather than see his superhuman strength as a gift from God, he used it to his own advantage. Instead of taking his Nazarite vow seriously, and understanding that it was a symbol of his separation to God; he treated it flippantly, regularly violating his commitment to God. On the other hand, Paul was a faithful servant of God, who took his role seriously and served his God obediently. And while both men ended up as prisoners, the circumstances that led to their imprisonment could not have been any more different. Samson had repeatedly chosen to align himself with the enemies of Israel, seeking sexual relationships with three different Philistine women. He seemed to view his supernatural strength as a toy to be played with, rather than a Spirit-endowed gift to be stewarded and used with care. And yet, in spite of Samson's flaws and faithlessness, God continued to use him. Samson's unworthiness did not prevent God from accomplishing His divine plan concerning Samson. He would serve as judge of Israel for 20 years. He would destroy many Philistines during that time. But unlike Paul, Samson's life and ministry would be marked by unfaithfulness and a disregard for the holiness of God and the integrity of his own calling.

What does this passage reveal about God?

Over and over again, we see how Samson's lack of spiritual integrity got him into trouble. His moral compass seemed to be broken, causing him to make poor choices and leaving him in less-than-perfect circumstances. And yet we read, “Then the Spirit of the Lord rushed upon him” (Judges 15:14 ESV). In spite of him, God still used him, because God had something He wanted to accomplish through him. God's plan was greater than Samson. God's righteous agenda was not tied to or limited by Samson's unrighteous character. It is interesting to note that Samson's darkest moments are marked by an absence of the presence of God. But his greatest accomplishments are the direct result of God's divine empowerment. It seems that when Samson found himself blind, shorn of his hair, and devoid of his strength, he finally realized that God was the sole source of his significance. As he stood before his captors, forced to entertain them as they attributed his defeat to their pagan god, Samson called out to God for the first time in his life. “Oh Lord God, please remember me and please strengthen me only this once. O God, that I may be avenged on the Philistines for my two eyes” (Judges 16:28 ESV). He realized that without God, he was nothing. His strength had been from God. His victories had all been God's doing. And now, at his darkest hour, he called out to God. But even as he cried out, his motivation remained selfish and self-centered. He wanted to avenge himself, not God. He wanted to repay his enemies for his lost eyesight, not for their mocking of his God. And yet, God still answered him. One last time, Samson received divine enablement to inflict punishment on the enemies of Israel. “So the dead whom he killed at his death were more than those whom he had killed during his life” (Judges 16:30 ESV).

What does this passage reveal about man?

We have a mistaken perspective that allows us to believe that somehow God is restricted to only using those who are useful. We somehow think that God is relegated to accomplishing His divine will through those who prove themselves worthy. But the Scriptures paint a different picture. God is not limited by the availability and worthiness of men. He is fully capable of accomplishing His will with us or without us. And even when God used men who appeared to be worthy, He did so in ways that to us seemed unexpected and unnecessary. That Paul had to be persecuted by the Jews and arrested by the Romans seems so counter-productive. Wouldn't it have made more sense for him to remain free and continue this work on behalf of the Gospel? But God, in His divine wisdom, chose to allow Paul to be arrested and taken before Festus and even King Agrippa, and eventually imprisoned in Rome. This was all part of His plan. We could easily tend to see Paul's imprisonments as setbacks and road blocks to the Kingdom's cause. But had not Paul been imprisoned, most of the letters he wrote that comprise our New Testament would never have seen the light of day. Had not God forced Paul to take time off the road from his travels, he would have never put in writing the great theological truths found in Romans. We would not have his Spirit-inspired insights into the body of Christ found in Ephesians. We would be without a clear understanding of the role of the Spirit found in the book of Galatians. God had a purpose in his plan for Paul's life. God's ways are not our ways. God used Paul, not because he was worthy, but because God chose to use him. God used Samson, not because Samson deserved to be used, but because God chose to use him. God's divine plan is not restricted to or limited by our usefulness.

How would I apply what I’ve read to my own life?

God is going to accomplish His will in the world. And He will use whomever He chooses to use to accomplish it. My goal should not be to try and make myself useable by or useful to God, but to understand that God will use me in spite of me, not because of me. My objective should be to remain faithful to Him, not so I can be used by Him, but simply because He has been faithful to me. Had Samson simply looked back on his life, he would have seen that his many exploits had been the work of God, not himself. His victories had been God's doing, not the result of his superhuman strength. Paul had the capacity to see everything in his life as the result of the work of God. That is why he could say, “I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me” (Philippians 4:11-13 ESV). Paul knew the source of his strength. He knew that God was capable of using any and all circumstances to accomplish His will in and through his life. My greatest value to God comes in recognizing that I really offer nothing of value to God. He doesn't need me, but He still uses me. Samson presents the sad picture of a man who gave his life to accomplish God's will, but he did so selfishly focused on his own agenda and his own selfish desires. It was all about him all the way to the end. Paul portrays the life of an individual who willing to suffer insult, imprisonment, indignity and injustice – all so that God's will might be accomplished and the Gospel be spread. That is the man I want to be. That is the life I want to live.

Father, give me the heart of Paul. Forgive me for the many times I act like Samson, childish, self-centered and stubbornly focused on my own desires. Help me to increasingly understand that Your will is greater than my own. Let me continue to learn that Your way is the only way. You don't need me, but You use me. Don't let me get distracted by my own usefulness or usability, but on Your sovereignty. You are in control. Help me to see that You are at work behind the scenes in my life. Help me to accept Your will regarding my life and rejoice in Your use of me, no matter what it may look like or how it may appear. Amen

Righteousness, Self-Control and Judgment.

Judges 13-14, Acts 24

And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed, and said, “Go away for the present. When I get an opportunity I will summon you.” ­– Acts 24:25 ESV

God has an expectation for mankind. He created us for a reason. There was a purpose and a plan behind His making of man. Adam and Eve were created to have an intimate, uninterrupted relationship with God, and were to rule over and care for the rest of His creation. But sin entered the scene. From that moment forward the relationship between God and man would be radically changed. Rather than live according to God's expectations and follow His plan for them, Adam and Eve would find themselves selfishly seeking their own way and living according to their own self-centered agenda. From that point forward, their lives would be marked by sin – a willful breaking of the requirements of God for their lives. They would spend the rest of their lives violating God's will and suffering from a broken relationship with the very One who had made them. This damaged relationship between God and man is at the heart of the Scriptures. The effects of sin can be seen throughout the pages of the Bible, from beginning to end. Since the time of Adam and Eve, mankind has been marked by unrighteousness and a lack of self-control. The condition of mankind is that “all have sinned and fall short of the glory of God” (Romans 3:23 ESV). “Surely there is not a righteous man on earth who does good and never sins” (Ecclesiastes 7:20 ESV). And because every man and woman who has ever lived is guilty of sin, they stand condemned before God and worthy of punishment. And according to the Scriptures, “the wages of sin is death” (Romans 6:23 ESV).  So God's preordained plan was to send His Son to deal with and provide the remedy for man's sin problem. “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8 ESV).

What does this passage reveal about God?

Our righteous, holy God has chosen to work with and through flawed, sometimes faithless and always sin-prone men and women. The judges God used to rescue His people in the Old Testament were imperfect and far from righteous. They tended to exhibit unrighteous characteristics and a marked lack of self-control, and Samson was no exception. He was driven by his passions and a walking contradiction to his role as God's deliverer. He regularly broke his vows as a Nazarite and lived with the focus always on his desires and driven by his natural passions. And yet God used him. That is the amazing part of the story. When Samson demanded that his father give him a woman from among the Philistines, his father “didn't know that is was from the Lord, for he was seeking an opportunity against the Philistines” (Judges 14:4 ESV). Even after Samson broke his Nazarite vow and defiled himself by eating honey from a hive he found in the carcass of a dead animal, God would fill him with His Spirit and cause him to defeat the enemies of Israel. This flawed, faithless man would be used by God – in spite of himself. And yet God's desire and expectation for Samson was the same as it He has for every man and woman He has ever created. He longs for us to live righteously and exhibiting self-control over our lives. And God knows that every one of us faces His judgment one day when we will answer for our sins and pay for our rebellion against Him. And not one human being who has ever lived has ever been able to perfectly live up to God's expectations for them – except one. Jesus Christ, the Son of God, became a man so that He might live the life that God expected of us all. He alone was able to live righteously and practice perfect self-control, dying to His own desires and living in perfect obedience to the will of God the Father. Jesus was the man, “who in every respect has been tempted as we are, yet without sin” (Hebrews 4:15 ESV).

What does this passage reveal about man?

The expectation of God for mankind has always been a life of righteousness, living in perfect submission and obedience to His will for them. He gave the people of Israel His law so that they would be without excuse, knowing full well just what He expected. But they couldn't pull it off. They didn't have within them the capacity to live in obedience to His law. And yet, the expectation has never changed. God didn't lower His standards when man failed to measure up. His purpose behind giving the law was not just to reveal His expectations, but to expose man's limitations. He wanted men to know that they were incomplete and incapable of living up to His righteous standards. They needed help. They had to come to grip with the fact that they were sinners in need of a Savior. Their sin had condemned them to judgment and only God's Son provided the solution. This was exactly what Paul discussed with the Roman governor, Felix, day after day during his house arrest in Caesarea. “…Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about ‘faith’ in Christ Jesus. And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed” (Acts 24:24-25 ESV). And Felix should have been alarmed, because what Paul was telling him was that God had an expectation of Felix and his wife. The same expectation He has had for every man and women who has ever lived. He expected Felix and Drusilla to live in perfect righteousness and practice self-control. And if they didn't, they would face judgment at the hands of God. That should alarm anyone and everyone. That is the message of the Bible. That is the purpose behind the redemptive plan of God for mankind. It is the reason Jesus Christ came, died, and was raised again. That He might pay the price we all deserve to pay for our sins.

How would I apply what I’ve read to my own life?

God has high expectations for every one of us. In fact, His expectations are impossible. No one can live up to His righteous standards. So we all fall short. And because we fall short, we're all guilty and worthy of His righteous, holy judgment. But God provided a solution to man's problem. He offered us a means of salvation that was based on something other than our own self-effort. Paul reminds us, “Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:9 ESV). If left to our own feeble efforts, we would all have fallen short of God's righteous expectations. But God provided a better way, the only way for men to be made right with Him. And that “Way” is what Paul discussed with Felix that day. Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6 ESV). He alone provides the means by which men can be made right with God. He alone provides us with a way to live righteously and under self-control. He alone provides us with freedom from future judgment because He has paid for our sins and satisfied our debt to God. But as a recipient of God's amazing grace, I must never lose sight of the fact that His expectations of mankind have never changed. He still demands a life of righteousness. He still expects us to practice self-control. And He wants us to fully understand the reality and gravity of the judgment to come. While I live with the confidence and peace that “there is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1 ESV), I must always remember and appreciate that I once lived with the threat of judgment hanging over my head. “Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:9-11 ESV).

Father, thank You that I have had my sins forgiven and my future made secure through the gift of Your Son, Jesus Christ. I can now do what You have always expected me to do: live righteousness, with self-control. I can live according to Your expectations because You have given me Your Spirit. I have a power I once did not possess. And Your Son's death has paid my penalty and freed me from future judgment. Don't ever let me take that reality for granted. Amen

The Heart of Man.

Judges 11-12, Acts 23

But Jephthah said to the elders of Gilead, “Did you not hate me and drive me out of my father's house? Why have you come to me now when you are in distress?” ­– Judges 11:7 ESV

The Bible gives us a glimpse into the character and nature of God. From the very beginning, recorded in the book of Genesis, all the way to the end, chronicled in the book of the Revelation, we are able to witness God in action, creating, calling, commanding, loving, caring, leading, conquering, and faithfully carrying out His divine plan for mankind. The stories found in the Bible provide a well-rounded portrait of God and allow us to see His divine nature in all it's glory. He is holy, righteous, transcendent, loving, gracious, powerful, all-knowing, all-powerful, and sovereign. He is judge, king, creator, warrior, father, benefactor, provider, and deity. His image is revealed through the pages of Scripture. But while the Bible allows us to discover much about God, it also shows us exactly what man is like. And it is not a pretty picture. From the moment Adam and Eve sinned in the garden, the moral and spiritual trajectory of mankind seems to be on a perpetually downward path. On rare occasions we are allowed to see a few individuals whose hearts seemed to defy the odds and whose lives were marked by a love for God. But in most cases, the portrait of man is a dark and depressing one. In the book of Judges, we see the repetitive cycle of sin that plagued the people of God. They just couldn't seem to stop rebelling against God. And in spite of His patience and faithful deliverance of them, they continued to turn against Him.

What does this passage reveal about God?

Man is wicked. He has been from the beginning. And there came a time when God determined to destroy mankind for its wickedness. The book of Genesis records, “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart” (Genesis 6:5-6 ESV). So God brought a world-wide flood. His righteousness required Him to mete out justice. But He preserved a remnant. He rescued Noah and his family. He preserved a handful of representatives of the human race, because He was not done yet. He had a preordained plan to restore His creation to its original splendor and it would be accomplished through mankind and in spite of them. His will regarding mankind would be fulfilled. His desire to rectify all the problems created by sin would come about – in His perfect timing and according to His perfect plan. And it is amazing to watch His plan unfold through the pages of Scripture, even as man's wickedness is revealed on virtually every page.

What does this passage reveal about man?

The story of Jephthah is a perfect illustration of man's heart problem and God's faithfulness. Jephthah was the son of a prostitute who had been ostracized by his own half brothers. They refused to share their inheritance with him and forced him to give up his rights as a brother. This sad story begins with Jephthah living as an outside, surrounded by “worthless fellows.” And then the story takes a twist. The Ammonites show up. The enemies of Israel arrive on the scene, threatening war and creating panic among the people. And what do they do? They turn to Jephthah, who just happened to be a mighty warrior. This man who was not enough to share their inheritance becomes the perfect person to save their skins. They even agree to make him their leader if he will only help them defeat the Ammonites. What a perfect picture of the heart of man – fickle and unfaithful, opportunistic and always self-serving. The prophet Jeremiah was right when he said, “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9 ESV). The Bible makes it clear that the heart of man is inherently and irreparably wicked. You see it in the repetitive cycle of rebellion portrayed in the history of the people of Israel. You see it in the hatred of the religious leaders of Jesus' day, who adamantly refused to accept Him as their Messiah, instead demanding His execution, rather than acknowledge Him as the Son of God. Those same men would continue their opposition to the cause of Christ through their persecution of His apostles. Paul encountered these same men, and was dragged before them because of his efforts on behalf of the Gospel. During his trial before the Jewish council, we see a glimpse into the heart of these men as they bicker and fight amongst themselves, arguing over the issue of resurrection from the dead. Even their common enemy, Paul, could not keep them from fighting amongst themselves, revealing their selfish, vain, and wicked hearts.  “…a dissension arose between the Pharisees and the Sadducees, and the assembly was divided” (Acts 23:7 ESV). “And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into the barracks” (Acts 23:10 ESV). Their hatred for Paul was only surpassed by their hatred for one another.

How would I apply what I’ve read to my own life?

As human beings, we tend to want to think the best of ourselves. We have a hard time recognizing or admitting our own wickedness. But the Scriptures make it painfully clear. When more than 40 men swore a vow to assassinate Paul, simply because they didn't like what he was teaching and preaching, it is hard to justify their actions. What would cause these men to risk their lives against the Roman cohort, just in order to eliminate one man? As Jeremiah said, “The heart is deceitful above all things, and desperately sick; who can understand it?” But God does understand man's heart. He knows full well the wickedness that permeates it. And that is why He sent His Son to provide the only means for restoring man's heart to its pre-fall condition. But it is essential that we understand and acknowledge our own sinful condition and the undeniable reality of our heart problem. I must regularly remind myself of my own heart condition. My heart has been damaged by sin. My predisposition is towards rebellion and rejection of the will of God. My sin nature wants me to resist the will of God and do things my way. My heart is prone to do what I want to do, rather than what God would have me do. Which is why God has placed His Spirit within me, to provide me with a new way of thinking and processing. I have been given a new capacity to live in obedience to God that comes from the very Spirit of God within me. I can't trust my heart, but I can fully rely on the Spirit of God. Paul reminds me, “But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do” (Galatians 5:16-17 ESV). “If we live by the Spirit, let us also keep in step with the Spirit.Let us not become conceited, provoking one another, envying one another” (Galatians 5:25-26 ESV). The Spirit of God makes it possible for us to live in obedience to God. But it is essential that I acknowledge my need for the Spirit. I must come to grips with my own sin nature and deadly heart condition. I must daily recognize my need for the transformative power of the Spirit of God in my life, providing me with the capacity to live differently and distinctively in a world where man's wickedness is on constant display.

Father, I should have no problem admitting the wickedness of my own heart. I get to see it in full living color every day. It reveals itself in so many ways that it is impossible to deny it. But You are in the process of transforming my heart and renewing my nature. Your Spirit is providing me with a capacity to live righteously that I never possessed before. But I must constantly recognize the true condition of my heart and my indisputable need for His power to live the life You have called me to live. Amen

Called and Commissioned.

Judges 9-10, acts 22

And he said, “The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth;for you will be a witness for him to everyone of what you have seen and heard.” ­– Acts 22:14-15 ESV

Our two passages today present a stark contrast between two different men. In the book of Judges, we are introduced to Abimelech, the son of Gideon. He proves to be a conniving, murderous individual who will stop at nothing to see himself made king over the people of Israel. He was not appointed by God. He had no commission from God to seek the kingship. But after the death of his father, Gideon, Abimelech saw an opportunity to take advantage of. He knew that at one point the people of Israel had wanted to crown Gideon king. “Then the men of Israel said to Gideon, ‘Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian’” (Judges 8:22 ESV). But Gideon had refused their offer to make him king, warning them, “The Lord will rule over you” (Judges 8:23 ESV). But once Gideon was out of the way, Abimelech saw his opportunity. His father's death had left a leadership void. But he had 69 brothers, all born to different mothers, with whom to contend. So took matters into his own hands and Abimelech murdered them all. Then his mother's relatives, the Shechemites, crowned him king of Israel, and he reigned for three years. But his reign was not commissioned by God and it did not have the blessing of God. It would end in tragedy and with Abimelech's violent death. And nothing Abimelech had done with his life left a lasting or positive impact on the nation of Israel. They remained unfaithful to God and continued their pattern of rebellion.

But in the book of Acts, we meet a man of a different sort. Actually, Paul was probably much like Abimelech at one point in his life. He was a self-made and ambitious man who was working his way to the top. Paul's own story of his early life is quite transparent, revealing some of the more sordid details of his background. “I persecuted this Way to the death, binding and delivering to prison both men and women, as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished” (Acts 22:4-5 ESV). Paul was a professional bounty hunter whose job it was to round up Christians and thrown them in jail. But something happened. God got a hold on his life and transformed him from the inside out. That day on the road to Damascus, as Paul was making his way to carry out his original commission from the Jewish religious leadership, he received a new commission and calling from God Himself. “The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; for you will be a witness for him to everyone of what you have seen and heard” (Acts 22:14-15 ESV). Paul was given a clear charge by God to act as His spokesman and representative, carrying the Good News of Jesus Christ to the Gentiles.

What does this passage reveal about God?

It is clear from the book of Judges that God uses men and women to accomplish His will. So far, we have seen Him call Othniel, Ehud, Shamgar, Deborah, and Gideon. These individuals were chosen by God to accomplish His divine will in the lives of His people. Each had a role to play in God's plan. They were called and commissioned by God and had the hand of God on their lives and, as a result, they were able to deliver the people of God from oppression at the hands of their enemies. In the book of Acts, we see God call Peter, Barnabas, Paul, Timothy, Silas and John Mark. He chooses these men to accomplish His will and to carry out His work among both the Jews and the Gentiles. They did not aspire to their roles or seek them out. But God placed His hand on their lives and divinely empowered them to accomplish His will. Paul's story is a vivid reminder of how God can take one man's agenda and turn it on its ear. Paul had a plan for his life and he was working that plan out on a daily basis, doing what he felt was best for his own life. He even believed that his plan was well within God's will, “being zealous for God” and persecuting “this Way to the death, binding and delivering to prison both men and women” (Acts 22:3-4 ESV). But Paul's way was not God's way. He did not have the call of God on his life. But that would change. God would recommission him and reassign him for duty, providing him with new duties and responsibilities.

What does this passage reveal about man?

Like Abimelech, most of us can end up living our lives with a me-centered mindset that focuses on what is best for us. Abimelech didn't really care about the people of Israel. And he most certainly didn't care about his 69 brothers. He saw everyone as a potential roadblock to his own personal aspirations and plans. His desire for the crown was self-motivated and clearly not God-ordained. God had never called him to be king, but that didn't stop Abimelech from doing everything in his power to see that it happen. At one point in his life, Paul believed he was doing the work and the will of God by arresting any and all who followed “The Way.” He saw this new-found sect called Christians as a nuisance and a potential threat to the one true religion: Judaism. He thought he was doing God a favor by wiping out this dangerous cult and had the blessing of the high priest and the whole council of elders. But he was wrong. He was not called by God. But his mistake would be rectified by God Himself. He would receive new marching orders and a new purpose for his life that would radically alter his future.

How would I apply what I’ve read to my own life?

Every human being wants to know what the purpose of their life is – why they are on this planet. They seek to find significance and meaning for their existence. And without a clear calling from God, we all begin to slowly determine our own destiny. Abimelech was not content to be just one of the sons of Gideon and slowly fade into insignificance after the death of his father. He had grander aspirations, and if they included the murder of his brothers, so be it. Nothing was going to stand in his way. But he was not called or commissioned by God. He did not have the blessing or permission of God to do what he did, and it did not turn out well. As a believer in Jesus Christ, it is of utmost importance that I seek to know what it is that God would have me do. It is a dangerous thing to assume I know what is best for my life. God calls us and then commissions us. We are not free to establish out life plan and agenda. And yet, that is exactly what most of us do. We make life plans without consulting God. We determine and map out our destinies without giving God a second thought. It is as if we think God is somehow obligated to bless our decisions with His divine stamp of approval. But God doesn't call without commissioning. He doesn't choose without having a very good reason behind that choice. I am here for a reason. God didn't just save me in order to guarantee a future place for me in heaven. He has work for me to do while I am here. The same thing is true of every believer. But are we seeking to know His will for our lives? Are we asking for Him to provide daily direction for our lives? Do we make plans without His input and set agendas without His permission? God calls. God commissions. Abimelech had no calling on his life from God. Paul did. And the outcome of their lives are radically different.

Father, You have called me and You have a job for me to do. Never let me forget that fact. Don't let me waste my life living it according to my own agenda and plan. Help me to live with a constant ear to hear what You are saying. Give me a growing sensitivity to Your will and Your Spirit's voice in my life. I want to live out my calling and my commission faithfully. Amen

Little Is Much.

Judges 7-8, Acts 21

The Lord said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’” ­– Judges 7:2 ESV

There is an old song in which the chorus begins, “Little is much when God is in it!” Those words aptly reflect the lesson given to Gideon and the people of Israel in chapter seven of Judges. As God's chosen deliverer, Gideon is about to lead the people of Israel into battle against the Midianites. According to chapter 8, there were more than 135,000 enemy soldiers camped in the valley by the hill of Moreh. When Gideon gathered his own troops, he could only muster 32,000 men. Then God did something rather unexpected and, from Gideon's perspective, a bit uncomfortable. He told Gideon to send home all those who were fearful and trembling. The result was that 22,000 men walked away, leaving Gideon with only 10,000 soldiers to do battle with 135,000 Midianites. But God was not done. He then told Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go” (Judges 7:4 ESV). God devised for Gideon a simple means of determining the men He wanted to take into battle. The test God devised had nothing to do with the caliber of the men chosen, but merely provided a means of trimming the number of men down to the bare minimum. Again, the result was that Gideon was left with only 300 men. From a human perspective, the odds were clearly against Gideon. His army was too small and his enemy was too great. But Gideon had God on his side.

What does this passage reveal about God?

God had told Gideon, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” (Judges 6:14 ESV). “But I will be with you, and you shall strike the Midianites as one man” (Judges 6:16 ESV). God had clearly called Gideon and given him a mission to accomplish. He had also confirmed for Gideon that He would be with Him and fight for him. God did not need Gideon or Gideon's troops to accomplish His mission. But God chose to use them both. God allowed Gideon and his 300 men to witness an amazing victory that day, as God destroyed a superior army right in front of their eyes, as they stood, swords and torches in hand. God caused the enemy to attack themselves and all Gideon and his men had to do was stand and watch. When the time came, God allowed them to get in on the action. But the victory was His doing.

In reading the history of the spread of the church recorded by Luke in the book of Acts, it is amazing to consider just how rapidly and aggressively it all happened through the efforts of a relatively small number of individuals. We read of Peter, Paul, Barnabas, Timothy, Silas, John Mark and a handful of others who were used by God to spread the Good News around the known world at that time. In a relatively short period of time, thousands upon thousands of people came to a saving knowledge of Jesus Christ through the efforts of these men. Paul alone had a tremendous impact on the spread of the Gospel. He was one man traveling through enemy territory, taking the Good News of Jesus Christ to the Gentiles and facing constant opposition from pagans and Jews alike. But God accomplished the impossible through him. His faithfulness and God's power were no match for the enemy. What Paul brought to the table was his determination to do God's will at all costs. When warned by Agabus the prophet that he would face certain arrest and imprisonment if he returned to Jerusalem, Paul simply replied, “For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus” (Acts 21:13 ESV). He knew he was simply a vessel in the hands of God, and was willing to be used up in His service in order to accomplish God's will.

What does this passage reveal about man?

We are all about the numbers. If we had been in Gideon's sandals and been asked by God to do battle against a superior foe with a handful of soldiers, we would have thought the idea was crazy. It would have made no sense. We live in a society in which “little is much” makes no sense. We firmly hold to the idea that there is strength in numbers. More is better than less. Strength trumps weakness every time. But for the believer, victory doesn't come as a result of our effort or effectiveness. It has nothing to do with our numbers or the abundance of our resources. The battle is the Lord's. And the sooner we realize that the odds are always in our favor because God is always on our side, the quicker we will experience the peace that Paul had. And the sooner we will be able to say, “Let the will of the Lord be done” (Acts 21:14 ESV). Gideon had no idea how that day was going to turn out. Paul had no idea just how things were going to unfold when he arrived in Jerusalem. But both had the assurance that God was with them. They also knew that God was going to have the victory one way or the other – either with them or without them.

But even when God gives the victory, it is so easy for us to try and claim credit. After their amazing defeat of the Midianites, the people of Israel attempt to make Gideon king. They saw him as the source of their victory. They mistakenly thought that if they could make him king, future victories would be assured. But what they didn't realize was that their future success was based solely on their present faithfulness to God. And we read that “As soon as Gideon died, the people of Israel turned again and whored after the Baals nad made Baal-berith their god” (Judges 8:33 ESV). Even Gideon, before he died, was guilty of apostasy, worshiping an ephod he had made from the gold won in his God-given victory over the Midianites. Unlike Paul, Gideon proved to be unfaithful and unreliable. He lost his focus. He made it all about himself, rather than all about the will of God.

How would I apply what I’ve read to my own life?

Little is much when God is in it. God is able to do far more with far less. He is able to accomplish the impossible using the improbable. Paul wrote, “Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us…” (Ephesians 3:20 ESV). He knew that God was far more capable than he was. He knew that God was able to what no man could have ever done. God wants to do the impossible in our lives today. He wants to give us victories over the greatest of enemies. He wants to provide us with inexplicable success over insurmountable foes. But we must trust Him. We must long for His will to be done. We must leave the outcome to Him, and give all the praise, glory and honor to Him when all is said and done.

Father, You don't need much to do great things. You can even use me and I find that amazing and humbling. Forgive me for thinking that more is better. Forgive me for thinking that numbers are the key to success. Help me learn to trust You more. Help me have the faith and focus of Paul. I want to watch You work in and around my life in ways that are beyond imagination and way outside human explanation. Amen

The Mystery of God’s Ways.

Judges 5-6, Acts 20

And Gideon said to him, “Please, sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has forsaken us and given us into the hand of Midian.” ­– Judges 6:13 ESV

It is sometimes difficult to understand how God works. Because of our limited perspective and somewhat myopic, self-centered viewpoint, we can find ourselves looking at the events taking place around us and come to the wrong conclusions. Gideon did. He was secretly threshing grain down in a wine press just to keep the Midianites from knowing about it. As he assessed the circumstances surrounding the people of God, he couldn't help but conclude that God had abandoned them. He had a hard time understanding why they were under constant attack from their enemies and living in fear for their lives. Of course, we know that it was because “the people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian for seven years” (Judges 6:1 ESV). This was all part of the cycle of rebellion that marked the lives of the Israelites during the period of the judges. But for Gideon, it was all a mystery. He wanted to know where the great God his ancestors worshiped had gone to. From Gideon's perspective, it was God who had left them, not the other way around. But in spite of Gideon's faulty assumptions, God was going to use him to deliver His people. God even referred to Gideon as a “mighty man of valor” (Judges 6:12 ESV). Which I find interesting, because at that very moment, Gideon was hidden away in a wine press beating out grain and hoping the Midianites didn't discover him. But God had a job for Gideon that was going to be way out of his comfort zone. He was going to accomplish His will through Gideon and reveal that He had never really forsaken His people at all. But again, Gideon's limited perspective prevented him from seeing how any of this could work. His response to the angel of the Lord was, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house” (Judges 6:15 ESV). None of this made sense to Gideon. As far as he was concerned, he made a highly unlikely hero.

What does this passage reveal about God?

“For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord” (Isaiah 55:8 ESV). God rarely does things the way we think He should. And sometimes, like Gideon, we can misread God's actions and draw faulty conclusions regarding what it is He is doing. There was no doubt that God was punishing Israel for its unfaithfulness. But God had not abandoned them. He had already made plans to send a deliverer. But His choice for a deliverer was going to be a surprise for everyone, including Gideon himself. The presence of trouble wasn't proof of the absence of God. It was evidence of the unfaithfulness of men. But God had a plan. Unbeknownst to Gideon and the rest of the Israelites, the days of the Midianites were numbered. The suffering of the people of Israel was going to come to an end. How? No one had a clue. When? God had not yet revealed His timeline. But it was wrong for Gideon to assume that God was not at work and that He had no plan in place for the salvation of the people of Israel. It was also wrong for Gideon to conclude that he was the wrong man for the job. He was about to learn that God's ways were quite different than anything he could ever have imagined.

It's interesting to note that when Paul spoke to the elders in Ephesus, he revealed that there was much about God's plan for his life that he didn't know or understand. He told them, “And now, behold, I am going to Jerusalem, constrained bythe Spirit, not knowing what will happen to me there,except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me” (Acts 20:22-23 ESV). All Paul knew was that he was headed to Jerusalem, having been given clear direction to do so by the Holy Spirit. But he didn't have any idea what was going to happen to him when he got there. Except for the fact that the Holy Spirit seemed to let him know that imprisonment and afflictions were on the agenda. It would have been easy for Paul to ask God why. He could have questioned the wisdom behind God's plan. But rather than doubt, question and fear, Paul simply responded, “But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God” (Acts 20:24 ESV). Paul may not have completely understood what was going on, but he completely trusted that God's will for his life was best and could be trusted.

What does this passage reveal about man?

We have an insatiable desire to know and understand. We want to have an explanation for everything. But God is not obligated to explain Himself or His ways to us. He does not owe us an explanation. He is God. His ways are not our ways. His methodology does not always make sense to us, but He can always be trusted. Paul knew that. Gideon was going to learn it through personal experience. Every time Paul got on a ship, set out on a journey, walked into a new town or opened up his mouth to "testify to the gospel of the grace of God,” he was venturing into the unknown. He never knew how people would respond. In some cases, they gladly received his message and placed their faith in Christ. Other times, they responded in anger, hurling accusations and throwing stones. Paul's obedience to the will of God was not based on the response of his audience, but on his willingness to do what God had called him to do. He was content to trust God with the outcome whether he fully understood what was going to happen or not.

How would I apply what I’ve read to my own life?

So much about our life on this earth as followers of Christ is a mystery. We don't know what the day holds. We have no idea what is going to happen in the next half hour, let alone the next decade. There is much about God's will we know and understand, but there is also much of it hidden from our view. We suffer from a limited perspective and a distorted viewpoint. But we must constantly learn to trust God. He knows what He is doing. Paul told the elders at Ephesus, “And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified” (Acts 20:32 ESV). Paul encouraged them to trust God. He wanted them to understand that it was God who would care for them, protect them, and ultimately, provide for them their future inheritance as His children. Their trust needed to remain in God. Their hope needed to based on the character of God. Circumstances change. God doesn't.

Father, thank You for this reassurance this morning. Forgive me for making snap judgments about You based on what I see happening around me. May I have the mind of Paul, that whatever mystery I may face in life, I keep moving forward, trusting in You and resting in Your faithfulness to me and love for me. Amen

Remorse Versus Repentance.

Judges 3-4, Acts 19

Also many of those who were now believers came, confessing and divulging their practices. And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. So the word of the Lord continued to increase and prevail mightily. ­– Acts 19:18-20 ESV

The book of Judges paints a bleak picture of the spiritual condition of the people of Israel after the death of Joshua. They found themselves in the land, but they had failed to faithfully follow God's command and purge the Canaanites from their midst. “So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods” (Judges3:5-6 ESV). Their refusal or reluctance to do things God's way resulted in a lengthy period of testing at the hand of God. It began a cycle of rebellion, which resulted in their rejection by God, but also in their eventual rescue at the hands of the judges who God raised up on their behalf. What is interesting to note is that while the people showed remorse for their sin, there is never any evidence of repentance or true heart change. The punishment of God in the form of defeat at the hands of their enemies caused them to cry out to God for help, but they never seemed to make the connection that their rebellion required repentance, or a change of heart. They never seemed to really learn their lesson. So we continue to read, “And the people of Israel again did what was evil in the sight of the Lord” (Judges 3:12 ESV). Their hearts remained unchanged. Their sins remained unconfessed. They wanted God to rescue them, but they were not truly interested in rejecting their sinful way of life.

What does this passage reveal about God?

It is clear from the passage that God was fully in control of the circumstances during the period of the judges. “Now these are the nations that the Lord left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before” (Judges 3:1-2 ESV). God always has a purpose for what He does, or what He allows. In the case of the Israelites, He seemed to have four different objectives in mind. First, was going to use the enemies left in the land to teach the Israelites how to fight. Most of the Israelites who were alive at this point had not participated in the battles to conquer the land and were inexperience at war. Plus, God wanted them to know how to fight according to His terms, not their own. Secondly, it is clear that God intended to punish Israel for her open rebellion against Him. So He made their enemies “thorns in their sides” and their gods would become "a snare.” Thirdly, God would use this period of time to expose within the people of Israel their lack of love and faithfulness. Finally, according to Deuteronomy 7:20-24, God actually preserved the land by allowing the Canaanites to remain in it until the Israelites were capable of taking it over and cultivating it themselves. Otherwise, if God had wiped out the Canaanites before the Israelites were ready to move in, the land would have gone wild. God had a purpose behind all of this, but the primary desire of His heart was that His people repent of their sins and return to Him. This is the primary message of the Old Testament. It is the central message that each of the prophets who would eventually be sent by God would proclaim over and over again. But in the book of Judges repentance seems to be missing.

What does this passage reveal about man?

Each and every time the people of God turned away from God, they suffered the consequences. And their suffering caused them to cry out to God for help. It is amazing just how powerful and robust our prayer lives can become when we find ourselves in trouble due to our own sin. When the Israelites found themselves in a jam, they cried out to God. It reminds me of the old adage: There are no atheists in fox holes. The Israelites clearly knew that their predicament was due to the discipline of God and they also knew that their only hope was going to found in Him. And God responded. He sent deliverers. He heard. He listened. He acted. But the saddest part of the story is that it just keeps repeating itself. They never seemed to learn. But in contrast, there is the story of the people of Ephesus recorded in Acts 19. These pagan people were exposed to the Good News about Jesus Christ through the ministry of Paul and many of them became believers. But what is amazing is how they changed. Their new-found relationship with Christ brought about a radical alteration in their behavior. We read, “…many of those who were now believers came, confessing and divulging their practices. And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver.So the word of the Lord continued to increase and prevail mightily” (Acts 19:18-20 ESV). The change in their lives was significant and far from superficial. It was internal, but showed up in tangible, external ways. And their behavior ended up impacting their community. It ends up that so many had come to faith in Christ and were repenting of their former way of life, that it was having a economic impact on the community. Those who made idols were feeling the pinch from the drop-off in sales. There was a growing fear that if something didn't happen soon, the entire economic infrastructure of the city and the Temple of Artemis were going to suffer irreparable harm. The Good News was turning out to be bad news for a lot of people, because of the transformative power of God in the lives of those who placed their faith in Jesus Christ.

How would I apply what I’ve read to my own life?

What God longs for in the life of His people is their unapologetic allegiance to and love for Him. He wants to reveal His power in their lives and help them live as the people of God in the midst of a world full of people who do not know Him. He is fully aware that, even as followers of Christ, believers still struggle with sin and are prone to rebellion. But what God desires is that we cry out to Him for help and be willing to repent or turn from our sin and return to Him. The people of Israel never really returned to Him. They cried out. They accepted His rescue. But they never truly turned away from their idols and returned to the worship of God. The were remorseful or sorry that they had been caught in sin by God and were more than willing to have Him bail them out, but they were unwilling to walk away from their sin and return in faithfulness to Him. In the New Testament, the Greek word for repent is metanoeó. It means “change my mind, change the inner man (particularly with reference to acceptance of the will of God), to repent.” Sometimes it is referred to "an about face.” You are headed one direction, then you stop and head the other way. But notice that it includes the mind. It is a change in the way you think. The people of Israel thought they could worship other gods and get away with it. They thought they could choose to disobey God's will and not suffer for it. They thought they knew what was best for their lives. But they were going to have to change their way of thinking. When Jesus was asked what the greatest commandment was, He simply said, “You shall love the Lord your God with all your heart and with all your soul and with all your mind” (Matthew 22:37 ESV). Those new believers in Ephesus knew that their behavior was change. Their way of thinking was radically altered by the presence of Christ in their lives and it showed up in the way they lived. They repented of their former way of life and turned to a radically new one – motivated by their new found relationship with Jesus Christ.

Father, may true repentance always be a recognizable part of my life. I want to constantly learn to change the way I think about You, about life, about my own sin, and about the way my faith shows up in my everyday life. Forgive me for the many times I have cried out to You for help or rescue, but have failed to really want to turn away from doing things my way and start living Your way. Amen

If God Be For Us.

Joshua 17-18, Acts 14

And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” ­– Acts 18:9-10 ESV

It is interesting to note the parallels between the history of the people of Israel as they attempted to conquer the land and the New Testament saints as they attempted to spread the Gospel around the world. Both represent the people of God, having been commissioned by God to accomplish His will in the world. Both faced intense opposition, but had experienced the power and presence of God in significant ways. They each knew that God was with them. He had proven time and again that He was on their side. But He fully expected obedience to His commands – in spite of the opposition they faced, the fears they may have felt, and the seeming impossibility of their assignments. But the similarities begin to fade as we compare the book of Judges and the events recorded in the book of Acts. After the death of Joshua, the people of Israel still found themselves facing countless enemies who still occupy the land given to them by God. We repeatedly read of the failure of the people of Israel to rid the land of its pagan inhabitants.

And the Lord was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron. – Judges 1:19 ESV

But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem… – Judges 1:21 ESV

Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. – Judges 1:27 ESV

Ephraim did not drive out the Canaanites… – Judges 1:29 ESV

Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them… – Judges 1:30 ESV

Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out… – Judges 1:31-32 ESV

Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. – Judges 1:33 ESV

The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim… – Judges 1:35 ESV

The people of God had failed to do what God had commanded them to do. Either out of fear, laziness, indifference or as a result of their own "better" judgment, they refused to do things God's way. And their disobedience brought God's discipline. He made it clear what they were to do, but they had refused to obey. And while they might have rationalized that their efforts were adequate because they had ended up enslaving the very groups they had failed to destroy, God knew their half-hearted obedience was going to whole-hearted rebellion against Him. “You shall make no covenant with the inhabitants of this land; you shall break down their altars. But you have not obeyed my voice. What is this you have done? So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you” (Judges 2:2-3 ESV). The book of Judges is a painful history of this prophecy played out. The failure of the people of God to obey the commands of God would result in their ultimate apostasy from God. “And the people of Israel did what was evil in the sight of the Lord and served the Baals. And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the Lord to anger. They abandoned the Lord and served the Baals and the Ashtaroth” (Judges 2:11-13 ESV).

What does this passage reveal about God?

God had a perfectly good reason for His command that the people completely destroy the inhabitants of the land. He knew full well that their refusal to eradicate the land's occupants would lead to their abandonment of Him and their pursuit of other gods. They would end up turning their backs on God and, therefore, He would be forced to turn His back on them. “So the anger of the Lord was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hands of their surrounding enemies, so that they could no longer withstand their enemies” (Judges 2:14 ESV). God could not and would not tolerate their disobedience. So rather than God's presence and power going before them, the Israelites found themselves fighting without Him. Their efforts would prove futile. Their strength would be insufficient for the task. And rather than being able to enjoy the fruits of the land promised to them by God, they found themselves “in terrible distress” (Judges 2:15 ESV). The book of Judges records one of the saddest periods of time in the long history of the people of Israel. It contains a repetitive cycle of sin and rebellion, but it is also marked by the enduring patience and faithfulness of God. While He would give them over to their enemies as punishment for their open rebellion against Him, He would never fully give them up. “Whenever the Lord raised up judges for them, the Lord was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the Lord was moved to pity by their groaning because of those who afflicted and oppressed them” (Judges 2:18 ESV). The people would sin. God would give them over to their enemies. The people would cry out in despair. God would hear and send a judge who would deliver them. Then in time, the people would abandon God again, and the cycle would repeat itself. Rebellion – Remorse – Rescue – Restoration – Repeat. That is the pattern of the book of Judges. But God's faithfulness is in full view throughout the entirety of the book. He never gives up. He never fully abandons them – in spite of them.

What does this passage reveal about man?

Over in the book of Acts, we have recorded the early history of the spread of the Gospel as Paul and the other apostles make their way around the known world of their day. In obedience to Christ's commission, they had begun in Jerusalem, moved on to Judea and Samaria, and were now moving out to the ends of the earth. In chapter 18, we have Paul visiting Corinth, Caesarea, Syria, Antioch, Galatia and Phrygia. And in almost every city he visited, Paul found himself facing intense opposition and threats on his life. He was seeing tremendous response to the Gospel message, but with each conversion, the enemies of God seemed to increase in number and intensity. And yet God gave Paul a vision, telling him, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people” (Acts 19:9-10 ESV). God assured Paul of His presence and power. He let him know that obedience to His will was Paul's only concern. God would take care of the rest. Paul was still going to face opposition. He would still encounter threats on his life. But He would know that God was with Him. I am reminded of the words of the Psalmist, “The LORD is on my side; I will not fear. What can man do to me?” (Psalm 118:6 ESV). Those same words are echoed in the book of Hebrews. “So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’” (Hebrews 13:6 ESV). The key was Paul's obedience. He was expected to faithfully carry out his God-given assignment, in the face of opposition and in spite of potential setbacks. He had to do His part. But he could rest in the knowledge that God was there with Him, doing His part, each step of the way.

How would I apply what I’ve read to my own life?

What an amazing contrast. What a powerful reminder of the need for obedience in the life of the follower of God. We all tend to want to enjoy the blessings of God, but too often we refuse to live in obedience to His will. At times we question it. Sometimes we rationalize reasons to ignore it. There are plenty of times we simply choose to twist it into something that is more palatable to our senses and appealing to our own desires. The Israelites were guilty of trying to do God's will in their own way, and their half-hearted obedience resulted in whole-hearted rebellion against Him. Paul's assignment was no less easier than theirs. He faced just as much opposition and potential danger to life and limb. But he obeyed. He persevered. He listened to the Word of God and obeyed. God did not remove the obstacles or eliminate the opposition. He simply assured Paul of His presence, protection and power. As long as Paul did the will of God, he could be confident to receive the help of God. It is far too easy to question God's will when things don't seem to go the way we think they should. Obstacles tend to come across to us as signs that we are somehow out of God's will. Difficulties are too often viewed as proof of God's absence, but God never promised us an absence of trouble. He simply promised us access to His abiding presence and power. After Paul's vision from God, his efforts did not become any easier and his opposition did not become any less intense. But he continued to do the will of God in full confidence that He had the full and abiding presence of God. Like Paul, I want to learn to trust God as I increasingly learn to obey Him. I want to say as he did, “What then shall we say to these things? If God is for us, who can be against us?” (Romans 8:31 ESV). Paul was able to speak those words because he had experienced their reality in his daily life. He had seen them proven true time and time again, in spite of death threats, stonings, beatings, imprisonments, setbacks, false accusations, fruitless sermons, unfaithful disciples, and physical infirmities. Paul was able to keep on keeping on because he knew that God was with him. As long as he remained obedient to the call of God on his life, he knew he would have the presence of God in his life.

Father, may I learn to live like Paul. But too often my life can be characterized by the repetitive cycle of rebellion, remorse and rescue found in the book of Judges. Help me to live in obedience to You, regardless of the circumstances. I don't want trouble, trials, opposition or difficulties to cause me to abandon my hope in You or fail to live in obedience to You. You are with me. And if You are with me, who can stand against me?