Abounding Grace.

1 Kings 21-22, 2 Corinthians 9

 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. – 2 Corinthians 9:8 ESV

God loves to shower His grace and mercy upon His people. He enjoys blessing those who are called by His name and receives no joy in having to discipline us for our sins. The manifold blessings of God are available to those who live according to His ways and are willing to submit to His will. This truth is on display throughout the Old and New Testaments. Those men and women who willingly and obediently lived their lives on God's terms were blessed by God. He placed His hand on their lives and bestowed His favor upon them. This doesn't mean that their lives were always easy or free from trouble. But it does mean that they were able to see and experience His blessings in their lives in spite of the circumstances surrounding them. But those who chose to disobey God and lived according to their own terms found out that God's mercy and grace tended to be in short supply. Rather than His grace, they received His anger and judgment.

What does this passage reveal about God?

Ahab was one of those characters who had chosen to live life on his own terms, rather than God's. He and his wife, Jezebel, were wicked people who influenced the people of Israel to rebel against God, worshiping false gods instead. Their reign was marked by idolatry, murder, corruption and unfaithfulness to God. They were self-serving, selfish and unwilling to live according to God's very clear commands. As a result, they experienced God's judgment. Ahab would lose his kingdom and his life. Jezebel would eventually be taken out by God Himself. Their lifestyle of corruption and narcissism would not be tolerated by God. They could have enjoyed God's presence and power in their lives and His blessings on their kingdom, but God was not going to bless them while they continued to live in rebellion against Him.

What does this passage reveal about man?

There will always be those who are willing to tell us what we want to hear. Ahab had 400 prophets who were more than willing to tell him that battle with the Syrians was a great idea. They weren't interested in telling the truth or about speaking for God, they simply wanted to maintain their position as prophets. So they told the king what he wanted to hear. Micaiah, on the other hand would only speak what God told him to speak. He was unwilling to lie to the king just to protect his own head. His allegiance to God far outweighed any concern he might have had for his own safety or success. Micaiah told Ahab that his prophets were all liars and that their message was not from God. In fact, they had been sent by God to deceive Ahab. Micaiah's determination to speak the truth got him thrown in prison. But God would end up blessing Micaiah and destroying Ahab.

How would I apply what I’ve read to my own life?

God wants to bless us, but He also wants us to be a blessing to others. He wants us to live our lives unselfishly and with our eyes focused on His kingdom and our hearts centered on His desire to use us to bring blessing to those around us. Paul wrote the Corinthian believers, encouraging them to be cheerful givers, providing willingly and sacrificially to those in need in Macedonia. Paul reminded them that “whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully” (2 Corinthians 9:6 ESV). They were to give joyfully and willingly, in obedience to God. Their focus was to be on the needs around them. Their lives were not to be lived selfishly, dwelling on their own lives while ignoring the needs of others. Paul told them that their sacrifice would not go unnoticed by God, because He “is able to make all grace about to you, so that having all sufficiency in all things at all times, you may about in every good work” (2 Corinthians 9:8 ESV). They were to give without reluctance and not out of some sense of compulsion. And if they did, they would be “enriched in every way to be generous in every way” (2 Corinthians 9:11 ESV). God would bless them so that they could continue to be a blessing to others. What a difference in the way the world encourages us to live. In place of selfishness, we are to live lives of selflessness. Rather than focus on ourselves, we are to focus on the needs of those around us. And when we do, God's grace abounds. As the old saying goes, “You can't out-give God.”

Father, I want to experience Your abounding grace in my life more and more, but I know it begins with me living a life of sacrifice and selflessness. Help me get my attention off of myself and on to those around me. Make me a cheerful giver of my time and resources. All for Your glory. Amen

Putting Limits On God's Grace and Greatness.

1 Kings 19-20, 2 Corinthians 8

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. – 2 Corinthians 8:9 ESV

A big part of the narrative of the Bible is its focus on the greatness of God. From the creation account found in the opening chapters of Genesis all the way to the image of God's recreation of the world and the redemption of man found in the book of Revelation, we can see His greatness on display. But one of the things we human beings tend to do is limit God. We fail to recognize just how great, gracious and good He truly is. We put limits on His capacity to love and His capability to intervene in the affairs of mankind. In the story recorded in chapters 19-20 of 1 Kings, we see even Elijah, the prophet of God, who had just witnessed an unmistakable display of God's greatness through the defeat of the prophets of Baal. And yet, this man who had displayed such unwavering faith in God suddenly finds himself faced with the wrath of Jezebel, the wicked queen. The next thing we know, Elijah is on the run and wishing he was dead. Two different times Elijah responds to a question from God with the same answer: “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away” (1 Kings 19:10 ESV). Elijah was having himself a first-class pity party, whining over his sorry lot in life. But what he was really doing was limiting the power of His God. It seems that Elijah's God was great enough to defeat the prophets of Baal, but He was not match to the revenge-seeking, false-god worshiping wife of the king of Israel.

But Elijah wasn't the only one limiting God's greatness. It seems that the king of Syria had no qualms attaching the nation of Israel, with the help of a 32-nation alliance. He saw his odds as pretty good and his army as greater than the God of the Israelites. But he was wrong. The Israelites won a great victory over the Syrians, with God's help. But then the Syrians decided that the only reason they had lost the batlle was because the “gods” of the Israelites were gods of the hills. Since their defeat had taken place in the hills, it only made sense to attack the Israelites on the plains, where their “gods” would be impotent. But they were wrong.

What does this passage reveal about God?

God is great – all the time. His greatness never diminishes. His power never decreases. His all-encompassing, incomparable strength never changes. It didn't matter if the Syrians fought the Israelites in the hills, the plains, the valleys, the forests or along the shores of the sea, the God of Israel would always prove greater than any god they might worship or any army they might muster. Elijah's God was not only great enough to defeat the prophets of Baal, He was great enough to handle the likes of Jezebel. Contrary to Elijah's assertion, he was NOT the only one left. He was not the only faithful Israelite left in the world. God was still in charge – in spite of Jezebel's threats, Elijah's doubts, the Syrian's faulty logic, and any evidence that might point to the contrary.

What does this passage reveal about man?

The greatness of God is not just a pious-sounding platitude or religious catch-phrase we use to impress one another with our apparent faith. It is a non-debatable reality. But occasionally, we have a hard time believing it. Elijah had been a witness to an extraordinary display of God's power. Fire came out of heaven, consuming “the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench” (1 Kings 18:38 ESV). Elijah himself had single-handedly killed the 450 prophets of Baal – all in the power provided by God. He even received supernatural strength to outrun King Ahab and his royal chariot. going on the way from Mount Carmel to Jezreel on foot and in record time. But in spite of all this, Elijah still put limits on God's greatness and grace. While things seemed to have turned out remarkably well that day on the mountain, they evidently didn't turn out quite like Elijah had expected them to. The death threat on his life from the irate queen left him feeling like things were worse than ever. But rather than focus on all the great things God had done through and around him, Elijah put limits on what God could do. A common trait in even the most godly of men.

How would I apply what I’ve read to my own life?

God's greatness goes hand-in-hand with His grace. His power is provides Him with the capacity to extend grace to sinful men. Paul reminds us that it was the death of Jesus Christ, provided for us by God Himself. that made possible our redemption and reconciliation with Him. But it was God's power that made it possible. Yes, Jesus had to die. But had not God's power raised Him from death back to life, the cross would have ended in nothing more than tragedy, and Jesus would have been nothing more than just another human martyr for a worthy cause. But God's incomparable greatness made it possible for Him to provide us with His invaluable grace. And Jesus displayed grace to us by sacrificing not only His life, but His very place at the right hand of God by taking on human flesh and dying a sinner's death on our behalf. Why in the world would I ever doubt God's greatness after all He has done for me? Why would I place any limits on His capacity to great things in and around my life, when He has already done so much on my behalf? Our God is truly great and His grace is greater than all our sins.

Grace, grace, God’s grace, Grace that will pardon and cleanse within; Grace, grace, God’s grace, Grace that is greater than all our sin.

Father, You truly are great. Please forgive me for the many times I doubt Your greatness and put limits on Your power. I have no reason to do so. You have proven Yourself great and gracious time and time again in my life. Amen

Limping Along.

1 Kings 17-18, 2 Corinthians 7

And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” – 1 Kings 11:21 ESV

The story of the history of Israel is filled with images of indecisiveness, unfaithfulness, mixed allegiances, and self-centered motives. In other words, it is the story of mankind. But these were the chosen people of God. They had experienced first-hand the powerful hand of God on their lives, having been miraculously set free from captivity in Egypt, provided for and protected for more than 40 years as they wandered in the wilderness, and eventually, given a land of rich abundance and fruitfulness filled with cities and homes they hadn't built and crops they hadn't planted. God had proven Himself faithful time and time again over the years. He had given them a great king in David. He had made them a powerful nation. He had blessed them with a wise king in Solomon whose reign was marked by a period of peace and plenty. But despite all of God's goodness and blessing, the people of Israel could not remain faithful. They never full rejected God. Instead, they hedged their bets and worshiped other gods as well, ensuring that they had all their bases covered when it came to divine protection and provision. But the gods they worshiped proved to be no gods at all. They were impotent and non-existent. When the prophets of Baal called out to him, he remained silent. He gave no answer. “And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, O Baal, answer us! But there was no voice, and no one answered. And they limped around the altar that they had made” (1 Kings 18:26 ESV). It's interesting to note that the same verb is used in verse 26 to describe the actions of the prophets of Baal that Elijah uses in verse 21 to describe the people of God – they limped. The actual Hebrew word can mean “to limp, to hop, to jump around.” It is the image of someone on crutches who is unsteady, unstable indecisive, and hesitant in their actions. They were anxious and fearful, unsure if their god was going to come through for them. They lacked conviction and faith. They weren't short on effort or determination, because they even “cut themselves after their custom with swords and lances, until the blood gushed out upon them” (1 Kings 18:28 ESV). But for all their effort and energy, their god remained silent.

What does this passage reveal about God?

But in contrast, we have the God of Elijah. In the period of time leading up to this event, Elijah had been personally cared for by God, having been miraculously fed by ravens. He had seen a poor widow's meager oil and flour multiplied by God in order to keep herself, her son, and himself alive. He had watched as the widow's son became sick and died, but he had trusted God to bring him back to life, and He did. Elijah's God was alive and well. He could hear and He could respond. He was powerful and compassionate. He could be trusted. And we see in Elijah's actions that day on Mount Carmel that he believed in his God. He did not limp along in unbelief. He was not hesitant. He exhibited no doubt or indecisiveness. His actions were clear and his orders, concise. He called and his God responded – in power. “Then the fire of the Lord fell and consumed the burnt offering and the wood and the stone and the dust, and licked up the water that was in the trench. And when all the people saw it, they fell on their faces and said, ‘The Lord, he is God; the Lord, he is God’” (1 Kings 18:38-39 ESV).

What does this passage reveal about man?

As long as the people continued to share their allegiance between God and a host of false gods, they would continue to limp along, living lives marked by powerlessness, hopelessness, and physical, as well as spiritual drought. Placing their trust in anyone or anything other than God would continue to prove unproductive and, ultimately, destructive. For all their expended effort and religious zeal, the prophets of Baal only ended up doing harm to themselves. Their blind faith in a false god would result in their own deaths. But the people of Israel were like a lame person on two crutches. Their faith was unsteady and their spiritual walk was unstable. They limped about between the one true God and a host of false gods. They staggered between truth and falsehood. But Elijah challenged them to choose. “If the Lord is God, follow him; but if Baal, then follow him” (1 Kings 18:21 ESV). But they were indecisive. They were unsure. They had long ago begun to doubt in the power of the one true God. As a result, they had begun seeking out the potential help of any and all gods who might meet their needs or fulfill their desires. If God couldn't or wouldn't come through, perhaps they could find another god who would meet their needs. As is usually the case, they were seeking a god would would accommodate their wishes. They wanted a god of their own making, who would take care of them according to their own standards. But because their gods were powerless and silent, they wavered back and forth between a host of gods, waiting and watching, hoping that one of them would prove to be the god they were looking for.

How would I apply what I’ve read to my own life?

Paul has already reminded us that the people of Israel were the chosen people of God. He had promised to dwell among them. He had promised to walk among them. He had promised to be their Father and treat them as His own children. All they had to do was live like who they were: the children of God. They were to separate themselves from the rest of the world and live distinctively different lives, according to God's standards, not their own. And Paul reminded the Corinthians, that as followers of Christ, they were also to see themselves as holy and distinct, children of God. He pleaded, “beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God” (2 Corinthians 7:1 ESV). In other words, they were to make the pursuit of holiness their primary focus. Rather than waver in indecisiveness, they were to do everything in their power to “make a clean break with everything that defiles or distracts us, both within and without” (The Message). Paul was wanting to see them live with a singular focus: pursuing holiness and Christ-likeness. But far too often, as believers, we can find ourselves limping along, like someone trying to navigate life while leaning on two crutches. We are unsteady and unsure of ourselves. We are placing our hope and leaning our lives on things that can't deliver. We are relying on things that, in the long run, will prove themselves unreliable. Only God can be trusted. Only God can come through for us. Only God can deliver what it is we need. How long will you go limping between two different opinions? If the Lord is God, follow Him.

Father, I want to follow You. I want to lean on You, rely on You, trust in You. I am tired of limping along in indecisiveness. You have proven Yourself faithful and true time and time again in my life. The things of this world have proven themselves unreliable and unworthy of my allegiance. Help me to stop wavering and begin trusting You more. Amen

Unequally Yoked.

1 Kings 15-16, 2 Corinthians 6

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God. – 2 Corinthians 6:14-16 ESV

The people of Israel had been set apart by God to be His special possession. Moses had told them, “For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth” (Deuteronomy 7:6 ESV). He went on to tell them that their choice by God was “because the Lord loves you and is keeping the oath that he swore to your fathers” (Deuteronomy 7:7 ESV). They had been the recipients of God's undeserved mercy and grace. But God's special favor required that they live faithfully. “You shall therefore be careful to do the commandment and the statutes and the rules that I command you today” (Deuteronomy 7:11 ESV). As long as they obeyed, God would bless. As long as they lived as who they were – God's treasured possession – they would experience God's continued love and abundant blessings. But 1 Kings is a sad reminder of just how poorly God's chosen people lived up to His expectations. Rather than remain set apart and distinct from the nations around them, they slowly compromised their convictions and became increasingly pagan in their practices. A long line of kings for both Israel and Judah reveals a predisposition on the part of God's elect to do “what was evil in the sight of the Lord” (1 Kings 16:34 ESV). The list includes Jeroboam, Rehoboam, Abijam, Asa, Nadab, Basha, Elah, Zimri, Omri, and Ahab. All but one would have a reign marked by unfaithfulness, idolatry, and rampant evil.

What does this passage reveal about God?

But in the midst of this written history of the unfaithfulness of the people of God, we see a glimpse of God's unfailing faithfulness. We read that Abijam inherited the throne of his father Jeroboam in Israel. Abijam is described as a man who “walked in all the sins that his father did before him, and his heart was not wholly true to the Lord his God, as the heart of David his father” (1 Kings 15:3 ESV). But the author quickly reminds us, “Nevertheless, for David's sake the Lord his God gave him a lamp in Jerusalem, setting up his son after him, and establishing Jerusalem, because David did what was right in the eyes of the Lord and did not turn aside from anything that he commanded him all the days of his life, except in the matter of Uriah the Hittite.” (1 Kings 15:4-5 ESV). God continued to keep His hand on the city of Jerusalem out of love for David. God had promised to give David a descendant who would help preserve the Davidic line. He would have a future heir who would rule and reign in Jerusalem as King of Israel. God would keep His promise. He would fulfill what He had committed to do. In spite of the rampant unfaithulness of the people of Israel, God would remain faithful and true. Yes, He would punish them. He would not tolerate their sin and open rebellion against Him, but He also would not completely give up on them. Their sinfulness would not stop His faithfulness. Their adultery and unfaithfulness would not keep Him from showing them continued love, mercy and grace.

What does this passage reveal about man?

Over and over again we read about men whose hearts were not wholly true to the Lord. Unlike David, who “did what was right the eyes of the Lord and did not turn aside from anything he commanded him all the days of his life” (1 Kings 15:5 ESV), these men regularly and repeatedly lived as if God didn't even exist. They worshiped other gods. They mimicked the pagan practices of the nations around them, leading the people of Israel and Judah to forsake God. And their actions provoked God to anger. This doesn't mean that God stopped loving them, but He would not and could not tolerate their blatant rebellion against His commands. He would not put up with their spiritual adultery and unfaithfulness. Their worship of other Gods, in spite of all that God had done for them over the years, was a slap in the face to the One who had chosen them in the first place. Their actions illustrated their lack of respect for and fear of God. Each king did what was right in their own eyes. God had become and afterthought.

How would I apply what I’ve read to my own life?

Over in 2 Corinthians 6, Paul quotes from the Hebrew Scriptures in order to make a point to his Gentile audience. Just as God had chosen the people of Israel as His special possession, believers in Christ are also the recipients of God's special attention. Paul reminds them that they are the temple of the living God. They share the same unique, one-of-a-kind relationship with God that the peoples of Israel and Judah had enjoyed and spurned. Paul writes, “as God said, ‘I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord’” (2 Corinthians 6:16-17 ESV). God had promised to be a father to the people of Israel. He had promised to treat them like His own sons and daughters. All He asked is that they live separate and set apart lives that reflected their distinctive position as His precious possession. And Paul is reminding the Corinthian believers to do the same. They are not to be “unequally yoked” with unbelievers. Paul uses terms like “partnership,” “fellowship,” “accord” and “portion” to describe the kind of relationship believers are to reject when it comes to the unbelieving world. He is not telling them to have nothing to do with the lost of the world, but to refrain from intimate and closely personal relationships with them. To be unequally yoked is to be in a close relationship with someone else where their actions and conduct end up having a potentially negative influence over your own life. If you were to put two different kinds of animals in a yoke and expect them to pull a load together, the results could be disastrous. Their different sizes, temperaments, and strengths would end up causing them to work against one another. There would be a lack of harmony and unity. When we attempt to unite ourselves with this world, we find that our efforts for God are hampered and hindered. We become easily distracted and forced off course. We are called to be separate. We are called to be distinctively different. We are the temple of the living God. We are his sons and daughters. And our lives should reflect our unique and undeserved position as His precious possession.

Father, we need to live as who we are – Your children. We desperately need to live distinctively and differently. Forgive us for blending in with the world and losing our uniqueness. Forgive us for trying to accomplish Your will as Your children while being unequally yoked with the world. Continue to call us apart. Open our eyes so that we can see the difference between compromise and conviction. Amen

Pleasing God.

1 Kings 13-14, 2 Corinthians 5

So whether we are at home or away, we make it our aim to please him. – 2 Corinthians 5:9 ESV

Solomon failed to please God. He lived in disobedience to the will of God, worshiping false gods and making the pursuit of his own personal pleasure and satisfaction his highest priority. His son, Rehoboam, would follow his example, reigning over Judah for 17 years, and failing to please God the entire time. “And Judah did what was evil in the sight of the Lord, and they provoked him to jealousy with their sins that they committed, more than all that their fathers had done” (1 Kings 14:22 ESV). Jeroboam, God's hand-picked king of the northern tribes of Israel, also failed to please God. He developed his own gods, temples, and priesthood. He led the people of Israel into apostasy and encouraged them to disobey God's commands. God said of Jeroboam, “…but you have done evil above all who were before you and have gone and made for yourself other gods and metal images, provoking me to anger, and have cast me behind your back” (1 Kings 14:9 ESV). These men all looked like kings. From the outside, their kingdoms may have looked successful and their reigns may have had all the appearances of power, prestige and earthly success. But they had failed to please God, and as a result, God was forced to deal harshly with them. He split Solomon's vast kingdom in half. He predicted the future fall and eventual deportation of the northern kingdom of Israel. He allowed the Egyptians to attack the city of Jerusalem and ransack the Temple, taking as plunder all the treasures of the house of the Lord that David and Solomon had so painstakingly collected. The history of Israel and Judah will be marked by kings who, for the most part, failed to live lives that were pleasing to God, instead, doing “what was evil in the sight of the Lord” (1 Kings 14:22 ESV).

What does this passage reveal about God?

God requires obedience. His commands were just that – commands, and not suggestions. He expected His laws to be obeyed. When He told the young prophet to go to Jeroboam and speak a word against the king and his false gods, He also told him “You shall neither eat bread nor drink water nor return by the way that you came” (1 Kings 13:9 ESV). But the young man disobeyed. Yes, he was tricked and deceived, but the bottom line is that he failed to obey the word of the Lord and as a result, his actions failed to please the Lord. His own untimely and violent death was the outcome. God takes His word seriously and He expects His people to do the same. God had given Jeroboam the kingdom of Israel to rule over. But He had also told Jeroboam, “And if you will listen to all that I command you, and will walk in my ways, and do what is right in my eyes by keeping my statutes and my commandments, as David my servant did, I will be with you and will build you a sure house, as I built for David, and I will give Israel to you” (1 Kings 11:38 ESV). But Jeroboam, like Solomon and Rehoboam, would fail to live up to God's expectations. He would not walk in God's ways. He would end up doing what was right in his own eyes. His kingdom would last 22 years, but it would be marked by sin and rebellion against God. From all appearances, Jeroboam's reign would have looked successful. Twenty two years would have been quite a long reign for any king during that period of time. But his kingdom would lack God's blessing. His rule would fail to please God. Any success he experienced would have been short-lived and just as short-sighted. Having failed to please God, he would learn first hand what it was like to reign without the pleasure of God.

What does this passage reveal about man?

The apostle Paul made it his aim to live a life that was pleasing to God. He lived with an eternal perspective that focused on something other than the temporal pleasures of this life. He knew that there was life beyond this one. He understood that eternity was real and that, as believers, “we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:10 ESV). There will be an accounting one day for every Christian. We will have to own up for every word spoken and action committed while we lived on this earth. Paul tried to live his life in such a way that he would not have to be ashamed of anything he said or did while “at home in the body” (2 Corinthians 5:6 ESV). He made it his goal to “walk by faith, not by sight” (2 Corinthians 5:7 ESV). In other words, he lived his life motivated by the as-yet-unseen promises of God. He didn't let the temptations of earthly pleasures or temporary trappings of this world lure him into doing anything that would be displeasing to God. “We make it our aim to please him” (2 Corinthians 5:9 ESV). For Paul, the issue was heart change. He knew that external actions or outward appearances mattered little to God. He looked at the heart. There were those who were influencing the Corinthian believers “who boast about outward appearance and not about what is in the heart” (2 Corinthians 5:12 ESV). These people wanted to appear spiritual, but there hearts were not pleasing to God. They were focused on how they were perceived by men, and failed to worry about whether the condition of their hearts were pleasing to God. They lived for themselves. They focused on the flesh. But Paul reminded them, “…if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17 ESV). We have been made right with God. We don't belong to this world anymore. We are eternal creatures with a future reserved for us in God's kingdom. We are to live like citizens of that new kingdom, not this earthly, temporal one.

How would I apply what I’ve read to my own life?

I am to live a life that is pleasing to God. He has given me the Holy Spirit as a down-payment, a sort of guarantee of what is to come in the future. He has placed His Spirit within me and provided me with a source of power that I could never have manufactured on my own. I have the capacity to live in such a way that my life pleases God. The Holy Spirit, using the Word of God, shows me just what that life should look like, and also provides me with the power to pull it off. Paul put it this way: “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20 ESV). I want to make it my aim to please God. I want to live my life on this earth in such a way that my words and actions will be pleasing to Him when I stand at the judgment seat of Christ one day. But I must keep an eternal focus. I must realize that this life is temporary. I must live, not for myself, but for Him who died and was raised for my sake (2 Corinthians 5:15).

Father, I want my life to please You. And I know that when I live in submission to Your Spirit and in obedience to Your Word, my life DOES please You. I am grateful that my obedience is not mandatory for remaining in a right relationship with You. I don't have to obey to be made righteous. That was taken care of by Christ on my behalf. My obedience should be in response to what He has done for me. It should be an outward expression of the Spirit's presence within me. As I submit to His will and obey Your Word, my life will be pleasing to You. Amen

Things Are Not As They Seem.

1 Kings 11-12, 2 Corinthians 4

For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. – 2 Corinthians 4:17-18 ESV

Chapters 11 and 12 of 1 Kings mark a dramatic turning point in the life of Solomon. His troubles don't begin here, but things take a marked turn for the worse in these passages. All along the way, we have been given a glimpse into Solomon's ongoing struggle with unfaithfulness. He loved God, but he also loved fame, prosperity, power and pleasure. In fact, Solomon himself records his mindset at this time in the book of Ecclesiastes.

4 I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. 5 I made gardens and parks, filling them with all kinds of fruit trees. 6 I built reservoirs to collect the water to irrigate my many flourishing groves. 7 I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. 8 I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!

9 So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. 10 Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. 11 But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere. – Ecclesiastes 2:4-11 NLT

Solomon had it all. But he was dissatisfied. And one of his many “loves” ended up turning him away from God. Chapter 11 opens up with the foreboding words, “Now King Solomon loved many foreign women…” (1 Kings 11:1 ESV). What an understatement! Solomon had more than 1,000 wives and concubines. His “love” could be better classified as an obsession. And as a result of his addiction to the opposite sex, Solomon would allow his heart to be turned away from God. He would end up constructing idols and places of worship for his many wives to worship their various false gods. All in disobedience to God's commands. His many earthly “loves” would cause his love for God to grow cold, “…for his heart was not wholly true to the Lord his God” (1 Kings 11:4 ESV).

What does this passage reveal about God?

What Solomon did was evil in God's eyes, and God would not tolerate it, so He split Solomon's kingdom. God would allow Solomon's son, Rehoboam, to keep the tribes of Judah and Benjamin, but the other ten tribes would break away to form the nation of Israel, under the leadership of Jeroboam. Everything that happened as a result of Solomon's unfaithfulness was “brought about by the Lord that he might fulfill his word” (1 Kings 12:15 ESV). God had warned Solomon what would happen if he failed to live in obedience to His commands. He had made it perfectly clear what the consequences of unfaithfulness would be. And yet, God did not fully destroy Solomon or his kingdom. Why? Because God had made a promise to David that one of his descendants would reign from his throne forever. God was going to raise up a future king from the tribe of Judah and so He was going to preserve and protect David's tribe at all costs. In all the bleakness surrounding this story, there is a glimmer of hope and light because of the faithfulness of God. He was not done yet. God had told Jeroboam, “Behold, I am about to tear the kingdom from the hand of Solomon and will give you ten tribes (but he shall have one tribe, for the sake of my servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel)” (1 Kings 11:31-32 ESV). In spite of the sins of Solomon, the unfaithfulness and subsequent sins of Jeroboam, God was still in full control of the situation. He was still working His divine plan of redemption, setting the stage for a future time when the one true king would establish His kingdom.

What does this passage reveal about man?

The events recorded in these two chapters of 1 Kings are filled with less-than-flattering portrayals of mankind. We don't come across too well. Solomon had an obvious sexual addiction. He was driven by his own physical appetites and allowed his lusts to control his actions. Rehoboam, his son, rejected the wise counsel of his elders, and chose to listen to the foolish advice of his peers. Jeroboam, literally handed a kingdom by God, quickly revealed his true heart, by setting up his own gods, his own sacred cities, and his own priesthood. He led the ten tribes of Israel into spiritual apostasy right from the start. Over and over again, we see the sinful disposition of man on display. Solomon, the wise, proves to be a fool. Rehoboam, the undeserving heir, reveals that wisdom is not an inherited trait. Jeroboam, the undeserving recipient of a kingdom, shows just how quickly gratefulness can turn to unfaithfulness. But we must remember that these men were simply “vessels of clay,” weak, fragile, ordinary men who, when left to their own devices, quickly revealed just how worthless and sinful they really were. But their unfaithfulness is juxtaposed with God's unwavering faithfulness. Their infidelity is contrasted with God's unfailing love. Without God, all of these men were helpless and hopeless. They were weak and powerless to battle their own sinful dispositions and inclinations. Driven by their own self-centered desires and motivated by their sinful passions, each of them paints a vivid picture of man's moral bankruptcy.

How would I apply what I’ve read to my own life?

But God was far from done. While He would end up punishing Solomon for his sins and split the once-powerful kingdom in two, God was still going to fulfill every promise He had ever made to Abraham, Isaac, Jacob, Moses, and David. The amazing thing is that God uses “jars of clay” like us to accomplish His will. Paul knew this reality well. He reminded the Corinthians believers, “We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves” (2 Corinthians 4:7 NLT). Paul knew that he was no better than anyone else. His life was a product of God's incredible mercy and grace. He knew that, left to his own devices, he was fully capable of the same sins as Solomon, Rehoboam, or Jeroboam. But because of what Christ had done in his life, Paul knew that his human weakness was like a canvas on which God was painting a beautiful image revealing His own glory and power. Paul's life was anything but easy. “We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies” (2 Corinthians 4:8-10 NLT). Yes, he was weak. Yes, his circumstances were less-than-ideal. But he understood that God was at work, revealing His power through Paul's own human weakness. Which is why he could respond, “So we do not lose heart” (2 Corinthians 4:16 ESV). Paul knew that his current circumstances were merely a precursor to a future glory that God was going to reveal at some future date. Rather than dwell on the visible, physical realities of his circumstances, Paul chose to focus on the unseen, as yet unfulfilled, promises of God. Solomon, Rehoboam and Jeroboam had no idea what God was doing behind the scenes. Their focus was on “the things that are seen” which “are transient” (2 Corinthians 4:18 ESV). When we love sight of the eternal, we find ourselves focusing all our attention on the temporal. Like Solomon, we can find ourselves seeking all our hope and fulfillment in the things of this world. “Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere” (Ecclesiastes 2:10-11 NLT). We are vessels of clay – weak, helpless, fragile, and without value – apart from the redemptive work of Christ in our lives. But it is through our inherent weakness that God has chosen to reveal His surpassing power and glory. It is through our struggles and trials that God wants to prove Himself faithful and strong. Things may appear desperately bad, but things are not always as they seem.

Father, You are always at work. You are always faithful. You are always strong. Help me focus on the reality of Your presence and power, the undeniable fact of my own weakness, and the unwavering promise of Your love for me as proven through the death of Your own Son on my behalf. Thank You that things are never quite they appear to be. May I learn to see You in the circumstances of my life. I want to see Your power through my weakness. Amen

Blind Optimism.

1 Kings 9-10, 2 Corinthians 3

Thus King Solomon excelled all the kings of the earth in riches and in wisdom. And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. Every one of them brought his present, articles of silver and gold, garments, myrrh, spices, horses, and mules, so much year by year. – 1 Kings 10:23-25 ESV

Solomon was a rock star – an international celebrity who drew admirers from all over the world. He had a reputation that attracted attention and led to increased fame and fortune. He was wealthy, wise, and enjoying the lavish lifestyle of a powerful king. But for all his power and popularity, Solomon was blind to the consequences of his lifestyle. Yes, it appeared as if God's hand was all over him. He seemed to be enjoying the blessing of God. After all, a big part of his reputation was based on his God-given wisdom. The visiting queen of Sheba said of Solomon, “Your wisdom and prosperity surpass the report that I heard” (1 Kings 10:7 ESV). But Solomon had been warned by God that His blessing was conditional, saying, “if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my rules, then I will establish your royal throne over Israel forever, as I promised David your father” (1 Kings 9:4-5 ESV). Notice that God was calling Solomon to live with integrity of heart. That phrase has to do with moral wholeness or completeness. The Hebrew word is tom, and it carries the idea of being fully devoted to God in every area of life, with no compartmentalization. Solomon was to live his entire life before God's all-seeing gaze with nothing hidden or kept secret. He was to live in obedience to all of God's commands. But Solomon was gradually ignoring what God had commanded him to do and wrongly assuming that his great wealth and unbridled success were signs of God's blessings and satisfaction with his life.

What does this passage reveal about God?

God had warned the people of Israel that when He finally gave them a king, he would be required to reign according to God's terms. “Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the Lord has said to you, ‘You shall never return that way again.’ And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold” (Deuteronomy 17:16-17 ESV). It was God's desire that the king of Israel be a man who regular time immersing himself in the law so that he might live according to it. “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests. And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the Lord his God by keeping all the words of this law and these statutes, and doing them,  that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel” (Deuteronomy 17:18-20 ESV). He was to be a man of the Word. He was to live obediently and humbly, not driven by pride and hungry for power. He was to recognize his role as God's representative, ruling on His behalf, and subject to God's divine will.

What does this passage reveal about man?

Solomon was a man, just like any other man, and was subject to the same temptations we all face. He was susceptible to the same sinful tendencies that every great leader encounters. He let his fame, power and fortune go to his head. He was surrounded by great wealth. He was constantly bombarded with flattering words and feigning admirers who told him how smart, successful and gifted he was. “This King Solomon excelled all the kings of the earth in riches and in wisdom. And the whole earth sought the presence of Solomon to hear his wisdom…” (1 Kings 10:23-24 ESV). Solomon was living the dream life, but he didn't realize that his dream was about to become a nightmare; all because of his subtle disobedience. He had compromised. He had rationalized. He had intermarried when he shouldn't have. He had amassed great quantities of gold when God had told him not to. He had bought horses and chariots from Egypt, in direct violation of God's command. He had made an alliance with Egypt, marrying Pharaoh's daughter, also in disobedience to God's will. Solomon grew wealthy beyond belief, personally benefiting from his God-given wisdom and enjoying the fruit of God's favor. But he was blind to his own sin. He was ignorant of his own subtle rebellion against God. Palaces, gold, silver, chariots, horses, ornate thrones, powerful friends, and a growing reputation all blinded the eyes of Solomon, preventing him from recognizing his own disobedience and inevitable downfall. God had told Solomon that if he failed to obey, then God would be forced to end his rule, destroy his kingdom, level the temple, and cut off the people of Israel from the land. While Solomon was enjoying the blessings of God for a season, the time was coming when God would deal with his disobedience in a sobering way. Solomon had wrongly made it all about himself. In spite of his effort to build the temple, he had spent far more time and money building his own kingdom. He had placed himself at the center of his own universe and left God as an afterthought, a convenient resource to be used in times of trouble.

How would I apply what I’ve read to my own life?

The apostle reminds us that our sufficiency is to be found in God. We are never to assume that we bring anything to the table that gives us worth or value. “Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God” (2 Corinthians 3:5 ESV). We live and breath based on the grace of God. We enjoy the promise of eternal life solely because of the grace of God. Solomon lived during the era of the law. He was part of a different dispensation in which obedience to the law was non-negotiable and undeniable. Paul calls it “the ministry of condemnation” (2 Corinthians 3:9 ESV). The law, which was impossible for any man to keep perfectly, ended up condemning all. It was a constant reminder of man's incapacity to live righteously. Yet God was constantly revealing His glory to men in an effort to remind them of His power and to create in them a holy fear. But they lived as if their eyes were veiled. They couldn't see God's glory or recognize His holiness. They were unable to understand that even their obedience was dependent upon God, not their own self-effort. A big part of the giving of the law was to reveal just how holy God really was. His standard was so high that no man could keep it. That insufficiency should have driven them closer and closer to God for help and hope. But they were blind. Paul says, “For to this day, when they read the old covenant that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their hearts. But when one turns to the Lord, the veil is removed” (2 Corinthians 3:14-16 ESV). Unlike Solomon, I have an “unveiled face.” I am fully capable of seeing and comprehending the glory of the Lord. I am fully cognizant that it is His amazing grace that gives me the capacity to live wholly, completely in obedience to His will. I can't do it in my own strength any more than Solomon could. Without His help, I would be in the same state as Solomon. In fact, too often, I find myself living just as Solomon lived – surrounded by the blessings of God, given access to the wisdom of God, but living as if I was my own god. My eyes have been opened, but it is so easy to live as if I was blind, ignorant of God's grace and still trying to live the godly life in my own strength and self-sufficiency.

Father, I want to constantly remember that my sufficiency is found in You, not me. I want to live with my eyes wide open to the fact that I am incapable of living the Christian life without Your Spirit, Your Word and Your help. My sufficiency is from You. Do not let me fall back into the trap of trying to live this life in my own strength. It is impossible. But You have made my holiness a reality. You have provided for me what I could have never provided for myself. Amen

The Fragrance of Christ.

1 Kings 7-8, 2 Corinthians 2

But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. – 2 Corinthians 2:14 ESV

The Temple was a magnificent edifice. It would appear that Solomon spared no expense on its construction. He used the finest materials and expert craftsmen to erect this “house” for God. It was filled with exotic woods and covered with gold and precious metals. It would be a testament to God's presence among them and a reminder of God's holiness and glory. But the writer of 1 Kings makes an interesting aside in his description of the temple's construction. He writes, “Solomon was building his own house thirteen years, and he finished his entire house” (1 Kings 7:1 ESV). What is striking is that the last verse of the previous chapter indicated that Solomon had spent just seven years building the temple. So he had taken nearly twice as long to build his own palace complex as he had to build the temple. Two houses had been built and they stand in distinct contrast to one another. While Solomon had finished the basic construction of the temple, it seems that he had yet to complete the interior. It is not until the end of chapter seven that we read, “Thus all the work that King Solomon did on the house of the Lord was finished” (1 Kings 7:51 ESV). And until the temple was complete, inside and out, no worship could take place. And it was not until the Ark of the Covenant was brought into the Holy of Holies that the presence of the Lord filled the temple. Without God's presence, the temple was just another building. Its value was not to be found in its architecture or trappings. Its value was in the abiding presence of God that dwelt above the mercy seat on top of the Ark of the Covenant. But God's presence among them was dependent upon their obedience to Him. As long as they remained set apart to Him, He would remain among them. It was their lives that were to be a testimony to God's abiding presence. His power was to be manifested in their lives. His law was to direct and guide their lives. His abiding presence was tied to their abiding faithfulness.

What does this passage reveal about God?

At the dedication of the temple, Solomon prays a lengthy prayer that is an interesting mixture of divine worship and self-adulation. While he goes out of his way to acknowledge God's holiness, he can't seem to stop promoting his own accomplishments. Over and over again, he refers to the temple as “this house that I have built” (1 Kings 8:27 ESV). It is as if he is reminding God and the people that this magnificent structure was all his doing. It is almost as if he believes that God is somehow obligated to dwell in this house that Solomon has so graciously constructed for Him. But God didn't need a temple in which to live. He hadn't required David or Solomon to construct Him a house. The temple, while an important fixture in the lives of the Israelites, was never intended to become the focal point of their religious lives. God was to be the sole focus of their attention and the object of their worship. In his prayer of dedication, Solomon begs God to hear their prayers and forgive their sins. He uses a variety of likely future scenarios in which the people may find themselves in trouble due to sin, and call out to God for help. Solomon wants to obligate God to hear their cries and answer their prayers, providing forgiveness and deliverance from whatever trouble that is plaguing them.

What does this passage reveal about man?

Solomon knew that his reign was dependent upon God. He fully understood that his future success as king was directly tied to God's abiding presence. He also knew that the people were going to sin against God and live in disobedience to His laws. He even weaved in a reminder to the people to remain true to God. “Let your heart therefore be wholly true to the Lord our God, walking in his statutes and keeping his commandments, as at this day” (1 Kings 8:61 ESV). But Solomon needed to take his own advice. He would prove to be one of the biggest violators of God's commands. You can see in these two chapters his own struggle with pride, self-promotion, affluence, and self-will. While the dedication of the temple was a great occasion and Solomon and the people walked away “joyful and glad of heart for all the goodness the Lord had shown to David his servant and to Israel his people” (1 Kings 8:66 ESV), the real threat to God's abiding presence was going to be their ongoing obedience. It was their lives, lived in obedience to God's commands, that were to be the real testament to God's presence and power among them. As they lived for God, they would be a visible testimony regarding God's reality. Paul seemed to know this better than anyone. His perspective was that his life was a constant advertisement of God's presence. He wrote, “But thanks be to God, who in Christ always leads us in triumphal processions, and through us spreads the fragrance of the knowledge of him everywhere” (2 Corinthians 2:14 ESV). Paul's life was a living, breathing billboard for God's divine presence and power. Paul viewed his life as “an aroma of Christ to God” (2 Corinthians 2:15 ESV). Some found Paul's life attractive, desiring to have what had he had. Others were turned off by what they saw, viewing his life as distasteful and repulsive. But his only concern was that his life would be pleasing to God.

How would I apply what I’ve read to my own life?

Solomon built a temple for God. But what God really wanted was a man after His own heart. He desired that Solomon live in obedience to His commands and in keeping with His divine will. But over and over again we will see that Solomon, while wise, still struggled with sin. He made unwise decisions and willingly violated God's commands. It was as if he saw himself above God's laws. He seemed to think that he had God's blessing and that God was somehow obligated to hear his prayers and forgive his sins, all because he had built God a house. But God desires obedience rather than sacrifice. He wants followers who live their lives in order to bring glory to His name. My life's ambition should be to live in such a way that I am an aroma of Christ to God. If I make that my focus, then others will see God in me. Some will be attracted by what they see and desire to know more. Others will be repulsed and find my life offensive to their self-centered sensibilities. But as long as I make it my life's goal to live in obedience to and for the glory of God, I can leave the results up to Him.

Father, I want my life to be a pleasing aroma to You as I live in obedience to Your Word and in submission to Your Spirit. As I model Christ-likeness, I will become a walking testimony to Your power and presence in my life. I am Your temple. Your Spirit dwells in me. May I live my life in such a way that the world will know that You are Lord. Amen

Wasted Wisdom.

1 Kings 3-4, 1 Corinthians 16

Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love. – 1 Corinthians 16:13 ESV

Solomon was given the opportunity of a lifetime. God spoke to him in a dream and basically told him that He would grant Solomon one wish. It was as if God was saying, “Name it and you can have it!” But instead of asking for more money, fame, power or military success, Solomon asked for “an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people” (1 Kings 3:9 ESV). Given the chance to have God grant his one wish, Solomon asked for godly wisdom. And as a result of his request, God also granted Solomon what he had not asked for: “both riches and honor, so that no other king shall compare with you, all your days” (1 Kings 3:13 ESV). While this had been a dream, it had real-life implications. God gave Solomon great wisdom and blessed him with great wealth, incredible success, and a reign marked by peace rather than war. But God's provision of wisdom came with a condition. Solomon was required to live obediently according to God's statutes and commandments. This was going to prove to be a real challenge for the king, in spite of his wisdom. God made Solomon wise, but Solomon was going to have to choose to be obedient.

What does this passage reveal about God?

Chapter three of 1 Kings opens up with the seemingly innocent statement: “Solomon made a marriage alliance with Pharaoh king of Egypt” (1 Kings 3:1 ESV). But this one sentence speaks volumes regarding Solomon and his struggle to remain faithful to God's commands. In Deuteronomy 17:16, God had made it clear that the king of Israel was not to “return to Egypt” and make alliances of any kind with that nation, because God had told the people of Israel, “You shall never return that way again.” Not only that, God had commanded that the king of Israel “shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold” (Deuteronomy 17:17 ESV). In Deuteronomy 7:3, God had warned the people of Israel against intermarriage with foreign nations because He knew that these marriage alliances would end up in idolatry and unfaithfulness.

In Deuteronomy 12, God had commanded the people of Israel to destroy all the high places in the land of Canaan, where the pagan nations had worshiped their false gods. God had said, “You shall tear down their altars and dash to pieces their pillars and burn their Asherim with fire. You shall chop down the carved images of their gods and destroy their name out of that place. You shall not worship the Lord your God in that way” (Deuteronomy 12:3-4 ESV). God went on to tell them that they were to seek a solitary place and establish it as their only center of worship. And yet we read, “Solomon loved the Lord, walking in the statutes of David his father, only he sacrificed and made offerings at the high places” (1 Kings 3:3 ESV).

What does this passage reveal about man?

Solomon loved God. He also knew that if he was to rule the people of God successfully, he was going to need the wisdom of God. And while God would grant his wish, and provide Solomon a wise and discerning mind, this did not completely eliminate his tendency to make unwise choices. Wisdom still requires obedience. Knowing what to do and doing it are two different matters. Solomon's wisdom was indisputable. He was world-renowned for his wisdom and displayed it on a regular basis for all to see. The people “stood in awe of the king, because they perceived that the wisdom of God was in him to do justice” (1 Kings 3:28 ESV). But Solomon was going to struggle with obedience. His God-given wisdom was not going to prevent him from making unwise choices and self-destructive decisions. God was clearly blessing Solomon, providing him with incredible wisdom and discernment, as well as peace and prosperity. But Solomon amassed for himself thousands of chariots and horses, in direct violation of Deuteronomy 17:16: “Only he must not acquire many horses for himself.” In the midst of great peace made possible by God, Solomon was building up a might army. The psalmist would later write, “Some trust in chariots and some in horses, but we trust in the name of the LORD our God” (Psalm 20:7 ESV). It seems that Solomon had a trust problem. It would also appear that he had a pride problem. And it is painfully clear that he struggled with an obedience problem.

How would I apply what I’ve read to my own life?

In the closing paragraphs of his letter to the Corinthian church, Paul writes, “Be watchful, stand firm in the faith, act like men, be strong” (1 Corinthians 16:13 ESV). These were people who had placed their faith in Christ, who had received the indwelling presence of the Spirit of God, and who were assured eternal life. But Paul still reminds them to be on the lookout against sin and to remain steadfast in their faith. He knew that they were going to continue to face difficult days ahead, so he told them to stand firm and act like men. He encouraged them to remain strong. And then he added, “Let all that you do be done in love” (1 Corinthians 16:13 ESV). They had been saved. They had the Spirit of God within them. They were assured of future life with God. But in the meantime, they were going to need to live obediently, faithfully, and firmly grounded on the Word of God. They had the wisdom of God residing within them in the form of the Spirit of God, but they were still going to have to obey what He told them to do. They were going to have to live in faithful dependence upon God's Word. We have available to us the wisdom of God in the form of the Spirit of God and the written Word of God. But all the wisdom in the world, if not obeyed, will never do us any good. A Bible that is read, but not applied, will never change us. A Spirit residing within us, but regularly ignored by us, will never transform us. Solomon had received a great gift from God, but it was up to him to avail himself of it. I have been given a great gift from God, but I must choose to be watchful, stand firm in the faith, act like a man and be strong.

Father, Your incredible wisdom is available to me every day. I have access to wisdom beyond that of even Solomon. And yet, far too often, I ignore it or simply disobey it. I choose to live based on my own ignorance, driven by selfishness, and motivated by my own sin nature. Help me see the reality of my own condition and turn away from living life on my own terms. I want to apply Your wisdom to every area of my life and live in obedience to Your Word and in submission to Your Spirit. Amen

The Ultimate Victory.

The Ultimate Victory.

1 Kings 1-2, 1 Corinthians 15

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. – 1 Corinthians 15:56-57 ESV

Ultimately, David had to die. Death is the eventual and unavoidable outcome for all men. David had reigned as king of Israel for 40 years, but that reign had to come to an end. And even as David prepared to pass from the scene, the soap-opera-like atmosphere continued to take place all around him. His son, Adonijah followed the example of his late brother, Absalom, and determined to make himself the next king of Israel. Sin continued to raise its ugly head in the household of David, resulting in an eventual confrontation between David's two sins, Adonijah and Solomon. To prevent Adonijah from splitting the kingdom, David has Solomon anointed his successor and transfers the kingdom over to him. But the influence of sin continues to impact the lives of those who will outlive David. Solomon eventually is forced to have Adonijah executed because he poses a continual threat to his kingdom. Solomon also has Joab, the former commander of David's army, executed for having taken the lives of two innocent men. Shemei, the man who cursed David as he was fleeing Jerusalem after Absalom had taken over his kingdom, is eventually executed for having violated his house arrest. Sin and death continue to rule and reign even after David has disappeared off the scene.

What does this passage reveal about God?

Sin is a constant reality for all of us on this planet. David experienced it. His son Solomon would soon recognize its undeniable influence not only over his kingdom, but his own life. God, who had created mankind to have an intimate, uninterrupted relationship with Himself, knew that sin would continue to cause chaos, confusion and destroy any chance of men having a right relationship with their Creator. But God had a plan. He had a solution to the problem of sin. David was simply a conduit through whom God would eventually bring a descendant who would conquer mankind's greatest enemies: sin and death. David had been a mighty warrior, but he could never defeat the sin in his own life and he was totally incapable of conquering death. His son, Solomon, would be one of the wisest men who ever lived, but he would still find himself susceptible to sin and prone to living in broken fellowship with God. Paul told the Corinthians, “I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable” (1 Corinthians 15:50 ESV). Man, in his natural state, is infected by sin and, therefore, so contaminated that he is unworthy to live in the presence of God. Just as Adonijah could not live as a citizen in Solomon's kingdom, no man can be allowed to live in God's kingdom. Our sin and propensity for insurrection make us unworthy and unacceptable.

What does this passage reveal about man?

David was a man after God's own heart, but he still struggled with sin. He still failed to successfully live up to God's righteous standards. His son, Solomon, was filled with wisdom, but he wasn't smart enough to escape the influence of sin over his life. His disobedience and rebellion would eventually result in God's division of the kingdom. Man's only hope was going to come in the form of regeneration and resurrection. Man had to be completely renewed from within. He required a new nature, not a slightly improved version of the old one. God would have to give man a new heart and place a new spirit within him. God's solution to man's problem was a Savior. He sent His own Son to solve the sin problem by having Him live a sinless life in perfect obedience to the righteous commands of the Law. Jesus did what no man had ever done before – live without sin. His sinlessness made Him an acceptable sacrifice and substitute for man. Someone had to pay for the sins of mankind, and that someone had to be sinless. Jesus met the criteria and He gave His life so that God's righteous judgment might be satisfied. God had to deal justly with the sin and rebellion of men. He couldn't just overlook it or ignore it. Jesus had to die. Paul states it clearly. “…that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared…” (1 Corinthians 15:3-5 ESV). Christ's death was not enough. If all He had done was died, then He would simply have been a martyr. But Jesus died and was given back His life by God the Father. He was restored to life, proving that He was not just another man whose life ended in death. He actually conquered death. He proved that God was more powerful than death itself. Peter said of Jesus, “But God knew what would happen, and his prearranged plan was carried out when Jesus was betrayed. With the help of lawless Gentiles, you nailed him to a cross and killed him. But God released him from the horrors of death and raised him back to life, for death could not keep him in its grip” (Acts 2:23-24 NLT).

How would I apply what I’ve read to my own life?

David's death didn't change anything. The world he left behind was just as screwed up as when he lived in it. His sons would continue to feud and fight over the kingdom he left behind. Sin would still influence and infect daily life. But the death of Jesus accomplished something incredible. It not only provided me with forgiveness of sin and payment for my penalty. It guarantees me eternal life. I no longer need to fear death. Physical death will eventually come to all. But eternal death, or permanent separation from God the Father, is not something I ever need to fear again. Because Jesus was raised again to new life, I will be given new life as well. “Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,  in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality.  When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?’” (1 Corinthians 15:51-55 ESV). There is a day coming when I will leave this sin-filled world behind. I will leave my sinful nature behind. I will be renewed, regenerated and remade in the likeness of Christ. My sin nature will be done away with. This old body will be replaced with a new, spiritual body that will no longer be susceptible to sin, sickness, or death. “Thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57 ESV).

Father, thank You that I no longer need to fear death. There is a future for me and it is because Your Son has made it possible. I am undeserving of it, but I am grateful for it. Help me live my life on this earth with my focus fixed on the reality of heaven. This life is not all there is. There is more to come and it has been guaranteed by the death, burial and resurrection of Your Son. Amen

To Build Up.

2 Samuel 23-24, 1 Corinthians 14

So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church. – 1 Corinthians 14:12 ESV

As David neared the end of his life, it appears that he was somewhat reflective, and felt compelled to do something to evaluate the success of his reign. He was a warrior and as such, part of his perceived worth would have been based on the numbers of his victories and the size of his army. So David determined to conduct a census in order to ascertain just how large his fighting force really way. It appears that the sin David committed in doing so was in placing his trust in his army rather than God. Actually, the passage doesn't tell us exactly what David had done to deserve the anger and punishment of God, but it is clear that he had sinned. Perhaps part of David's sin was that he had become focused on his own reputation rather than God's. It is interesting that the previous chapter speaks of “the mighty men whom David had” (2 Samuel 23:8 ESV). These mighty warriors were part of David's inner circle. They were valiant fighting men who had accomplished great deeds on behalf of David. But the passage makes it clear that their exploits were actually the result of God's actions. “And the Lord brought about a great victory that day” (2 Samuel 23:10 ESV). “And the Lord worked a great victory” (2 Samuel 23:12 ESV). It would have been easy for David to lose sight of the fact that his reputation, reign, and apparent success as a king were all the result of God's divine influence over his life. Numbering his troops could have given David a false sense of self-accomplishment and independence. It seems from the passage, that David was driven by a self-obsession that focused more on himself than on God or the people over whom he reigned.

What does this passage reveal about God?

When God determined to punish David for his sin, he gave the king three options from which to choose. He placed David in a very difficult position, forcing him to decide between three equally unattractive forms of punishment: Famine, the sword or pestilence. It would appear that whichever one David chose, the end result would be similar in its outcome. While the famine would last three years, it would take longer for its full impact to be felt on the lives of the people. The sword and pestilence, while shorter in time, would be swifter in their devastating influence on the lives of the people. No matter which one David chose, there was going to be innocent people who died as a result. David's selfish sin was going to have a significant impact on the lives of others. Unable to choose, David told God, “I am in great distress, Let us fall into the hand of the Lord, for his mercy is great; but let me not fall into the hand of man” (2 Samuel 24:14 ESV). In essence, David chose NOT to accept the sword as an option, but rather asked that God would choose between the other two. David was willing to accept the punishment of the Lord and count on Him showing mercy. So God chose to bring pestllence for three days, resulting in the deaths of 70,000 men. While we may struggle with the events recorded in this passage, we must understand that God acted righteously and justly. His actions were well within His rights as God. Sin had been committed, and the degree of the punishment reflects just how great David's sin really was.

What does this passage reveal about man?

In chapter 23, we read the last words of David. It is interesting to note what he said. “When one rules justly over men, ruling in the fear of God, he dawns on them like the morning light, like the sun shining forth on a cloudless morning, like rain that makes the grass to sprout from the earth” (2 Samuel 23:3-4 ESV). A king who rules justly, in the fear of God, has a positive, healthy influence on the lives of those over whom he reigns. It would appear that David's decision to take the census was done without any fear of God. He didn't think about what he was doing. He was too focused on his own life and interested in his own reputation.

Over in 1 Corinthians 14, we see an apparently different scenario at play. Paul is writing to the Corinthian believers about spiritual gifts and their role within the body of Christ. It would appear that the Corinthians were struggling with pride and jealousy over the allocation and use of the spiritual gifts. Evidently, there was some belief that the gift of tongues was superior to any of the other gifts. It was more flamboyant and extraordinary. Perhaps they believed that those who practiced this particular gift were somehow linked in significant to the apostles because that is the gift they exhibited at Pentecost. But Paul repeatedly warns the Corinthian believers to remember the whole point behind all the gifts: the building up of the body of Christ. He tells them to “strive to excel in building up the church” (1 Corinthians 14:12 ESV). He warns them that, while speaking in tongues, they may experience some personal satisfaction and benefit, “but the other person is not being built up” (1 Corinthians 14:17 ESV). Paul makes it clear: “Let all things be done for building up” (1 Corinthians 14:26 ESV). This is a continuation of his theme in chapter 13. The point behind all of the gifts was mutual edification motivated by selfless love. “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal” (1 Corinthians 13:1 ESV). The gift of tongues, practiced without love, was worthless and completely non-beneficial. God was the originator of the gifts and He handed them out according to His divine will and wisdom. They were intended to build up, not divide. They were to be selfless, not selfish. Like David, the Corinthians had taken their eyes off of God and placed them firmly on themselves. They had turned the spiritual gifts into a competition.

How would I apply what I’ve read to my own life?

I love the line Paul writes to the believers there in Corinth: “Dear brothers and sisters, don’t be childish in your understanding of these things. Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind” (1 Corinthians 14:20 NLT). Don't act like children, selfishly focusing on your own desires. Don't make it all about you. Think like adults, remembering that God gave you your gift for the good of the body, not just for your own personal pleasure or to satisfy your ego. It's interesting to note that in his opening to this letter, Paul writes the Corinthians and reminds them, “you are not lacking in any spiritual gift” (1 Corinthians 1:7 ESV). The church in Corinth had every spiritual gift represented. God had given them exactly what they needed to build up the body of Christ. But they were jockeying for position, fighting over the gifts and selfishly attempting to one-up each other by comparing and contrasting the significance and value of their particular gifting. And in doing so, they were missing out on the whole purpose behind the gifts: to build up the church. Had David kept his focus on God, he would have spent less time worrying about his own significance and reputation. Had he remembered and lived by the words he wrote, he would have ruled justly, in the fear of God, having a positive impact on the lives of his people. But instead, his self-centered actions brought death. It's interesting to note that the Corinthians, in attempting to practice the very gifts God had given them, were having a negative influence on not only the local fellowship they were called to build up, but on the lost community around them. Nothing harms the name of Christ more than believers who can't get along. Nothing damages our witness as believers like infighting, pride and jealousy. But if our focus is on building up the body of Christ, and our motivation is mutual love, the church prospers and the lost are attracted like moths to a flame.

Father, may our churches be increasingly more recognized as places where the building up of the body is more important than the building up of our own reputations. Forgive us for making more of ourselves than we make of You or of the well-being of Your people. Open our eyes so that we might see You more clearly. Help us to love You more by loving others more than we love ourselves or our own reputations. Amen

The Love of God.

2 Samuel 21-22, 1 Corinthians 13

So now faith, hope, and love abide, these three; but the greatest of these is love. – 1 Corinthians 13:13 ESV

We tend to sentimentalize love. It can easily become the sweet and saccharine staple of Valentine's cards and Hallmark made-for-TV movies. But real love is about much more than hearts and cherubs, sweetness and sentimentality. The kind of love God exhibits and expects from His people is not for the weak. It is not a byproduct of our emotions that shows up as a warm feeling or simply as a response to being loved by another. Love is an active, aggressive, powerful force that can manifest itself in a myriad of ways. As David grew older and more reflective, he couldn't help but see the loving hand of God all over his life. In 2 Samuel 22, he paints a vivid picture of his God, that is really an expression of his understanding of God's love for him. David describes God as his rock, fortress, deliverer, refuge, shield, salvation, stronghold and savior. He writes of responding to his cries and rescuing him from trouble. God provided him with security, strength and skill for battle. It was God who gave him victory over his enemies. David knew that his kingship was all God's doing. He fully understood that any success he had experienced was due to the hand of God in his life. And all of this was simply a visible expression of God's love. David wrote, “Great salvation he brings to his king, and shows steadfast love to his anointed, to David and his offspring forever” (2 Samuel 22: 51 ESV).

What does this passage reveal about God?

God is love. It is the essence of His being. All that God does is filtered through His love. God can do nothing without love. Even His judgment is an expression of His love. Love is not an attribute that God possesses, but the very nature of who He is. So when God rescued David from his enemies, it was an expression of His love for David. When God punished David for his sin with Bathsheba, it was because God loved David enough to teach him the life lessons he needed to learn in order to be the king God intended him to be. When God allowed David to spend all those years in exile, living under the constant threat of death at the hand of King Saul, it was because God loved David and wanted to prepare him for his future kingship by allowing him to go through a period of trial and training. God loved David and this fact did not escape David as he looked back on his life. He could SEE the love of God expressed in a variety of ways. God's love appeared as protection and provision. It could be seen as strength for battle, deliverance from difficulty, stability in the midst of uncertainty, victory over enemies, and peace in the midst of the storm. God's love was far from sentimental. It was practical, powerful and undeniable.

What does this passage reveal about man?

Paul gives us a wonderful description of the kind of love that God expects to see from those who claim to be His children. It differs greatly from the self-centered, what's-in-it-for-me kind of love we see modeled by the world. The love Paul writes about in 1 Corinthians 13 is the love of God. It is heavenly, not earthly. It is spiritual, not natural. This kind of love is indispensable and non-negotiable. Without it, everything we do becomes worthless and without value. Life lived without love is pointless. Words spoken without love become meaningless and just so much noise. Knowledge without love leaves me ignorant. The ability to perform miracles is a waste of time if it is not based in love. Even the willingness to sacrifice my life, if it is not done out of love, is in the end just wasted effort. Love is the most important thing we experience from God and it is to be the most common attribute that we express as children of God. Love is not self-centered. Love is not done for the sake of payback or mutual satisfaction. It is selfless, sacrificial, patient, enduring, hopeful, abiding, and all-encompassing. It is not just an emotion. It is a way of life. It is the way of God.

How would I apply what I’ve read to my own life?

The best way to measure my own love is to look at the love of God. That's what David did. He saw the loving hand of God all over His life. He had learned to see God's love in every area of his life. David didn't just see God's love when things went well or when everything turned out the way he expected. He saw God's love in his difficulties. He saw God's love revealed as patience and constancy. David saw his own strength and skill for battle as an expression of God's love. Love is sometimes best expressed in ways that aren't recognized as love. Loving discipline is not always welcome, but it is necessary. “For the Lord disciplines the one he loves, and chastises every son whom he receives” (Hebrews 12:6 ESV). Preparing someone to handle the difficulties of life and allowing them to go through them on their own is an expression of love. Watching our children endure hardship is hard to do as parents, but sometimes it is the best way we can show our love to them. Allowing them to learn life lessons through personal experience may be the most loving thing we can do for them. Love ultimately has the best interest of the one being loved in mind. Love is not based on how the other one WANTS to be loved, but on what will be best for that individual in the long run. Love must be measured from God's perspective, not our own or anybody else's. What would God have us do? How would God have us love? It will almost always involve sacrifice and selflessness. It will be focused on the one being loved. It will expect nothing in return. It will endure. It will be patient. It will hope for the best. It will sacrifice.

Father, Your love for me is amazing. Your constant, consistent, unwavering love shows up in so many ways in my life every day. Show me how to express that same kind of love to others. May my life be characterized by the kind of love that bears all things, believes all things, hopes all things and endures all things. Amen

A House Divided.

2 Samuel 19-20, 1 Corinthians 12

“We have no portion in David, and we have no inheritance in the son of Jesse; every man to his tents, O Israel.” – 2 Samuel 20:1 ESV

No sooner had David been restored to his rightful place as king of Israel, then everything seemed to fall apart right before his eyes. Absalom was dead. The insurrection had been defeated. But a rift had developed between Israel and Judah. The tribes of Judah and Benjamin were slow to recognize David's restored kingship and had not yet invited him back into Jerusalem. It took some persuasive words from David to finally convince them to welcome him back as king. But the ten tribes to the north became jealous, and complained to David, “Why have our brothers the men of Judah stolen you away and brought the king and his household over the Jordan, and all David's men with him?” (2 Samuel 19:41 ESV). This all results in an argument between the people of Judah and Israel, with David stuck in the middle. It created the perfect atmosphere for Sheba, “a worthless man,” to lead the tribes of Israel in a rebellion against David. “So all the men of Israel withdrew from David and followed Sheba the son of Bichri. But the men of Judah followed their king steadfastly from the Jordan to Jerusalem” (2 Samuel 20:2 ESV). So while David was back on his throne in Jerusalem, he reigned over a divided kingdom.

What does this passage reveal about God?

At first blush, it would appear that God is virtually absent from the narrative of 2 Samuel 19-20. He does not speak. He is not even mentioned. But we know that He was there. Much of what we see taking place is a result of His curse on David for his sin with Bathsheba. God had told David, “Why have you despised the word of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife” (2 Samuel 12:9-10 ESV). David was still reaping the consequences of his sin. God was allowing things to unfold just as He had predicted they would. God had restored David to his throne, but his difficulties were far from over. The circumstances surrounding David's life at this time were not an indication of God's absence. He was there. He was still in control. But David was learning the painful lesson that our sins always have consequences.

What does this passage reveal about man?

Division amongst the people of God is not a new thing. Jealousy, pride, self-importance and the constant need for recognition are always lurking in the hearts of those who are called to be brothers and members of the same family. So much of what we see taking place in the story recorded in 2 Samuel 19-20 has to do with the sinful attitudes of men. The men of Israel are driven by jealousy. Rather than rejoice that David is being restored to his throne, they are jealous that he is returning to Judah and once again making Jerusalem his capital. They feel slighted. They feel betrayed. In this story, David replaced Joab with Amasa, making him the commander of his army, because David had never forgiven Joab for killing Absalom. As a result, Joab murders Amasa, taking back his generalship and restoring himself to power. The amazing thing is that all of this is taking place within the household of God. Jews are rising up against Jews. Brothers are rebelling against brothers. The people of God are destroying one another.

How would I apply what I’ve read to my own life?

Even in the New Testament, long after Christ had come and the good news of salvation had begun to spread, division was still a problem, even among the growing numbers of believers. Paul had to deal with disunity and division within the church at Corinth. They were even fighting over spiritual gifts. They were experiencing jealousy over who had particular gifts and how they were being used. There were those who were teaching that some gifts were more important than others. This created a hierarchy of gifts, leaving some gifts looking as if they were sub-par or less significant. But Paul reassures them that all the gifts come from the same source: the Spirit of God. And all the gifts have one purpose: to build up the body of Christ. The gifts were intended for the common good of the body. They were not meant to be signs of individual significance and worth. One gift was not any better than another. But the presence of jealousy, pride, egos, and selfishness was turning the gifts of the Spirit into a cause for division and disunity. But Paul reminded his readers, “God arranged the members in the body, each on of them, as he chose” (1 Corinthians 12:18 ESV). There was no need for jealousy. There was no cause for arrogance or pride. “But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together” (1 Corinthians 12:24-26 ESV). The key was unity. The goal was mutual love and accountability. A house divided cannot stand. When we allow jealousy and our own self-importance to infect our community as believers, we destroy our effectiveness. We damage our witness. The greatest threat to God's kingdom is when His people try to establish their own kingdoms and make their will more important than His.

Father, we can find ourselves so easily fighting one another, rather than focusing our attention on the enemy. Too often, we allow jealousy and pride to rob us of power and destroy the unity that You so long for us to experience. Our sin natures get in the way and tend to cause us to focus on ourselves rather than the common good of the body of Christ. Help us to see that we all part of one body and that we have been gifted and equipped to serve one another, not ourselves. Amen

Disunity and Division.

2 Samuel 17-18, 1 Corinthians 11

But in the following instructions, I cannot praise you. For it sounds as if more harm than good is done when you meet together. First, I hear that there are divisions among you when you meet as a church, and to some extent I believe it. – 1 Corinthians 11:17-18 NLT

The house of David was divided. His own son, Absalom, had turned against him, taking over his throne and occupying his royal city. Ever since Absalom had taken revenge against Amnon for raping his sister, Absalom and David had been in a less-than-ideal relationship. They had never fully healed the wounds between them. Absalom had developed a growing resentment for David and had lost respect for him as both a father and a king. So he plotted to take over his father's throne and was even determined to take his father's life in order to solidify his own kingship. The amazing thing to consider is that this is all taking place within the nation that had been hand-picked by God to be His chosen people. The Israelites were to be an example of what it was like for a people to live under the leadership of God Himself, experiencing His presence and power, and obeying His righteous commands. But ever since the days of Moses, they had struggled with the concept of unity, constantly finding themselves arguing and whining against one another. Division, disunity and in-fighting were a constant problem among God's people. We can only imagine how the Philistines and the other enemies of Israel must have loved watching Absalom destroy the nation of Israel from within. The enemy has always preferred watching the followers of God destroy themselves, which is why he has made division and disunity such a high priority in his war against the people of God. It is also why Jesus prayed for our unity in His high priestly prayer recorded in John 17. “ I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me” (John 17:21 ESV).

What does this passage reveal about God?

Unity is important to God. It was important to Jesus. The Father and the Son enjoyed perfect unity. There was no division between them. They were unified in their love for one another, their love for mankind and in their plan to provide a solution to man's sin problem. Jesus knew that our unity was just as important, even intimating that the unity of the people of God would be a testimony to the world of God's presence among us. Jesus went on to pray, “I have given them the glory you gave me, so they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me” (John 17:22-23 ESV). Our unity is a work of the Spirit. It is not human or natural. It is made possible by the power and presence of God in our lives. And our ability to live in unity is a testimony to God's love, Christ's redeeming work and the Spirit's power. Without God's help, we are prone to selfishness and self-centeredness. Division and disagreement are a constant threat because they are manifestations of man's sin nature. But God's love has unified us. We share a common Savior and have been made part of the body of Christ. Paul writes, “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles,some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit” (1Corinthians 12:12-13 ESV). Our common dependence upon Christ's saving work has unified us into one, unified body. We share all things in common. None of us are more deserving of God's love than anyone else. We have no more value in God's eyes than any of His other children.

What does this passage reveal about man?

But even among the people of God, disunity and discord can raise its ugly head. Just as Absalom was led to see himself as superior to David and worthy of taking his place as king, so too can one believer view himself as more important or worthy than another believer. Paul witnessed this very problem taking place among the believers in Corinth. He wrote, “when you come together as a church, I hear that there are divisions among you” (1 Corinthians 11:18 ESV). In other words, when they gathered together for their church services, they were doing so with divided hearts and a spirit of disunity. Their times of corporate worship were marked by selfishness, self-centeredness and an unhealthy spirit of arrogance. Even their marriages were being impacted by this disunity, as wives and husbands failed to properly maintain their god-given roles and responsibilities. Husbands were failing to lead spiritually and their wives were abusing their new-found liberties in Christ to the point that they were undermining God's order of authority and responsibility. The end result was disunity. There was a spirit of independence that had infected the church and was destroying not only their unity, but their witness in the community. Which is why Paul reminded them, “Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from God” (1 Corinthians 11:11-12 ESV). Their self-centeredness had caused them to remember that it was God who was to be at the center of the homes, marriages, and worship services. He was to be the focus, not themselves.

How would I apply what I’ve read to my own life?

Absalom was driven by anger, resentment, pride, arrogance and a growing self-centeredness that eventually caused him to forget that God had chosen his father to be the king of Israel, not him. Absalom's will had taken precedence over God's will. He had no problem dividing the kingdom God had established in his efforts to create his own kingdom. And as a result, many would die needlessly, including himself. His actions would bring shame on the nation of Israel and joy to the hearts of the enemies of Israel. How much easier it is to sit back and watch us destroy ourselves from within. If Satan can get us to live together in DISunity, he has won a major battle. If he can divide us from within, he has won a major battle without having to lift a finger against us. This is why Jesus prayed so fervently on our behalf, “the world hates them because they do not belong to the world, just as I do not belong to the world. I’m not asking you to take them out of the world, but to keep them safe from the evil one. They do not belong to this world any more than I do. Make them holy by your truth; teach them your word, which is truth” (John 17:14-17 ESV). Like the people of Israel, we are surrounded by a world that is hostile to our very existence. Which is why our unity is so important. We cannot afford to allow internal strife, division and disunity to weaken us. We cannot allow our pride and selfishness to get the best of us. We must remember that God has joined us together. He has placed us in His family. He has unified us through a common faith in His Son's death, burial and resurrection. Together, we make up the body of Christ. But it is our unity that makes us effective. It is our love for one another that proves we are His disciples. It is our supernatural harmony that witnesses to the world of God's presence and power among us.

Father, the world longs to see what true love, harmony and unity looks like. They are dying to see marriages that are marked by Your power and presence. They desperately need to see believers who have been transformed by Your Spirit loving one another regardless of color, class, nationality, income or social standing. May we truly be one as Your prayed that we would be. So that the world may believe in Your Son. Amen

Staying Faithful When Life Gets Stressful.

2 Samuel 15-16, 1 Corinthians 10

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. – 1 Corinthians 10:13 ESV

Life can get messy. There are times when things don't go quite like we expected them to go. Sometimes this is a result of living in a fallen world. Other times, we may be experiencing the consequences of our own sin. But regardless of the cause of our particular circumstances, the real test will be whether we remain faithful to God in the midst of them. David's life seems to have been a series of ups and downs, successes and failures. While he was a man after God's own heart, that does not mean his life was free from difficulties or moments of despair. Even as God's chosen and anointed king, David had to face his fair share of trying times. He had to bear the news of his son Amnon's rape of his half-sister, Tamar. Then he had to learn of Amnon's death at the hand of his brother, Absalom. And David knew that these events were in fulfillment of the prophet Nathan's words, spoken in response to David's sin regarding Bathsheba. “Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.’ Thus says the Lord, ‘Behold, I will raise up evil against you out of your own house’” (2 Samuel 12:10-11 ESV). Absalom would end up running away and living in exile. And even when he finally allowed by David to return, Absalom would plot a conspiracy against his father's throne that would end with David abandoning the city of Jerusalem and escaping to the wilderness once again.

What does this passage reveal about God?

In the midst of this soap-opera-like story, David exhibits an unlikely reliance upon God's sovereignty. He was sad. He was likely disappointed in the outcome of his life, but he continued to place his life in the hands of God. “Carry the ark of God back into the city. If I find favor in the eyes of the Lord, he will bring me back and let me see both it and his dwelling place. But if he says, ‘I have no pleasure in you,’ behold, here I am, let him do to me what seems good to him” (2 Samuel 15:25-26 ESV). David did not fully understand his circumstances. He didn't necessarily like them either. But he did his best to trust God with them. Even when David was on his way out of the city and found himself subjected to the curses and rants of a disgruntled relative of Saul, he refused to let his men rebuke his assailant. Instead, he said, “ It may be that the Lord will look on the wrong done to me,and that the Lord will repay me with good for his cursing today” (2 Samuel 16:12 ESV). While his life appeared to be falling apart all around him, David did not abandon his trust in God. He believed in the sovereignty of his God and would place his life in His hands. David knew that nothing happened by luck or happenstance. His God was in control.

What does this passage reveal about man?

It is amazing to think that one family could be so dysfunctional. Lust, rape, murder, conspiracy, and rebellion – all in one family. But not just any family – the family of the king of Israel, the mighty David, son of Jesse and the man hand-picked by God to lead His people. The depth of the sin described in these chapters is staggering, but it should not be surprising. The sin nature of man is active at all times, even in godly families. And the consequences of our own sinful actions will always catch up with us eventually. While David had been forgiven for his sin with Bathsheba, he still had to face the ramifications of his poor choices and disobedience against God. There are two truths when it comes to life: First, that sin is a real and ever-present reality. But the second is even more important. God is always fully aware of our circumstances and always there. We tend to be surprised by the first and doubtful of the second. But David knew that the only real constant in his life was his God. He was familiar with the instability of life and the constant possibility for sin to rear its ugly head. But he also knew that God could be trusted even when everything seemed to be falling apart all around him.

How would I apply what I’ve read to my own life?

Paul reminds us, “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it” (1 Corinthians 10:13 ESV). In this passage, Paul was discussing the Israelites and their journey out of slavery in Egypt. While all of them had experienced the same miraculous deliverance by God and enjoyed the same provision of their needs, they didn't all remain faithful. Some turned away from God and put their trust in idols, and as a result, they never made it into the Promised Land. And Paul tells us that these things happened to them as an example for us. They gave in to their physical appetites. They put God to the test. They grumbled against God because they didn't like their circumstances. So Paul warns us to watch out so that we don't repeat their mistake. We must remember that God is faithful. There is no circumstance in life that He is not aware of and that He has not provided for us a way of escape. We don't have to rebel. We don't have to give in to our physical appetites or natural, sinful desires. We don't have to end up putting God to the test. We can trust. We can remain faithful. We can place our hope in Him and wait to see what He is going to do to bring about a resolution. As Paul writes in that often quoted and yet seldom believed verse, “And we know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28 ESV). David was going to leave his life in the hands of his God. We would be wise to do the same thing.

Father, life is messy and sometimes a bit confusing. But help me to keep my eyes focused on You, not my circumstances. You are the one constant in life. You never change. You never leave. You never run out of strength, power or love for me. May I seek You and see You in all that happens to me and around me. Amen

Rights Run Amuck.

2 Samuel 13-14, 1 Corinthians 9

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. – 1 Corinthians 9:12 ESV

We put a high priority on our rights. But the problem with rights is that they can become expectations, and those expectations, when unmet, can lead to disappointment which can culminate in sin. So much of what we label as rights have more to do with what John refers to as “the desires of the flesh and the desires of the eyes and pride of life” (1 John 2:16 ESV). There are things in this world that we believe are “rightfully” ours to have. It could be a new car, a bigger house, nicer clothes, a better paying job, respect, popularity, good health, or more money. And while God has not necessarily promised us these things, if we convince ourselves that we somehow deserve them, we will not be content until we have them. We will see it as our right, and anyone who stands in our way of fulfilling that right will be seen as our enemy. Many of the things we want or believe we deserve are perfectly fine to have, but the issue is less about rights than it is about lust. And when our perceived rights become an obsession for us, the result is an incapacity to love those around us. Our love of our rights takes precedence over our God-given responsibility to love others.

What does this passage reveal about God?

When asked what the two greatest commandments were, Jesus was quite specific. He said, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself” (Matthew 22:37-39 ESV). So according to Jesus, we are to love God and love others. Everything else found in the law of Moses and in the writing of the prophets could be summed up in these two commands. But our rights have a way of hindering our ability to faithfully fulfill either command. If I don't get what I think I deserve or what I believe is rightfully mine to have, I will become frustrated with God. I might even find myself falling out of love with God, because I am disappointed in His failure to give me what I want. But my obligation to love God should take precedence over any obsession I may have regarding “the desires of the flesh and the desires of the eyes and pride of life.” I must be willing to die to my rights for the sake of loving God and loving others. Paul knew this well and lived it out in his everyday life.

What does this passage reveal about man?

What an amazing contrast there is between the life of Paul and the life of Amnon. At first glance, you might think there is little to compare between these two men, but at the heart of both passages is the subject of rights. Amnon believed he had a right to satisfy his lust for his half-sister, Tamar. The author makes it quite clear that Amnon desperately wanted Tamar, and while it says that he loved her, his real attraction seems to have been sexual in nature. He was so obsessed with her that he literally made himself sick. “Amnon was so tormented that he made himself ill because of his sister Tamar” (2 Samuel 13:2 ESV). And with encouragement from “crafty” friend, Amnon eventually demanded his rights, forcefully raping Tamar against her will. He believed he had a right to what he wanted, and he did whatever he had to do to get it. Interestingly, the passage says that “Amnon hated her with very great hatred, so that the hatred with which he hated her was greater than the love with which he had loved her” (2 Samuel 13:15 ESV). Not only had Amnon failed to love God by violating His commands, he had allowed his rights to get in the way of his love for Tamar. Lust superceded love. Perceived rights got in the way of doing what was right in God's eyes.

But Paul gives us a model of what it means to hold on to our rights loosely. The entire ninth chapter of 1 Corinthians has to do with the issue of rights. Chapter eight dealt with a problem in the Corinthian church regarding meat offered to idols. There were more mature believers who were demanding their right to eat this meat because they knew that there were no such thing as other gods. They were spiritually mature enough to know that the meat was perfectly fine to eat. But Paul was telling them to give up their rights out of love for their weaker brothers. If someone else, who had just come out of a pagan religion where those false gods were very real, still believed that eating meat sacrificed to those gods was wrong, the last thing you would want to do is to flaunt your rights and cause them to violate their own conscience. Paul refused to make a big deal out of his rights. “Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ” (1 Corinthians 9:12 ESV). Rather than demand his rights, Paul died to them. He didn't want anything to stand in the way of the gospel, including his rights.

How would I apply what I’ve read to my own life?

It is so easy to let our rights get in the way of our primary objective as followers of Christ. We are to love God and love others. Our focus is to be outward, not inward. But as soon as I start making a big deal out of my rights, I lose focus. It becomes all about me. But Paul would remind us, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others” (Philippians 2:3-4 ESV). Put others first. Don't make it all about you. Be willing to die to your rights. And Paul provides Jesus as a perfect example of this very attitude. In fact, Paul tells us to have the same attitude that Christ had: “though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:6-8 ESV). Jesus gave up His rights as the Son of God and came to earth. He gave up His divine privileges and position of power and honor next to the Father. He set aside His rights in order to love mankind. Rather than look out for His own personal interests and demand His rights, He placed our well-being ahead of His own. When we allow our rights to rule us, we will end up loving ourselves more than we love God or others. Amnon is a perfect example of this truth. But Paul provides us with a viable alternative. He gave up his rights, so that he might keep his eye on the prize: the faithful presentation of the gospel and the unselfish expression of God's love for others through his own life and ministry.

Father, forgive me for making far too much out of my rights. Don't let me be like Amnon, who was driven by his own desires and convinced himself that his rights were worth doing anything for. I want to be like Paul, willingly giving up my rights for the sake of the gospel and out of love for others. May I increasingly have the same attitude that Christ had. Amen

When Physical Passions Become Spiritually Destructive.

2 Samuel 11-12, 1 Corinthians 8

So if what I eat causes another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble. – 1 Corinthians 8:13 ESV

As human beings, our physical appetites can get us into trouble. Our love of food can cause us to overeat, making ourselves sick and even overweight. Our love for sexual pleasure can cause us to have immoral thoughts or even put those thoughts into action. The simple pleasure of good wine can turn into drunkenness. There is nothing inherently wrong with physical pleasures or even the desire to fulfill them, but we must always understand that our sin nature will attempt to transform these God-given appetites into opportunities for sin. The apostle Paul knew this well. “The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions” (Galatians 5:17 NLT).

In the story of David and Bathsheba we have a sobering illustration of what can happen to a good man who allows his physical passions to get the better of him. David found himself in the wrong place at the wrong time. When he should have been at war, he was at home, with far too much leisure time on his hands. While his men fought, David was relaxing on his rooftop, and that's where his trouble began. He saw Bathsheba taking a bath on an adjacent rooftop. David lusted. But rather than stop there, he allowed his passions to take control of him. David experienced what James warned about. “But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death” (James 1:14-15 ESV). David's desire turned into full-blown adultery. He satisfied his sexual appetite in an immoral and improper way. And the result was death.

What does this passage reveal about God?

David's sin was against God. He would later acknowledge that in the Psalm he wrote in response to his sin and God's response to it. “Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment” (Psalm 51:4 ESV). Yes, David's actions were damaging to Bathsheba. He coerced her to sin against God and her own husband. David even resorted to taking the life of Uriah in an attempt to cover up his sin. But at the end of the day, David had sinned against God. He had broken God's commands and allowed his physical appetite to become his god. The apostle Paul wrote about this very thing. “…there are many whose conduct shows they are really enemies of the cross of Christ. They are headed for destruction. Their god is their appetite, they brag about shameful things, and they think only about this life here on earth” (Philippians 3:18-19 ESV). David let his sexual appetite control him. He obeyed his desires rather than obey his God. And the result was death.

What does this passage reveal about man?

This is a constant reality for all of us. Our physical appetites are real and ever-present. But we cannot afford to be ruled by our passions. We can't let our physical desires become our gods. When we allow them to control us, the results are rarely good. “For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever” (1 John 2:16-17 NLT). “Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away” (1 Corinthians 7:31 NLT). We should never let the temporal things of this world control us. David's sexual appetite was God-given and good, but when he let it control him, and he gave into its desire for something outside of God's will, he sinned. Gluttony is a serious sin in the life of the believer. It literally means “to gulp down or swallow.” It has to do with over-indulgence and over-consumption. It is to take the desire for something good and to turn it into an overwhelming and uncontrolled obsession for even more. David had wives. He had appropriate means for expressing and fulfilling his sexual desires. But when he let his passions control him, he wasn't satisfied with what he had. He wanted more. His god was his appetite, because he obeyed it rather than do what God had commanded him to do.

How would I apply what I’ve read to my own life?

The enemy loves to distort and twist the truth. All the way back in the Garden of Eden, Satan tempted Eve with forbidden fruit. God had give Adam and Eve all the fruit of the garden and had only denied them access to one particular tree. But it was that ONE tree that Satan used to tempt Eve. He tried to confuse her by twisting the words of God. “Did God really say you must not eat the fruit from any of the trees in the garden?” (Genesis 3:1 NLT). He appealed to her sense of right and privilege. He preyed upon her physical appetite. “She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too” (Genesis 3:6 ESV). And the result was death. Eve knew better. She was fully aware of what God had said. But her appetite for food and her desire for power got the best of her. She gave in to her physical passions and disobeyed God.

But there is another area in which I can allow my desires to end up in death. Paul deals with it in 1 Corinthians 8. I may have every right to satisfy my physical desires by eating certain foods or partaking in certain activities because they are NOT sinful. But if I have a weaker brother in Christ whose conscience is uneducated and who wrongly assumes that those activities are sin, I must be willing to give up my rights for his good. “But you must be careful so that your freedom does not cause others with a weaker conscience to stumble” (1 Corinthians 8:9 NLT). I may have the right to drink wine, but if my doing so causes another brother to sin against his own conscience, I have sinned against Christ. “And when you sin against other believersby encouraging them to do something they believe is wrong, you are sinning against Christ” (1 Corinthians 8:12 NLT). I must never allow my physical appetites to rule or run my life. Paul was willing to give up eating meat altogether if he thought it might cause a brother to stumble. What am I willing to give up in order to protect my brothers and sisters in Christ? Too often, we allow our physical appetites to control our lives. But all these things are temporal and fading away. They have little to no lasting value. We eat, only to get hungry again. When we try to satisfy our lives with temporal pleasures, we always end up wanting more. The things of this earth cannot satisfy. Only God can.

Father, forgive me for letting my physical passions rule and reign in my life. I am so prone to giving in to my appetites. Give me the strength to say no when necessary. I don't want my stomach to be my god. I don't want sexual desires to control me. I want to be under Your control. I want to do what You could have me do. But this sinful flesh is always at war within me. Give me the power I need to say no to the flesh and yes to Your Spirit. Amen

The Kindness of God.

2 Samuel 9-10, 1 Corinthians 7

So Mephibosheth lived in Jerusalem, for he ate always at the king's table. Now he was lame in both his feet. – 2 Samuel 9:13 ESV

The story of David and Mephibosheth is a remarkable picture of the grace God has extended toward undeserving mankind. After becoming king over all of Israel, David could have taken vengeance out on any of the descendants of Saul. After all, Saul had repeatedly tried to eliminate David as the God-ordained successor to his throne. It would have made perfectly logical sense for David to eliminate any of Saul's potential heirs in order to solidify his rule. But instead, David sought out the remaining household of Saul, not to destroy them, but to show them mercy and grace. David said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?” (2 Samuel 9:3 ESV). David's words are significant. He wanted to show the kindness of God – the same kindness God had shown to him. David recognized that his position as king of Israel was not deserved. He had not earned it. It had been made possible by the grace and kindness of God. So he wanted to extend that same kindness to the remaining heirs of Saul. When Mephibosheth, the grandson of Saul, was brought before David, he was told, “Do not fear, for I will show you kindness for the sake of your father Jonathan, and I will restore to you all the land of Saul your father, and you shall eat at my table always” (2 Samuel 9:7 ESV). Shocked by this news, Mephibosheth could only respond, “What is your servant that you should show regard for a dead dog such as I?” (2 Samuel 9:8 ESV). Mephibosheth knew he was undeserving of David's kindness. He did not merit the grace, mercy and unbelievable generosity of the king.

What does this passage reveal about God?

As has been said before, David was referred to by God as a man after His own heart. He had a sensitivity to the ways of God. In this story, we see that David was fully aware of God's kindness and grace towards him, which made him predisposed to turn around and extend that same kindness toward others – not because they deserved it. What is amazing is that David was willing to extend this kindness to a young man who had nothing to offer in return. The passage makes it clear that Mephibosheth was crippled. He wasn't even a real threat to David's kingdom. He was lame in both of his feet and would never have been considered a viable candidate for the kingship of Israel. But David showed him kindness anyway. And what David did for Mephibosheth was shocking. He restored to him all the lands that had belonged to his grandfather, Saul. He gave him a permanent place at his royal table. David made Mephibosheth a part of his royal family, and Mephibosheth is stunned by this turn of events. He recognizes his undeservedness and couldn't help but marvel at David's astounding kindness. But all of this is just a shadow of what God has done for us as believers in Jesus Christ. He has taken sinful men like us and made us His heirs and permanent residents of His eternal kingdom. Paul reminds us, “while we were enemies we were reconciled to God by the death of his Son” (Romans 5:10 ESV). To the Colossian believers Paul wrote, “And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him” (Colossians 1:21-22 ESV). There was a time when all believers were in the same state as Mephibosheth. We were living in exile, separated from God, deserving of death, and incapable of doing anything to save ourselves. But God showed us mercy. He extended to us grace. He showered us with kindness. “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved — and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:4-9 ESV).

What does this passage reveal about man?

Mephibosheth had everything going against him. He was not only the grandson of Saul, David's arch enemy, he was crippled. In that day and age, to be lame was seen as a curse from God. The Jews believed that physical illness was directly tied to sin. Even when Jesus and His disciples encountered a blind man, the disciples asked, ““Rabbi, who sinned, this man or his parents, that he was born blind?” (John 9:2 ESV). The disciples wrongly assumed that the man's blindness was a result of sin. As a crippled man, Mephibosheth would have been viewed with disdain. He would have been an outcast, even as the grandson of the former king of Israel. And as a descendant of Saul, Mephibosheth would have had another strike against him. He would have been seen as an enemy of David, a constant reminder of the former regime and fully deserving of the wrath of the newly appointed king. But again, Mephibosheth represents us. “For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person — though perhaps for a good person one would dare even to die — but God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:6-8 ESV).

How would I apply what I’ve read to my own life?

Like Mephibosheth, I am undeserving of God's kindness. I was a sinner, as good as dead, unable to save myself or do anything to redeem myself from the righteous judgment of a holy God. And yet, I was shown mercy and grace. I was the recipient of God's kindness and love – not because of me, but in spite of me. David had experienced the kindness of God. He had been rescued from his exile in the wilderness where he was hiding from the wrath of Saul. He had been restored to fellowship with the people of God. He had been placed on the throne of Israel as their king. And none of this escaped David's notice. In return, he wanted to show that same kindness – the kindness of God – to others. He chose to show it to the “least of these.” David extended mercy in the same way that he had received it. He didn't base it on merit. He didn't do it in order to get something in return. Paul makes it clear that the mercy we have received from God was undeserved – “he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit” (Titus 3:5 ESV). I must be willing to show others the same kind of mercy, grace, and kindness I have received from God. Not based on their merit. Not based on what they can do for me in return. But solely based on the kindness that God has shown me.

Father, what an amazing picture of Your grace. I was Mephibosheth, crippled, hopeless and helpless, and yet You showed me kindness. You restored me to fellowship with You and made me Your heir. You have given me a permanent place at Your table and now call me Your Son. Help me to extend that same amazing kindness to all those I meet, whether I think they deserve it or not. Amen

Such Were Some of You.

2 Samuel 7-8, 1 Corinthians 6

And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. – 1 Corinthians 6:11 ESV

It would be easy to read the story of David and assume that he was somehow a better person than Saul. God must have looked down from heaven, taken stock of the two men and concluded that David was spiritually superior to Saul. After all, God did refer to David as a man after His own heart. But to conclude that David somehow deserved God's selection of him would be in direct contrast to God's law and His nature. David was a sinner just like Saul. Yes, he had a heart for the things of God, but that is not why God chose him. From the opening chapters of the book of Genesis to the final words of the book of Revelation, the Bible is the story of the grace of God – His unmerited favor poured out on the lives of undeserving men, and David was no different. David was far from perfect, as the rest of his life's story will clearly reveal. He was a sinner just like Saul. And yet God had chosen him to be His servant and to lead His people. He would give him victory in battle and anoint his kingship. God would even promise to extend his kingdom long after the day of his death, “When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom” (2 Samuel 7:12 ESV). David didn't deserve these blessings. He had not earned God's favor. And David seemed to recognize that fact. “Who am I, O Lord God, and what is my house, that you have brought me thus far? And yet this was a small thing in your eyes, O Lord God. You have spoken also of your servant's house for a great while to come, and this is instruction for mankind, O Lord God!” (2 Samuel 7:18-19 ESV).

What does this passage reveal about God?

“And the Lord gave victory to David wherever he went” (2 Samuel 8:6 ESV). God's hand was on David. He chose to prosper David. He had a plan for David's life that went well beyond David and his ability to live faithfully and obediently to the will of God. God's promise to extend David's kingdom and to “establish the throne of his kingdom forever” (2 Samuel 7:13 ESV), project far beyond the life of Solomon to the coming of the Messiah, the true King of Israel. David was part of God's plan to redeem mankind through His own Son, Jesus Christ, who would be a descendant of David. God would use a flawed man like David to accomplish His divine will for mankind. God made it clear to David that this was all His doing. “I took you from the pasture, from following the sheep, that you should be prince over my people Israel. And I have been with you wherever you went and have cut off all your enemies from before you. And I will make for you a great name, like the name of the great ones of the earth” (2 Samuel 7:8-9 ESV). The story of David is really the story of God, working through the life of David. It gives us a glimpse of how God works behind the scenes, orchestrating the affairs of me to accomplish His divine will and, ultimately, bring about His plan of redemption for mankind.

What does this passage reveal about man?

Being chosen by God could lead anyone to conclude that he was somehow special or deserving of God's love and mercy. But the apostle Paul reminds us that “the unrighteouswill not inherit the kingdom of God” (1 Corinthians 6:9 ESV). Elsewhere he wrote, “for all have sinned and fall short of the glory of God” (Romans 3:23 ESV). All men are sinners. All have rebelled against God and deserve His righteous judgment and punishment. Paul makes it clear that “neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God” (1 Corinthians 6:9-10 ESV). And before any of his readers can proudly assume that this list does not include them, Paul adds, “And such were some of you” (1 Corinthians 6:11 ESV). They were just as guilty, just as sinful, and just as deserving of God's penalty of death. But Paul reminds the, “you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:11 ESV). This was God's doing, not their own. God had mercifully, graciously chosen them for redemption, not because they deserved it, but because He lovingly chose to do so. “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1:13-14 ESV).

How would I apply what I’ve read to my own life?

God chose David. He placed His Spirit within him. He gave him victory in battle. He promised to extend his kingdom and prolong his reign, long after he was gone from the earth. God even chose to bring the Savior of the world through the lineage of David, in spite of the fact that David was far from sinless and anything but perfect. Even in these two short chapters in 2 Samuel, we see God blessing David and giving him victory in battle. But we also see David violating the law of God. “And David took from him 1,700 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses but left enough for 100 chariots” (2 Samuel 8:4 ESV). God had specifically commanded the kings of Israel not to do this. “Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the Lord has said to you, ‘You shall never return that way again’” (Deuteronomy 17:16 ESV). Why? Because where it could all lead. “Woe to those who go down to Egypt for help and rely on horses, who trust in chariots because they are many and in horsemen because they are very strong, but do not look to the Holy One of Israel or consult the Lord!” (Isaiah 31:1 ESV). The kings of Israel were not to mimic the ways of the world or turn to the nations of the world for help. He had a different standard for His kings and His people. “Some trust in chariots and some in horses, but we trust in the name of the Lord our God” (Psalm 20:7 ESV). David's greatness was a result of David's God. His triumphs were the result of God's presence in his life. So rather than trust in chariots, David was to trust in God. The same thing is true of me today. I must continually learn to trust in God. He chose me. He redeemed me. He graciously provides me with His presence and power. Not because I deserve it, but simply because He chose to call me His own, so that He might accomplish His will through me.

Father, like David, I was undeserving of Your selection of me. I had done nothing to deserve Your choice of me as the beneficiary of Your love, grace and mercy. I was a sinner just like everyone else. Never let me forget that fact. I stand before You, not because I earned that right, but because You graciously, lovingly redeemed me and gave me life when I was dead, hopeless and helpless. Amen

The Curse of Compromise.

2 Samuel 5-6, 1 Corinthians 5

Don’t you realize that this sin is like a little yeast that spreads through the whole batch of dough? – 1 Corinthians 5:6 NLT

Sin has a subtle way of creeping into our lives and into the church, and it left untreated, it can spread like a cancer, causing all kinds of damage. But the temptation is always to compromise our convictions and see sin as something far less serious than God does. We tend to justify our own actions and excuse the sinful behavior of others, even though we know they are in direct violation of God's Word. But we have to realize that God has called us to live lives of holiness – set apart and distinct from the world. We have a different standard for our conduct, and any time we begin to compromise our convictions and tolerate obvious sinful behavior, we leave ourselves open to spiritual discipline and the further spread of sin in our midst.

The story of the life of David is one that is filled with examples of faith and failure. He exhibits for us how to live in obedience to God, seeking His will and following His commands; but he also shows us just how easy it is to walk in the flesh, allowing sin to creep into our lives and bring about devastating consequences.

What does this passage reveal about God?

It is clear that it was God's will that David be the king of Israel. He had anointed him to be the next king, and He had protected David all those years he spent running from Saul. God had arranged for Saul's defeat and death in battle. He had orchestrated David's acceptance as king by the people of Judah and, eventually, his anointing as king by the tribes of Israel. During the early days of David's kingdom, he regularly sought out God's will and tried to rule and reign according to God's direction. As a result, “David became greater and greater, for the Lord, the God of hosts, was with him” (2 Samuel 5:10 ESV). God's hand was on David. But this did not mean that everything David did was in full compliance with God's will. David was still a man and like all men, he had a sin nature. He was sometimes prone to doing things his way or, at least, doing things without seeking the direction of God. When David turned to God for help and guidance, things always seemed to turn out well. God answered. God directed. And David prospered.

What does this passage reveal about man?

There are subtle indications that David didn't always do things the right way – God's way. His life is marked by seemingly small sins that, on the surface, don't look that serious, but their impact over the long-haul was huge. We read, “And David took more concubines and wives from Jerusalem, after he came from Hebron, and more sons and daughters were born to David” (2 Samuel 5:13 ESV). God had made it clear that the king “shall not acquire many wives for himself, lest his heart turn away” (Deuteronomy 17:17 ESV). And yet, David did just that. When David attempted to move the Ark of the Covenant from Baale-judah to his new capital of Jerusalem, he didn't follow God's directions for how to transport the Ark. Rather than have it carried by Levites, he put it on a cart and had it pulled by oxen. It all sounds innocent enough, but it was in direct violation of God's law (Exodus 25:14-15). As a result, the oxen stumbled, Uzzah reached out his hand to steady the Ark, and God struck him dead. God had warned that anyone who touched the Ark would die (Numbers 4:15), but David compromised and took the easy road, and Uzzah died as a result. David was a man after God's own heart, but he was also a man with a sin nature. He had the capacity for great faith and subtle sin. As God's chosen king of Israel, David was expected to live a life of distinctiveness and set-apartness. He was not to be like all the other kings. He was God's man, leading God's people. He was not to compromise his convictions or rationalize his behavior. He was not to tolerate sin in his own life or among the people of God. But this would be a constant temptation and struggle for David.

How would I apply what I’ve read to my own life?

In writing to the church in Corinth, Paul confronted them about sin in their midst. They were tolerating the presence of a young man who was having a known sexual relationship with his stepmother. And the church was not only well aware of this sin, they were openly tolerating it. They refused to deal with it, and Paul was appalled. He called them out and demanded that this young man be removed from their midst. He was like a cancer in their midst. Rather than mourn this situation in their fellowship, they were arrogantly tolerating it, acting as if nothing was wrong. But Paul knew that “a little leaven leavens the whole lump” (1 Corinthians 5:6 ESV). If left unattended, this sin would spread and infect the whole fellowship. Sin always has consequences. And their sin of compromise and toleration was going to have dire consequences for the future health of the church. Which is why Paul so strongly demanded, “Purge the evil person from among you” (1 Corinthians 5:12 ESV). That sounds so harsh and judgmental, but Paul knew that unrepentant sin was a dangerous thing. Sin in the midst of the fellowship of God's people must be dealt with. Paul makes it clear that we as believers have an obligation to judge one another, refusing to tolerate sin within the fellowship – “…it certainly is your responsibility to judge those inside the church who are sinning” (1 Corinthians 5:12 NLT). This is always to be done in love, but it is to be done nonetheless. We can't afford to tolerate sin and compromise our convictions. David did and it cost him dearly. The Corinthians believers did and they risked the further spread of sexual sin in their midst. Compromise is a dangerous threat to the life of any Christian, and yet it is a constant reality. We must encourage one another to live differently and distinctively. We must take sin seriously and treat our calling to holiness with the utmost respect.

Father, compromise comes so easy. The temptation to tolerate sin in my own life is always there and the pressure to look past the sins of others for fear of coming across as judgmental is always a reality. Help me to take sin seriously and to recognize that You have called Your people to live lives of holiness, not compromise. Amen