No One Saw That Coming

1 For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles— 2 assuming that you have heard of the stewardship of God's grace that was given to me for you, 3 how the mystery was made known to me by revelation, as I have written briefly. 4 When you read this, you can perceive my insight into the mystery of Christ, 5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6 This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.. – Ephesians 3:1-6 ESV

Something once hidden, but now revealed; that is what Paul means when he speaks of the mystery of Christ. In the Old Testament, the Jews knew of and longed for the coming Messiah, but they believed He would be the Savior of Israel alone. He was to be their king and redeemer, much like King David had been, leading them to great victories over their enemies and back into prominence as a nation.

Any relationship between their Messiah and the Gentile nations would come in the form of military victories over them and nothing more. The thought of the Messiah coming as the Savior of all mankind never crossed their minds. The only way a Gentile could partake of the blessings of Israel was through conversion to Judaism, including circumcision and the rigorous keeping of the Mosaic Law.

The book of Exodus records the instructions that God gave the people of Israel regarding the “strangers” or non-Jews who had left Egypt with them.

“If a stranger shall sojourn with you and would keep the Passover to the Lord, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. There shall be one law for the native and for the stranger who sojourns among you.” – Exodus 12:48-49 ESV

While Gentiles could and did convert to Judaism in the Old Testament, such conversions were relatively rare. The requirements for conversion were rigorous and kept many Gentiles from becoming fully functioning members of the household of Israel.

That’s where the mystery comes in. Paul was commissioned by Jesus Himself to reveal to the Gentiles that they now had access to God. They could worship Yahweh, the God of the Jews, but it would not require conversion or circumcision. Any requirement to keep the Mosaic law had been eliminated. Paul, a former Pharisee and zealous defender of the law, had strong feelings about its inability to produce the righteousness God demands.

The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. – Romans 8:3 NLT

If the law could give us new life, we could be made right with God by obeying it. 22 But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ. – Galatians 3:21-22 NLT

In his letter to the Ephesians, Paul was not preaching or promoting conversion to Judaism, but entrance into the Kingdom of God through faith in Jesus Christ. He was sharing the good news of salvation made available to both Jews and Gentiles because of the death, burial, and resurrection of Jesus. In his letter to the Romans, Paul described the gospel as “the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” (Romans 1:16-17 ESV).

With the coming of Christ, access to God was made available to all men through one means: Faith. It is not that faith was a new concept, nor that, prior to Christ, men had to gain access to God through works or by keeping the law. The author of Hebrews makes this clear in Chapter 11. There, he describes the Old Testament saints who “by faith” believed God's promises and were declared righteous.

For by it [faith] the people of old received their commendation. – Hebrews 11:2 ESV

He goes on to state that “without faith it is impossible to please him [God], for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Ephesians 11:6 ESV). Faith has always been God’s means by which men draw near to Him, and He sent His Son to make the life of faith available to Jews and Gentiles alike.

Paul writes, “This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel” (Ephesians 3:6 ESV). From the day of Pentecost forward, the church became the home of God’s people; those who had placed their faith in His Son. The church of God became His holy temple, containing people from every tribe, nation, and tongue.

Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? – 1 Corinthians 3:16 NLT

As Paul expressed this same idea to the believers in Ephesus.

So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. We are carefully joined together in him, becoming a holy temple for the Lord. Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit. – Ephesians 2:19-22 NLT.

The church of Jesus Christ is the dwelling place of God and contains those who worship Him as a result of the access provided to them by the sacrificial death of Christ on the cross. It is their common faith in Christ’s atoning death on their behalf that provides them with the righteousness they need to come into God’s presence. No one earns their way into God’s throne room. No one merits God’s favor or escapes His judgment due to their own efforts. Paul has supported that promise throughout his letter to the Ephesians.

Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us. – Ephesians 2:18 NLT

Because of Christ and our faith in him, we can now come boldly and confidently into God's presence. – Ephesians 3:12 NLT

None of this implies that God is done with the Jews or that the church has somehow replaced the people of Israel as God’s chosen people. We live in the church age, and this is part of God’s plan for this period of redemptive history. But the day is coming when God will fulfill all His promises to Israel. He is faithful and has not forgotten them. He will keep every promise He has made to them. But at the current time, we are experiencing the mystery of the church age, when Jews and Gentiles live together as the body of Christ, sharing a common faith in our crucified and resurrected Savior. We are all the beneficiaries of God’s amazing grace and mercy. He has made a way for us to be restored to a right relationship with Him, based solely on His grace as revealed in His Son and made possible by faith.

Father, Paul referred to the church as “the household of faith” (Glatians 6:10 ESV). Regardless of our ethnicity, social standing, former religious affiliation, or record of sinfulness, we all share the common bond of faith in Christ. None of us earned our way into Your good graces. There is no one who deserved Your favor and forgiveness. Even Abraham, the patriarch of the Hebrew people, was not declared righteous because he kept the law. Paul reminds us, “Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. For the Scriptures tell us, ‘Abraham believed God, and God counted him as righteous because of his faith’” (Romans 4:1-3 NLT). You declared him to be righteous long before You gave Moses the law at Mount Sinai. And his righteousness was based on faith, not works. That is the pathway for all who desire to be restored to a right relationship with You; faith alone in Christ alone. And Your marvelous, mysterious plan for mankind’s redemption was made available to all through the same pathway of faith. As Paul reminded the Ephesians, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9 NLT). Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Rules For Life and Death

1 “When the Lord your God cuts off the nations whose land the Lord your God is giving you, and you dispossess them and dwell in their cities and in their houses, 2 you shall set apart three cities for yourselves in the land that the Lord your God is giving you to possess. 3 You shall measure the distances and divide into three parts the area of the land that the Lord your God gives you as a possession, so that any manslayer can flee to them.

4 “This is the provision for the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past— 5 as when someone goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down a tree, and the head slips from the handle and strikes his neighbor so that he dies—he may flee to one of these cities and live, 6 lest the avenger of blood in hot anger pursue the manslayer and overtake him, because the way is long, and strike him fatally, though the man did not deserve to die, since he had not hated his neighbor in the past. 7 Therefore I command you, You shall set apart three cities. 8 And if the Lord your God enlarges your territory, as he has sworn to your fathers, and gives you all the land that he promised to give to your fathers— 9 provided you are careful to keep all this commandment, which I command you today, by loving the Lord your God and by walking ever in his ways—then you shall add three other cities to these three, 10 lest innocent blood be shed in your land that the Lord your God is giving you for an inheritance, and so the guilt of bloodshed be upon you.

11 “But if anyone hates his neighbor and lies in wait for him and attacks him and strikes him fatally so that he dies, and he flees into one of these cities, 12 then the elders of his city shall send and take him from there, and hand him over to the avenger of blood, so that he may die. 13 Your eye shall not pity him, but you shall purge the guilt of innocent blood from Israel, so that it may be well with you.” – Deuteronomy 19:1-13 ESV

God cares. That’s an extremely important theological insight that we too often overlook. Deism is a theological theory which views God as distant and disengaged from the world He created. He is seen as the creator, but He takes a hands-off approach when it comes to the management of His creation, allowing mankind the autonomy to determine its own fate.

But as this passage will clearly reveal, this view of God is far from biblical. The image of God gleaned from a reading of the Scriptures is quite different. He is not the giant clockmaker in the sky who wound up His creation and then left it to slowly wind its way into oblivion. No, the God of the Bible is fully engaged with His creation, and He is intimately involved in the lives of those who worship Him.

This section of the book of Deuteronomy contains a series of admonitions from Moses to the people of Israel, as he attempts to prepare them for their conquest of the land of Canaan. Much of what he is telling them is repetitive in nature. He is simply reminding them of their God-ordained responsibilities and challenging them to take the commands of God seriously. Because God cares. Their actions and attitudes matter to God. The way they live their lives is important to God because they are His representatives on this earth, bearing His name and intended to bring Him glory.

So, Moses reminds the Israelites that, upon entering the land of Canaan that God had given them as an inheritance, they were to set apart six cities within the territory as places of refuge. Even before they had stepped over the border into the land and fought their first battle, God provided a system designed to prevent the shedding of innocent blood.

God knew His people well, and He was fully aware that their sinful dispositions would cause them to engage in a wide range of unacceptable behaviors. That is why He had provided them with His law as a black-and-white compendium of rules to live by. He had also given them the sacrificial system as a means of receiving atonement for the sins they would inevitably commit. Again, because He cared for them.

And, when it came to the topic of murder, God had been quite specific.

“Whoever strikes someone so that he dies must surely be put to death. But if he does not do it with premeditation, but it happens by accident, then I will appoint for you a place where he may flee. But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.” – Exodus 21:12-14 NLT

God was and is opposed to murder, the taking of innocent life. But He provided His people with much-needed legal clarification establishing the difference between premeditated murder and involuntary manslaughter. An important factor behind all of this was the law of retribution or what has come to be known as lex talionis. The familiar phrase, “an eye for an eye and a tooth for a tooth” is wrapped up in this law, and it was part of the Israelite justice system as outlined in the Mosaic Law.

But if there is serious injury, then you will give a life for a life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise. – Exodus 21:23-25 NLT

The principle behind this system of justice was that the punishment must match the crime. It involved the concept of just retribution and was to be administered under a strict judicial system designed to see to it that proper steps were taken to ensure justice was meted out. Lex talionis was never intended to be some kind of vigilante justice system where people took the law into their own hands.

So, in the case of murder, God provided the Israelites with a way to keep them from following one form of injustice with another. As the saying says, accidents happen. God knew that there were going to be those occasions where life was taken unintentionally. He even gave an example.

“Suppose he goes with someone else to the forest to cut wood and when he raises the ax to cut the tree, the ax head flies loose from the handle and strikes his fellow worker so hard that he dies. The person responsible may then flee to one of these cities to save himself.” – Deuteronomy 19:15 NLT

No premeditation. No malice. But according to lex talionis, the relatives of the one murdered could demand a life for a life. They could seek retribution. They were even responsible by law to see that the life of their relative was avenged. But God was determined to keep His people from allowing their passion for justice to result in an even greater sin.

“You must not shed innocent blood in your land that the Lord your God is giving you as an inheritance, for that would make you guilty.” – Deuteronomy 19:10 NLT

The cities of refuge were set apart by God for the expressed purpose of providing a safe-haven for anyone who happened to commit involuntary manslaughter. It was going to happen, and God made provision for it. He knew His people well enough, and He loved them enough to provide them with a well-designed system for ensuring that justice was done.

God was not and still is not some distant deity, unconcerned, and uninvolved in the daily affairs of life. He is a God who cares and who intimately interacts with His creation. The level of detail involved in His law reveals just how well God knew the people of Israel. He left nothing up to chance. Even the cities of refuge are an illustration of just how deeply God cares about His people. He knew that His laws, while just, righteous, and holy, could be twisted and abused by His people. So, He provided clarification and installed safeguards to ensure that one sin did not lead to another. Life is important to God, which is why He provided a law against murder. But God also puts a high priority on justice. Those committing premeditated murder were to be dealt with quickly and severely.

But God’s justice is always balanced by His desire for mercy. So, He made provision for those who found themselves guilty of shedding innocent blood accidentally. Ultimately, this was all about the integrity of God’s name. The people of Israel were His chosen people, responsible for acting as His representatives on earth. And their actions would either glorify or bring shame to His reputation. Which is why He left nothing up to chance. He cared enough to create a plan for any and all scenarios the Israelites might encounter along the way. And Moses told them the motivation behind God’s actions: “so that it may go well with you” (Deuteronomy 19:13 NLT)

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson