1 Kings 17

The Power to Revive and Restore

17 After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him. 18 And she said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!” 19 And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed. 20 And he cried to the LORD, “O LORD my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?” 21 Then he stretched himself upon the child three times and cried to the LORD, “O LORD my God, let this child’s life come into him again.” 22 And the LORD listened to the voice of Elijah. And the life of the child came into him again, and he revived. 23 And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.” 24 And the woman said to Elijah, “Now I know that you are a man of God, and that the word of the LORD in your mouth is truth.” – 1 Kings 17:17-24 ESV

God used Elijah to deliver His message of judgment against King Ahab and his foreign queen, Jezebel. In marrying this princess from Sidon, Ahab had also adopted her false god, Baal, and built a temple for its worship. He also erected a shrine to honor Asherah, the moon-goddess and supposed mother of this pagan deity. Angered by these blatant acts of rebellion and apostasy, God had sent Elijah to tell the royal couple that their kingdom would suffer under a great drought. Their disrespect and disregard for God had brought His discipline.

But after Elijah successfully delivered his message, God sent him away. He ended up at a cave, where God graciously and miraculously arranged for ravens to provide all the food he needed to survive. But eventually, Elijah became a victim of the very drought he predicted. Soon, the brook dried up, and the daily deliveries of bread and meat no longer appeared. So, God sent Elijah to the Sidonian town of Zarephath, where he took up residence with a poor widow and her son. She, too, was suffering from the effects of the drought. But, once again, Yahweh proved Himself to be the one true God by causing her meager supply of flour and oil to miraculously multiply and never run out.

In the midst of a drought and severe famine, she had more than enough to sustain herself, her son, and God’s prophet. Through it all, Elijah learned to trust God for all His needs. But even more importantly, Elijah discovered that his God was greater than the gods of Ahab and Jezebel. While Baal, the so-called fertility god, was powerless to stop the drought or reverse the effects of the famine, Yahweh turned “a handful of flour in a jar and a little oil in a jug” (1 Kings 17:12 ESV) into a never-ending food supply for Elijah and his gracious hostess.

Then suddenly, the story takes a dramatic turn for the worse. The woman’s young son dies unexpectedly. Faced with this devastating change in her circumstances, the woman vented all her anger and frustration on the prophet of God.

“O man of God, what have you done to me? Have you come here to point out my sins and kill my son?” – 1 Kings 17:18 NLT

It seems that the woman had falsely assumed that her son’s death was a form of divine retribution for a former sin she had committed. Perhaps by this time, Elijah had shared the details of his encounter with Ahab and Jezebel, explaining that he had been the one to predict the drought as a punishment for their sin. So, when her son suddenly died, she would have naturally reasoned that God was using the prophet to deliver yet another judgment for sin – that of her own.

But ignoring her despair-driven accusation, Elijah took the lifeless body of her son and placed it on his own bed. Then Elijah turned his attention to God. But notice the tone of His prayer. He seems to echo the words of the widow, passing the blame up the food chain and questioning the goodness and graciousness of God.

“O LORD my God, why have you brought tragedy to this widow who has opened her home to me, causing her son to die?” – 1 Kings 17:20 NLT

Elijah’s response reveals his firm belief that God is sovereign over all things, but he is perplexed and confused by the seeming injustice of it all. In his frustration, He accuses God of doing something wicked. The Hebrew word is rāʿaʿ, which is most often translated as “evil.” The boy’s death makes no sense to Elijah; it seems unnecessary and completely nonproductive. When Elijah first met the woman, she had been fully expecting her son to die of starvation because of the drought. But God had intervened and provided more than enough food to keep all three of them alive. So, to Elijah, the boy’s death seemed pointless and, if anything, it appeared to be an act of cruelty.

But while Elijah was having a difficult time understanding the ways of God, he remained convinced of the power of God. Three times, he lay across the dead body of the boy and cried out, “O LORD my God, please let this child’s life return to him” (1 Kings 17:21 NLT). And the fact that Elijah repeated this process three separate times demonstrates both his persistence and dependence upon God.

It’s important to consider that Elijah had no precedent on which to base his prayer. He was asking Yahweh to do the impossible – to raise a dead body back to life. There is no indication that Elijah had ever seen or heard of God doing such a thing. Elijah was not basing his request on some past miracle recorded in the Hebrew scriptures. The Pentateuch, the first five books of the Bible, contains no instance of God raising the dead back to life. So, Elijah was asking God to do something that had never been done before. His request was a tremendous act of faith.

In a classic example of understatement, the author simply records, “The LORD heard Elijah’s prayer, and the life of the child returned, and he revived!” (1 Kings 17:22 NLT). One can only imagine Elijah’s shock and surprise when the lifeless body of the boy was suddenly reanimated. Two times, nothing had happened. But on the third try, God chose to intervene and answer Elijah’s prayer. We’re not told why God didn’t answer Elijah’s prayer the first time. Perhaps it was a test of Elijah’s faith to see if he would continue to ask and believe even when his request went unanswered. But God had heard, and He ultimately answered, and in a truly remarkable way. Elijah’s unbridled excitement and enthusiasm were on display as he announced the news to the boy’s grieving mother.

“See, your son lives.” – 1 Kings 17:23 ESV

It would be easy to misread this statement and assume that Elijah is saying something like, “See, I told you so!” It almost appears as if he is chastising the woman for her lack of faith. But at no point in the story did Elijah tell the woman that her son would live. He had no way of knowing whether God would answer his prayer or not. At least two times, God failed to do so. But when God had finally provided the miracle for which Elijah was asking, the prophet couldn’t contain his enthusiasm. The New Living Translation provides a much more accurate rendering of Elijah’s response.

“Look!” he said. “Your son is alive!” – 1 Kings 17:23 NLT

No one was as shocked as Elijah, and his joy overflowed in a display of emotional celebration. He most likely walked into the room, carrying the boy in his arms, and then handed him over to the smothering embrace of his overjoyed mother. And, through tears mixed with laughter, the woman managed to express her gratitude to the prophet by declaring her belief in his God.

“Now I know for sure that you are a man of God, and that the LORD truly speaks through you.” – 1 Kings 17:24 NLT

While Yahweh had been keeping the widow and her son alive, she must have had her doubts about Elijah and his God. But now, as she clutched her resurrected son in her arms, she finally recognized and confessed the sovereignty of God and the authority of His prophet. Her son had been dead but was now alive. Her devastating loss had been miraculously reversed with the return of her son. Her sorrow had been turned to joy.

It is easy to overlook the fact that this miracle took place in an obscure village in the region of Sidon. While Jezebel had brought her false god from Sidon to the land of Israel, Elijah had brought the God of Israel to the land of Sidon. The arrival of Baal had been accompanied by drought and famine. But when Yahweh made His appearance in the pagan land of the Sidonians, He had turned a widow’s poverty into plenty and had replaced death with life. In doing so, He had proved Himself to be the one and only God of the universe.

And God intended this powerful lesson to prepare His prophet for all that was about to happen. Elijah didn’t know it yet, but the most significant test of his faith was in his future. After three years of a debilitating and devastating famine, God was going to send Elijah back to the land of Israel to go face-to-face with the king and queen and toe-to-toe with their false god. If Yahweh could revive the dead son of the Sidonian widow, He was powerful enough to restore the stagnant spiritual state of the people of Israel. But would Elijah continue to believe in Yahweh’s power when the odds were stacked against him and the forces of evil threatened his very existence? Only time would tell.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Drought, Doubt, and Deliverance

1 Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 And the word of the LORD came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. 4 You shall drink from the brook, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the LORD. He went and lived by the brook Cherith that is east of the Jordan. 6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. 7 And after a while the brook dried up, because there was no rain in the land.

8 Then the word of the LORD came to him, 9 “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” 10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” 11 And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12 And she said, “As the LORD your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” 13 And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. 14 For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.’” 15 And she went and did as Elijah said. And she and he and her household ate for many days. 16 The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the LORD that he spoke by Elijah. – 1 Kings 17:1-16 ESV

Almost as if out of nowhere, a new character appears on the scene. His sudden and unexpected arrival seems intended to accentuate the divine nature of his mission. No background story or biographical information is provided, other than his name and the identity of his hometown.

His introduction into the narrative is timed to coincide with the rise to power of King Ahab and his Sidonian queen, Jezebel. With this new power couple ruling over the northern kingdom of Israel, the spiritual state of the ten northern tribes has reached an all-time low. The author ended chapter 16 with an unflattering description of their influence over the nation.

…he [Ahab] took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. He erected an altar for Baal in the house of Baal, which he built in Samaria. And Ahab made an Asherah. Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him. – 1 Kings 16:31-33 ESV

To claim that Ahab had managed to anger God more than any of his predecessors is a significant statement. He was following in the footsteps of some world-class, all-star-quality apostates. But when it came to wickedness and unfaithfulness, Ahab set the new gold standard. He became the proverbial poster boy for all that is wicked and ungodly, while his wife managed to earn herself a permanent spot in the spiritual hall of infamy.

In the middle of their sin-fueled and self-absorbed reign, God decides to deliver a message to them, utilizing an obscure and unknown man named Elijah. This will not be the first time God has sent a prophet to deliver a message to a wayward and rebellious king. When Jeroboam had made the fateful decision to replace Yahweh with his own false gods, an unnamed prophet appeared on the scene with a dire message for the king, and he demonstrated God’s anger by destroying one of the altars Jeroboam had dedicated to his false god. Later on, Jeroboam sent his wife to consult with another prophet of God, in hopes of getting a prognosis regarding his young son’s illness. But what he got was bad news. He was told that his son would die and that every one of his male heirs would face the same fate before they could inherit the throne. In other words, any hopes of establishing a dynasty would be destroyed.

As the seventh king to reign over the northern kingdom of Israel, Ahab would not be the first to receive a message from God. But, in his case, the prophet would play a more pronounced and prolonged role in his life. The sins of Ahab and his wife were so egregious that God made his prophet a permanent fixture in their kingdom.

Elijah’s very first encounter with the king and queen was far from favorable. He stood before this powerful couple and boldly proclaimed, “As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word” (1 Kings 17:1 ESV). That took guts and a fair amount of faith. He was claiming to have the God-given authority to withhold rain from the kingdom of Israel. Any way you look at it, this had to come across as a less-than-veiled threat to Ahab and Jezebel. But before they had time to cut this arrogant upstart down to size, God gave him instructions to get out of town.

“Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan.” – 1 Kings 17:3 ES

Elijah had done his job, but now it was time for God to prepare him for the next phase of his assignment. Before sending his prophet back into the mouth of the lion’s den, God planned to equip him for what was to come. He was determined to make Elijah a faithful and obedient messenger, strong enough to handle all the vitriol and violence that was about to come his way. Standing up to Ahab and Jezebel was not going to be easy, so God graciously eased Elijah into his new role with a hands-on experience that would teach him to trust and obey.

While in God’s preparatory school for prophets, Elijah was miraculously fed and cared for; he received a twice-daily ration of bread and meat, delivered to his cave by ravens. And outside the cave was a ready source of clean, pure water. But in time, “the brook dried up, because there was no rain in the land” (1 Kings 17:7 ESV). In other words, Elijah’s prediction of drought had come true, and he suffered just like everyone else. Without rain, there was no harvest, so that meant there was no more bread or meat for the ravens to deliver. Elijah’s little oasis in the wilderness had become a death trap. So, God gave him new instructions.

“Go and live in the village of Zarephath, near the city of Sidon. I have instructed a widow there to feed you.” – 1 Kings 17:8 NLT

This would have been a long and arduous journey under normal conditions, but the presence of drought made it even more so. Interestingly, God sent Elijah to a city in the region of Sidon, the very kingdom over which Jezebel’s father was king. Elijah was being sent to the same place Ahab had acquired a queen and her false god, Baal. Zarephath lay between Tyre and Sidon, two of the most prominent Phoenician cities. But as the story makes clear, the drought had made its way all the way to the coast of the Mediterranean Sea.

God provided Elijah with scant details about what to do when he arrived in Zarephath. The prophet had no food and received no word from God regarding when and how it would come, if it did at all. So, when Elijah encountered a widow gathering sticks, he decided to throw himself on her mercy. He asked for a drink of water and a morsel of bread. But then he discovered that this woman’s state was worse than his own.

“I swear by the LORD your God that I don’t have a single piece of bread in the house. And I have only a handful of flour left in the jar and a little cooking oil in the bottom of the jug. I was just gathering a few sticks to cook this last meal, and then my son and I will die.” – 1 Kings 17:12 NLT

The drought had taken its toll, leaving the woman with no food with which to feed herself or her young son.  It shouldn’t be overlooked that Baal, the god of the Phoenicians, was considered a fertility god. He was the provider of bountiful blessings, whether in the form of crops or children. Yet, this woman was living in a drought and watching her young son starve to death. There was nothing bountiful taking place in Zarephath, and Jezebel’s god was nowhere to be found.

Then, God gave Elijah a message to deliver to the woman.

“Don’t be afraid! Go ahead and do just what you’ve said, but make a little bread for me first. Then use what’s left to prepare a meal for yourself and your son. For this is what the LORD, the God of Israel, says: There will always be flour and olive oil left in your containers until the time when the LORD sends rain and the crops grow again!” – 1 Kings 17:13-14 NLT

While the god of the Phoenicians had failed to provide, the God of Israel would meet her needs and preserve the lives of both her and her son. Even in a time of drought, God would miraculously provide flour and oil in abundance until He decided to open up the skies and end the drought.

The woman faithfully obeyed the word of the prophet, and “There was always enough flour and olive oil left in the containers, just as the LORD had promised through Elijah” (1 Kings 17:16 NLT). God graciously provided for this Sidonian widow and her son, and He continued to meet the needs of His prophet. But more importantly, God was teaching Elijah that He could be trusted. He was greater than the fertility god of the Phoenicians. He was more powerful than the false deity of Ahab and Jezebel. The brook may have dried up, but the resources of God remained unending and plentiful. The ravens may have stopped showing up, but the miracle-working power of God remained undiminished. Elijah was learning the vital truth that no circumstance is too difficult for Yahweh, and the days ahead would provide further confirmation of that fact.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.