Sovereign Over All

13 And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” 14 And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. 15 Balaam said to Balak, “Stand here beside your burnt offering, while I meet the Lord over there.” 16 And the Lord met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” 17 And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the Lord spoken?” 18 And Balaam took up his discourse and said,

“Rise, Balak, and hear;
    give ear to me, O son of Zippor:
19 God is not man, that he should lie,
    or a son of man, that he should change his mind.
Has he said, and will he not do it?
    Or has he spoken, and will he not fulfill it?
20 Behold, I received a command to bless:
    he has blessed, and I cannot revoke it.
21 He has not beheld misfortune in Jacob,
    nor has he seen trouble in Israel.
The Lord their God is with them,
    and the shout of a king is among them.
22 God brings them out of Egypt
    and is for them like the horns of the wild ox.
23 For there is no enchantment against Jacob,
    no divination against Israel;
now it shall be said of Jacob and Israel,
    ‘What has God wrought!’
24 Behold, a people! As a lioness it rises up
    and as a lion it lifts itself;
it does not lie down until it has devoured the prey
    and drunk the blood of the slain.”

25 And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” 26 But Balaam answered Balak, “Did I not tell you, ‘All that the Lord says, that I must do’?” – Numbers 23:13-26 ESV

Balak was doggedly determined in his efforts to have the Israelites cursed, and he seems to have believed that Balaam’s reluctance to do so was based on fear of their overwhelming numbers. After all, from his earlier vantage point, Balaam had stressed the size of the Israelite camp.

“I see them from the cliff tops;
    I watch them from the hills.
I see a people who live by themselves,
    set apart from other nations.
Who can count Jacob’s descendants, as numerous as dust?
    Who can count even a fourth of Israel’s people?” – Numbers 23:9-10 NLT

So, Balak suggested a change of venue where Balaam’s view of the Israelite encampment might be somewhat restricted. Perhaps if the seer saw fewer Israelites he would be less wary of issuing a curse upon them.

“Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” – Numbers 23:13 NLT

Balak’s desperation was at an all-time high, and he was willing to do anything to ensure that his hired diviner carried out his assignment. He even built seven more altars and sacrificed an additional seven bulls in the hopes that this location might create the right environment for Balaam to conjure up a devastating curse against the enemy camp. But, once again, Balaam informed the king that he would have to consult Jehovah, the God of the Israelites.

“Stand here by your burnt offerings while I go over there to meet the Lord.” – Numbers 23: 15 NLT

By this point, Balaam knew that he would be a fool to do anything that angered Israel’s God. It wasn’t the size of Israel’s camp that scared Balaam; it was the power of their God. Yet, there seems to be a part of Balaam that hoped he could convince Jehovah to change His mind. Why else would he agree to offer additional sacrifices and call on Jehovah yet again? He must have harbored hopes that this time he would get a different response.

“Balaam is constantly shifting, prevaricating, equivocating, changing—he is himself the prime example of the distinction between God and man.” – Ronald B. Allen, “Numbers.” In Genesis—Numbers. Vol. 2 of The Expositor’s Bible Commentary

But, unlike Balaam, God would prove to be unchanging in His covenant commitment to Israel. He was not fickle or would not be easily swayed to change His mind. So, when Balaam heard from God a second time, the message he received was aimed directly at Balak and it contained a stern lesson concerning God’s faithfulness and His commitment to bless His chosen people. There was nothing Balaam or Balak could do to alter His plans for the nation of Israel.

First, God had Balaam teach Balaam the doctrine of divine immutability.

“Rise up, Balak, and listen!
    Hear me, son of Zippor.
God is not a man, so he does not lie.
    He is not human, so he does not change his mind.
Has he ever spoken and failed to act?
    Has he ever promised and not carried it through?” – Numbers 23:18-19 NLT

Jehovah was not anything like the false gods that Balak worshiped. He wasn’t a human on steroids, a mere man with supernatural powers and a flawed character. Israel’s God was otherworldly and without equal. He could not be bought off, coerced, or expected to do anything that would violate His divine will.

And Balaam delivered the less-than-encouraging news that there was nothing he could do to thwart God’s plans for Israel.

“God has blessed, and I cannot reverse it!
No misfortune is in his plan for Jacob;
    no trouble is in store for Israel.
For the Lord their God is with them;
    he has been proclaimed their king.” – Numbers 23:20-21 NLT

This not-so-subtle point was aimed directly at Balak. God was letting this inconsequential king know that he was no match for the one true King. Balak was outclassed and out of his league. His paltry army and insignificant kingdom were up against the God of the universe and the odds were totally against him. Even Balaam was forced to admit that his parlor tricks would be of no use against the all-powerful God of Israel.

“God brought them out of Egypt;
    for them he is as strong as a wild ox.
No curse can touch Jacob;
    no magic has any power against Israel.” – Numbers 23:22-23 NLT

Whether Balaam realized it or not, he was echoing the failures of the Egyptian magicians who had tried to replicate the supernatural miracles of Moses.

So Moses and Aaron did just as the Lord had commanded them. When Aaron raised his hand and struck the ground with his staff, gnats infested the entire land, covering the Egyptians and their animals. All the dust in the land of Egypt turned into gnats. Pharaoh’s magicians tried to do the same thing with their secret arts, but this time they failed. – Exodus 8:17-18 NLT

Magicians and magistrates are powerless against Jehovah. Human kings and kingdoms have no hope of victory against the King of kings. The psalmist pointed out the futility of attempting to wage war against the Almighty.

Why do the nations rage
    and the peoples plot in vain?
The kings of the earth set themselves,
    and the rulers take counsel together,
    against the Lord and against his Anointed, saying,
“Let us burst their bonds apart
    and cast away their cords from us.”

He who sits in the heavens laughs;
    the Lord holds them in derision.
Then he will speak to them in his wrath,
    and terrify them in his fury, saying,
“As for me, I have set my King
    on Zion, my holy hill.” – Psalm 2:1-6 ESV

The King on Zion had one last bit of bad news for the king of Moab, and this final part of the message must have left Balak on the verge of depression.

“For now it will be said of Jacob,
    ‘What wonders God has done for Israel!’
These people rise up like a lioness,
    like a majestic lion rousing itself.
They refuse to rest
    until they have feasted on prey,
    drinking the blood of the slaughtered!” – Numbers 23:23-24 NLT

Desperate to find a silver lining in this dark cloud of depressing news, Balak pleaded with Balaam, “if you won’t curse them, at least don’t bless them!” (Numbers 23:25 NLT). He was grasping for any semblance of hope among all the doom and gloom of Balaam’s latest message. If the seer couldn’t curse them then, by all means, the least he could do was not bless them. But, once again, the hapless sage was forced to confess his powerlessness to do anything that would conflict with God’s will.

“Didn’t I tell you that I can do only what the Lord tells me?” – Numbers 23:26 NLT

But it will become evident that Balak was just as unchanging and immutable as Jehovah. Unwilling to take no for an answer, the stubborn potentate would try one last time to convince Balaam to curse the Israelites. It was his only hope. But his stubbornness would prove to be no match for God’s covenant faithfulness.

The one enigma in this entire sequence of events is Balaam, the seer from Aram. This pagan soothsayer had been chosen by the king of Moab for his skills at divination and, more specifically, for his reputation for casting curses. Yet this very same man was used by God to deliver a series of divine pronouncements concerning the people of Israel. Some would label him a prophet of God because he spoke on behalf of God, but he was far from being a faithful follower of the Almighty. He was an equal-opportunity idolator who must have been surprised when he heard from this unknown God of the Israelites.

This man was, at best, an opportunist, who made his living by the use of divination. Dr. J. Vernon McGee describes him as “one of the bad men of the Bible, a rogue of revelation, a scoundrel of Scripture, a villain of the volume. He was a strange character. He was a heathen prophet with magical powers (Numbers 22:6). He is specifically labeled a soothsayer (Joshua 13:22). He received the rewards of “divination” (Numbers 22:7)” (Dr. J. Vernon McGee, Notes for Numbers).

Dr. McGee goes on to provide a stunning assessment of this Old Testament character based on the views of some rather significant pastors and theologians

“Every preacher of any consequence has preached on Balaam. Here are a few observations from some of these men. Bishop Butler: ‘Self-deception — Balaam persuaded himself that his sin could be brought into rules of conscience and revelation.’ Cardinal Newman: ‘The dark shadow cast over a noble course by standing always on the ladder of advancement and by the suspense of a worldly ambition never satisfied.’ Charles Spurgeon: ‘Double-minded man — he could see the right, and yet his lower nature turned him from it.’ B. H. Carroll: ‘He had but one real mind — greed and power. Religion — a stalking-horse.” – Dr. J. Vernon McGee, Notes for Numbers.

Yet, God chose to use this flawed individual to deliver His messages and accomplish His will. But this did not make Balaam a prophet of God. There were other occasions when God used the most unlikely of characters to deliver His word. Consider King Saul’s consultation with the witch of Endor (1 Samuel 28). Saul had been informed by the prophet of God that the Lord had decided to replace him as king, so he knew his days were numbered. The Almighty had removed His hand of blessing from Saul. To make matters worse, Samuel, the prophet of God, had died. So, when Saul found himself facing the forces of the Philistines, he became desperate. 

Saul inquired of the Lord, the Lord did not answer him, either by dreams, or by Urim, or by prophets. – 1 Samuel 28:6 ESV

This led him to seek the help of a female medium, a necromancer whom he hoped could communicate with the deceased prophet, Samuel. Amazingly, God allowed this “witch” speak to the dead prophet so he could deliver one last message to Saul.

“Why then do you ask me, since the Lord has turned from you and become your enemy?  The Lord has done to you as he spoke by me, for the Lord has torn the kingdom out of your hand and given it to your neighbor, David. Because you did not obey the voice of the Lord and did not carry out his fierce wrath against Amalek, therefore the Lord has done this thing to you this day.” – 1 Samuel 28:16-18 ESV

This woman was used by God, but this did not make her a prophet of God. She was instrumental in delivering God’s message but she remained a pagan and an unbeliever. Like Balaam, she was nothing more than an instrument in the hands of God. Jehovah can and does use the wicked to accomplish His will. His sovereignty controls the lives of both the righteous and the wicked, and there is nothing that lies outside His divine power and providence. The Israelites were oblivious to any of the events taking place in this story. They sat in their camp completely unaware of the plans of Balak and the discussions between Balaam and Jehovah. But their God had their backs. He was in control and they had nothing to fear. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Truth or Consequences.

In those days the Philistines gathered their forces for war, to fight against Israel. And Achish said to David, “Understand that you and your men are to go out with me in the army.” David said to Achish, “Very well, you shall know what your servant can do.” And Achish said to David, “Very well, I will make you my bodyguard for life.”

Now Samuel had died, and all Israel had mourned for him and buried him in Ramah, his own city. And Saul had put the mediums and the necromancers out of the land. The Philistines assembled and came and encamped at Shunem. And Saul gathered all Israel, and they encamped at Gilboa. When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly. And when Saul inquired of the Lord, the Lord did not answer him, either by dreams, or by Urim, or by prophets. Then Saul said to his servants, “Seek out for me a woman who is a medium, that I may go to her and inquire of her.” And his servants said to him, “Behold, there is a medium at En-dor.” – 1 Samuel 28:1-7 ESV

Over the last few chapters, we have seen a repetitive, back-and-forth treatment of the lives of the two main characters in this story: David and Saul. One minute we’re given a look into the life of David, and then the scene shifts to that of Saul. Sandwiched n-between were the two face-to-face encounters between the two men where David confronted Saul after having chosen not to take his life. Now, in chapter 28, the two men appear together, but not physically. In these opening verses of the chapter we are given a brief, but sobering look into what happens when decide to disobey God and take matters into our own hands. While the author has gone out of his way to contrast David and Saul, in these opening lines it is as if he is trying to show that both men have created unnecessary and uncomfortable circumstances for themselves because they have chosen to disobey God.

David is living with the Philistines. Granted, he and his men, along with their families, occupy the city of Ziklag, in a more remote area within Philistia, but they are still considered vassals or servants of King Achish. In fact, King Achish was under the false impression that David and his 600 men were actually going out and fighting against Israel on his behalf. Where would he have gotten such an idea? From David himself. Each time David and his troops went on a raid, they would attack the enemies of Israel. But when they returned, they would report to Achish that they had been raiding areas within Judah. So Achish believed that David, because of Saul, had switched his loyalties and was now a faithful servant of the Philistines.

Now David had to think of himself as some kind of genius. By moving to Philistia, he had escaped the constant pursuit of Saul and he had a safe haven from which he could continue his attacks against the enemies of Israel. What a brilliant idea he had come up with. But his ingenious deception was about to blow up in his face. Because the inevitable happened. The Israelites declared war on the Philistines and King Achish turned to David, demanding that he join forces with him.

King Achish told David, “You and your men will be expected to join me in battle.” – 1 Samuel 28:1 NLT

The dream scenario David had created was about to turn into a nightmare. If he refused to do battle with the Israelites, King Achish would realize that it had all been a ruse and that he had been tricked by David. If David agrees to fight with the Philistines, he would be attacking his own people and forfeiting his right to be their next king. He would be a traitor. So, in the heat of the moment, David gave Achish an ambiguous commitment.

“Very well!” David agreed. “Now you will see for yourself what we can do.” – 1 Samuel 28:2a NLT

David is forced to continue his deception of King Achish, delaying the inevitable decision he must make. And the king, unaware of what David is up to, assuming that he has the full support of David and his men, gives David a rather awkward situation.

Then Achish told David, “I will make you my personal bodyguard for life.” – 1 Samuel 28:2b NLT

David, who once served as the personal bodyguard of the king of Israel, we now the bodyguard for the king of the Philistines (1 Samuel 22:14). Imagine David’s embarrassment at having to try and explain this promotion to his men. This was a predicament to end all predicaments. He found himself between a rock and a hard place.  And his circumstances were all his doing. He had no one to blame but himself.

What about Saul? He found himself facing a war against the Philistines and he was missing one of his best warriors and 600 of his most battle-hardened soldiers, because he had chosen to make David and his men outlaws. His incessant, obsessive attempt to take David’s lifehad forced David to switch sides (or so Saul had concluded). Not only that, the prophet of God, Samuel, was dead. And God had removed His Spirit from Saul, leaving him without divine direction. He was a king without a Sovereign to whom he could turn for help and guidance. So he assembled his men for battle.

When Saul saw the vast Philistine army, he became frantic with fear. He asked the Lord what he should do, but the Lord refused to answer him, either by dreams or by sacred lots or by the prophets. – 1 Samuel 28:5-6 NLT

God wasn’t talking. The prophet was dead. David was AWOL. The Israelites were vastly outnumbered. And Saul was scared out of his wits. But this desperate situation had been of his own making. He is the one who had disobeyed God and failed to wipe out the Amalekites. He is the one who refused to wait for the prophet and offered sacrifices to God in direct disobedience to the law of God. He is the one who refused to accept God’s decree that David was to be the next king of Israel and, instead, had repeatedly attempted to take David’s life. Now David had sided with the enemy and Saul was facing consequences that were a direct result of his disobedience and poor decision-making. And, finding himself between a rock and a hard place, Saul would make one more ungodly decision, turning to a witch for help. 

God had made it very clear that this kind of activity was forbidden for the Israelites.

“If a person turns to mediums and necromancers, whoring after them, I will set my face against that person and will cut him off from among his people.” – Leviticus 20:6 ESV

“There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer or a charmer or a medium or a necromancer or one who inquires of the dead,  for whoever does these things is an abomination to the Lord.” – Deuteronomy 18:10-12 ESV

Two men. Two different circumstances. But both found themselves in their own particular predicament because of disobedience to God. Rather than seek and submit to the will of God, they had determined to take matters into their own hands. Now they both were faced with the consequences of their God-less decision making. Thomas L. Constable provides us with a sobering summary of what is going on here.

This whole pericope illustrates that, when opposition from ungodly people persists, God’s people should continue to pray and trust Him for protection rather than taking matters into their own hands. If we initiate a plan without seeking God’s guidance, we may remove one source of aggravation and danger only to find ourselves in another. Such plans may result in some good, but they may also put us in situations where we find it even more tempting to disobey God (cf. Jacob). We should, instead, remember God’s promises (e.g., 1 Pet. 1:3-9; 2 Pet. 1:2-4) and pray for His guidance (cf. Phil. 4:6-7). – Dr. Thomas L. Constable, Notes on 1 Samuel, 2009 Edition

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson