18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— 24 even us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,
“Those who were not my people I will call ‘my people,’
and her who was not beloved I will call ‘beloved.’”
26 “And in the very place where it was said to them, ‘You are not my people,’
there they will be called ‘sons of the living God.’” – Romans 9:18-26 ESV
In this section of Chapter 9, Paul continues to defend God’s sovereign prerogative to show mercy based on His will, not on any merits or worthiness of men. Paul has already declared that all men are under God’s divine wrath and subject to His holy judgment, “for all have sinned and fall short of the glory of God” (Romans 3:23 ESV) and “the wages of sin is death” (Romans 6:23 NLT).
Sinful humanity is deserving of God’s righteous judgment of death, and yet, Paul reminds us that God continues to show mercy to some. Again, not because they deserve it, but simply because God, in His mercy and grace, decides to do so. And Paul knew that this merciful and gracious action of God would be misconstrued and misunderstood by some as unjust and unfair. Paul was fully aware of those in his audience who would question why God refuses to show mercy to everyone. Paul knew how their minds worked because he had probably struggled with the same question. He had likely pondered how God could find fault with Esau if God chose Jacob over Esau based on nothing more than His own will. As infants in Rebekah’s womb, neither son had done anything to earn God’s mercy and grace.
God chose Jacob, “though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls” (Romans 9:11 ESV).
But at this point in his relationship with God, Paul knew better than to question the sovereign will of God, which is why he warned his readers, “But who are you, O man, to answer back to God? Will what is molded say to its molder, ‘Why have you made me like this?’” (Romans 9:20 ESV). Paul used the Old Testament Scriptures to argue his point, quoting the prophet Isaiah.
“What sorrow awaits those who argue with their Creator.
Does a clay pot argue with its maker?
Does the clay dispute with the one who shapes it, saying,
‘Stop, you’re doing it wrong!’
Does the pot exclaim,
‘How clumsy can you be?’ – Isaiah 45:9 NLT
This is all about God’s sovereign will. Yet, we have made man the center of our universe with everything revolving around us. We see ourselves as the pinnacle of creation and focus all our attention on our ability to accomplish great good, while always recognizing our capacity to commit all kinds of evil. We live in a merit-based society where the good we do gets rewarded, while the bad we do gets punished. And we expect God to judge us in the same way. But, thus far, Paul’s whole point has been to stress that salvation is based on faith alone. His thesis statement for his letter is found in the opening chapter.
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’” –Romans 1:16-17 ESV
From God’s divine perspective, all men are guilty and stand before Him worthy of His judgment and wrath. And yet, He chooses to show mercy on some. While we may see this as somehow unfair, Paul would have us consider God’s divine prerogative as the Creator of the universe.
When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. – Romans 9:21-22 NLT
Can God, the Creator, not do what He wants to do with what He has made? Is He not free to show mercy on whomever He wants to show mercy? Paul is inviting us to see things from a different perspective. He is asking us to remove man from the center of our universe and put God back where He belongs. The fact is, all mankind is deserving of God’s judgment. Even Israel, God’s chosen nation, could not live in obedience to His law or remain faithful to Him. And while God would have been fully just in destroying them for their rebellion and unfaithfulness, He poured out His mercy on them. He could have exhibited His wrath and revealed His power in destructive judgment, but instead He repeatedly displayed patience.
…he is very patient with those on whom his anger falls, who are destined for destruction. He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. – Romans 9:22-23 NLT
God had a plan, and He had promised Abraham that He would keep it. He would send His Son as the Messiah of the Jews and the Savior of the Gentiles. God was going to show mercy, allowing some to come to a saving knowledge of His Son, not on the basis of their own righteousness or human merit, but on their faith in His mercy as expressed in His Son’s sacrificial death on the cross.
God sent His Son to the Jews first, but most of them refused Him. And yet, there were some among the Jews who did believe. And there were Gentiles who placed their faith in Christ as their Savior. God showed His mercy on some, even though all deserved His wrath. He chose to forgive some, all in fulfillment of the prophecy found in the book of Hosea.
“I will show love
to those I called ‘Not loved.’
And to those I called ‘Not my people,’
I will say, ‘Now you are my people.’
And they will reply, ‘You are our God!’” – Hosea 2:23 NLT
Our problem is that we focus on God’s wrath and miss the unbelievable nature of His mercy. The fact that God shows mercy to anyone should amaze and astound us. None of us deserves His unmerited favor. As the prophet Isaiah puts it, “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags. Like autumn leaves, we wither and fall, and our sins sweep us away like the wind” (Isaiah 64:6 NLT).
It is only when we come to fully comprehend our guiltiness and the fact that we deserved God’s wrath, and yet, we were shown His mercy, that we can fully appreciate the magnitude of the gift we have received.
Marvelous grace of our loving Lord,
grace that exceeds our sin and our guilt,
yonder on Calvary's mount out-poured,
there where the blood of the Lamb was spilt.
Grace, grace, God's grace,
grace that will pardon and cleanse within;
Grace, grace, God's grace,
grace that is greater than all our sin.
– “Marvelous Grace of Our Loving Lord,” Julia H. Johnston (1910)
Father, Your grace is greater than all our sin, and, without it, we would have no hope. Yet, in Your love and mercy, You have chosen to extend Your unmerited favor to some. None deserved it, yet some received it, due to nothing more than Your goodness and grace. In our finite form, we have a difficult time understanding how all this works. It comes across as arbitrary and unjust. But Your ways are not our ways and, because You are righteous, holy, and without sin, everything You do is right and just. You make no mistakes and are never guilty of doing anything that is contrary to Your righteous character. We may not understand it. We may even question it. But we can never accuse You of doing evil. As Moses wrote in his song of praise to You, You are the Rock; Your deeds are perfect. Everything You do is just and fair. You are a faithful God who does no wrong; how just and upright You are (Deuteronomy 32:4 NLT). Amen
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.22