thou shall not

Set Apart to Stand Out

1 And the Lord spoke to Moses and Aaron, saying to them, 2 “Speak to the people of Israel, saying, These are the living things that you may eat among all the animals that are on the earth. 3 Whatever parts the hoof and is cloven-footed and chews the cud, among the animals, you may eat. 4 Nevertheless, among those that chew the cud or part the hoof, you shall not eat these: The camel, because it chews the cud but does not part the hoof, is unclean to you. 5 And the rock badger, because it chews the cud but does not part the hoof, is unclean to you. 6 And the hare, because it chews the cud but does not part the hoof, is unclean to you. 7 And the pig, because it parts the hoof and is cloven-footed but does not chew the cud, is unclean to you. 8 You shall not eat any of their flesh, and you shall not touch their carcasses; they are unclean to you.

9 “These you may eat, of all that are in the waters. Everything in the waters that has fins and scales, whether in the seas or in the rivers, you may eat. 10 But anything in the seas or the rivers that does not have fins and scales, of the swarming creatures in the waters and of the living creatures that are in the waters, is detestable to you. 11 You shall regard them as detestable; you shall not eat any of their flesh, and you shall detest their carcasses. 12 Everything in the waters that does not have fins and scales is detestable to you.

13 “And these you shall detest among the birds; they shall not be eaten; they are detestable: the eagle, the bearded vulture, the black vulture, 14 the kite, the falcon of any kind, 15 every raven of any kind, 16 the ostrich, the nighthawk, the sea gull, the hawk of any kind, 17 the little owl, the cormorant, the short-eared owl, 18 the barn owl, the tawny owl, the carrion vulture, 19 the stork, the heron of any kind, the hoopoe, and the bat.

20 “All winged insects that go on all fours are detestable to you. 21 Yet among the winged insects that go on all fours you may eat those that have jointed legs above their feet, with which to hop on the ground. 22 Of them you may eat: the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind. 23 But all other winged insects that have four feet are detestable to you. – Leviticus 11:1-23 ESV

To make sense of this lengthy and somewhat confusing chapter full of dietary laws and odd food prohibitions, you have to begin at the end. In the closing verses, Moses records God’s explanation for these strange-sounding rules surrounding food consumption.

“I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy…For I am the Lord who brought you up out of the land of Egypt to be your God. You shall therefore be holy, for I am holy.” – Leviticus 11:44, 45 ESV

This lengthy list of food restrictions and dietary guidelines was intended to help the Israelites maintain their relationship with God. As His chosen people, they were expected to live according to a different set of standards that would help differentiate them from all the other nations.

“We will discover that the food laws achieved two purposes for Israel. First, the dietary laws were tied to creation, indicating that the taking of created life was the Creator’s province and prerogative. Second, the food laws distinguished Israel from the neighboring nations and made Israel uniquely the Lord’s possession. By resisting the foods of the nations, the Israelites had a built-in safeguard against assimilation and taking up the religious life of pagan cultures.” – Kenneth A. Matthews, Leviticus: Holy God, Holy People

God had given Aaron and his two sons strict orders to preserve the moral well-being of the people of Israel by helping them learn the difference between those things God considered to be holy or sacred and everything else.

“You are to distinguish between the holy and the common, and between the unclean and the clean, and you are to teach the people of Israel all the statutes that the Lord has spoken to them by Moses.” – Leviticus 10:10-11 ESV

The Israelites had been set apart by God and deemed His treasured possession. As such, they were intended to live distinctively different lives from all the nations around them. And this distinctiveness was to cover every area of their lives, including the food they ate. The Israelites were not free to live according to their own set of standards, eating whatever they wanted, associating with whomever they chose, or adopting the customs of their pagan neighbors. The world was not their playground; instead, it was a classroom in which they were to learn to distinguish between the holy and the common.

For the Israelites, there was to be no sacred/secular split in their own lives. Everything about their lives was to be holy – at all times. Their set-apart status was not reserved for the Sabbath alone but was to be a permanent and pervasive part of their entire lives. God expected holiness 24-7 and 365 days a year. There was no holiday from holiness. At no point were the people of God to let down their guard or take a break from living as His chosen people.

Since the consumption of food is a vital part of human existence, God provided His laws concerning what the Israelites could and couldn’t eat. These non-negotiable dietary rules and restrictions would become increasingly more important the closer the Israelites got to the land of Canaan. In the wilderness of Sinai, the menu options were somewhat limited, but the closer they got to civilization, the opportunities to expand their choice of cuisine would expand greatly. That’s why God laid down the law before they left Sinai.

What is fascinating to consider is that God was moving His focus from His house, the Tabernacle, to the homes of the people of Israel. He had communicated His laws concerning the consumption of sacred meals within the tent of meeting. But now, he was letting the Israelites know that His concern for holy living extended well beyond the walls of the sacred compound. Even in their homes, they were to practice a practical form of holiness that included the very foods they ate.

God began His message on a positive note, outlining His list of animals that were on His pre-approved menu.

“Speak to the people of Israel, saying, These are the living things that you may eat among all the animals that are on the earth.” – Leviticus 11:2 ESV

But rather than providing a detailed accounting of all sanctioned animals, God disclosed a simple litmus test for determining which creatures were free to eat.

“Whatever parts the hoof and is cloven-footed and chews the cud, among the animals, you may eat.” – Leviticus 11:3 ESV

Then He followed this information with a few exceptions that might have left the Israelites confused and open to violating His command. Certain creatures that met the criteria were still off-limits for other reasons, and God made sure His people knew the difference. God specifically mentions such creatures as the camel, the rock badger, the hare, and the pig. These animals were to be considered “unclean” and completely off-limits to the Israelites.

“You shall not eat any of their flesh, and you shall not touch their carcasses; they are unclean to you.” – Leviticus 11:8 ESV

Throughout this chapter, God deals with three specific lists of creatures: Those that live on the land, those that inhabit the sky, and those that crawl on the ground. Each is covered by a separate set of laws and standards. The details concerning each reveal the seriousness of God’s call to holiness. He left nothing to the imagination. Whether a creature walked, crawled, or flew in the sky, it was covered by God’s dietary laws. And each of these creatures fell into one of three categories: Clean, unclean, and detestable. And their placement in those categories was the purview of God, not man. The Israelites were not free to create their own menu of culinary delights.

It’s interesting to note that when God placed the first man in the Garden of Eden, He instituted certain dietary restrictions.

“Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. But you shall not eat flesh with its life, that is, its blood.” – Genesis 9:3-4 ESV

Then after the flood, God provided Noah and his family with a new set of regulations concerning food.

“Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. But you shall not eat flesh with its life, that is, its blood. And for your lifeblood I will require a reckoning: from every beast I will require it and from man.” – Genesis 9:3-5 ESV

Centuries later, God alters the playbook again, providing His chosen people with a distinctively different set of laws designed to regulate their consumption of food. No longer would “every living thing” be available for them to eat. The descendants of Noah and his sons grew up consuming just about anything they could get their hands on, including the blood of animals they slaughtered. For their pagan descendants, their menu includes everything from animals, birds, insects, fish, and reptiles. There were no limitations. But for God’s chosen people, the options were drastically narrowed down so that their lives might reflect their unique relationship with the God of all creation.

There were certain sea creatures and birds that were off-limits to God’s people. Just because God created it didn’t mean that God sanctioned it for consumption.

“You shall regard them as detestable; you shall not eat any of their flesh, and you shall detest their carcasses.” – Leviticus 11:11 ESV

God provides no explanation or rationale for His restrictions. He simply deems these creatures as detestable, a Hebrew word (šeqeṣ) that conveyed a sense of repulsiveness and inappropriateness. God wanted His people to view these things as abominable and unclean. The very thought of consuming them should be revolting.

When it came to insects, which most modern Westerners find repulsive, God allowed the eating of certain species, such as “the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind” (Leviticus 11:22 ESV). According to the gospel of Matthew, John the Baptist subsisted on a diet of “locusts and wild honey” (Matthew 3:4 ESV). This prophet of God adhered to God’s law, living in the Judean wilderness by consuming only those insects that were considered to be clean and acceptable.

While much has been written about the health benefits of this restrictive diet plan implemented by God, that does not seem to be its primary purpose. God’s decrees are never arbitrary or haphazard. There is always a method to His seeming madness. While there were probably secondary benefits that came from adhering to God’s divine diet plan, the real point was to help the Israelites understand the difference between the holy and the common, the clean and unclean. And this differentiation was not left up to mankind. By setting aside the descendants of Abraham as His treasured possession, God was establishing them as the model for godly living. Their lives were to be regulated by His laws and not their own. Everything about their daily existence was to reflect their one-of-kind relationship with Him – from how they worshiped and where they lived to what they ate and how they related to the world around them.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A People Holy to the Lord

1 “You are the sons of the Lord your God. You shall not cut yourselves or make any baldness on your foreheads for the dead. 2 For you are a people holy to the Lord your God, and the Lord has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.

3 “You shall not eat any abomination. 4 These are the animals you may eat: the ox, the sheep, the goat, 5 the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the mountain sheep. 6 Every animal that parts the hoof and has the hoof cloven in two and chews the cud, among the animals, you may eat. 7 Yet of those that chew the cud or have the hoof cloven you shall not eat these: the camel, the hare, and the rock badger, because they chew the cud but do not part the hoof, are unclean for you. 8 And the pig, because it parts the hoof but does not chew the cud, is unclean for you. Their flesh you shall not eat, and their carcasses you shall not touch.

9 “Of all that are in the waters you may eat these: whatever has fins and scales you may eat. 10 And whatever does not have fins and scales you shall not eat; it is unclean for you.

11 “You may eat all clean birds. 12 But these are the ones that you shall not eat: the eagle, the bearded vulture, the black vulture, 13 the kite, the falcon of any kind; 14 every raven of any kind; 15 the ostrich, the nighthawk, the sea gull, the hawk of any kind; 16 the little owl and the short-eared owl, the barn owl 17 and the tawny owl, the carrion vulture and the cormorant, 18 the stork, the heron of any kind; the hoopoe and the bat. 19 And all winged insects are unclean for you; they shall not be eaten. 20 All clean winged things you may eat.

21 “You shall not eat anything that has died naturally. You may give it to the sojourner who is within your towns, that he may eat it, or you may sell it to a foreigner. For you are a people holy to the Lord your God.

“You shall not boil a young goat in its mother's milk.” – Deuteronomy 14:1-21 ESV

The people of Israel had been set apart by God. They had been created as a nation by His divine will and, by virtue of that fact, they belonged to Him. As His chosen possession, they were to reflect His character and glorify His name through their lives. They were expected to return His love for them by obeying His commands and willingly submitting to His plans for them. God had set them apart from all the other nations of the earth and had given them His law as a clear indication of just how separate and distinctive their lives were to be.

Upon entering the promised land, the Israelites had a God-ordained obligation to completely eradicate the Canaanites, the collective name used to describe the land’s current occupants. This divine dictate, while seemingly harsh, was necessary because God knew the people of Israel would be highly susceptible to the sin of compromise and prone to take the easy road of assimilation. But He had called them to live separate and distinctive lives. They were to have nothing to do with the Canaanites or their pagan practices. Every command God had given the Israelites was intended to set the Israelites apart, creating a glaring contrast between themselves and the rest of the nations.

In this chapter, Moses outlines a series of prohibitions, each of which is tied to the subject of food consumption. Even the diet of the Israelites was intended to separate them from the rest of the world. God required them to be holy, not unholy and clean rather than unclean. Everything about their lives was to reflect their set-apart status, from the way they dressed to the food they ate, from the manner in which they worshiped to the way they treated their own bodies. Which is why Moses starts out this portion of his message by warning them:

“Since you are the people of the Lord your God, never cut yourselves or shave the hair above your foreheads in mourning for the dead. You have been set apart as holy to the Lord your God, and he has chosen you from all the nations of the earth to be his own special treasure.” – Deuteronomy 14:1-2 NLT

Don’t do as the Canaanites do. That’s the basic message Moses was trying to get across. They were not to adapt or adopt the ways of the Canaanites. And yet, cultural assimilation is not only easy, it’s also preferable. Standing out from the crowd can be difficult while blending in can make one’s life much simpler and less complicated. But God was not interested in a people who were indistinguishable and unremarkable. He had chosen the Israelites as His own special treasure and expected them to shine as lights in the darkness.

Even the food they consumed was intended to distinguish them from the pagan nations of the earth. Every single command regarding their diet was meant to identify them as God’s people. And while the commands found in these verses are all tied to food-consumption, they are really associates with the third commandment.

“You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.” – Deuteronomy 5:11 ESV

We tend to associate this command with the sin of cursing or using God’s name flippantly or disrespectfully. And while these actions can and should be avoided, the real point behind this command is that of behavior that contradicts our expressed belief in God. When the command states, “you shall not take…”, it is really communicating the idea of bearing something. The Hebrew word is nasa', and it can be translated “to bear” or “to carry.”

It seems that God was telling the Israelites not to bear or, to put it another way, to wear God’s name in a vain or false manner. As His chosen possession, they bore His name. They were His special treasure. And they were to treat their designation as His people with property dignity and respect. They bore His name. They were His earthly representatives. But if they were not careful, the manner in which they lived their lives could end up giving a false perception of who He was. Their actions and behaviors could end up casting a negative reflection upon God’s character.

Even the food they consumed could end up painting a false view of God. While bearing His name, they could do damage to His reputation by defiling their bodies by eating food He had deemed as unclean and unacceptable. And it is important that we note that all the food items that God had declared as off-limits to the Jews were fully acceptable to the Canaanites.

God’s rules regarding diet were not intended to be about the denial of certain foods, but the distinctiveness of the Israelites. The primary issue was not to be, “you shall not…” but “you shall be…” God wanted the Israelites to be holy, distinctive, different, set apart – even when it came to the kinds of food they could eat. And He was very specific. Why? He gave them the answer: “For you are a people holy to the Lord your God” (Deuteronomy 14:21 ESV).

The Hebrew word translated as “holy” is qadowsh, and it simply means “sacred” or “set apart.” They belonged to Him and their lives were to reflect their unique status as His people. They were not to be anything like the nations around them. Their lifestyle was to be markedly different, from the food they ate to the way they worshiped. Everything about them was to be distinctive, setting them apart as belonging to God. They bore His name, and they were not to do anything that would reflect negatively on His character.

If an Israelite disobeyed God’s commands concerning dietary restrictions, he or she would end up bearing God’s name in vain. They would display a false idea of what it means to be a child of God. By eating like the Canaanites, they would dilute the differences between them. In a sense, accommodation would be a form of abomination. For someone bearing the name of God to attempt to blend in with the prevailing culture would reflect falsely on the character of God. Their distinctiveness would be lost. Their uniqueness would be compromised and the integrity of God’s character would be jeopardized.

All of this had less to do with food than about faithfulness. At the end of the day, these commands were aimed at the heart. Were the people of Israel willing to love and trust God, accepting His commands as being just and right? Would they do what He said out of love for who He was?

While these dietary laws come across as restrictive and even a bit arbitrary to our modern sensibilities, they were designed to reveal the true nature of the heart. Hundreds of years later, Jesus would declare that the problem with man stems not from what goes into the mouth, but what flows from the heart.

“It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.”  – Mark 7:15 NLT

And when His Jewish disciples shared their confusion over His statement, He added provided them with clarification.

“Don’t you understand either? … Can’t you see that the food you put into your body cannot defile you? Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes). – Mark 7:18-20 NLT

The willingness of the Israelites to obey God’s command would reflect the true condition of their hearts. They bore His name, but would they willingly bear the call to obey His commands?

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson