Your Sin Will Find You Out

1 Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. 2 So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, 4 the land that the Lord struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” 5 And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.”

6 But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? 7 Why will you discourage the heart of the people of Israel from going over into the land that the Lord has given them? 8 Your fathers did this, when I sent them from Kadesh-barnea to see the land. 9 For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the Lord had given them. 10 And the Lord's anger was kindled on that day, and he swore, saying, 11 ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, 12 none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the Lord.’ 13 And the Lord's anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the Lord was gone. 14 And behold, you have risen in your fathers' place, a brood of sinful men, to increase still more the fierce anger of the Lord against Israel! 15 For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.”

16 Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, 17 but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. 18 We will not return to our homes until each of the people of Israel has gained his inheritance. 19 For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan to the east.” 20 So Moses said to them, “If you will do this, if you will take up arms to go before the Lord for the war, 21 and every armed man of you will pass over the Jordan before the Lord, until he has driven out his enemies from before him 22 and the land is subdued before the Lord; then after that you shall return and be free of obligation to the Lord and to Israel, and this land shall be your possession before the Lord. 23 But if you will not do so, behold, you have sinned against the Lord, and be sure your sin will find you out. 24 Build cities for your little ones and folds for your sheep, and do what you have promised.” 25 And the people of Gad and the people of Reuben said to Moses, “Your servants will do as my lord commands. 26 Our little ones, our wives, our livestock, and all our cattle shall remain there in the cities of Gilead, 27 but your servants will pass over, every man who is armed for war, before the Lord to battle, as my lord orders.” – Numbers 32:1-27 ESV

This chapter contains one of those familiar and oft-quoted verses that are often taken out of context and applied to all kinds of situations.

But if you fail to keep your word, then you will have sinned against the Lord, and you may be sure that your sin will find you out. – Numbers 32:23 NLT

That last line has been used as both a threat and a word of encouragement over the centuries, but few who quote it realize its original context or meaning. We've all heard before, but probably never knew where it came from.

"Be sure your sins will find you out!" are words that have flowed from the lips of many a parent and usually in the direction of a disobedient child. But it may surprise you to see these familiar words in their original context. Many of us have forgotten or never known just why Moses spoke these words in the first place.

As the people of God prepared to enter the promised land, the land of Canaan, Moses was approached by the tribes of Reuben and Gad. They possessed a lot of flocks and had taken note that the land east of the Jordan had some great pastureland. So they asked Moses for permission to settle their tribes on the east side of the river instead of crossing over with everyone else into Canaan.

Moses was flabbergasted by their request. He viewed it as a form of insurrection and compared it to the time 40 years earlier when the people of Israel had refused to enter the land. That event was a sore spot for Moses because it had resulted in the deaths of an entire generation of Israelites because they had chosen to disobey the command of God. Moses reminded the Reubenites and Gadites what had happened.

“Why do you want to discourage the rest of the people of Israel from going across to the land the Lord has given them? Your ancestors did the same thing when I sent them from Kadesh-barnea to explore the land. After they went up to the valley of Eshcol and explored the land, they discouraged the people of Israel from entering the land the Lord was giving them. Then the Lord was very angry with them…” – Numbers 32:7-10 NLT

Moses had sent spies into the land of Canaan to bring back news of its fruitfulness and the military strength of its occupants. But ten of the 12 spies had convinced the people that while the land was rich and plentiful, its occupants were undefeatable. So, the people decided to disobey God and return to Egypt. But that decision resulted in God's wrath and punishment. Now 40 years later, that generation had died off and their descendants stood on the edge of Canaan, preparing to enter the land.

When Moses heard the request of the tribes of Reuben and Gad to settle outside the land of promise, he was incensed.

"Are you trying to discourage the rest of the people of Israel from going across to the land the LORD has given them? This is what your ancestors did when I sent them from Kadesh–barnea to explore the land." – Numbers 32:7-8 NLT

For Moses, this was déjà vu all over again. He saw their request as selfish and short-sighted, and another instance of rebellion against God. But the Reubenites and Gadites assured Moses that they were not abandoning the people of God or attempting to persuade them from entering the land. They simply wanted to take advantage of the better pastureland on the east side of the river. They were willing to fight alongside their brothers and assist them in conquering the land of Canaan until every tribe had gained their portion of the inheritance promised to Abraham.

They made a vow not to settle east of the Jordan until that happened. This assurance calmed Moses' fears, but he still issued a stern warning.

"But if you don't do what you say, you will be sinning against GOD; you can be sure that your sin will track you down.” – Numbers 32:23 MSG

Moses expected them to keep their word and reminded them that if they failed to do so, their sin would be against God, not the people, and God would remember their sin. He would deal with them severely if they broke their commitment.

In the end, these tribes held up their end of the bargain.

The armed warriors from the tribes of Reuben, Gad, and the half-tribe of Manasseh led the Israelites across the Jordan, just as Moses had directed. 13 These armed men—about 40,000 strong—were ready for battle, and the Lord was with them as they crossed over to the plains of Jericho. – Joshua 4:12-13

But their plan was not necessarily God’s plan. They were motivated by greed and self-interest and their decision to settle east of the Jordan overshadowed the promise that God had made to provide them with abundant land on the west side of the Jordan.  They were attracted to what looked good physically and materially. Rather than wait for what God had promised, they chose what they could see with their own eyes.

There seems to be an assumption on their part that there might not be any land on the west side of the Jordan useful for raising flocks. So they chose to settle outside the land of “promise.” And their decision, while approved by Moses, would prove to be a problem in the years to come. Distance from the other tribes would end up producing misunderstanding and disunity (Joshua 22). It also created a hole in the defensive lines of the Israelites. This area was often the first to experience invasion, and Israel would lose control of it several times in its later history (2 Kings 15:29).

So what's the point? First, there is truth to the adage that my sins will find me out. They will track me down and come back to haunt me. So, I need to take my commitments and my sins seriously because God does. Also, I need to look closely at the motivation behind my decisions. Why am I doing what I am about to do? Am I being motivated by selfishness and greed? What will be the long-term ramifications of my decision if it is wrongly motivated? My sins will find me out. So will my selfish decisions. And both can have a tremendous impact on the lives of others.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God’s Will Always Wins Out

41 Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.” 42 But the words of Esau her older son were told to Rebekah. So she sent and called Jacob her younger son and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you. 43 Now therefore, my son, obey my voice. Arise, flee to Laban my brother in Haran 44 and stay with him a while, until your brother’s fury turns away— 45 until your brother’s anger turns away from you, and he forgets what you have done to him. Then I will send and bring you from there. Why should I be bereft of you both in one day?”

46 Then Rebekah said to Isaac, “I loathe my life because of the Hittite women. If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?”

1 Then Isaac called Jacob and blessed him and directed him, “You must not take a wife from the Canaanite women. 2 Arise, go to Paddan-aram to the house of Bethuel your mother’s father, and take as your wife from there one of the daughters of Laban your mother’s brother. 3 God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples. 4 May he give the blessing of Abraham to you and to your offspring with you, that you may take possession of the land of your sojournings that God gave to Abraham!” 5 Thus Isaac sent Jacob away. And he went to Paddan-aram, to Laban, the son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother.– Genesis 27:41-28:5 ESV

Rebekah got exactly what she wished for, and much more than she could have ever imagined. She had helped her favorite son swindle the blessing from his older brother. Now Jacob had it all – the birthright and the blessing – making him the legal heir to his father’s inheritance and the next in line to rule over their clan. He was destined to be a wealthy and powerful man. On top of that, with his mother’s help, he had managed to become the sole beneficiary of the covenant that God had made with his grandfather, Abraham. But what Rebekah failed to consider was the reaction of Esau. It is as if she thought he would take all of this lying down. But she was in for an unpleasant surprise.

Esau was furious, and rightfully so. In a sense, he had been cursed, and he was partly to blame. Years earlier, he had willingly sold his birthright to Jacob for a bowl of stew. He had allowed his immediate physical appetites to make an impulsive decision that would have long-term ramifications. Now, his future had taken another hit because his own brother and mother had stolen the blessing that had been rightfully his as the firstborn son. He had nothing to look forward to except the prospect of living in his brother’s shadow for the rest of his life.

What nobody in this story seems to recognize is the hand of God working behind the scenes to accomplish His divine will. They seemed to believe that they were operating as fully autonomous free agents without any responsibility to answer to God for their actions. At no point does anyone seek God’s input or approval for their decisions. Driven by their emotions and depending upon their own wisdom, each decision they make only seems to make matter worse. And yet, Moses would have his readers understand that this soap-opera-like story is actually an illustration of how God’s sovereignty and man’s autonomy interact in daily life. Rebekah, Isaac, Jacob, and Esau are each making independent decisions, but the ultimate outcome is in the hands of Almighty God. According to Scripture, the will of God cannot be thwarted by the plans of men.

Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand. – Proverbs 19:21 ESV

The heart of man plans his way, but the LORD establishes his steps. – Proverbs 16:9 ESV

A man’s steps are from the LORD, so how can anyone understand his own way? – Proverbs 20:24 BSB

Angered over his most recent loss, Esau made plans to murder his brother. Frightened over the news that Jacob’s life was in danger, Rebekah made plans to protect him. Distraught over the prospect of Jacob marrying a Hittite woman, Isaac made plans to send him to Haran. Everyone was making plans for the future, but no one realized that it was God who was establishing their steps. This was all according to His divine will.

But these people were not operating like mindless automatons, helplessly and unwilling fulfilling God’s relentless will. No, they were each doing exactly what they wanted to do. God was not forcing or coercing them against their wills. But He was sovereignly and providentially orchestrating the outcome of their decisions. What they meant for evil, God would use for good. Esau’s evil intentions to kill his brother would be used by God to send Jacob away from the smothering influence of his mother. Rebekah’s manipulative attempt to promote the prospects of her favorite son would actually result in his blessing by God.

Yet, while God was turning their evil into good, He would still hold them accountable for their actions. They would each suffer the consequences for the decisions they made without God’s input or blessing. In a sense, God was going to redeem their unrighteous behavior in order to produce a fully righteous outcome.

Rebekah seems to have been caught off guard by Esau’s over-the-top reaction to his loss. So, when she caught wind that he planned to kill Jacob, she was forced to come up with yet another plan to protect her favorite son. She immediately called Jacob and shared with him her latest and greatest idea.

“Look, your brother Esau is planning to get revenge by killing you. Now then, my son, do what I say. Run away immediately to my brother Laban in Haran. Live with him for a little while until your brother’s rage subsides. Stay there until your brother’s anger against you subsides and he forgets what you did to him. Then I’ll send someone to bring you back from there. Why should I lose both of you in one day?” – Genesis 27:42-45 NET

She realized her relationship with Esau was dead in the water. There was no way she was going to mitigate the damage she had done. So, the best thing she could do was keep Esau from murdering Jacob. It’s obvious that she took Esau’s threat seriously because she was willing to send Jacob away. And she was able to convince the somewhat oblivious Isaac to agree to her plan by portraying it as a quest to find Jacob a bride. Neither she nor Isaac had been thrilled by Esau’s decision to marry two Hittite women (Genesis 26:34). In fact, Moses states that these marriages “caused Isaac and Rebekah great anxiety” (Genesis 26:35 NET). 

So, Rebekah convinced Isaac to send Jacob back to her hometown of Haran so that he might search for a bride from among her brother’s family. This plan pleased Isaac because that had been how his father had found Rebekah for him. So, Isaac agreed to send Jacob back to Haran so that he might find a wife. But neither Isaac nor Rebekah had any idea just how long this separation was going to last. She seemed to believe that, with Jacob out of the way, Esau’s anger would quickly subside. So, she assured Jacob that his exile in Haran would only be “for a little while” (Genesis 27:44 NET).

Once again, Esau is going to find himself as the odd-man-out. He would wake up one day to find that his plans for killing his brother had been thwarted by his conniving mother, and his father, Isaac, had been complicit in the whole affair.

In rather short order, Jacob found himself on his way to Mesopotamia with instructions to find a wife among his grandfather’s relatives.

“You must not marry any of these Canaanite women. Instead, go at once to Paddan-aram, to the house of your grandfather Bethuel, and marry one of your uncle Laban’s daughters.” – Genesis 28:1-2 NLT

Isaac views this trip in a totally positive light, believing that his son will return with a bride who will help Jacob fulfill the conditions contained in the divine covenant. He even reiterates the terms of the covenant, putting them in the form of a blessing.

“May God Almighty bless you and give you many children. And may your descendants multiply and become many nations! May God pass on to you and your descendants the blessings he promised to Abraham. May you own this land where you are now living as a foreigner, for God gave this land to Abraham.” – Genesis 28:3-4 NLT

Rebekah must have smiled as she heard these words. It was all she had ever wanted for Jacob. But Esau must have fumed as he stood back and watched his younger brother ride away with his birthright, his blessing, and his father’s best wishes for a prosperous future.

Isaac, Rebekah, and Esau stood and watched as Jacob and his caravan rode off into the distance. And little did they know that 20 years would pass before they saw him again. There are those who believe that Rebekah never saw Jacob again. The timing of her death is not mentioned in Scripture, but neither is her reunion with Jacob. It seems that her plan to promote her younger son over his brother had worked, but it came at a great cost. The boy she loved so dearly would be taken from her and she would never live to meet his wife or see the birth of her grandchildren. Her days would be marked by pain and regret, as she was forced to consider the cost of her actions. It’s likely that her relationship with Esau was beyond repair. In her misguided effort to protect the one thing she loved more than anything else in the world, she had actually ended up losing it. But God was working behind the scenes and He had great plans for Jacob. The days ahead would be difficult. The next two decades would be filled with pain and sorrow. And Jacob, the deceiver, would find himself getting an unexpected and unpleasant dose of his own medicine – all for his own good and God’s glory.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

The Perilous Plans of Man

1 Now Sarai, Abram’s wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. 2 And Sarai said to Abram, “Behold now, the Lord has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai. 3 So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. 4 And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress. – Genesis 16:1-4 ESV

To understand this chapter, one must remember the promise that God reiterated to Abram at the beginning of chapter 15.

“This man shall not be your heir; your very own son shall be your heir.” – Genesis 15:4 ESV

Abram had become convinced that, due to his wife’s barrenness, the only way God could fulfill His promise to give Abram more descendants than there are grains of sand on the seashore, was if Abram adopted his servant, Eliezer as his heir. But God deemed that option as unacceptable. The divine plan would not be based on a household servant or even a blood-relative such as Lot. God was emphatic that the heir He had in mind would be a child born to Abram and Sarai.

Abram had expressed his strong doubts about God’s plan by stating, “Behold, you have given me no offspring, and a member of my household will be my heir” (Genesis 15:3 ESV). In other words, he had reached the conclusion that, for God’s plan to be fulfilled, there would need to be a work-around. Yet, that’s when God had informed Abram that his very own son would be his heir. And that’s when God confirmed His statement by commanding Abram: “number the stars, if you are able to number them.” Then he assured Abram, “So shall your offspring be” (Genesis 15:5 ESV).

With this as a backdrop, chapter 16 begins to make more sense. Moses opens the chapter begins with a statement that is, excuse the pun, pregnant with meaning.

Now Sarai, Abram’s wife, had borne him no children. – Genesis 16:1 ESV

Despite all the assurances from God, Abram still found himself fatherless and struggling with doubt concerning the promise of abundant offspring. At this point in his life’s journey, he had no children and, therefore, no tangible evidence that God was going to do what He had promised to do. If anything, from Abram’s point of view, he continued to face a hopeless situation that appeared to have no chance of fulfillment. At this point in the story, Abram had been living in Canaan for an extended period of time. Yet, he still owned no property and his wife had born him no heir. In other words, not much had changed since the day he had arrived in the land of Canaan from his home in Haran.

This where it gets interesting. Sarai, the one whose infertility seemed to be throwing a wrench into God’s plan, decided to come up with her own solution to the problem. There is a palpable sense of guilt in this passage. Sarai felt personally responsible for the predicament in which her husband found himself. As his wife, she had, quite literally, failed to deliver. She had given him no son. In a sense, she was burdened by her inability to produce an heir and felt compelled to come up with an alternative plan. And Moses reveals the logic behind her thinking.

She had a female Egyptian servant whose name was Hagar. – Genesis 16:2 ESV

Since God had refused to consider Eliezer because he was not a blood-born son of Abram, she reasoned that there was another way to fulfill God’s requirement with a little ingenuity. If Abram was to impregnate Hagar, any son she delivered would be a true son of Abram and not an adopted servant or nephew like Lot. Since she viewed herself as the problem, she decided to remove herself from the equation.

But up to this point, Sarai had been a major player in the story of Abram’s call and commission to move his family to Canaan. Chapter 12 reveals that “Abram was seventy-five years old when he departed from Haran. And Abram took Sarai his wife… ” (Genesis 12:4 ESV). Sarai had always been part of the plan. And God knew all about her inability to bear children. In fact, Moses made it clear in chapter 11 that, even before Abram left Haran, Sarai’s problem was readily apparent.

Sarai was unable to become pregnant and had no children. – Genesis 11:30 NLT

None of this was a surprise to God. He knew and had planned for Sarai’s infertility. As the sovereign God of the universe, her physical disability was a preordained circumstance through which God was going to reveal His power and presence. He was going to prove to Abram and Sarai that He was the God of the impossible. 

But in a sincere attempt to help God out, Sarai shared her ingenious idea with Abram.

“The Lord has prevented me from having children. Go and sleep with my servant. Perhaps I can have children through her.” – Genesis 16:2 NLT

And according to Moses’ account, “Abram agreed with Sarai’s proposal” (Genesis 16:2 NLT).  One can almost get the impression that Abram quickly and, rather eagerly, bought into his wife’s plan. He doesn’t question her suggestion or argue with the potential efficacy of the arrangement. He simply decides to play along.

So Sarai, Abram’s wife, took Hagar the Egyptian servant and gave her to Abram as a wife. (This happened ten years after Abram had settled in the land of Canaan). – Genesis 16:3 NLT

In an attempt to bring about the fulfillment of God’s promise, Sarai decided to share her husband with another woman.

“It was a serious matter for a man to be childless in the ancient world, for it left him without an heir. But it was even more calamitous for a woman: to have a great brood of children was the mark of success as a wife; to have none was ignominious failure. So throughout the ancient East polygamy was resorted to as a means of obviating childlessness. But wealthier wives preferred the practice of surrogate motherhood, whereby they allowed their husbands to ‘go in to’ . . . their maids, a euphemism for sexual intercourse (cf. 6:4; 30:3; 38:8, 9; 39:14). The mistress could then feel that her maid’s child was her own and exert some control over it in a way that she could not if her husband simply took a second wife.” – Gordon J. Wenham, Genesis 16-50, pg. 7

But unbeknownst to Sarai, her decision would have long-term ramifications, not only for she and Abram, but for their future descendants as well, and for generations to come. As Eve convinced Adam to disobey God and eat the forbidden fruit of the true of the knowledge of good and evil, so Sarai convinced Abram to question God’s word and fulfill the promise through purely human and fleshly means. Hagar was never intended to be the vessel through whom God would work. She was a surrogate or substitute, chosen by a barren woman who was so desperate to have a child that she would do anything.

Sarai truly believed this was a good idea. But when her husband “had sexual relations with Hagar, and she became pregnant” (Genesis 15:4 NLT), Sarai quickly discovered just how flawed her plan really was. Abram’s encounter with Hagar produced immediate results, which must have enhanced Sarai’s feelings of inadequacy. And, to make matters worse, Hagar flaunted her pregnancy in  Sarai’s face. 

…when Hagar knew she was pregnant, she began to treat her mistress, Sarai, with contempt. – Genesis 16:4 NLT

Hagar sensed that, with her pregnancy, she had been elevated to a position of primacy in Abram’s household. No longer a mere maidservant, Hagar relished her new role as the seed-bearer to Abram. She believed she would be the one to fulfill the promise of God and bring Abram the offspring for whom he long been waiting. Jealousy and an unhealthy atmosphere of competition crept into Abram’s household, and it was not long before his wife’s clever plan produced some disheartening and difficult decisions for God’s servant.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Another New King But the Same Old Story

15 In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against Gibbethon, which belonged to the Philistines, 16 and the troops who were encamped heard it said, “Zimri has conspired, and he has killed the king.” Therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17 So Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18 And when Zimri saw that the city was taken, he went into the citadel of the king’s house and burned the king’s house over him with fire and died, 19 because of his sins that he committed, doing evil in the sight of the Lord, walking in the way of Jeroboam, and for his sin which he committed, making Israel to sin. 20 Now the rest of the acts of Zimri, and the conspiracy that he made, are they not written in the Book of the Chronicles of the Kings of Israel?

21 Then the people of Israel were divided into two parts. Half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri overcame the people who followed Tibni the son of Ginath. So Tibni died, and Omri became king. 23 In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and he reigned for twelve years; six years he reigned in Tirzah. 24 He bought the hill of Samaria from Shemer for two talents of silver, and he fortified the hill and called the name of the city that he built Samaria, after the name of Shemer, the owner of the hill.

25 Omri did what was evil in the sight of the Lord, and did more evil than all who were before him. 26 For he walked in all the way of Jeroboam the son of Nebat, and in the sins that he made Israel to sin, provoking the Lord, the God of Israel, to anger by their idols. 27 Now the rest of the acts of Omri that he did, and the might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28 And Omri slept with his fathers and was buried in Samaria, and Ahab his son reigned in his place. – 1 Kings 16:15-28 ESV

Zimri’s time in the spotlight was short-lived. This former chariot commander in Israel’s army had murdered King Elah and declared himself the new sovereign over the ten tribes of the northern kingdom. But his reign would last only seven days. Word of his seemingly successful coup attempt reached his fellow soldiers, who were encamped against the Philistines at a place called Gibbethon. Upon hearing of King Elah’s death, the troops threw their support behind Omri, who was the commander of all Israel’s armies. They rejected Zimri’s claim to be king and, instead, nominated his superior officer as the obvious choice to replace Elah. Zimri may have caused the vacancy on the throne, but Omri would be the one to fill it.

Within days of seizing the throne from Elah, and having secured his victory by liquidating every member of the king’s household, Zimri was safely ensconced in Tirzah, the former king’s capital. But one day he woke up to find that the city was being besieged, not by Philistines or some other foreign power, but by Omri and the rest of the Israelite army. Just seven days into his reign, Zimri had managed to instigate a civil war for which he was completely outmanned and unprepared for the situation. Stealing the throne had been easy, but retaining it was going to be far harder than he could have imagined.

Recognizing the futility of the situation, Zimri chose to take his own life rather than surrender. He knew that Omri would order his execution for the murder of Elah, and it’s likely that he knew Omri had his own kingly aspirations. So, Zimri locked himself in the citadel of the king’s palace and burned the entire structure to the ground. In doing so, he controlled his own fate and managed to rob Omri of a palace from which to rule. If he couldn’t sit on the throne in Tirzah, neither would Omri.

But the author makes it clear that while Zimri had taken his own life, it had still been a case of divine judgment for his sins against God.

…he, too, had done what was evil in the Lord’s sight. He followed the example of Jeroboam in all the sins he had committed and led Israel to commit. – 1 Kings 16:19 NLT

When Zimri had entered Tirzah just days earlier, any thought of suicide would have been the last thing to enter his mind. He was focused on the future and dreaming of his newfound power and prestige. After all, he was the self-made king, the supreme ruler over all of Israel. And as he sat on his throne in Tirzah, his mind would have been filled with thoughts of success and not suicide. But had he read the proverbs collected by Israel’s former king, Solomon, he would have understood that his plans were irrelevant if they stood in opposition to the will of God.

You can make many plans, but the LORD’s purpose will prevail. – Proverbs 19:21 NLT

We can make our plans, but the LORD determines our steps. – Proverbs 16:9 NLT

Zimri had plans for greatness, but he died in the smoldering rubble of the palace he had stolen through deceit and treachery. God had used this ambitious and self-consumed man to punish Elah for his wickedness, but He would not allow Zimri to benefit from his actions. His reign lasted exactly one week, then ended as quickly as it had begun.

But the sad state of affairs in Israel was far from over. While Omri had managed to seize the capital and secure the crown for himself, the nation was about to enter a time of division and disunity. Just as God had split Solomon’s kingdom in half, Omri would find himself ruling over a divided nation.

But now the people of Israel were split into two factions. Half the people tried to make Tibni son of Ginath their king, while the other half supported Omri. – 1 Kings 16:21 NLT

When Omri had received the news that Zimri had killed King Elah, he had been leading his troops against the Philistines, the dreaded enemies of Israel. But now, as the King of Israel, he found himself going to war against his own people. A civil war had broken out and Omni was forced to lead his troops in battle against the supporters of his rival, Tibni. The nation had become divided. And rather than throwing their collective allegiance behind God Almighty, they were choosing sides and putting their hopes in two extremely flawed and fallible men.

Omri eventually defeated Tibni and his forces, securing his place as the king of Israel. Half of the dozen years he ruled over Israel were spent in Tirzah, the former capital of King Elah. But Omri dreamed of establishing his own royal city from which to rule over the ten tribes of Israel. So, he found a favorable spot just west of Tirzah and purchased the land from a man named Shemer. In time, he built a fortified palace on the elevated portion of the land and named his new capital, Samaria.

While the author doesn’t seem to treat this change in the location of the capital city with much importance, his mention of it is meant to be a foreshadowing of things to come. Omri would end up establishing a dynasty that would rule over Israel for an extended period of time. And his newly established capital would become the focal point for Israel’s continuing spiritual decline and the epicenter of the nation’s eventual destruction.

The author chooses to summarize Omri’s 12-year reign in less-than-flattering terms.

Omri did what was evil in the sight of the Lord, and did more evil than all who were before him. – 1 Kings 16:25 ESV

Israel had a new king and a brand new capital, but they continued to suffer from the same old problem. Omri, like Jeroboam and Nadab before him, failed to use his divinely ordained power as king to lead the people back to God. Instead, he fostered the spirit of spiritual adultery and apostasy. Under his leadership, “The people provoked the anger of the Lord, the God of Israel, with their worthless idols” (1 Kings 16:21 NLT). 

On paper, Omri proved to be a highly accomplished and effective king. His 12 years on the throne of Israel were marked by military victories and peace negotiations with the enemies of Israel. He defeated the Moabites and brokered a treaty with Ethbaal, king of Tyre and Sidon. And this last act would prove to have long-lasting implications. As part of the treaty negotiations, Omri approved a marriage alliance between his son, Ahab, and Ethbaal’s daughter, Jezebel. And those two names will come up again.

While Omri appeared to be having success, he was actually operating outside the revealed will of God. His decisions were made without divine input and in direct violation of God’s commands. Hundreds of years earlier, Moses had warned the people of Israel about their interactions with the nations living in the land of Canaan.

When the LORD your God hands these nations over to you and you conquer them, you must completely destroy them. Make no treaties with them and show them no mercy. You must not intermarry with them. Do not let your daughters and sons marry their sons and daughters, for they will lead your children away from me to worship other gods. Then the anger of the LORD will burn against you, and he will quickly destroy you. – Deuteronomy 7:2-4 NLT

Like his predecessors, Omri was doing things according to his own plan. But as the proverbs warned, “You can make many plans, but the LORD’s purpose will prevail” (Proverbs 19:21 NLT). Omri’s ambitions to expand his kingdom at any cost would actually lead to the eventual fall of the nation. In his hopes of building Israel into a formidable force in the region, he was actually contributing to its downfall. His refusal to shepherd the people of God back to the fold of God would eventually result in their destruction at the hands of God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson