the line of Judah — Blog

18 Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and let not your anger burn against your servant, for you are like Pharaoh himself. 19 My lord asked his servants, saying, ‘Have you a father, or a brother?’ 20 And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother’s children, and his father loves him.’ 21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.’ 22 We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’ 23 Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall not see my face again.’

24 “When we went back to your servant my father, we told him the words of my lord. 25 And when our father said, ‘Go again, buy us a little food,’ 26 we said, ‘We cannot go down. If our youngest brother goes with us, then we will go down. For we cannot see the man’s face unless our youngest brother is with us.’ 27 Then your servant my father said to us, ‘You know that my wife bore me two sons. 28 One left me, and I said, “Surely he has been torn to pieces,” and I have never seen him since. 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs in evil to Sheol.’

30 “Now therefore, as soon as I come to your servant my father, and the boy is not with us, then, as his life is bound up in the boy’s life, 31 as soon as he sees that the boy is not with us, he will die, and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became a pledge of safety for the boy to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father all my life.’ 33 Now therefore, please let your servant remain instead of the boy as a servant to my lord, and let the boy go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I fear to see the evil that would find my father.” – Genesis 44:18-34 ESV

The Egyptian governor has accused Benjamin, the youngest son of Jacob, of having stolen a valuable silver goblet. As his punishment, the boy will be forced to remain in Egypt as a slave while his 10 brothers return home to Canaan. Of course, the entire affair had been the brainchild of Joseph, who had ordered that the goblet be placed in Benjamin’s belongings before the brothers started their journey home. In a sense, Joseph had framed his own brother for the crime so that he might determine the true condition of his brothers’ hearts. He had absolved them of any guilt and given them the option of returning to Canaan without Benjamin. Now, it was time to see what his brothers would do. Had they changed? Or, in order to save their own skins, would they abandon Benjamin to a life of slavery just as they had done to him?

Judah was the first to speak up. He approached the Egyptian governor and begged him to reconsider. Judah explained that Benjamin was the youngest son of their father, Jacob, and that boy was near and dear to the old man’s heart. When they had returned the first time and informed Jacob that the governor demanded that they bring Benjamin back to Egypt, Jacob had become distressed at the thought of losing another son. Judah explained, in a rather abbreviated form, that their father had lost another son and had never really gotten over the pain of his sudden and unexpected disappearance.

What makes this dialogue so ironic is that the one to whom it was directed was already very familiar with the details of the story. Joseph knew exactly what Judah was including and all that he was leaving out. Understandably so, Judah expressed no ownership for the “disappearance” of Joseph. He shared nothing about the role he and his brothers played in selling their younger brother to Ishmaelite traders. To do so would have been an acknowledgment that they were all untrustworthy men. So, Judah sanitized the story, emphasizing the tragic loss of their brother while never divulging their involvement in it. He also failed to share how they deceived their own father, allowing him to believe that Joseph had been killed by a wild animal.

All Judah chose to share was the devastating impact the governor’s decree had on their father. Not only had they returned without Simeon, but they had been forced to tell their aging father that he would never see Simeon again unless Benjamin returned to Egypt with them. And Jacob had found this news to be more than he could bear.

“As you know, my wife had two sons, and one of them went away and never returned. Doubtless he was torn to pieces by some wild animal. I have never seen him since. Now if you take his brother away from me, and any harm comes to him, you will send this grieving, white-haired man to his grave.” – Genesis 44:27-29 NLT

Judah was pulling at the governor’s heartstrings. He was desperately attempting to appeal to Zaphenath-paneah’s emotions, hoping that this powerful Egyptian ruler might empathize with their plight and rescind his order.

But the next words to come out of Judah’s mouth revealed to Joseph that his brother was serious about saving Benjamin’s life. Judah painted a gut-wrenching image of their elderly and grief-stricken father waiting anxiously back in Canaan. But he also expressed his willingness to offer his own life as a substitute for Benjamin’s. Judah told the governor how he had assured his father that he would take personal responsibility for the boy.

“My lord, I guaranteed to my father that I would take care of the boy. I told him, ‘If I don’t bring him back to you, I will bear the blame forever.’” – Genesis 44:32 NLT

And this is where Judah reveals the true nature of his heart. This very same man who had come up with the idea of selling Joseph to the Ishmaelite slave traders offered to trade his life for that of Benjamin.

“So please, my lord, let me stay here as a slave instead of the boy, and let the boy return with his brothers. For how can I return to my father if the boy is not with me? I couldn’t bear to see the anguish this would cause my father!” – Genesis 44:33-34 NLT

Judah was willing to forfeit his own freedom so that his younger brother could be set free and return to their father. Judah was not the same callous individual who had allowed jealousy and envy to cloud his thinking and drive him to betray his own brother. All those years ago, Judah had shown no love for Joseph and he had exhibited no remorse for causing his father so much pain. But Judah was not that same man. He had grown up and was now willing to stand up and do the right thing. Judah's sacrificial and selfless offer reflects the kind of love described and demonstrated by Jesus.

“Greater love has no one than this, that someone lay down his life for his friends.” – John 15:13 ESV

Judah was making a huge sacrifice. He had a family back home that was dependent upon his return. But he was willing to jeopardize his own wife and children in order to honor his father and protect the life of his brother. Judah was offering to redeem the life of Benjamin by substituting his life as payment for Benjamin’s debt. He would pay the penalty on behalf of Benjamin, allowing the boy to return to the embrace of his father. And it’s important to note that Jesus would come through the line of Judah. And years later, Jacob would bestow on Judah a very special blessing that would have future ramifications.

The scepter shall not depart from Judah,
nor the ruler's staff from between his feet,
until tribute comes to him;
and to him shall be the obedience of the peoples. – Genesis 49:10 ESV

“Jacob will crown Judah with kingship because he demonstrates that he has become fit to rule according to God’s ideal of kingship that the king serves the people, not vice versa. Judah is transformed from one who sells his brother as a slave to one who is willing to be the slave for his brother. With that offer he exemplifies Israel’s ideal kingship.” – Bruce K. Waltke and Cathi J. Fredricks, Genesis: A Commentary

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.