penalty for sin

Redemption in the Face of Rebellion

36 Then the Lord spoke to Moses, saying, 37 “Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy. 38 As for the censers of these men who have sinned at the cost of their lives, let them be made into hammered plates as a covering for the altar, for they offered them before the Lord, and they became holy. Thus they shall be a sign to the people of Israel.” 39 So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar, 40 to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the Lord, lest he become like Korah and his company—as the Lord said to him through Moses.

41 But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of the Lord.” 42 And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the Lord appeared. 43 And Moses and Aaron came to the front of the tent of meeting, 44 and the Lord spoke to Moses, saying, 45 “Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces. 46 And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the Lord; the plague has begun.” 47 So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people. 48 And he stood between the dead and the living, and the plague was stopped. 49 Now those who died in the plague were 14,700, besides those who died in the affair of Korah. 50 And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped.  Numbers 16:36-50 ESV

God cleaned house. He purged the wickedness from the midst of the camp of Israel by swallowing the households of Korah, Dathan, and Abiram. Then He consumed the 250 co-conspirators with fire as they attempted to offer unacceptable sacrifices to Him. When the smoke had lifted, all that was left were their bronze censers lying among the ashes with their charred bones.

This macabre scene was the result of a test that Moses had arranged to determine who among the Israelites was truly holy to the Lord.

“Korah, you and all your followers must prepare your incense burners. Light fires in them tomorrow, and burn incense before the Lord. Then we will see whom the Lord chooses as his holy one.” – Numbers 16:6-7 NLT

God had declared the outcome of the test in no uncertain terms; the guilty and unholy had been punished. Yet, their destruction produced a rather strange result. The incense burners these rebels had been carrying at the time of their destruction had been purified in the process. The Lord ordered Moses to have them gathered and hammered into a covering for the altar.

“Tell Eleazar son of Aaron the priest to pull all the incense burners from the fire, for they are holy. Also tell him to scatter the burning coals. Take the incense burners of these men who have sinned at the cost of their lives, and hammer the metal into a thin sheet to overlay the altar. Since these burners were used in the Lord’s presence, they have become holy. Let them serve as a warning to the people of Israel.” – Numbers 16:37-38 NLT

Those men had presented their censers filled with burning incense to the Lord, but He had consumed them with flames because they were guilty of rebelling against Him. But because their incense burners had been presented to God, they had become holy or set apart for His use.

“As we think about the notion of the ‘holy,’ we recognize that things are made holy in Scripture, not because people are holy, but because the things are presented to the Lord, who is holy. Since these wicked men presented their censers to the Lord, the censers are holy, despite the men’s own wickedness.” – Ronald B. Allen, “Numbers.” In Genesis—Numbers. Vol. 2 of The Expositor’s Bible Commentary

This entire story provides a powerful reminder of the ever-present danger of doubt in the life of the follower of God. Doubt has a way of turning into disobedience, and disobedience against God is nothing more than rebellion against His Word and His will.

In chapter eight of Numbers, this pattern was lived out in the lives of Korah, Dathan, Abiram, and On. These men were descendants of Levi and, as such, they were responsible for the care and upkeep of the tabernacle of God. God had set them apart as His servants and their jobs were essential to the spiritual well-being of the people of Israel. However, they were dissatisfied with God’s plan and wanted to debate His distribution of roles and responsibilities; they wanted more authority and a recognition of their own importance.

“You take too much upon yourselves, seeing that the whole community is holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the community of the Lord?” – Numbers 16:3 NLT

Korah’s thinly veiled expression of care for the entire community was nothing more than a ruse to cover his own desire for a greater role in the affairs of Israel. He and his companions aspired to supplant Moses and Aaron as the designated leaders of the nation. In their estimation, those two men were no better than they were. As citizens of the nation of Israel and members of the tribe of Levi, they felt they were just as qualified for leadership as Moses and his brother.

They doubted God's order of things and demanded a restructuring of responsibilities and duties. Like Miriam in chapter 12, these men expressed their doubt in God's preordained order of things and it led to their open disobedience and rebellion.

As a holy, righteous King, God was unwilling to tolerate the blatant actions of these men. While the actions of Korah, Dathan, and Abiram were more pronounced and worthy of God’s wrath, the truth is that the entire congregation was guilty of turning against God. They had allowed the inflammatory words of Korah to sway their thinking and turn them against Moses and Aaron.

Korah assembled the whole community against them at the entrance of the tent of meeting… – Numbers 16:19 NLT

In response to this open display of communal solidarity and insurrection, God swore to pour out His divine judgment, telling Moses, “Separate yourselves from among this community, that I may consume them in an instant” (Numbers 16:21 NLT). But Moses and Aaron interceded and begged God to spare the congregation and punish only the ring leaders. Yet God would not tolerate rebellion among His people because He knew it was like cancer that, if left unchecked, would spread and infect the entire community. So He set out to eradicate it but, in keeping with Moses’ request, He chose to spare the people.

But despite Moses’ intercession and God’s gracious acquittal of the people, the text reveals that “on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, ‘You have killed the people of the Lord’” (Numbers 16:41 ESV). Unwilling to express gratitude for God’s sparing of their lives, they once again display their ignorance of God’s ways. Refusing to believe that the previous day’s events had been God's will, they openly rebelled against God's representatives and accused them of murder.

Once again, God warned Moses and Aaron to separate themselves from the people because He was about to destroy them. But Moses interceded yet again, telling Aaron to take his censer and “carry it quickly to the congregation and make atonement for them, for wrath has gone out from the Lord; the plague has begun” (Numbers 16:36 ESV).

The judgment of God had already begun, and Moses' quick thinking and Aarons' immediate response spared the lives of many. Despite the brothers’ rapid response, 14,700 people died that day – at the hand of God. Yet, the number would have been much higher had Moses and Aaron not taken immediate steps to intercede. The rebellion of the people had been a sin against God, and only the atoning work of Aaron, the high priest, had been able to satisfy the righteous judgment of God against them.

Doubt is inevitable and, if left unchecked, it will always result in disobedience and rebellion against God. Mankind is prone to unfaithfulness, even those who call themselves followers of God. Disobedience is in our nature and the risk of rebellion is a constant threat for each of us.

In the gospel of Luke, there is another story of the people of God rebelling against the will of God. He had sent His Son as the Savior of the world but Jesus didn't come in the form the Israelites had expected. He failed to measure up to the standards they had set for their long-awaited Messiah. Rather than appearing as a conquering king on a white horse leading a powerful army, Jesus had shown up as a carpenter from the small hamlet of Nazareth, accompanied by a rag-tag group of disciples. Instead of revering Jesus as their long-awaited Messiah, the religious leaders of Israel responded with revulsion. As His popularity spread, their desire to eliminate Him grew stronger; they longed to rid themselves of His presence. Eventually, they had Him arrested and dragged before Pilate, the Roman governor. Their goal was to convince Pilate that Jesus was a potential threat to Roman rule by portraying Him as an insurrectionist and troublemaker. Their hope was for a speedy trial and the execution of this upstart Rabbi from Nazareth. But much to their surprise and disappointment, Pilate found Jesus to be innocent of any wrongdoing. He tried repeatedly to release Him, but the Jewish leaders convinced the people to demand His crucifixion. Out of fear that the people would stage a riot, Pilate gave in to their demands.

Their doubt led to disobedience, which resulted in rebellion, and led to the death of the One whom God had sent. They doubted God's Word and rejected His will. Writing more than 750 years before the events of the crucifixion, the prophet Isaiah predicted, “But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed” (Isaiah 53:5 NLT).

God sent His Son to deal with the rebellion of mankind. Yet, Jesus did not come to pour out the wrath of His Father on sinful humanity. In fact, He declared, “I did not come to judge the world but to save the world” (John 12:47 ESV). His incarnation was the first step in God’s grand redemptive plan to restore humanity to a right relationship with Himself. Jesus provided a means by which sinful men and women could be healed and made whole. He paid the debt that humanity’s sin had incurred. He suffered the death that was the penalty for mankind’s rebellion against His Father. He took on the penalty for our rebellion against God.

It’s interesting to note that Aaron was able to atone for the sins of the people by taking fire from the altar of God and using it to ignite incense in a censer. The same fire that had consumed the 250 leaders who had rejected God’s will was used to atone for and spare the rebellious Israelites. An incense burner in the hand of God’s anointed was how God redeemed the unholy and undeserving. The all-consuming fire of God actually averted the deaths of tens of thousands of Israelites who had been deserving of God’s judgment. The plague was averted and the people were spared.

In much the same way, Jesus, the Son of God and the second person of the Trinity provides healing and atonement for sinful humanity. The Light of the world did not come to condemn and consume but to enlighten the darkness and provide life to those living under the penalty of death. As Jesus told the woman accused of adultery, “…neither do I condemn you,” Jesus declared. “Now go and sin no more.” Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life” (John 8:11-12 BSB).

Even in the face of man’s ongoing rebellion, God is gracious to provide a way of redemption.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

I Am Your God!

Isaiah 41-42, Revelation 4

You are my servant, I have chosen you and not cast you off;  fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. Isaiah 41:9-10 ESV

Things did not always go well with Israel. They experienced their fair share of difficulties and had to endure the repeated discipline of God for their sins and indiscretions. But God continually reminded them of His faithfulness and His unwillingness to abandon them. He would remain committed to their care and to His unwavering adherence to the promises He had made to them. He had chosen them. He had set them apart as His own and He would not give up on them. Yes, they would have to experience His judgment and endure His punishment, but He also assured them, “For I, the Lord your God, hold your right hand; it is I who say to you, “Fear not, I am the one who helps you’” (Isaiah 41:13 ESV). In spite of all that they saw happening around them, they could rest assured that God would not abandon them or give up on them.

What does this passage reveal about God?

God's faithfulness is something we take for granted far too often. Like the availability of forgiveness after we sin, we sometimes just treat lightly and casually God's unwavering faithfulness to us. If we're not careful, we can fail to appreciate just how spectacular His unwavering commitment to us really is. The holy, sinless, righteous God of the universe willingly chooses to have a relationship with us, based not on our own merit, but on His mercy and grace. God loves us in spite of us, not because of us. The amazing thing is that the same God who “gave up Jacob to the looter, and Israel to the plunderer” (Isaiah 42:24 ESV) would be the one who would one day rescue and restore them. “Fear not, you worm Jacob, you men of Israel! I am the one who helps you, declares the Lord; your Redeemer is the Holy One of Israel” (Isaiah 41:14 ESV). The day would come when they would rejoice in the Lord and glory in the Holy One of Israel.

What does this passage reveal about man?

God had done so much for the people of Israel. “The Lord was pleased, for his righteousness sake, to magnify his law and make it glorious. But this is a people plundered and looted…” (Isaiah 42:21-22 ESV). Why? Because they failed to obey His law. They rejected His will for their lives. They refused to live as a people set apart by God and for God. Instead, they turned to idols. They put their trust in false gods made out of wood and stone. God sarcastically challenged these false gods, demanding, “tell us what will occur in the days ahead. Then we will know you are gods. In fact, do anything—good or bad! Do something that will amaze and frighten us” (Isaiah 41:23 NLT). But they couldn't. They proved to be helpless and hopeless. “But no! You are less than nothing and can do nothing at all. Those who choose you pollute themselves” (Isaiah 41:24 NLT). Rather than trust in the God who created everything, the people were guilty of turning to gods created by men. God made it clear that these man-made gods would prove to be a huge disappointment. “See, they are all foolish, worthless things. All your idols are as empty as the wind” (Isaiah 41:29 NLT).

How would I apply what I’ve read to my own life?

And yet, God didn't give up on His people. He would end up sending His own Son as the solution to the problem of sin among His own people, as well as the rest of mankind. “Behold, my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations” (Isaiah 42:1 ESV). Years later, Jesus would quote this very verse and the ones following it, referring to Himself as the fulfillment of isaiah's prophecy. He was the servant sent by God. He was the ultimate answer to mankind's sin problem. God had given His glorious law in order to reveal His righteous, unachievable standard. The law revealed the extent of man's sin. God gave His Son as the sacrifice necessary to pay the penalty for those sins. In other words, God made it possible for men to have a relationship with Himself that they could never have achieved on their own. He made the impossible possible. In the book of Revelation, John is given a one-of-a-kind glimpse into heaven where he saw God Almighty seated on His throne. The imagery he used to describe his vision is other-worldly and fantastic in nature. It is the efforts of a mere man attempting to describe the indescribable. He is trying to put into words something that words could never adequately describe. It is a scene filled with beauty and eliciting awe and wonder. There is thunder and flashes of lightning. There are fantastical creatures and worshiping elders. And in the midst of it all sits the Lord God Almighty. “Worthy are you, our Lord and God, to receive glory and honor and power; for you created all things, and by your will they existed and were created” (Revelation 4:11 ESV). The amazing thing is that THIS God is OUR God. This same holy, transcendent, powerful, awe-inspiring, fear-producing God is our personal, intimate Father. He loves us and longs to have a relationship with us. So much so, that He gave His Son as the means by which we might be made right with Him. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21 ESV). Now that is truly amazing!

Father, I am blown away by the fact that You are MY God. I know that You are the god of all men, whether they acknowledge or are aware of it. But You are my God in an intimate, personal way. You have made me Your son and placed me in Your family by sacrificing Your Son in my place and satisfying Your own just demands for the punishment of my sins with His sinless, innocent life. What an amazing reality. Never let me take it for granted or treat it lightly. Amen